Ukrainian Socialist: ‘The Future of Demilitarization Lies in Stopping Russia’s War machine now’

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BBC map, March 7, 2022.

Vitaliy Dudin, head of the Ukrainian democratic socialist organization Sotsyalnyi Rukh (Social Movement), spoke from Cherkasy, Ukraine, on April 6, to Green Left’s Federico Fuentes about the current state of Russia’s invasion, the scale of peoples’ resistance to it and key issues such as Ukraine’s far right, NATO and sending weapons to Ukraine.

It is very difficult to get a real picture of what is happening in Ukraine. Could we start with your assessment of the current state of play six weeks into Putin’s invasion? Do you see any likely prospect for an end to the war in the coming weeks?

Russia’s invasion has created a major threat to the existence of Ukraine as an independent state. Without doubt, we can say that the current war is the most devastating war we have seen since World War II.

Several regions — Chernigiv, Donetsk, Kharkiv, Kherson, Luhansk, Mykolaiv, Sumy and Zaporizhia — have been converted into theatres of military actions, with tanks and artillery shelling cities. The Russian army has even attacked cities in western Ukraine, in the Lviv, Rivne and Volyn regions, firing deadly missiles from the air and sea.

About 6000 civilians have been killed. Military actions have taken the lives of tens of thousands of soldiers from both sides. About 5 million people have lost their jobs, mainly because so many workplaces have being bombed. Nearly 10 million people have been forced to flee for safety and hundreds of thousands have lost their homes.

Many towns in the north, east and south are currently, or were until recently, under brutal Russian occupation. But the invaders have not managed to achieve their strategic aims.

They have only occupied one big city — Kherson — and are trying to assault Mariupol, which is undergoing an inhumane blockade and bombing campaign. Almost every building in the city has been damaged, including medical infrastructure.

Russian troops have been halted in the majority of directions, and have suffered significant losses in terms of personnel and vehicles. Ukrainians have shown that they are willing to bravely fight back, even without modern weapons such as anti-aircraft systems, fighter jets and missiles.

That is why I believe that the Russian army lacks the strength to crush the Ukrainian army, and why military actions might be halted, at least in some regions. Putin’s government has a lot of resources, but Ukrainian people are willing and ready to resist.

At the moment, the Ukrainian army is pushing back the invaders in several directions, mostly in the Kyiv and Chernigiv regions. Towns such as Ivankiv, Bucha and Hostomel, which were occupied and plundered in the first weeks of war, have been liberated.

But we shouldn’t underestimate the danger: the Russian invasion has caused vast destruction, their missile attacks continue to cause large-scale destruction and they have reinvigorated the offensive in Donbas.

I think that the war will continue as long as [Russian President Vladimir] Putin is in power. Until his demise, for now we can only envisage a partial cease-fire. The destiny of Ukraine depends on the battle for Mariupol.

Could you give us an idea of the kinds of resistance — armed and unarmed — that Ukrainians are engaging in. What role is the left, such as Social Movement, and trade unions playing within the resistance?

Firstly, hundreds of thousands of Ukrainians have joined the Armed Forces (AF) of Ukraine and the Territorial Defence (TD), which is integrated into the AF. The AF is currently fighting on the frontline with all the weapons available to it, whereas the TD mostly protects cities with guns.

Some Social Movement activists, as well as many trade union members, have joined the TD as volunteers. It is worth mentioning that dozens of anarchists and socialists have formed their own unit within the TD, called the Resistance Committee.

Secondly, a lot of leftists are helping as volunteers to supply the army or satisfy people’s humanitarian needs. One of the most effective initiatives in this regard is Operation Solidarity, which has managed to provide supplies to the militant left. We are also working to meet the needs of trade union members serving in the army.

We have also worked with the nurses’ NGO Be Like Nina and helped them obtain medicines for hospitals that are taking care of wounded soldiers.

Third, we see that a lot of people are protesting the invaders in occupied cities. We aren’t involved in such activity, but we support it. Of course, it is very dangerous because peaceful protests can be shot down by armed Russian soldiers. Such resistance proves that people are against the “liberation” that seeks to turn their cities into grey-zones.

Fourth, we as Social Movement continue to act as a political organisation. We seek to counter Russian propaganda and call on our people to fight for a free and fair Ukraine.

A lot of attention has been given to the Azov battalion and other neo-Nazi forces. Could you tell us about their real level of influence and the role they play? Are you concerned that the far right — in Ukraine and abroad — will come out stronger from this war, particularly the longer it drags on?

I think that the role of the far-right has been overestimated. This has been shown up in the phantasmagorical way that Russia tried to justify its invasion and war crimes.

Before February 24, Azov united about 1000 people who were located in Mariupol and did nothing, because they were integrated into the National Guard of Ukraine. After the Russian invasion, they have been heroised due to their role in the defence of Mariupol, alongside AF units. This is a strange way to dismantle a far-right nationalist agenda, isn’t it?

Far-right militants have committed acts of violence on the streets, but can these actions be in any way compared to the mass killings that have resulted from the bombing and terror campaign carried out during the occupation?

Of course, they could become stronger, but if this occurs it would be the fault of Russia.

Radical nationalists exist in Ukraine, in their specific niche, as in many other countries. Their activities pose a problem for Ukrainian society, but not for Russia or international peace.

The far right in Ukraine was mainly tolerated because of the defence needs of the Ukrainian state. The government turned a blind eye to attacks by radical nationalists while they helped them meet their defence needs.

These radical nationalists have played a role in protecting and serving the oligarchic elite and its regime. But their political influence is very small and they mostly have a very limited role.

For now, the radical nationalists are playing a less important role than in the 2014 Maidan protests, because thousands of ordinary people are taking up arms. The more Ukrainians that have the necessary weapons to defend themselves — and the more the international left supports Ukraine — the less influence the far right will have in Ukraine.

The best way to neutralise the problem of radical nationalism in Ukraine is by weakening Russia’s imperialist intentions. Those who refuse to express solidarity with Ukraine because of the existence of radical nationalists have nothing in common with anti-war principles and ideas.

Much has been made about the conflict in eastern Ukraine prior to the invasion. How has the invasion impacted on this conflict and, more generally, on relations between Ukrainian and Russian speakers in Ukraine?

Putin’s invasion has seriously damaged relations between Russian and Ukrainian people but, at the same time, it has brought about some kind of consolidation in Ukrainian society. After February 24, even people who had some political illusions regarding Russia’s progressive role became convinced enemies of Moscow.

We can say that this common tragedy has united people. People from the western part of Ukraine are willing to help refugees from the east and are showing their support.

At the same time, some people have pursued an exclusionary and extremist agenda, claiming that Russian speaking people are “agents of Putin”. We know that Russian culture will be associated with the culture of the oppressors for a long time (until Putin’s regime is overthrown by Russian citizens). But we are ready to oppose any sort of linguistic or cultural discrimination and hope that solidarity will prevail.

We have also seen that ordinary people in the self-proclaimed republics in Donbas are tired of being used by Moscow in the war against Ukrainians. Of course, most of them consider Russian as their native language, but they do not wish to give up their lives either. Even amid this horrible story, the potential for re-integration remains.

Given where things are at, some believe that the best possible outcome is for Ukraine to negotiate and give up its ambitions to join NATO. How would you respond to those who argue this? More broadly, how do Social Movement view the issue of NATO and its role in this war?

First of all, we think that any intention of joining NATO cannot justify Russian invasion. This is an issue that lies in the field of domestic debate and national sovereignty.

Second, we view NATO as a club of the richest countries and their close allies. For Ukraine, it would be better to develop relations with all countries and ensure real independence.

Third, it is important to realise how the issue of NATO has impacted Ukrainian political life. The perspective of membership was very vague — NATO has never guaranteed membership for Ukraine. So, an “Atlantic orientation” was always more a case of wishful thinking on the part of the government, while for the people it was a reaction to the collective trauma and fear of war in 2014.

NATO could have offered Ukraine membership a long time ago, but instead it promised some kind of cooperation, which only made Ukraine vulnerable. We believe NATO has played the role of a passive spectator in this war. Starting from the end of 2021, they have done nothing to support Ukraine with arms. It seems as if they are more interested in assessing the strength of the Russian army.

Debates have occurred over the issue of sending weapons to Ukraine, with some opposing this saying it would only contribute to the re-militarisation of Europe and empowerment of NATO. Others say it will lead to a scenario like Afghanistan in the 1980s, with Ukrainians being used to obtain the US’ goal of undermining Russia. What is Social Movement’s position on this question?

I see no reason for such a debate. Talk of the risks of re-militarisation in Europe is totally ill-grounded, because there is a complete asymmetry between Ukraine and Russia. The future of demilitarisation lies in stopping Russia’s war machine now.

Issues of security should be of strong concern. Any demilitarisation that ignores the security of the people, their right to defend themselves, and justifies blocking resistance against imperialist aggression is morally wrong.

Ukraine needs weapons to defend itself and the rest of Europe. We need anti-aircraft weapons and jets to protect civilians, because people are dying from missiles and airstrikes.

I want to stress that such weapons will not change the nature of war: they won’t enable Ukraine’s army to eliminate enemies far away but rather enhance their fire-power in close combat.

The more Russian military units that are destroyed, the more stable a peace we will get. It is simple, like during the war against the Third Reich. Russia also justifies its aggression with an ideology of ethno-nationalism. It’s a strong and real threat that needs to be addressed.

It is also important to know that a lot of Ukrainian workers are joining the army. We should arm them, so that they can return to their homes alive and be empowered to continue the class war against greedy oligarchs.

Beyond the question of arms, what kind of solidarity do you believe is required to ensure genuine peace for Ukraine?

We ask that everyone put pressure on their governments to ensure debt cancellation and provide unconditional financial aid for rebuilding Ukraine, as part of a so-called “New Marshall Plan”.

You can also help us by sending any type of aid (including medikits, bulletproof vests, helmets).

But the most specific thing leftists can do is to fundamentally shift their organization’s analysis of the war. They should not tolerate Putin’s imperialism and should fully support the right of Ukrainian people to self-determination.

 

Originally published at Green Left   

 

Statement of Solidarity & Support for WALDEN BELLO amidst Narco-Tagging incident

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In a recent statement released by Hugpong ng Pagbabago (HNP or Alliance for Change), the regional party founded by Sara Duterte, daughter of Philippine President Rodrigo Duterte, activist-scholar Professor Walden Bello was unfoundedly and maliciously labeled as a “narco-politician.”

Prof. Bello is currently running for Vice President under Laban ng Masa (Fight of the Masses), a left-wing electoral coalition of democratic socialist and progressive groups, against Sara Duterte and several other candidates for the May 2022 Philippine National Elections. Last March 20, 2022, in a televised debate, Prof. Bello called out the issue of illicit drug trade in Davao City, dubbing it the “Drug Center ” of Southern Philippines. Prof. Bello questioned why the former aide of Sara Duterte (Davao City’s incumbent Mayor) was exonerated and freed despite clear involvement in a recent drug bust in Davao. Prof. Bello also pointed out that Sara Duterte’s refusal to attend the said debate displayed a glaring lack of public accountability in confronting the said issue, against the backdrop of thousands killed in the Duterte administration’s deadly “war on drugs”.

In retaliation, Prof. Bello was painted by the HNP “as a danger to peace and order and a threat to the anti-illegal drugs campaign of the government”, and accused of supporting the same drug trade he called out by supposedly withholding information from the authorities. This narco-tagging comes on top of Prof. Bello’s declaration as a persona non grata in Davao City (an act that further vilifies him), along with a 10-million peso (USD 192,000) “cyber libel” lawsuit filed by Sara Duterte’s former aide—a criminal case under Philippine laws that might lead to incarceration despite an ongoing trial.

WE, THE UNDERSIGNED INDIVIDUALS AND ORGANIZATIONS vehemently condemn these defamatory and dangerous actions against Prof. Bello. While the premise behind HNP’s accusation is both baseless and senseless, we are deeply concerned by the convoluted logic and narrative constructed against Prof. Bello due to their serious implications on his safety and security. Such accusations, in this case, are politically motivated; designed to induce prejudice and shift the burden of proof to those painted as involved in the illicit drug trade. Ultimately, it is to silence those who dare speak truth to power by exposing them not only to a trial by publicity but to the serious threats to life and liberty posed by the “war on drugs” campaign.

Prof. Bello’s reputation, credibility, and contributions as a progressive activist and public intellectual speak for themselves and are inconsistent with the imputations being hurled at him. Prof. Bello has been a key figure in the international human rights movement, being actively engaged in the advancement of democracy and social justice since the Marcos dictatorship. Furthermore, as the Right Livelihood Award (also known as the Alternative Nobel Prize) had described him, Prof. Bello has made a “major contribution to the international case against corporate-driven globalization as a human rights and peace campaigner, academic, environmentalist, and journalist.”

Prof. Bello has assumed different posts at various academic institutions in the Philippines, across Asia and the United States. Prof. Bello obtained his PhD in sociology from Princeton University in 1975 and is currently the International Adjunct Professor of sociology at the State University of New York at Binghamton. He has also served in varying positions with several well-respected policy think tanks and non-governmental organizations at the national, regional, and international levels such as Executive Director of Food First, Co-Founder and Co-Chair of the Board of Focus on the Global South, President of Freedom from Debt Coalition, Member and Former Chair of the Board of Greenpeace Southeast Asia, and Member of the Board of the International Forum on Globalization, the Transnational Institute, and Nautilus Institute, and Member of the ASEAN Parliamentarians for Human Rights.

Furthermore, as a human rights advocate, Prof. Bello has also been one of the vocal critics of Duterte’s “war on drugs.” Since 2016, he has stood in solidarity with various civil society and human rights groups condemning the campaign as a war against the poor and asserting that such a violent approach that narrowly seeks to eliminate alleged drug users and pushers will not address the root cause of the drug problem.

Narco-tagging or any other malicious form of political labeling against activists, dissenters, and opposing voices MUST NOT BE TOLERATED. If this can be done to Prof. Walden Bello—a globally renowned intellectual, human rights advocate, and former Philippine legislator, what more to ordinary people?

WE CALL ON all organizations, movements, networks and individuals committed to upholding human rights, democracy, justice and peace to condemn this irresponsible and life-threatening narco-tagging and the baseless cyber-libel lawsuit, and express our solidarity and support for Prof. Walden Bello, and all those who seek justice, public accountability and genuine democratic participation.

Please consider signing this Statement of Support for Walden Bello amidst the Narco-tagging incident!

Let us stand together against the muzzling of free speech, and all forms of harassment through political labeling/tagging!

Deadline for organizational (and individual) sign-ons is Friday, 08 April 2022. This statement will be published a day after.

[Disclaimer] This is not an endorsement for Walden Bello’s Vice Presidential bid.

Russia and Ukraine: A Stalemate? A Turning Point?

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Ukrainian soldiers celebrate at a check point in Bucha, in the outskirts of Kyiv. They had forced the Russian to retreat, but they found evidence of Russian massacres of civilians. (Image: AP)

The Ukrainian resistance has won a tremendous victory in defeating the Russian attempt to take Kyiv, both a military victory and moral victory.[1] But much as we admire them for this, Ukraine is far from winning the war. Russia, as it did from the beginning, is a far larger and richer country and has a much larger military and many more planes, ships, and tanks. In purely military terms, without some dramatic change in the situation, it will be nearly impossible for Ukraine to push the Russian army out of the country—but change is, of course, always possible.

Russian troops have retreated in a disorderly fashion, and they are heading to the east, where they will regroup, have an opportunity to rest, be replenished with new troops, and be resupplied with arms and equipment. They will also be joined by Wagner, the Russian pseudo-private army[2] as well as Libyan and Syrian troops and new recruits from Russia.[3]

The Russian retreat from the town around Kyiv and other regions has revealed not only the massive destruction of aerial and artillery bombardment, but also what observers say are massacres of civilians and evidence of cases of rape of Ukrainian women who were then murdered.[4] The horror and revulsion at information about these atrocities has led to calls for investigations by international organizations from the United Nations to the European Union, as well as by several national political leaders and human rights groups.[5] It has also been accompanied by calls for more sanctions[6] and more military equipment for Ukraine, so that such abuses also become a factor in the war. Despite all of these developments, the Russian war against Ukraine remains at an impasse, the central issues of this essay to which we now turn.

The Russian war against Ukraine, according to military experts and press reports, now appears after just a little more than one month to have reached an impasse. This is contrary to the expectations of many, such as General Mark Milley, who in early February told U.S. legislators that if Russia invaded Ukraine, Kyiv would fall in 72-hours.[7] Ukraine has succeeded in thwarting Russia’s plans.

How is it that Ukraine has been able to stop Russian imperialism’s steamroller?[8] What does it mean that we now have a stalemate and how might such a stalemate end? While the political and economic measures taken by the United States, the European Union, and other nations, especially the economic sanctions on Russia, represent an important factor in the war, we concentrate here on the military issues. We hope to provide here information to allow those in the internationalist left to make their own assessment so that we can take the actions—financial and material aid, building support and building an anti-war movement—to help Ukraine win.

We turn now to Frederick W. Kagan who holds a degree from Yale in Russian and Eastern European Studies as well as in military history, has taught as a professor at the West Point Military Academy, a resident scholar at the conservative American Enterprise Institute, and a neocon with expertise in military matters. Obviously, he also sometimes interpolates political advice to the ruling class with which we do not agree, but he and his colleagues at the Institute for the Study of War have insights into military affairs that are useful to those of us on the left. In an article a couple of weeks ago, Kagan wrote: “The initial Russian campaign to invade and conquer Ukraine is coming to an end without having achieved its objectives – in other words, it is being defeated.” The war he wrote has become a “stalemate” whose outcome is unclear.[9] He continues:

The failure of Russia’s initial campaign nevertheless marks an important shift that has implications for the development and execution of Western military, economic and political strategies. The West must continue to provide Ukraine with the weapons it needs to fight, but it must now also significantly expand its aid to help keep Ukraine alive as a country, even under deadlock conditions.

Kagan suggests that we compare Putin’s initial campaign against Ukraine with moments during World War I and with the German invasion of the Soviet Union in June 1941, which also created a long period of impasse.

The stalemate describes a war situation in which neither side can radically change the front lines, no matter how hard it tries….The First World War embodied the impasse…gave rise to very hard fighting with many losses on both sides. The front lines became generally (but not completely) static, with very little movement. There was always a certain movement of lines….but never enough to materially change the situation.[10]

The impasse often involves heavy and bloody battles, such as Somme, Verdun, and Passchendaele in which hundreds of thousands of people were killed but the frontline did not move much. How can such a deadlock be broken? One side can lose its will, one side may gain a technological advantage, or a new ally may enter the war, as in the case of the United States during the First World War, or one side may simply collapse as happened to Russia in 1917. Many things can happen. “This is the most likely scenario we are currently seeing in Ukraine,” writes Kagan.

Our assessment is that the Russian campaign has reached its climax, and that conditions of stalemate are emerging….the Russians do not [have] the ability to bring great effective combat power in a short period of time. The types of mobilizations in which the Russians engage will only generate new combat power in several months at the earliest. Unless something remarkable breaks the impasse we are currently in, the impasse is likely to last for months. Hence our assessment and forecasts.

And of course, we can be wrong. What could happen for this to be the case?[11]

Kagan suggests that changing circumstances could lead to a Russian victory or even a Ukrainian victory, though that seems less likely.

How Is Ukraine Resisting?

Let’s turn to Ukraine and how it is resisting the Russian invasion. First, Ukraine has mobilized its military. “Ukraine has one of Europe’s largest militaries, with 170,000 active-duty troops, 100,000 reservists and territorial defense forces that include at least 100,000 veterans.”[12] Many citizens have since the beginning of the Russian attack volunteered for these units of territorial defense. The Ukrainian government has begun drafting civilian men between 18 and 60 to join the war effort, forbidding them from leaving the country. In addition, the government has called for international volunteers to join the struggle which is both militarily and politically problematic.[13] In addition, some 500,000 Ukrainians,70 to 80% of them men, have returned to the Ukraine,[14] many of them to fight the Russian invasion.

“On the battlefield, the Ukrainian military is conducting a hugely effective and mobile defense, using their knowledge of their home turf to stymie Russian forces on multiple fronts,” said Gen. Mark A. Milley, the chairman of the U.S. Joint Chiefs of Staff. General Milley said some of the tactics employed by Ukrainian troops included using mobile weapons systems to bedevil the Russians wherever they could. Ukraine’s forces [he said] are “fighting with extraordinary skill and courage against Russian forces.”[15] Using “guerrilla-style tactics” they proved able to hold off much larger and better armed Russian forces for weeks.[16]

A reporter writes, “Ukrainian forces have bogged down Russian units in cities and small towns; street-to-street fighting favors defenders who can use their superior knowledge of the city’s geography to hide and ambush. They attacked isolated and exposed Russian units moving on open roads, which are easy targets. They made repeated raids on poorly protected supply lines in an attempt to deprive the Russians of necessary supplies such as fuel.”[17] Western military officials say, “Hitting and ambushing Russian forces behind the contact lines with fast-moving units, often at night, has proven among its most effective field tactics and is adding to the logistical missteps the Russians still have not been able to overcome, military strategists say. They add that the tactics are also demoralizing Russian troops.”[18]

The Ukrainian army also claims the formation of a unit of Russian deserters fighting in its ranks, the “Freedom Legion of Russia”, with the participation of Belarusian fighters. A statement by a Russian officer was broadcast:

I appeal to the military personnel of the Armed Forces of the Russian Federation, who are currently on the territory of Ukraine. […] I will say only one thing: Russian officers are turning to you. On February 24, we […] entered the territory of independent Ukraine, following the criminal orders of the dictator Putin. I realized that we obviously did not come here with good intentions and that no one was waiting for us here with flowers as if we were liberators, but on the contrary, they cursed us and called us fascists. Military comrades, following the order of the dictator Putin, we have made a terrible mistake. Most of you know this. On February 27 […] my company and I switched to the side of Ukraine in order to really protect the people from the Nazis. […] Join our ranks, become part of the Freedom Legion of Russia. Only together can we save Russia from humiliation and devastation. Only together will we save our people.

We have not been able to verify the existence of this Legion, though there are video interviews and texts on social media, but if true, for us internationalists, it is a masterful lesson in revolutionary politics.[19]

The Russians have had considerable success in taking territory, says Michael Kofman, director of Russian studies at the CNA security think-tank. But, he adds, these advances were not necessarily the sole result of Russian battlefield supremacy. Ukraine, Kofman explains, made the tactical decision to trade “space for time”: to withdraw strategically rather than fight for every inch of Ukrainian land, fighting the Russians on the territory and at the time of their choosing.

As the fighting continued, the nature of the Ukrainian choice became clearer. Instead of getting into pitched large-scale battles with Russians on open terrain, where Russia’s numerical advantages would prove decisive, the Ukrainians instead decided to engage in a series of smaller-scale clashes[20].

This has not been without its costs, Kofman says. Ukrainians have suffered significant losses, too. Russia’s numerical and technological advantages remain and could yet prove decisive, allowing the Russians to besiege Ukraine’s major cities and starve them into submission.[21] Still, the Ukrainian strategy has been effective and British intelligence reported on March 18 that Russia’s offensive had “largely stopped on all fronts.”[22] According to Mason Clark, an expert on the Russian military, “It is unlikely that Russia’s efforts to replace its losses will allow it to successfully resume major operations around Kiev in the near future.”[23]

What is the problem of the Russian army?

Within a few days, it became clear that Russia had both overestimated its own advantages and underestimated its opponent. Zach Beauchamp of Vox wrote,

Once Putin’s strategy failed in the first few days of fighting, the Russian generals had to craft a new one on the fly. What they found – massive artillery bombardments and attempts to encircle and besiege major Ukrainian cities – is more effective (and brutal). But Russia’s initial failures gave Ukraine crucial time to entrench itself and receive external supplies from NATO forces, which strengthened its defenses.[24]

The Russian Army proved unable to adapt to a new situation, was poor at logistics, unable to move its troops and maintain their supplies; it was bad at coordination of air and land forces; and its communications were poor.[25] Some of these problems, such as fuel supplies, may have been the result of the political corruption rife in Russia. Issues such a fuel procurement existed long before the war.[26]

As a result, Russia’s losses have been quite significant. The Ukrainian Armed Forces, which may exaggerate Russian loses, reported a week ago that 16,400 Russian soldiers had been killed since Feb. 24. The UAF also claims that Russia has lost 575 tanks, 1,640 armored vehicles, 1,131 cars, 293 artillery pieces, 91 multiple rocket launchers, 51 surface-to-air missiles, at least 117 jets, 127 helicopters, 7 boats/ships, 73 fuel tankers, and 56 drones.[27] Other sources such as NATO given similar numbers. Ukrainian and Western sources report that an extraordinary seven Russian generals have been killed.[28]

Reporter Zach Beauchamp of Vox writes:

A recent U.S. intelligence assessment states that Russia “lost more than 10 percent of its initial invasion force due to a combination of factors such as battlefield deaths, injuries, capture, illness, and desertion.” “Once they are below 75 percent, their overall effectiveness is likely to collapse,” writes Phillips O’Brien, a professor of strategic studies at the University of St. Andrews. If the Russians don’t send well-trained fresh troops very quickly (and they won’t be mercenaries or impressed people on the streets of Crimea), their entire strategy seems useless.”[29]

Russia, with its overwhelming air superiority, should be winning the air war, but according to Beauchamp, so far it is not.[30]

It is not surprising that in these circumstances morale in the Russian Army would be low, especially given that according to military analysts it was already low before the war began. The Russian army is riddled with divisions, between the contract soldiers and the conscripted soldiers and between the various ethnic groups, and there is also widespread corruption and brutality against the conscripts. It is these conditions that account in part for the army’s failures.[31]

As discussed earlier, a stalemate can be ended if one party can find a new ally. Ukraine has been receiving supplies from the liberal capitalist democracies of NATO while Russia, an authoritarian capitalist regime that many leftwing observers characterize as tending toward fascism, has turned to the kindred Chinese government, but, “China has publicly stated that it will not provide financial or military aid to Russia and has promised additional humanitarian aid to Ukraine, but blamed the United States for the war in Ukraine.”[32]

Russia is also attempting to win the war by increasing the size of its military. According to the Ukrainian Military Intelligence Directorate, Russia is “deploying reserves from the central and eastern military districts.” According to the same source, the conscripts in these regions “are equipped with military equipment dating from the 1970s.” The same source indicates that Russian forces have “an urgent need to repair damaged military equipment” and that “the lack of foreign components slows down production in the main Russian military industries.”[33]

Another ISW article notes that, “Russian forces are unlikely to be able to solve their command-and-control problems in the short term. A senior U.S. defense official said on March 21 that Russian forces are increasingly using unsecured communications due to lack of capability on secure networks.”[34] This means that since their radios or telephones aren’t working, Russian soldiers sometimes use their own phones or phones taken from Ukrainians.

Meanwhile, Russia still seems to have failed to resolve its command-and-control problems. CNN cites several sources as saying that it is unclear whether “Russia has appointed a general commander for the invasion of Ukraine” and that “Russian units in different military districts appear to be fighting over resources and not coordinating their operations.”[35]

Russia has lost thousands of troops, but it cannot rely on its reserves or conscripts. Another Institute of War neocon, Mason Clark, writes:

Russian conscription efforts, which Ukrainian intelligence expects to begin on April 1, are unlikely to provide Russian forces around Ukraine with sufficient combat power to restart major offensive operations in the near term. Russia’s pool of available well-trained replacements remains low and new conscripts will require months to reach even a minimum standard of readiness….The Russian military is likely close to exhausting its available reserves of units capable of deploying to Ukraine.[36]

With no new large sources of fighters, Russia may be forced to give up its offensive campaign.

With his troops stalemated in Ukraine and unable to take most of the cities they had surrounded, Putin decided he would bomb the cities. As of March 28, his planes have bombed some 67 towns and cities apparently to punish Ukraine for frustrating his plans and showing the incompetence of his generals, the stupidity of their strategies, their lack of logistic and communication capability, and the poor quality of their equipment. Putin’s air force has intentionally bombed not only military targets, but also many residential areas, destroying schools and hospitals, homes and apartment buildings forcing ten million–25% of the population from their homes, and over 3.5 million have left the country.[37] Thousands of civilians have been killed. Russia has been accused of war crimes and crimes against humanity for its attack on civilian targets and of using cluster bombs and is now being investigated by the International Criminal Court,[38] though Putin and the Russian Federation (like the United States) don’t recognize its jurisdiction.

So, though the war is at an impasse, the Russian destruction of cities and murder of civilians goes on. We should also note that the Russian Army and the Russian Federal Security Service (FSB – the successor to the KGB) have been kidnapping Ukrainian civilians, and reportedly deporting some of them to Russia. Among the kidnapped are artists,[39] journalists[40], and political figures,[41] as well as children.[42] All of this together, the bombing of cities, the murder and kidnapping of civilians, is what has been called “total war,” an attempt to win the war by completely terrorizing and demoralizing the Ukrainian population. And these are, of course, crimes against humanity.

Still, it is not clear that even inhuman tactics can change the balance in the war.

What is the state of the stalemate at this point? Russia, having destroyed 80 percent of Mariupol, has still not taken control of the city, though it may soon. Frustrated in its ground war Russia has expanded its artillery, missile, and air attacks, bombing several Ukrainian cities. While it says it has turned its forces to the east, to Donbas, it will probably continue to bomb Kyiv. Ukrainian resistance has forced Russia to divert troops and tanks to defend its rear.[43]

Due largely to the heroism of the Ukrainian resistance, a very smart combination of the twenty-first century version of the “art of war,” modern weaponry that can be used by the so called “techno-guerillas” in the national resistance, and the participation of ordinary people in the war, Ukraine has had an initial success. The stalemate of the Russian army led to a victory in Kyiv. The Russian forces are obliged to withdraw to the East and South of the country. It is a political victory as well as a military one, even if, obviously, the war is not ended and Putin’s Russia can still be victorious.

As we can see, Russian forces are trying to join up to occupy the East of the country nearer Russia. Nevertheless, according to some sources, the Russian forces withdrawn from northeastern Ukraine for “redeployment to eastern Ukraine are heavily damaged.”[44] And if we are to believe the Ukrainian General Staff, the Russian soldiers do not seem very motivated and sometimes disobey orders. Thus, according to this same source, “two tactical groups of battalions” that had very recently been transferred from South Ossetia to Donbass, “refused to fight” and soldiers of the Russian 31st Airborne Brigade reportedly refused the order to resume fighting, “citing excessive losses.”

Every day of resistance is a day of winning, every day is a grain of sand in Putin’s war machine. With each passing day, Putin’s fascistic regime will face increasing internal resistance. With each passing day, we shall see the labor movement rising up against Putin’s war, striking and blocking Russian ships, as the British and Swedish dockers have already been doing. The Ukrainian people in arms and the Russian people under the boot need us internationalists to build a powerful resistance movement in all countries against Russia’s war on Ukraine, a movement that in its own independent role contributes to the defeat of Russian imperialism, the end of the war and the defense of a free and democratic Ukraine.

To make a provisional conclusion, let’s quote Gilbert Achcar:

Supporting Ukraine’s position in negotiations about its own national territory requires a support to its resistance and its right to acquire the weapons that are necessary for its defense from whichever source possesses such weapons and is willing to provide them. Refusing Ukraine’s right to acquire such weapons is basically a call for it to capitulate. In the face of an overwhelmingly armed and most brutal invader, this is actually defeatism on the wrong side, amounting virtually to support for the invader.[45]

NOTES

[1] Andrew E. Kramer and Neil MacFarquhar, “Russia in Broad Retreat From Kyiv, Seeking to Regroup From Battering,” New York Times, April 2, 2022, at: https://www.nytimes.com/2022/04/02/world/europe/ukraine-russia-kyiv.html

[2] Victoria Kim, “What is the Wagner Group,” New York Times, March 31, 2022, at: https://www.nytimes.com/2022/03/31/world/europe/wagner-group-russia-ukraine.html

[3] “Russia’s Wagner Group withdraws fighters in Libya to fight in Ukraine,” Memo Middle East Monitor, March 26, 2022, at: https://www.middleeastmonitor.com/20220326-russias-wagner-group-withdraws-fighters-in-libya-to-fight-in-ukraine/

[4] “Ukraine: Apparent War Crimes in Russia-Controlled Areas,” Human Rights Watch, April 3, at: https://www.hrw.org/news/2022/04/03/ukraine-apparent-war-crimes-russia-controlled-areas and Carlotta Gall, Andrew E. Kramer and Natalie Kitroeff, “Reports of atrocities emerge from Ukraine as Russia repositions its forces,” New York Times, April 4, 2022,https://www.nytimes.com/live/2022/04/03/world/ukraine-russia-war

[5] Stephanie Nebehay, “United Nations names experts to probe possible Ukraine war crimes,” Reuters, March 30, 2022, at:  https://www.reuters.com/world/europe/un-names-experts-probe-possible-war-crimes-ukraine-2022-03-30/

 [6] “Images of Russian Atrocities Push West Toward Tougher Sanctions,” New York Times, April 2, 2022 at: https://www.nytimes.com/2022/04/04/world/europe/biden-putin-ukraine-war.html

[7] Jacqui Heinrich and Adam Sabes, “Gen. Milley says Kyiv could fall within 72 hours if Russia decides to invade Ukraine: sources,” FoxNews, Feb. 5, 2022.

[8] See too my earlier article, Patrick Silberstein, “The Russian army is a paper tiger and the paper is now on fire,” available at: https://www.syllepse.net/syllepse_images/articles/liberte—et-de–mocratie-pour-les-peuples-dukraine-2.pdf

[9] Frederick W. Kagan, “What Stalemate Means in Ukraine and Why It Matters, Mar 22, 2022, Institute of War Press, at:

https://www.understandingwar.org/backgrounder/what-stalemate-means-ukraine-and-why-it-matters

[10] Frederick W. Kagan, “What Stalemate Means in Ukraine and Why It Matters, Mar 22, 2022, Institute of War Press, at:

https://www.understandingwar.org/backgrounder/what-stalemate-means-ukraine-and-why-it-matters

[11] Frederick W. Kagan, “What Stalemate Means in Ukraine and Why It Matters, Mar 22, 2022, Institute of War Press, at:

https://www.understandingwar.org/backgrounder/what-stalemate-means-ukraine-and-why-it-matters

[12] Eric Schmitt, Helene Cooper and Julian E. Barnes, “How Ukraine’s Military Has Resisted Russia So Far,” New York Times, Mar. 3,2022, at: https://www.nytimes.com/2022/03/03/us/politics/russia-ukraine-military.html

[13] Anthony Hitchens, “Among Ukraine’s Foreign Fighters,” New York Review of Books, March 26, 2022, at: https://www.nybooks.com/daily/2022/03/26/among-ukraines-foreign-fighters/

[14] Oscar Kramar, “В Україну після початку вторгнення повернулися вже пів мільйона людей, більшість — чоловіки,” at: https://hromadske.ua/posts/v-ukrayinu-pislya-pochatku-vtorgnennya-povernulisya-vzhe-piv-miljona-lyudej-bilshist-choloviki,” Hromadske, March 22, 2022

[15] Eric Schmitt, Helene Cooper and Julian E. Barnes, “How Ukraine’s Military Has Resisted Russia So Far,” New York Times, Mar. 3,2022, at: https://www.nytimes.com/2022/03/03/us/politics/russia-ukraine-military.html

[16] “Clever Tactics By Ukrainian Forces Stymie Russian Military Despite Power Imbalance,” MSNBC, Mar 16, 2022, at: https://youtu.be/9saWmdjpNmE

[17] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[18] Jamie Dettmer, “Ukraine Tactics Disrupt Russian Invasion, Western Officials Say,” Voice of America, March 25, 2022, at; https://www.voanews.com/a/ukraine-tactics-disrupt-russian-invasion-western-officials-say-/6501513.html

[19] See Reddit discussion: https://www.reddit.com/r/ukraine/comments/tqg4cz/commander_of_legion_freedom_of_russia_to_putin/ and also on YouTube: https://www.youtube.com/watch?v=UgRBGLq1D5Y and an article: Natasha Kumar, “ “ The Legion ‘Freedom of Russia’ was created in the Armed Forces of Ukraine: prisoners who decided to fight the Putin regime are fighting in it,” The Times Hub, March 30, 2022, at: https://thetimeshub.in/the-legion-freedom-of-russia-was-created-in-the-armed-forces-of-ukraine-prisoners-who-decided-to-fight-the-putin-regime-are-fighting-in-it

[20] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[21] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[22] Putin has made some gross misjudgments – NRK Urix – Foreign news and documentaries,” World Today News, March 18, 2022, at: https://www.world-today-news.com/putin-has-made-some-gross-misjudgments-nrk-urix-foreign-news-and-documentaries/

[23] Mason Clark, “Russian Offensive Campaign Assessment,” Institute for the Study of War, March 27, 2022, at:

[24] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[25] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[26] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[27] Kyiv Independent newspaper, March 27, 2022.

[28] “Russian generals are getting killed at an extraordinary rate,” Washington Post, March 26, 2022.

[29] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[30] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[31] Zack Beauchamp, “Is Russia Losing?” Vox, March 18, 2022, at: https://www.vox.com/2022/3/18/22977801/russia-ukraine-war-losing-map-kyiv-kharkiv-odessa-week-three

[32] Institute for the Study of War (ISW), March 21.

[33] ISW, March 21.

[34] Frederick W. Kagan, George Barros, and Kateryna Stepanenko, ISW, March 22, 2022.

[35] “U.S. Unable to Identify Russian Field Commander in Ukraine,” at: https://www.youtube.com/watch?app=desktop&v=NXm_3CktFtQ

[36] Mason Clark and George Barros, Russian Offensive Campaign Assessment,” Institute for the Study of War, March 28, 2022, at: https://www.understandingwar.org/backgrounder/russian-offensive-campaign-assessment-march-28.

[37]  Keith Collins, Danielle Ivory, Jon Huang, Cierra S. Queen, Lauryn Higgins, Jess Ruderman, Kristin White and Bonnie G. Wong, “Russia’s Attacks on Civilian Targets Have Obliterated Everyday Life in Ukraine,” The New York Time, March 23, 2022, at: https://www.nytimes.com/interactive/2022/03/23/world/europe/ukraine-civilian-attacks.html

[38] Aubrey Allegretti, “ICC launches war crimes investigation over Russian invasion of Ukraine,” Guardian, March 3, 2022, at: https://www.theguardian.com/world/2022/mar/03/icc-launches-war-crimes-investigation-russia-invasion-ukraine

[39] CGT-Spectacle, “We Demand the Immediate Release of Ukrainian Political Prisoners Abducted by the Russian Army,” New Politics, March 24, 2022, at: https://newpol.org/ukraine-demand-the-immediate-release-of-political-prisoners-abducted-by-the-russian-army/

[40] Rachel Treisman, “Russian forces are reportedly holding Ukrainian journalists hostage,” NPR, March 25, 2022, at: https://www.npr.org/2022/03/25/1088808627/ukrainian-journalists-missing-detained

[41] Matt Murphy and Robert Greenall, “Ukraine War: Civilians abducted as Russia tries to assert control,” BBC News, March 26, 2022, at: https://www.bbc.com/news/world-europe-60858363

[42] Rebecca Cohen, “US Embassy accuses Russia of kidnapping children amid reports it’s deporting thousands of Ukrainians by force,” Business Insider, March 22, 2022, at: https://www.businessinsider.com/us-embassy-accuses-russia-of-kidnapping-ukrainian-children-2022-3  We have also heard reports of Russians taking children from Ukrainians speaking in meetings.

[43] ISW March 23, 2022, at: https://www.understandingwar.org/backgrounder/ukraine-conflict-updates

[44] Mason Clark, George Barros, and Karolina Hird, “Russian Offensive Campaign Assessment,” Institute for the Study of War, April 2, 2022, at: https://www.understandingwar.org/backgrounder/russian-offensive-campaign-assessment-april-2

[45] Gilbert Achcar. “Coherence and Incoherence about the War in Ukraine,” New Politics, April 4, 2022, at; https://newpol.org/coherence-and-incoherence-about-the-war-in-ukraine/

The Socialism of the Jewish Labor Bund

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The Jewish Labor Bund, from its beginning, described itself as a Marxist, revolutionary party, wanting thus to place itself in the camp of those opposed to the reformist tendencies in the world socialist movement. The Bund believed the overthrow of the czarist autocracy and the establishment of a socialist order could not be achieved by the gradual reform of the existing capitalist system and would require a revolution.

In practice, however, the Bund strove unremittingly to make the lives and working conditions of the Jewish workers better. The Bund did not believe in the dictum, “The worse, the better.” The Bund organized to make things better before the revolutionary moment came. In the meantime, it struck, demonstrated, and struggled to improve the lives of the Jewish workers.

In the years leading up to the founding of the Bund in 1897, and in the years following, the conditions of the working class in the Russian Empire, and later in independent Poland, were harsh. The working day was 12 to 14 to even 18 hours a day. The workplaces were squalid, unsanitary, unhealthful. Child labor was prevalent. Abuse and degradation of women, children, and laborers in general was widespread.

The Bund believed that capitalism, as Marx taught, “contained within itself the seeds of its own destruction,” that Socialism was the inevitable next stage in the development of society, a society of the democratic rule by the working class. Socialism would be a system without exploitation, a system of production for social need, and not for profit. Imperialism would come to an end, as would strife between nations, peoples, and classes. It was a beautiful dream, an ideal the Bund found worth fighting for.

But in the meantime, until that moment, the Bund organized tens of thousands of Jewish workers into trade unions, fighting to make their lives better, filling them with hope and pride, leading successful strikes throughout the Pale—strikes among the weavers of Lodz, the brushmakers of Warsaw, the leather workers of Lublin, slaughterers, coachmen, porters, and garment workers all over the Pale. Forging a mass movement, the Bund struggled against the Leninist-Bolshevik line on the one hand, and against what it conceived of as a narrow, chauvinistic, unrealistic, nationalist dream on the other.

In 1898 it was the Bund that helped organized the first Russian Social-Democratic Federation meeting from which Dan, Martov, Lenin, Plekhanov, and all the other founders and shapers of the coming Russian revolution emerged. Bertram Wolfe says the Bund at that time was “The largest and best organized body of workingmen inside the Russian empire.” In 1896, Plekhanov, founder of the Russian social-democratic movement, said, “From a certain point of view, the Jewish workers may be considered the vanguard of the labor army in Russia.”

The Bund joined the Second International in 1900, three years after its founding. It participated in the Zimmerwald Conference in 1915, seeking to end the war. After the war, the Bund did not affiliate with any International until 1930, in that year joining the Labor and Socialist International (LSI), thus once again becoming an active partner in the non-communist, worldwide Socialist movement.

Fellow socialists from the Polish Socialist Party often came to the aid of the Bund to fight off Communist thugs and Polish, fascist, anti-Semitic pogromists.

As social democrats, the Bund, except for a brief illusory moment in 1920-1921, remained in opposition to the antidemocratic, dictatorial rule of Lenin and his followers. Here are the words of a prominent leader of the Bund, Henryk Erlich (who perished in Soviet imprisonment in 1942), speaking on that subject in 1918:

Is the Soviet government a workers’ government? No! It has no right to call itself a workers’ government. It has no right to speak in the name of the Russian working class. Another revered Bundist leader, Vladimir Medem, put it this way: Socialism is the rule—the true rule, not the fictional rule—of the majority, which must in the end take its fate into its own hands. A socialism based on the rule of the minority, however, is absurd . . . [The Bolsheviks] stay in power only because their terror has destroyed and made powerless all their opponents.

And a 1924 convention of the Bund put it still another way:

The difference between us and the Communists lies in the fact that they believe in the rule by the party, and we believe in the rule by the whole working class. We say the working-class government must be answerable to the whole class; the Communists, on the other hand, say that if the working class doesn’t like the Communist Party government, the working class must still accept the will of the government and not the reverse. The chief error of the Communist Party lies in its effort to turn the might of the working class into a dictatorship of the central committee of the party over the proletariat. *

The Bund, on the other hand, was a thoroughly democratic organization. Unlike the Communist-Leninists, it believed in rule from the bottom up, not from the top down. It believed in this democratic vision not only for the inevitable socialist society to come, but for the governance of its own party. Vladimir Medem, Henryk Ehrlich, Victor Alter, Noyekh Portnoy, and the other Bundist leaders could not and did not dictate to the Bund membership. They theorized, propounded, wrote, persuaded—but they could not, did not, dictate. In 1920 Medem, their adored, iconic party leader, failed to persuade a majority at a party convention not to apply to join Lenin’s Comintern. Having failed in this, he left for America, still dedicated to the Bund, but unable to remain in a leadership position until such time, as he put it, that the Bund majority came to its senses and rejected the Leninist dictatorship, remaining true to democratic socialism. A year later, in 1921, it did just that, remaining so from that time on.

While wrangling over these large, political issues, the Bund continued its democratic brand of socialism in its day-to-day struggles to defend and improve the lives of its members by organizing, striking, and demonstrating for a shorter work week, higher pay, and, ultimately, for the dignity of the laboring Jewish masses.Warsaw Bund activist Bernard Goldstein’s memoir is full of examples of this day-to-day “practical socialism” of the Bund.

There is no better source, I believe, for getting to know what the Bund was doing day-to-day to elevate, defend, and help in a practical way the poor working-class Jews of Poland, than to follow the exploits of Bund activist Bernard Goldstein as he led Bund actions at the street level.

In his memoir (Tsvontsig Yor in Varshever Bund: 1919-1939, translated with the title Twenty Years with the Jewish Labor Bund: A Memoir of Interwar Poland), one can witness how the Bund militia fought off anti-Semitic hooligans, nationalistic Polish party thugs, and semi-fascist government police; how it fought off Communist attacks on the Bund’s secular schools, on its union meetings, its cultural events, and on the Bund’s Medem Sanitarium; one can become witness to how the Bund prevented its poor working class members from being evicted from their dark, dank slum dwellings; and more…much more.

Throughout its struggles, the Bund behaved ethically. It did not subscribe to the Communist doctrine that the ends justify the means—any means. No, the Bund believed that means corrupt ends, that the means must reflect the highest ideals of its vision of democratic socialism, that unethical, immoral means lead to unethical, immoral ends. Its leadership, and the Bund itself, was thus incorruptible, never stooping to unethical or immoral acts. This ethos was an integral part of the Bund’s socialism.

This was the socialism of the social-democratic Bund: Opposed to dictatorial Leninism-Stalinism, the Bund, had a democratic vision for a better world and carried on a courageous fight for the dignity and well-being of the Jewish working class.

As they sang, “Ver es shrekt zikh un hot moyre / Zol mit unz in shlakht nit geyn/ Yener iz a shklaf geboyrn/ Un zol blaybm in der heym…” [Whoever is frightened and afraid, Should not go into battle with us/ They were born a slave and should stay home…”]

And as the Bund’s Di Shvue [The Oath–the Bund’s anthem] put it, “Mir shvern tsu kemfm far frayhayt un rekht… /Tsebrekhn. Tsebrekhn di finstere makht/ Oder mit heldnsmut tsu faln in shlakht!” [We swear to fight for freedom and right/ To break, break the dark might/ Or fall as heroes in the fight”]

Socialist, democratic, decent, and unafraid—that is the legacy of the Jewish Labor Bund.

_________

*The above three quotes are taken verbatim from the “Translator’s Preface” to Bernard Goldstein’s memoir, “Twenty Years with the Jewish Labor Bund: A Memoir of Interwar Poland” (Purdue University Press 2016).

Coherence and Incoherence about the War in Ukraine

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Let us imagine that the United States invaded Venezuela, as it contemplated doing for a while under Donald Trump, and that Russia decided to supply the Venezuelan government of Nicolás Maduro with weapons to help it fight the invaders. US troops are meeting a fierce resistance in the barrios and countryside of Venezuela. Negotiations between Washington and Caracas have started in Colombia, while Washington is trying to force the Venezuelan government to capitulate to its diktat.

Unless one believes that Russia is not an imperialist country—which implies that one does not subscribe to a materialist analysis but adheres to a political definition of imperialism according to which only “Western countries” can be imperialist—the situation described above would clearly be one of a just war waged by Venezuela against a U.S. imperialist invasion, against the background of an ongoing conflict between U.S. imperialism and Russian imperialism. Venezuela’s just war would therefore be at the same time a “proxy war” between two imperialist powers, in the same way that most conflicts during the Cold War—such as the Korean war or the Vietnam war—were wars of national liberation as well as “proxy wars” between Washington and Moscow.

What would the right position be for internationalist anti-imperialists? Unless you are an absolute pacifist believing in “turning the other cheek,” you would need to support arms deliveries to the Venezuelan resistance to enable it to defend its population and achieve a position from which it could avoid capitulation and lessen the price to pay in the negotiations. If anyone said, “We support the Venezuelan resistance, but oppose both Russian arms deliveries to the Maduro government and economic pressure on the United States,” this attitude would rightly be regarded as unserious.

For such a position would be proclaiming support to the Venezuelans while depriving them of the means to resist and opposing that economic pressure be put on their aggressor. At best, this would be an utterly inconsistent position. At worst, a hypocritical position disguising an indifference to the fate of the Venezuelans—seen as sacrificial lambs on the altar of anti-imperialism (Russian imperialism in this case)—behind a pretense of wishing them success in their just resistance.

Readers will have understood, of course, that in the above allegory Venezuela stands for Ukraine, and U.S. imperialism for its Russian counterpart. This bring us back to the key distinction between a direct war between imperialist countries in which every side is trying to grab a part of the world, as was most classically the case in the First World War, and an invasion by an imperialist power of a non-imperialist country, where the latter is backed by another imperialist power using it as a proxy in inter-imperialist rivalry.

In the first case, working-class internationalism requires that workers, including workers in uniform (i.e. soldiers), oppose the war on both sides, each opposing their own government’s war, even if that would contribute to its defeat (this is the meaning of “revolutionary defeatism”). In the second case, revolutionary defeatism is required only from workers and soldiers who belong to the aggressor imperialist country, and in a much more active way than indirectly. They are required to sabotage their country’s war machine. Workers of the oppressed nation, on the other hand, have every right and duty to defend their country and families and must be supported by internationalists worldwide.

The attitude consisting in expressing sorrow for the Ukrainians and claiming to care for their fate by supporting negotiations and “peace” in the abstract (which peace?) is rightly seen as hypocritical by Ukrainian socialists. Ukraine’s government has been actively engaged in negotiations with the Russian side for weeks now: these are organized by NATO member country, Turkey, and held on its territory. They are fully supported by most NATO governments, which are eager to see the war come to an end before its global economic consequences turn irreversibly catastrophic. So, it is certainly not like some side is refusing to negotiate. Now, it doesn’t take much expertise in war history to understand that negotiations depend on the balance of forces achieved on the ground. The Chinese and Vietnamese have a long experience in this respect, summarized by the famous Maoist dictum: “Da Da Tan Tan” (Fight, fight, talk, talk).

Supporting Ukraine’s position in negotiations about its own national territory requires a support to its resistance and its right to acquire the weapons that are necessary for its defense from whichever source possesses such weapons and is willing to provide them. Refusing Ukraine’s right to acquire such weapons is basically a call for it to capitulate. In the face of an overwhelmingly armed and most brutal invader, this is actually defeatism on the wrong side, amounting virtually to support for the invader.

What I Think About the Situation in Ukraine

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The Nguyen family, in the early 1980s in San Jose, Calif., where his parents owned the New Saigon Mini Market. Photograph courtesy Viet Thanh Nguyen

Viet Than Nguyen posted the following statement on his Facebook page on March 18, 2022. We thank him for permission to publish it.

Some people have asked me what I think about the situation in Ukraine. A prominent magazine also asked me. Here’s what I wrote. I wonder if they’ll publish it:

I was born in Viet Nam and made in America.

I fled from Viet Nam as a refugee in 1975 and came to the United States. While I’m grateful for American aid, I wouldn’t have needed American aid if the United States hadn’t invaded Viet Nam in the first place.

As a refugee, I am aware that wars kill more civilians than soldiers, and that wars always produce refugees. I have seen that wars do not end simply because we say they do, and that war’s effects will ripple through bodies, minds, and souls for decades afterwards.

As a refugee, a writer, and a human being, I stand with the people of Ukraine, who are suffering now and will suffer in the future even after the violence is over. I stand against Putin and authoritarians and autocrats and Russia, and I stand against powerful, imperial nations invading or imposing their will on smaller and weaker countries. I believe that all Ukrainian refugees should be accepted everywhere with open borders, open hearts, open arms, and open minds.

Therefore, I also stand against every instance of nations unilaterally invading other countries, which means I oppose my own government and the United States in its many instances of imposing its will on other nations, from Iraq and Afghanistan in very recent memory to many other instances, such as the Philippines, Cuba, Haiti, Viet Nam, to name just a few, in addition to the many indigenous nations that the United States currently occupies.

Since I oppose authoritarians and autocrats, I also oppose whenever the United States and its allies support authoritarians and autocrats, in places present and past like Saudi Arabia, Iran, Guatemala, and South Korea, to name a few examples. Since I oppose occupations of all kinds, I am not only opposed to Russia’s attempt to occupy Ukraine, I am opposed to the Israeli occupation of Palestine and to the United States’ unwavering support for Israel.

And since I support Ukrainian refugees, I support refugees no matter where they come from, what religion they believe in, what color their skin is, what language they speak, and regardless of whether or not my country will benefit politically, economically, or morally for taking them in.

As a Vietnamese refugee from a communist victory, I am well aware that I was let into the United States because it was advantageous for the United States to show the evils of communism. Likewise, Ukrainian refugees are welcome now because it is in the interest of the West and the United States to demonstrate the evils of Putin.

What about all the other refugees who need our compassion, our empathy, our love, and our action? Will we stand for them?

 

 

Russia's Invasion of Ukraine

Interview with a Volunteer from the Kiev Territorial Defense

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Soldiers with Kyiv’s 130thTerritorial Defense Battalion practice during urban warfare drills on Dec. 26, 2021 in Kyiv. (Kyiv’s 130th Territorial Defense Brigade)

On February 24, 2022, Russia invaded Ukraine. For several weeks, the war has been raging on Ukrainian territory, the Russian army is intensifying its offensive, several cities are besieged, the humanitarian situation is worsening. In Kiev, the noose is tightening. In order to protect their city, thousands of Kievans volunteered for territorial defense. Taras Kobzar, one of these volunteers, tells us about his experience of this war and the political context in Ukraine. Taras Kobzar is an anarcho-syndicalist activist, having carried out many social initiatives in Donetsk since 1989, a city he had to flee in 2014 because of the occupation of Donbass by the separatists. He has since lived in Kiev and is currently fighting in territorial defense (civilian units trained to protect the area where they reside under the orders of the national army).

Perrine Poupin (P.P.): How did you experience the beginning of the war, on February 24, 2022?

Taras Kobzar (T.K.): Even though until the last days there was a lot of talk about the possibility of war, I never wanted to believe it. Most ordinary Ukrainians were taken by surprise by the attack by Russian troops. Like other people, I was woken up early in the morning by explosion sounds that sounded in the sky. Around 5 a.m., Russian planes (I later learned that they were drones) attacked Boryspil Airport (the largest civilian airport in Ukraine), located on the outskirts of the city of Kiev. I went out on the balcony and heard exchanges of fire between the air defense of the Ukrainian army and the Russian air force. At first, I wanted to believe that this was just a military provocation to put pressure on Ukraine. And that it would end like this. No one wanted to believe in an all-out and protracted war. Despite warnings from Western intelligence services, especially US and British, and many other signs, no one wanted to believe it. It was not believed that Putin would embark on such an adventure. The war was a great shock to the Ukrainians. I feel unreality. I had a similar experience in Donetsk in 2014.

P.P.: Why do you think Russia is attacking Ukraine now?

T.K.: This war marks the return of the imperial ambitions of the Kremlin and Putin, who considers that his historical mission is to re-establish the borders of the Russian Empire or the Soviet Union. His aspiration is to make Russia an influential empire again in the world, as in Soviet times, by “recovering” the “Russian lands” that became independent states more than thirty years ago, when the Soviet Union collapsed. Putin was greatly encouraged by the positive reaction of Russian society to the annexation of Crimea. I also think he saw the lack of a strong Western response to its criminal activities as evidence of weakness and as a sign that the West would not be an obstacle to his plans.

Another reason for this war is that Putin has decided, in view of the next Russian presidential election in 2024 (the outcome of which is already decided in advance), to offer the country’s chauvinist majority another spectacular victory, which proves the greatness of Russia, personified by a great president. This is a way to ensure that his popularity rating skyrockets with this electorate. Putin wants to go down in history as the grandfather of the nation, much like Stalin.  Ukraine stands in the way of its plans with its independent, pro-Western and anti-Russian attitude.

P.P.: Many analysts draw a parallel with the war in Syria. What do you think?

T.K.: Many Ukrainian cities are already hardly different from Aleppo: they are in whole or in part in ruins. Russian soldiers shoot unscrupulously at civilians and residential neighborhoods. We will never forgive or forget that. Russia’s notorious military machine is facing a people in Ukraine who will fight to the end. The experience gained by the Russians in the wars they have waged in recent years, whether in Syria or elsewhere, will not be enough for them to defeat us. The Russian military machine, despite its terrible reputation, turns out to be a colossus with feet of clay, just like the Russian Empire as a whole. This war will destroy the Putin regime. The Ukrainian army and society have changed a lot since 2014. Just as Ireland was said to be a bird that would devour the liver of the British Empire, Ukraine today is a small but formidable country that will bring about the fall of the last fascist empire in this world.

P.P.: How has the political landscape changed in Ukraine since the Maidan Revolution[1]? What are the different political forces involved? What about the weight of far-right movements?

T.K.: Initially, I was skeptical of the Maidan movement. In the first few weeks, I had the impression that this was just a political masquerade to prepare for the elections in Ukraine. But over time, this uprising clearly emerged as a genuine national revolution, as a profound refoundation of the Ukrainian political and social community from a real self-organization of civil society.

The oppositions between right and left are now fading in the face of the imperative need to face a common problem: to defend people’s lives, the territorial integrity of the country and the future of our young democracy. Today, values such as political freedom, grassroots self-organization, social reforms, the possibility for the people to arm themselves, the alternation of power based on an electoral process, respect for fundamental rights, the self-awareness of the people are at the heart of the struggle waged by all Ukrainians. These principles radically distinguish Ukrainian society united by a common historical destiny from the authoritarian, chauvinist and racist aggressor against whom we are fighting.

Three tendencies with their own historical traditions, stemming from the revolution and civil war of a century ago (1917-1922), are now organically linked in Ukraine: the Makhnovschina, the Petlyurovschina and the Hetmanschina. The Makhnovshchina has its roots in the anarchist tradition of the Ukrainian people, which is embodied today in the self-organization that this people demonstrates, especially through the voluntary movement and territorial defense; the Petlyurovshchina is the army and national republican associations; Hetmanschtchina is state power and the business world. All these tendencies are now united by the same desire to defend the country, by the same concern to see this country develop freely and independently. It is only after the war that we will be able to see what will really happen, but today, we live a unique situation: everyone is talking to each other. It reminds me of republican Spain in 1936. President Zelensky also recalls President Manuel Azaña. So currently, we can in no way speak of competition or opposition between these different political currents.

I serve in a unit created by nationalists, which is supplied by municipal authorities and volunteers, and which is financed by private companies. We give courses on anarchism to combatants and we organize soldiers’ committees that ensure the well-being of combatants and respect for their rights without this being a problem. One can find weapon in hand in the same trench an anarchist, a nationalist, a Euro-optimist, a simple peasant, a worker or a computer scientist without a precise political opinion. All are united by the same desire to protect their people, and the independence and freedom of Ukraine. We are all brothers and sisters, we are the people! This is the universally shared slogan and the only ideology that reigns today. The French Revolution of 1789 created a French nation, the Ukrainian Revolution of 2013-14 and especially the war of 2022 are creating a new nation, the Ukrainian nation. The people woke up. The 600 years of struggle and suffering of the Ukrainian people are coming to an end.

P.P.: Who are the people who are committed? Why and for what purpose? What can we say about nationalism in Ukraine, a subject that fascinates some commentators here in France?

T.K.: It is difficult to say now what will happen after this war. Whatever its outcome, Ukraine has already won. It has won morally, spiritually, politically and socially. Perhaps years of maturation, years of new social battles and class struggle within society await us. Struggles for social transformation, a series of new revolutions. But all this will make it possible for today’s war, a war that is both a war of liberation and a social war. A war between an empire and a republic, between law and contempt for the law, between life and death, between freedom and slavery.

In this context, Ukrainian nationalism is similar to the nationalism of the Irish in their struggle against the British Empire. It is a liberating and creative nationalism. It is a national liberation struggle led by the people. The influence of radical groups is not as great as it seems from the outside. This war poses a threat of genocide to the Ukrainian people. Faced with the danger posed by this annihilation, unity is necessary, even if it will fade over time. But it is the essence of the movement that counts, the momentum of liberation that runs through Ukraine in the face of Russian social racism that denies us the right to exist on principle. Words, banners and historical identification markers are no more than aesthetics or symbols. They have long since ceased to have the meanings that we are trying to attribute to them. The red flag and the words “anti-fascism” have a completely different meaning today than they did a century ago. Even as the Russian authorities reduce Ukrainian cities to rubble (we can speak of Twenty-first century Guernica), they are preparing to organize an “international anti-fascist congress”. Is this irony? A mockery? Or the fulfillment of George Orwell’s brilliant prophecy? Putin is the Hitler of today. There is nothing else to say.

P.P.: Who is President Zelensky? How did he come to power?

T.K.: Zelensky was a very popular comedian and entertainer in Ukraine. His election to the presidency reflected the desire of the people to see the emergence of people who were not associated with the old pre-war political establishment, the desire for a renewal of the political class. Zelensky’s campaign slogan was “peace.” Many Ukrainians had placed their hopes in him because they were tired of the war that had been going on since 2014. Zelensky had promised to find a way out of the current situation in Donbass and to settle the military conflict. In addition, Zelensky’s team was committed to carrying out economic and political reforms that would benefit ordinary people. But these expectations were disappointed, and Zelensky’s government, like Zelensky himself, was severely criticized by different segments of society. It is a tradition in Ukraine to constantly and publicly criticize any authority, rather than sacralize it.

Initially, Zelensky’s party was therefore perceived as the party of peace. But the Minsk agreements imposed by Russia proved impossible to implement, as it would have meant eternal blackmail of war on the part of the Kremlin and Ukraine’s total dependence on Putin’s will. These agreements provided for the forced recognition of separatist “republics” within Ukraine, which would have been entirely dependent on the Kremlin’s decisions. The invasion of Ukraine in February 2022 put an end to this ambiguous situation and showed that peace was not an option for Ukrainians. Russia does not want to collaborate with an independent partner country, it wants a vassal, a protectorate, a fully dependent territory. The invasion has once and for all exposed Putin’s true intentions towards Ukraine, intentions that date back well before 2014. While President Zelensky had until then been a politician of disputed authority, hostage to circumstances, since the invasion he has transformed himself into a strong leader who enjoys the support of almost all citizens.

P.P.: What is the situation in Donbass? How do you analyze this one, you who are from the region?

T.K.: Everything that has been happening in Donbas since 2014 is a well-planned operation by the Kremlin. The development of separatist sentiments among the population of these regions that preceded the creation of the so-called “republics” was orchestrated from scratch by the Russian special services. I remember how it all began: I witnessed with my own eyes the theatrical staging of the “popular referendum” on the independence of Donbass and I witnessed the real number of people who participated. Pro-Russian sentiments in Donbas in 2014 were very limited. The situation has changed a lot over time. According to Russian propaganda, the number of supporters of Russia increased sharply, but this was done gradually, in stages. In the spring of 2014, in major cities like Donetsk, pro-Russians were actually Russian citizens transported there by bus (especially from the Rostov region of Russia) to support pro-Russian actions by posing as locals.

At the same time, pro-Ukrainian rallies were held in Donetsk that brought together a very large number of real inhabitants, as shown in many photos and videos, and as I have witnessed. Street fighting between pro-Ukrainian and pro-Russian protesters broke out in the spring of 2014 that resulted in injuries on the Ukrainian side. Supporters of Russia were actively supplied with weapons from specially established bases in Rostov. Donetsk has been flooded with Russian security agents on the orders of the Kremlin, overseen in particular by Sergey Glazyev, a prominent politician. It was then that the killings of Ukrainian civilian activists and the persecution of Ukrainians began.

The situation then changed dramatically when Russian militant groups began arriving in Donetsk and lobbied to create a separatist militia led by the FSB. In the summer, the situation degenerated into direct hostilities with units of the Ukrainian army and with the use of artillery and aviation. Pro-Russian security services fired mortars into residential areas, accusing the Ukrainian army of being responsible. These provocations made it possible to create the climate desired by the occupiers.

The third step in creating pro-Russian sentiment was the creation of the “Donetsk People’s Republic”, whose territory was isolated from the rest of Ukraine. In this regime of isolation, with the help of the pro-Russian media, public opinion was handed over to the Kremlin’s propaganda. In institutions, universities and educational institutions there began to be an atmosphere of “1937” (when the Stalinist purges provoked the execution and deportation to Soviet labor camps of several million Ukrainians).

Currently, according to the information I have, a significant part of the population of the separatist enclaves is favorable to Ukraine and does not accept the state of affairs in the “republics”. In 2014, Donetsk was a rich and developed region, where the standard of living was much higher than in many other regions in Ukraine, such as those around the cities of Zaporizhzhia or Dnipro. The Communist Party (CPU) had little influence in the Donetsk region. For example, his supporters were not much more numerous than the anarchists during the May 1 demonstrations. It is therefore strange to speak of any nostalgia for the Soviet Union. All these feelings were artificially fabricated as part of the “Russian Spring” project.

P.P.: How has the Ukrainian army evolved since 2014, when it was almost non-existent?

T.K.: In 2014, when Russia annexed Crimea and started the war in Donbass, the Ukrainian army was indeed very weak and insufficiently mobilized. During Ukraine’s thirty years of independence (1991-2014), the Ukrainian government failed to reform the army, rearm it, create a high civic consciousness among the military, and provide them with effective training in modern warfare. Survival of the former “Soviet” army, the Ukrainian army was more of a decoration than a real armed force. The same goes for the Ukrainian Navy. In addition, Russia was never considered a military threat and there was no plan for a possible military conflict. The military leadership of the Ukrainian army was composed mainly of people with a more bureaucratic than military mind, pro-Russian and from a “Soviet military tradition” that they shared with their Russian “colleagues”. Therefore, there were very few units of the Ukrainian army able to withstand the Russian invasion in 2014. Few Ukrainians were psychologically prepared to shoot at the Russians. As a result, in the early years of the war, the defense effort was mostly supported by formations of Ukrainian volunteers, patriotic-minded citizens and partisan units, poorly equipped and inexperienced in combat.

The eight years of war (2014-2022) have seen this situation change radically. An effective and well-equipped army has been set up, highly motivated and with real combat experience. A territorial defense force capable of being deployed in the event of a general war was established, with community training centers run by volunteers where civilians could receive basic military training. All this made it possible to put up effective resistance to Russian troops during the invasion in February 2022. The army, armed people and civilian volunteers are now operating in a coordinated manner throughout the country, which has helped counter the Kremlin’s blitzkrieg attempt, which hoped to cross the border and quickly seize Ukraine’s most important centers. In addition, the Ukrainian population is much more organized and united than in 2014. The Russian military was not welcomed by anyone, and there was no attempt by the civilian population to form new pro-Russian enclaves.

P.P.: This war is causing a lot of discussion and tension in the Western militant world. How do you position yourself in relation to the NATO vs Russia debate?

T.K.: Among the supporters of a democratic and republican Ukraine, there is no doubt about the desire to integrate Europe and adherence to the values of Western democracy. If one has to choose between the totalitarian regime of Putin’s empire and Western democracy (while remaining lucid about its flaws), the choice in Ukraine is clearly and irrevocably in favor of the West. Faced with the prospect of being crushed by the Kremlin’s imperial ambitions (Russia does not even recognize the existence of Ukrainians as an independent people), the idea of becoming an ally of NATO, the EU and the US does not seem like a terrible thing. The problem of NATO’s eastward expansion (even if it is a reality rather than a scarecrow or chimera as in the Cold War era) is not a problem for Ukraine, but for Russia. It is not acceptable for Russia to solve its geopolitical problems through the genocide of the Ukrainian people. These issues could have been resolved through international negotiations. But now Putin has lost that opportunity and there is no other strategy than the destruction of the Russian aggressor regime. It is obvious to everyone that the Russian militarist machine will not stop in Ukraine. After Ukraine, the war will spread to the Baltic States and even further into Eastern Europe, via Poland. The Kremlin is talking about a space of influence from the Pacific Ocean to the Atlantic Ocean, so we should not be under any illusions about what will happen next. It is a repetition of history with Hitler and the great Reich. Ukraine’s desire to ally itself with Western democracies is therefore justified, it is obvious. The war in Ukraine is a matter of survival not only for Ukraine, but also for Europe.  If today’s Russia believes it is allowed to react in this way to avoid having NATO on its borders (assuming for a moment that this rhetoric is admissible), then let this Russia go to hell!

A separate question for leftists and anarchists is what strategy to adopt that is in line with their ideological principles. For me, the solution is simple. As long as Hitler exists (personally or collectively), the left must oppose and fight him, and Hitler’s enemies are our allies. After Hitler’s defeat, a new era will open in which local and international class strategies will have their place. This was the case during the Second World War, it should be the same today.

In my opinion, public life in Ukraine since the Maidan revolution has been crossed on all sides by tendencies that I consider rather libertarian. The names, colors and shapes differ from those of traditional anarchist forces, but in their essence, these dynamics are part of the principles of anarchism: electoral activity and alternation of power, direct democracy, self-organization and development of horizontal bonds, universal armament of the people, spontaneity and sense of initiative, ability of grassroots civic groups to control government,  free and transparent information within civil society and between citizens and the government. Certainly, many things exist in the embryonic state and coexist with bourgeois institutions and corruption, but everything is evolving and it is in our power to continue what we have started since Maidan.

In Putin’s Russia, there is none of this: it is a police state where the cult of bloodthirsty dictators reigns and where militarism, chauvinism and racism are elevated to the rank of state religion that permeates all strata of society. From this point of view, there is no possible comparison with the presence or influence of radical ultra-right groups in Ukraine: these groups remain a very small minority in the country. Of course, I would prefer our war to be placed under the banner of Nestor Makhno (founder of the Ukrainian Revolutionary Insurrectionary Army, which, after the October Revolution and until 1921, fought both the counter-revolutionary Tsarist army and the Bolshevik Red Army) and not Stepan Bandera (Ukrainian politician and nationalist ideologue).  who collaborated with Nazi Germany), although the figure of Makhno is quite popular here! I would of course like to fight in the name of anarchy rather than the Nation, but these are only symbols and words that do not change the real nature of the movement that runs through Ukraine. In any case, currently, to choose between: “Long live the King” and “Long live the Nation”, I choose without hesitation the Nation!

[1]  In February 2014, protesters occupied Maidan Square (“Independence Square”) and obtained the impeachment of President Viktor Yanukovych, close to Moscow, after 5 days of clashes with the police.

This article was originally published in Mouvements.

Compilation of Statements on the Ukraine Crisis

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Here are collected various statements from Ukrainian, Russian, and other grassroots organizations on the Russian invasion of Ukraine issued during the first month of the war

Alexander Yarashu, Belarusian Union Leader: Russia’s War in Ukraine Is Not Our War. We Can Stop it, We Must Stop It!

CGT Spectacle, We Demand the Immediate Release of Ukrainian Political Prisoners Abducted by Russian Army

Oxana Timofeeva, Between War and Terror: A Letter from Russia

Journalists, Journalists’ Statement on Ukraine:

Socialists Against War – Russia, Russia: Manifesto of the “Socialists Against War” Coalition

Sotsialnyi Rukh (Social Movement), The Ukrainian “Social Movement” Appeal to Leftists

National Federation of Ports and Docks CGT, For Peace and Unity Among all Peoples

Unite Union / Unite the Union, Trade Union (Britain): Unite Executive Council – Statement on Ukraine crisis

Many organizations, Call to Demonstrate against the War in Ukraine

ITUC and ETUC, Ukraine: Putin’s War Must Stop

AFL-CIO, U.S. Unions Oppose Putin’s Invasion of Ukraine

Fedor Ustinov, Nao Hong, Interview with a Leftwing Ukrainian activist in Kyiv

Several Left Parties, Left solidarity with Ukraine

Arab and Middle Eastern Journalists Association (AMEJA), Statement from Arab and Middle Eastern Journalists Association on Ukraine

Social Movement (Ukraine), Appeal from Ukrainian socialists of Social Movement

Global Labour Institute, Worker Activists Call for Solidarity Against war

Croatian Women for Peace, Ukraine: Women’s Appeal for Peace (Croatia)

French Unions, Joint Declaration of French Unions

Mehdi Chebil, Exodus to the Ukraine-Poland border: “They turn us away because we’re black!”

Zapatista Army of National Liberation, Zapatista Statement on Russian Invasion of Ukraine

Open letter from Israel to the Russian Anti-War Movement

Feminist Anti-War Resistance, Russia’s Feminists Are in the Streets Protesting Putin’s War

Women in Black (Madrid), Women in Black Against War (Madrid)

Russian Cultural and Art Workers, An Open Letter from Russian Cultural and Art Workers Against the War with Ukraine

Chuang, Sharing the Shame: A Letter from Internationalists in China

Ignacy Jóźwiak and Witalij Machinko, Interview with Witalij Machinko, Workers’ Solidarity Union (Trudowa Solidarnist, Kiev)

New York State Nurses Association, Statement on Ukraine

Caminar, The absence of solidarity is a mistake and a denial of humanism

Anti-War Round Table of the Left, Resolution of the Anti-War Round Table of the Left forces

transform europe, Stop the War! An Appeal for a Europe of Peace

SUD-Rail and Solidaires, SUD-Rail and Solidaires demand free transport for refugees from Ukraine!

Chinese Professors, Our Attitude Towards Russia’s Invasion of Ukraine

Japan Council against A and H Bombs (Gensuikyo), Letter of protest to President Putin of Russia

CNDP (India), Statement on Ukraine

Hong Kong University students, Statement of Hong Kong University students on the Russian invasion and war on ukraine

Independent Belarusian Labor Union BKDP, Belarusian Labor Union on War in Ukraine

Russian Scientists, A Call from Russian Scientists against War

Confederation of Labor of Russia (KTR), Confederation of Labor Russia, Communique on Ukraine Situation

Autonomous Action, Committee of Resistance, Food Not Bombs, Moscow, Russian and Ukrainian Anarchists Speak Out

Workers’ Initiative Union, Against war – for international workers’ solidarity! Statement of OZZ IP (Poland), member of the International Labor Network of Solidarity and Struggles Network

International Labor Solidarity Network, Stop Russian aggression in Ukraine!

Ukrainian Sectoral Trade Unions, Ukrainian Trade Unions on Situation in Ukraine

Solidarités Suisse, No to Russia’s Imperialist Aggression against Ukraine

Belarusian Union Leader: Russia’s War in Ukraine Is Not Our War. We Can Stop it, We Must Stop It!

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Dear compatriots, dear workers!

Russia’s war against Ukraine has been going on for more than a month. From the beginning of the war, Belarus sided with Russia. Its troops enter Ukraine from our territory, rockets are launched, planes take off. And the more Belarus gets involved in the war, the more its participation in the aggression destroys infrastructure, homes, kills Ukrainian civilians, women, the elderly and children, the more the sanctions of the international community increase against it.

We are beginning to feel their effects. Prices rise, companies close or resort to part-time work, and wage problems begin. The turbulence has already affected strategic companies such as MZKT, oil refineries and Belaruskali. For the first time in many years, Belaruskali was forced to take out a bank loan to pay the salaries of its employees.

But this is just the beginning. The determination of the international community to punish those responsible for the war and the scale of the sanctions are such that in a few years there will not be much left of the country’s modern economy. Belarus has never faced such a challenge in its history.

The country will gradually deteriorate to the technical and technological level of the economy of the middle of the last century. The deterioration will be accompanied by endemic unemployment, extremely low wages, poverty and the miserable existence of the population.

Moreover, Belarus, with Russia as the military aggressor, will have to pay multi-billion dollar reparations to Ukraine for the enormous damage caused by the war. Just as Nazi Germany paid reparations to the Soviet Union after World War II. This is how the factories of MAZ, MTZ, Motovelo and others appeared in Minsk.

Thus, Belarus will pay, by guaranteeing its own future, the adventure of having participated in the war against Ukraine. For years to come, the country has put its existence as an independent and sovereign state at stake, and its population will be on the verge of physical survival.

Few countries in the world have experienced wars in their history as deadly as we have. We must do everything we can to regain a good reputation, so that Belarus is never seen as a military aggressor. And who else will do it? The name of our country, the names of our villages and cities must not embody the threat and danger to the people of neighboring Ukraine, fraternal for us.  Must not embody death.

I, the President of the Belarusian Congress of Democratic Trade Unions, Alexander Yarashuk, am addressing you. Russia’s war in Ukraine is not our war. We can stop it, we must stop it! The absolute majority of Belarusians, 97%, do not want Belarus to participate in the war in Ukraine! Our descendants will not forgive us for silence at the most critical moment in our history! Don’t be afraid of anything or anyone! It’s hard to imagine anything worse than what is happening to us today. Never and nowhere in the world has the demand to end the war been a crime! And never and nowhere in the world has there been a nobler cause than to oppose war, against the murder of innocent people, women, the elderly and children!

Demand in your workplaces, in the name of the work collectives: no to the war, no to the participation of Belarus in it! Demand a ban on sending Belarusian troops to Ukraine, demand the withdrawal of Russian troops from our country! Let’s do it now, let’s do it today! Because tomorrow it will be late! Because tomorrow for Belarusians may never come!

Minsk, March 29, 2022

 

 

Should We Create Memes about the War in Ukraine?

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In the postwar period, the German philosopher and critic Theodor Adorno famously condemned directly political artworks, stating “To write poetry after Auschwitz is barbaric.” Today we might well ask whether it’s possible for onlookers to  create memes about the war in Ukraine. Too often even our most sincere statements of solidarity expressed on social media seem crass, not unlike gestures made by outlets, such as the renaming of the cocktail “Moscow Mule” to “Kyiv Mule.” What can Adorno teach us about representations of warfare in the social media age?

Even the familiar opinionated posts and trite gestures we have come to expect, flags replacing profile pics, or declarations that we are all, for example, “Parisienne” (as seen following the Paris attacks of 2015), were curiously and thankfully absent in the immediate period following Putin’s reckless orders. It felt as if the vast online commentariat concurred with the sentiment behind Adorno’s famed dictum that it is impossible to make art about the horrors of war, argued in his 1949 essay Culture Critique and Society. Yet the silence was short lived as people from varied national and political backgrounds soon mobilized to express their opposition to the Russian invasion. This was to be expected in countries where political freedom permits expressive demonstrations of opinion. However, in juxtaposition with rolling news footage of civilians fleeing Ukraine and cities being bombed out, this kind of Facebook posting has demonstrated the vast gulf between those suffering the direct effects of the war (not only Ukrainians but also Russian protestors) and online spectators viewing from their safe homes (or, in the age of the internet, their offices, or their commute or while shopping).

This is not a simple case of stating that no one has a right to speak for disaffected populations or minorities (though that case could arguably be made). Rather, Adorno’s idea is that artistic representations or commentaries on warfare are a form of entertainment from which the commentator and audience can “elicit enjoyment.” Anyone distant from the war (i.e. not involved in it or affected by it directly) would for Adorno be better off not commenting, even though geographical distance is not his target (and that—as they will comment anyhow— their comment will not achieve what they intend it to). Above all, the ability for people to elicit enjoyment from representations of conflict goes to show how far capitalism has come in creating a society where empathy is basically not possible. As Adorno wrote on his essay of 1962, Commitment, with characteristic polemic style: “The so-called artistic representation of the sheer physical pain of people beaten to the ground by rifle-butts contains, however remotely, the power to elicit enjoyment out of it.”

For Adorno, portrayal of conflict risks a repetition of the sadism of violent acts, not because we are all inherently sadistic (whether this be the case or not) but because the world of culture is linked to the industrial and military complex that fuels war. As such, the act of social media posting and viewing other people’s feeds can be seen as a form of participatory entertainment that feeds the profits of social media giants.

What does this tell us now?  We certainly ought not condemn Russian, Ukrainian, and Eastern European artists who find themselves on the front line of a war and wish to draw attention to its horrors so they might convince the west to send more aid. This might rightfully continue with us onlookers amplifying their messages by sharing them so our governments may do more to head off Putin’s imperialist gambit. What Adorno does tell us though is that many of our communicative efforts are too embroiled with capitalism to be able to stand outside it and critique it. This could not be truer of the age of social media, when our every post feeds into the profits of the data capitalist giants.  And aside from fueling the capitalist machine, our knee jerk offerings do little but perpetuate a tendency to rigidly identify and categorize the world around us into over simplified statements which feed conflict.

Right now the Left is split on social media between those who outright condemn Putin, those who stop short of condemnation, qualify it on the basis that the US and the UK invade Iraq and Afghanistan, or support it outright. Such an identificatory split has people posting on social media in rage, creating more data, whilst doing nothing material to support the people of Ukraine and Russia. Aside from being a staunch defense of artistic abstraction (something for which we can have little use in the present moment), Adorno’s reticence to support outwardly political art might at least give us pause for reflection, long enough to ask whether what we have to say might be better than silence.

European Network of Solidarity with Ukraine and Against War 

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The following statement was adopted by dozens of European organizations in March as the basis for taking collective actions in support of the Ukrainian people as they resist the Russian invasion and occupation of their country.

Basic consensus 

We, collectives of social movements, trade unions, organizations and parties, from Eastern and Western Europe, oppose war and all neocolonialism in the world, want to build a network from below, independent of any government FOR:

  1. The defense of an independent and democratic Ukraine!
  2. The immediate withdrawal of Russian troops from all Ukrainian territory. The end of the nuclear threat posed by the alerting of Russian nuclear weapons and the bombing of Ukrainian power plants!
  3. Support for the resistance (armed and unarmed) of the Ukrainian people in its diversity, in defense of its right to self-determination
  4. Cancellation of Ukraine’s foreign debt!
  5. The non-discriminatory reception of all refugees – from Ukraine and elsewhere!
  6. Support for the anti-war and democratic movement in Russia and the guarantee of political refugee status for opponents of Putin and for Russian soldiers who desert!
  7. Seizure of the assets of Russian government members, senior officials and oligarchs in Europe and around the world; and financial and economic sanctions – protecting the disadvantaged from their effects.

Beyond that, we are also fighting, together with like-minded currents in Ukraine and Russia: 

  1. For global nuclear disarmament. Against military escalation and the militarization of minds.
  2. For the dismantling of military blocs
  3. To ensure that any aid to Ukraine is not subject to IMF or EU austerity conditions.
  4. Against productivism, militarism and imperialist competition for power and profit that destroy our environment and our social and democratic rights.

At the end of the First World War, the ILO was founded on a universal statement: “A universal and lasting peace can only be based on social justice.” Today, we must add environmental justice and the rule of law: we fight for peace and equality, democratic freedoms, social and climate justice, through cooperation and solidarity between peoples.

Contact: info@ukraine-solidarity.eu and www.ukraine-solidarity.eu

 

Statement on the Temporary ‘Ban’ on Some Parties

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Recently, the Ukrainian National Defense and Security Council decided for the temporary suspension of the activities of a number of Ukrainian political parties. The list includes both major opposition parties and less known ones that use words ‘progressive,’ ‘left,’ or ‘socialist’ in their names. President of Ukraine Volodymyr Zelensky accused them of “connections with Russia,” but did not back the claim with any proper legal reasoning.

We clearly realize that at least some members of these parties, and particularly their leadership, have

  • downplayed the danger of Russian chauvinist ambitions and bordered on justifying the aggression if not directly worked with the Kremlin;
  • misdirected popular frustration caused by neoliberal policies of the government into fighting the caricature image of “the West” destroying “Slavic civilization”;
  • spread xenophobia, antisemitism, homophobia and hatred.

Thus, even those using, but in fact hijacking, left-wing phraseology in reality just served the oligarchic consensus.

Nevertheless, any possible cooperation of the aforementioned organizations, as well as of their individual members, with Russian imperialists has to be investigated, and then tried by a court. Concrete persons involved in sabotage of the popular resistance have to bear individual responsibility for their actions. We recognize the importance and symbolism of democratic freedoms and believe that indiscriminate party bans have no place in today’s struggle.

We have already seen how the government tried to abuse the situation of war to attack the labor rights of Ukrainian workers; now its actions are aimed at limiting political and civil freedoms. We cannot support this.

Moreover, we would like to warn against any attempts to stigmatize left and social movements in general by the absurd linking of the progressive agenda to the Kremlin, which actually embodies everything opposite to it. Left and union activists today are fighting the aggressor as members of the military force and territorial defense, as volunteers involved in provision of equipment, food and medical supplies, evacuation and accommodation of the refugees and IDPs [internally displaced persons], as groups building up international solidarity and demanding the write off of the foreign debt, the seizure of Russian state assets, and an end to the toleration of offshoring.

We can only appreciate the numerous left movements around the world that already voiced their support, recognized Ukraine’s right to self-defense, and keep pressuring their governments to take concrete steps.

The people of Ukraine, not the capitalists who always used them to extract value and store it abroad, are bearing immense hardships today, and they deserve a fairer tomorrow. Socialism is the best way to bring more justice in our society and pursue common aims. That is what we, Sotsialnyi Rukh, stand for!

Originally posted here.

We Demand the Immediate Release of Ukrainian Political Prisoners Abducted by the Russian Army

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The Ukrainian government announces the abduction in the occupied city of Kherson of the director of the regional theater and director Oleksandr Kniga by the Russian army. Putin is implementing his unfortunately usual policy of terror and intimidation of the populations in the occupied territories, especially those who can speak out against the occupation.

With the entire profession, the CGT Theater, Movie, Audiovisual, and Cultural Workers Union demands the immediate release of the director and all the detainees, and asks the Minister of Culture and the Quai d’Orsay to do everything possible to do so.

We continue our calls to demonstrate against the Russian invasion of Ukraine, for peace.

✓Call for donations “SOLIDARITÉ UKRAINE” French trade union organizations call for solidarity: – either by transfer (make sure to mention – SOLIDARITY UKRAINE) IBAN FR76 4255 9100 0008 0035 9721 126 – or by check to: L’AVENIR SOCIAL 263, rue de Paris – box 419 – 93514 MONTREUIL cedex A receipt will be sent to each individual donor (66% of the amount of donations is tax deductible)

✓  Call for the support of our colleagues forced into exile: CGT press release “Unconditional welcome for those fleeing the violence of armed conflicts,” Paris, 24/03/2022.

 

Reading Tolstoy’s “Sevastopol Sketches” against Russia’s Wars on Syria and Ukraine

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War is such an unjust and evil thing that those who wage it try to stifle the voice of conscience within them.”1

Art should cause violence to cease.”2

“Anti-Fascist Resistance” logo, targeting the “Z” symbol of the Russian military

 

Count Lev Nikolaevich Tolstoy (1828-1910) was a globally renowned White-Russian prose poet, journalist, ethicist, and Christian-anarchist critic. Though he fought as a cadet in the Eastern Caucasus and became an artillery officer in the Imperial Russian army as a young man, he would resign as a first lieutenant in 1856, after two years.3 Rather than affirm Tsarist colonialism or jingoist pan-Slavist ideologies, as did the celebrated novelist Fëdor Dostoevsky (1821-1881), Lev Nikolaevich from the start of his writing career expressed critical views of imperial violence and dispossession. This can be gleaned from “The Raid” (1853), the “Sevastopol Sketches” (1855), The Cossacks (1863), and War and Peace (1869). In its dual rejection of the exaltation of violence and the worship of power, the writer’s humanist war correspondence is motivated by the utopian hope that lending a voice to those who suffer the most in armed conflict might “drastically reduce its incidence” in the future.4

Written as eyewitness accounts of the siege of the Russian naval base by British, French, and Turkish forces during the Crimean War (1853-1856), the “Sevastopol Sketches” portray such scenes of devastation that “shake [one] to the roots of [one’s] being.”5 As such, Count Tolstoy’s purpose in these reports runs parallel to Siddhartha Gautama Buddha’s teaching from two and a half millennia ago: that awakening begins through acknowledgment of the traumatic reality.6 Establishing himself in these “Sketches” as a “seer of the flesh,” both living and dead, who interweaves poetry and truth, Tolstoy contests those liberal and radical thinkers who focus on the “achievements and ferocious power of the state” while ignoring the “horrific consequences of this power for millions.”7 He repudiates the “galactic” view of existence that would regard Earth from above, and see humanity as a tool to manipulate, manage, and destroy.8 The artist parts company with those who would portray combat as romantic by communicating the straightforward ideas that militarism is based on male sadism and vanity, and that war constitutes murder and ultraviolence.9

No surprise, then, that Tolstoy remains excommunicated within Vladimir Putin’s Russia. Indeed, just last month, the megalomaniacal Russian president ordered a full-scale invasion of Ukraine. Employing projection and pretext, Putin announced a “special military operation” to “demilitarize and de-Nazify” the country. In reality, this former KGB spy and director of the post-Soviet FSB, embittered by the collapse of the Soviet Union, is overseeing a genocidal assault on the Ukrainian people. Brutal violence has long been Putin’s favored approach: the security analyst Anna Borshchevskaya discusses the possibility that he ordered the FSB to bomb apartment buildings in three Russian cities in September 1999. Whether or not he was responsible, Putin blamed these acts of terror on Chechen rebels, while exploiting them both to launch a Second Chechen War (1999-2009) and to secure the presidency in 2000.10 Since then, the Russian despot has led “anti-humanitarian interventions” in Georgia, Syria, Kazakhstan, and Ukraine. Now, nearly a month into his ill-fated foray into Ukraine, the Russian leader mimics his ally Donald Trump by hosting a self-congratulatory fascist rally.

In this essay, we will examine Tolstoy’s “Sevastopol Sketches,” emphasizing its tragic realism, anti-militarism, and anti-authoritarianism. Afterward, in the spirit of the Russian artist, we will meditate on parallel war crimes that have been carried out in Syria over the past decade-plus by forces loyal to Putin and Bashar al-Assad. In this sense, we agree with free Syrians and Human Rights Watch director Kenneth Roth, who alike see in Russia’s 2015 military intervention in Syria a clear precedent for the current offensive against Ukraine. Ominously, a spokesperson for the Russian Ministry of Defense has likened the Ukrainian resistance to “international terrorists in Syria.” So far, it is clear that the Russian military is using the same atrocious tactics in Ukraine as in Syria, including the direct targeting of hospitals, journalists, bakeries, and residential areas.11 While millions of Ukrainians flee the country or shelter in basements, just as Syrians do and did, the Assad regime is recruiting thousands of mercenaries to fight in Ukraine, now that Russia’s initial blitzkrieg has failed.

 

Mural for Ukraine painted by Aziz Al-Asmar in Idlib, Syria, February 2022 (Middle East Eye/Bilal al-Hammoud)

The Sevastopol Sketches

Lev Nikolaevich Tolstoy’s “Sevastopol Sketches” are comprised of three short first-hand reports on the besiegement and fall of the main Russian-occupied port city of Sevastopol during the Crimean War, between October 1854 and September 1855. These “Sketches” constitute unsettlingly realistic dispatches from the front lines that might have their equivalent today in emergency news reports from Syria, Palestine, Yemen, Ethiopia, Afghanistan, or Ukraine which depict suffering with compassion, demanding immediate remedial action.12 Written as “anti-war” correspondence, the “Sketches” are the product of Tolstoy’s commission as an artillery officer in 1854, and of his experiences in the embattled port-city following his transfer there as a second lieutenant the following year.13 Regardless of his humanistic bent, though, Tolstoy erases the important role played by Muslim Crimean Tatars in the city’s defense, in keeping with his silence over their colonial dispossession, which began with Tsarina Catherine II’s annexation of Crimea in 1783.14 At present, Crimean Tatars are courageously taking up arms against Putin’s “special military operation.”

Published in the literary journal The Contemporary that had been co-founded by Alexander Pushkin (1799-1837), Russia’s national poet, the same “Sketches” which ironically brought the young Tolstoy celebrity were the product of his autonomous mental labor, following the moribund Tsar Nicholas I’s denial of the lieutenant’s proposal to launch a weekly forces newspaper.15 Significantly, the writer employs narrative realism in the “Sevastopol Sketches” not to mystify or endorse inter-state violence, but rather to defamiliarize or ‘estrange’ the suffering and exploitation demanded by war and militarism before his audience, who accordingly become spectators once-removed from the scene of desolation. In the “Sketches” and subsequently in The Cossacks and War and Peace, the artist at once defamiliarizes, reviles, and deprovincializes warmongering and statist ideologies. He does so by repudiating the resigned acceptance of such destructiveness while providing “intimacy at a distance.” In this way, he seeks to restore the humanity of war’s victims, and to encourage cosmopolitan-internationalist sensibilities in his readers.16

In 1853, Nicholas I declared war on the Ottoman Empire, seeking to take control of its European territories in the Balkans and “liberate” its Orthodox Christian subjects. In response, the British and French allied with the Turks to invade the Crimean Peninsula and assault Sevastopol. Their aim was to capture the Russian naval base, the principal port for the Tsar’s Black Sea fleet, toward the end of neutralizing regional Russian expansionism.17 Subjected, then, to a merciless assault by the French and their allies, the soldiers, sailors, and civilian populace of the port-city experience “a total absence of the human and of any prospect of salvation.” Tolstoy observes that, in Sevastopol, “everywhere [one] perceive[s] the unpleasant signs of a military encampment.” Like Virgil in Dante’s Inferno (1320), the writer takes his readers on a tour of a world comprised of the fortress and its eight bastions. The story begins in December 1854 in the Assembly of Nobles, which has been transformed into a makeshift field hospital.18

Showing compassion for the war-wounded in this effective slaughterhouse, the onlooking narrator demonstrates Tolstoy’s commitment to the politics of pity, defined by scholar Lilie Chouliaraki as the “symbolic mechanism[s…] by means of which various media […] construe the spectator-sufferer relationship via emotions of empathy and enunciation or aesthetic contemplation.” Centering the agora—or the realm of reflection and argument—and the theater—or the realm of fellow-feeling, identification, and agency—in these “Sketches,” Lev Nikolaevich Tolstoy seeks to convince readers not only of the immorality of warfare, but also of the urgent need to overcome their status as voyeuristic spectators who may just be “sit[ting] back and enjoy[ing] the high-adrenaline spectacle.” Implicitly, he enjoins audiences to channel their emotional reactions into protesting against militarism and social hierarchy.19

Approaching a young wounded warrior, Tolstoy’s guide asks him about his injuries. In response, the youth betrays the self-surrender expected of a soldier (or worker): that “[t]he main thing […] is not to spend too much time thinking about it.” The narrator witnesses a sailor whose chest is “blown away” by a mortar contritely apologizing to his comrades as he perishes. Likewise, surgeons “with pale, gloomy physiognomies” are shown operating effective (dis)assembly lines to amputate the limbs of injured soldiers. One of these surgeons, performing triage, records over five-hundred thirty admissions to the field hospital in a single day in May 1855.20 Besides physicians, 163 Russian female nurses, supervised by the proto-feminist surgeon Nikolai Pirogov (1810-1881), served in front-line field hospitals in Crimea, where they courageously attended to the injured and dying while exposed to artillery barrages and typhus.21 From the other side of the line of control, British nurse Florence Nightingale’s (1820-1910) statistical findings on the causes of death in Allied hospitals showed that “far more men died of disease, infection, and exposure than in battle.”22

Overwhelmed by agony, the factitious Russian Prince Galtsin cannot stand more than a moment in Tolstoy’s bleak Assembly Hall. Seemingly everywhere, intermixed with the mire, can be found “shell splinters, unexploded bombs, cannonballs and camp remains,” and one is assaulted by a ceaseless hail of bullets and shells. For this reason, war is depicted not as “a beautiful, orderly and gleaming foundation,” as the authorities would prefer, but rather, according to the politics of pity, “in its authentic expression—as blood, suffering, and death.”23

Franz A. Rombaud, detail of Sevastopol Panorama (1904)

 

Estimates suggest that the casualties incurred during the final attack on Sevastopol reached twenty-four thousand on both sides, or about one-tenth of the total from all causes over the course of the siege.24 In contemplating the mass-casualties experienced during this time, Tolstoy’s narrator wonders whether it would not have been more just for two representatives of the warring sides to have dueled, and the conflict’s outcome to have been based on that result. For war as it is practiced is “madness.”25 Through these “quixotic musings” about duels as an alternative to full-blown wars, Tolstoy “dispute[s] the rationality and morality of violence in general.” He does so by implicitly disavowing his landowning class and identifying with anti-militarist values expressed by Russian peasants. In reality, many muzhiki (male peasants) believed that World War I should have been resolved through a village brawl, rather than through mass-slaughter.26 These peasants had an important point: the suffering and death of even one soldier in war “symbolizes [the] ‘universal’ human state of existence” of objectification and brutalization. In other words, to humanize the victims of war, we must treat every casualty as a person.27

In Tolstoy’s Sevastopol, Prince Galtsin and the Polish Lieutenant Nieprzysiecki harass wounded soldiers for retreating, whereas the enthusiastic, newly arrived volunteer Lieutenant Kozeltsov, anticipating “the laurels of immoral glory,” confronts demoralization and horror upon learning the reality of the situation. Alongside soldiers, civilians suffer, too. A sailor’s widow and her ten-year old daughter remark on the sight of a French artillery barrage at night. The girl cries, “Look at the stars, the stars are falling!” while her mother laments the impending destruction of their home, cursing the “devil” for “blazing away” and bringing “horrible things.” The adjutant Kalugin adds that “sometimes [it’s] impossible to tell which are shells and which are stars!”28

Tolstoy further defamiliarizes the scene by focusing on the responses of a ten-year old boy to all this devastation, contrasting his instinctual horror, based on natural goodness (in accordance with Jean-Jacques Rousseau’s ideas), against the statist-militarist normalization of such destructiveness. The scholar Liza Knapp hypothesizes that

Tolstoyan pacifism has its seeds here, where Tolstoy makes the boy, and the reader, pay attention to the corpses, to the sight, smell, and feel of them, and where Tolstoy points to the basic contradiction between the brotherly love that the soldiers at Sevastopol profess […] and the killing that they practice.29

Echoing this point, officer Kalugin thinks to himself that he should amount to something more than the “cannon fodder” to which soldiers are reduced in combat. In this moment, he anticipates how Prince Andrei Bolkonsky similarly laments the reduction of young men to pawns in War and Peace.30 At the end of his account from May 1855, Tolstoy juxtaposes the dystopian sight of hundreds of corpses, or “the bodies of men who two hours earlier had been filled with all manner of hopes and desires,” and the thousands injured between the Allied and Russian positions with the beauty of the stars, the “thundering” sea, and the “mighty, resplendent” sun, as though to decry the betrayal and denial of “joy, love and happiness” owing to war. After all, such tense dynamics are not limited to the nineteenth century. As we know from history and the present, when talks among states fail, “cannons start firing, and people, with all their aspirations and potential, begin to die in droves.”31

Franz A. Rombaud, detail of Sevastopol Panorama (1904)

Anti-War Meditations, from Crimea to Syria, Ukraine, and Palestine

Tolstoy’s disturbing albeit realistic presentation of the horrors of warfare in the “Sevastopol Sketches” certainly has its echoes today. Though the “Sketches” were published more than a century and a half ago, the problems of war, imperialism, dehumanization, and ultraviolence continue in our own day, considering that the State and capitalism persist as the dominant global forms of social organization—as in the nineteenth century. At the same time, whereas the “Sketches” illustrate an inter-imperialist conflict involving the British, French, Ottoman, and Russian Empires, Putin’s ongoing assault on Ukraine threatens an independent nation with reconquest by the former imperial power. Seen from an Enlightenment rationalist perspective, the Crimean War, the Syrian counter-revolution, and the Russo-Ukrainian War are senseless, ruthless, and reactionary. They speak to our predicament of being “stuck” within ossified relations of domination. It is indeed telling that so many Russian soldiers who have surrendered to the Ukrainian military since the offensive began should say they don’t know why they had been obeying orders in this fratricidal conflict. Likewise, one of Tolstoy’s alter egos, Prince Andrei, admits in War and Peace not to know why he is fighting, either.32

Furthermore, the gloomy surgeons amputating Russian soldiers en masse in Sevastopol eerily bring to mind the thousands of Palestinian protesters, mostly youth, whom the Israeli military injured and killed during the “Great Return March” demonstrations that began in March 2018. As of late 2019, at least six hundred of these protesters who were shot in the legs had developed osteomyelitis, a bone infection that can threaten the viability of limbs. Over three hundred such protesters have died in Gaza. It is also striking to consider how closely the comments of the sailor’s widow and her ten-year old daughter in the “Sketches” echo the desperate realities confronted by millions of courageous Syrians who have risen up against Bashar al-Assad’s fascist regime—only for this regime and its Russian and Iranian backers to have murdered hundreds of thousands, and possibly over a million, of people in response.

If Terry Eagleton is right that “[t]he traumatic truth of human history is a mutilated body,” and if John P. Clark is right that meditation on a corpse is “one of the most ancient and most useful meditative practices,” then perhaps meditation on the vast war casualties from the Syrian counter-revolution can be similarly useful, according to a tragic-humanist framework, toward the end of alleviating future episodes of suffering and exclusion—as the Ukraine invasion has starkly shown.33

As the members of The Lancet-American University of Beirut Commission on Syria note, “[t]he conflict in Syria has caused one of the largest humanitarian crises since World War 2.”34 In reality, in a 2021 report, the UN Commission of Inquiry found evidence of “the most heinous of violations of international humanitarian and human rights law perpetrated against the civilian population” in the country, including genocide. Plus, in an unprecedented March 2021 report on violations of international law perpetrated by the Russian military since its September 2015 intervention in Syria, Russian human-rights groups lament how State-controlled media have blocked out the vast human costs of the war—just as Putin has now prohibited that the war on Ukraine be described as anything other than a “special military operation.” To contest State brutality, these groups seek to “present the perspective of ordinary people who experienced bombing and hunger and who saw their relatives die.”

Along similar lines, journalist Rania Abouzeid reports on how the aunts of the eleven-year old girl Ruha, living in Saraqeb, Idlib province, suffered mass-bombardment in 2013 by the Assad regime’s air force, which resembled seemingly ceaseless “raining fire.” In like manner, scholar Yasser Munif describes the grim panoply of technologies employed by the regime to suppress the Syrian Revolution: “starvation, torture, siege, indiscriminate bombing, chemical attacks, massacres, assassinations, etc…”35 Anthropologist Charlotte al-Khalili highlights the “vast inequality” in the balance of forces:

peaceful and later lightly-armed revolutionaries, on the one hand, versus a heavily-armed regime on the other, supported by its Russian and Iranian allies, using a wide range of weapons up to and including barrel bombs and chemical weapons to exterminate the people living in revolutionary bastions and liberated areas.

The anxiety expressed by the young girl in Sevastopol about the shells resembling stars can be considered to echo the fears of millions of displaced Syrian civilians residing in Idlib, who have been subjected to an indiscriminate campaign of mass-aerial and artillery bombardment by the Assad regime and its allies for years. Equally, they bring to mind the millions of city-dwelling Ukrainians, including children, currently seeking refuge in metro stations, basements, and other bomb shelters targeted by the Russian military. In Idlib, siege tactics have included the use of white phosphorus to set alight crops, destroy agricultural production, worsen malnutrition and starvation, and ultimately force the civilian population into submission. In parallel, Putin’s forces are employing the same cluster munitions and ballistic missiles in Ukraine that they have used in Syria.

Remarkably, Waad al-Kateab and Edward Watts’s 2019 documentary film For Sama chronicles the Syrian Revolution and the retaliatory siege of East Aleppo by the Assad-regime axis. Al-Kateab’s documentation of the interplay of joy over the life of her daughter with the plague of war can be seen from the feature’s very first scene, filmed in the Al-Quds Hospital, which was founded in November 2012 by her husband, Dr. Hamza al-Kateab. For Sama begins with a lovely dialogue between the titular infant and her mother which conveys interrelationality—only to be interrupted by an artillery barrage that provokes the flight of al-Kateab with her child through the basement of the hospital. The infernal aspects of this scene, allegorical and real at once, are but the opening salvo in Waad’s illuminating account that bears witness to the devastation perpetrated by Assad and Putin against Syrian revolutionaries. Interviewed on Democracy Now in March 2022 about echoes of Syria in Ukraine, al-Kateab conveyed shock over Putin’s belligerence: “What [is] the world waiting for? What more [do] you need to see? How many hospitals should be more bombed?”

Syrian director Waad al-Kateab interviewed on Democracy Now, March 17, 2022

Assad and Putin’s Counter-Revolutionary Aggression

Over the past decade-plus, the combined forces of the Syrian, Russian, and Iranian States and affiliated paramilitaries have committed heinous crimes in pursuit of their counter-revolutionary goal of suppressing the popular Syrian uprising, which began in March 2011.

Due to their viciousness, both in Syria and Ukraine, Assad and Putin recall the historical figures Generals Sergei Bulgakov (?-1824) and Alexei Yermolov (1777-1861), butchers of the Caucasus, as well as the French General de Ségur (1780-1873). In his function as Napoleon Bonaparte’s underling during the Grand Armée’s invasion of Russia (1812), Comte de Ségur sought to rationalize the extermination of the Muscovites as a necessity for “civilization.”36 Moreover, Putin and Assad’s crimes recall the aggression of the “new high-velocity m[e]n,” Red Army Commander Lev Trotsky (1879-1940) and Soviet Marshal M. N. Tukhachevksy (1893-1937), who crushed the Kronstadt and Tambov Communes in 1921, using overwhelming and relentless force of rapid maneuver.37 After all, the Assad regime’s prison system—described by the former political prisoner Mustafa Khalifeh as a central aspect of Syria’s topology of violence—builds on the French colonialists’ imposition of their carceral system on the country a century ago, as well as on the Soviet Gulag, which was itself inspired by Tsarist military colonies. In fact, the one-party dictatorship which Bashar’s father Hafez al-Assad imposed in 1970 was modeled after the Stalinist regime, and today, ideological and political partisans of Ba’athism openly seek a “USSR 2.0.”

Moreover, Putin and Assad’s employment of mass-aerial bombardment of civilians follows from the Swiss-French imperialist Le Corbusier’s (1887-1965) macabre avowal of air power to “redesign” the Casbah, or citadel, of Algiers, together with the surrounding Old City.38 As well, these autocrats’ use of “vertical power” follows the grim model of the Luftwaffe’s destruction of the Basque town of Guernika in April 1937, within the context of the Spanish Civil War—not to mention US atrocities in World War II, or the Korean, Vietnam, and Iraq Wars. If the Russian incendiaries and arsonists who sought to thwart the Grand Armée’s capture of Moscow in 1812 anticipated the pétroleuses of the 1871 Paris Commune, who aimed at burning down buildings symbolizing France’s despotic past and “block[ing] the Versailles invaders with a barrier of flames,” the Syrian anarchist Omar Aziz (1949-2013) was surely right to emphasize that his revolutionary compatriots’ struggle against the Assad regime is “no less than [that of] the workers of the Paris Commune.”39

Conclusion: Justice for Syria and Ukraine

July 2014 banner from Syrian revolutionaries in Kafranbel in solidarity with Ukrainians under attack by Russia

As Munif and al-Kateab morosely chronicle, by all means, the Assad regime-axis has directed special retaliatory violence against autonomous and resistant communities, journalists, and medics in Syria.40 Healthcare workers who render aid to communities outside regime control risk being branded “enemies of the state,” and consequently being detained, tortured, and killed, in accordance with the regime’s strategy of “medical genocide.”41 The annihilatory tactics used by this regime and its allies—mimicking those employed by Western European imperialists, Nazis, and Stalinists alike—reproduce the “unconscious past” of the Soviet Gulag system, which inspired Ba’athist brutalism.42 In the same way, Assad and Putin’s brazen counter-revolution has arguably paved the way for not only the genocidal abuses being carried out by the Chinese Communist Party against millions of Uyghur, Kazakh, and Hui Muslims in Xinjiang, but also the Burmese junta’s coup of February 2021 and subsequent scorched-earth approach to dissent, as well as the ghastly ongoing attack on Ukraine.

Over six years into Russia’s military intervention to stabilize Bashar’s regime as Putin’s only client State in the “far abroad,” Russia has secured bases in the Eastern Mediterranean and destroyed regional Islamist groups by “turn[ing] the liberated areas into death zones.” Still, the pathos of children murdered by Assad and Putin’s bombs and shells in Syria and Ukraine is no less than that of Palestinian children murdered by the Israeli military.43 Echoing Israel’s tactics in Gaza, the Syrian and Russian air forces have targeted markets and up to fifty hospitals, as New York Times reporters have shown. In February 2021, seeking to market the lethality of its weaponry, the Russian military proudly released video of one of its Iskander ballistic missiles hitting Azaz National Hospital, north of Aleppo. On the Ukrainian front, as we have seen, the main enemy is the same.

In the continuities between the Tolstoyan scenes and sequences from the “Sevastopol Sketches” and War and Peace which center wounded and dying soldiers, the mass-displacement of civilians, and the urbicidal devastation of entire cities like Smolensk and Moscow during the Crimean and Napoleonic Wars on the one hand with the destruction of Syrian and Ukrainian cities like East Aleppo, Eastern Ghouta, Khan Sheikhoun, Mariupol, Kharkiv, and Kyiv on the other, we perceive constancy in the fundamentally brutal exercise of State power. We must face these tragedies with Tolstoyan realism and compassion by doing our best to stop Putin, Assad, and their enablers; avoiding an escalation from fratricidal to nuclear war; and supporting revolutionaries, protesters, refugees, and victims of militarism across borders.

 

1 Leo Tolstoy, Tolstoy’s Diaries, ed. and translated by R. F. Christian (London: Flamingo, 1985), 54.

2 Aylmer Maude, The Life of Tolstoy: Later Years (Oxford: Oxford University Press, 1987), 378.

3 Donna Tussing Orwin, “Chronology,” in The Cambridge Companion to Tolstoy, ed. Donna Tussing Orwin (Cambridge: Cambridge University Press, 2002), 4-6.

4 Rosamund Bartlett, Tolstoy: A Russian Life (New York: Houghton Mifflin, 2011), 246-9; Nicolas Berdyaev, Slavery and Freedom (San Rafael: Semantron Press, 2009), 66; Kenneth N. Waltz, Man, the State, and War: A Theoretical Analysis (New York: Columbia University Press, 2001), 101.

5 Leo Tolstoy, The Cossacks and Other Stories, trans. David McDuff and Paul Foote (London: Penguin Books, 2006), 192 (emphasis added).

6 John P. Clark, Between Earth and Empire: From the Necrocene to the Beloved Community (Oakland: PM Press, 2019), 194.

7 Алексей и Владимир Туниманов Зверев, Лев Толстой. Вступ. статья. В. Я. Курбатова (Moscow: Youth Guard, 2006), 12; Dmitry Shlapentokh, “Marx, the ‘Asiatic Mode of Production,’ and ‘Oriental Despotism’ as ‘True’ Socialism,” Comparative Sociology 18 (2019), 508; Richard Sokoloski, “Tolstoy’s The Death of Ivan Ilych: First and Final Chapter,” Tolstoy Studies Journal, vol. 9 (1997), 51; Peter Kropotkin, Russian Literature: Ideals and Realities (Montreal: Black Rose Books, 1991), 118.

8 Irvin D. Yalom, Existential Psychotherapy (New York: Basic Books, 1980), 478-80; James Hillman, A Terrible Love of War (New York: Penguin, 2004), 51.

9 Andrei Zorin, Critical Lives: Leo Tolstoy (London: Reaktion Books, 2020), 31; Liza Knapp, “The development of style and theme in Tolstoy,” The Cambridge Companion to Tolstoy, ed. Donna Tussing Orwin (Cambridge: Cambridge University Press, 2002), 172; Berdyaev 157; Gunisha Kaur, From torture to ultraviolence: medical and legal implications,” The Lancet, 6 April 2021.

10 Anna Borshchevskaya, Putin’s War in Syria: Russian Foreign Policy and the Price of America’s Absence (London: I. B. Tauris, 2022), 42.

11 Yasser Munif, The Syrian Revolution: Between the Politics of Life and the Geopolitics of Death (London: Pluto, 2020), 37-40.

12 Lilie Chouliaraki, The Spectatorship of Suffering (London: Sage, 2006), 18, 76, 118.

13 Christopher Bellamy, “Tolstoy, Count Leo,” The Oxford Companion to Military History, ed. Richard Holmes (Oxford: Oxford University Press, 2001), 914; Orwin 4.

14 Serhii Plokhy, The Gates of Europe: A History of Ukraine (New York: Basic Books, 2015), 348; Catherine Evtuhov et al., A History of Russia: Peoples, Legends, Events, Forces (Boston: Houghton Mifflin, 2004), 399.

15 Zorin 26-7; Bartlett 109-11.

16 Knapp 171; Chouliaraki 21-43, 71 (emphasis in original); Charles Reitz, Ecology and Revolution: Herbert Marcuse and the Challenge of a New World System Today (Routledge: New York, 2019), 84-5.

17 Zorin 29; Evtuhov et al. 367-70; Christopher Bellamy, “Sevastopol, sieges of,” The Oxford Companion to Military History, ed. Richard Holmes (Oxford: Oxford University Press, 2001), 821.

18 Tolstoy 2006: 304, 187, 192.

19 Chouliaraki 38-9, 44-52, 85-93, 119-121, 124-48.

20 Tolstoy 2006: 190, 192, 200, 228-9 (emphasis in original).

21 Richard Stites, The Women’s Liberation Movement in Russia: Feminism, Nihilism, and Bolshevism, 1860-1930 (Princeton: Princeton University Press, 1990), 30-1.

22 Natasha McEnroe, “Celebrating Florence Nightingale’s bicentenary,” The Lancet, vol. 395, no. 10235, 2020), 1477.

23 Tolstoy 2006: 192, 196, 227-8).

24 Evtuhov et al. 370.

25 Tolstoy 2006: 204.

26 Rick McPeak, “Tolstoy and Clausewitz: The Duel as a Microcosm of War,” eds. Rick McPeak and Donna Tussing Orwin (Ithaca, New York: Cornell University Press, 2012), 116; Orlando Figes and Boris Kolonitskii, Interpreting the Russian Revolution: The Language and Symbols of 1917 (New Haven: Yale University Press, 1999), 148).

27 Chouliaraki 124; Hillman 49.

28 Tolstoy 2006: 221, 223-4, 227, 268-9.

29 Lisa Knapp, “The development of style and theme in Tolstoy,” The Cambridge Companion to Tolstoy, ed. Donna Tussing Orwin (Cambridge: Cambridge University Press, 2002), 170.

30 Tolstoy 2006: 236-7; Leo Tolstoy, War and Peace, trans. Louise and Aylmer Maude (Oxford: Oxford University Press, 2010), 756.

31 Tolstoy 2006: 247-8, 25; McPeak 115.

32 Tolstoy 2010: 27, 677.

33 Terry Eagleton, Reason, Faith, and Revolution: Reflections on the God Debate (New Haven: Yale University Press, 2009), 27, 168; Clark 187.

34 Samer Jabbour et al. “10 years of the Syrian conflict: a time to act and not merely to remember,” The Lancet, vol. 397, issue 10281 (2021), P1245-8.

35 Rania Abouzeid, No Turning Back: Life, Loss, and Hope in Wartime Syria (New York: W. W. Norton and Company, 2018), 182-3; Munif 9.

36 Alexander M. Martin. “Moscow in 1812: Myths and Realities.” Tolstoy On War, eds. Rick McPeak and Donna Tussing Orwin (Ithaca, New York: Cornell University Press, 2012), 42-58.

37 Richard Stites, Revolutionary Dreams: Utopian Vision and Experimental Life in the Russian Revolution (Oxford: Oxford University Press, 1989), 161; Christopher Bellamy, “Tukhachevskiy, Marshal Mikhail Nikolaeyich,” The Oxford Companion to Military History, ed. Richard Holmes (Oxford: Oxford University Press, 2001), 924-5; Neil Croll, “The role of M.N. Tukhachevskii in the suppression of the Kronstadt Rebellion,” Revolutionary Russia, (17) 2 (2004), 10-14.

38 Munif 43-6, 90.

39 Robert Graham, We Do Not Fear Anarchy; We Invoke It (Oakland: AK Press, 2015), 6-7; David A. Shafer, The Paris Commune: French Politics, Culture, and Society at the Crossroads of the Revolutionary Tradition and Revolutionary Socialism (New York: Palgrave Macmillan, 2005), 95, 159.

40 Munif 33-6.

41 Jabbour et al.

42 Nancy Chodorow, The Power of Feelings (New Haven: Yale University Press, 1999).

43 Borshchevskaya 169.

Six FAQs on Anti-Imperialism Today and the War in Ukraine

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The following are six questions related to the position stated in my “Memorandum on the radical anti-imperialist position regarding the war in Ukraine”

Question 1: Is the “Global South” supporting Russia?

Let’s look at the facts. Consider first the left in the Global South where there have been contrasted positions. In the Arabic-speaking part of the world from which I come, the only “left” parties to have supported the Russian invasion are those that supported the bloodthirsty regime of Bashar al-Assad, under Russian protectorate. The two main communist parties in the region, those of Iraq and Sudan, unequivocally condemned the Russian invasion, while also denouncing (as it should be) the policy of US imperialism. In its statement, the Sudanese CP, after denouncing the conflicts between imperialist forces, “condemns the Russian invasion of Ukraine and demands the immediate withdrawal of Russian forces from this country while condemning the continuation by the US-led imperialist alliance of its policy of stirring up tensions and war, and threatening world peace and security.” The Sudanese Communists are well placed to know the truth about imperialism from Russia, the only one of the great powers that openly supports the putschists in their country.

As for Global South states, in the UN General Assembly vote on condemning the Russian invasion, thirty-five of them abstained. All states located in the Global North either voted for the resolution (all Western and allied countries) or against (Russia itself and Belarus). However, it does not take much insight to realize that among the 141 countries that voted for the resolution, there were far more than 35 states from the same global South. It is therefore not a “North-South divide,” but a cleavage between friends and/or clients of Western imperialism, on the one hand, and friends and/or clients of Russian imperialism, on the other. And since most of the latter are also friends and/or clients of Western imperialisms, they preferred to abstain rather than add their votes to those of the five states that voted against the resolution, which are, in addition to the two already noted, North Korea, Syria, and Eritrea.

It is true that the two most populated countries located in the Global South: China – itself the subject of debate as to its imperialist nature, which shows how simplistic the North-South scheme is in politics – and the Indian government of the fascist Narendra Modi cozied up to Russia. But among the countries that voted for the UN resolution, we find states such as AMLO’s Mexico, the Taliban’s Afghanistan, Bolsonaro’s Brazil (yet Putin’s admirer), the generals’ Myanmar (covered by Beijing), and Duterte’s Philippines.

Question 2: Wouldn’t Ukraine’s standing up against the Russian invasion benefit NATO?

The first thing to say is “so what?” Our support to peoples fighting imperialism shouldn’t depend on which imperialist side is backing them. Otherwise, by the same logic, justice should be sacrificed to the supreme battle against the “Western bloc,” as some argue in neo-campist pseudo-left circles. For my part, I wrote that a Russian success – an outcome that unfortunately still remains a real possibility – “would embolden US imperialism itself and its allies to continue their own aggressive behavior.” Indeed, the United States and its Western allies have already benefited enormously from Putin’s action. They should be warmly grateful to the Russian autocrat.

A successful Russian takeover of Ukraine would encourage the United States to return to the path of conquering the world by force in a context of exacerbation of the new colonial division of the world and worsening of global antagonisms, while a Russian failure – adding to the US failures in Iraq and Afghanistan – would reinforce what is called in Washington the “Vietnam syndrome.” Moreover, it seems quite obvious to me that a Russian victory would considerably strengthen warmongering and the push towards increased military spending in NATO countries, which has already gotten off to a flying start, while a Russian defeat would offer much better conditions for our battle for general disarmament and the dissolution of NATO.

If Ukraine were to succeed in rejecting the Russian yoke, it is more than likely that it would be vassalized to Western powers. But the point is that, if it fails to do so, it will be enserfed to Russia. And you don’t have to be a qualified medievalist to know that the condition of a vassal is incomparably preferable to that of a serf!

Question 3: How can we radical anti-imperialists support a resistance that is led by a rightwing bourgeois government?

Should we support a people that resists against an over-armed imperialist invasion only if its resistance is led by communists and not by a bourgeois government? This is a very old ultra-left position on the national question, which Lenin rightfully combatted in his time. A just struggle against national oppression, let alone foreign occupation, must be supported regardless of the nature of its leadership: if this fight is just, it implies that the population concerned actively participates in it and deserves support, regardless of the nature of its leadership.

It is certainly not the Ukrainian capitalists who are mobilizing en masse with the Ukrainian armed forces in the form of an improvised national guard and new-style “pétroleuses,” but the working people of Ukraine. And in their fight against Great Russian imperialism, led by an autocratic and oligarchic ultra-reactionary government in Moscow that presides over the destinies of one of the most unequal countries on the planet, the Ukrainian people deserve our full support. This certainly does not imply that we cannot criticize the Kyiv government.

Question 4: Isn’t the ongoing war an inter-imperialist war?

If any war where each side is supported by an imperialist rival were called an inter-imperialist war, then all the wars of our time would be inter-imperialist, since as a rule, it is enough for one of the rival imperialisms to support one side for the other to support the opposite side. An inter-imperialist war is not that. It is a direct war, and not one by proxy, between two powers, each of which seeks to invade the territorial and (neo)colonial domain of the other, as was very clearly the First World War. It is a “war of rapine” on both sides, as Lenin liked to call it.

To describe the ongoing conflict in Ukraine, in which the latter country has no ambition, let alone intention, of seizing Russian territory, and in which Russia has the stated intention of subjugating Ukraine and seizing much of its territory – to call this conflict inter-imperialist, rather than an imperialist war of invasion, is an extreme distortion of reality.

The primary, most immediate, function of the supply of arms to Ukraine is therefore that it helps it oppose its enserfment, even if, on the other hand, it wishes its vassalization in the belief that it is the only guarantee of its freedom. We must, of course, also oppose its vassalization, but for the time being, the most urgent need must be addressed.

Of course, the direct entry into war of the other imperialist camp would transform the current conflict into a true inter-imperialist war, in the correct sense of the concept, a type of war to which we are categorically hostile. For now, NATO members are declaring that they will not cross the red line of sending troops to fight the Russian armed forces on Ukrainian soil, or shooting down Russian planes in Ukrainian airspace – despite Volodymyr Zelensky’s exhortations. This is because they rightly fear a fatal spiral, skeptical, as they have become, about the rationality of Putin who did not hesitate to brandish the nuclear threat from the outset.

Question 5: Can we support Western arms deliveries to Ukraine?

Since the Ukrainians’ fight against the Russian invasion is just, it is quite right to help them defend themselves against an enemy far superior in numbers and armament. That is why we are without hesitation in favor of the delivery of defensive weapons to the Ukrainian resistance. But what does this mean?

An example: we are certainly in favor of delivering anti-aircraft missiles, portable and otherwise, to the Ukrainian resistance. To oppose it would be to say that Ukrainians only have to choose between, on the one hand, being massacred and seeing their cities destroyed by the Russian air force, without having the means they need to defend themselves, or, on the other hand, fleeing their country. At the same time, however, we must not only oppose the irresponsible idea of imposing a no-fly zone over Ukraine or part of its territory; we must also oppose the delivery of air fighters to Ukraine that Zelensky has been demanding. Fighters are not strictly defensive weaponry, and their supply to Ukraine would actually risk significantly aggravating Russian bombing.

In short, we are in favor of the supply to Ukraine of anti-aircraft and anti-tank weapons, as well as all the armaments indispensable for the defense of a territory. To deny Ukraine these deliveries is simply to be guilty of failure to assist a people in danger! We have called for the delivery of such defensive weapons to the Syrian opposition in the past. The United States refused and even prevented its local allies from handing them over to the Syrians, in part because of the Israeli veto. We know what the consequences were.

Question 6: What should be our attitude toward Western sanctions inflicted upon Russia?

I wrote in my Memorandum:

“Western powers have decided a whole set of new sanctions against the Russian state for its invasion of Ukraine. Some of these may indeed curtail the ability of Putin’s autocratic regime to fund its war machine, others may be harmful to the Russian population without much affecting the regime or its oligarchic cronies. Our opposition to the Russian aggression combined with our mistrust of Western imperialist governments means that we should neither support the latter’s sanctions, nor demand that they be lifted.”

Another way to translate this is to say that we are in favor of sanctions that affect Russia’s ability to wage war as well as its oligarchs, but not those that affect its population. The latter formulation is correct in principle, but it would then have to be translated concretely. However, we do not have the means to examine the impact of the full range of sanctions already imposed by the Western powers on Russia, which is why I suggested that we should neither support the sanctions, nor demand that they be lifted as long as Russia’s criminal invasion is going on.

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The War in Ukraine and the Global South

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On March 10, 2022, The Guardian published an article titled “The west v Russia: why the global south isn’t taking sides,” by David Adler, the general coordinator of the Progressive International. In essence, the author of the text tries to justify the position of that part of the Western Left which refused to support the resistance of the people of Ukraine against Putin’s aggression and limited itself to general calls for peace and a “diplomatic solution.” I decided to write a response to this article for several reasons. First, its main argument may seem convincing to many leftists, whereas I disagree with it; second, our Commons Journal is still a member of the Progressive International; and third, the author directly refers to my “letter to the Western Left,” hence his article is also a response to me. This is my attempt to continue that dialogue.

International Law

Adler’s article begins with a reference to an emergency session of the UN General Assembly on Russian aggression against Ukraine. Frankly, this surprised me, because against the background of the Progressive International Cabinet’s toothless statement, the UN resolution is frankly a paragon of radicalism. Unfortunately, David Adler does not explain why the unelected Cabinet of the Progressive International failed to do what 141 countries at the General Assembly did — support the demand for Russia to “immediately, completely and unconditionally withdraw all of its armed forces from Ukraine.” Instead, Adler points out that the Global South has not imposed sanctions against Russia, so it is only the “West” and its East Asian allies that are actively pressing Russia.

“[T]he true rift is not between left and right, nor even between east and west,” Adler writes, but “between north and south, between the nations that we call developed and those we call developing.” In short, by pointing to the reluctance of the Global South’s governments to impose sanctions, Adler is trying to absolve himself of responsibility and maintain his ostrich position.

I do not intend to downplay the gap between the Global South and the West. On the contrary, as a resident of the poorest country in Eastern Europe, I am sympathetic to the reluctance of poor countries to suffer obvious economic losses due to their active involvement in the conflict. Especially since it is the Global South, not the West, that will suffer from the food crisis that awaits us all because of Russia’s invasion of Ukraine. But I have a completely different attitude to rich countries’ reluctance to impose sanctions because these would entail losses for them. Western governments have no excuse in this matter. And, for the Western left, the position of the Global South cannot serve as an excuse for trying to withdraw from this conflict.

However, the reluctance to participate actively in the conflict of countries that have been victims of Western imperialism has not only economic reasons, but also obvious historical and political ones, to which Adler refers. He also quotes Pierre Sané, president of the Imagine Africa Institute and former secretary general of Amnesty International. “Neutrality does not mean indifference,” says Pierre Sané, “Neutrality means continuously calling for the respect of international laws.” Pierre Sané’s position is unequivocal. That of the Progressive International, on the other hand, isn’t, and I can’t help but ask again, why then did its statement not call for compliance with international law and, accordingly, demand that Russia immediately withdraw its troops from Ukraine?

As Marwan Bishara pointed out, the reluctance of many countries to get involved in the conflict “has less to do with Ukraine and more to do with America.” That is understandable. But to stand up for international law now is to support the struggle of the Ukrainian people for their freedom and independence, at least through statements. Unfortunately, the Progressive International has not even done that.

Historical Parallels

David Adler draws a parallel between the Global South’s reluctance to participate actively in the current conflict and the Non-Aligned Movement during the Cold War. But he ignores a fundamental difference between the current conflict and the Cold War. If the West has not changed much politically since the Cold War, the other side of the conflict, Russia, has changed dramatically. Like it or not, Russia today has more in common with the Third Reich than with the Soviet Union. I do not consider Putin’s regime fascist, but in this case, it is really hard to avoid parallels. In both cases we have an empire that lost the global confrontation, with which the enemy behaved arrogantly after victory, and where revanchist sentiments have taken root. A society that did not accept territorial losses and supported the use of brute military force to regain territory.

The Soviet Union, despite its authoritarianism, deportations, and massacres, offered the world a definite progressive project. Putin’s regime promotes only conservatism, aggressive nationalism, and the division of the world into spheres of influence of the “great powers.” In this respect, despite all the differences, the Third Reich is the closest analogy to Putin’s Russia.

The reluctance of the Global South to support Western pressure on Russia is also comparable to the reluctance of anti-colonial movements to support their metropolises’ wars with the Axis countries. It is often glossed over now, but the African and Asian colonies of European states had different attitudes toward participation in World War II. Chandra Bose, one of the leaders of the Indian National Congress, even cooperated with the Germans and Japanese and participated in the formation of the SS Legion of Free India. And he was far from alone — as historian David Motadel notes:

At the height of the Second World War, scores of anticolonial revolutionaries flocked to Germany from North Africa, the Middle East, and Central and South Asia, turning wartime Berlin into a hub of global anti-imperial revolutionary activism. Driven by the contingencies of war, German officials made increasing efforts to mobilize anti-imperial movements, reaching out to the subjects of the British and French empires and the minorities of the Soviet Union.

I do not mention this to judge the people who took part in these anti-colonial movements. There is no ambiguity about the Third Reich, but anti-colonial movements that chose to collaborate with it and with the Japanese deserve more understanding. Especially on the part of citizens of Western countries that never faced such a difficult choice as colonized nations did during the Second World War. People fighting for their freedom have to pick their allies not in circumstances of their own choosing, but under circumstances that already exist. By recalling this episode, I simply want to show that the position of the Global South countries cannot be an argument in the discussion of the Russian aggression against Ukraine any more than it was 80 years ago.

But enough of the historical digressions. Fortunately, modern Russia is not the Third Reich, and it will not be able to wage a large-scale war for long. We must not allow the war to escalate into World War III, so the international left must not support the direct involvement of other states in the war. But socialists must unequivocally condemn the aggressor and support political and economic pressure on him. At the same time, the international left must not see Ukrainians only as victims – we, too, have our own views on what we would like our country to be, and we are ready to fight for them And we need international help in our struggle. Support the demand to give Ukraine airplanes and air defense. If you don’t want to pressure your governments on this issue, at least support the demand to write off Ukraine’s foreign debt and call for tough sanctions, especially against the oligarchs.

Global South

In conclusion, I would like to address the people of the Global South. For the past two weeks I have been reading surprised responses from Syrians who ask why the world did not react as actively when Russian planes bombed their homes, and why Syrian refugees were not treated with such hospitality. Obviously, one of the reasons is that we are more “white.” I’m sorry that you were treated differently. But at the same time, the current situation gives the whole world a chance.

One of the features of Hitler’s policy was that he transferred European colonial practices intended for “non-whites” to Europe. This helped to discredit colonial policy as such, and Germany’s defeat contributed to the collapse of other colonial empires. Something similar could happen again now. Putin decided to repeat what the U.S. did with Iraq, but did not consider that the reaction to the aggression of an authoritarian empire against a more democratic Eastern European republic would be so different. And this allows us to finally put an end to such politics around the world.

I understand the reluctance to support your former colonialists in their struggle against another imperialism and the warnings that a stronger U.S. would impact you negatively. But let’s not forget that last year U.S. troops were withdrawn from Afghanistan in disgrace — for a while it will discourage them from pursuing aggressive policies.

At the same time, as we now see, other imperialist predators can profit from this situation. Russia already bombed Syria, it has subjugated the governments of Central Africa and Mali, to say nothing of its imperial dominance over Kazakhstan and Central Asia. If it wins in Ukraine, it will be able to meddle in your countries’ affairs, too. Whereas its defeat can restrain not only Russia but also other global and regional powers. And the sooner this war is over, the less negative its consequences will be, including in terms of the food crisis.

This does not mean that Ukraine’s victory will have no negative consequences. And while I now wish with all my heart for Russia to be defeated as soon as possible, I am also concerned that a weakening of Russia in the South Caucasus would allow Azerbaijan to resume the war in Nagorno-Karabakh. My friends live in Armenia, and although they do not like their country’s dependence on Russia any more than I like Ukraine’s dependence on the West, in both cases dependence offers weak but certain security guarantees. And understanding the position of Armenia, I do not expect much from them — on the contrary, I am grateful that in the UN General Assembly Armenia at least abstained and did not vote against the resolution.

But preserving this system is not the solution. We need to develop and strengthen the global system of international security. And in Nagorno-Karabakh, for example, the security issue could be partially solved by replacing Russian “peacekeepers” with UN peacekeepers. At the same time, the solution of Ukrainian problems could help you as well. For example, writing off our foreign debt would set a precedent, which I hope you could then use.

Tough times are coming. But there is only one thing worse than a crisis: missing the chance it offers. Ukraine should become Russia’s Vietnam, but for this we need international aid, the same way Vietnam needed it during the US invasion. Currently we don’t even have enough of Kalashnikovs. Please help us. If you cannot impose sanctions, help us in whatever other way you can. And after Russia is defeated, we will have to work jointly on the democratization of the global order.

March 14, 2022

Between War and Terror: A Letter from Russia

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Russian protestor arrested. She holds a sign saying, “No War.” Photo from Al Jazeera

Since the very first day of the war, protests have been ongoing throughout Russia, and they have taken a variety of forms. The primary one is the daily “stroll” on the streets. In contemporary Russian political language, the words gulyanie (strolling) or progulka (a walk) mean protests and meetings. Formally, only one-person pickets are allowed, but their participants are usually immediately detained by the police. For this reason, people often simply agree to face the risk of arrest together and come out onto the streets at the same time. On the morning of February 24, only a few hours after Russian forces crossed over into Ukrainian territory, people realized that something monstrous and intolerable was underway. One after another they began to write on social media that it was time to take a “big walk.” The very same evening, people came out into the streets with the slogan “No to War!”

On the first day, it was terrifying. Nobody knew what kind of reaction to expect from the police, or which degree of violence they would employ. After a week of protesting, it seems to me that people are no longer afraid. The situation in our society is so catastrophic that people realize they already have nothing to lose. This is why many are ready to take the risk—they are unafraid of going to jail, of losing their jobs or their entire lives. Something must be done to finally end this war, for which we feel guilt, shame, alarm, and horror.

People are learning about digital security, creating networks of solidarity to circumvent official censorship, bans, and internet blocks. They make factsheets for those under arrest, Telegram channels for quickly exchanging information to coordinate meetings, legal help, and material support for those caught in the clutches of the police. Recently, however, some of the Western sanctions have impeded the coordination of protest and opposition actions. For example, Visa and MasterCard’s departure from Russia means that people cannot even download paid VPN software. In other words, they risk being cut off from communication at any given moment.

The protesters include people of different ages and professions. Student and feminist initiatives deserve special mention. Feminists have it especially hard. They were subject to repressions and bullying before the war, as the Russian ideology of militarism is primarily a patriarchal one. On March 6, for example, the biggest protest action took place. 5,000 were arrested and held without access to legal counsel. The police use electroshock weapons, take away people’s telephones, and sometimes subject people to torture.

There are also more moderate forms of protest—for example, the “quiet picket.” People use anti-war symbols in everyday life, on their clothing, and so on. Some paste stickers or hand out leaflets—which is also very dangerous. In some cases, the police find people pasting stickers through footage from surveillance cameras, which are now all over the place. So basically, we are not giving up, but there are few of us, and even the largest mass protests remain invisible to most. The major independent magazines, newspapers, and internet resources have closed down, and state mass media are the only ones left standing, pumping out militaristic propaganda 24/7. We do not have enough resources to make the Russian peace movement visible in the country and abroad. We need help so that protestors can feel that their risks and efforts are not made in vain.

How has the so-called intelligentsia reacted to these events? Many are leaving or have already left. Many dropped everything and just left for nowhere—whoever could do so moved to Europe, many others have gone to the former USSR countries that are still destinations for Russian planes: Kazakhstan, Armenia, Uzbekistan, or countries that admit Russians without visas: Turkey, for example. People are fleeing Russia, trying to bring their families and children with them, because they have no illusions about there being any future at home. Most of my friends are already abroad, and their hearts are breaking. Those who stay behind and who don’t have hope or strength to fight close up and fall into depression; some take to drink, others consider suicide. I’ve thought of that, too. I’m worried about my friends in Russia whose homes are being searched by the police; I’m worried to death about my relatives and friends in Ukraine. I feel direct physical terror and horror; my hands are shaking. The only thing that helps is to find them all and to try to do something.

We are now caught in the crossfire. Our country’s foreign policy is war; its domestic policy is terror. These two things did not befall us suddenly, but gestated over the years, starting from the very moment that Putin came to power in 2000. He had no unambiguous ideology, but a goal: to hold onto power by any means. The two time-tested tools to do so were repression and military operations. Old activists and dissidents remember how the OMON fighters would have been among those opposing Putin’s policies for the longest time. In the 2010s, the presidential elections were finally turned into a farce—no matter how we voted, Putin would win anyway due to massive election fraud. The machine of political repression gathered momentum; police violence grew widespread, and new political prisoners emerged. The state also resorted to another effective means of quashing internal dissent with a violent, grandly corrupt administrative system—namely, so-called military operations.

Putin first became president in the wake of the war in Chechnya, which resulted in Russia’s domination of the territory at a massive cost to human life. He came with war. Aggressive foreign policy is the most powerful ideological argument, ensuring the support of a large portion of the population. Starting wars helps the regime to hold onto its electorate, and even if our country winds up totally isolated, impoverished, and destroyed—and this will happen very soon—there will be plenty of people who will honestly vote for Putin in the 2024 elections. It was in view of those elections that Russia’s constitution was amended in 2020, making a lifelong presidency possible for Putin. Many among the liberal intelligentsia began distancing themselves from Putin’s policies in 2010, when open repression and limits of personal freedom began. But the problem lay elsewhere. As a colleague has written on Facebook (I won’t name him for security reasons), while we thought we were fighting Stalinism, we raised a fascist of our own.

Translated from the Russian by David Riff.

First published by e-flux Notes

 

The War in Ukraine Seen on the Ground: Interview with Oksana Dutchak

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Oksana Dutchak is a researcher based in Ukraine and an activist of E.A.S.T. – Essential Autonomous Struggles Transnational. She tells about the current ever-changing situation in Ukraine and local attempts of self-organization to cope with the war. The question of how to create a transnational politics of peace has no easy answer. Continuing to mobilize and communicate across the borders is crucial but it should go hand in hand with radically rethinking the transnational itself.

What is the situation in Ukraine right now and what has been the reaction of the local population to the outbreak of the war?

The situation is very complicated. During the first days it seemed that Russian military forces were trying not to target civilians. They were trying to destroy the military infrastructure of the country supposing that the government and society would just give up but it didn’t work.

I’m wondering how stupid the intelligence was: their calculation was a total mistake.

It didn’t work because the army started to act and people on the ground started to act.

It gives some hope, but it changed their tactic definitely dramatically.

Now they are attacking civilians. Today [March 2nd 2022] the city of Kharkiv was heavily bombed, targeting specifically the residential districts, and the city center. We don’t know how it will go on from now.

This change in tactics means both that they feel like they made a huge mistake at the beginning with this calculation, and that it is very dangerous for civilians.

As for civil population, many Western leftists now blame NATO, but nobody did more for local population to support NATO and the idea of joining NATO than Russia is doing now. Just now there is a poll, according to which a record of 76% support the idea, mostly because of skyrocketing figures in usually oppositional (to NATO) Eastern and Southern Region. When all these warnings were issued by the US military and officials, that Russia was going to attack but not so many people believed that. I didn’t believe that until the last moment. Now it looks that Russia has been actively preparing full scale invasion at least for some months.

The population got very anti-Russian now. By trying to make Ukraine the country under their total influence, they are doing the opposite thing because the majority of people are now very against Russia.

There are people who are not radically anti-Russia. But it is hard when you see what is happening, the bombing in Kharkiv – which is one of the biggest cities in Ukraine and a predominantly Russian-speaking city. The level of hate is very high now. It is explainable. It is hard in these circumstances to perceive Russia differently.

Ukrainian left people were talking about it for a while already but usually it was in vain and nobody paid attention. Now we see how Russia is trying to restore its imperial power with very bad outcomes for us, Russians, world’s stability and all that.

I have friends who stayed in cities under attack and relatives who could not get out or did not want to. Many of them are preparing for guerrilla. That’s also a huge miscalculation on the side of the Russian government because – I don’t know if they really believed it or not – their message was: all people will greet us on the ground. Instead, we see footage of unarmed civilians just stopping tanks on their way. It is also probably one of the reasons why they changed tactics and they decided to start the air strikes on civilians to demoralize them, because you cannot stop airplanes by blocking the road without arms.

There are also cases when people attack tanks with Molotov cocktails etc. Kyiv is preparing for guerrilla and many other cities do so too. Even if their calculation would somehow work out and they would be able to install the puppet government here, the occupational government won’t last long because it would be a total spiral of escalation, involving civilian population. Not all people are doing that, but it is hard not to do it when such things are happening. I think that in many settlements people would try to resist also peacefully. If the airstrikes destroy towns, it will be hard to resist in any form.

The outbreak of a full-blown war in Ukraine has been prepared by weeks of war rhetoric on both the US and Russian side. How do feminist and workers organizations in Ukraine position themselves in the ongoing situation?

Different organizations reacted differently. People are trying to volunteer and organize some support for civilians. There is a lot of self-organization going underground to support evacuation of people, to help them reaching a safe place, but also to support people who are left in the cities, who cannot go or don’t want to go, but they are lacking medicine or food. Also some grassroots initiatives are preparing for guerrilla in organized but also in unorganized ways.

Many use their external connections with people abroad to help those who are crossing the border, because they need transfer, they need a place to stay in Poland, Romania, Moldova. This kind of networking is also intensively involved. This is what anarchists, feminists and left organizations are also doing. There is a lot of self-organization connected both to helping civilians and preparing for the upcoming invasions in the city.

We are seeing people stuck at the borders and often discriminated because of the color of their skin. Do you have any news on that side?

This problem exists – don’t know how systematic it may be though. Human rights activists are trying to rise this question and speak publicly about it. And just recently there was official reaction from the government with explicit statement that there must be no discrimination and with separate online form for foreign students distributed – to assist their route across the border.

I see how differently Europe reacts. Poland opened the borders for Ukrainian refugees – it was one of the first countries to do so. Compare it to their reaction when there was the Polish-Belarusian border crisis. I see it totally and perceive it from a critical perspective. This is racism, of course. It is not about these countries being too good to Ukrainians. It is about them being bad to other people. It tells a lot about racism and about how different countries are perceived.

Do you have any news from the border? Are there people you know who have been able to cross the borders?

There are huge, huge rows of people, crossing on cars and by foot and the situation is hard. A friend of mine was fleeing the country. She spent two days on the border. She and her three kids. Luckily, they have already crossed to the other side. The problem is that the amount of people who are trying to leave is huge and volunteers on both sides of the borders are trying to help somehow in a humanitarian way because people do not have enough clothes and the nights are cold. So they are trying to put them somewhere or at least try to help them. From the Polish side, Moldovan side, people are trying to organize transfers for Ukrainians, for free mostly, and take them to places where to stay, or to take them to cities where they have relatives.

Is it possible to build an opposition against this war without falling into the alternative between NATO and Russia? Is it possible to build a women’s, migrants’ and workers’ transnational initiative that escapes nationalistic logics and the geopolitical perspective?

I had discussions with leftist people from other countries and I am sometimes surprised of how they are afraid of putting too little blame on NATO and they are trying to put in every phrase that ‘It is also NATO to blame’. Sure, NATO can be blamed to some point in time, but when the bombs start falling from the sky – only Russia can be blamed for bombing. From here on the ground the situation looks differently because we see how Russian government behaves. They are not willing to give up their plans. We can hardly say let’s keep Russia and NATO away from here, because it is only Russia who invaded Ukraine. Because it is not NATO who is bombing the cities, it is very obvious here.

You cannot say: Let’s not take sides. You cannot avoid taking sides, especially when you are here. I don’t advise people from Western or Eastern European countries left to say that we are not taking sides. Not taking sides here would mean washing their hands.

A friend told me that it is also NATO’s guilt and after everything will be over we will have a very nationalism, xenophobic country and other problems. So I answered him: Sure, we probably will, but I will think about it later when there will be is no shelling of cities and when there will be no Russian army here. Now we cannot solve these problems. We can talk about them, but we cannot ignore the elephant in the room.

Some leftist people are saying that the way out is to negotiate and agree on the neutrality of Ukraine. It is hard for me to support this point at the moment. This position is a little bit colonial: denying also the sovereignty of a country. It is up to the people in the country to decide what they want to do and for them being able to decide, there should be no war. As I’ve said, this war made decisions for many Ukrainians. People say there is always a choice. But most Ukrainians don’t see a choice now.

We are not denying our agency. Some people on the Left – in Western Left – are denying our agency, telling us what Ukrainians should do.

It sounds very nice to say that Ukraine should not take any side, should not be in any block, should keep a neutral status. But we see from history that a neutral status is reserved for strong states, for rich states, for states who can defend themselves. Ukraine could not defend itself from the attack and now it is trying to do so but I don’t know how long we can continue.

After 2014’s Crimean annexation talking about a neutrality status for Ukraine is very hard. Ukraine gave up its nuclear weapons and it got guarantee of security, that its territory would be integral, it would not be attacked by any State and this guarantee was signed by several countries, like US, Britain and Russia. This security guarantee was violated in 2014 by Russia. After that I don’t think it would so easy for the society to trust guarantees any longer. We saw how the guarantee is not working. It doesn’t have any legal or any kind of consequences. It can be violated at any point.

So I don’t know how we can escape the alternative between Russia and NATO now. I don’t have an answer at the moment.

Probably you have seen the different statements against Russia’s invasion and in support of Ukrainian population. A Russian feminists’ call for standing against Putin’s regime and war. They say that this war is the continuation of everyday war waged against women, LGBTQI+ people and all those who are not supporting or rebelling against Putin’s regime. There have been several demonstrations and mobilizations against this war to denounce Putin’s responsibilities in different places in Europe and outside of Europe. What do you think about these initiatives? What can a transnational politics of peace do in this moment?

A lot of pressure should be put on Russia. There is no other way out. They went too far.

I am very grateful to all the mobilizations happening around the world. I have some hope on them because we see how the mobilizations are putting pressure on the governments of these countries. They are helping in humanitarian ways, not only in terms of military supplies, which are also important at this point. It is hard to keep the anti-militaristic position being in a country which was invaded by another country.

I am very grateful to people who mobilize in Russia. Some, who live there or abroad, are taking a very active part in organizing protests in Russia and also in supporting people who are fleeing Ukraine. In other countries also, mobilizing resources, providing information support, infrastructural support…

Now in Ukraine there is a lot of talks that one of the possible ways out is a rebellion inside Russia. I don’t believe it will happen. Unfortunately, because the civil society and self-organization in Russia and many countries of the post-Soviet state and possibly in Ukraine too, are quite weak and you cannot build them immediately in a situation like this. I don’t believe there will be something in Russian society which will stop Putin. Again, however sad it sounds, I would rather look for elite rebellion in Russia – this may change the situation substantially in short-term perspective.

What are the most urgent issues that women, workers and migrants, people in Ukraine as a whole, must face now?

The most urgent issue is the humanitarian support. Political pressure, even if it doesn’t make a big change, is still one of the things which could be definitely done. Unfortunately, not in Russia because they’re trying to block all the channels of information for people in Russia to see this, which is also a huge problem but we cannot do anything about it. Sometimes I have a feeling that there is some kind of wall built inside Europe.

I would like to raise also one thing which some leftist initiatives started to talk about. If we look in the future whatever it would be, one of the most important things is to give up on Ukrainian external debt because that’s an issue which is now discussed in some left initiatives, that IMF should give up on Ukrainian external debt in anyway because we will now need a lot of resources to rebuild the country. And there would be a possibility to make Ukrainian socio-economic policies more independent. This is also probably a demand which I hope – I know some people are already voicing it – will be more visible soon.

How to escape the geopolitical view according to which there are just states with their own interests at play while there are actually people who are suffering the direst consequences of political choices?

I totally agree that it would be good to escape this logic, but we cannot force people in government to escape it unfortunately. That’s where the choices are made, especially if you’re talking about autocratic states. It’s important, especially if we are reflecting about the situation, to see how differently it can be but it’s the logic which is imposed now. You cannot escape this level of analysis because it looks like that’s the level of analysis on which Putin is making decisions. His decisions and decisions of people around him are the most important factor in this situation now. This logic can be escaped when you have a society with quite a high level of civil society in general sense, like trade unions, but when you have a very hierarchical society where the power is built top-down and people have almost no influence on what is happening and which way they are moving and which decisions are taking, this level of analysis then it’s the only one which at least explains something. Unfortunately. I don’t feel comfortable with thinking in these terms, but I don’t know in which terms to think now. Some people now are trying to avoid this. They’re trying to get into some optimism regarding like how Ukrainians are self-organised, how they’re doing so much in recent days and building some networks of solidarity support. It’s very important, but I also understand that all this can be very easily destroyed because you deal with the country which is not trying to persuade anymore. Someone says that unlike Western hegemonies, the Russian state is not trying to build soft power. I don’t know whether they even tried but at this point it’s obvious they just don’t give a shit about it and they just rely on brute force very explicitly.

Apart from the solidarity in different humanitarian or different concrete ways to practise solidarity around the world with the refugees and sending food medicines and stuff, especially for refugees but not only: how do you see the role of transnational movements for peace or against this war? What can we do from a feminist, anti-exploitation, anti-racist point of view, apart from the concrete initiatives what can we do to grow a mobilisation that can overturn this situation?

Now it is a very hard time for this international grassroot or self-organised movement which is trying to build peace because it appeared suddenly – not suddenly for everybody but for many people suddenly – that the world has changed.  Some of us, leftists, are too much used to live in one polar world and now it’s not like that. The best scenario is that the movement will need some time to rethink the conceptual framework of how we are thinking about this world, how we are thinking about the threats which are out there, that the threats are changing, they are developing, and the configuration of reality is already a little bit different. Without doing it there will be no move forward in this moment.  If everything will be done correctly, if the lesson of the current moment will be understood correctly and if the movement will listen to the people on the ground, the movement will rethink this world and the threats to peace we have here because they are definitely changing. If this lesson will not be taken into account, then, unfortunately, the part of this movement that won’t take this into account, their rhetoric, actions and mobilizations, will not contribute meaningfully enough to the task which they want to achieve.

The transnational social strike platform wrote a statement against the war that was signed by many organizations in Europe at least. The perspective is to form a common transnational voice. Do you think that such attempts are going in the right direction?

This kind of attempt is already a part of that rethinking I was talking about. That’s why it’s important for the movement itself and for everything, for the vision of how to act in the nearest future. But there is also this danger of talking about peace at all costs. If we say we should restore peace at any costs, there is a dangerous trap: then let’s do whatever Russia is saying and they will stop the war, to save the lives of people.

This rhetoric is only a way out in a very short-term perspective, because if Russia comes here, they will put their government here – conservative, reactionary, oppressive, as it is now in Russia, or even worse. For example, for people like me and for many activists, feminists, leftists, LGBT activists, trade unionists, for journalists and opposition it would mean repressions, and it would also mean that, as I see it, from now, that the real partisan war would start. I’m afraid that the country will fall apart – with a lot of death and suffering. It’s not that Russia will come and stop doing everything that they have been doing in recent days in Ukraine and for many years in their own country, so that’s also very dangerous trap which some people also don’t understand.

 

 

Russia: Manifesto of the “Socialists Against War” Coalition

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Russian Anti-War Poster

The Russian state’s power was based on the promises of peace and stability, and eventually led the country to war and economic catastrophe.

Like any other war in history, the current one divides everyone into two parties: pros and cons. Kremlin propaganda is trying to convince us that the whole nation has rallied around power. And miserable ancestors, pro-Western liberals and mercenaries of the external enemy are fighting for peace. It’s a completely untenable lie.

This time the Kremlin elders were in the minority. Most Russians do not want fratricidal war, even among those who still trust the Russian authorities. They close their eyes so as not to see the world drawn by propagandists fell apart. They still hope that what is happening is not a war, especially not aggressive, but a “special operation” designed to “liberate” the Ukrainian people. Terrible footage of brutal bombing and shelling of cities will soon destroy these myths. And then even Putin’s most loyal voters will say: we did not give you consent to carry out this unjust war!

But already now, tens of millions of people across the country are horrified and disgusted by what Putin’s administration is doing. These are people of different beliefs. Most of them are not liberals at all, as propagandists claim. Among them there are a lot of left-wing, socialist or communist people. And of course, these people – the majority of our people – are sincere patriots of our Motherland.

We are told falsely that the opponents of this war are hypocrites. That they are not against war, but only in support of the West. It’s a lie. We have never been supporters of the United States and its imperialist policy. When Ukrainian troops shelled Donetsk and Lugansk, we were not silent. Let’s not remain silent even now that Kharkiv, Kiev and Odessa are bombed on the orders of Putin and his camarilla.

There are many reasons to fight against this war. For us, supporters of social justice, equality and freedom, several of them are especially important.

  • It’s an unfair, war of conquest. There was no and there is no such threat to the Russian state for which it was necessary to send our soldiers to kill and die. Today they don’t “release anyone.” They don’t help any people’s movement. It’s just that the regular army is smashing peaceful Ukrainian cities by order of a handful of billionaires who dream of maintaining their power over Russia forever.
  • This war leads to innumerable disasters for our peoples. Both Ukrainians and Russians pay dearly for it with their blood. But even far away in the rear, poverty, inflation, unemployment will affect everyone. The bills will be paid not by oligarchs and officials, but by poor teachers, workers, pensioners and the unemployed. Many of us will have nothing to feed the children.
  • This war will reduce Ukraine to ruins and Russia into one big prison. Opposition media are already closed. People are thrown behind bars for leaflets, harmless pickets, even for posts on social networks. Soon the Russians will have only one choice: between prison and the military registration and enlistment office. The war brings with it a dictatorship that living generations have not yet seen.
  • This war significantly increases all risks and threats to our country. Even those Ukrainians who sympathized with Russia a week ago now enroll in the militia to fight our troops. With his aggression, Putin nullified all the crimes of Ukrainian nationalists, all the intrigues of American and NATO hawks. Putin gave them such arguments that new missiles and military bases would almost certainly appear along the perimeter of our borders.
  • Finally, the struggle for peace is a patriotic duty of every Russian. Not only because we are the keepers of the memory of the most terrible war in history. But also because this war threatens the integrity and very existence of Russia.

Putin is trying to tightly link his own destiny with the fate of our country. If he succeeds, his inevitable defeat will be the defeat of the whole nation. And then the fate of post-war Germany can really wait for us: occupation, territorial partition, cult of collective guilt.

There is only one way to prevent these disasters. The war must be stopped by ourselves – men and women of Russia. This country belongs to us, not a handful of mad old people with palaces and yachts. It’s time to get it back. Our enemies are not in Kiev and Odessa, but in Moscow. It’s time to kick them out of there. War is not Russia. War is Putin and his regime. Therefore, we, the Russian Socialists and Communists, are against this criminal war. We want to stop her to save Russia.

No intervention!

No dictatorship!

No poverty!

Journalists’ Statement on Ukraine:

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We, the undersigned organizations, stand in solidarity with the people of Ukraine, but particularly Ukrainian journalists who now find themselves at the frontlines of a large-scale European war.

We unilaterally condemn the violence and aggression that puts thousands of our colleagues all over Ukraine in grave danger.

We call on the international community to provide any possible assistance to those who are taking on the brave role of reporting from the war zone that is now Ukraine.

We condemn the physical violence, the cyberattacks, disinformation and all other weapons employed by the aggressor against the free and democratic Ukrainian press.

We also stand in solidarity with independent Russian media who continue to report the truth in unprecedented conditions.

Join the statement of support for Ukraine by signing it here.

#Журналісти_Важливі

First 50 signatories:

Justice for Journalists Foundation, Index on Censorship, International Foundation for Protection of Freedom of Speech “Adil Soz”, International Media Support (IMS), Yerevan Press Club , Turkmen.news , Free Press, Unlimited, Human Rights Center “Viasna”, Albanian Helsinki Committee, Media Rights Group, Azerbaijan, European Centre for Press and Media Freedom, Association of European Journalists, School of Peacemaking and Media Technology in Central Asia, Human Rights Center of Azerbaijan, Reporters Without Borders, RSF, Association of Independent Press of Moldova, API, Public Association “Dignity”, Kazakhstan, PEN International, Human Rights House Foundation, Norway, IFEX, UNITED for Intercultural Action, Human Rights House Yerevan, Helsinki Citizens’ Assembly – Vanadzor, Armenia, Rafto Foundation for Human Rights, Norway, Society of Journalists, Warsaw, The Swedish OSCE-network, Hungarian Helsinki Committee , Legal policy research centre, Kazakhstan, Public Foundation Notabene – Tajikistan, HR NGO “Citizens’ Watch – St. Petersburg, Russia, English PEN, Public organization “Dawn” – Tajikistan, International Press Institute (IPI), The Union of Journalists of Kazakhstan, ARTICLE 19, Human Rights House Tbilisi, Rights Georgia, Election Monitoring and Democracy Studies Center. Azerbaijan, International Service for Human Rights (ISHR), Bulgarian Helsinki Committee, Global Forum for Media Development (GFMD), International Federation of Journalists (IFJ), European Federation of Journalists (EFJ), Social Media Development Center, Georgia, Populus Rei, Georgia, Independent Journalists’ Association of Serbia, OBC Transeuropa, The Bureau of Investigative Journalism, Journalists Union YENI NESIL, Azerbaijan, Media and Law Studies Association (MLSA), Istanbul,  Baku Press Club, Centre for Journalism Innovation and Development, Premium Times, Union Sapari, The Coalition For Women In Journalism (CFWIJ), Committee to Protect Freedom of Expression

IFJ and EFJ affiliates:

  • Belarus: BAJ
  • Belgium: AGJPB (AJP and VVJ)
  • Bosnia-Herzegovina: BHJA
  • Croatia: CJA, TUCJ
  • Czech Republic: SNCR
  • Denmark: DJ
  • Estonia: EAS
  • Finland: UJF
  • France: CFDT-Journalistes, SNJ-CGT, SNJ
  • Georgia: IAGJ
  • Germany: DJV, dju in Verdi
  • Greece: PEPU
  • Hungary: HPU
  • Italy: FNSI
  • Kosovo: AJK
  • Lithuania: LZS
  • Montenegro: TUMM
  • Nertherlands: NVJ
  • North Macedonia: AJM, SSNM
  • Norway: NJ
  • Poland: Society of Journalists (TD)
  • Portugal: SJ
  • Romania: MediaSind
  • Russia: JMWU
  • Serbia: NUNS
  • Slovakia: SSN
  • Slovenia: SAJ-DNS, SNS
  • Spain: FESP, FESC-UGT, FAPE, FSC-CCOO
  • Sweden: SJF
  • Switzerland: impressum
  • Turkey: TGC
  • United Kingdom & Ireland: NUJ

 

Alain Krivine: French Revolutionary Socialist – 1941-2022

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Alain Krivine, a French revolutionary socialist, died today March 12 at the age of eighty. A leader in the student and anti-imperialist movements of the 1960s, an important figure in the May 1968 upheaval in France, he was for many years one of the best-known figures of the French left. He was a leader of the Revolutionary Communist League (LCR) and after that of the New Anticapitalist Party (NPA). He ran twice for president in 1969 and 1974 and was later elected to and served in the European parliament serving from 1999 to 2004.

Alain Krivine was born July 10, 1941 into a family descended from Jewish immigrants who had fled the anti-Semitic pogroms of Ukraine, then part of the Russian empire. Alain recalled that his father Pierre, a dentist, was a person of the left, always voting either for the Socialist or Communist Parties. The Nazi occupation of France and the anti-Jewish laws forced his parents to take measures to protect the family, and they survived the deportations of Jews to work or death camps organized by the French Vichy government for the Nazis. Alain grew up hearing stories of the heroism of the anti-fascist Resistance. He and his three brothers all became leftists.

Krivine joined the Communist Party (PCF) youth group in the mid-1950s The Communist Party of that era enjoyed a reputation as an important component of the anti-Nazi Resistance during the war, as the leading political organization in the labor movement, and a political party of real significance in France. With its size and importance, the PCF was able to support many front groups and social organizations, including the youth group to which Krivine belong. Soviet Communism, which had expanded from the Soviet Union to Eastern Europe and China, proclaimed an ideology and rhetoric of democracy and socialism, which though utterly false, had a very real appeal to many young people.

At the same time, the PCF was perhaps the most Stalinist of Communist Parties in Western Europe, ignoring Nikita Khrushchev’s speech of February 1956 that had revealed Stalin’s crimes against the Russian people and supporting the Soviet Union’s crushing of the Hungarian workers’ revolution of October and November of 1956. The PCF was run in a thoroughly authoritarian and bureaucratic manner from the top down, bereft of democratic life.

Still, things were changing. In 1957, Krivine went as a delegate to the World Youth Conference where he discovered that the Hungarian youth representatives were all police agents and he learned that the Algerian delegation was critical of the PFC’s failure to support Algerian independence. Those were his first inklings of the party’s problems.

The young Alain Krivine.

Shortly after his return to France, Krivine became more attracted to the Algerian independence movement and at the same time met Trotskyists who were involved in a clandestine organization—Youth Resistance—within the PFC youth group. It was over the question of independence for Algeria that Krivine for the first time broke with the PCF line, though he remained a member of the party. He wrote in his memoir, ironically titled, That Will Go Away as You Get Older:

The war in Algeria and my growing awareness of the lies about “real socialism” in the USSR led to the first crack in my world view: on the question of Algerian independence the PCF has been ambiguous and timid. Soviet society was not a workers’ paradise. Neither were the nations of Eastern Europe.[1]

Krivine soon became, as he writes, “one of the principal inspirers of the ‘Trotskyist-Guevarist,’ anti-Stalinist opposition among the young Communists, most of whose leaders had joined the Fourth International.” As an anti-imperialist activist, he began working with anti-war intellectuals such as the philosopher Jean-Paul Sartre and mathematician Laurent Schwartz.

In 1966, the PCF expelled Krivine and his fellow oppositionists because of their “factional activities.” Once independent they formed the Revolutionary Communist Youth (JCR). Now in the Trotskyist milieu, Krivine met the leading older figures of the movement such as Pierre Frank and Ernest Mandel. The young Trotskyists merged their group with Frank’s Internationalist Communist Party, the most important Trotskyist party at the time.

Krivine, in the course of his anti-imperialist work against the French war in Algeria and the U.S. war in Vietnam developed like many of his generation, a Third Worldist perspective, something that as very common in France and in fact throughout much of the developed world. While the European working class was still important to these leftists, the colonial independence struggles moved to center stage. As he writes:

Our most important reference among liberation struggles of the Third World was without a doubt the Cuban Revolution, which gave us our label, “Trotskyist-Guevarist.”….Above all, Che Guevara was in our eyes the ideal of a revolutionary activist.[2]

Alain Krivine and his comrades who became Trotskyists in the late 1960s had a significant impact on Trotskyism in France and on the Fourth International. On the one hand they revitalized Trotskyism, bringing hundreds of new activists and a fresh energy and enthusiasm to the movement. Some took industrial jobs and went into the working class in an attempt to win workers to socialism. At the same time, the turn toward Che Guevara’s ideas, particularly the theory of the foco, that is, a small group of committed revolutionary guerillas in the mountains or the jungle engaged in armed struggle, represented a significant turn from the historic Marxist idea of the central role of the working class as the agent of socialist revolution. Such guerrilla groups were often isolated form the working class, seldom democratic, and nearly all were defeated by rightwing military regimes.

This Trotskyist-Guevarist politics, adopted by other French Trotskyist leaders and shared by other sections of the Fourth International, had an important impact on the Fourth International and its theory of revolution, as I have discussed elsewhere.[3] Krivine and his comrades argued that the Vietnamese Communists led by Ho Chi Minh and the Cuban Revolution led by Fidel Castro and Ernesto “Che” Guevara had spontaneously and unconsciously developed a Trotskyist revolutionary perspective, that of permanent revolution.[4] Their conclusion begged the question: If one could stumble on the right path, why did one need a Trotskyist party or theory? And if Vietnamese Stalinist Communist Party and Castro’s Cuban déclassé revolutionaries could carry out socialist revolutions, why did one need the working class?

While taking their inspiration from Trotsky and Che, Krivine and his comrades were very involved in the French student movement in the universities. They also worked to try to connect the youth movement to the Communist-led unions, most importantly the enormous Renault plant a Boulogne-Billancourt. Krivine and his JCR comrades, working closely with Daniel Cohn-Bendit who played a significant role in the great May 1968 general strike of students and workers. May and June of 1968 represented the highpoint of the French radical movement of that era, during which Krivine was imprisoned twice for his radical activities, though he only served a relatively short time. All of this made him a very prominent figure on the left.

In 1969, Krivine ran for president of France as the candidate of the Communist League and a representative of the radical movement of May ’68, supported by such prominent intellectuals as philosophers Jean-Paul Sartre, Simone de Beauvoir, and novelist Marguerite Duras, but he received just 1.06 percent of the vote. In 1974, Krivine ran again but got less than 0.4 percent of the ballots cast. That same year Arlette Laguiller of Workers Struggle (Lutte Ouvrière), another Trotskyist group, won 5.7 percent of the vote.

Krivine remained active in France throughout the 1980s and 1990s, involved in every domestic and international issue of any significance. In 1999 he won the race for delegate to the European parliament.  In 2009 the Revolutionary Communist League (LCR) that Krivine had helped to found in 1969 dissolved itself in order to merge with activists from the new environmental and feminist movements, creating the New Anti-capitalist Party in 2009.

Alain Krivine, through it all, remained an anti-capitalist, a revolutionary socialist all of his life, and contrary to that common adage and the title of his memoir, he did not give up his leftist politics as he aged.

Notes

[1] Alain Krivine, Ç ate passera avec l’âge (Paris: Flammarion, 2006). p. 57

[2] Krivine, Ç ate passera avec l’âge, p. 93

[3] Dan La Botz, “Wrestling with Trotsky, Che, and Political Impatience,” New Politics, August 2, 2014, at: https://newpol.org/wrestling-trotsky-che-and-political-impatience/

[4] Jean-Jacques Marie, Le trotskysme et les trotskyistes (Paris: Armand Colin, 2004), Chapter IX.

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