Mumia Time or Sweeney Time

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New Politics editor’s note: Already suffering from liver disease and hepatitis C, the incarcerated journalist and former Black Panther Mumia Abu-Jamal has tested positive for COVID-19 and has congestive heart disease. Supporters are calling for Abu-Jamal and other medically vulnerable prisoners to be immediately released and allowed to recover in freedom (Free Mumia, War Resisters League, Democracy Now!). We post from the New Politics archives a 2000 article on Abu-Jamal by labor historian Dave Roediger. Proposing an anti-racist direction for the U.S. labor movement, Roediger highlighted instances of labor solidarity with the Free Mumia movement, including a 1999 shut down of 30 ports, and Abu-Jamal’s solidarity with labor including a refusal to cross a television network technicians’ picket line. Abu-Jamal was taken off death row in 2011 but continues to serve a life sentence without parole following a 1982 trial widely denounced by human rights groups as unfair and racially charged.

IN FEBRUARY 1995 BAY AREA TYPOGRAPHICAL UNION LOCAL 21, what labor historians call a conservative craft union, resolved in favor of full freedom for the African American political prisoner Mumia Abu-Jamal. In a letter to Pennsylvania’s governor, Local 21 argued that Abu-Jamal was “an innocent victim of a racial and political frameup” and branded his possible execution a “disgrace.”

Still more remarkable was what transpired during the filming of a recent segment on Abu-Jamal’s case by the ABC television newsmagazine 20/20. ABC let Abu-Jamal know of their plans to appeal to prison authorities in order to arrange an on-camera interview with him from Death Row. The feature promised to break the scandalous silence of the national media regarding the case and the still more comprehensive black-out of Abu-Jamal’s side of the case. With the possibility of making what was likely a last public appeal to save his own life, Abu-Jamal replied that he would of course be delighted to speak to ABC. He added, however, that no interview could take place while the network’s technicians, organized in NABET (another craft organization), remained on strike. He added precisely, “I’d rather die than cross that picket line.”

Those who produced the segment on Mumia, from star reporter Sam Donaldson on down, apparently had no qualms about scabbing on the strike. Nor did they choke on presenting a more or less pat recapitulation of even the most discredited police testimony in the case. Helping to sign the death warrant of a fellow journalist, 20/20 registered the utter abjection of “crusading journalism” in the U.S., crusading for network management, crusading for the police, crusading for the death penalty.

Although it will likely never grace the infotainment airwaves, the story symbolized by Local 21’s support of Abu-Jamal and by his incredible support of NABET, is a blockbuster commanding the serious attention of those of us trying to build a new labor movement. Abu-Jamal’s pro-labor journalism and activism, from Death Row with his days and columns grimly numbered, has been extraordinary. It has included not only a striking analysis of the importance of the recent strike by Philadelphia’s transit workers but also support for U.S. longshore unionists under threat of repression because of their militant refusal to service the Neptune Jade, a job action undertaken in solidarity with beleaguered British dockworkers in Liverpool.

Impressive labor support for Abu-Jamal has likewise developed, especially in the Bay Area, Chicago and New York City. In the April 1999 demonstrations around Abu-Jamal’s case in Philadelphia, New York City’s Workers to Free Mumia mobilized labor contingents and Local 1199 of the Health and Hospital Workers appeared in force. In the San Francisco march on the same day, 200 to 300 International Longshore and Warehouse Union members headed the crowd of 20,000, wearing union caps and carrying an ILWU banner. They chanted, “An injury to one is an injury to all. Free Mumia Abu-Jamal.” The San Francisco Labor Council endorsed the April action as did that of Alameda County and the California Federation of Labor. Organized teachers, postal workers, writers, transit workers, carpenters, hotel and restaurant workers and boatmen have likewise raised protests on Abu-Jamal’s behalf. So too have the Coalition of Black Trade Unionists (Region Six), the Coalition of Labor Union Women and the recently formed Labor Party. Internationally, “Justice for Mumia” endorsements have come from the Congress of South African Trade Unions and its powerful food and metal workers affiliates, the Transport and General Workers Union in London, a section of the General Confederation of Workers in France, organized British and Irish journalists, public employees in Canada and Australian telecommunications workers.

Most important by far, on April 24, 1999 the ILWU shut down all Pacific Coast ports, 30 of them, from Seattle to San Diego, in solidarity with Abu-Jamal and in support of the demonstrations on his behalf. The work stoppage, which came as a result of rank-and-file initiatives, occurred over heated management opposition and lasted the entire day shift. It was, according to ILWU president Brian McWilliams, the first officially sanctioned coastwide “stop-work” on the behalf of a domestic political prisoner ever. Messages of solidarity with the ILWU’s job action came from longshore workers in England, Cyprus, Sweden, Denmark, Finland and Japan. Rio de Janiero’s 100,000-member teachers’ union, which had itself stopped work in a two-hour show of support for Mumia on the previous day, also sent greetings.

THE EXTENT OF TWO-WAY SOLIDARITY between Abu-Jamal and the labor movement deserves publicity for the ways in which it gives the lie to recent slanders against the Free Mumia movement. According to these slanders, Abu-Jamal’s cause has irrationally attracted the support of a cult-like following of naive musicians, New Leftovers and internet geeks, who find it easier to champion the defense of a charismatic ex-Black Panther than to agitate around “real” class issues. (In an utterly overwrought Nation column, the populist film director Michael Moore recently offered a particularly distressing version of the charge that Mumia supporters are unserious.} That the Free Mumia forces enjoy significant labor support cuts against any such efforts to characterize the campaign as superficial and sentimental.

Moreover, labor support often finds its justification in the clear realization that police violence and race/class-based justice are workers’ issues, and in hard-headed analyses of the importance of building community/labor coalitions, Larry Adams, president of Local 300 of the National Postal Mail Handlers Union, has written:

Mumia is us. We are Mumia. . . .Trade unions exist for the right to defend democratic rights of working class people, due process, fair and equal treatment, freedom from police brutality all of which is being denied Mumia in this effort at a legal lynching.

ILWU Local 10 executive board member Jack Heyman has emphasized that support for Abu-Jamal connects his union to both “the struggles of minorities here and the dockworkers’ movement internationally.” At the pro-Mumia demonstration in the Bay Area, he asked the 20,000 assembled, ““If the ILWU goes on strike, will you be there for us?” The response was resoundingly affirmative. However, the point which I wish to make in the balance of these pages goes quite beyond the argument that labor support for Abu-Jamal is significant, inspired and inspiring. My further claim is that labor’s solidarity with Mumia, and his with labor, best locate the terrain on which our boldest hopes for a new labor movement ought to be grounded. My friend George Lipsitz, inspired by both hiphop and R & B, has insisted that “What time is it?” ought to be a central question for anyone writing and thinking about class and race. For me, it is “Mumia Time” when new potentialities for the U.S. labor movement are under consideration.

This position is admittedly a pretty lonely one. For intellectuals writing about, and to some extent struggling alongside, U.S. labor, there has been little hesitancy over the last several years in telling what time it is. It is, for most, John Sweeney Time. From the 1996 Teach-In with the Labor Movement at Columbia University, to the founding of Scholars, Writers and Artists for Social Justice as a labor support group, to Stanley Aronowitz’s From the Ashes of the Old , Sweeney’s accession to the presidency of the AFL-CIO has been seen as the symbol of change, as the source of new space for progressive activity in the labor movement and as the grounds for a return to solidarity with labor by left-liberal academics. Thus Audacious Democracy, the volume of essays growing out of the Columbia Teach-In, proclaims in its introduction that Sweeney’s election constitutes the “best sign that the labor question is alive and well.”

To the extent that such a view restores hope and encourages the growth of concrete acts of solidarity with labor struggles, it is to the good, and the position that Sweeney is no Lane Kirkland is unassailable. Nonetheless, the “It’s Sweeney Time” position remains a problematic one. Sweeney’s “America needs a raise” platform turns out to be pretty thin gruel if we want to maintain, with Aronowitz, that the AFL-CIO is headed by “an insurgent.” Deeply nationalistic, Sweeney’s demand hearkens back to Samuel Gompers at his most economistic and narrow, not to the labor heroes who have held that workers need freedom, justice, and time to live. Even Aronowitz’s From the Ashes of the Old, the best of the “Sweeney Time” writings, partly reflects this narrowness. The labor anthem on which the book’s title plays envisioned bringing forth a “new world” from the old’s ashes, but Aronowitz instead describes the possibilities of building a somewhat stronger and more influential union movement from the ruins of the Meany-Kirkland leadership. Sweeney’s poor record on union democracy has meanwhile tempted some of his supporters to toy with idea that workers’ democracy is overrated in any case, and expendable.

USING SWEENEY TO MARK LABOR’S TRANSFORMATION AND POSSIBILITIES also coincides with a troubling nostalgia. Eric Foner and Betty Friedan, for example, voice hopes for a relatively unproblematic return to labor’s former glories in their Audacious Democracy essays. In the words of the former, the unions are poised to be “once again a voice both for the immediate interests of . . . members and the broader needs of of working- and middle-class Americans.” Such backward gazes fix on a long, mythic period in which, as Steve Fraser and Josh Freeman put it, class was the “primordial social question” one whose “capacious embrace” could “absorb . . . the fate of women and children, racial and ethnic hatred.”

What, if instead, we took the remarkable solidarity between Mumia Abu-Jamal and the labor movement as the symbol of what a new labor movement promises? What if it is Mumia Time rather than Sweeney Time? Such a choice would mean several things. Most significant initiatives on Abu-Jamal’s behalf have been local ones, albeit with a great awareness of international connections. In most cases, pro-Abu-Jamal activities have been forwarded as a result of rank-and-file initiatives within locals, not as projects of the labor leadership. To think in Mumia Time rather than in Sweeney Time thus challenges us to entertain the possibility that the promises of a new labor movement cannot be envisioned if the focus remains national institutions and labor’s officialdom.

To emphasize that it is Mumia Time also opens critical questions concerning the state and labor. While the largest initiatives and greatest claims of success by the Sweeney leadership have centered on the election of more Democrats to national office, significant labor support for Abu-Jamal registers a deepening suspicion of state power. These mobilizations identify with an accused cop-killer who is utterly unsparing in his in excoriation of the complete corruption and unspeakable crimes of the government and of its deep complicity with corporate power.

Most impressively, the extent to which Abu-Jamal knows that he needs to identify with the labor movement, and that some in the labor movement know that they need to support him, signals what the working class movement is becoming and can be. In 1995, in a demographic shift which escaped the attention of mainstream, labor and radical journalists, organized labor became for the first time a movement in which white males are a minority. The Bureau of Labor Statistics counted 8.33 million white men in unions and 8.93 million African American, Latino and white female members. Crossing the 50% threshold produces no magical transformation, of course, especially while the leadership remains overwhelmingly white and male. Nonetheless, the trend is of real significance.

WITH AFRICAN AMERICANS AMONG THE MOST PRO-UNION SEGMENTS of the U.S. population, and with white males projected to constitute just 37% of the labor force by 2005, unions cannot survive, let alone grow, as an institution dominated by white men. The white male identity politics taking forms ranging from hate strikes against the employment of workers of color, to anti-Asian rioting, to family wage campaigns, to the more pervasive inability to see that a “class” politics articulated so largely by white men could neither “absorb” nor even recognize questions of racial and gender justice need not so crushingly burden the labor movement of the future. White trade unionists will often be a minority or near-minority in locals the position from which they have historically moved in the most egalitarian directions. At the same time, the sharply limited but real protections which a white male membership base accorded the unions will apply less and less. The savage attacks on organizing by undocumented workers and on the diverse, pro-gender equity public employee unions presage a time when labor will represent those who are in every sense outsiders.

If it is Sweeney Time, rebuilding a Democratic Party majority and refurbishing labor’s image as a voice representing the U.S. middle class gives us a clear agenda and plenty to do. If it is Mumia Time, we would enter far more uncharted territory, in which we acknowledge that the labor movement cannot simply be rebuilt but must and can be built on new foundations. We would search, locally and internationally, for ways to embrace and nurture workers’ organizations which draw their poetry from the future and which express what Abu-Jamal has set out to capture in his journalism “the voice of the voiceless.” The fight to keep Mumia’s own voice from being stilled, now more urgent than ever, is labor’s fight.

Abu Jamal’s defense requires urgent action and strong support, financial and otherwise. Donations may be made to [Donation info from 2000 article removed. The current info for Abu-Jamal’s support team can be found at freemumia.com.]

 

The coup that wasn’t: Why Donald Trump failed to steal the White House

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Contrary to many expectations President Trump was unable to launch a coup d’etat in order to remain in power. The January 6, 2021 putsch against the U.S. Capitol demonstrated that violent fascists pose an ongoing threat to the left and to protest movements. However, the opposition of the entire Federal repressive apparatus and the capitalist class in the US, allowed a quick clamp down, even after some initial bungling. Put simply, the rioters are a threat to working people, but not to the state.

Despite presidential tweets and lies, culminating in the bungled assault on Congress, the 2020 presidential elections proceeded, and Joe Biden was sworn in on schedule, flanked by 25,000 National Guard soldiers. Trump’s failures offer important lessons about the stability of the capitalist state in the United States and the centrality of the legal and constitutional order to state functioning in the current period.

Those of us on the left who doubted that Trump could remain president after losing the elections were proven right. We were not alone. The Democratic Party leadership, including Joe Biden himself, never took the threat seriously. The Party deployed lawyers to challenge voter suppression and ease restrictions on absentee voting. Yet, there is no evidence of a Democratic campaign to lobby local election officials or state legislators to prevent the kind of legislative coup about which Barton Gellman sounded the alarm. Nor is there any evidence that Biden deployed his vast network of supporters among retired defense establishment figures from the Obama, Bush, and Clinton administrations to intercede with current defense or justice department staff to thwart a military coup.

Biden’s uninterrupted victory: November 3, 2020 through January 5, 2021

Trump failed in each and every effort to retain power or even to disrupt the process of finalizing the election results. Because of historic rates of absentee voting it took far longer than usual for media outfits to project a winner. In the days between November 3 and November 7 the predicted “red mirage,” in which Trump appeared to lead because of his advantage in election-day voting, was gradually overshadowed by the “blue shift,” in which Democratic leads in absentee voting eventually sealed Biden’s victory.

News media had long predicted this scenario and, as expected, the president cited the changing vote totals as evidence of fraud. Trump’s lawyers attempted to convince judges to stop the vote count in the days after November 3 but failed every time. Republican leaders supported Trump’s right to challenge the results, but the Senate leaders — whose acquiescence Trump would have needed in order to overturn the results — never echoed the accusations of “voter fraud.” There were several small “stop the steal” rallies, but unlike the “Brooks Brothers riot” of 2000, they were unable to even slow the vote count.

While the major news networks projected Biden the winner on November 7, Trump, as expected, refused to concede. He insisted he had won the election and instructed his lawyers to file numerous suits in both state and federal courts. He lost more than sixty cases, winning only the right of Republican campaign observers to be physically closer when watching the count in Philadelphia.

Trump’s lawyers were willing to humiliate themselves at press conferences. However, they were unwilling to present several of the wild allegations they made in public in court. Even Rudy Giuliani told a Pennsylvania judge that he was not claiming election fraud, after telling the public that he was. Lying to the media is routine for politicians. Doing so in court carries legal risks. Evidently, Trump could not find lawyers willing to jeopardize their law licenses on his behalf. Were they confident that he could seize power, they might have weighed the risks differently.

By late November several Trump lawyers quit on him. Perhaps they feared the effects a Trump association would have on their ability to attract future clients. Or maybe they were afraid they would never be paid.

All states certified their results according to the legally prescribed timelines, despite recounts in a few states. Republican state officials in Georgia and Arizona declared Biden the winner of their states’ electoral votes, ignoring Trump’s pressure to invalidate their own elections. Even Trump’s Tony Soprano-like phone call  on January 2, 2021 failed to budge Georgia’s Secretary of State Brad Raffensperger. The General Services Administration issued its ascertainment on November 23, declaring Biden the likely winner and beginning the transition process. The electoral college ratified the results on December 14, and Senate majority leader Mitch McConnell congratulated the President-elect on the following day.

Defying liberal fears, even the most Republican-leaning federal courts were unwilling to overturn the results of any state’s elections. Instead, they were deferred to state legislatures’ processes established prior to the elections. Three US Supreme Court cases from earlier in the fall of 2020 should have dispelled any suspicions that they would act otherwise. Before the November election Republicans did succeed in overturning a delay in the deadline for the receipt of absentee ballots in Wisconsin because the legislature had not authorized it. However, the court upheld such extensions in Pennsylvania and North Carolina because they were the products of state legislative action. There was no basis for the assumption that the Supreme Court would overturn the system of appointing electors “in such manner as the Legislature thereof may direct.” (US Constitution, Article 2)

Finally, the attempts to enlist state legislatures to overturn the election results in their own states, as predicted in Gellman’s sensational article, went nowhere. Not a single state legislative leader in Michigan, Pennsylvania, Wisconsin, Georgia, or Arizona advocated the appointment of a rival slate of electors. And not a single chamber of any of those legislatures even convened to discuss the matter.

January 6, 2021

Dan LaBotz termed the January 6 Capitol assault a “failed coup.” Mike Davis argues that the rioters had no clear plan to seize power and prefers to describe the events of that day as a “riot with deadly intent.” However, we describe the incident, left activists should recognize that although the alt-right suffered a setback on January 6, it is likely to eventually recover and pose an ongoing threat to our movements. The discussion of how to respond is an important one, although it is beyond scope of our argument.

To the extent that it was an effort to overturn the election results the January 6 attack on Congress was a disastrous failure and never had any possibility of success. A few thousand lightly armed protesters may have been able to overwhelm an ill-prepared police detail, but the federal state responded within hours and the Congressional proceedings resumed the same day. In an unusual display of class unity, capitalists from various corners publicly condemned the riot, the President, and those House and Senate members who encouraged the assault. Rarely do U.S. capitalists speak as one, but the violence on January 6 drove them to express their disdain for the former president and, though it may prove temporary, their preference for the Democrats.

Why the coup was doomed from the start

Those who imagined that Trump could steal the election vastly overestimated the malleability of the capitalist state and the instability of capitalist rule in the United States today. They underestimated the ability of state institutions to resist Trump’s efforts to subordinate them to his personal ambition. Equally importantly, they underestimated the centrality of the constitutional structure and a bourgeois conception of “the rule of law” to the functioning of capitalist rule in the United States.

Many on the US left tend to view the  constitutional order as a remnant of pre-capitalist or pre-modern politics. In reality, the US state has become the model for “democratic” capitalist rule around the world. All of its familiar features– the bi-cameral legislature with its undemocratic Senate, the electoral college which has allowed the losers of the popular vote to become President, the Federal bureaucracy and military that is almost unaccountable to elected officials,  the unelected judiciary with the power to overturn legislation, and the fifty state governments, each with their own executive, judiciary and legislative institutions modeled on the Federal state — were crafted to and have succeeded at isolating political officials from the popular will and resolving conflicts within the ruling class for most of the last two hundred thirty odd years.

The restructured capitalist state established in 1787 was able to successfully deflect and repress struggles by subsistence farmers and artisans for debt relief, low taxes and cheap lands; and to contain conflicts among merchants, manufacturers and slaveholders until the US Civil War. Since the Civil War, the strengthening of the unelected Executive bureaucracy and the centralization of the state have allowed capitalists in the US to both resolve their internal differences and ensure the disorganization of working people. The US state today is impervious to both attempts by working people to affect their interests or to right-wing demagogues like Trump who articulate the grievances of the middle classes.

Despite being a (wildly unsuccessful) capitalist, Trump never secured the support of most of the US capitalist class. In 2020, important sections of the US capitalist class supported Biden against Trump. After the election capitalists rallied to the defense of the election results and the transition to a Biden presidency. In a late November letter to the president, one hundred top CEOs warned that “[w]ithholding resources and vital information from an incoming administration puts the public and economic health and security of America at risk.” In all likelihood they would have supported a transition to a second Trump term, had the president won reelection.

There is no strong capitalist incentive to maintain what Marxists often refer to as “bourgeois democracy” — the right to vote, protest, or form unions. Quite the contrary, most of the rights we on the left value were wrested from the state as the products of historic struggles. Today state agents routinely restrict the right to vote and assemble and courts have gradually limited the scope of union activities. And no sector of capital appears intent on reigning in the police.

The Constitutional order, however, establishes a framework for clarification of important rules for business operations. At the lowest levels the state establishes zoning regulations, sanitation codes, and health and safety laws. While individual businesses often resent state intrusions in these areas, unambiguous regulations allow businesses to accurately anticipate costs of production and protect them from capricious state bureaucrats. Federal patent laws help protect capitalist property rights and international trade licensing creates a framework through which transnational investors can rely on the state to represent them before foreign governments.

The state resolves day-to-day disputes between capitalists by enforcing contract and property laws and defending firms against corporate espionage. Courts and justice departments defend capitalists within the United States, while the U.S. State Department assists them on the international stage.

A reliable, predictable capitalist state, founded on a bourgeois conception of “the rule of law” allows for multiple entry points through which capitalists can influence state activity. Capitalists are able to yoke elected officials to them with campaign contributions, Political Action Committees, and high-priced lobbyists. Ironically, the deregulationist agenda of the past forty years has actually strengthened direct capitalist influence over the state. Unable to control private investment decisions, state agents are compelled to anticipate capitalist choices and craft policies that will not deter investment and, therefore, tax revenues. Both Congress and state legislatures, for example, design fiscal policies with an eye toward their impact on investment patterns. In doing so they acknowledge their own subordination to capital, and capitalists’ ultimate authority to determine what, where, and how much is invested. State and local officials are loath to enact policies that would discourage investment or encourage capitalists to move away. A state with strong and consistent legal protections for capital, protected by courts which can check administrative whim, is far more subject to capitalist control than is an authoritarian state with a weak legal system.

The Constitutional provisions for routine transfers of political office have allowed for the creation of a layer of public-private professionals who regularly circulate between government offices and corporate boards. They develop expertise in both realms and become important conduits between capitalists and government officials. They help write regulations and legislation. President-elect Biden utilized these professionals in November 2020 to lure General Motors to support part of his energy agenda and away from Trump’s efforts to challenge California’s emission standards. The new Biden administration is already being stacked with administrators steeped in the corporate-to-government world. Such professionals understand that their tenure in government is likely short-lived. However, the contacts they make while working for the state make them very valuable to corporate head-hunters after they leave government. Such personnel often move back and forth between the public and private sectors depending on which party is in office. However, their ability to play that role on capital’s behalf depends on their certainty that changes in administration will never result in their arrest or in threats to their livelihoods. U.S. political leaders have understood that and been reluctant to prosecute their predecessors or members of their administrations. President Obama blocked criminal investigations of the Bush administration, and even Trump’s Justice Department declined to pursue indictments of Barack Obama or Hillary Clinton, despite being urged to do so by the President.

Neither the Gellman article nor any other variants of the coup warnings that we cited elsewhere anticipated what the consequences would have been for the US state had Trump been allowed to retain power after losing the election. However, such a seizure of power would have shattered the Constitutional order and disrupted the relationship between the capitalist class and state institutions. State judges who disregarded state election laws would live in fear of impeachment and disbarment. State legislators who illegally named rival electoral slates might have faced criminal prosecution from Demorcratic attorneys general. And all conspirators at the federal level would have had to fear a future Justice Department under a post-Trump Democratic administration. Had the January 6 rioters actually been able to “hang Mike Pence” and reverse the electoral outcome, Trump and his allies would have had to live with the knowledge that someday they too might be escorted to the gallows.

They would have been left with no option but to steal all future elections in order to prevent Democrats from ever winning. In short, the Constitutional provisions which allow for periodic orderly transfers from one administration to another would have been shattered as state bureaucrats and politicians would have had to cling to their offices in order to maintain their livelihoods and avoid prison or even death.

It does not require a capacious imagination to envision a capitalist society with an autocratic regime and a weak legal structure. And there is no evidence that capitalists in the United States would prefer such a political system. In Vladimir Putin’s Russia for example, capitalists have been able to accumulate enormous wealth but their position is relatively precarious. They depend for their survival on remaining on the autocrat’s good side, accommodating the whims of lower-level bureaucrats, and paying bribes, the total costs of which are difficult to calculate in advance.

In the United States, by contrast, corporations have been able to utilize the courts to fend off state interference. Microsoft, for example, dragged out its defense against antitrust actions in the 1990s brought by the Clinton Justice Department, long enough to see them dropped by the Bush administration. Similarly, Exxon lawyers fended off liability for the company’s 1989 Valdez oil spill before settling for a smaller penalty twenty-four years later. In Russia, by contrast, even the wealthiest capitalists face potential ruin with no redress available should they find themselves on the wrong side of the president. The autocratic state allows many capitalists to prosper but it also subjects them to bureaucratic caprice and political retaliation.

Ironically, the US Constitutional system may be even more effective than the Russian autocratic version at maintaining social control and policing dissent. The Russian dictatorship invites corruption and generalized thievery. The recent Russian attempts to murder and prosecute dissident journalist Alexey Navalny illustrate the extent to which state corruption hobbles the government’s ability to maintain state secrets and gather intelligence. Aided by the independent news agency Bellingcat, Navalny was able to determine which Russian state security agents had attempted to poison him and which ones had been following him for years. They were able to purchase all the investigative information they needed because corrupt officials routinely sell state secrets. Even the travel records and telephone logs, including geosite information, for the highest ranked-agents of the FSB — Russia’s state security agency — can be purchased on the black market. Such a state will prove exceptionally brittle and easy to undermine should it ever face a powerful revolt from below or an attack from abroad. In sum, there would be no discernible advantages to US capital in a transition from the current constitutional order to an autocratic or patrimonial alternative.

Putin’s regime, like other historical forms of capitalist dictatorships — civilian dictatorships (what Marx called “Bonapartism”), military dictatorships and fascism — are what the Marxist political theorist Nicos Poulantzas called  “exceptional states.”  In these dictatorships capitalists give up their traditional political ties to elected and unelected officials and allow groups with weak ties to the capitalist class — civil servants, military officers, middle class street-fighters — to run the state. These groups are prone to using the state to enrich themselves under regimes commonly described as “crony capitalism.” However, they are not well suited to the process of resolving conflicts among the ruling classes.

Capitalists are willing to tolerate such regimes under two circumstances. First, dictatorships prevail in situations where capitalism as an economic system is weakly implanted, such as in most of the global South prior to the advent of neoliberalism or in the former bureaucratic “Communist” societies today. Second, ruling classes temporarily embrace dictatorships when the working classes have threatened capitalist rule but failed to lead successful revolutions, such as in Italy in the 1920s, Germany in the 1930s, or Chile in the early 1970s. Neither condition exists in the United States today. Capitalist class relations have dominated US economic development since the Civil War and, unfortunately, the US working class has yet to seriously threaten capitalist class rule.

Although capitalists in the US remain wedded to the Constitutional order, significant sectors of the white middle classes and a minority of white workers have embraced a radical, right-wing nationalist-populism. The crisis of capitalist profitability that began in 2008, and will continue even after the end of the pandemic, has wrought havoc on the lives of the vast majority of people in the United States. Not only have working people experienced falling real wages, the continued intensification of work (“speed-up”) and growing insecurity of employment; but much of the traditional middle class of small business people and the new middle class of managers, supervisors and professionals face ballooning rates of business failures, shrinking salaries and benefits and non-existant career paths for themselves and their children.

The downward spiral of living and working conditions has fueled a political polarization in the United States and around the world, as different segments of the population search for radical alternatives to the neo-liberalism which has made their lives hell. There have been important solidaristic, left-wing and anti-capitalist responses– the Wisconsin Uprising, Occupy, the “red-state” teachers revolt, the revival of socialist organizations and arguably the largest social movement in US history, the Black Lives Matter uprising of 2020. However, these struggles have yet to produce substantive   or enduring organizations of struggle. In particular, they have not yet yielded a revival of a militant labor movement.

The historic weakness of organizations of working and oppressed people has created the space for radical right-wing politics. Older, white middle class small business people, managers, supervisors and semi-professionals have increasingly been drawn to right-wing demagogues like Trump who promise a restoration of their social position (“Make America Great Again”) at the expense of those in a weaker social position, in particular people of color and immigrants.

As Samuel Farber has recently pointed out, Trump left the White House on January 20th, but Trumpism will persist. On the one hand, there is clearly a wing of the Republican party that sees its future not with the “establishment”– the traditionally Republican wing of the capitalist class — but the enraged white middle classes that hope to save themselves from both the “elites,” whom they identify as “Jewish financiers” such as George Soros and Michael Bloomberg, and immigrants, people of color and Queer folks. On the other hand, the actual fascist gangs, such as the street-fighting groups like the Proud Boys, have grown in number and confidence over the past four years. While the latter are too few and too divided to take power, they have and will pose a physical threat to organized and organizing working and oppressed people. A key task for the socialist left in the coming period will be to mobilize against this real threat– to outnumber, overwhelm and disperse them on the streets. In this task, we will find few if any allies among the Democratic establishment that claims to have saved us from Trumpism. State and federal justice departments will likely continue to investigate and prosecute the Capitol rioters but they will not purge police forces of fascist sympathizers and show no sign of dealing any less harshly with anti-racist protesters.

Limits on both the Trump and Biden presidencies

The structures of the US state circumscribed the Trump presidency and limited what he could accomplish throughout his administration. With Republican control of Congress Trump was able to pass substantial corporate tax cuts, which capitalists certainly appreciated. The executive branch was able to reduce regulations on business and open public lands for energy exploration. Thus Trump’s achievements place him within the modern neoliberal-neoconservative consensus. They disrupted neither capitalist accumulation nor state authority. His withdrawal from the Paris Climate Accords and the abandonment of efforts to normalize relations with Cuba and Iran marked a break from the Obama era, but were policies any Republican president likely would have pursued. Trump was able to interfere with investigations into his own conduct by ignoring Congressional subpoenas and pardoning allies and co-conspirators. How much this will help him in his post-presidency is still to be determined.

Trump ran into significant obstacles when he attempted to implement policies outside the mainstream of capitalist politics. While major business institutions have long advocated a version of “comprehensive immigration reform” that would include a guest worker program and a path to citizenship for those who are here, Trump attempted to shut off immigration and build a wall along the Mexican border. We should not downplay the misery the White House imposed on immigrants from around the world, particularly those seeking asylum or temporary protected status. Nonetheless, Trump was unable to change any immigration laws or get Congressional Republicans to fund his wall. In the end he got only small sections built and some other parts reinforced.

Nor was Trump able to make much headway in his campaign to end global wars or US participation in international agencies. Under his watch the United States remained in NATO and the WTO. Instead of eliminating NAFTA he replaced it with a similar agreement and then boasted that he had kept his promises. In short, although Trump’s bombast often targeted long-held capitalist interests and the political consensus of state policy-makers, he made little headway when he fought for anything beyond traditional Republican goals. He was unable to overcome Congressional resistance to his border policies, corporate resistance to his trade policies, or bureaucratic resistance to his efforts to end “endless wars.”

President Biden also acts within the limits that the state and the capitalist economy impose. Biden differs from his predecessor primarily because of his embrace of those limitations. As we write it is still unclear how much of his COVID relief package the new President will get Congress to adopt. After 40 years of austerity, his proposals appear generous, but are within what “the business community” can accept today. Unlike his predecessor he takes the pandemic seriously, is willing to invest in vaccine distribution, encourages mask wearing, and has a team of people with at least minimal levels of competence. But he is also committed to restoring private-sector profitability as quickly as possible and so will not consider federal programs to pay most workers to stay home until the virus is defeated. And he wants to reopen schools as quickly as possible so that working parents can return to work. Working within the mainstream of pro-business policy-makers Biden is stuck with an irresolvable contradiction: he wants to reopen the economy quickly and also safely. If the vaccination program is successful in suppressing the pandemic he will shorten the pain and probably gain politically.

Even in that best-case scenario, however, tens of thousands more will die. The White House and Congress refuse to shut down the economy and enable most workers to stay home by guaranteeing everyone financial security until the pandemic is over. Instead, they are continuing to sacrifice more lives to restore profitable production. Joe Biden is about as closely tied to the corporate establishment as any politician in modern history. He is, therefore, the last government official we’d expect to think outside the box. However, the absence of any significant pressure from within his own party to put workers’ safety above corporate profitability indicates the limits that even a more audacious Democrat would confront.

Conclusion: the state and the presidency

Trump’s attempts to retain office despite losing the election failed for a simple reason: the complete absence of any interest among leading capitalists or state bureaucrats to eradicate or even weaken the Constitutional order in order to extend Trump’s presidency. Trump was never the ideal choice for business leaders or government functionaries. His 2016 campaign received considerably less corporate support than Hillary Clinton’s did and his 2020 campaign fundraising did not demonstrate the benefits that incumbency typically confers.

His efforts to circumvent state and federal laws to retain his office garnered widespread media attention but made little headway within the courts, state legislatures, the electoral college, or the U.S. Congress. Many Republican politicians joined the “stop the steal” chorus. However, those in a position to alter electoral results didn’t do so. Republican governors Brian Kemp of Georgia and Doug Ducey of Arizona resisted the president’s entreaties. So did state legislative leaders in Michigan, Wisconsin, and Pennsylvania. Even the U.S. Department of Justice refused to pressure states to change their vote counts and the military indicated no interest in getting involved.

Quite the contrary, National Guard forces intervened only after the January 6 riots, when Donald Trump was still Commander-in-Chief, in order to protect the U.S. Congress and the Biden inauguration. None of the players Trump needed to play central roles in his efforts to hold on to power had any incentive to cooperate. Quite the contrary, their futures were bound up with the stability of the capitalist state, a state whose limits can not easily be stretched by a single politician. Not even by a president with charisma, disdain for the rules, and adoring fans.

U.S. Politics and the Financing of Political Groups in Cuba

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Editors’ Note – We recognize that some U.S. readers will be familiar with some of the history, organizations, and other issues presented here, but we publish this translation of the article as it originally appeared in La Joven Cuba [Young Cuba] so that a U.S. audience can get a sense of this important discussion taking place in Cuba.

Author’s Note – This is a translation of an article that appeared in Spanish on February 17, 2021 in La Joven Cuba, a left-wing critical blog and one of the most important in Cuba, as a contribution to the ongoing debates among Cuban critics, dissidents and oppositionists about U.S. financing of Cuban political groups. The Cuban government has so far failed to entirely control the Internet, which remains the main outlet for critical political views in the island. – SF

U.S. Politics and the Financing of Political Groups in Cuba

The attack on the Capitol in Washington on January 6 of this year, highlighted the existence of important extreme right-wing forces in the United States ready to strike down the constitutional order on behalf of their racism and anti-immigrant resentment. This was the main reason why a broad spectrum of individuals and institutions normally disinclined to participate in political protests joined hands in a categorical and very public rejection of the attack. These people were part of a group that included the influential conservative congressional representative Liz Cheney, who occupies the third place in the Republican hierarchy in the House of Representatives, and who shares the imperialist and conservative agenda of her father, super “hawk” Dick Cheney who, as the vice president under George W. Bush, played a very important role in the invasion and destruction of Iraq. It also includes the very powerful and conservative NAM (National Association of Manufacturers), the umbrella organization of the most important U.S. industrial corporations, who also publicly and in hard-hitting terms repudiated Donald Trump for having incited the attack.  

NAM, Cheney and their allies have been part of the choir singing paeans to Trump, among other things, for his having significantly reduced their taxes, and eliminated, with a stroke of the pen, many of the rules protecting the environment, the security and welfare of the workers, and the civil rights of minorities. As I said, they joined to defend the U.S. constitutional order; but not to defend democracy, an entirely different thing. The constitutional order certainly includes elections and important democratic rights. But these conservative forces now united in the defense of that order have used and continue to use the constitution to promote their own economic and political interests, not to defend and much less to expand the democratic rights of all. In fact, they have been part of the forces trying to limit those rights.

In the last decades, and even more so in the last few years, as the racial and ethnic composition of the country has become more diverse and therefore less white, a great democratic struggle has been taking place to protect the people’s right to vote. Taking advantage of the fact that the federal and state elections in this country are generally administered by the states, the white conservatives that govern in most of them have resorted to all kinds of tricks to reduce minority suffrage. These include reducing the number of voting locations and ballot boxes in minority neighborhoods, the days and hours during which the right to vote may be exercised; purging the electoral rolls of citizens who for one reason or another may not have voted in one or more previous elections, denying the right to vote to former felons, and especially what in the United States is called “gerrymandering.”

This term refers to the practice used by politicians who control state legislatures to draw the lines of the electoral districts (a task that only a few states assign to independent commissions) with the purpose of minimizing the possibilities of the opposition–most times involving the Democratic Party—especially that of the ethnic and racial minorities and liberals. It is a very old practice that primarily consists in concentrating within the smallest possible number of electoral districts certain groups, like African Americans and citizens of Latin American origin, who tend to vote for the Democratic Party. This results in a smaller number of representatives elected by those minority groups, compared with the greater number elected by the white Republicans who are distributed in a greater number of electoral districts. Thus, in Wisconsin, for example, Democrats have to obtain a substantially greater proportion of votes than a simple majority to obtain control of the state legislature.

The NAM has never said a word to defend the democratic rights of those minorities. And the Cheneys – father and daughter – have in fact supported, along with their fellow conservatives, those anti-democratic practices.

If the members of this alliance formed to defend the constitutional order are not interested in defending democracy inside the United States, they are much less interested in opposing the systematically interventionist purposes of U.S. foreign policy, be it in Iraq, Afghanistan, Yemen or in Latin America. U.S. imperialism has counted not only with the support of the extreme right, but also with a broad range of conservatives and liberals.

The case of the Vietnam War is very illustrative. Very few of the members of the “Establishment”–Republicans as well as Democrats (Lyndon Johnson, the president who most expanded the war, was a Democrat)–opposed that war until two things happened: 1) it became increasingly evident that there was little probability that the U.S. would vanquish the Vietnamese resistance and win the war, and 2) the movement against the war and against the military draft, then the most important source for recruitment into the armed forces, continued to grow rapidly. This movement, together with the African American militant movement in support of racial equality, created an untenable internal situation in this country. It was only then that the principal newspapers, television stations and other media, along with other forces of the “Establishment” began to demand the end of the U.S. armed intervention in Vietnam, which for a time involved the presence of over half a million troops.

What NAM and the other forces backing the status quo in the US care about above all is the stability that the constitutional order has sustained for more than two centuries (with some important exceptions, like the Civil War of the 1860s). Predictability and certainty are key requirements for capitalist investment, as well as the existence of an independent and trustworthy legal system independent from the government-of-the-day to insure the enforcement of contracts. These characteristics of the system are sacred to big capital and its supporters. That is why if, on the one hand, the capitalists and rich Americans celebrated and benefited from the tax and regulatory policies of Trump, on the other hand, they progressively withdrew their trust from him due to his unpredictability, arbitrariness, his threats to the electoral system, and his closeness to the extreme right groups stoking political insecurity and instability in the country.

It was no accident that 60 percent of the monetary contributions of big capital went to Biden and not to Trump in the 2020 general elections. It is true that there have been situations of crisis where a good part of big capital has become desperate enough to support the extreme right, as in the case of the German Weimar Republic in the late twenties and early thirties. But the existing situation in the U.S.A. is far from being as extreme as that of the Germany of the Great Depression so, at least for now, most of American big capital has not needed, nor seems to want to support movements of the extreme right.

Civil Society and the events of January 6

Not surprisingly, a large number of civil society organizations categorically condemned the attack on the Capitol, including the ACLU (American Civil Liberties Union), numerous labor unions and even the conservative American Legion, a major organization of US veterans. Other organizations joined in the condemnation, such as Freedom House and the NED (National Endowment for Democracy). But these organizations depend on the U.S. government for its finances; they are therefore not part of civil society, a term that by definition only includes independent organizations and groups not associated with the state.

Organizations such as Freedom House and especially the NED (founded by a law approved by the US Congress in 1983) are part of the “soft power” strategy implemented by the US government to project its influence in other countries, including its conception of what democracy is and should be, and which at the very least implicitly excludes any socialist, anti-imperialist and radical notions. The “soft” strategy is, by its very nature, aimed at persuading, and operates in the cultural and ideological realms. It differs from the “hard line” strategy that distinguishes the CIA’s and the US armed forces, as in the case of its interventions in Latin America, such as the overthrow of the democratically elected governments of Jacobo Arbenz in Guatemala in 1954, and of the Chilean Salvador Allende in 1973. That was also the case of the Bay of Pigs in 1961, as well as of the numerous, decades-long terrorist attacks that took place on Cuban soil.

To implement its hardline projects in Cuba, Washington has channeled a great deal of support to a variety of groups and individuals through the Cuban American National Foundation. This is an organization that, throughout its since its inception has supported many anti-Castro groups, including terrorist groups. Needless to say, that the distinction between the “soft” and “hard line” strategies also applies, mutatis mutandis, to the operations of the Cuban government. The strategies of, for example, the ICAP (Instituto Cubano de Amistad con los Pueblos-Cuban Institute of Friendship with Peoples) are of a different kind than those of the Cuban State Security, although both state organizations aim at perpetuating the anti-democratic regime ruling over the island.

American Civil Society and Cuba

It is very important to distinguish organizations such as the NED and Freedom House, which are financed by the American government, from those that are not and can therefore be considered as legitimate organizations of U.S. civil society. This is the case, for example, of the Open Society Foundations led and financed by the liberal billionaire George Soros, and of the Human Rights Watch, the principal human rights organization in the United States. These organizations are independent of the US government financially, as well as organizationally and in their general political orientation. That does not mean, however, that they never coincide with US government policy. But the fact that they have coincided in several occasions is due, for the most part, to their liberal (in the American sense of the term) ideology and politics which is not anti-imperialist, although in numerous occasions they have strongly criticized US policies.

That means that the collaboration of democratic anti-imperialist Cubans with this type of US independent organizations does not automatically detract from their commitment to the sovereignty and self-determination of the Cuban nation. Yet, it is possible that there will be political differences that will negatively impact their collaboration with these independent organizations. Thus, for example, in my book Cuba Since the Revolution of 1959: A Critical Assessment, I criticized Human Rights Watch for its proposal, in its 2009 annual report, to have the US liberalize its economic blockade of Cuba in exchange for having the Cuban government implementing democratizing measures in the island. To promote such an agreement, Human Rights Watch proposed that before softening the Cuban blockade, the U.S. obtain a commitment from its Latin American allies, Canada and the European Union to collectively pressure the Cuban government to immediately and unconditionally free all its political prisoners.

The problem with this proposal is not that we are opposed to the liberation of Cuban political prisoners or to the democratization of the island. Quite the oppositeThe problem is, that the “exchange” policy proposed by Human Rights Watch presupposes that the United States has the legal and moral right to impose conditions to liberalize and eliminate a blockade that is illegal and immoral in itself. The logic of this “exchange” also implies that the US blockade exists because the Cuban political system is antidemocratic, which is a bad joke when we consider the long history of the political, military and economic support that the United States has given to very bloody pro-capitalist dictatorships.

In addition, the “exchange” logic perversely justifies the position taken by supporters of the Cuban government claiming that the abolition of internal repression in Cuba depends on the abolition of the U.S. blockade. This position assumes that the Cuban one-party state modeled after the USSR exists as a result of the US blockade. This implies that the Cuban revolutionary leaders were a kind of political and ideological tabula rasa who adopted their political point of view as a mere reaction to the foreign policy of the United States, and who did not have their own political and ideological preferences, including their own convictions concerning the political and economic systems that they considered desirable.

The above-mentioned problem with the Human Rights Watch report only suggests that any collaboration with any independent organization of civil society in the U.S. will depend on the political nature of concrete projects related to Cuba. The issue is to find out with which organizations it is possible to work without infringing, in any way, upon Cuban sovereignty and self-determination. For example, a few years ago the Open Society Foundations provided material support to the Catholic social democrats associated with the publication, in the island, of Cuba Posible. This publication tried to maintain a critical but not openly hostile political stance vis-à-vis the Cuban regime, and thus play the role of a “loyal opposition.”

It is not yet known whether the Open Society Foundations —or, for that matter, any other independent organization of US civil society–will be willing to also support an openly oppositionist Cuban group with a decidedly democratic and pro human rights politics, who in addition stands on the left, is clearly opposed to imperialism and to the reestablishment of capitalism in Cuba. In any case, however, we must bear in mind that the material support of U.S. civil society organizations is only a short-term solution. In the longer run, it will be necessary to organize progressive Cubans abroad to support the Cubans struggling inside the island for a truly emancipatory democracy, as José Martí did with the Cuban tobacco workers in Florida during the decade of the 1890s.

The politics of this article does not in any way involve any attempt to excuse the Cuban government and its conduit, the official media. That media will of course ruthlessly attack any opposition, independently of its specific politics and, as we well know, will lie as often as it considers it necessary. However, it is not what the Cuban government thinks and says about us, but what the Cuban people think of us, that should be the center of our attention. That is why it is crucial to present ourselves before that people as a totally independent voice, free of obligations or debts to the great foreign powers, and absolutely committed to Cuba’s national independence and sovereignty.

Open Letter to Editors of Jacobin and Monthly Review

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Pachakutik supporters rally in Quito, Ecuador on February 3rd.

New Politics editor’s note: Last month, grassroots Indigenous and youth-led movements helped the ecosocialist Indigenous candidate Yaku Pérez and his Pachakutik party make surprising gains in Ecuador’s election. Pérez finished in 3rd place, narrowly missing the chance to participate in a runoff against the Pink Tide leader Rafael Corea’s protégé Adres Arauz. In this context, the U.S. socialist magazines Jacobin and Monthly Review published spirited attacks on Yaku Pérez and the anti-extractivist views of his supporters. The Monthly Review article, republished from the website Grayzone, has since been removed but can be read through an archived version. In response to these articles, nearly 200 people have signed the following open letter to Jacobin and Monthly Review‘s editors. Signatories include many prominent scholars and activists with expertise in Latin American, Indigenous, and ecosocialist politics. We invite you to add your thoughts and comments below.

Open Letter
–Stop Racist and Misogynist Attacks on the Emergent Indigenous, Eco-Feminist Left in Latin America
–Address the Crisis in Today’s Ecuador

March 1st, 2021

Dear Editors of Jacobin Magazine and Monthly Review,

We, the signatories of this letter, have to come together to demand the retraction or clarification of two recent articles that smear political movements and leaders in Ecuador. The gains of Yaku Pérez and the coalition around the Pachakutik party in the 7 February 2021 elections represent an exciting and emergent new left comprised of Indigenous organizations, eco-socialist politics, feminist and LGBTQ+ activists, anti-racist movements, and anti-extractivist causes. On 24 February 2021, these movements came together in the streets of Ecuador, to demand that every vote be counted. Silencing and discrediting Ecuadoran voices as well as new popular movements—while demanding fealty to state capitalist leaders associated with the extractivist “left” in Ecuador and across the region—must end. Ben Norton’s“HowEcuador’s US-backed, coup-supporting ‘ecosocialist’ candidate Yaku Pérez aids the right-wing,” (republished by the Monthly Review on 8 February 2021) [1] and Denis Rogatyuk’s “Ecuador’s Election Was a Massive Repudiation of Neoliberalism” (published in Jacobin Magazine on 18 February)[2] do not reflect the traditions of Monthly Review—the “longest continuously published socialist magazine in the United States.” [3] Both articles contradict Jacobin’s founders’goal to develop a “product of a younger generation not quite as tied to the Cold War paradigms that sustained the old leftist intellectual milieu.” [4] The editors’ openness to new generations is at odds with the sustained offensive against a new Indigenous eco-socialist and feminist political left in Latin America.

Rogatyuk’s article in Jacobin condemns the eco-socialist candidate Pérez and his partner, Manuela Picq, pointing out they “have for years attempted to portray Correa as an anti-Indigenous, anti-environment leader that pursues an ‘extractivist’ model of development.” Yes, they have, as have most independent social scientists who have looked at the wreckage of the Correa legacy. [5] There is a vibrant, Indigenous, and youth-led coalition of leftists who have critiqued Correa’s misuse of “el buen vivir” principles in his policies. These policies nourished new extractive industries. Under Correa, the state criminalized Indigenous groups,[6] LGBTQ+ populations, and exploited new mining resources and areas such as Yasuní.[7] Rogatyuk mocks the new left in Ecuador as a “ragbag” and “surreal” group who “absurdly” make claims about the partiality of electoral commissions. Rogatyuk overlooks the extensive and historic struggles of Indigenous identity, genocide and sovereignty, as well as the multiple battles against extractivism and ecological devastation, gendered injustices, political/social misogyny, [8] and homophobia. The article willfully ignores the organizational and social momentum and innovation that fueled Pérez’s electoral success. It ignores these movements’ critiques of extractivist statism and monolithic personalism. Rogatyuk suggested that “Pérez’s political record suggests he is a Trojan horse for the left’s most bitter enemies.”

Similarly, Norton’s Monthly Review article disdainfully dismisses environmentalists, whose critiques of extractivism or racist policies of the statist left he portrayed as “opening up space for the right.” The author singles out “Extinction Rebellion” as a right-wing tool.He rages against the language of “decoloniality” and the eco-socialist left’s critique of statist leaders’ complicity with whiteness and colonial-economic and social legacies. In a typically authoritarian thrust, the article demonizes anyone who allies themselves with NGOs, branding them as supporters of imperialism.

Norton’s widely circulated Monthly Review article aimed at fracturing the left and eroding social movement support for Pérez as an alternative. The piece was published at a crucial moment in the Ecuadorian presidential election. Conventional mediaoutlets have used it to discredit and damage a candidate of the eco-socialist/Indigenous/feminist left. Norton’s article wove together a series of Pérez’s tweets critiquing the statist and extractivist left.Of course, many members of the progressive left, including some of us writing this letter, disagreed with these proclamations as well as Pérez’s support of neoliberal candidates as a strategy to defeat authoritarian elements.But we contextualize these positions. The Monthly Review article spotlightsManuela Picq, Pérez’s partner, in a misogynist and homophobic diatribe that mocks and attacks her feminist, queer studies, and eco-social politics. Generating absurd conspiracy narratives, this article designates her body as evidence of Pérez’s imperialist complicity.It stinks of rumor-mongering, noting that she took classes at Princeton in a building named after Ronald Reagan, as if this would prove that she was a stooge of the Reagan administration. At age 25, Picq was part of a civil society dialogue in the FTAA negotiation process where she organized critics of the FTAA. Instead of mentioning this history of radical praxis, she is accused of being a “CIA cutout” and an agent of “billionaire George Soros,” a familiar anti-Semitic accusation. She is also incriminated for teaching classes in queer studies and feminist theory.The author claims that because Picq teaches “Latinx Studies” and “Queering Notions of Modernity,” she is an enemy of global class struggle and complicit with imperialism. Norton does not acknowledge the long list of Picq’s other publications on queer theory, international relations, social movement struggles, or resistance to authoritarianism. Most tellingly, the author does not mention that Picq was arrested and deported from Ecuador by the Correa government for having participated in united Indigenous, feminist, and anti-extractivist protests.[9]

These two articles do not explore in detail the context of Pérez’s political momentum in the organization and revitalization of CONAIE—the Indigenous confederation that led the largest set of protests in Ecuadorian history in October 2019, uniting Indigenous groups, feminists, students, and workers movements to fight back against the imposition of a wrenching IMF accord and to demand the end to ecocidal plunder and land dispossession. This moment consolidated the leadership of a younger generation. CONAIE’s legacy, of uniting movements in October 2019, lent popular and movement support to Pérez’s candidacy and might bring him perhaps to second place in the polling. The article does not mention the historic October 2019 uprising or CONAIE and Pérez’s roles in it.

We are concerned that a significant number of today’s left-wing actors, across the Americas and the world, align themselves with extractivism, agrobusiness, authoritarian statism, [10] and stand against Indigenous, anti-racist, and anti-patriarchal movements, ideas, and leaders. We worry that the former is acting to eject the latter from the conversation by labeling them as right-wingers and allies of imperialism. We should not be distracted from the wave of violent, ultra-racist “populism,” and military and parliamentary coups that have swept the region in the past years.It is exactly these authoritarian developments that make it irresponsible and dangerous to brand those who critique the extractivist left as allies of Yankee imperialists or sympathetic to Bolsonaro-type populists who are encouraging genocide, femicide, racial exterminations, and homophobic assassinations. We stand against authoritarian statism focusing on individual male populist figures and armed, militarized “machocratic” patriarchy. Against this model, a new progressive alternative for the left has been emerging—led by Indigenous, Black, and feminist as well as class and worker-identified justice movements—to advocate redistribution of wealth, land, and autonomies to forge new modes of collective, bodily, and eco-social participation and rights.

After Ecuador’s 7 February 2021 election, civil society groups acrossEcuador raised concerns that an effort was underway to “find votes” needed to bring Lasso’s totals above Pérez’s. This would serve both sides of what Chilean writer Andrés Kogan Valderrama has labeled the “binary” political equation [11] of extractivist left and neoliberal right. Both sides saw Pérez as the most threatening opponent, for he might win and, more than that, dismantle the binary political equation that has been making true redistribution and eco-social justice unimaginable. The Ecosocialist Feminist Network stated, “We reject the role that ‘Correismo’ [Rafael Correa’s regime] has played in this moment, exacerbating racism and delegitimizing social struggle through media campaigns…We know that the struggle continues and what will be the mobilization and unity of the popular field will permit us to sustain the gains accumulated in October [2019] and resistance against this system of death.” [12] We deplore the demonization of both Pérez and movements that brought him so close to the run-off election. A left-wing global community deserves better, and we call on the editors of Monthly Review and Jacobin to reject these simplistic and dangerous analyses which feed right wing structures of hate in Latin America

Signed,

Paul Amar, Professor, Director of Orfalea Center, University of California, Santa Barbara
Sonia Correa, Co-Chair, Sexuality Policy Watch
Ghaitai Paul Males Castañeda, Comunidad Indígena de Compañía, Líder Espiritual Cristiano-Andino de Jóvenes
Macarena Gómez-Barris, Professor, Pratt Institute
Mara Viveros Vigoya, Profesora Titular, Universidad Nacional de Colombia, LASA President (2019-2020)
Lisa Duggan, Professor, New York University
Cristina Yépez Arroyo, McGill University
J. Kehaulani Kauanui, Professor, Wesleyan University
William C. Smith, Professor Emeritus, University of Miami
Rita Laura Segato, Professor, Universidad Nacional de San Martín, Argentina
Pamela Martin, Professor, Coastal Carolina University
Mario Pecheny, Professor, University of Buenos Aires
Cruz Caridad Bueno, Assistant Professor of Black Studies, SUNY-New Paltz
Javiera Barandiaran, Associate Professor, University of California, Santa Barbara
Michelle Artieda, Florida International University
Mieke Verloo, Professor, Radboud University, The Netherlands
Lena Lavinas, Professor, Federal University of Rio de Janeiro
Sherene R Seikaly, Associate Professor, University of California, Santa Barbara
Gita Sen, DAWN (Development Alternatives with Women for a New Era), Fiji
Gloria Careaga, Facultad de Psicología, UNAM, Mexico
Rosalind Petchesky, Distinguished Professor Emerita, Hunter College &The Graduate Center, City University of New York
Rina Pakari Marcillo, Universidad San Francisco de Quito, Ecuador
Steve Stein, Senior Professor, University of Miami
Markus Thiel, Associate Professor, Florida International University
Dominique Chiriboga, Activista Feminista y LGBT, Ecuador
Flavio Carrera V., Project Coordinator, Universidad San Francisco de Quito
Daniela Cabascango, Facultad Latinoamericana de Ciencias Sociales (FLACSO), Ecuador
Kiran Asher, University of Massachusetts Amherst
Carolina Benalcázar, Concordia University
Fernando Luz Brancoli, Associate Professor, Federal University of Rio de Janeiro
Diana Coryat, Universidad Andina Simon Bolivar, Ecuador
Bila Sorj, Professor, Universidade Federal do Rio de Janeiro
Pablo Ospina Peralta, Docente de la Universidad Andina Simón Bolívar, Quito, Ecuador
Antonia Carcelen-Estrada, Profesora investigadora, Universidad San Francisco de Quito/Northumbria University
Jennyfer Masaquiza, Universidad San Francisco de Quito
Claudia Sofía Garriga-López, California State University, Chico
David Paternotte, Université Libre de Bruxelles
Carlos de la Torre, Director, Center for Latin American Studies, University of Florida
Miriam Lang, Professor, Universidad Andina Simón Bolívar, Ecuador
Carmen Diana Deere, Distinguished Professor Emerita, University of Florida; LASA President (1992-1994)
Arturo Escobar, University of North Carolina, Chapel Hill
Guilherme Leite Gonçalves, Professor, Rio de Janeiro State University
Johannes Waldmüller, Research Professor, Universidad de Las Américas, EPN
Sylvia Cifuentes, University of California, Santa Barbara
Larry Lohmann, The Corner House (Environmental and Social Justice), UK
Gareth Dale, Brunel University, UK
Alvaro Jarrin, Associate Professor, College of the Holy Cross
Alberto J. Olvera, Profesor Titular, Instituto de Investigaciones Histórico-Sociales, Universidad Veracruzana, Mexico
Benjamin Arditi, Professor of Politics, UNAM, Mexico
Margarita López Maya, CENDES-UCV, Venezuela
Les Levidow, Senior Research Fellow, Open University, UK
Javier Corrales, Professor, Amherst College
Patrick Bond, Professor, University of the Western Cape, South Africa
Joan Martinez-Alier, ICTA, Universitat Autonoma de Barcelona, Catalonia (Spain)
Zillah Eisenstein, writer, Prof. Emerita, Ithaca College
Iokiñe Rodriguez, Seniour Lecturer, University of East Anglia, UK
Rehad Desai, University of Johannesburg, South Africa
Cristina Vega, Profesora Investigadora, FLACSO Ecuador
Muhammad Reza Sahib, KRuHA – people’s coalition for the right to water, Indonesia
Monroe Edwin Jeffrey, International Tribal Association, United States
Francesco Martone, Senatore della Repubblica, Italia
Barry Gills, University of Helsinki, Finland
Pedro Gutiérrez Guevara, Researcher, Kaleidos Center of Interdisciplinary Ethnography, Ecuador

Rosemary E. Galli, independent researcher, Observatório das Nacionalidades, UK
Elisa Van Waeyenberge, SOAS University of London, UK
Markus Kröger, Associate Professor, University of Helsinki, Finland
Gabriel Roldos, ROLPRO SAS Publishing House, Ecuador
Tom Kucharz, Ecologistas en Acción, Spain
Lisa Rofel, Professor Emeritus and Research Professor, Co-Director, Center for Emerging Worlds, UC Santa Cruz
Marcelo Coelho, Journalist, Folha de São Paulo, Brasil
Alejandro Bendaña, Activist, Nicaragua
John Francis Foran, Professor, University of California, Santa Barbara
Melissa Weiner, Associate Professor, College of the Holy Cross
Ashish Kothari, Global Tapestry of Alternatives, India
Elisabeth de Souza Lobo, Psychologue, Université Paris 7, France
Noah Zweig, Investigador Independiente, Ecuador
Devin Beaulieu, University of California, San Diego
Bárbara Sepúlveda Hales, Asociación de Abogadas Feministas, Chile
Eng-Beng Lim, Director of Dartmouth Consortium of Studies in Race, Migration, and Sexuality; Assoc Professor WGSS, Dartmouth College
Pallav Das, Editor, Radical Ecological Democracy
Roxana Erazo, University of Toronto
Santiago Acosta, Lecturer of Spanish, University of California, Davis
Andrea Sempértegui, Lafayette College, USA
Najwa Mayer, Postdoctoral Fellow, Dartmouth
Judith Butler, Professor, University of California, Berkeley
Marisol de la Cadena, Professor, University of California-Davis
Benjamin Arditi, Professor of Politics, UNAM, Mexico
Rosa Jijón Co-founder, A4C Arts for the Commons, Italy
Donald E.Pease, Professor, Dartmouth College, USA
Grace Delgado, Data Analyst, Dagan Inc., Estados Unidos
Tamra L. Gilbertson, Professor, University of Tennessee and Indigenous Environmental Network
Danid Barkin, Distinguished Professor, Metropolitan Autonomous University, Mexico
Jai Sen, Researcher and listserve curator
Catherine Szpunt, Occupational Therapist, BOE, USA
Fabio Luis Barbosa dos Santos, Professor, Universidade Federal de São Paulo, Brasil
Hugo Ceron-Anaya, Associate Professor, Lehigh University, United States
Salvador Schavelzon, Professor, Universidade Federal de São Paulo, Brasil
André Luiz de Oliveira Domingues, farm worker, DSA IC Americas, USA
Mia Yee, alumni, College of the Holy Cross
Juan Wahren, Investigador y Profesor, Universidad de Buenos Aires/ CONICET
Pablo Solón, Fundación Solón, Bolivia
Gina Vargas, Feminista, Peru
Sandra Macedo, Sociologa e artista visual, Brasil
Eduardo Erazo Acosta, Professor, University Nariño, Colombia
Judith Dellheim, Researcher, Zukunftskonvent Germany, Deutschland
Silvia Spitta, Dartmouth College, USA
Carolyn D’Cruz, La Trobe University, Australia
Dr MK Dorsey, Club of Rome, Spain
Didice Godinho Delgado, Activist, Germany
S A Hamed Hosseini, Alternative Futures Research Network, Common Alternatives, University of Newcastle, Australia
Céline Veríssimo, Associate Professor, Federal University of Latin American Integration, Brazil
Nina Isabella Moeller, Associate Professor, Centre for Agroecology, Water and Resilience, Coventry University, England, UK
Kevin Bruyneel, Professor, Babson College, United States
JM Pedersen, Honorary Research Fellow, Centre for Agroecology, Water and Resilience, Coventry University
Julien-François Gerber, Researcher and Teacher, Institute of Social Studies, The Netherlands
Mirella Pretell Gomero, Syracuse University
Pamela Calla, Profesor, New York University
A. Naomi Paik, Associate Professor, University of Illinois, Urbana-Champaign
Carla Rodrigues, UFRJ, Brasil
Gayatri Gopinath, Professor, New York University
Teresa Armijos Burneo, Lecturer, University of East Anglia, UK
Trevor Hirsche, Instructor, Universidad Andina Simón Bolívar, Bolivia
Josefina Saldaña-Portillo, Professor, New York University
Stefania Barca, Zennström Professor of Climate Change Leadership, Uppsala Universitet, Sweden
Éric Fassin, Professor of Sociology and Gender Studies, Paris 8 University (Vincennes – Saint-Denis)
Suzana Sawyer, Associate Professor, University of California, Davis
Cristina Rojas, Professor, Carleton University, Canada
Nadine Lefaucheur, CNRS Retraitée, Martinique France
Helena Hirata, Directrice de Recherche Emérito, CNRS, France
Angela Freitas, Coletivo Feminista 4D, Brasil
Dennis Altman Professor, LaTrobe University, Australia
Isabelle Stengers, Prof. emerita, Université Libre de Bruxelles
Emmanuelle Picard, Assistant Professor, Ecole Normale Supérieure de Lyon, France
Valentine Olivera, Université Paris 1 Panthéon Sorbonne

Picard Elodie, OpenEdition, France
Daniel Fischer, Food Not Bombs, USA
Margaret Wiener, Associate Professor, University of North Carolina at Chapel Hill
Ana María Goldani, Brazil LAB, Princeton University
Paola Minoia, University Lecturer, University of Helsinki, Finland
Lucas Savino, Associate Professor, Western University, Past-Chair of Ethnicity, Race and Indigenous Peoples Section (LASA)
Marco Aurelio Maximo Prado, Professor, Federal University of Minas Gerais, Brazil
Breno Bringel, Professor, State University of Rio de Janeiro, Brazil
Tristan Partridge, Research Fellow, University of California, Santa Barbara
Geoff Goodwin, London School of Economics, UK
Aida Matilde Marcillo Perugachi, Concejala del Canton Otavalo, Ecuador
Stalin Herrera, Instituto de Estudios Ecuatorianos, Ecuador
George Yudice, Professor, University of Miami
Malvika Gupta, University of Oxford, UK
Aida Luz Lopez, Universidad Autónoma de la Ciudad de Mexico
Enrique Leff, Senior Researcher/Professor, Universidad Nacional Autónoma de México
Giorgos Kallis, Professor, ICTA-UAB, Spain
Mariana Walter, Phd. Universitat Autonoma de Barcelona, Spain
Angus McNelly, Queen Mary University of London, UK
Dalena Tran, Institut de Ciència i Tecnologia Ambientals (ICTA-UAB), Spain
Isabelle Darmon, Lecturer in Sociology and Sustainable Development, University of Edinburgh
Bárbara Sepúlveda Hales, Asociación de Abogadas Feministas, Chile
John Cavanagh, Director, Institute for Policy Studies, USA
Anna Storti, Dartmouth College, USA
Robin Broad, Professor, American University, USA
Alberto Acosta, Expresidente de la Asamblea Constituyente (2007-2008), Ecuador
Marinalva de Sousa Conserva/ Profa. Dra., Universidade Federal da Paraíba, Brasil
Maria aparecida Ramos, Assembleia Legislativa da Paraíba, Brasil
Bryan Winston, Dartmouth College, USA
Margherita Scazza, University of Edinburgh, UK
Anne Petermann, Executive Director, Global Justice Ecology Project
Mateo Martínez Abarca, National Autonomous University of México, Ecuador
Kristina Lyons, Assistant Professor, University of Pennsylvania, USA
Clara Keane, Occidental College, USA
Edgardo Lander, Citizen’s Platform in Defense of the Constitution, Venezuela
Julio César Díaz Calderón, University of Florida, México
Christian Gros, Professeur Honoraire, Institut des hautes études de l’Amérique latine, Paris
Paula Castells Carrión, FARO (Foundation for the Advance of Reforms and Opportunities), Ecuador
Ximena Francisca Andrade Jorquera, docente e investigadora, UEM FLCS, Mozambique

Notes
[1] https://mronline.org/2021/02/10/how-ecuadors-u-s-backed-coup-supporting-ecosocialist-candidate-yaku-perez-aids-the-right-wing/
[2] https://jacobinmag.com/2021/02/ecuador-election-arauz-hervas-perez-neoliberalism
[3]https://en.wikipedia.org/wiki/Monthly_Review#:~:text=The%20Monthly%20Review%2C%20established%20in,magazine%20in%20the%20United%20States.
[4] https://web.archive.org/web/20190711101435/
http://idiommag.com/2011/03/no-short-cuts-interview-with-the-jacobin/
[5] There is extensive literature that examines how the period of Rafael Correa’s government as a time of impunity and human rights violations.
See: https://onlinelibrary.wiley.com/doi/abs/10.1111/1467-8675.12117
[6] In 2017, CONAIE fought to get amnesty for all activists of the indigenous movement who had been prosecuted and sentenced for protesting Correa’s government and Chinese mining companies, and defending water resources. The government misused anti-terrorism laws dating from the 1970s military dictatorship to incarcerate indigenous leaders protesting extractivism. At that time, 98 individuals faced criminal prosecutions for resistance to authority, terrorism, sabotage, etc. See: https://www.planv.com.ec/historias/politica/conaie-la-lucha-la-amnistia and https://www.bbc.com/news/world-latin-america-22656374
[7] See: https://www.theguardian.com/environment/andes-to-the-amazon/2013/oct/15/ecuador-president-misleading-yasuni
[8] Correa’s sabatinas, weekly speeches televised in different locations around the country on Saturdays, were spaces which could last up to three hours. There he presented his visions and proposals, and attacked citizens, journalists, human rights activists, academics, and environmentalists. The Media Observatory of Ecuador (OME) has counted 95 grievances against women and for sexist language in the 152 Correa’s weekly speeches between 2013 and 2016. See: https://elpais.com/elpais/2017/05/23/planeta_futuro/1495560980_079621.html. On Saturday December 28, 2013, one of the last during Correa’s first administration, the former president criticized “gender ideology.” On the same occasion, Correa affirmed “defending the traditional family” and declared opposition to abortion “has nothing to do with the left or the right,” but are simple “moral issues.” See full video here: https://youtu.be/ODXFdqtGsyo?t=6341
[9] See: https://www.frontlinedefenders.org/en/case/case-history-manuela-picq
[10] In 2013, Rafael Correa issued Executive Decree No. 16 to control NGOs and establish limitations on the independent and autonomous functioning of unions and social organizations. The decree was harshly criticized by local and international organizations. https://sobrevivientes.planv.com.ec/decreto-16-y-las-amenazas-a-las-ong/ Correa arbitrarily punished journalists who did not agree with him and actively attacked indigenous environmental activists who opposed oil and gas extraction or open-pit mining on their lands. https://rsf.org/en/news/what-future-free-speech-ecuador-after-presidential-election

New Report Shines Light on Dark Days for Amazon Earth Defenders in Ecuador


[11] https://oplas.org/sitio/2021/02/14/andres-kogan-valderrama-yaku-perez-y-el-fin-de-los-binarismos/
[12] https://internationalviewpoint.org/spip.php?article7033

Movement Grows to Stop Anti-Asian Hate

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France. 

Asian Americans have always faced racism in the United States, but over the last four years there has been an increase in anti-Asian hate crimes. Asians Americans have been slashed, beaten, and burned, and at least one elderly Thai man died after being pushed to the ground. Others have been spit upon, suffered racial slurs, and have been shunned. Those who attack Asians include whites, Blacks, and Latinos. The recent growth of anti-Asian hate can be attributed largely to former President Donald Trump who referred to COVID-19 as the “China virus” or the “Kung Flu” to the cheers of the tens of thousands of supporters at his rallies.

Now a movement against anti-Asian hate is growing among Asians and with support from people of all races. Hundreds demonstrated in New York City this past weekend and other demonstrations took place in California. One woman’s sign read: “We Resist, Persist, Rise.” “If you are trying to decrease the level of stigma, decrease the level of discrimination and hate and xenophobia, words matter,” said John C. Yang of Asian Americans Advancing Justice. “We need smart policies so that people understand that we are all part of America.”

In January, President Joseph Biden issued an executive order condemning anti-Asian hate, the U.S. House of Representatives also passed a similar resolution, and New York Mayor Bill de Blasio also spoke out at the recent rally. The left has also spoken out. Not long ago, the Democratic Socialists of America participated in a Black + Gold Forum in an attempt to build bridges between Blacks and Asians. And three DSA South Asian candidates won elections to state or city office in November 2020.

Asian immigration began in the mid-nineteenth century. Today there are 21 million Asians in the United States, among a total population of 330 million. While economic situations differ greatly, Asians as a whole tend to be better off than others. According to a recent study, “U.S. Census data shows that median household income of Asian Americans was $77,166 compared to $62,950 for White households, $36,898 for African American households, and $45,148 for Hispanic-origin households.” Some Asians may be attacked precisely because they are better off.

In the 1850s Chinese laborers migrated to the United States to work in railroad construction and mining, competing for jobs with native-born workers. Then the Chinese began to open small businesses also became competitors with American businessmen. The California Workingmen’s Party led a violent anti-Chinese movement that burned immigrants’ stores and homes, while nationally Congress passed the Chinese Exclusion Act of 1882 (not repealed until 1943).

Similarly, in 1907 in Bellingham, Washington hundreds of white workers attacked South Asian workers, most of them Sikhs from Punjab, demanding that they be excluded from work in lumber mills. Japanese and Filipino workers in the fields of California also faced racist practices.

America’s wars in Asia—Japan, Korea, and Vietnam—also led to anti-Asian sentiment. After the U.S. declaration of war against Japan in 1941, the U.S. government removed from the West Coast and interned in inland concentration camps some 120,00 Japanese. The Korean War led to soldiers bringing home “war-brides,” that is, marriages between U.S. soldiers and Korean women, but when the brides came to the United States they often faced racial exclusion. Their interracial marriages were illegal in some states. At the end of the Vietnam War, hundreds of thousands of Vietnamese immigrated to the United States, principally to California and Texas where they too faced racial discrimination.

Global economic competition also led to racist incidents. During the recession of 1982, when Japanese automakers were gaining in U.S. markets, two white autoworkers beat to death 27-year-old Vincent Chin, a Chinese American man whom they mistook for Japanese. The men who killed him were charged with manslaughter and sentenced to three years in prison, but never spent a day behind bars. Today’s movement wants to prevent such things from ever happening again.

(See this useful article: “Hate Crimes against Asian Americans” by Yan Zhang, Lening Zhang, and Francis Benton in American Journal of Criminal Justice, Jan 7, 2021, 1-21, by clicking here.)

 

 

 

 

Review of Palestine, A Socialist Introduction

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Palestine, A Socialist Introduction, Edited by Sumaya Awad, and brian bean, Haymarket 2020

Palestine is one of the most controversial issues among liberals and even among some socialists. In the U.S., politicians and university administrators war against the Boycott Divestment and Sanctions (BDS) movement against Israel, also labeling it as anti-semitic.

This is the most damning and yet most ludicrous charge against the Palestinian liberation movement. Calling for basic democracy and equality in Israel/Palestine is condemned as a hatred of Jews. The charge is itself anti-semitic. It blames all Jews for the oppressive, destructive and anti-humane policies of the Zionist state. Equating anti-Zionism with anti-semitism is like calling opposition to South African apartheid “anti-white”. Any state that privileges one race, religion or ethnicity must be opposed , even if the favored group was previously oppressed. Palestinian activists have been clear that their rejection of Zionism is not based on opposition to Judaism. It is instead based on opposition to colonialism and racism. This hasn’t stopped the slander.

The slander campaign orchestrated by the Israeli government, the U.S. government and their allies, hasn’t worked. Young people, including young Jews are more and more critical of Israel. Part of the reason for the slander campaign is the desire to counter the declining support for Zionist oppression of the Palestinians

Given this controversy there has never been a more important time to clarify the major issues around Palestinian liberation. Haymarket has published many books on Palestinian liberation. In fact, its first book was The Struggle for Palestine. Palestine, A Socialist Introduction is a needed extension and updating of that original analysis.

This book is a very important introduction to the issue but it is much more. It explains clearly why anyone concerned with equality and democracy should support the Palestinian cause. Just as importantly, it explains to supporters of Palestine why they should be socialists. Further , it examines in detail important controversies among supporters of Palestine which can shape strategies and tactics. All along it calls for activism around the issue especially highlighting BDS

The “Roots of the Nakba: Zionist Settler Colonialism” lays out the basis of opposition to Zionism. This explains the nature of Palestine before the Zionist colonization, the alliance of Zionism with imperialism and the reactionary nature of Zionism from its inception in Europe. It is clear from this description that Palestine was not “ a land without people” as the Zionists claimed. Palestine was a well developed thriving society that was displaced by the expulsion of the Palestinians called the Nakba.

This is followed by “How Israel Became the Watchdog State: U.S. Imperialism and the Middle East”. Israel was backed by the USSR , Britain at France at first. The U.S. became its main backer from the late 60’s on. This alliance was based on the complimentary interests of the U.S. and Israel, not the “Israel Lobby” that some on the left blame. This alliance resulted in Israeli support for regimes the U.S. was reluctant to embrace, Guatemala, South Africa etc.

The Price of “Peace” on Their Terms” explains why the “peace process” has been a disaster. It was always aimed at the consolidation of Israeli power over the Palestinians, not at creating a viable Palestinian state. Palestinians who opposed it were correct to see it as a Zionist/Imperialist process, not a road to liberation.

Why did the Palestine Liberation Organization go along with the “ peace process” that did not further the needs of Palestinians? This is explained in the “Price of “Peace”..” The background to this capitulation is laid out in “National Liberation Struggle: A Socialist Analysis”. The author examines the political weaknesses of leading Palestinian organizations. Just as important, he explains the class basis of those politics. He clearly outlines the class conflict of the Palestinian elite and the workers and farmers of Palestine. He lays out a socialist solution to the oppression of Palestine based on the regional working class.

This discussion of political strategy continues with “Not an Ally: The Israeli Working Class”. This is a very good update on “The Class Nature of Israel” in the Struggle for Palestine. It explains why the Israeli working class is not a potential revolutionary force. This is very important. Some on the Left defer to the Israeli working class and so oppose BDS and are even weak on the right of return for Palestinians—This is true of those in the CWI/Militant tradition and now the U.S. SWP, which has become conservative on other political issues. This chapter focuses on the overwhelming privilege of the Israeli working class in relation to the Palestinians and how its benefits are based on Zionism/dispossession of Palestinians. The analogy they use is local economies that are based on a state prison. The chapter spends a fair amount of time examining the effects on the political attitudes of Israeli workers that come from the Zionist structure.

A similar strategic discussion is contained in “Multiple Jeopardy: Gender and Liberation in Palestine”. The role of women and LGBTQ people is often ignored or downplayed in liberation struggles. This chapter rightly corrects that omission in regard to Palestine, stressing the leading role women have played. Just as importantly, it explains the necessity of any movement for liberation taking up gender issues.

Related to this is the important historical and current discussion on the links between Black Liberation and Palestine in “Cops Here, Bombs There: Black Palestinian Solidarity”. The issue itself is important in explaining why oppressed people should support Palestine. It also puts Palestinian liberation in a broader context. It focuses especially on Black-Palestinian solidarity from the 1960’s onward and finishes with a discussion of Palestinian support for the Black Lives Matter movement from 2014 onward.

This broader context is explained further in “Palestine in Tahrir”. It discusses the Palestinian movement in the context of the Arab Spring. This reinforces the idea that the liberation of Palestine is an international issue.

This international dimension is taken up in the important international BDS campaign in the interview with Omar Barghouti, international leader of BDS. This interview is very important since it outlines the most important contribution that those outside of Palestine can make to the Palestinian cause. This is further motivated in “Afterword: Its Time to Move

Finally the importance of seeing Palestine as part of the struggle for human liberation generally is explained in the introduction and the final sections. Imperialism is an integral part of capitalism. Zionism is dependent on Imperialism. Liberation of Palestine must be connected with the struggle against imperialism and capitalism. These issues are taken up in “About This Book” and “Conclusion: Revolution Until Victory.”

This is an important contribution both to newcomers to the issue of Palestine, and to long time activists and socialists concerned with strategy and tactics in the movement

 

Navalny and the protests: some clarification

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Who is Alexei Navalny? We now hear nothing but good things said about him in the West, and the enthusiasm should probably be tempered. I personally have never been a fan of Navalny. At the same time, the guts he showed in returning to Russia when he knew he was threatened both physically and legally unmistakably raises him to the level of a modern hero.

Navalny has just been sentenced to 2 years and 8 months in prison for a spurious reason, having broken the rules of his judicial review since… he was in Germany on authorization from the Kremlin to seek treatment after the attempted assassination of which he had been the victim in Russia… An absurd story, but absurdity is now the favourite style of the Kremlin, making politics an absurdity.

I personally have never been a fan of Navalny. But I remember him fighting alongside the inhabitants of Moscow against real estate constructions threatening their environment, alongside the inhabitants of Khimki to save their forest from a highway construction project led by Vinci (the French are everywhere). I also remember him in the nationalist “Russian Marches” (under the slogan “Russia cod the Russians”) of the second half of the 2000s and in debates (with me also) on immigration, which he at that time made an objective of struggle (especially against illegal immigration, but also for increased control).

His popularity took off with the 2011-2012 mobilizations against fraud in the presidential elections, and especially thanks to his videos denouncing the corruption and illegal enrichment of the highest leaders of the state, which gave rise to demonstrations in 2016 -17. But at that time, still, he remained little known to most people. He was mostly seen as one of the many “politicos” who try to build a career by fooling people (according to the classic perception of “dirty politics”).

The situation has changed radically

He is known to the majority, partly thanks to the Kremlin which instead of ignoring as usual the actions of the non-institutional opposition, incessantly makes his name known in the state media, obviously to smear it (“Foreign agent”, “destabilizer”, “provocateur sending children to unauthorized demonstrations”), but also to respond to his accusations.

For the first time, Putin has explained himself publicly (no, it is not his palace, no, he lives humbly like a true patriot), which, given the lack of confidence that Russians in general have in television, only reinforces the certainty that he too is helping himself (generously) from the coffers of the State. Moreover, it exposes him to ridicule, as someone who is precisely very touchy about his reputation as a ruler of integrity concerned for the wellbeing of his people. Suddenly, he has fallen from his pedestal, including with those who always voted for him or believed him at least to guarantee the stability, the state, and the independence of Russia.

Navalny has succeeded in tearing off the veil and:

1/ breaking Putin, the symbol of the resurrection of Russia, to make him a politician like any other, corrupt, greedy for profit and despising his people,

2/showing by his own example (by committing his body and his life) that we must stop being afraid.

It is strength of character and this is what commands respect. Beyond the reservations that we may have, and which may be numerous. His economic programme, for example, which he never really presents directly, seems clearly neoliberal (competition, competence, privatization, deregulation, fuller integration into the world market). His nationalist sympathies can arouse mistrust, they also testify to the political flair of this man who seeks to express himself as closely as possible to what his fellow citizens feel.

At the time of his frequent trips to the regions, at the end of the 2010s, he regularly raised the question of social inequalities, dismally low wages, the state of decay of infrastructure and public services (alone in the “liberal” opposition in this respect). He also supported trade union initiatives (support from an independent union of doctors) and citizens’ initiatives (support for complaints from residents about the management of their buildings). He therefore mastered populist discourse. And at the same time, he is supported by Western governments and, arguably, also by Russian capital linked to the West.

An impressive mobilization

All these reservations do not prevent us from celebrating the impressive mobilization that he has succeeded in inspiring, once again, at the cost of his freedom and at the risk of his life. The current protests mark a turning point. First, they are characterized by a massive participation of the regions, with demonstrations having taken place in very remote places. A riposte to the contemptuous arrogance of the “enlightened” and pro-Western intellectual elite who had nothing but contempt for Russians in demonized regions for being supposedly the docile vassals of Tsar Putin.

This Russia of the regions, as sociological surveys have shown for a long time, is constantly agitated by struggles and citizens’ initiatives – especially for survival, little things that preserve a minimum of well-being and which nevertheless require great courage. and a strong capacity for self-organization. Of course, these struggles in the regions, of the workers too, of the impoverished inhabitants, were not struggles for abstract human rights, nor support for a mythical and monolithic “opposition”, nor for “democracy”, something with which Russia is not very familiar.

The current mobilizations therefore indicate an obvious politicization of social struggles, while many say they are in the streets not to support Navalny and fight against Putin, but so that people can live better, be respected, and that the capture of the country’s wealth by a handful of oligarchs should cease. These aspirations correspond to what I encountered during my surveys in the regions in 2016-2018. I found there, at least in the popular classes, dissatisfaction with and sharp criticism of the existing regime (especially condemnation of the staggering inequalities and a state controlled by the oligarchy of the richest).

Let us not forget that in a country as immense (and rich in natural resources) as Russia, inequality also opposes the regions to the centre which takes the wealth and does not redistribute anything, at least from the point of view of the inhabitants of certain provinces which see themselves as “colonized” by Moscow. Patriotic propaganda from the Kremlin further compounds the discontent by highlighting the so-called “wealth” of Russia, which most can easily compare with their real-life experience.

This discontent and criticism, widely shared and punctuating everyday conversations, remained however underground or sometimes expressed through micro-social struggles. Too strong an awareness of the unequal relationship of forces, too strong a sense of powerlessness against what was (rightly) considered the wall of money and repression. It seems that Navalny has managed to turn the tide and make it appear that, yes, it is possible to resist.

In a nutshell, if we know that we are attacking a wall and that we attack it all the same, it is because the rage is there, and it has accumulated! We can retort that the mobilizations are not massive. But, firstly, protesters are often prevented from regrouping and roam the streets in disorder, making it difficult to count. Secondly, the active support goes well beyond the present: there are the car horns, the nudges of the inhabitants, the millions of views of the video of Putin’s “palace” and the everyday conversations.

A youth revolt?

It is certain that young people have been increasingly numerous in the demonstrations in recent years, whereas they were one of the most apolitical groups not so long ago. An effect of the new political style of Navalny and a few others (videos, social networks), of the taste for freedom, but also of the closure of their perspectives: a broken social elevator, better places taken by the offspring of the oligarchs. There are also the students from Moscow and St. Petersburg who come from the regions and can compare the standard of living and the infrastructures here and there and take offence in interviews with such inequality of treatment within the same country.

While there are many young people, this is not a youth movement or a generational conflict. As polls conducted among protesters in Moscow and St. Petersburg by teams coordinated by Alexandra Arkhipova show, all age groups are represented. Elderly people whom the liberal opposition accuse of being lobotomized by Kremlin propaganda have also taken to the streets. They openly start to condemn Putin and his policies, without being held back by fear of once again suffering the chaos of the brutal neoliberal reforms of the Yeltsinian 1990s, and here again, express their anger at the miserable pensions amid such disgusting luxury at the summit of the state.

Patriotic propaganda has had for many the opposite effects of what was expected by the regime: far from strengthening the legitimacy of the system, it has above all contributed to the politicization of people, to the broadening of their viewpoints, to the denunciation of massive poverty (“how can we live so poorly in such a rich country?”), to the consideration of the interests of the country as a whole, to the aspiration to be part of a “people”” that had been believed to dead and buried by an ethos of looking after number one and the humiliation of a ruined and dislocated country.

The reasons for protesting are therefore very diverse and go far beyond Navalny or corruption. Everyone comes out with their own feelings and their own aspirations. They all want change, respect, an end to the theft of wealth. Hopes and refusals that come together without contradictions and tensions for the moment, since the struggle is above all for change. What change? When the question is asked, divisions will emerge, but for now it is a kind of national unity to regain dignity and, in a sense, popular sovereignty. From the words I heard in the demonstrations, I remember the idea of rebelling “for all Russians”, “for the people”, “for Russia”, “because I want to help my country”.

One last detail deserves attention. While Russians are used (in recent years in any case) to being very “wise” on demonstrations, very respectful of rules and conveniences, we observe an unexpected aggressiveness, to oppose arbitrary arrests and stand up to the police. Dignity is also defended against the police. And the crackdown (thousands of arbitrary arrests across the country) is only adding to the rage and resolve.

In short, this is a mobilization of very diverse discontent and aspirations that are expressed for the moment in a surge of solidarity from a people recovering their dignity. Navalny is not the leader but the detonator – not even Navalny the politician (who as a politician can only arouse mistrust), but the real, physical example of Navalny who risked his life to show that we could resist.

Under these conditions, it is not possible to define the political face of the mobilization, denounce or rejoice in the ultra-neoliberalism or pro-Western sentiments of the demonstrators, or denounce or rejoice in the aspiration for a fair distribution of wealth and a struggle against the oligarchy. The rejection of politics is so deep, the disorientation so radical, that none of the political coordinates known in the West make sense in Russia to most people. Neither right nor left, neither conservatism nor progressivism, neither monarchism or anarchism and so on

The mobilization is courageous

This is a fact. It is united and extends to the whole country and all age groups. It is in the encounters between the demonstrators, the discussions in the street and the police stations, that a new relationship with politics, another politics, can be built.

As for the Kremlin and the current political system, it is suffering the deepest crisis it has known since Putin’s rise to power (which itself had already saved the Yeltsinian system from collapse). The system has in fact exhausted its sources of legitimacy: neither patriotism, nor populism, nor the figure of Putin-the-Saviour allow it to maintain itself any long. The oligarchs and all those who profit from the system therefore have only one option: naked repression.

The situation is therefore very tense, the risks are major, but the system can indeed collapse. So, what would replace it? This is an open question. Being on the left and convinced of the relevance of the social agenda, I hope that all left activists in Russia (they are not very numerous) will be able to get involved in the struggle and reinvent politics, with all the rest of the protesters.

First published by International Viewpoint.

Isn’t it Time for the Truth about Feivel Polkes and His Haganah Chiefs?

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On February 4, 1936 a young man named David Frankfurter assassinated the head of the Nazi movement in Switzerland. The Nazi was named Wilhelm Gustloff. The German Nazis mourned him as a martyr.  Frankfurter turned himself in to the Swiss police and said he acted on his own to avenge Nazi humiliations of Jews.  The German Nazis didn’t believe this and thought he was an agent of some group.  They were frantic to find the supposed group to destroy it before it could kill other Nazis leaders, perhaps even Hitler.

As part of their investigations that year they talked with an agent of the Haganah, the Jewish paramilitary formation in British Palestine.  He was named Feivel Polkes.  He promised to aid them to find out about the group behind the killing of Gustloff and offered to assist Nazi Germany in other ways. Discussions continued and eventually Polkes brought to British Palestine none other than SS-Untersturmführer Adolf Eichmann to continue cooperation.

If someone put this in a novel it would be ridiculed, but it’s all true.  Why would any Jew want to give help to the SS, after Nazi brutality and humiliation of German Jews, after the Nuremberg laws, etc. etc. ? We know about the affair mainly from two documents, one was captured by the Allies from Nazi files after World War II, the other a report by Eichmann and his boss on their Palestine trip. Both are included in historian Lenni Brenner’s “51 Documents” pp.111-120. Polkes involvement is examined in some detail by Francis Nicosia,  the Raul Hilberg Distinguished Professor of Holocaust Studies at the University of Vermont in books he wrote, “The Third Reich and the Palestine Question” (1985) and “Zionism and Anti-Semitism in Nazi Germany” (2008).

According to the captured “Secret Commando Affair Report” of June 1937 written by Franz-Albert Six, Polkes had been recommended to the SD by Dr. Franz Reichart of the DNB (German News Bureau) in Palestine as someone “who was well acquainted with all important matters occurring in the Jewish world.” The secret report assumed that Polkes was “a central figure in the Jewish intelligence service, Haganah.” It describes a meeting that took place at the very end of February or early March 1937 in Berlin.

The SD interview with Polkes was done by Adolf Eichmann and recorded by Six, who was his boss. (Sources; Brenner and Nicosia, “The Third Reich”, Chapter Abteilung II/112 and Palestine) Polkes told Eichmann that he and the Haganah wanted to create a Jewish majority in Palestine and he was ready to “serve” Germany as long as it didn’t conflict with his overriding political goal. “He let it be know (sic) that he knew the men and the background of the Gustloff murder.” He also offered to try to get Germany sources of Middle East oil.

Stop here for a second. If you’re astounded that a Haganah man or any Jewish official would be meeting with German Nazis realize that had been Zionist policy since 1933. When Hitler took over Germany in January of that year most Jewish organizations tried to raise the alarm and thought of ways to fight back, like launching a boycott of German goods. The Zionists (then led by leaders of what later became the Labour Party) thought differently. They assumed opposition to Hitler was useless and the best thing to do was to try to get some German Jews and their wealth into British Palestine. They made the so-called “Transfer Agreement” in 1933 with Nazi Germany to sell German goods, financed by frozen bank deposits of wealthy German Jews. That way those Jews could get into Palestine with more of their money than if they had just fled. The agreement continued until December 1939. So the Polkes-Eichmann meetings were part of the pattern of Nazi-Zionist contacts.

The Nazi SD Jewish Department was desperate to find out about what they believed where “many murder threats and attendant plans of the Alliance Israélite Universelle, Paris, against the Führer” and thought it was “absolutely urgent to find contacts to discover the men behind it.” The Alliance Israélite Universelle was a group set up in Paris in 1860 to defend the rights of Jews and to provide education. It still exists today. I cannot find any account of its activities in Germany or against Nazis (for which today it would be rightly proud). But, of course, the Nazis imagined Jewish conspiracies everywhere. Six’s report proposed that Polkes be enlisted as a “steady informant”, that 1,000 Reichmarks be allotted to give Polkes regular payments, and that Adolf Eichmann be his contact. Polkes had asked to meet with Eichmann in Palestine and Six said that should happen.

The Nazi report about the meeting in Berlin lists four objectives for further contact with Polkes. The first was to find out more about the Gustloff murder, the second was to know more about the plans of “international Jewry”, specifically American boycott organizations and groups the Nazis believed to be planning assassinations, third was to learn about attempts “against the Fuhrer”. What they called “Jewish colonization work” in Palestine was listed as the fourth interest. The Nazis worried that if a Jewish state was proclaimed “a new political opponent of Germany will arise”.

As historian Nicosia wrote in 1985 (“The Third Reich”, II-112), the Nazi intelligence unit, “was more interested in obtaining information on assassinations and alleged conspiracies in Germany and Europe … than in securing an accurate picture of the state of affairs in Palestine.” The Nazis evidently had high hopes for information from Polkes. After all Eichmann would have to travel for seven days and 4,000 miles to get to Haifa.

The next time we hear about Polkes is after Eichmann and Herbert Hagen (another future mass murderer) debark from a ship in Haifa to meet with him on October 2, 1937. Their “cover” was as German journalists. Polkes shows them around Haifa, but evidently the British found out who these “journalists” really were and expelled them to Cairo. Polkes follows. The Eichmann-Hagen report about their meeting (printed in John Mendelsohn’s 5-volume “Holocaust” and in Brenner’s “51 Documents”) says they met with “the informer Polkes” on the 10th and 11th. There Polkes talks about what he says is Zionist strategy of accepting part of Palestine and pushing out the borders later. He said that “in Jewish nationalist circles people were very pleased with the radical German policy, since the strength of the Jewish population in Palestine would be so far increased…”. He told the Germans the group behind the assassination of Gustloff “should be sought in anarchist circles” and named Paris streets where they might be found. He promised to get material about the Alliance Israélite Universelle and the killing of Gustloff “in 14 days”. When told about Jews arrested in Hamburg smuggling arms to Palestine, he started at the name “Schalomi” and asked what they wanted for his release. They told him they wanted a complete explanation of the Gustloff murder to which he agreed.

Polkes proposed a plan to have 50,000 Jews emigrate to Palestine with the equivalent of 50,000 British pound sterling and discussed possible means of financing by selling goods. The Eichmann-Hagen report says Polkes gave them this political information about possible opponents: “The Pan-Islamic World Congress convening in Berlin, according to Polkes, is in direct contact with two pro-Soviet Arab leaders, Emir Shekib Arslan and Emir Adil Arslan” and “The illegal Communist broadcast station whose transmission to Germany is particularly strong, is, according to Polkes’ statement, assembled on a truck that drives along the German-Luxembourg border when transmission is on the air.”

Lenni Brenner tried to find out more about Feivel Polkes. In “51 Documents” (p.111) he writes “In 1982, I met Yoav Gelber, a scholar at Jerusalem’s Yad Vashem Holocaust center. I asked what he knew of Polkes: ‘The Haganah archives refuses to let me see his file.’ On October 3, I went there and asked custodian Chaim Zamir to see the file: ‘There is no file.’ ‘But Yoav Gelber says that you would not let him see the file.’ ‘There is no file because it would be too embarrassing.’”

Adolf Eichmann was captured by Israelis in Argentina in 1960 and made to stand trial and was executed in 1962. In the press it was revealed that Eichmann had been in Middle East in 1937. In his 2008 book Nicosia writes that in 1963 Feivel Polkes was interviewed by someone working for the Haganah Archives. Polkes said his work with Reichert was authorized by the Haganah. However, in another interview that month, Haganah agent Shaul Avigur said that the Berlin trip was Polkes’ own idea and that the Haganah was angry with what he had done and dismissed him. (source: p.126, Francis Nicosia, Zionism and Anti-Semitism in Nazi Germany).

So there are (at least) three ways of looking at all this. We can say it was nothing, spy vs. spy, both sides lying their heads off. Move along. Nothing to see here. Or perhaps Avigur is right, that Polkes went overboard in implementing Zionist cooperation with the Nazis and spying for the SD was his own idea. Or maybe Chaim Zamir of Yad Vashem knew the truth. Something very embarrassing happened, so embarrassing that the Polkes file had to disappear.

What would be so embarrassing? Well, it could be that Polkes offer to spy was a genuine Haganah proposal. Some things Polkes said to Franz Reichart the German agent in Palestine, must have checked out. Otherwise Reichart wouldn’t have recommended him to the SD. Maybe what Polkes told Eichmann were worthwhile pieces of intelligence, like the location of the anarchist circles in Paris, the names of the two “pro-Soviet Arab leaders” at the conference in Berlin or the means of how Communists sent radio broadcasts into Germany from the Luxembourg border. Maybe he gave them much more.

It’s been 85 years since the Gustloff killing and the Nazi meetings with Polkes. Surely anyone connected with it is long dead and any “national security” concern has long faded away. It’s time that the Zionists and the Israeli state (whose military developed from the Haganah) explain in full this incident, something that to all appearances looks like collaboration with German Nazis.

The Polkes files and other relevant information about Zionist-Nazi contacts should be open for public inspection. Historians should look for the answers to these questions: What were the substance of the talks Polkes had with Reichert before he went to Berlin? Who was Feivel Polkes? How high up was he in the Haganah? What did Polkes report back about his Berlin talks in 1937? If he did report and the Haganah was unhappy with him why didn’t it cancel the Eichmann visit in October to Palestine? How valuable were the pieces of intelligence Polkes gave to the Nazis in October? What did Polkes report after meeting Eichmann and Hagen in Cairo? Was he dismissed from the Haganah and when? Did Polkes give out information about people or groups planning assassinations of Nazis? How long did contacts continue after the Cairo meeting? When did they break off and why? If the Polkes file was destroyed, who ordered its destruction?

It’s time for the truth.

Climate Change Comes to Republican Texas Producing a Disaster

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France. 

Climate change and Republican policies combined in Texas last week to produce a disaster that left millions without power, without heat, and without water as temperatures fell below freezing and snow and ice covered the state, leaving at least 50 dead. The state’s rare severe cold is another example of the extreme weather in the form of floods and forest fires that climate change has brought to the United States.

Twenty years ago, Republicans took over Texas’ governorship, house, and senate and then deregulated and neglected the state’s energy systems, leading to this catastrophe. Governor Greg Abbott and other Republicans, whose party is fueled by the state’s oil and gas industry, have blamed the crisis on the failure of wind turbines and now warn that New York Congresswomen Alexandra Ocasio Cortez, her Green New Deal, and wind turbines will destroy the state’s economy.

Texas, which is almost 25 percent larger than France, has a diverse population of 29 million, 40 percent white, 40 percent Latino, 13 percent Black, and 5 percent Asian. The state’s economy is dominated by the production of oil and gas and Texas is the country’s biggest producer. The state’s petroleum and financial billionaires, led by Midland Energy, have bankrolled the Republican Party both in the state and nationally. The combination of an economy based on oil and Republican Party politics has meant climate change denial together with deregulation and irresponsibility.

Temperatures in Texas in February usually vary between 60 and 70 degrees, but last week after the Polar Vortex sloped down over the United States, Houston had temperatures of 17° and Dallas reached a low of 4° on February 15, the lowest temperatures in about 30 years. Electrical, heating, and water systems failed in houses, health clinics, and hospitals. Medical clinics couldn’t give patients their dialysis treatments, while the storms interrupted COVID vaccinations. The state’s vast ranches and farms lost animals and crops worth billions. As water pipes burst in homes, ice cycles formed on lamps and fans on the ceilings. How could it happen?

Texas is the only continental state that has its own power grid; all of the others belong to the Eastern or Western Interconnects, which gives them greater capacity to respond to energy demands. The state’s energy comes from several sources: 46 percent natural gas, 23 percent wind; 18 percent coal, and 11 percent nuclear. Faced with the freeze, the state’s electrical grid, managed by the Electric Reliability Council of Texas (ERCOT), failed. Politicians created and maintained the Texas Interconnect and its manager ERCOT, to avoid federal regulation. The state had been warned back in 2011 that the system needed to be upgraded to deal with colder weather, but ERCOT failed to do so. The wind turbines failed because of the state government’s failure to winterize them.

As the crisis unfolded, one of Texas’ leading Republican politicians, Senator Ted Cruz, left the state to fly with his wife and children to a warm luxury resort in Cancún, Mexico. Other travelers took photos of Cruz in the airport and on the plane, posted them on social media, and they went viral, leading to a public outcry. Cruz bought a return ticket and came back the next day.

The failure of the Texas energy system comes in the wake of the state’s poor handling of the coronavirus. Since the beginning of the pandemic, Texas has had 41,981 deaths; second after California, among the half-million deaths nationally. After initial shutdowns, Governor Abbott reopened the state and, yielding to Evangelical Christian, permitted church services to continue, and soon Texas became the first state to reach one million cases.

The abject failure of the Texas Republican Party to deal with both the COVID pandemic and the energy crisis could lay the basis for a political shift that would allow the Democrats to retake state government. Texas Democrats support a Green New Deal and strict regulation of gas and oil companies, but it will take a fight by progressive and socialists to advance such an agenda and make it happen.

A Memorial for my Marxist Mentor: On Leo Panitch

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It’s taken far too long time for me to write this. Many others who knew Leo Panitch – professor political science at York University in Toronto, longtime co-editor of the Socialist Register, and author of many important essays and books – for a longer period than I did and/or saw him more regularly than I did were able to write memorials to him fairly quickly. I couldn’t. For whatever reason, when Leo died suddenly on December 19th last year – of COVID-19, of all things! In the Toronto hospital he went to for cancer treatment! – I couldn’t get over the shock. The last year has been utterly hellish but for Leo to suddenly not be in it anymore…I couldn’t believe it. I still can’t. It doesn’t make sense.

I first met Leo in late 1998 when he was teaching a course on capitalist globalization at the City University of New York Graduate Center. Besides being one of the most compelling speakers on the left that I’ve ever heard – not a small matter, as too many professors and socialists and socialist professors really don’t know how to keep an audience’s interest – he was a fun guy. Utterly charming. And he listened to his students. Leo and I were two out of maybe four Marxists in the course – this was the late 1990s, after all, and the dissolution of the USSR ensured that Marxism was no longer “hip” within the academy (to the degree that it ever was). This never visibly bothered Leo. After all, he’d been spending a great deal of time writing essays interrogating “The Impoverishment of State Theory” in an era where so many social scientists were claiming that capitalist globalization had made states irrelevant, powerless, etc.

Not only was this all nonsense but it forced the Marxist debates from the 1970s on capitalism and the state down the memory hole. Ralph Miliband, Nicos Poulantzas, Fred Block, Joachim Hirsch… wait, who were they again? One had to be patient while constantly fighting against the marginalization of Marxist state theory, so it was no big difficulty for Leo to engage his Grad Center students without any hint of frustration, despite most of them ranging from moderately social-democratic to outright conservative.

Others have already eloquently described Leo’s contributions to Marxist political economy and socialist political strategy. I won’t write a variation of that here. I will say that I agreed with him most of the time. Not always, though. While in most respects I was already a “Ralph Milibandite” by the time I met Leo (though he’d sometimes rib me for sounding a bit too “quasi-Trotskyist” for his taste – guilty as charged, I guess), I made clear where I found flaws in Miliband’s work. Leo had no problem with this, as we had no serious differences in terms of what socialist politics should consist of from day to day, even if there were things left unsaid in his writings on strategy that I considered important. And when I told him this, he took it in stride and even responded with commentary along the lines of “fair points.”

Furthermore, despite being – unlike Leo – a “monocausal” Marxist who is convinced that the tendency of the rate of profit to fall as capital investment grows more quickly than labor is the underlying reason for all capitalist crises, I agreed with, or at least was highly informed by, most of what Leo and Sam Gindin wrote in their magnum opus, The Making of Global Capitalism (Verso Books, 2012). In retrospect, Leo and Sam may have been too sanguine that a new era of inter-imperialist rivalry was unlikely to come; the current relationship between the U.S. and China, despite how intertwined our national economies remain, sure looks Cold War-ish to me. But Leo was certainly right that “Communist” China had become an integral part of global capitalism. And while he probably was never familiar with the key writings of the admittedly U.S.-centered tradition of “Third Camp” Marxism, and may have never even heard the term “bureaucratic collectivism,” Leo never believed that the USSR or its Eastern European buffer states were innately more progressive than the capitalist West nor did he ever have any use for Third Worldist romanticism about the Chinese or Cuban Communist Parties. If his understanding of Lenin was often too close to what Lars Lih calls the “textbook interpretation,” there was never a hint of Stalinist influence in his political views – which was far more important.

Contrary to what some have said, Leo never claimed that the “era of revolutions” had permanently “passed,” or that the transition to socialism wouldn’t involve “rupture.” He was no “evolutionary socialist.” Yes, he believed that the transition to socialism would differ considerably from the “1917 model” of revolution where workers’ councils, outside the existing state, suddenly emerge and provide a ready-made replacement for said state after an armed insurrection has concluded. But as Steve Maher writes, “Leo didn’t just wave the banner of socialist revolution. He actually meant it.” No parliamentary cretin, to use Marx’s phrase, would say this:

“The [social-democratic] left’s tendency is to try to respond to neo-classical economists by saying the state is efficient. This has really been a terrible response and has really created enormous confusion. The left’s response cannot be statist. It has to speak to people in terms of the state being responsible for globalisation rather than being a victim of it. It has to speak to people’s fear in alienation of the state and that means that it has to pick up the tradition of the Paris Commune, of that side of Marxism. Which, of course, wants to replace what is private with what is collective, but it wants to do it in a way that does not pretend that the existing state as it is now organised is correct.”

Leo Panitch was a genuine organic intellectual. He was a great teacher and a good friend. He should not have left us so soon and so suddenly. But we should all be grateful for what he gave to the left, to his students, to his comrades.

Rest in power, professor.

State-Corporatist Alliance and Farmers’ Unrest in India

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Photograph: Manish Swarup/AP

The ongoing Indian farmers’ protest in reaction to corporatisation of agricultural land and access to Mandis (open markets) demands an urgent legal reexamination of its impact on agrarian labour and small-scale farmers. These changes to market floor prices of farm products in India have been put in place as a product of a state-corporatist alliance under the Modi government. These signal a rolling out of corporatisation and bureaucratisation of Indian agriculture. In the absence of any agricultural and industrial labour alliance, Indian farmers, as primary producers, have taken to the streets outside of Delhi, aligning with farmers in the states of Punjab and Haryana. Their demands are to revoke all the proposed changes, which they call “anti-farmer”. The farmers view these changes as corporate handouts by the state, abusing the state machinery of legislation and laws. Some of the proposed changes is to remove the Minimum Support Price. This minimum price was a guarantee by the government against national economic recession or inflation and was outside of the corporate and market mechanism. The removal of the minimum support price will create greater anxiety and loss of sovereignty of the farmers to cultivate based on natural cycles of season. These changes have been passed in the parliament in September 2020 without first addressing the current problems of agricultural labour and land such as the Ceilings Act of 1961. These protests foretell how Indian farmers, who are already in debt, will become increasingly vulnerable to the fluctuations of open-market conditions.

It is important to mention that the current farm bills are different from the Green Revolution in the 60’s and the neoliberal reforms since early 90’s.  The Green Revolution was introduced to improve India’s food self-sufficiency due to the famine caused by years and years of intensive farming to raise taxes for the British during colonial rule. The famine was caused due to a cumulative ecological neglect which forced the Indian government to borrow wheat from countries like the United States. Most of the farmers who died belonged to lower castes or were marginal and small land holders. Under the Green Revolution, chemical fertilisers were used by Indian farmers to boost crop production and for a higher yield and to meet food sovereignty of the country. However, the Green Revolution in the long term caused agrarian distress as industrialisation and mechanisation of agriculture meant that only large landholders could benefit as they could buy the high yielding seeds. This gave the landed elites huge privilege over the marginal farmers and also gave rise to patronage-based politics where landed elites continued to build stronger alliances with regional political parties and to influence the regional state agendas of political economy of land reforms in their favor. States like Punjab too continued to face acute social and political conflicts which led to social differentiation of peasant class. 

The proposed changes to the farm laws are an extension of the 90s neoliberal policy with the difference that now farmland will be sold through state-held auctions where the buyer of the land can be a global agro-food conglomerate. The farm land will become even more vulnerable to global market price mechanisms as the markets will be monopolised by predatory agrarian supply chain networks and urban retail outlets where farmers will be made to compete with each other to get highest bid for their crops. This neoliberal monopoly of vulnerable famers by the global agro-food market will aggravate agrarian distress as the farmers will take out higher interest loans in order to compete against global market forces.

Previously, the farmers were not competing against global forces and the supply chain network was controlled by a farming community which gave them a secured market access. The proposed farming bill is damaging as those farmers who cannot compete will sell their land to the highest bidder which will wipe out not only small-scale farmers but eventually the medium to large-scale farmers as well. Furthermore, while farmers will make instant cash, in the long-run, such transaction of land for cash will be fatal as land prices are ever fluctuating and more volatile than the cost of agricultural production. 

In addition, the regulation of pre-existing land tenures, land deeds, land titles and contracts has meant exercising control over farmers’ associations. At the same time, the state’s assertion over farmers’ produce in large scale agricultural markets is to simplify the modernisation and mechanisation of farming practice itself. Attempting to open the market competition would also mean newer forms of debts and financialisation of the agriculture industry as farmers will turn to banks to meet the market demands of certain kinds of agricultural products. 

However, the changes instigated by these new farm laws would lead to increasing fragmentation of major corporate demands and the ability of peasants to unionise. The latter consequence is especially troubling, since Indian labour is already fragmented along caste, gender and ethnic lines. Furthermore, the quality of such state-corporatist alliances requires further analysis on a state-to-state basis of areas such as commodity, supply chain disruption, and other market mechanisms. 

The interference of state led corporatisation of farming will also mean that subordinate groups and classes will become organised, but their organisations will have to be acknowledged and legitimised by the state. The changes outlined in the agricultural acts might make the farmers feel less like farmers and more like entrepreneurs or the self-employed in the gig economy. Even if they manage to unionise, the state will create legal hurdles to question their legitimacy, impose conditions on memberships and require regular state monitoring. In short, in the long-run, state corporatism would involve an authoritarian and top-down relationship between the state and mass organisation. 

The new agricultural laws will enable the agenda of liberalisation. This will also mean restructuring ideas of food politics and food security, which also include political power ideas about regulating community resources and its governance. The environmental consequence of market driven food agro-food industry would also mean loss of biodiversity of food and a subsequent degradation of soil. It also means a decline in cultural diversity of food practices in India which will negatively impact the self-sufficiency in food which varies from state to state in India. Since corporates will chase profit over sustainable farming, degradation of soil would mean further reduction in ground water which will also lead to a vicious cycle of endemic indebtedness and bondage of marginalised farmers whose labour will never be reflected in the market mechanisms of price control. This means increased disparities between primary producers and consumers; and finally, a greater impoverishment of the food industry in India.

Ironically, what is happening in the state-corporatist alliance in the process of land grabbing is not what Karl Polyani referred to in his revolutionary account of The Great Transformation where poor farmers were forced into selling their labour during the beginning of industrial revolution. He was referring to how the commodification of land creates a disjuncture between how land is governed between social communities and was embedded within social norms and social significance of natural resources and was not so commodified. However, the main propeller of a similar land grab and commodification of land in India is the state itself. In that, it raises several legal and political concerns of how land and natural resources should be governed. More importantly, a social wage such as the National Rural Employment and Gurantee Act (NREGA) needs to be restructured to accommodate a wider net of uninsured and vulnerable farmers as farming is an environmental-dependent sector and cannot be predicted and regulated by “markets”.

In open-market sales, no pre-existing agreements exist between buyers and sellers. However, the current proposed laws will lead to one-sidedness in the favour of huge buyers who will regulate and influence agricultural production. Farmers have no guarantees concerning what prices they will receive or how much they can sell. Finally, the implementation of these new legal changes to the farming industry in India will also affect the consumers and buyers as their choices will be determined by what is available at their local retail markets and how well it is connected to the supply chain.

These agriculture acts signal a worrying trend, since one of the fundamental goals of corporatism is to depoliticise labour relations and, accordingly, the law in India has prohibited ties between unions and political parties. The government in India needs to urgently adjust the demands of the social wages as safety nets for protecting farmers from the fluctuations of the market-driven food industry. The protests by Indian farmers are thus justified, as the new laws would dismantle the skeletal protections and regulations on which millions of them have relied for survival, and could have disastrous consequences. A lack of freedom to regulate the farm produce will negatively affect farmers’ labour movements, which are usually difficult to organise, and the resulting commodification would dispossess the peasants from their agricultural lands and lead to land degradation.  In the absence of intervention of an international regulatory framework or durable state welfare on which these farmers can rely, the proposed changes will have far-reaching consequences for regional policies, food sovereignty, and the farmers’ identity as global primary producers. 

References:

  • Gramsci, A. (1971) Selections from the Prison Notebooks. New York: International Publishers. 
  • Polanyi, K. (2001 [1944]) The Great Transformation. Boston: Beacon Press.

 

Against the Global Police State

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Review of William I. Robinson, The Global Police State (Pluto Press, 2020)

The storming of the United States Capitol on January 6 at the behest of then-President Trump, and with the tacit and active support of certain sectors of the state apparatus, has understandably reignited fears over the growth of a neo-fascist movement. And yet, the shambolic nature of the invasion, which saw adherents of the conspiratorial Q’Anon cult largely outnumber the organized far-right militias with combat training and military-style tactical gear, demonstrates that this movement remains largely inchoate after a full four years of Trump in offices—even as it grows bolder and increases its ranks.

It is possible that the events of November 6 may serve to “unite the right,” but an arguably more imminent threat to the development of a popular, mass-based democratic movement for radical change is the attempt by the ruling class and its political representatives to strengthen the already-formidable repressive apparatus of the state in the name of combating fascism and white supremacy.

As is well known, Twitter and Facebook moved swiftly to suspend Trump’s personal accounts in the days following the Capitol riot. Shortly thereafter, Amazon, Google, and Apple effectively pulled the plug on Parler, a messaging board with a more libertarian approach to censorship that was allegedly popular among the organizers of the invasion.

Meanwhile, tens of thousands of armed national guard troops poured into Washington, DC in the days leading up to Joe Biden’s inauguration, as much of the nation’s capitol experienced a virtual military occupation on top of a pandemic lockdown. The ceremonies went ahead without any serious disruption, but many of the troops are now due to remain for the duration of Trump’s second impeachment trial.

By the time lawmakers introduced the Domestic Terrorism Prevention Act of 2021 into both houses of Congress on the eve of Biden’s inauguration, promising to grant more power to the FBI, the Department of Homeland Security, and the Department of Justice to combat acts of “domestic terrorism and white terrorism,” dozens of rioters had already been arrested and charged with crimes by federal agents. To be clear, some of these individuals should face prosecution. But anyone concerned about the future of the left ought to think twice before getting behind the drive to empower Silicon Valley and the national security state—which was recently rehabilitated in the eyes of liberals during the Trump administration—simply because they appear to be targeting the far right for the moment.

These institutions have a long and sordid history of repressing left-wing forces in the United States, from the FBI’s COINTELPRO and more recent targeting of so-called “Black identity extremists” to the kidnapping of protesters in Portland by DHS agents in unmarked vans last year—let alone ICE’s longstanding terror campaign against immigrant activists. In the fight against so-called “fake news” and “disinformation,” Google and other Big Tech platforms have repeatedly reworked their opaque algorithms to demote critical left-wing websites, and at times have carried out targeted purges.

But it is not only in the US that we see the fusion of Big Tech with militarized police forces and the slide into anti-democratic and authoritarian political systems. As William I. Robinson demonstrates in his prescient book, The Global Police State, these are worldwide trends rooted in the structural contradictions of contemporary global capitalism.

In simple Gramscian terms, the concept of the global police state calls attention to the breakdown of capitalist hegemony and the turn toward coercive domination on the part of the global ruling class, as more and more global economic activity becomes centered around the development and deployment of mechanisms of mass social control, repression and warfare.

From a purely economic perspective, the roots of the global police state lie in the crisis of overaccumulation. With declining wages and truly astonishing levels of global inequality leaving masses of humanity unable to consume the commodities on offer in the dog-eat-dog world of the marketplace, the transnational capitalist class has resorted to debt-driven growth, the raiding of public finances, and the type of wild financial speculation of which the recent Game Stop saga is but the tip of the iceberg—all in a frantic attempt to unload its surplus and stave off stagnation.

At this point, the global ruling groups appear to be betting on a new round of growth through militarized accumulation and the digitalization of social and economic life, redounding to the benefit of a small number of intensely powerful transnational corporations and billionaires with close ties to the military industrial complex. Robinson marshals an impressive array of empirical data to show global capitalism’s built-in war drive, and the inseparability of “defense” contractors from Silicon Valley and the lords of finance.

Amazon’s founder Jeff Bezos sits on the Pentagon’s Defense Innovation Advisory Board and publicly defended his company’s ties with the military when rival Google dropped out of the bidding for a $10 billion cloud computing contract that was ultimately awarded to Microsoft. Bezos, Facebook’s Mark Zuckerberg and Alibaba’s Jack Ma each saw their respective net worth increase by $73 billion, $45 billion, and $18 billion from the beginning of the Covid-19 pandemic through mid-September of last year, and the world’s 500 richest people added $813 billion to their fortunes between January and October.

Meanwhile, workers everywhere are being expelled from the labor force and thrown into the ranks of surplus humanity due to widespread automation and lockdown-related closures. The result is a brewing crisis of political legitimacy for capitalist states tasked with simultaneously reproducing the conditions for transnational accumulation and somehow winning legitimacy from the popular majorities crushed by this model of development.

In short, the global police state is a project to attenuate the twin crises of overaccumulation and political legitimacy from within the global capitalist order. On the one hand, transnational capital must find new profitable investments for capitalist accumulation to keep chugging along. On the other hand, it must stave off any viable transformative project from below that threatens its continued rule. There is a convergence, then, around the need to keep profits flowing and to stifle counter-hegemonic dissent.

Political repression may take many forms, including updating old-fashioned union busting techniques for the digital era. Amazon has come under fire for posting a job listing for two analysts tracking “labor organizing efforts against the company” as part of its “Global Intelligence Program,” but it already monitors its employees’ social media posts and deploys heat maps to track potential unionization campaigns in its Whole Foods stores. Walmart, which plans to roll out a network of automated micro-fulfillment centers in order to compete with Amazon on its “last mile” of delivery, has an intelligence unit of its own that works with weapons manufacturer Lockheed Martin, is run by an ex-FBI agent, and mainly employs former government intelligence operatives.

In India, where 250 million people participated in the largest strike in world history last year, the neo-fascist-tinged government of Narendra Modi has deployed facial recognition technology to arrest protest leaders in its ongoing standoff with millions of farmers protesting the liberalization of the country’s massive agricultural sector. But let us not forget that the Corona Crash has only intensified these festering contradictions, and that the months preceding it also witnessed mass democratic uprisings and military coups around the world—from Lebanon, Algeria, and Iraq to Sudan, Chile, and Bolivia.

And yet, Robinson points out that there is a disconnect between resurgent mass social movements and an institutional left “that has lost the ability to mediate between the masses and the state with a viable project of its own.” Here, I would add that the periodic but spontaneous outbursts of mass mobilization we have seen in the US—most recently in the aftermath of the murder of George Floyd—do not constitute a mass social movement in and of themselves.

Some have argued that it is precisely the political weakness of the working class that makes contemporary comparisons to the rise of fascism—which has always been a project to destroy socialist and communist movements—off the mark. For his part, Robinson has been warning for over a decade that, unlike its 20th century predecessor, 21st century fascism represents a preemptive strike against a nascent socialist movement, and that it need not dispense altogether with the formalities of bourgeois democracy.

But if Robinson is right to point out that the global police state is a more analytically robust concept than 21st century fascism, the somewhat contradictory relationship between the two deserves more careful consideration. Just as Amazon can simultaneously donate millions of dollars to “racial justice” organizations with one hand, while fire (and smear as “not smart, or articulate”) a black assistant manager for leading a warehouse walkout demanding more protective gear, hazard pay, and transparency with the other, we need to be wary of allowing the global police state to gain strength under the guise of fighting fascism.

To be sure, socialists must participate in a United Front against fascism whenever it presents a clear and present danger. But with Joe Biden in the White House, liberals cheering on the national security state, and the labor movement—and the power of socialists within it—much weaker than during the 1930s, this is not a particularly useful guiding principle for the immediate future.

The only way to beat back the emergent global police state is to simultaneously risk summoning it into existence; namely, through deep organizing within—and building institutions of—the global working class in all its diversity.

Trump Acquitted, Biden Builds Business Support for Relief

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France. 

For a second time, the U.S. Senate acquitted Donald J. Trump in a weeklong impeachment trial, this time of the accusation of “incitement to insurrection” when on January 6 armed Trump supporters broke into the U.S. Capitol to prevent the certification of Democrat Joseph Biden’s victory in the presidential election.  While a majority of the Senators voted by a 57 to 43 margin to convict, because a two-thirds majority (67 votes) is required, Trump was nevertheless acquitted.

Immediately following the vote, Republican Senate leader Mitch McConnell, who himself voted for acquittal, said, “There’s no question—none—that President Trump is practically and morally responsible for provoking the events of the day.” While the U.S. Representatives who served as the prosecutors made a compelling case, the majority of Republican Senators, fearing Trump’s power, voted to acquit, claiming that the Senate did not have the power to try him because he was no longer a sitting president. McConnell and other Republicans suggest Trump could still face criminal prosecution as a private citizen.

Following the vote, Trump, who made no apology for inciting the insurrection, said, “The Make America Great Again movement has only just begun. I look forward to continuing our incredible journey in the months ahead.” So, for now, Trump remains the dominant figure in the Republican Party, which controls half the Senate, just under half the House of Representatives, and 74 million voters nationwide. More than half of all Republicans believe that Trump actually won the election and 18 percent support those who broke into the Congress. Trump, though Twitter and Facebook have closed his accounts, still commands the mass, far-right political movement that he created.

While Trump remains a major figure and his mass base a serious problem, today his party is weaker than ever. In the last election 35 percent of voters registered as independents as the Republicans shrank, and since January 6, tens of thousands more have left the party. Also, as the impeachment was taking place, 120 Republican leaders met to discuss leaving their party and forming a new center-right conservative party. While Republican disarray benefits Democrats, Biden’s party still faces COVID, economic depression, climate change, and racism.

With the trial over, Biden and the Democrats can now turn their attention to passing his $1.9 trillion relief package to address the pandemic and the economic crisis. We now have half a million COVID deaths, twenty million unemployed, and millions hungry and facing eviction.

Already sure of backing from labor unions, Blacks, Latinos, and women, Biden has been trying to build support for his plan by forging an alliance with big business, meeting with groups such as the U.S. Chamber of Commerce, the National Association of Manufacturers, and the Business Roundtable as well as corporations like American Airlines and General Motors. Two-thirds of small businesspeople say they support Biden’s plans, though many businesses large and small object to the call for a $15 an hour minimum wage. Biden has called for higher taxes on the wealthy to pay for his plan. DSA and the left call for Congress to tax the rich and to create a single-payer health plan.

Surprisingly, the Democratic Socialists of America expressed little interest in or concern about Trump’s impeachment and the need to defend democratic institutions, limited as they may be. DSA’s leadership declared, “We do not believe that the mere impeachment of Trump will address these injustices [racism, sexism, immigrant rights, lack of health care]….we don’t believe the impeachment process will do anything to bring working class people into the political process. Only people powered movements can do that, and we believe change is coming.” Maybe so, but how? We on the left cannot ignore fights to defend democracy, even as we fight for relief, reforms and socialism.

 

 

Union Democracy is Our Goal But Is It Practical? Responding to Nelson Lichtenstein

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Nelson Lichtenstein and I agree on two major ideas that I think distinguish our shared viewpoint from the practice of many union officials and some of their supporters on the left. One is the importance of union democracy in principle. Another is the need for unions to be part of a larger movement for progressive social change. Moreover,  Nelson’s corrective to one of my conclusions is well-taken:  “One does not have to be a socialist or revolutionary or Third Camper to link a program of democracy to that of progressive social change. Nor to see the unions as part of a larger social movement.”[i] He’s right. Liberals and social democrats have supported labor’s taking up the mantle of social justice.  Yet, while one need not be revolutionary or even a socialist to see the connections between union democracy, a labor movement committed to fighting for social justice, and an energized rank and file, it is also the case that historically these linkages have been made most consistently by the revolutionary left, as Nelson’s own seminal study on the CIO demonstrated so well.

His piece in Labor Notes on corruption in the UAW adds useful historical evidence to support our shared case for union democracy.  He notes “Teamwork in the leadership, solidarity in the ranks” was a slogan the UAW deployed to confront the auto corporations during the union’s post-World War II heyday,” Although Nelson doesn’t draw this parallel,  I suggest the UAW’s use of this motto and the subsequent decline of union democracy show the need for conscious efforts to sustain independence of a vibrant caucus committed to democracy,  to keep “solidarity in the ranks” from becoming “You’re divisive if you don’t do what the leadership says.”

At one time Benson was indeed “looking to democratize a labor movement that then seemed too enmeshed with the Democrats and the postwar state” but if he held that point of view when he started the Association for Union Democracy (AUD) it wasn’t expressed in his writing for New Politics,  AUD, or Dissent. I think his subsequent quietude on labor’s relationship to the Democrats may have been related to his uncritical drive for labor law reform for union democracy. And while I concur with Nelson about use of the bourgeois state to further democratic rights, like voting,  the specific question I pursue is whether labor law should be seen as posing dangers for unions and union democracy, for reasons Nelson himself has articulated in A Contest of Ideas: Capital, Politics, and Labor. Analyzing how human rights relate to union rights, Nelson clarifies the difference between civil rights and the rights workers’ must exercise collectively at the workplace. He observes “Rights are universal and individual, which means employers and individual members of management enjoy them just as much as workers” (p.150 ). He warns “The spread of employee rights has suffered through its necessary dependence on professional governmental expertise. No matter how well constructed, such regulation takes disputes out of the hands of those directly involved… “(p. 153). Drawing on this distinction, I pursue  an issue Stanley Aronowitz raised long ago: (How) do labor law and the courts restrain militancy?  The Federal court decision in SEIU’s suit against the NUHW, which held that local leaders are responsible to the international union, not their members, and that individual officers are financially liable for damages when they represent their members’ decisions, shows how the courts and labor law can be used against union reformers defending union members’ democratic rights. Isn’t this a danger we need to interrogate?

Perhaps the most significant disagreement Nelson and I have is about how union democracy relates to union strength, including the current struggles to organize workers in the gig economy and tech giants. How unions organize to win elections and collective bargaining frames what occurs during and after those victories. When unions  do not develop a local cadre during the initial organizing campaigns, members remain dependent on union staff to conduct negotiations. They convey to members their role is allowing the “experts,” staff and lawyers, to win contracts and improvements at the table. Consequently workers lack  confidence and do not acquire skills to protect the contract that has been signed.  Worse, as I have seen first-hand from advising education workers who want to form unions, even if a cadre exists that is seasoned politically, adept at organizing, and confident about what they want to win with the union’s help, the union apparatus is an impediment, unable to accommodate organizing that doesn’t fit its mold.  This is a recipe for alienation and backlash at a time when the Right is ready to capitalize on workers’ disenchantment.  As Kim Moody argues so persuasively in his critique of the “model” Jane McAlevey has advanced, a model adopted by at least two large unions representing preK-12 teachers, union democracy requires a union culture as well as explicit policies that put staff in the role of supporting rank-and-file members to “own” the union at the workplace through their organizing.

Yes it will be a “hard slog” to organize workers in Walmart, Amazon, Google, in fact most workers in the changed conditions of  capitalism globally.  There are no shortcuts,  but some ideas are better than others in this struggle.  Nelson concludes the staggering power of management combined with organized labor’s paltry membership numbers requires choosing organizing victories over union democracy.  In other words, union democracy isn’t practical. In fact, union democracy is more essential for unions and workers’ struggles today than it was when Herman Benson created AUD, precisely because of our current political landscape of burgeoning social movements for equality and justice, movements that dwarf unions in dynamism. Union democracy strengthens organizing when it creates opportunities for workers to collaborate as respectful equals, pushing back on social divisions – racism, xenophobia, sexism – that have fractured and poisoned the working class and weakened struggles for improvements on the job for all workers.

Union democracy is achingly difficult to win, a huge challenge to sustain, and  absolutely essential to workers’ exercise of their collective power to protect the conditions of their labor and win social justice.  The stunning courage and energy  in  teachers’ “red state” walkouts,  apparent too  in the reform caucuses emerging in so many unions in the education sector and beyond,  is fueled by a hunger for voice and power in the job,  in other words, for democracy.   If unions aren’t democratic themselves, they can’t bring democracy to the workplace, and they have little chance of beating back the bosses and the ruling class. We shouldn’t make the mistake our enemies do, of mistaking idealism for naivete.  The fight for union democracy is one of the most practical ideas labor can adopt.

Lois Weiner

[i] Nelson’s reply to my article was originally a comment in correspondence I initiated with him about the piece. He generously agreed to have it posted as an article. My rejoinder to him adopts a first-name address because of this context and our many years of sharing ideas, informally.

 

 

How the GameStop Saga Fell Short

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The Wall Street establishment’s swift suppression of GameStop trading starkly exposed the most powerful elements of business rigging the market in favor of hedge funds. The episode has illuminated how the endless drive for profit, inherent in capitalism, extends not just to destroying the lives and jobs of the working class, but even to thwarting the market itself.

Hardly any readers of this website could have guessed less than one month ago that some of the most notable harbingers of doom for the hedge fund class would go by monikers like Infinite-Coffee or pussy_orc_tha_god. For that reason alone, and for whatever its many faults, the Reddit-generated,​ significant​, albeit in the medium and long run​ ​somewhat temporary​ destruction of hedge fund wealth through the GameStop stock run-up illuminates sobering realities of neoliberal capitalism in an applaudable manner. It lays bare the speculatory nature of the stock market, the parasitism of hedge funds, and most flagrantly, for all the event’s contradictions, the justified populist anger of the working class at economic elites-whose stock market reaches ever higher value during a pandemic alongside of which one in six people in the richest country on Earth face hunger.

However, not only does its suppression by private financial firms reveal the unaccountable, governmental power held by corporations against even market mechanisms themselves, but it shows that the overthrow of the grotesque economic status quo cannot be achieved by individualist attempts and instead ultimately calls for a working class based political movement based upon the overthrow of the capitalist establishment and towards the creation of an explicitly democratic socialist future. To understand the clash of investors that occurred, one must know what exactly short selling a stock means, which this Tik Tok video​ ​explains succinctly​. At its core, short selling is a bet placed that an asset will decline in value later in the future. In order to do this, an investor must sell an asset they do not truly own, which they accomplish through borrowing from someone who owns it. The profit the investor makes is the difference between the original sale price at which they sold it and the closing price they end up having to buy the asset to pay back to the lender, plus interest.

While there previously was a surge in prices for GameStop shares in October 2020 generated by Ryan Cohen, the ex-CEO of online pet store Chewy.com, purchasing large amounts of shares, thinking the mall based firm would heed his advice to focus more on online retail and close its brick and mortar stores and thereafter make a spectacular recovery; after seeing that the fundamentals of the company were not improving even after Cohen’s attempt, many hedge funds then decided to sell short GameStop stock.

It is important to bear in mind that since GameStop was trading around only $18 per share prior to this, these firms were selling short enormous quantities of stock, thinking it would be a safe bet to make a large profit. People with varying political outlooks and class status on the sub-reddit (discussion board) WallStreetBets caught whiff of this and decided to team up with Cohen by buying GameStop stocks not only to make money, but also with the added bonus of screwing over the hedge fund class.

As a result, over a period of only twenty days, they raised the price of GameStop shares from around $18 to nearly $500 in pre-market value at its peak on January 28, 2021, an increase of almost 30 times. A very handsome short run profit for the investors and a truly devastating loss for the short sellers.

While this squeeze (or sharp market pressure) did have large grassroots participation, it is salient to note that it enjoyed encouragement from the capitalist class as well, including the richest man on Earth worth $190 billion, Elon Musk. Further, the Wall Street Bets forum itself is a hotbed for​ ​reactionary politics, machismo, and Elon Musk worshipping capitalism​. As Jack Chadwick writes in Novara, “Fundamentally the forum sees short-sellers like [Tesla short-seller Andrew Left] as enemies of American capital — and themselves as its saviours. They want to run short-sellers off Wall Street, but only to take their place. Profits gained on the GameStop gambit will be ploughed back into Tesla and the stocks of other heavily hyped, financialised tech transnationals.” More succinctly, Marxist finance analyst Tony Norfield describes the phenomenon as “one big group of small speculators winning against a small group of big speculators.”

Still, the crisis of legitimacy into which such grassroots-participated speculation threw the Wall Street class and the entire stock market, as well as the rightful outrage towards American inequality at the height of the pandemic, was enough for Lee Cooperman, billionaire CEO of hedge fund firm Omega Advisors, to embark on a profanity laced rant about the concept of fair shares being​ ​“bullshit”​ on CNBC. When Melvin Capital, a particularly large hedge fund manages around $8 billion worth of assets,​ loses over half of their capital​ , it’s obvious with whom the likes of Cooperman will feel and express class solidarity.

Perhaps more surprising to the capitalist sympathizers and “free market” advocates who constitute much of Wall Street Bets would be the lengths to which online financial service companies went to stop the squeeze: private firms exerting corporate power to squash market exchange itself. In particular, the ironically named Robinhood — a firm closely linked with hedge fund Citadel Securities​ — restricted trade of GameStop stocks on its trading app, citing “market volatility.” Many other firms followed suit, including Axos, an online bank, halting trades of GameStop and other stocks.

Although the marketplace’s illusions of “freedom” have been largely dispelled, the state itself under capitalism also offers paltry remedy: Janet Yellen, Secretary of the Treasury appointed by Joe Biden, has received over $800,000 in speaking fees from the aforementioned Citadel Securities — and will not recuse herself on the matter. In fact, as the Chicago Tribune reports, Yellen herself made​ over $7 million​ ​in the past two years in speaking fees for corporations and other large financial entities, including Citigroup and Goldman Sachs, that she will ostensibly be regulating.

When the market itself is thwarted by the corporate class to preserve itself and the state is wedded to those same capitalists, while a pandemic exacerbates inequality already so severe that five men own more than the bottom 50% of people on Earth, it is apparent that the very same ruling class which benefits from and imposes such suffering cannot bring about a remedy. By that same token, there are no short-cuts to winning a world free of oligarchy — certainly none that entail embracing the same reaction, rapacity and exploitative class structures that hallmark our current economic order. Instead of teaming up with the Elon Musks and Ryan Cohens of the world — who would just as soon use their wealth and power against them — in order to end the immiseration and inequality of the neoliberal capitalist era, working people globally should unionize their workplaces and join grassroots organizations that advocate for a global socialist economy and future. As the wife of a pastor who made some money through the squeeze said when profiled in the New York Times,​ ​“eat the rich.”

Biden Moves Ahead as Republicans Line Up Behind Trump

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France.

President Joseph Biden, in office for less than a month, continued to move ahead with his plan to solve the American health and economic crises and to reassert U.S. global dominance. As he pushes ahead with his relief program, Republicans have lined up behind Trump, whose impeachment trial in the Senate has begun.

All of this as the health and economic crises continue with 465,000 pandemic deaths, over twenty million unemployed, and millions facing eviction and hunger. Biden’s initial domestic and foreign policy positions are more liberal than some on the left would have predicted, and the expected split in the Republican Party had not happened. Where does all of this put the left?

Biden, who often seeks compromise, has decided instead to push ahead with his $1.9 trillion stimulus plan to deal with the health and economic crises. The Republicans want a program less than half that size. The Democrats, however, have only a one-vote majority in the Senate and only a ten-vote majority in the House, and at least one Democratic Senator has questioned the Biden plan.

In foreign policy, in a reversal of Trump positions, Biden has ended military aid to Saudi Arabia in its war against the Houthi rebels. The Saudi Arabian war has taken at least 100,000 lives and killed some 10,000 civilians, while 85,000 have died in the famine and 2,500 from cholera. While U.S. aid will end, the Gulf States have the arms to continue the war; still, Biden’s change in policy could be a first step toward ending the horror. Biden is also exploring the possibility of rejoining the Iran nuclear deal, seeking to align the U.S. with its Western European allies.

Many, like leftist writer Mike Davis, predicted that after the January 6 attack on the capitol, the Republican Party would split. It has not happened yet. Trump’s continued dominance seems clear. In the congressional vote to recognize Biden’s victory in the election, 7 senators and 120 members of the house voted against certifying Biden’s victory. On the impeachment vote in the House 272 Democrats and a few Republicans voted for impeachment but 197 Republicans voted against. These votes reflect the Republicans’ fear of offending Trump and his base.

The most recent test for the Republicans is the case of newly elected Congresswoman Marjorie Taylor Greene who since her election has been backed by former president Trump. Greene claimed that former president Barack Obama was a Muslim. She supported the conspiracy theories of QAnon, who believes that a cabal of pedophiles runs the U.S. government. She also argued that the 9/11 attack on the World Trade Center in New York did not involve airliners but was an inside job. And she said that school shootings in which dozens of children died were staged events to justify new gun laws. As if that were not enough, she claimed that laser beams controlled by the Rothschild family started California wildfires to benefit Jewish businessmen.

Pushed to discipline her, the Republican Party rallied around her, and when in a caucus meeting she repudiated these theories, it gave her a standing ovation. So, in an unprecedented move, the Democrats stripped her of all committee assignments, nullifying her influence in the House. Now Trump’s impeachment trial has begun, but with Republicans fearing him, there is little chance of his being convicted.

The Democratic Socialist of America, the largest left group, has been largely defined by its electoral strategy. In 2016 and 2020, it supported Bernie Sanders whose campaigns buoyed up DSA for five years. DSA pursued an electoral strategy of supporting Democratic Party socialist and progressive candidates and elected a few. With Biden now leading the Democrats and two-thirds of Americans supporting his policies, DSA is emphasizing local politics and calling for taxing the rich. Will DSA be able to continue to grow in this new terrain? Will workers take action? Will social movements revive?

 

 

 

 

Unions and Democracy: A Response to Lois Weiner

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I agree with Lois Weiner (writing in the Winter 2021 issue) that democracy in a union has to be linked to a program that will generate enthusiasm and which is “transitional” toward some greater militancy and political/social influence. As I recall Benson not only liked the AFT but also thought the UAW just fine because those unions had formally democratic structures. People were not getting murdered, at the least. I also appreciated the research the author has done, going way back to those New Politics issues of 55 years ago and more.  Readers may find my recent piece on the UAW for Labor Notes suggests similar concerns.

One does not have to be a socialist or revolutionary or Third Camper to link a program of democracy to that of progressive social change. Nor to see the unions as part of a larger social movement which today is being led by BLM and Red State teacher strikes and socialist groups, like DSA. I think Benson was probably sectarian about union democracy per se, but then his ideas were forged in the years when the Workers Party and Labor Action were coming to an end and he was looking to democratize a labor movement that then seemed too enmeshed with the Democrats and the postwar state. To answer one of the questions the author poses,  I don’t think today there should be any argument about unions or others on the left supporting progressive legislation from the “bourgeois” state. What are civil rights laws, after all? Or health and safety laws, and the like? That is an argument for a very different era, when C. Wright Mills and others were worried about labor incorporation into a warfare state.

And this does bring us to a kind of difference the author and I might have. When I think of the tasks before the labor movement, and even more so the left in general, I think not of how to shift the policy program of the AFT or even of SEIU, but of what it will take to organize Walmart and Amazon and now Google. True, a more democratic and robust labor movement would be attractive to the unorganized, but it would not be decisive. I think a combination of managerial repression endorsed de facto by the state is the biggest problem we face. And this does marginalize to a degree the issue of union democracy, at least in my political imagination. That was not true 50 years ago when I began writing about the CIO, but it is today. Yes, a really dramatic burst of rank and file militancy and organization, as with the Chicago teachers a few years back, can have a large impact on the unorganized, and maybe did a lot to bring us the Red State revolts, but for the most part union organizing today is just a hard slog and it needs a change in the labor law and more energy from existing unions and allies to get it done.

 

 

 

A Novel Challenge to the 1% as Populism Comes to the Stock Market

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France.

America’s contemporary populist impulse that led both to the left-leaning Occupy Wall Street and then to the rightist Tea Party, that gave us both the Bernie Sanders progressive campaign and Donald Trump’s reactionary Make America Great Again, has now given us the small trader rebellion against the hedge funds. A few million small traders who read Reddit’s “wallstreetbets” and other such sites began to buy up GameStop and other low-valued stocks. GameStop’s market value increased from $2 billion to $24 billion in a few days, while its shares grew over 1,700 percent in less than a month. This forced hedge funds short-sellers* to borrow billions to prevent a catastrophe. As the phenomenon developed, millions cheered for the “dumb money” small traders as they seemed to be bringing the hedge funds to their knees.

Then, when Robin Hood, a popular app supposedly created to help small investors but owned by a hedge fund, stopped trading in GameStop forcing down its price, there was an immediate howl of criticism from its user, from public polls, late night comedians, and politicians. Leftist Congresswoman Alexandria Occasion Cortez called Robin Hood’s action “unacceptable” and rightwing Congressman Ted Cruz, a Trump supporter, immediately agreed with her.  As many of the small traders stated, using Wall Street like a casino was okay when it was the financial elite that was laying down the bets, but when the riff-raff came into play, the rich suddenly wanted to close the doors.

Even though we have 450,000 deaths from the COVID pandemic, almost 20 million unemployed, and 12 million children in hunger, it is the struggle over GameStop and a few other stocks that has dominated the news and for the moment captured the public imagination.

Only 14 percent of Americans invest directly in the stock market, though about 40 percent have pension funds that invest in the market. Some 84 percent of all stocks held by Americans belonging to the wealthiest 10 percent of households. Most stock is actually invested by asset management companies, the largest being BlackRock which handles $6.4 trillion dollars, while the other top nine companies all have between $1 and $3 trillion assets under management.  Some of these, like BlackRock, have hedge fund operations, though hedge funds generally oversee investments of only billions. With the pandemic raging for the last ten months, America’s 660 billionaires have increased their wealth by $1.1 trillion, a 40 percent increase, and there are also 46 new billionaires.

The small traders, who are not rich and many of whom are young, some in high school or college, rushed to buy the rising stock both in order to make money and to challenge the hedge funds.

Over the last couple of decades, the stock market has become increasingly disconnected from the real economy, that is, from agriculture, mining and manufacturing, utilities, transportation, and services of all sorts. This financialization of the economy has taken place because investors can make more money in the market and finance than they can in manufacturing, for example. The market, which always had a tendency to operate like a casino, now became a Las Vegas or a Monte Carlo. But the rich who play there are close to the government managers, who fix the roulette wheel and the card tables so that their pals always win. It is this to which both the small traders and the public at large object to, the fact that the government-regulated game is rigged to favor the rich.

It is this growing resentment of the elite that has fueled the populism of left and right, both of which talk about overthrowing this unfair system. The right would like to put new managers in charge of the casino, while the left wants to turn the casino into a cooperative under democratic management. In the meantime, everyone cheers the small traders who are bringing down the billionaires, at least a notch or two, at least for the moment.

*A useful article explaining short selling can be found here.

 

 

 

 

 

 

Why Does Racism Survive?

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In a short article entitled “Racism and Capitalism” that was published on the New Politics website on December 8 of last year, Phil Gasper wrote:

“Capitalism is a system of economic exploitation, but it’s a system that can’t operate without methods of dividing the mass of the population using harsh systems of oppression. And, of course, in our society, race is not the only basis for oppression—we have sexism, homophobia, nationalism, ableism, and many other forms of oppression. Perhaps capitalism without racism is a theoretical possibility, but capitalism without oppression is not.”

Phil is open to the suggestion that capitalism without racism is a plausible theoretical conceit, but insofar as American (and European) capitalism was intimately linked to African slavery, racism arose as a self-justifying bridging ideology. Otherwise, the tension between the Enlightenment assertion of human equality, which the bourgeois revolutions so proudly championed against feudalism, and the racial subordination of one section of humanity which capitalism practiced, could not otherwise be rationalized. Notions of racial superiority were materially rooted in an “actually existing” but historically transient capitalist hybrid with chattel slavery. Fair enough.

But the question then arises, why does this anachronistic ideology survive, and even at times such as these, seemingly flourish? Obviously, the institutions of slavery no longer nourish racism. What then is its wavelike revival rooted in? According to Phil, if I understand his argument properly, it is foisted on society, or periodically resuscitated, from the top as a sort of divide-and-conquer strategy by capitalists to keep the masses from coalescing around a united program of opposition.

Yet, I find this unconvincing on two grounds. First, capitalism has methods embedded in the very warp and woof of exploitation that very effectively inculcate the habits of submission: the struggle between the employed and the unemployed for jobs, between the skilled and the unskilled for pay; the ongoing process of deskilling which disempowers; automation; speedups; outsourcing; gig work … In a phrase, capitalists purchase working class capitulation through their perpetuation of sweeping economic and social insecurities, an exhausting and exhaustingly frustrating hamster wheel, that keeps capitalist abundance just beyond reach.

What need, therefore, do bosses have for these other forms of oppression that pit worker against worker and that portend a potential disruption of workflow? And if they do need them, it seems somewhat odd that corporations invest so much time and effort into HR departments to pacify work floors through affirmative action, diversity training, and other forms of policing the environment against racial (and sexist, etc) intimidation. For the same reason that capitalists oppose the disorderliness of unions, they also abhor a workplace environment where toxic internecine divisions threaten the collaborative ability of employees to maximize the bottom line.

Instilling the habits of obedience therefore also necessitates forcing diverse working-class populations to suppress their prejudices and animosities during the work day and recruits an activist management to the task of isolating and weeding out those who cannot so discipline themselves.

Why, then, does the suppression of racism in the heavily policed workplace erupt so wantonly in political spaces?

This brings up my second objection. It is not capitalists that promote racism (except for the most troglodyte of hangovers, most pride themselves and not totally hypocritically for their “enlightened” and “liberal” social leanings, virtues that cost them nothing), but the capitalist system itself. The system, based on perpetuating scarcity in the midst of unparalleled abundance, cannot help but do so. Far from being a ruling class initiative, white chauvinism arises from below as an imminent, instinctive group strategy to leverage favored access to jobs, security and scarce public goods through exclusion. This is the unfortunate truth that socialists are often loath to face and which cannot be reconciled in the context of Phil’s approach.

This has manifold implications, part of which is relevant to the debate over Adolph Reed’s contributions. The first is that racism cannot be simply reduced, as it often is, to prejudice wedded to power without qualifying what “power” means. The power of white workers resides in their numbers and their social weight in the economy, but not in their wealth and alleged privilege. Racism is a survival strategy, a social-Darwinistic identity politics, of the disunited jockeying for position in the context of class fragmentation. It is a reactionary alternative that arises in the absence of militant class struggle politics. Those with actual wealth and privilege have no direct material stake in racism. They can afford the woke pretense of floating above the fray and giddily indulge themselves with guilt-tripping taunts against their morally inferior white lessers.

But this also suggests where an overreliance on an alternative, progressive, “identity politics” of the excluded and marginalized can open reactionary possibilities. It is, of course, the god-given right of those who are attacked for their identity to defend their rights and dignity based on that self-same identity. It is not only their right; it is their duty.

But when those who are the objects of racism seek to rebalance their power disadvantage from below in alliance with the woke sections of the ruling class (eg Ford Foundation and myriad others), the jockeying see-saw of the exploited and oppressed is perpetuated. From the perspective of the excluded, any advance that this top-down alliance effectuates is undoubtedly a social advance.

But it is a lesser-evil setback for socialism, and of working-class unity. It keeps the underlying dynamics that give rise to racist working divisions alive.

I think this is the larger significance and heart of Reed’s contribution.

Authoritarianism and Resistance in India

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Editor’s note: We are reposting this interview from our Summer 2020 issue because it provides background to the recent wave of mass farmer protests in India. We intend to post an article about these current protests soon.

New Politics board member Phil Gasper interviewed Samantha Agarwal in April 2020. The interview was subsequently transcribed and edited for length.

Phil Gasper for New Politics: You have recently returned from India. You were there during the protests against the Citizenship Amendment Act (CAA), and you left a few days before the recent lockdown was put in place. Can you tell us about some of these recent events that have defined Indian politics on a national scale for some time now?

Samantha Agarwal: I flew out from Bombay (Mumbai) on one of the last commercial flights before India’s borders were sealed. I was surprised to see that in Bombay, the epicenter of the pandemic in India, the government was not taking any perceptible public safety or social distancing measures while I was there. In fact, right in the neighborhood where I was putting up, there were blowout wedding parties happening almost every night, with thousands of people attending.

Then at the end of March, after two months of almost no federally coordinated response to the pandemic, Prime Minister Narendra Modi suddenly announced a 21-day lockdown, which entailed closing subnational state borders and suspending all public transportation. And all of this was with less than four-hours’ notice!

More than anything, this move has exacerbated the gross inequalities that are characteristic of liberalized India. In India’s 1.3 billion population, 800 million people live on less than $2 a day, and at least 81 percent of the labor force is in the informal sector. Most of these workers are unorganized, and they have very few rights and legal protections.

At the other end, India has 134 billionaires, whose wealth equals the nation’s annual operating budget. When the news of the lockdown reached this latter section, wealthy India went out in droves and started hoarding wine and chocolate and other luxury commodities, to nurse their quarantine anxieties.

But, then, what happens to the common person? For example, what happens to the millions of internal migrants, who work for short periods of time, far away from home, while living in temporary settlements or tents that provide them little protection from the elements? How are you supposed to “shelter in place” if you don’t have shelter in the first place? Their first instinct, obviously, was to go home—it’s a human-enough instinct to want to be in the company of your family during a time of a crisis. But the government, shockingly, made no plan to get these people home.

So, in the absence of public transportation, there were hundreds of people who began walking home, sometimes up to 400 kilometers. Some of them were too late to reach the state border and were turned back. Many of these people are now being housed in dilapidated shelters in towns where they lack necessary social networks.

Simultaneously, in some cities there were reports of hundreds of people being stranded at train stations—at the Howrah Train Station in Calcutta (Kolkata), for example, migrants were forced to share a single outdoor latrine for multiple days on end. People were literally being crippled by hunger and defecating on themselves.1 There were other reports of people being hit by cars or run over by trains in their perilous journeys home.2

The whole situation is devastating. Most likely Modi and his Bhartiya Janata Party (BJP) will make it out of this moment without much loss to their popularity, because these migrants, who literally create the wealth of the nation, are invisible to the public imagination. One can only hope that this crisis, which has brought international attention to their plight, will be an impetus for some change.

NP: What about the recent protests against the CAA and the National Register of Citizens? What role have they played and how have they been affected by the lockdown?

SA: The BJP’s passage of the NRC and the CAA can be seen as one defining moment in the longer arc of Hindu majoritarian consolidation. The larger motivation behind these two laws is, of course, to deem India’s Muslims foreigners and to bring India a step closer to becoming a Hindu-only nation. The notion of India as a Hindu nation (or Hindutva ) has been, since the 1950s, one of the main ideological planks of the Rashtriya Swayamsevak Sangh (RSS), the paramilitary-cultural organization that is also the parent organization to the BJP.

In pursuit of this vision, the government plans to carry out a massive exercise on a national level to determine who is a legal resident and who is not, through a National Register of Citizens, the NRC. It would be similar to the NRC that has already been rolled out in the northeastern state of Assam, where nearly two million people were essentially left stateless. Now these people are being asked to appeal to so-called “Foreigner’s Tribunals.” But if you lose your appeal, you can be sent to a detention center—and these detention centers are now cropping up all over the country.

While the process of the NRC on the national level will look somewhat different than in Assam because Assam has a distinct set of regional and ethnic forces, the commonality will be the fact that the people who are most affected will be those who are poor and those who lack citizenship documentation for a variety of reasons. A recent study showed that only about 62 percent of India’s population even has a birth certificate, and among the older generations the numbers would be even lower. And, of course, the government knows that Muslims will be disproportionately affected in this situation because next to Dalits (members of the former “untouchable” caste), Muslims are the poorest and the most marginalized social group in Indian society.

The CAA, in contrast to the NRC, is aimed at giving citizenship “back” to people based on religion. It grants refuge to six religious communities, Hindus, Sikhs, Christians, Buddhists, Jains, and Parsis, from three different countries, Pakistan, Afghanistan, and Bangladesh, while conspicuously excluding Muslims. According to the government’s claim, the act is meant to protect persecuted religious minorities in those three countries that I named. But if that’s the case, then why does the act not include the Ahmadiyyas or the Hazara Muslims, who are not even considered Muslims in their own countries and whose rights are continuously violated? Why doesn’t it include oppressed populations in other neighboring countries like the Tamils in Sri Lanka or the Rohingya Muslims of Burma (Myanmar)?

The rhetorical defense that I’ve heard from members of the BJP is that Muslims “have Pakistan and the Middle East,” and the non-Muslims in those countries should therefore be taken in by India. You can only buy this logic if you believe that Muslims are fundamentally oppressors, that there are no ethnic or class divisions in “Muslim society,” and that India is a Hindu state. It’s this last part that is in direct contravention of the Constitution, which says clearly that the Republic of India is a secular nation and will not discriminate against anyone on the basis of religion. It’s a kind of coup against the Constitution that’s happening under Modi.

The upshot of the CAA and the NRC is the unprecedented and sustained protests that they have generated. I think the intensity of the protests has surprised many of us because, while people are rightfully angry about the trashing of the Constitution, the NRC and the CAA are, as I said, part of a much longer process of fascist hegemony-building, which has been underway for decades.

There have been many organizations and individuals who have been speaking out against Hindu majoritarianism over the years. People stood up courageously against the 2002 anti-Muslim pogroms in Gujarat, which took place when Modi was the chief minister of that state, and also against the hundreds of atrocities committed by the RSS since Modi came to power in 2014 at the federal level. Some of them even lost their lives, like the activist-journalist Gauri Lankesh.

But none of these moments generated the same amount of spontaneous outrage that we’re seeing now. On the one hand, I think this has to do with the fact that these two legal reforms threaten to upend the lives of so many people at once. On the other hand, I think we have to see it as an expression of discontent that has been festering for many, many years—a pressure cooker which is now exploding.

Altogether within India there are 139 million internal migrants, according to the national census, and over 200 million Dalits and a hundred million Adivasis (or indigenous people). All of these populations are incredibly precarious and increasingly dispossessed, and they too will be affected by these Islamophobic laws. That is one reason why the CAA and NRC have inspired a rebellion among these sections, especially Dalits. We’ve seen this in marches and rallies against the CAA and NRC led by the Bhim Army (‘Bhim’ refers to the Dalit liberation leader Bhimrao Ambedkar). These rebellions are particularly threatening to the BJP, because they don’t want Muslims to find solidarity with any section of Indian society that the BJP considers “Hindu.”

Many of the protests are also being led and attended by Muslim women, who in the worldview of the Hindu nationalists have no agency. I attended one of these protest sites in Bombay, where 200 to 500 people, mostly working-class Muslim women, have been sitting in for weeks. Many of the women there told me that this was their first time attending a protest, let alone partaking in any activity outside their homes for a prolonged period of time. These kinds of stories are emerging everywhere, not just in Bombay.

So these developments are extremely positive. Although, using the COVID pandemic as an excuse, the government has evicted many of these protesters, including from Shaheen Bagh (in Delhi), which is the epicenter of the resistance. But I’m optimistic that the uprising will resume very soon, because the anger is so widely and deeply felt right now. It’s not dying down.

NP: Like many of the things that the Modi government has done, the lockdown has been imposed with a very heavy, authoritarian hand. But let’s step back a little bit and talk about the nature of Modi’s political party, the BJP. Some people have described it as fascist. Others think of Modi as India’s version of Donald Trump. How would you describe the nature of this political formation, and how does that illuminate the way in which they have responded to the present crisis?

SA: This is a longstanding debate in India, and I don’t think it will be resolved any time soon, but I’ll just give you a sense of some of the contours of the debate. On one side we have liberal commentators like Ramachandra Guha and Amartya Sen, who have long argued that India’s democracy will or can act as a bulwark against the rise of authoritarianism and fascism on a large scale.

I remember before Modi’s first election in 2014, there were some editorials from this camp that were reasoning that even if Modi and the BJP came to power at the federal level, the state governments would act as a counterweight to Hindutva politics, because enough of the states would not be governed by the BJP. They also argued that if some of the media fell into the hands of the Hindu authoritarians, there would be other voices in the media doggedly pursuing the truth. But I think the last six years under Modi’s rule has made a mockery of this argument, frankly, because many of these so-called checks and balances have utterly failed us.

In contrast to the liberal commentators, there is a section of the left that claims that, while the Sangh Parivar (the network of Hindu organizations of which the RSS and the BJP are a part) clearly possesses some fascistic tendencies, India is not in a fascist situation—at least, not yet. A fascist situation requires a mass movement, which the Sangh Parivar has successfully built, but it also requires a dictatorship, which they do not have.

People who espouse this view posit that in order for a fascist situation to emerge, there needs to be an economic and social crisis that pushes the national elites to abandon bourgeois democracy.3 This would also be predicated on the perception, or perceived threat, that the working class is growing too powerful and must be crushed.

Others on the left have rejected this view on the grounds that such formulations are based too heavily on the experiences of interwar Europe and cannot simply be mapped onto the case of India or the Sangh Parivar, which is a different form of fascism with distinct characteristics.4

I think that both of these approaches by the left have validity and warrant further thought and debate. That being said, it is unlikely that the Muslim women who are sitting in against the CAA and NRC—some of whom have faced down an active shooter—are waiting for the left to resolve this question before they continue their fight. In other words, the resistance against Hindu authoritarianism doesn’t rely on us resolving these theoretical dilemmas.

Moreover, whether we call it “fascist” or not, what we know is that the condition of Indian democracy is dire. Press freedom is at a low right now. Activists are being imprisoned, and minorities are being lynched by the RSS in pogroms such as the one that happened in Delhi in February, which resulted in at least 53 deaths (most of whom were Muslims).5 People who participate in these pogroms are treated with complete impunity. On top of that, an entire state of 12.5 million people, Kashmir, has been kept under a total lockdown and communications blackout for more than 200 days now.

Most frightening, perhaps, is the fact that the Hindu authoritarians, the Sangh Parivar, also constitute a mass movement, which spans civil society. The RSS, by its own estimate, has around five to six million members and more than 56,000 branches (or shakhas) across the country. The Sangh Parivar consists of hundreds of organizations that penetrate right down to the household level. They have unions, women’s organizations, think tanks, educational institutes, service organizations, and more. In this sense I would say that compared to the other new varieties of right-wing authoritarianism—or populism or whatever you want to call it—led by Le Pen or Trump or Bolsonaro, the movement that Modi is leading is perhaps the most advanced of all of them.

NP: Can you say more about the structure of the BJP? Who is part of its base, and how has the party changed since its inception?

SA: The BJP was formed in 1980, and since then it has been viewed as a party of the upper castes. Its founding members were mostly Brahmins, and it historically has had a high proportion of support from the upper castes, as compared to the middle and lower castes. I think that makes perfect sense, given its Brahminical worldview.

For example, the RSS, which is the leading cultural organization of the Sangh Parivar, openly aspires to replace the Indian Constitution with the Manusmriti. One of the leading ideologues of the RSS, Madhav Golwalkar, called the Manusmriti “the greatest lawgiver.” The Manusmriti is a religious text where the rules of the caste system are most clearly spelled out. It mandates that the lower castes, the Shudras, meekly serve the upper castes. It specifies a number of rules and punishments to be used essentially to keep lower-caste people subservient. One example of that is if a Shudra man has sex with an upper-caste woman, he can be castrated or put to death. This is a book that the RSS worships. By contrast, Ambedkar, one of the leaders of the Dalit liberation movement and one of the founders of India, used to publicly burn the Manusmriti.

These were and continue to be the ideological bearings of the Sangh Parivar. But I think it’s important to understand that for the upper castes it’s not simply a devotion to this particular interpretation of Hinduism that draws them to the Sangh Parivar, it’s also the fact that in India the category of caste and the category of class roughly overlap. So, in the mind of the capitalist supporters of the BJP (who are also upper caste) it’s in their class interest to control and dominate the poor and laboring castes.

There’s also a sort of dilemma that is operating here. Many political scientists posited that the BJP could not possibly establish a base among the majority of India, which is comprised of lower castes—OBCs [Other Backward Classes], Dalits, and Adivasis—given these groups’ material interests are directly at odds with the programmatic orientation of the party.6

Also, to complicate the story, the BJP was formed in the 1980s, a time when the electoral system in India was being completely shaken up. The Congress Party “system” was in decline, and for the first time in independent India, the lower castes had begun to participate in elections effectively.7 In particular, there was a new party formed called the Bahujan Samaj Party (BSP), which explicitly opposed the domination of lower castes by the upper castes and made it a point to expand representation of lower castes.

So, the BJP had a problem—specifically, how could it compete with parties like the BSP, which appealed directly and programmatically to the lower-caste populations? To address this problem, the BJP started to have internal discussions as early, I think, as the early 1990s. Based on these discussions, they experimented with different models to try to attract lower-caste voters, ranging from the cooptation of Dalit leaders and the appropriation of Dalit icons, like Ambedkar, to trying to extend patronage and service networks to Dalits and Adivasis.

But it’s only really recently that these strategies have started to bear fruit for the BJP. Recently, in fact, the BJP has expanded its base significantly among the lower castes. It’s said that part of the reason for their landslide victory at the federal level in 2019 was because of a surge in support among Dalits, other lower castes, and, to a lesser extent, Adivasis, who had actually already started supporting the party a decade ago. Interestingly, the BJP meanwhile hasn’t alienated its upper-caste core. This was something that the leaders of the BJP were afraid of in their social-engineering experiments, as they called them—in their efforts to try to rope in the lower castes.

NP: How has the BJP managed to be successful in attracting the lower castes?

SA: One clue can be found in a new autobiography called I Could Not Be Hindu, by Bhanwar Meghwanshi, who was an RSS member and also a Dalit.8 He joined the RSS when he was a child and quickly became a dedicated activist. But, gradually, the contradictions emerged for him. Despite the fact that he’s this exceptionally capable cadre, he can never be promoted to a higher-level position in the RSS. He wants to become a pracharak, a missionary, but eventually he’s taken aside by an RSS leader and told, “I personally have no problem with you being a Dalit but others in the organization would have a problem, so it’s better not to disturb the peace.”

While the author of the autobiography accepts these explanations for a while, he eventually can no longer tolerate the hypocrisy and leaves the RSS. For the author, and perhaps for many other former members of the RSS, the contradiction between the words (that Hindus are all part of one big, united family) and the actions (where some are treated as inferior) are too stark and they can’t be reconciled.

But there’s another interesting aspect of this autobiography, where the author is enumerating the various explanations or justifications the RSS uses to shut down so-called bothersome questions, like: Why are animals treated better than Dalits under Hinduism? Why, for example, do Hindus worship the dung of cows, but they won’t share a meal with Dalits? One such attempt at an explanation by the RSS is that the “worst” aspects of caste, like untouchability, were imposed by medieval Muslim invaders and were never part of the “original,” ancient Hindu practice, which simply viewed the caste system as a means to efficiently divide labor in society.

I found his autobiography interesting because it explains the granular ways in which the RSS tries to ideologically indoctrinate lower-caste people. But there’s also another strategy used by the RSS, which has been written about by Anand Teltumbde—another prominent Dalit intellectual, who was recently imprisoned for his activism. He’s written about how the BJP is trying to aggressively appropriate the image of Ambedkar.9 If you read some of the BJP’s texts, they claim that Ambedkar was a Hindu nationalist and that he was impressed by the RSS, for example. Of course, all these stories are baseless, but they’ve still met with some degree of success in winning over these sections, whose interests are directly at odds with Hindutva.

In addition to these forms of ideological conditioning, there are also material dimensions of Hindutva. In this regard there is growing research, the most important of which is by the political scientist Tariq Thatchil, which suggests that Dalit and Adivasi support for the BJP is incumbent not on, necessarily, the ideological buy-in, but rather because these groups have been steadily receiving reliable services from the BJP’s partner organizations—private social service organizations that are affiliated to the Sangh Parivar.10 The most important ones are Seva Bharati (which mostly targets the urban poor) and Vanavasi Kalyan Ashram (which targets Adivasis in remote areas).

Essentially, these organizations embed themselves in areas where there is a high concentration of Adivasis or Dalits and where the welfare system is failing to reach or provide for the people. These organizations will offer health care or education with no strings attached, thereby fulfilling an essential service for the poor. In exchange Dalits and Adivasis reward the BJP with their votes. Thachil argues that the BJP was able to draw on this strategy for the many years when it wasn’t in power either at the federal or the state level because these private networks of service don’t rely on government funding. They rely on voluntary donations and voluntary labor, which is the hallmark of the Sangh Parivar.

Of course, now that the BJP has taken power, and they have a very strong electoral mandate, they’re also using the state’s financial resources to enlarge their support among these sections. There are a few initiatives that seem to have been more effective than others in this regard. There’s a financial inclusion program, which was started in Modi’s first term, an affordable housing program (the Pradhan Mantri Awas Yojana), and then there’s a program that provides gas fuel connections for cooking to poor people. They’ve also provided public goods, such as the construction of roads and electricity.

Some analysis suggests that these programs did indeed help enlarge the BJP’s support in the 2019 election, particularly among large sections of the rural population, including the rural proletariat and Dalits. I still think the fact that you see these classes giving their votes to the BJP is quite puzzling, particularly because in Modi’s first term the economic conditions didn’t unambiguously favor them. In fact, unemployment was at a 40-year high in Modi’s first term. The government originally promised to create 20 million jobs and created maybe 1 or 2 percent of that. On top of that, in 2016, Modi initiated a demonetization initiative, where 86 percent of the currency in circulation was suddenly declared illegitimate, bringing on financial catastrophe for small producers and poor people.

But perhaps as far as voting behavior is concerned, these new welfare programs and private sources of welfare have in a sense overshadowed the economic failures of the BJP, at least temporarily. I’ve seen some analysis that suggests it might be explained by the novelty of these programs. Some of them were newly created, while others were inherited from the previous Congress regime and simply rebranded. But Modi has also spent an unprecedented amount of money just touting the success of these programs through advertising. All of these variables need to be examined with much more in-depth historical and sociological study.

NP: That’s fascinating and very important. They’re very opportunistic, and, of course, because there’s no coherent, plausible opposition at the moment it’s easier for them to pull people in their direction. So, let’s turn to the opposition and the left. How are various left forces intervening at the moment, and what steps do you think need to be taken to consolidate the opposition—the opposition around the CAA and to Hindutva in general? How can a viable political left be built in India?

SA: The organized parliamentary left in India, as probably in most of the world, has been in a long crisis, which spans decades. In many parts of the country, unions have been reduced to bureaucratic appendages of industrial management and have been unable to keep up with the rapid structural changes in the neoliberal economy. The proportion of temporary and casual or migrant laborers has shot way up compared to the permanent workers, who typically constituted the core union membership. Politically, the left really only viably contests for power in one state, which is Kerala.

But as far as the CAA and the NRC protests go, there’s a lot of potential for the left to begin to rebuild. In Kerala the Left Front government led by the CPI(M)—the Communist Party of India (Marxist)—has been carrying out regular rallies and protest meetings across the state, even in small towns and villages, where they’re educating people about how their rights will be affected. They even organized a 600-kilometer-long human-chain, where people took a pledge to protect the Constitution against the Hindutva onslaught.

But the parliamentary left’s presence has been more or less limited to Kerala and a few university campuses when it comes to their intervention in this particular political moment. And in these sit-ins, as I was talking about, where Muslim women are putting their lives on the line, very rarely do we see the parliamentary left showing up, organizing people, and providing resources. I think that is a missed opportunity.

In order for the left to constitute a real challenge to the rising Hindutva tide, it has to see these spaces as opportunities, not just to expand its own agenda but also to learn. I also think the left would benefit from a deeper engagement with anti-oppression activists who have been urging it to expand its definition of class struggle beyond the point of production to include struggles, not only for citizenship, but also against caste oppression, or against land grabs, or in support of #MeToo-type movements—what feminists call struggles around social reproduction. These are the areas where, I think, India has seen the most vibrant resistance in recent years.

So, the role of the left has to be first and foremost to listen to the members of these struggles, because, frankly, the left has been late to the game. They have to work with these various groups who have been involved in these struggles, to build solidarity, to build trust. If they do this, I believe the left could play an important role in uniting these groups to build a larger counter-hegemonic force. This will be a long and drawn-out process, but, unfortunately, as the right tends to understand better than the left, there are really no shortcuts when you organize to change the course of history.

Notes

  1. Suvojit Bagchi, “Howrah station turns into ‘hellhole’ for hundreds of stranded passengers,The Hindu, March 25, 2020.
  2. Courting death and injury, scores of migrants killed in accidents on way home,Outlook, May 17, 2020.
  3. See, for example, Achin Vanaik, The Rise of Hindu Authoritarianism: Secular Claims, Communal Realities (2017).
  4. See Jairus Banaji, ed., Fascism: Essays on Europe and India (2013).
  5. Jeffrey Gettleman, Sameer Yasir, Suhasini Raj, and Hari Kumar, “How Delhi’s Police Turned Against Muslims,New York Times, March 12, 2020.
  6. See for example Paul Brass, Ethnicity and Nationalism: Theory and Comparison (1991).
  7. For more on this topic, see Christophe Jaffrelot, India’s Silent Revolution: The Rise of the Lower Castes in North India (2003).
  8. Bhanwar Meghwanshi, I Could Not Be Hindu: The Story of a Dalit in the RSS (2020).
  9. See Anand Teltumbde, Hindutva and Dalits: Perspectives for Understanding Communal Praxis (2020).
  10. See Tariq Thatchil, “Elite Parties, Poor Voters: How Social Services Win Votes in India” (2016).

The Cost of “Financial Literacy”

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In 1997, Robert Kiyosaki published Rich Dad, Poor Dada cultural phenomena that has inspired swaths of Americans to try their hand at real estate investing and small-cap stock trading, or at least promise themselves to do so once they have more spare change. The royal purple and gold design of the front cover is reminiscent of Willy Wonka, and undoubtedly belongs in a rotating self-help section near the pharmaceutical corner of a franchised grocery store. In this book, he stresses the importance of financial education, or “financial literacy.”

Personal finance focuses on developing discipline to put aside money, eliminating (or at least cherry picking) your debtors, and generating more income than you spend. Knowledge of it helps people. But Kiyosaki’s focus is not credit score repair or personal budgeting, and he has no problem racking up debt for the cause of infinite financial expansion.

Per the title, the book compares his friend’s father (Rich Dad) with his own father (Poor Dad). Kiyosaki portrays his dad as a socialist loser, a teacher who could never seem to get ahead because he didn’t start a business or purchase assets. He succumbed to expense-generating “liabilities” and blamed the government for society’s problems, a big no-no in the Kiyosaki doctrine (which rings hollow in the 2020s). Rich Dad, on the other hand, is a financial messiah to Kiyosaki and his friend, a monopolizing mystic who preaches an all too familiar anti-beatitude: own apartments, own businesses, and own the misery of others to be free from your own.

The book suggests that the key to ascending from the working class is to join the owning class through investing, where you can forever feed from the golden trough of passive-income, typically replenished by the working class you were once a part of.

Layman “investing,” as the term is most commonly used in the United States, is a somewhat roundabout way to get you where you should’ve been when you received your paycheck and benefits. Instead of being paid a healthy wage and pension, you move leftover digits from your thin income into the profits of large companies in prayer of a good (or even early) retirement.

Under a pro-labor agenda, these exorbitant profits are tapered to tilt revenue toward workers, increase local circulations of money, and wane the dystopian scramble to get a piece of America’s profit-pie. But for Kiyosaki, questioning the morality of privatized greed is for scared losers like his dad. The way he characterizes his biological father insinuates that ignoring the opportunities of capitalism is a moral failing in its own right.

Though initially destined for hotel seminars, realty documentaries, and poop-reading, Kiyosaki has slithered onto the social media scene donning millennial-friendly glasses. People in the COVID-economy are desperate to escape their conditions, and Kiyosaki, like so many other business gurus, seems like he might just hold the key. A YouTube search of his name will provide a slew of interviews cut-up with stock footage and dramatic music, meant to inspire miserable young men lost in an artificially intelligent wormhole of self-help-entrepreneurship. But his sermon shouldn’t be bought. In a 2017 Facebook post, he shared an image that reads, “It’s the poor who are greedy, not the rich.”

Kiyosaki represents a popular American ideology that hides in most of our minds, politics, and top-rated business podcasts: the rich are cool, have earned the right to influence public policy, and we should try to be like them. Whether it’s owning businesses, real estate, or stocks, the only cost perceived is individual hustle—a fatal flaw that leads Americans to prioritize networking over friendship, and view workers and renters as something to be squeezed. Indeed, it’s easier to become the exploiter than organize the exploited.

Publicly traded McDonalds, Walmart, and Amazon are extremely profitable because workers are had for the lowest “acceptable” price. This suggests little regard for the livelihood of “unskilled” workers, linguistically validated by the fact that they are called “unskilled.” Employees are losers and owners are winners in our cultural caste system. In the country of personal responsibility, many Americans are prone to admit these workers are underpaid, but that it’s on them to grow skills in the knowledge economy and find a better-paying job. This line of thinking fails to recognize that millions of people still need to fill jobs at McDonalds, Walmart, and Amazon in order for consumers of all classes to continually enjoy the delicacies of dry egg McMuffins and stringy Amazon tape that may or may not be recyclable. What would happen if all employees of all blue-chip companies quit their jobs, instead opting to flip and sling random bullshit on e-commerce platforms?

Allies of Kiyosaki might say “most people are just meant to be employees, some are meant to lead them.” As a film director, I understand there are settings where it helps to have a captain. But how much longer should we submit to this pointlessly circular system of trying to own and out-compete each other? Instead of escaping labor (through exploiting others for the lowest possible wage and the highest possible rent), we should ask how we can make labor and property humane, once and for all. What’s the point of bringing civilization, gadgets, and health technology this far for half of us to struggle for the basics?

If one aligns with Jordan Peterson’s depressing ideology that men succeed more in business (in part) because they are “less agreeable” than women, one may also accept a neo-Darwinian view of human biology that some of us are simply meant for unwavering submission to bosses (or masculine men), no matter the circumstance or minimum wage. Even if some form of submission is true of human nature—still—there is no empathic intelligence or broader societal foresight present in the incomprehensibly large disparity between CEO and worker pay that funds the stocks that America loves.

Investors are buying up stocks—and thus driving up share prices—at increasing levels that guess revenue results further and further into the future, and CFOs feel the heat to trim payroll costs and benefits as much as possible in the name of shareholder responsibility. Owner-centric budgeting is always advantageous to the leaders crafting the budgets, at the expense of employee livelihood. The failure to grow wages in equivalent rates to productivity, inflation, and cost of living can be attributed to the shape of our shareholder economy worshipped by Kiyosaki. The half of Americans who are invested in the markets are crossing their fingers for infinite growth, and it’s not only squashing non-invested workers, but in some instances, the quality of materials used in the products we purchase.

Kiyosaki also stresses the importance of owning income-producing land. What better way to prove your property-know-how than joining forces with New York’s most famous proprietor of commercial real estate? In the YouTube pit of Kiyosaki, there are archived occasions of our hero lauding Donald Trump pre-presidency, an alleged billionaire he idolizes but has never managed to match in net worth. In 2006, they collaborated on a new installment in Kiyosaki’s endless literary saga, Why We Want You To Be Rich. The online description to the book is eerie (especially if actually written before the Great Recession), and it ostracizes the working class as simply uninformed in a way that wealthy business gurus often do. The description on Amazon reads:

Donald Trump and Robert Kiyosaki are both concerned. Their concern is that the rich are getting richer but America is getting poorer. Like the polar ice caps, the middle class is disappearing. America is becoming a two-class society.

Soon you will be either rich or poor. Donald and Robert want you to be rich.

The world is facing many challenges and one of them is financial. The entitlement mentality is epidemic, creating people who expect their countries, employers, or families to take care of them. Trump and Kiyosaki, both successful businessmen, are natural teachers who share a passion for education. They have joined forces to address these challenges, because they believe you cannot solve money problems with money. You can only solve money problems with financial education. Trump and Kiyosaki want to teach you to be rich. “Why We Want You To Be Rich” was written for you.

It’s absurd to suggest that people attain virtue through independence from companies and families; we are tribal beings, families are positive constructs, and I assume they are called “companies” for a reason. To contrast Jordan Peterson’s reality (where we let a select few utterly dominate because that’s just how it is), we can cater to the communal parts of our primality by facilitating equitable work spaces where people form packs and stick together. What do we have instead? Most young people I know leave their jobs every year or two, thinking the next thing might be different, starved of a sane place to be and do.

Instead of asking how the wealthiest country in the history of humanity can eliminate poverty, a question which fueled many Martin Luther King Jr. speeches, Kiyosaki and Trump want to sell you the idea that time is running out to join their gentrifying oligarchy—just take their breakthrough advice to own corporations and condos. They admit the deterioration of the middle class, but are incapable of considering how their economic practices and public personas have exacerbated such economic polarization since the 1980s.

Kiyosaki’s biography is poetry for paralleling Trump’s financial failures—destruction often follows aggressive capitalists who never say enough is enough. In 2012, “Rich Dad Global LLC” went bankrupt, and has faced lawsuits for hosting apparently lackluster seminars. If Kiyosaki is a crook, where does that leave working Americans who still subconsciously subscribe to his ideology?

With an uncritical first glance, the words of Rich Dad, Poor Dad glow with a hope and promise of bootstrapping your way to income-producing ownership through decreasing personal liabilities, but his words offer little substance for working folks wanting to get a handle on their present liberation and future retirement. Financial advisors often tout that you shouldn’t rely on social security, just to be safe. The looming existential threat to social security illuminates the instability and unsustainable nature of our failing state that, in true Kiyosaki fashion, has gone $27 trillion dollars in debt to seasonally bailout corporations and upkeep (military) property across the globe. Kiyosaki’s premise of individual liberation offers alienated workers an energizing but poisonous antidote to collective U.S. decline and neoliberal withering of the safety net.

Progressives demand profits for owners and shareholders be less, so that working folks receive high enough wages to support children, healthcare, education, and retirement that American society so insists we individually upkeep through the mood swings of the private sector. Unfortunately, bona fide economic justice is asking too much for the majority of Congress and President Biden. We are stuck with mutual funds and malnourished IRAs because it’s the only way for a working person to “guarantee” a small and risky retirement in the increasing blight of the crumbling American ghetto. The state hates the cost of its people, and so do most employers.

If this sounds scary, take Kiyosaki’s advice. Become an inside-trader and buy the next hot small-cap stock, but be sure to sell at the correct minute. Diversify by becoming a residential landlord, which typically requires a 20-30% down payment—a harder sum to save for than the government-sponsored FHA 3.5% down-payment. The FHA loan is only available for purchasing personal property for non-rental usage, but personal finance enthusiasts like using FHA loans to “house hack.” Don’t have money for either loan-type? Other real estate gurus insist that anyone can obtain “creative financing” for rental property down payments. (translation: “debt”)

Whether Americans are working full-time, starting their own businesses, or parsing together gig work to make ends meet, the promise of a pension is dead, and the word “labor” itself has been exiled from the mainstream vernacular, perhaps intentionally by the owning class whose fifty-year side hustle has been to puppeteer the political and media landscape against working class interests.

Why does investing seem to be the only tried-and-true way to escape the rat race? Why do we want to get out so bad? It’s because raw labor is becoming more and more distant from the value produced. It’s because blue-chip bosses have Kiyosaki on their bookshelf and deep down, think their employees are losers for not being owners. It’s because capitalism is reverting to the era of Dickens and Dostoyevsky, where workers in respite bang their head against the apartment wall, hoping they don’t wake the landlord with their “thump, thump, thump.” American labor rights are asleep in Serbia—if left to slumber, she risks her sanity, health, collective wealth, and shared ecology. The scale is weighted for the investor infinitely more than the worker, so much so that everything will fall off the desk.

No one thinks it’s wrong to manage personal finances well. Personal responsibility of the able-bodied is required for survival in any economic system. Americans buy dumb shit, but most of these transactions are an act of defiance against true freedom never had. We do not reject work. We reject the unfathomable magnitude of our present inequality, systematically transferred upward for the last half-century to the tune of fifty-trillion dollars. We reject the incessant praising of these thieves in the media. We reject giving the planet’s keys to tax-avoiding tech-overlords. By relying solely on mutual funds, we’ve bestowed complete reliance to corporate-leaders in the name of liberty, and they will crush our tongues mid-boot-lick.

We should not let the market and our retirement accounts prevent us from demanding a more equitable present tense. 80% of U.S. stocks are owned by the wealthiest 10%. Half of stocks are owned by the top 1%. When the market turns the worker’s $30,000 into $33,000, they turn their $300 million into $330 million. Hedge funds are early to reallocate in a downturn, immediately decreasing the account balance of the working class. Who wins in this economic system?

The “risk” of investing, whether from Wall Street or Reddit, is hardly a virtue to be praised; it is socially acceptable gambling that not only functions through surplus value and human suffering, but, in its current distribution, will create conditions that crash the Western economy again and again until the U.S. dollar is a penny on the Yuan.

Kiyosaki’s exploitative thesis is tragically indistinguishable from the Bible for the greater American psyche, and he has now found his way into the algorithms of teenagers praying for a break before they begin. Only through the psychotherapy and large-scale organization of a pro-worker politic can we be rid of the Rich Dad brain cancer. There’s a cost to Kiyosaki’s definition of “financial literacy,” and it is cannibalism.

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