Jason Schulman is a member of the Democratic Socialists of America, co-editor of New Politics, and author of Neoliberal Labour Governments and the Union Response (Palgrave Macmillan, 2015).
He spoke to Workers’ Liberty about the challenges facing the left in America under Donald Trump's presidency.

Book Review – John Riddell (editor and translator), To the Masses: Proceedings of the Third Congress of the Communist International, 1921 (Brill/Haymarket, 2016), £39.99.
To the Masses is the last volume of a hugely ambitious project to make the proceedings of the (four) congresses of the Communist International held during Lenin’s time available in English. It’s an extraordinary achievement for John Riddell, a Canadian revolutionary socialist historian and activist.
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In very different ways, Helena Sheehan’s The Syriza Wave: Surging and Crashing with the Greek Left and Looting Greece: A New Financial Imperialism Emerges by Jack Rasmus look back over the period of the Greek debt crisis, and the parallel rise and fall of Syriza, and try to take stock.
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One hundred years ago the most democratic revolution in history took place. Led by the Bolshevik Party, the Russian working class, allied with the peasantry and organized into mass democratic institutions—the soviets—took power.

One hundred years ago, in exile in Zurich during the spring of 1916, Lenin started writing one of his most important and influential works, his pamphlet on imperialism. What is the relevance of this work today?

Fred Leplat and Alex de Jong, eds. October 1917 – Workers in Power. London: Merlin Press, the IIRE and Resistance Books, 2016. 256 pages
Nearly a century ago, the workers and peasants of Russia overthrew the Provisional Government and established the world’s first socialist republic. It was a seminal moment in human history. For the capitalists of the world, it was an event to be feared and they marshaled their forces to contain Bolshevism.
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During the tumultuous years that followed the horrors of World War I, especially in the period of 1917 to the early 1920s, the Russian working class became an inspiration to workers around the world.
The Women’s March was glorious. Yes, I disagree with much said in the speeches, but that wasn’t an issue because like the vast majority of people who participated, I didn’t go to hear celebrities or politicians talk. I participated to show my rage and frustration at Donald Trump and the policies he and the GOP are preparing to impose on us. Women like me, disgusted, dismayed, enraged at Donald Trump’s misogyny, which the GOP has endorsed, flooded to this demonstration.
We brought family, friends, supporters, male and female, protesting the human rights and climate deniers whom Trump has brought with him into office. There was some diversity but this was primarily a march of young White women who carried signs about their bodies, “Pussy power” being the most prominent at the New York march. “Pussy power” strikes me as especially apt. Like women who fight patriarchy, it’s naughty. It evokes the strength in numbers. Most of all, the march birthed a new social movement which will owe its life to pussy.
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What explains the enthusiasm in certain quarters of the left for Vladimir Putin and Russia?
[Note: This article is forthcoming in the Winter 2017 issue of New Politics.]
What explains the enthusiasm in certain quarters of the left for Vladimir Putin and Russia? Why do some cheer on Russian bombing in Syria, dismissing out of hand the evidence from Physicians for Human Rights, Amnesty International, and Human Rights Watch1 that they are criminally targeting hospitals? Why do some try to justify Russia’s takeover of Crimea or its blatant intervention in Ukraine?


Trump is President. To avoid repeating the causes of Trump winning requires knowing what the causes were.
We all know very well by now that the white working class did not cause Trump to win the elections. Article after article have made the case, typically pointing to Nate Silver’s finding that the median household income of Trump supporters in the Republican primary was $72,000, roughly $10,000 more than the median household income for all whites. In the general election, Clinton won the majority of all voters earning $50,000 or less. Trump supporters are many things. They are undoubtedly whiter. They are also less likely to be educated and more likely to work in blue-collar jobs. But there’s one thing they’re not: overwhelmingly working-class.
A refreshing, unconventional view, with none of the usual leftist idolizing of Castro. We talk about Fidel's popularity in Cuba among the older generation, his success in standing for Cubans against U.S. designs, the dictatorial power he seized and some of the huge moves he made in Africa, some good, some awful (Eritrea, Syria, Ortega's Nicaragua today).

Post-election left analyses have accurately identified many of the immediate causes for our current debacle. Voter suppression, the Electoral College, the Democratic Party, the Clinton campaign, Hillary Clinton, labor leaders, hacked emails, FBI chief James Comey, Democratic primary voters who voted for Clinton, minority voters who didn’t turn out in sufficient numbers — the list goes on. And all of these deserve blame. But I’ve seen very little self-reflection from the left. There have been some vigorous defenses of left actions, but little self-criticism and little to suggest that the same mistakes won't be repeated again.

As Kermit the Frog, America’s most famous Muppet, says: “it’s not easy being green.”
Preliminary results of the Green Party’s latest national campaign confirm the reality of his observation. The Party’s much-touted goal was getting 5% of the vote on Nov. 8, so it could qualify for $10 million in federal funds for 2020 campaigning and maintain broad nationwide ballot access.
On October 6, 2008, an executive with Citigroup sent John Podesta, then co-chair of Barack Obama’s transition team, a list of possible cabinet appointments. There were still 29 days left in the hard-fought campaign. But the list, according to the New Republic, was almost entirely on the money; for who went on to fill senior posts in the Obama Administration, including Rahm Emanuel as chief of staff, Eric Holder as attorney general, Susan Rice as U.N. ambassador, and Janet Napolitano to lead Homeland Security.

For many years now Nicaraguans on both the right and the left have referred to Daniel Ortega, a leader of the Sandinista Revolution of 1979, as a “dictator.” Now it appears that when country votes on November 6, he may succeed in becoming the country’s virtual monarch. Dan La Botz, author of the new book What Went Wrong? The Nicaraguan Revolution: A Marxist Analysis, asks here how the Nicaraguan revolution was betrayed and what ideas and decisions of the Sandinistas themselves were responsible for the betrayal.

On July 29th, Sandinista President Daniel Ortega unseated 16 opposition members and 12 alternates from Nicaragua’s legislature, eliminating one of the few remaining obstacles to one-party rule. Days later, Ortega named his wife, Rosario Murillo, as his vice presidential running mate for the November elections. Political analysts inside and outside of the country see the move as an attempt to secure a line of family succession, as Ortega, 70, enters the final years of his political career.

My most enduring memory of the student movement was of the power and the creativity that it brought. At Millbank, on Day X, in the university occupations. It was what some of us called a ‘magic moment’, where political space-time seemed to curve around us, where it felt that we might win, and that what we did mattered. While there was a degree of naive optimism that fueled that, there was also truth. Others had those moments during the 2011 riots, during 1968. Having that momentary power taken from you is painful – we don’t realise how little power we have until we glimpse it.

Samuel Farber, The Politics of Che Guevara: Theory and Practice. Chicago: Haymarket Books, 2016. 192pp. $16.95
For two generations of activists, Ernesto Che Guevara has symbolized a kind of selfless heroism. His relative youth at his death in 1967 (he was 38) conserved his air of rebelliousness and the image of a man interested only in the struggle, rather than in power. Yet Sam Farber who acknowledges these qualities, describes him early in his new book, The Politics of Che Guevara, as “irremediably undemocratic”. The contradiction is striking and central to Farber’s critical analysis of Che’s life as a revolutionary.