On May 5 and 6, 2022, a two-day international conference of the European Solidarity Network with Ukraine with the support of the NGO “Social Movement” was held in Lviv, Ukraine. The international delegation included left-wing politicians, parliamentarians, trade unionists, journalists from Austria, Argentina, Belgium, the United Kingdom, Denmark, Spain, Germany, Poland, Finland, France, and Switzerland. Published here is a report by Tom Harris an activist of the Public and Commercial Services Union who attended.
On 3rd May, I travelled with other British trade unionists on a delegation to Ukraine. We did this to show solidarity with the Ukrainian people against Russia’s vicious imperialist assault, and to try and learn from and make practical solidarity with the Ukrainian left and trade union movement. The delegation was organized by the European Network for Solidarity with Ukraine, and was made up of trade unionists, left-wing parliamentarians, journalists and social activists from Europe and South America. At the conference, we met with Ukrainian trade unionists, leftists, and activists from a broad range of feminist, ecologist, and human rights organizations.
Before reporting on the conference, I imagine readers will be interested in how Lviv feels and looks at this stage in the war. In Ukraine’s far west, the city is less than 50 miles from the Polish border and many hundreds of miles from the battlefronts in the east and south. As a result, Lviv feels eerily peaceful and ‘normal,’ especially compared with the horrific images of destruction from elsewhere in the country. If you didn’t know otherwise, you might suppose you were in any other elegant old Austro-Hungarian city with its pretty cathedrals, Renaissance architecture and streets lined with restaurants and cafes doing a decent trade.
A deeper look reveals the truth, though: the military roadblocks here and there, the enlistment points, the soldiers in uniform waiting for trains and buses, the sandbags built up around monuments and sheets of metal bolted over churches’ stained glass to protect them from bomb damage.
And then there’s the air raid sirens, which sound several times a day. We’d been told in advance what the protocol was (get two walls between yourself and the outdoors, head for a basement if possible) but we’d also been told that virtually everyone in Lviv ignores it. This isn’t quite as reckless as it sounds: whenever a missile is detected heading for Ukraine, alarms sound in every city it could potentially hit. The vast majority of times the sirens go off, nothing is heading for Lviv. “Reassuring!,” we thought, until we learnt that missiles had hit the electricity and rail infrastructure on the outskirts of town the day before we arrived. Two were injured and electricity was cut off to part of the city.
The disconnection between how we visitors felt we should react to an air raid warning and how the locals reacted was almost funny at times. On our first night at the hotel, we heard the sirens and dutifully made our way to the basement. No one else was there, and eventually some faintly amused security guards turned up to investigate. We reckon they thought we were up to mischief down there.
Many Ukrainians we interviewed told us that this surreal contrast between Lviv’s relative normality and the horror elsewhere is a terrible thing to endure psychologically, especially if you have recently lived through a siege, or if, as was true of many we spoke to, your friends and relatives are still being shelled or living under occupation. Lviv’s population has been swelled greatly by refugees looking for safety, many of them now living in awful, cramped conditions in cellars or small rooms.
The conference began by hearing from Ukrainian trade unionists. Oleksandr Skyba, a railworker from Kyiv’s Darnitsya depot and activist in the Free Trade Union of Railway Workers and Transport Builders, described the incredibly dangerous conditions that he and his colleagues had been working under when Russian forces attempted to besiege the capital. The railways are essential for supplying the Ukrainian war effort and consequently were targeted by the Russians, with trains and tracks bombed and rail workers fired upon by Russian troops. Many rail workers have died. In a theme that would crop up again and again at the conference, Skyba described how the work of the union had become centered on keeping its members alive – moving humanitarian supplies, rescuing workers in peril, providing food and support for the many railway workers now fighting in the territorial defense units and the armed forces.
Oleksandr later told us how he and the union had been visiting members now enlisted in the armed forces to try and make sure they had basic training in first aid and military skills, including identifying mines. Many older Ukrainians have experience of the army, but the war has thrown many less experienced younger workers into army life for the first time, and their old trade union networks are proving crucial sources of support. This was echoed by Yurii Samoilov, a miners’ leader who joined us via Zoom from the industrial city of Kryvi Rih, not far from the front line. He described his union’s efforts to relay information and supplies to their members engaged in combat.
Other themes emerged from the speeches by trade unionists. Many pointed out how clear it was to workers that their independent organizations stood little chance of survival under Russian occupation. The comrade from Kryvi Rih alluded to the total crushing of trade unionism and all other forms of independent civil society in the Russian puppet-regimes in Donetsk and Luhansk. Serhii and Oksana, trade unionists in the health sector, reported that health workers in the occupied zones had been forced to leave their unions and ordered to join Russian ones instead. This piece of coercion was tied up with the occupiers’ demand that the workers sign new, worse employment contracts. Some of these workers managed to contact their old union. They asked what they should do: risk their lives by refusing, or end up looking like collaborators when Ukrainian forces returned? The comrades from the health unions called on the international union movement to condemn Russian trade unions for their complicity in this.
Before the war, health workers were already suffering low pay and poor conditions. These workers – four in five of whom are women – are struggling on salaries below the Ukrainian average, and austerity policies had depleted the capacity of the health service to cope with Covid-19. Volodymyr Zelenskiy issued a presidential decree to increase health workers’ wages but cuts to the sector’s budget meant this never materialized. The outbreak of war, and the subsequent ban on health workers leaving the country, has left them caught in a perfect storm of poverty, danger, and the struggle to meet the dire need for medical treatment in a system buckling under pressure.
The conference also heard from various unions in the energy sector. Vasyl Semkanich from the Independent Trade Union of Miners in the city of Chervonohrad told us how decades of Russian political intervention had made the Ukrainian economy dangerously reliant on imported fossil fuels from Russia. But he didn’t want to absolve Ukraine’s native ruling class. He also pinned blame on the Ukrainian oligarchs, who drag the country’s energy sector further and further from public interest and scrutiny and use it to line their own pockets. He talked about his union’s demands for the industry to be brought into democratic public ownership.
Pavlo Oleshchuk from the atomic workers union gave an alarming speech about the nuclear industry during the war. The Russian army has repeatedly fired explosives around nuclear power stations, and in the early days of the war the Zhaporizhzhia plant complex, Europe’s biggest, actually caught fire. The plant is now under Russian occupation. Pavlo said that he had worked at the Zhaporizhzhia plant for 17 years and was familiar with the meticulous and careful safety measures that had been developed, many on the union’s insistence, to keep the station and its workers safe. He shuddered to think how many of those measures were still in place. As he understands it, the Russians have imported their own managers to oversee the plant, but the original Ukrainian staff are still operating it and are resisting some of their orders. We were also shown slides of the damage the Russians inflicted on the briefly occupied Chernobyl site. Not only were workers’ facilities completely trashed, but important safety infrastructure like laboratories, health and safety records and computer databases had been destroyed. Pavlo said he couldn’t believe how recklessly the occupiers were behaving, as if “they don’t understand where they are or how dangerous it is.”
We also heard from feminist activists and campaigns for women’s rights. The war has had a profound effect on women’s lives. Sexual violence has been used as a weapon of war by the invading Russian forces, creating enormous suffering and trauma. The ability for women to access abortion is far from guaranteed. Though abortion is legal in Ukraine, those trying to get one can face social stigma and religious prejudice. Shamefully, many traumatized Ukrainian women who succeed in escaping to Poland discover that they are now in a country where abortion is effectively banned.
According to Yana Wolf, an activist from the feminist group Bilkis, the militarization of society has also emboldened some men to abuse women. ‘When men join the army, they don’t just get a uniform,’ she explained. ‘They get a sense of power, including over women.’ She explained that women and children often face the fall out when traumatized men get back from the front. ‘That trauma turns to rage when they return,’ she explained, ‘and violence provokes more violence.’
The Ukrainian women’s movement has achieved much in recent decades, but the infrastructure it has built has been imperiled by war. Marta Chumalo of the group Women’s Perspectives described how some women’s refuges had to close in the face of the invasion. The conditions of many refugee women, including those who have fled to Lviv, are a perfect breeding ground for domestic violence. Marta’s organization had been helping women, one of whom who’d been living 17-to-a-basement, with scant ability to feed and provide for themselves or their children and little recourse to escape violent partners.
But while women face grave challenges, they have also fought back, both against the invasion and against the oppression of men on their ‘own’ side. Many women have volunteered to fight the Russians, and the percentage of women in the armed forces has shot up to over 15%. A lot of women have demanded they be allowed to take the fight to the enemy, resisting the army’s attempts to allocate them to roles far from combat. Meanwhile, the exodus of refugees to the safer towns of Ukraine’s west has allowed previously disparate campaigners to forge new connections, with Lviv becoming an impromptu center for feminist and LGBT activism. In Kyiv, a feminist collective fighting for LGBT rights votes each month on which military unit they want to donate to.
Ethnic minorities, too, have been drawn into a common struggle against the occupiers. We heard from human right’s activist Yulian Kondur about the high numbers of Roma people volunteering in the armed forces. The participation of so many Roma soldiers in the war is a big source of pride for the community, he said. And yet the Roma are one of the most marginalized and oppressed groups in Ukrainian society, a systematic disadvantage that has by no means disappeared during war. The collective struggle of the war, Kondur said, has presented new opportunities to combat prejudice, but the difficulties are harsh. Roma continue to find it harder to migrate, including internally, and often struggle to access social provision designed to help the victims of war. Roma have also been the victims of vigilante justice amid the chaos of the conflict, and the speaker drew our attention to a particularly horrible incident in Lviv where Roma girls from Eastern Ukraine were tied up, painted, and humiliated for the alleged crime of petty theft.
To get a sense of where the socialist left finds itself in Ukraine, we spoke to activists from Sotsialniy Rukh (Social Movement). On the one hand, the war has presented enormous challenges. When the government introduced martial law, the right to strike or organize demonstrations was closed off. The Zelenskiy administration also cut taxes on corporations and diluted workers right’s in what it described as an attempt to stabilize the economy. Social Movement are calling for the restitution of the rights that have been suspended, and positively demanding an expansion and deepening of labor and social legislation, levelled up to the standard of those enjoyed in the EU.
For some years, Ukrainian governments have implemented ‘de-Communization’ measures aimed at preventing political parties from positively invoking the Soviet past. Earlier in the war, Zelenskyy also banned a series of pro-Russian parties, some of them nominally leftist. We asked Social Movement for their view on this legislation. The problem, they said, is not so much that any of the banned parties were seriously struggling for socialism or workers’ rights (on the whole they were thoroughly rotten bodies of Putin-sympathetic, USSR-nostalgic conservatives, broadening their appeal through Orthodox Christian chauvinism and a few gestures of opposition to benefit cuts). Nevertheless, Social Movement oppose the legislation that banned them. This is partially because of a general interest in democracy and freedom of association, but also because crude bans on leftist iconography and terminology can also be used to crack down on genuine socialists and fighters for workers’ rights.
Social Movement activist Denys Pilash told us that, in general, it can be difficult to talk about socialism or anti-capitalism in a country which suffered so terribly under a regime that claimed to be a ‘Socialist Soviet Republic’. And yet, most people in Ukraine are keenly aware of the big social inequalities, the hoarding of wealth by the rich, the robbing of society by the oligarchs. Disgust at the rich is so common that anti-oligarch rhetoric is employed even by the oligarch’s parties themselves!
That sentiment hasn’t disappeared in time of war, either. Social Movement have been able to make progress by pointing out the unfairness with which some aspects of the war are being managed and by telling workers how to invoke their rights. They highlight how the bosses’ selfishness and disregard for workers’ living conditions will weaken Ukraine’s chances in the war. Pilash said that while Zelenskyy’s popularity is very high because of his role as commander-in-chief, many ordinary Ukrainians view the meaner and more unjust policies of his government as somehow unconnected. In this way, popular opinion can be both very pro-Zelenskyy and simultaneously critical of the government.
In enormously difficult conditions, Social Movement and other genuine leftists are struggling to outline an egalitarian and democratic alternative that the Ukrainian public can grasp, clear and distinct from both the corrupt present and from the dictatorial Soviet past.
I spoke briefly at the conference, along with Ruth Cashman from UNISON. We outlined the aims we felt needed to be taken up by the trade union movement and left internationally: for arms for Ukraine, for the abolition of the country’s international debt, for the opening of borders to refugees, for our unions to make meaningful and practical links with the Ukrainian labor movement. Some aid convoys are coming from European unions, but more needs to be done. We also discussed the challenges that face us. These include the sluggishness and bureaucratism of a union movement that has been badly demoralized by decades of defeat. We also need to confront the legacy of the Stalinist politics, still present in our movement, that is only capable of seeing imperialism when it comes from NATO, and which turns a blind eye to the imperialism of Russia or China.
That will be a difficult task, but a necessary one. We talk a lot in the labor movement about international solidarity and mutual aid. If any of that is real and sincere, we need to act on it now. The Ukrainian left is in a life-or-death struggle. We owe them any help we can give.
STATEMENT of solidarity with Ukraine as adopted at the end of the Lviv conference.
On February 24, 2022, Russian imperialism launched an open aggression against Ukraine. For more than two months, the people of Ukraine have been fighting an unequal battle with the occupying forces, losing thousands of lives and enduring massive destruction. While a lot of politicians in the west as well as in Russia argued that Ukraine will fall in a few days, great mobilization of Ukrainian people in all spheres of life and heroic fight of the Ukrainian resistance show how misguided this take. Many European countries continue to finance the Russian war machine buying Russian oil and gas.
At the same time, the people of Ukraine are harmed by reforms adopted in the interests of the richest, before and even during the war. These political decisions result in shifting the burden of war to the majority of the population. Examples are the reduction of labor rights guarantees for employees and the reduction of taxes for business owners. These changes are accompanied by an increasing reduction in the social sphere, which creates unbearable conditions for the people of Ukraine affected by the war. In such circumstances Ukraine continues to meet its debt obligations to the IMF and other creditors. Instead of enriching creditors and world bankers, this money should go to the defense of the country and the fulfillment of the basic needs of the population. Through its policy, the IMF continues to promote anti-people reforms in Ukraine and is increasingly dragging Ukraine into bondage, undermining its independence, and making it difficult to rebuild the country.
The destruction of infrastructure, production, and residential neighborhoods raises the task of rebuilding Ukraine, under what conditions and at what cost rebuilding will take place after the war is an urgent question. Reconstruction based on the primacy of neoliberal politics will lead to even greater poverty and oligarchization. Comprehensive restoration of Ukraine and its role in providing basic goods for the world’s most disadvantaged populations is impossible without changing the course of socio-economic policy at the national and world levels.
The response to Russian aggression must be the solidarity of the peoples of the world. Ukraine’s victory in the war will weaken authoritarian regimes in Syria, Belarus, and other countries, and this will give the world a real opportunity to move towards democratic development with social and environmental justice.
Writing off Ukraine’s foreign debt will be a step against the dominance of neoliberalism, built on inequality and exploitation. The precedent of such a policy will pave the way for other countries to have stable development policies that will not punish the poorest people in favor of the richest through unfair lending.
Our left, trade union, feminist, and human rights communities, fight to promote Ukraine’s victory and its post-war prosperity, including:
Withdrawal of Russian troops from the territory of Ukraine, in particular, from the occupied territories of Donetsk and Luhansk regions and the Autonomous Republic of Crimea.
Military and humanitarian aid to Ukraine, as well as the imposition of tough sanctions against Russia.
Introduction of a socially-oriented program for the reconstruction of Ukraine, aimed at helping the country’s population, rather than enriching business elites.
A Renouncing the purchase of Russian fossil fuels, entering a real energy transition in order to replace fossil fuels without replacing them with purchases from other sources.
Abolition of Ukraine’s foreign debt and impossibility of withdrawing funds offshore.
Support for all refugees, regardless of their nationality, ethnicity, religion, etc. Abolition of all discriminatory laws and practices.
Stopping anti-social reforms in Ukraine and abolishing high administrative fees that hinder the participation of the working class in political life.
I have not (yet) been raped. Unlike most women my age (not quite 50), unlike nearly every adult woman I know, I have never experienced unwanted sexual touch from a man.
I’ve never had a pregnancy scare. I don’t date men—I’m a lesbian who has been in the same committed relationship since 1996—and the one boyfriend I had in high school was a committed feminist who was ridiculously patient with my sexual confusion and astonishingly respectful about the mixed messages emerging from my adolescent curiosity about desire.
I’ve been pregnant once and have one child. I’ve never had an abortion. I’ve never even had a miscarriage.
But I have spent many hours outside the doors of abortion clinics, starting with my senior year of high school, when I woke up early every Saturday and drove downtown to the nonprofit abortion clinic to stand between protestors and the patients they were haranguing.
The clinic was on a busy city street; there was no shielded entrance. Whether they came by bus or by car, patients had to use the city sidewalk to get to the door. That meant walking through a cluster of protestors who were begging people not to go in, chanting at the patients to change their minds, telling them they were murderers, harlots, fools who were making the biggest mistake of their lives.
The term “clinic defense” evokes walls or weapons or medieval barricades, but of course showing up in support of the patients and the clinic involved none of those things. What did it involve? We stood so that our bodies blocked the view of the protestors’ graphic signs (you’ve probably seen the ones I mean, those vastly enlarged images of a late-term fetus, with heart-wrenching captions written from the fetus’s imagined point of view). We stepped between the protestors and the patients. We told the patients good morning and hello. We made eye contact. We smiled. If anyone looked particularly freaked out, we offered to walk them to the door.
Every week, there were stretches of time when no one was walking in or out. We’d stand around on the sidewalk, the clinic defense team chatting, the protestors praying and singing. It was pretty much the same core group of people on both sides who came out every weekend; over time we got to know each other’s faces. Sometimes, with no patients available, the protestors would work on us. They would walk up to us, ask us to justify our positions, explain to us why we had it all wrong.
One time, an older white man approached me and two other teen girls who were weekend regulars to lecture us about the dangers of getting drawn into Satanic lesbianism. “I know you’re here because you’re lesbians,” he told us, and then five minutes later told us that he knew we were pro-choice because we wanted license to be promiscuous. None of us bothered to point out to him that promiscuous lesbians are unlikely to need abortions to support their sexual license.
Other protestors approached us because we were the youngest there, the most easily swayed, near-children who must have been misled. They witnessed to us with a deep earnestness that was matched only by the depths of our teenage sarcasm. I remember one woman handing us cartoon Chick tracts, which we took so as not to be rude. “We’re Jewish,” two of us told her. Undeterred, she told us to just look at the tract. In a tone somewhere between a dare and a plea, she urged us to turn to the back and read aloud the words printed there. “If you just say those words out loud, you will be saved.” One of the girls took her up on it, pronounced aloud the pledge to accept Jesus as her savior, and then said, flat as Morales in A Chorus Line, “Nope. I felt nothing. Still Jewish. Still pro-choice.”
Coming of age in the early 1990s, when one Supreme Court decision after another narrowed access to abortion each year I was in high school, from Webster (viability), to Hodgson (parental notification), to Rust v. Sullivan (gag rule) to Planned Parenthood v. Casey (undue burden), when fundamentalist Christian protestors besieged abortion clinics and called it mercy, while their fringe terrorist vanguard assassinated doctors, my experience of the abortion issue was so deeply political, and the motivations of the abortion opponents I’d encountered so clearly religious, that it was initially surprising to me to learn, decades later, that abortion opposition did not start out as a Republican issue, and that opposition to abortion itself was not even the motivating factor behind the anti-abortion politics of either the Republican Party or the organized evangelical movement.
What was the initial cause that drove the evangelical Christian movement into using abortion as a springboard for enshrining their religion in national politics? Racial segregation. Specifically, major figures in the white evangelical movement wanted to maintain the ability to run educational institutions that prohibited admission to Black people—and to get tax exemptions for it, civil rights laws be damned. But even in the late 1970s, rallying around segregation academies wasn’t a good look.
So, as historian Randall Balmer and documentarians Annie Sundberg and Ricki Stern have demonstrated, the white religious right seized on abortion (previously seen as morally neutral among even the most conservative Protestant denominations) as a moral wrong that could drive people to the polls. Defense of segregation academies, not of the “preborn,” was what first caused the religious right to throw their political weight behind the governor from California, instead of the evangelical incumbent president from the Bible Belt. Abortion was just the slingshot they used to throw it.
Now, with Roev. Wade on the brink of being overturned, it’s easier to unwind these tangled threads and track more clearly where they’ve been leading all along. Christian theocracy is at the doorstep. Reversing Roe will produce even more Black and Brown death and more poverty, conditions that benefit the very corporate interests that sold us the modern idea of the Christian nation as a way to oppose the godless socialism of the New Deal. (Hat tip to historian Kevin M. Kruse for exploding that mythos.)
It’s not just the right to an abortion that is under attack. Supreme Court Justices and conservative lawmakers and strategists have signaled that birth control, same-sex marriage, interracial marriage, non-heterosexual sex, and universal public education are all fair game for re-evaluation by a right-wing court. Revanchist white Christian nationalist politics threaten bodily autonomy for women, trans people of all ages, and children of all genders, along with assailing voting rights and the living conditions of workers, poor people, immigrants, and, as always, Indigenous people, Black people, and other people of color. The white Christian right is targeting public schools as sites of “grooming,” “critical race theory,” and social emotional learning—or, put another way, as sites of critical inquiry and empathy, those twin nemeses of authoritarianism.
We can see the end game: Freedom to discriminate for the few and powerful, self-determination curtailed for the rest of us, public schools eroded, more money for vouchers (neatly restoring public funding for private religious institutions). In sum, a vast dismantling of the social and civil underpinnings needed to build a multiracial democracy free from a hierarchy of human worth.
Abortion has been considered a single-issue fight for decades. Political parties have used abortion as a wedge issue and courted what the media and strategists alike have termed “single-issue voters” to solidify power. But the truth is, the political struggle over abortion has never actually been a single-issue fight. As much as it’s been about patriarchy and the domination of certain child-bearing bodies, the anti-abortion movement has been fueled by the drive to use the abortion issue to achieve a slew of right-wing goals that run the gamut from cultural to economic.
In the week after the leak of Alito’s draft opinion striking down Roe, my social media feeds, like those of many on the left, were filled with a back-and-forth about whether it’s appropriate to jump into the implications of which rights are on the chopping block next, or whether it’s essential to take the time to focus on the imminent threat to Roe. But acknowledging the big picture is not the same as moving on from the battle around the end of Roe “too soon.” It’s a matter of paying attention to what’s always been happening with the threat to abortion justice.
We are in a fight against a white Christian nationalist vision of this country. It’s important to name it—and to act like it. This is a fight against a powerful partnership between religious extremists and the perpetrators of a class war that threatens all but the very richest (and ultimately even the very richest, too, as the climate encompasses us all). It’s a fight for the sovereignty of every person who may ever have an abortion, yes. But it’s also a much bigger fight for the value inherent in every single one of our lives.
I find myself wondering about the people who stood out on that sidewalk every Saturday over thirty years ago, with their protest signs and gospel tracts. It’s been a long time; some of them were already elderly. But those who are still here, I wonder what they’re feeling these days. Is it triumph? Is it fear of a world changing too fast under their feet? Are they still out in front of clinics or are they at school board meetings now, shouting down librarians?
There’s a part of me that longs to turn the tables, to be the one who walks right up to them and says, I wasn’t being fooled out there, but you were. To be the one with the set of magic words that could make them see how a force much bigger than themselves took their private religious convictions and exploited them, cynically and skillfully, to build a multigenerational campaign for a sweeping political agenda that is fundamentally disrespectful of life.
But they’d never listen to me. So instead, I’m talking to you. Because the solidarity required to bring us into the next moment will need to be as broad and as steadfast as the ambitions of the opposition that brought us to this one.
Shortly after I arrived at UC Berkeley as a freshman in 1966, I learned about and was entirely won over to the idea(l)s of “socialism from below.” Still I was unsure of what these political ideas meant for my life choices – until I met the newly-burgeoning women’s liberation movement. I felt and saw the shackles of sexism’s permeation of capitalism, how this had shaped my being. Unpacking how the “personal is political” illuminated and articulated so much of my lived-experience as a woman who had qualities dismissed as “unfeminine” and definitely not sexy. My life as a political activist was decided.
My first demonstration for free, safe, abortion on demand was in Fall 1969 . The small group of us that marched through Berkeley streets and to the campus, was as I recall, almost entirely women, mostly White, some but not all youthful. Several of the older women (meaning not undergraduates) had experienced dangerous, illegal abortions. The ad hoc group asked for and received no permission for the march. It was organized through informal networks so as to evade detection until we massed and marched, arms locked.
I was reminded of this personal history when I saw a picture of demonstrations against Supreme Court Justice Alito at his home. Critics who have been silent about abortion clinic bombings, physical threats to doctors and women seeking abortions deride this modest escalation of protest dangerously undemocratic and personally invasive. But rather than delve into their predictable, hypocritical opposition to any way we act on our demand to win control of our bodies, I want to point to an aspect of resistance to overturning Roe vs. Wade that has greatly inspired me as a woman who came of age in a world in which we struggled for and won the legal right to abortion and birth control.
My generation, for all its faults and mistakes which we must scrutinize and acknowledge, did something(s) right, visible in these protests. We see male faces in these demonstrations! That was not the case when we first demanded reproductive freedom, childcare, and equal pay for equal work. In fact, members of Berkeley Women’s Liberation were booed and heckled by male students as we marched through the UC Berkeley campus in Fall 1969. Male comrades were mostly MIA in the demonstration. Not every face is White in the photo of protests at Alito’s home. Acknowledging this shift doesn’t absolve us of responsibility for scrutinizing why and how the movement is still crippled by its longstanding complicity with systemic racism. Despite our failures, it is exhilarating for me to see angry young women taking to the streets, being naughty. We have never won the fight for our rights against oppression by being nice. We win by violating the patriarchal, xenophobic, racist, sexist, classist norms of capitalism, and we should transgress these cultural, economic, and political restrictions proudly. The current struggle shows, again, our fight is not just for us but for future generations. I am hopeful we can win, and we must persist and fight smart.
On another personal note, although I intend to continue to write for the New Politics print journal and website (and support NP with a subscription and donations – as I hope readers will also do), this is the final piece I will post as a member of the editorial board. I am retiring from the editorial board on June 15, to work on my new book and other political projects. A “perk” of being on the all-volunteer board is those of us who want to can post directly, without review or oversight, as long as we sign the pieces and so use the website as a blog. I wanted my final post as an editorial board member of NP, a journal that has conveyed my political ideas since its founding sixty years ago, by Julie and Phyllis Jacobson, whom I knew and adored, to be about passing the baton to new movements and new activists, especially those in the streets now fighting for women’s emancipation.
The Russian invasion of Ukraine has been met with strange responses on the part of segments of the USA Left and among many progressives. While, generally speaking, there has been a strong condemnation of the Russian invasion, there has simultaneously been a tendency to excuse the Russian invasion and place the responsibility for the aggression solely on the US government (and NATO). Not only is such an analysis factually inaccurate, but it arises from an analytical error rooted in a downplaying of the entire issue of the right of nations to self-determination.
As two African Americans and one Chicano, we have concluded that it is time to speak out against a misconstruing of what has been unfolding in Ukraine and an inclination to either excuse Russian aggression or to advance a position of neutrality. As individuals who are socialists and have been integrally involved in our respective people’s struggles for democracy and self-determination, we simply cannot remain silent, even though this puts us at odds with some comrades we have known, respected, and loved for years.
We submit this paper in order to promote more extensive discussion and debate. By no means do we assume our views to be the final words on this question. We do believe, however, that the failure to address the national question has led to errors in analysis, strategy, and response by many on the broad Left and progressive movements in the USA.
Which side are you on?
The actions of the Russian government cannot be construed as a “special military operation.” They represented an unprovoked invasion of a sovereign country. It is critical that we understand this and not waver. Russian troops, and not NATO troops, crossed the border into the sovereign territory of Ukraine. Ukraine never threatened Russia.
There is no question but that NATO expansionism has been uncalled for. In fact, we would argue that NATO, which was never a defensive alliance, should have been dissolved as soon as the Cold War ended. NATO expansion was opposed by various Russian regimes and was unnecessarily provocative.
Yet what is rarely discussed in US Left circles was the desire of countries in the former Soviet bloc to link to NATO out of fear of post-USSR Russian intentions. We, on the U.S. Left, can and should be critical of NATO, but we must understand what the underlying fears and concerns were on the part of former Soviet bloc countries.
It is additionally the case that there was opposition within NATO to the inclusion of Ukraine. Not only had there been little support within Ukraine—prior to 2014—to entrance into NATO, but preceding the Russian invasion of 2022, there was opposition within NATO to the inclusion of Ukraine. Since NATO inclusion had to be unanimous, it was unlikely that any steps would have been taken. The Putin regime knew this.
The Putin regime claims that it was coming to the aid of the secessionist regions of the eastern Ukraine. There are a few problems with this assertion, beginning with the fact that in 2014 Russia invaded Ukraine and seized Crimea, and in addition provoked secessionist revolts in the eastern region, including the supplying of unmarked military personnel.
Some of our friends have argued that the Russians seized Crimea in response to an alleged US-sponsored coup in Ukraine, i.e., the Maiden uprising. They also say that the revolts in the eastern region were entirely self-motivated.
First things first. There is little evidence that Maiden 2014 was a US-sponsored uprising. This was not Chile in 1973. There was a mass movement that included a variety of forces ranging from the far Right to the Left—and many in between—engaged in a revolt against the oligarchs, corruption, and the reversal of the administration’s decision to build a relationship with the European Union. This was an internal matter of Ukraine. One can have an opinion on the causes and outcomes, but the suggestion that this was primarily driven by the machinations of the USA turns the Ukrainian people into simple puppets of outsiders which flies in the face of reality. While the USA may have supported a particular outcome of the Maiden uprising, such support is not the same as being the source of the revolt.
Second, the seizure of Crimea was a blatant violation of the Budapest Accords (1994) whereby Ukraine turned over its nuclear weapons—to Russia—in exchange for a commitment that Russia would NEVER attack Ukraine. The notion that Russia had a right to seize Crimea disregarded the fact that the territory had been part of Ukraine since 1954. There has also been a very strange silence by segments of the USA Left on another part of the Crimea question: the ignoring or the disregard of the question of the Crimean Tatars—the indigenous population—and their replacement/removal by the Russian settlers (going back to the days of Soviet leader Joseph Stalin). Yes, prior to 1954 Crimea was part of Russia. But it is also the case that Russian settlers displaced the relocated Crimean Tatars, thereby further complicating how one must understand the ‘Crimean Question.’
As a side note, it has been suggested that the referendum held in the aftermath of the Russian seizure of Crimea somehow made the seizure legitimate. This, we find to be an interesting position. To believe that a referendum on the future relationship of Crimea to Russia could be held freely while Russian troops are deployed in full force is, quite literally, incredible.
Third, the secessionist movements in the Donbas region are reflective of internal challenges of Ukraine. There have been clear regional and linguistic challenges within Ukraine for quite some time (in the post-Soviet era). Rightwing forces in Ukraine attempted to suppress the use of the Russian language. In the so-called People’s Republics (in the eastern region), efforts were undertaken to erase the Ukrainian language and Ukrainian history. But there is no evidence that these so-called “People’s Republics,” established in 2014 with the assistance of Russia, have anything to do with a legitimate, popular demand for separation; in fact, their level of popular support is highly questionable. It should be noted that it was only Russia that recognized these so-called People’s Republics, and that recognition came on the eve of the invasion of Ukraine. This reminds one of the Bantustan/independent “republics” established by apartheid South Africa as a means of legitimating population relocation and total control over South Africa.
Fourth, according to international law (and the Budapest Accords) there was no right for the Russians to invade Ukraine in either 2014 or 2022. The rationale used by the Putin regime of neutralization and de-nazification is nothing more than sophistry. The internal political situation in Ukraine was and is a matter to be faced by the Ukrainian people, not by any outsider. The US Left should be clear on that, particularly considering its opposition to the USA aggression against Afghanistan and, later, Iraq.
Fifth, Putin gave away his hole card on the night of the invasion when he described Ukraine as “national fiction” and went on to dispute the very right of Ukraine to exist (including by polemicizing against the theories on national self-determination elaborated by Lenin and Stalin).
Finally, the appeal to a defense or legitimation of Russia’s alleged regional strategic interests is almost comical on at least two grounds. First and foremost, the last time that we checked, the Left was not supposed to be proponents of spheres of influence by countries or empires. When the USA described the Cuban Revolution, the Nicaraguan Revolution, and other Latin American and Caribbean (e.g., Grenada) radical movements and governments as a threat to USA interests, we laughed uncontrollably and fought the various Democratic and Republican administration who articulated such nonsense, tooth and nail. Yet, in the case of Ukraine, there are respectable leftists who suggests that Russia’s alleged geographic interests should be respected when there has been no threat to them from Ukraine.
There is a second component to this point, however. The issue of borders carried militarily strategic implications in the pre-nuclear era when massive land-based military operations were being conducted, e.g., Operation Barbarossa (the invasion of the USSR in 1941). Today, a massive land-based invasion of a nuclear power is highly unlikely. Rather, the greater danger rests in tactical and strategic nuclear weaponry and their delivery systems, along with the threat of chemical and biological warfare. Russia has the largest nuclear arsenal on the planet and a delivery system to reinforce the point. For nuclear powers, borders are next to irrelevant, at least at the military level. When it comes to politics and economics, however, borders can be very relevant, pointing us in the direction of some of the real motivations of the Russian aggression.
There are no defenses of the Russian invasion that pass the straight-face test. Efforts to justify the invasion based on criticisms of the post-1991 Ukrainian regimes ignore international law prohibition on such invasions. Only a United Nations sanctioned invasion would have been justified, as anyone familiar with the debates in the lead up to the 2003 US invasion of Iraq would well know.
What about the National Question?
Lost on many US leftists was the significance of Putin’s tirade against Lenin and Stalin on the matter of national self-determination. Unless one was up on the history of early communist movement, it could sound like an exploration of medieval Christian theology.
The pre-1917 Russian communist movement found itself facing several dilemmas, one of the most critical being the Russian Empire itself, what was once described as a “prison house of nations.” The Russian Empire had grown through the forced absorption of myriad nationalities stretching from what is now Poland to the Pacific Ocean. This empire was not a federation but was a formation dominated by the so-called “Great Russians,” i.e., the Russian ethnicity and their monarchical/capitalist ruling class.
Lenin commissioned Stalin to elaborate a theory on what was called the “national question,” i.e., understanding the exceptional circumstances of nations of people who had suffered a special oppression and domination, in this case by Russia. The complexities and issues contained in Stalin’s conclusions go way beyond the scope of this paper except in one particular arena: the notion that nations and peoples who had suffered oppression and domination as nations (including language discrimination; terror; subordination in all spheres compared with the Russian ethnicity; lack of political power) were entitled to the right to national self-determination. To put it another way, whether they were Finns, Ukrainians, or the peoples of the former Turkestan, amongst others, they had a right to determine their own future without the interference of outside forces.
The initial Soviet approach to the right of national self-determination was innovative; indeed, revolutionary. It was crystalized in the notion that the post-revolutionary society needed to be a Union of Soviet Socialist Republics.
Putin was correct that the Stalin regime was inconsistent—at best—in its approach to the national question and there is no doubt that there was Russian domination of the Soviet state, but that domination was periodically challenged. Once in power, Stalin evidenced little interest in consistent national self-determination. The Stalin regime’s implementation of national question policy ranged from innovative— “national territorial delimitation” (the creation of nation-states where peoples had previously lived in semi-feudal conditions, though no practical right to secession)—to outright criminal, e.g., relocating and removing the nationhood (or autonomous) status of fifteen nationalities during World War II (including the Crimean Tatars!) for alleged anti-Soviet behavior. This latter behavior contradicted the stated intent of Lenin for a voluntary union of equal republics.
Putin’s tirade demonstrated several things which are worth mentioning in this context. First, NATO was not the main issue. Even an incompetent communications consultant would have known to have recommended that Putin focus entirely on NATO as his justification for the invasion as a way of winning, or at least neutralizing global public opinion. Instead, Putin chose, at the most inopportune of moments, to challenge the national legitimacy of an internationally recognized nation-state. One must ask, why?
Third, Putin himself is a product of the former Soviet apparatus. He was not a Marxist, however, but someone who always wanted to be in the KGB. He used the training and experience of the KGB in order to build the sort of network and political platform necessary for the rise to power. His tirade against Lenin and Stalin demonstrates his abhorrence for the political project that Lenin was attempting to put into place in order to remedy the reality of the ‘prison house of nations.’ The tirade demonstrated something else, i.e., the revanchism of the Putin regime. That is, the fury of the Putin regime in response to the USSR’s defeat in the Cold War, on top of which Russia not being fully accepted into the global capitalist bloc. Putin’s revanchism is analogous to that which dominated rightwing circles in post-World War I Germany where, in the aftermath of the war, the loss of colonies, and the reparations it was compelled to pay, there was a demand for scapegoats and a desire for Germany to retrieve what rightwing circles believed to have been stolen from them.
Thus, the Russian aggression seems to have derived from specific geo-political ambitions of the Putin regime (fueled by revanchism) combined with an ethno-nationalist critical image of the future, a critical image that shares more in common with that of the Russian “White” forces,” i.e., the counter-revolutionary, restorationist movement after the Russian Revolution, than with the socialist experiment that was attempted.
The relevance of this analysis is that it focuses on the forces internal to Russia that have driven this aggression rather than viewing Russia as a clumsy minor imperialist power subject to the whims and machinations of the USA and NATO. Additionally, in reviewing what the Putin regime has written and said, it becomes clear that its ambitions have little to do with neutralizing Ukraine; they concern the neutralizing of Ukrainians. As such, it appears the Ukrainians have no rights that the Putin regime is bound to respect.
Two camps vs. opposition to national oppression?
Much of the debate within the USA Left begins—and ends—by looking at the USA. The framework is simple: the USA is the main enemy of the world’s people; the USA permitted/encouraged the expansion of NATO; the Russians opposed NATO expansion; therefore, the USA/NATO provoked the Russian invasion.
The essence of this analysis is that because the USA is the main enemy of the world’s people this must mean that it is the only significant enemy and further, that in each circumstance, should the USA be involved, it must be the main perpetrator of nefarious activities.
This is not an analysis. It is sophistry. And a particular sort of sophistry that views the struggles on planet Earth as being between the USA and its allies, on the one hand, and those who oppose USA imperialism on the other. All other issues are subordinate to this contradiction. Implicit in this analysis is the notion that anyone opposing—verbally or practically—US imperialism must be a friend of the oppressed and, therefore, should be supported.
This framework does not look at the particularities of any one situation and does not look at the internal factors in any one country (or in countries in conflict), instead it privileges the external factors. At the philosophical level this is a violation of dialectics which always seeks first an understanding of the internal contradictions and then looks at the broader context.
In the case of Ukraine, sections of the USA Left have sought answers only through the activities of the USA but have failed to analyze the potential (or actual) motivations of the Putin regime. Interestingly, most of the Left was entirely wrong about Putin’s preparations for an invasion of Ukraine, suggesting for months that Putin was only hard-bargaining and that the USA and Britain were attempting to provoke the situation by suggesting that a Russian invasion was pending. Comrades really got that wrong.
The internal contradictions would also involve looking at the particular and historical relationship between Russia and Ukraine. Therefore, listening carefully to Putin’s words and those of his propagandists becomes so important. The Putin regime has gone to great measure to reconfigure the history of the relationship of Russia and Ukraine. Its was in this context that Putin polemicized against Lenin and Stalin. Putin does not believe that Ukraine is and ever has been a nation; for him it is part of a Greater Russia.
Ethno-nationalism is an important current within rightwing populism and its subset, fascism. It identifies nationhood with ethnicity rather than territory, culture, and history. Hitler used ethno-nationalism to orchestrate the Anschluss (annexation of Austria) in 1938, as well as the demands for the cession of Sudetenland to Germany by Czechoslovakia (also in 1938). More recently, ethno-nationalism ripped apart the former multinational socialist republic of Yugoslavia and was instrumental in the Rwanda genocide conducted against the Tutsis and their allies among the Hutus.
The Putin regime articulates ethno-nationalism and has displayed expansionist ambitions. It seeks to unite the Great Russian ethnicity, as well as reestablish the borders of the former Russian Empire. It has a name for this: Eurasian-ism. This centers on the notion of the development of a pole independent of the “Atlantic” bloc of USA, Canada, and Britain. While this is a multi-polar notion, it is a multi-polar proposal for a rightwing authoritarian future, not vastly different than that described in George Orwell’s 1984.
The fight for a multi-polar world has been inherent in capitalism and particularly once it reached its imperialist stage. While at various moments one or another imperialist state held hegemony, there has always been cooperation and contention among capitalist states, much as there is between capitalist corporations. Putin’s repositioning Russia is completely consistent with this.
Thus, the question that immediately emerges is whether the contention between imperialist states, and specifically, the emergence of anti-US imperialist states ipso facto imply that the rising contentious forces are somehow progressive and anti-imperialist? This is not a new question and there is an historical analogue worth noting, which we shall address in a moment.
It is worth adding that one of the responses to the Russian invasion, offered by many sincere leftists, is that while the Russian invasion was wrong, we should focus on the role of the USA/NATO since there is little that can be done to influence the Putin regime, but we can influence the US government.
Regardless of intent, this is effectively an isolationist argument draped as internationalism. Leftists have historically opposed imperialist adventures by the USA, but also those of other countries where there was no direct US involvement. The Italian invasion of Ethiopia, in 1935, had nothing to do with the USA, yet leftists (of various stripes and ethnicities), Pan Africanists and Black nationalists responded. The 1936-39 Spanish Civil War also brought forward global leftist demands for the USA, Britain, and France—each a colonial power—to provide military assistance to the Spanish government in its fight not only against domestic fascists, but against the illegal intervention of Fascist Italy and Nazi Germany. This call was made even though each of these imperialist powers was conducting its own forms of colonial rule. Indeed, one could have made an argument that nothing should have been demanded or asked of these governments precisely because of their character. Yet, the demands were made based on an assessment of the Fascist/Nazi intervention and the broader implications of both the intervention and the resistance to it.
Japanese Imperialism and the “Pacific Movement of the Eastern World”
In the aftermath of the Japanese victory over the Russian Empire in the Russo-Japanese War (1904-5) a reverberation was felt within the politics of the colonial and semi-colonial world. A “non-white” people had decisively defeated a European imperialist power with a sophisticated use of strategy and modern military technology.
Despite the fact that the emerging Japanese empire had ironically accepted its designation as ‘Asian Aryans’ (a designation encouraged by US President Theodore Roosevelt and later adopted by Hitler), ‘colored peoples’ around the world, i.e., those colonized or semi-colonized, in what we think of today as the global South, by Western imperialism (including but not limited to the USA), saw in Japan a source of inspiration. One did not need to dig too deeply, however, to understand that the Japanese were constructing their own empire. This became clearer with the Japanese annexation of Taiwan, Korea, their role in World War I—supporting the Western allies against the Germans, thereby obtaining island bases in the Pacific—and later, with the invasion and annexation of Manchuria, followed by the invasion of the rest of China.
Despite Japan’s aggressiveness, there remained an appeal that they offered not only in Asia, but also in the United States. Within Black America pro-Japanese sentiment emerged influencing various forces including, and surprisingly, the great W.E.B. Dubois. Many apologists for Japan saw it as a strong state standing up to Western imperialism and were prepared to dismiss Japanese oppression and what can only be described as Japanese racism against other Asian populations, despite the Japanese call for a Greater East Asia Co-Prosperity Sphere.
Within the United States, the Pacific Movement of the Eastern World became an organizing center for pro-Japanese sentiment. A frequently overlooked movement largely based in Missouri, it was studied and explored by Dr. Ernest Allen of the University of Massachusetts-Amherst. Though this movement collapsed in the context of World War II, its ideological legacy has surpassed its organizational existence. Interestingly, it was Asian communists in countries such as China, the Philippines, Korea, and Indochina who unmasked the imperialist objectives of the upstart Japanese Empire, pointing out that Japanese imperialism did not represent a path to liberation. In the USA, the Communist Party was also among those who challenged this pro-Japanese sentiment.
The underlying notion that the enemy of my enemy is my friend led to unfortunate acts of collaboration in various countries that the Japanese occupied beginning in 1931. And the blindness to Japanese atrocities, e.g., the rape of Nanjing, is strangely reminiscent of the manner in which a segment of the US Left has been prepared to turn a blind eye to Russian imperialism, whether in the atrocities in Chechnya, atrocities committed through the Russian intervention on the side of the tyrannical Assad regime in the Syrian democratic uprising, or most recently, in the context of the invasion of Ukraine. The failure to understand the objectives of the Putin regime is drawing segments of the Left dangerously close to the position taken by those who saw in the Japanese empire the salvation of the colonial and semi-colonial world.
The ‘enemy of my enemy is my friend’ view need not be as extreme as that held by those who would have collaborated with and/or justified Japanese imperialism. In the post-World War II environment, national liberation movements and national populist projects (to borrow the term from the late Samir Amin) in the global South were often deeply influenced by the international communist movement and by leftist politics more generally. Many leaders of these movements received training from the USSR, China, and later Cuba, among others.
Frequently these nationalist movements in the global South sought independence from both the USA—and its allies—and the USSR—and its allies. The movements asserted the need for independence and freedom, but in all too many of these countries the social movements for liberation failed to enact a fully transformative platform.
Leaders in some of these states, e.g., Qaddafi in Libya; Mugabe in Zimbabwe, chose to walk a tightrope in the Cold War, alternating their allegiances and interests between the US-led bloc; the USSR; and, in some cases, the Chinese, all the while proclaiming “non-alignment.” Internally, their projects were a very mixed bag. An over reliance on the export of natural materials, e.g., oil, was able to sustain, for a period, some of the national populist projects. Given uneven national economic investments, a failure to redistribute the wealth, and a lack of economic diversity, not to mention an ambivalence—at best—to people power, this proved to be very risky.
Thus, there were regimes that had leftist or left-leaning rhetoric, particularly on international issues, but domestically were following a different and frequently non-revolutionary/non-radical course. In fact, they could be outright repressive. Zimbabwe is a case in point where the Mugabe government accepted structural adjustment, even though structural adjustment was anathema to the stated politics of the government and its ruling political party. In the face of protest, there was repression. More recently a similar phenomenon came on display in Nicaragua with the shell of the former FSLN (Sandinistas) leading the country and following a very conservative approach to social issues and the economy, not to mention, the carrying out of repression of dissent.
Much of the US Left has been influenced by the rhetoric of alleged anti-imperialist regimes in a manner comparable to that of so many political forces in the pre-1941 period who were influenced by the “anti-imperialist” rhetoric of Japanese imperialism. It was only when one dug beneath the surface that one could begin to get a better sense of reality.
It is unclear how many times the US Left must re-learn this lesson. In the 1970s, the National Union for the Total Independence of Angola (UNITA) presented itself to US Left audiences as a Marxist-Leninist-led national liberation movement. When the Portuguese withdrew from Angola, in 1975, UNITA demonstrated that they were instead allies of the apartheid South African regime and an enemy of progress. Yet they had been successful in influencing many Black leftists until that point. The lack of a concrete analysis resulted in erroneous conclusions.
Looking at Ukraine; looking at the world
The conclusions from this are straight forward. First and foremost, begin with the facts on the basis of a concrete analysis. Look, specifically, at the factors on the ground that are key to understanding a situation. This means examining the state of the class struggle and the other struggles against oppression.
A second conclusion is that external forces cannot bring about liberation even with the best of intentions. This conclusion was reached by the then Russian Bolsheviks in 1921 when they sought to spread the Russian Revolution by invading Poland. Specifically, the conditions for a revolution did not exist in Poland and the Red Army would not be able to do anything about that other than—had it been successful—imposing its will. Indeed, after World War II that is precisely what happened in those East European countries that had not liberated themselves (Yugoslavia and Albania had, however).
The third is that an invasion immediately should call attention to international law and the national question. International law, particularly after World War II, is clear about wars of aggression, which is precisely why the response by the USA to the Russian invasion of Ukraine is hypocritical when contrasted with their stand on the Israeli occupation of Palestinian territories and the imposition of apartheid, as well as the Moroccan occupation of two-thirds of the Western Sahara.
A fourth conclusion is that Putin has done more than any leader in the recent past to strengthen NATO. As of this writing, Sweden and Finland are entertaining the possibility of entering NATO. NATO was, itself, the target of various social movements in Europe who, correctly, saw it as both unnecessary and belligerent. We now have a situation where NATO is being heralded and military budgets in the Western World are being expanded—rather than contracting—with the result being that resources that are desperately needed for social concerns are being slighted in order to favor the ‘gun’. Further, the Russian invasion has been a setback to efforts to address the climate catastrophe with greater calls for fossil fuels rather than efforts to eliminate the use of fossil fuels (and eliminate the fossil fuel industry!).
A fifth conclusion is that the Putin regime is expanding the threat of nuclear war. Through oblique references to major retaliatory actions, and through displays of intercontinental threats, the Putin regime is articulating what can only be viewed as an insane game of ‘chicken’ with NATO, asserting directly and indirectly, what it might do under the right conditions. This may be analogous to Richard Nixon’s famous reference that it was in the interest of the United States that the USSR and China thought him to be a little crazy. The problem is that when perceived as ‘crazy’ there are many potential responses. One response is a renewed nuclear weapons race, the conditions for which exist particularly in light of the various treaties from which former President Trump withdrew.
In addition to matters of international law and the threats of further escalation, it remains vitally important to identify the historical relationship between belligerents. Given the long history of Russian domination over Ukraine, including what can only be described as a settler-colonial relationship at certain junctures, the Russian invasion cannot be viewed as a benevolent step by an otherwise disinterested party. Rather, it is the act of aggression by a power which has historically occupied and oppressed the people of Ukraine.
In that sense, the Left must stand with the Ukrainian people against aggression and occupation. This is not encouraging a supposed ‘fight to the last Ukrainian’—as if the Ukrainians are simply stupid puppets of outsiders—but, instead, supporting the Ukrainian struggle against aggression and for self-determination, including the right to self-defense. Solidarity with Ukrainians is not standing with the West and its hypocritical posture on when an occupation is an occupation. Standing with Ukrainians is an act of international solidarity of the oppressed. And that solidarity must also include solidarity with those in Russia who are opposing the Putin regime’s repression and aggression.
To paraphrase Bishop Tutu, there is no room for neutrality in the face of oppression. Or to put it in a different, though equally familiar way, workers and oppressed peoples of the world, unite!
Bill Fletcher, Jr. was a cofounder of the Black Radical Congress, a past president of TransAfrica Forum, writer & trade unionist.
Bill Gallegos is a longtime Chicano Liberation activist and the author of “The Struggle For Chicano Liberation,” and “The Sunbelt Strategy and Chicano Liberation.”
Jamala Rogers is a fem socialist with deep ties in the Black Liberation Movement as an organizer, strategist, and writer.
“I define solidarity in terms of mutuality, accountability, and the recognition of common interests as the basis for relationships among diverse communities. Rather than assuming an enforced commonality of oppression, the practice of solidarity foregrounds communities of people who have chosen to work and fight together. Diversity and difference are central values here—to be acknowledged and respected, not erased in the building of alliances. Jodi Dean (1996) develops a notion of ‘reflective solidarity’ that I find particularly useful. She argues that reflective solidarity is crafted by an interaction involving three persons: ‘I ask you to stand by me over and against a third.’ This involves thematizing the third voice ‘to reconstruct solidarity as an inclusive ideal,’ rather than as an ‘us vs. them’ notion. Dean’s notion of a communicative, in-process understanding of the ‘we’ is useful, given that solidarity is always an achievement, the result of active struggle to construct the universal on the basis of particulars/differences. It is the praxis-oriented, active political struggle embodied in this notion of solidarity that is important to my thinking—and the reason I prefer to focus attention on solidarity rather than on the concept of ‘sisterhood.’”[1]
— Chandra Tapade Mohanty
When Kurdish feminists challenge Western pacifist feminists
Several feminist scholars (Dirik, Tank, Şimşek and Jongerden, etc.) have denounced the Western media’s orientalist fascination with Kurdish women fighters. These authors show how the Western media portray Kurdish women as symbols of Western liberation in the East, which is in turn portrayed as barbaric. This Western-centric portrait has the purpose and effect of silencing Kurdish women whose political ideas[2] are never relayed. And for good reason, for if they were, the narrative carried by the Western media would be challenged and invalidated.
Kurdish feminist Dilar Dirik has also questioned the role of Western feminism in this orientalist discursive construction of Kurdish women fighters:
“Some western feminists questioned its legitimacy and dismissed it as militarism or co-optation by political groups. Western media narratives have portrayed this struggle in a de-politisized, exotic way, or by making generalized assumptions about women’s ‘natural’ disinclination to violence. The media reporting was dominated by a male gaze, but this was partly due to feminists’ refusal to engage with this relevant topic. One cannot help but think that one of the reasons for this hostility may be the fact that militant women are taking matters into their own hands impairs western feminists’ ability to speak on behalf of women in the Middle East, projected as helpless victims.”
In her article “Feminist pacifism or passive-ism?,” she denounces the inability of a naively pacifist feminism to distinguish between violence as oppression and violence as an act of resistance or self-defense:
“Unlike violence which aims to subjugate the ‘other,’ self-defense is a complete dedication and responsibility to life. To exist means to resist. And in order to exist meaningfully and freely, one must be politically autonomous. Put bluntly, in an international system of sexual and racial violence, legitimized by capitalist nation-states, the cry for non-violence is a luxury for those in privileged positions of relative safety, believing that they will never end up in a situation where violence will become necessary to survive. While theoretically sound, pacifism does not speak to the reality of masses of women and thus assumes a rather elitist first world character.”
Indeed, it seems to me that the experience of Kurdish feminists challenges — at least partially — the canonical feminist antimilitarist theory. Feminist antimilitarism has emerged from the experience of many women and feminist activists in a wide range of peace movements around the world. However, feminist antimilitarism cannot ignore the experiences of those women and feminists advocating for armed struggle. When these experiences challenge the feminist antimilitarist theoretical framework, this framework needs to be updated by these experiences. It is not about invalidating the contributions of antimilitarist feminism, but rather about enriching them with new experiences coming from different positionalities.
In 2015, one of the leading thinkers of Feminist antimilitarism, Cyhthia Cockburn, interviewed two anti-militarist feminists, members of the Women’s International League for Peace and Freedom (WILPF) who had lived under Nazism. She confronted them with what she calls the ‘pacifist dilemma’ by asking them whether they would invite Kurdish women fighters to lay down their arms in the name of pacifism. The interviewees replied:
“‘I don’t think so. Sitting here safely outside the war zone, we should understand them, not condemn them. To resist is a human right. However, in the long run we should not accept that militarism is the only response. We should seriously begin to build peacemaking mechanisms.’
“As a Wilpfer I would like to speak with the peshmerga[3] women, hear what they say. Fascism is so dirty. It’s like an octopus, getting its tentacles into society, its racist idea of the superiority of one kind of person over another. I might well agree, and say to the Kurdish women, ‘Yes, you have to fight.’ But, perhaps when it’s over, they themselves might look back on their campaign and say, ‘That was not the way to do it’.”
I share with these women the following ideas:
our role from outside the war zone is to support, not condemn, women and feminist fighters;
we must always listen to what the people concerned have to say;
supporting women around the world in their struggles, including military struggles, is not incompatible with fighting, in a broader and longer-term context, for the demilitarization of the world.
Can the Ukrainian feminists speak?
I recently had a discussion with a Ukrainian feminist who has been involved for a long time in feminist activism and is now a refugee in a Western European country. She told me that she finds it difficult to speak openly about political — and particularly gender — issues existing in Ukraine because she is under the impression that the support of the western feminists and leftists is conditional. In their view, Ukrainian society would have to be perfect — and thus free of contradictions — in order to deserve the full right to fight against the Russian invasion. Faced with this Western injunction, she, like many other women, feels obliged to choose between speaking out on gender issues in Ukraine and seeking support for the Ukrainian resistance from leftists and feminists worldwide. Indeed, feminist injunctions that force women to choose between feminism and their other struggles often result in driving women away from feminism. This is a recurring problem of Western feminism that counter-hegemonic feminists have repeatedly pointed out.
Yet feminist analysis and activism remain necessary in Ukraine, as everywhere else. In the feminist Collective of the European Network of Solidarity with Ukraine, I have the pleasure to work with feminists involved in grassroots activism in Ukraine. They report that most of Ukrainian society — including many Ukrainian women — is either oblivious or suspicious of feminism, and this situation has worsened with the war. Feminist grassroots initiatives are facing financial difficulties as well as the hostility of landlords when trying to find a space for carrying out their activism. Viktoriia Pigul, a Ukrainian anticapitalist feminist comrade, drawing on several testimonies from Ukrainian women and children, has reported on the multiple forms of violence they are suffering. As is widely known by now, over the past few weeks, a lot of women and children have been brutalized and raped by Russian soldiers. Many of them are helpless. Many of them escape the war by fleeing to Poland, unaware that abortion in Poland — unlike in Ukraine — is banned by the law. In Poland, they are often exposed to new kinds of abuse by men. In this context, feminist activism in Ukraine is more essential now than ever.
Olena Lyubchenko has recently published a very rich analysis, essential reading, in which she shows how the militarization of Ukraine in recent years has been linked to austerity measures that have shifted the burden of resistance against Russian aggression onto women at the household level, while at the same time preparing the state for a highly unequal process of ‘Euro-Atlantic’ integration:
“Militarization, austerity, and aggression in this context act as processes of dispossession and primitive accumulation. They ‘generate global reserves of labor-power whose cross-border movements are at the heart of the worldwide production and reproduction of capital and labor.’ In this way, racialized citizenship reproduces precarity and exclusion for some and security and inclusion for others, just as the Ukrainian working class’s historical differentiation within global capitalism is being rewritten and instrumentalized.”
Just as Dilar Dirik has denounced the instrumentalization of Kurdish women fighters in the Western media, Olena Lyubchenko denounces in this article the instrumentalization of Ukrainian resistance in Western media and institutional discourses that portray Ukrainians as heroes fighting a war “for Europe.”[4] In this context, and still in continuity with Dilar Dirik’s critique, it seems essential to question the role of Western feminism (and more broadly of the Western left) in this instrumentalization.
A transnational pacifist feminist manifesto was signed a few weeks ago by 150 prominent feminists from Europe and the Americas, without a single Ukrainian or post-Soviet European feminist among the signatories. Indeed, some Western feminists, close to Ukrainian feminists, refused to sign it. This manifesto reproduces the dominant geopolitical approach according to which the great imperialist powers are the only actors of history. It thus ignores the multi-scale reality and the agency of multiple actors highlighted by the feminist critique of geopolitics. It reduces Putin’s war against Ukraine to a simple inter-imperialist conflict, thus erasing the agency of all Ukrainians. Only one line out of more than thirty is devoted to Ukrainians:
“We are with the people of Ukraine who want to restore peace in their lives and demand a ceasefire.”
This is a good example of how, in one sentence, to reduce 44 million people to the cliché of a passive victim who needs, once again, to be rescued by the West. Ukrainians, women and men who are actively and militarily resisting the aggression that has been imposed upon them, are of no interest to Western feminist pacifists, just as they are of no interest to their male Western leftist friends. It seems that Ukrainians deserve our solidarity as victims, but not as resistance fighters. This caricaturing of Ukrainians as passive victims of NATO or European instrumentalization is similar to the Western media portrayal of Ukrainians as “European heroes.” Both discourses erase the political voices and wills of Ukrainians. In fact, many Ukrainian men and women are determined to resist, including by armed struggle. This determination is not imposed by Zelensky or NATO, as shown by the strong involvement of all sectors of Ukrainian society in the resistance.
While the positions of Western feminists and leftists on issues such as arm supply are unlikely to have an impact on the decisions of Western policy makers, they do have a real impact on Ukrainian feminists and leftists. Indeed, abandoning (in some cases opposing) the Ukrainian resistance has the effect of weakening our Ukrainian comrades within the resistance, and undermining their ability to carry forward an emancipatory political project for all the people of Ukraine.
For a dialogical internationalist feminist practice
The Ukrainian resistance is far from perfect and is not free of contradictions. It is riven by conflicts of class, gender, and race, as are all our societies. Ukrainian women are experiencing war, aggression, torture, and mass rape by Russian troops, as well as continuing to suffer the violence they suffered before the war from Ukrainian men and the state. Moreover, the war context reinforces state authoritarianism as well as the sexual division of labor (things like male-only military conscription, reassignment of women to social reproduction work, etc.). The reinforcement of gender relations gives power over women to men and the State while women in turn are disempowered and become more vulnerable and exposed to all kinds of violence. In this context, anti-capitalist feminists, caught up in this intricate multi-scale reality, are struggling with their fellow Ukrainians against the Russian invader while continuing to struggle against part of their own fellow Ukrainians: against Government’s neoliberal policies and employers’ attacks, against sexist, racist or LGBTphobic violence, etc.
Struggling simultaneously ‘with and against’ can only be incomprehensible to the minority of people who have the privilege of having only one enemy, or engaging only on one front. Counter-hegemonic feminists have taught us that positionality is central to any feminist politics. To take but one example, the Combahee River Collective, one of the most important Black lesbian feminist collectives in feminist history, rejected lesbian separatism as being both analytically and strategically inoperative for Black women who cannot afford the luxury of disassociating themselves from Black men in their common struggle against racism. Barbara Smith goes so far as to say:
“So seldom is separatism involved in making real political change, affecting the institutions in the society in any direct way. […] We have noticed how separatists in our area, instead of doing political organizing, often do zap acts. For example, they might come to a meeting or series of meetings then move on their way. It is not clear what they’re actually trying to change. We sometimes think of separatism as the politics without a practice.”[5]
In the current context it is quite consistent for Russian feminists to claim pacifism and categorically disassociate themselves from Putin, from the war he is waging, and from the whole part of Russian society that supports this war. In their anti-war manifesto, Russian pacifist feminists characterize the war as a war of aggression, and Putin as solely responsible. This pacifist position on the part of the Russian feminists is thus perfectly compatible with supporting the armed resistance in Ukraine. On the other hand, it would seem impossible for many Ukrainian feminists to dissociate themselves from their own community (however sexist it may be), if only for the sake of survival. Yet, at the same time, Ukrainian feminists have no choice but to keep leading the feminist struggle within their own society if they do not want to see gender/sexism further reinforced. While lesbian separatism was the privilege of those who experienced oppression only on the basis of gender and sexuality, abstract pacifism is the privilege of those who do not live under bombardment and feel no need to take up arms to defend themselves. Doing feminist politics away from the battlefield is as easy as it is sterile.
Internationalist feminist politics must take as its starting point the voices of the people concerned. Any feminist politics that is done without these voices will ultimately be done against them, and will thus be detrimental to the construction of global feminist solidarity. How could a position that turns its back on Ukrainian feminists and has the effect of silencing them on gender issues be qualified as feminist or internationalist? The only political actors capable of carrying out an emancipatory political project in Ukraine are those who are on the spot. We should better start listening to them and supporting them, despite any possible disagreements, because it will be them, as they are and with their own contradictions, who will lead the struggle. Or it will be nobody.
NB: If you want to financially support feminist activism in Ukraine, you can make your donations to the feminist collectives Bilkis and Feminist Workshop or to the anti-capitalist organizationSotsialnyi Rukh, in which feminists carry out specifically feminist political work.
Notes
[1] Chandra Talpade Mohanty (2003) Feminism without Borders: Decolonizing Theory, Practicing Solidarity. Durham & London: Duke. University Press. p.7.
[2] For an overview on the ideological and organizational principles of the Kurdish Women’s Movement: Dirik, Dilar (2017) “Self-Defense Means Political Autonomy! The Women’s Movement of Kurdistan Envisioning and Pursuing New Paths for Radical Democratic Autonomy”. Development 60, 74–79. https://doi.org/10.1057/s41301-017-0136-3
[3] The use of the word peshmerga to designate Kurdish women fighters is problematic. Peshmerga refers to the Kurdish fighters in Iraq. As Dilar Dirik and Bahar Munzir explain, Kurdish women fighters in Iraq are in a very small minority within the combat units where there is a rigid sexual division of labor, as the two parties leading Iraqi Kurdistan are patriarchal. Yet women fighters in the YPJ and YJA-Star are often mistakenly referred to as peshmerga by the Western media. Cynthia Cockburn reproduces this error in her article, which in turn is taken up by the interviewees.
[4] Where the word ‘Europe’ is mostly identified with the European Union as a marker of ‘civilization’ against those considered ‘barbarians’ who don’t belong in it or refuse its discipline.
[5] Smith, Barbara and Beverly (2015) “Across the Kitchen Table: A Sister-to-Sister Dialogue”. in Moraga and Anzaldúa (eds.) This Bridge Called My Back: Writings by Radical Women of Color. SUNY Press: New York. p.119.
[Editors’ note: The Women’s March has called for demonstrations on May 14th in Washington DC and nationwide in support of abortion rights, saying BANS OFF OUR BODIES, and demanding that elected officials take action before the Court gets the chance to overturn Roe v. Wade.]
The leaked draft majority opinion published by Politico on March 2nd suggests that the U.S. Supreme Court is poised to overturn Roe v. Wade. This is proof of what the court has become – an institution through which an extremist minority of Christian nationalists seek to rule America through the back door.
The above statement might seem incendiary, but it is time to be real. Yet still some centrist Democrats seem just as likely to attack Bernie Sanders supporters or Jill Stein’s 2016 voters than face up to their own failures. Conservative positions on abortion and LGBT rights are unpopular: moderates will be better served by attacking them rather than progressives.
The Supreme Court has become a farce. Last year, Justice Amy Coney Barrett had the gall the suggest in a speech that the Supreme Court was not “politically driven.” Barrett was speaking at an event hosted by Republican minority leader Mitch McConnell at the McConnell Centre of all places. The veil has well and truly slipped – there is not even a creditable attempt to pretend to protect the legitimacy of the Supreme Court’s reputation.
Barrett is a good example. She was nominated by a President who lost the popular vote by almost three million votes. She was confirmed by Republican senators who represented 14.8 million less Americans than those opposed to her confirmation. She seems set to join a judicial majority enacting a decision recent polls suggest only 30% of Americans support.
People will talk about voting as a solution to what is an attack on the rights of women, ongoing attacks on the LGBTQ+ community and children’s education, and likely will continue to attack the rights of more and more people. But Chief Justice Roberts, and Justices Alito, Gorsuch, Kavanaugh, and Barrett were all nominated by either President Trump or Bush Jr – two presidents who were elected in the first place despite losing the popular vote. It would be foolish to pretend that voting will automatically change the direction of travel. After all, this is happening under a Democratic trifecta.
Justice Alito’s draft opinion contains his typical inflammatory rhetorical flourishes. My humble academic opinion is that it is one of the most self-indulgent, poorly argued, judicial opinions I have read in my career. If this is how the court ultimately rules, the decision in all likelihood will in time join a list of the Court’s gravest aberrations, alongside Plessy v. Ferguson which established the “separate but equal” doctrine and Hammer v. Dagenhart which struck down a Congressional ban on the worst horrific excesses of child labor.
In the draft opinion, Alito contends that some non-constitutionally guaranteed rights can be protected in an exceptional circumstance where they have historically proven non-controversial and have in essence become part of the nation’s fabric, identity, and culture. This means there is an open door to strike down almost anything where a vocal minority set their mind and money to it. Alito in practice asserts that if something was not recognized as a fundamental right beforehand it cannot become one, and that no history has happened since 1972. This is utterly ludicrous, even if it can be argued with a certain amount of selective interpretation and legal gymnastics.
The vital question now is where will this Supreme Court stop? It is a partisan institution, with a majority of Christian nationalists committed to imposing their will on America. If Roe falls, what could fall next? Same sex marriage, the right to contraception, and the federal minimum wage could very quickly land on this Court’s chopping block as could protection from racial segregation. Like abortion rights, all those have had their vociferous opponents in recent history and are thus susceptible to Alito’s reasoning.
There is a very real prospect that this generation of American children will have fewer rights than their parents. Democratic leaders need to use the powers they have, act now and act decisively. Centrism and appeasement are not viable options.
The Ukrainians are fighting a just war against an imperialist invasion and they therefore deserve to be supported. Their right to self-determination is not only relevant against Russia. It is also relevant to their decision to fight. They alone should decide whether to carry on fighting or accept whatever compromise is put on the table. They don’t have a right to involve others directly in their national defense though: no right to get NATO powers to impose a no-fly zone over their country or to send them weapons and equipment that could widen the war’s scope. They deserve to be supported, but it is only a moral obligation.
NATO countries, for their part, have no right to dictate to them the terms of a peace deal with Russia and compel them to surrender, or conversely to sabotage the prospect of a compromise and pressure them to continue to fight until exhaustion, thus turning them into a disposable NATO proxy. The statement made by U.S. Defense Secretary Lloyd Austin in Poland on 25 April that “We want to see Russia weakened to the degree that it can’t do the kinds of things that it has done in invading Ukraine” expectedly drew a lot of attention.
Was it “carefully orchestrated … to set up President Volodymyr Zelensky of Ukraine with what one senior State Department official called ‘the strongest possible hand’ for what they expect will be some kind of cease-fire negotiations in coming months,” as David Sanger explained in the New York Times? Or was it the expression of a shift in U.S. goals towards cynically pressuring the Ukrainians to fight until Washington deems Russia weakened enough? We’ll know from Washington’s attitude over the next few weeks if it is exerting maximum pressure in order to bring the war to a close more rapidly, thus shortening the Ukrainians’ suffering and limiting the damage caused by the war to the U.S. and global economy, or if it is continuing to dangerously play with fire.
The matter is much less open to question in the case of British warmongering. Beyond Boris Johnson’s obvious headlong rush into the war in the hope that its blast would cover the noise of the many scandals that he provoked, the prime minister and his cabinet have been engaging in a highly dangerous game of one-upmanship. Unlike discreet purveyors of weapons to Ukraine like the French or the German governments, they have publicly boasted about every item they have delivered and every form of military assistance they have provided to the embattled nation. Boris Johnson even brought upon himself a scathing rebuke from a former head of the Polish army who accused him of “tempting evil” after he bragged that “we are currently training Ukrainians in Poland in the use of anti-aircraft defence”.
More recklessly still, statements by members of the British governments have been quite more provocative than those made in Washington, let alone those of EU member states. Speaking on BBC Radio 4 on 25 April, the UK minister for the armed forces, James Heappey, made a flabbergasting response to the question of whether it is acceptable for British weapons to be used by the Ukrainians against military targets inside Russian territory. The minister asserted that “it is entirely legitimate to go after military targets in the depth of your opponents to disrupt their logistics and supply lines, just as, to be frank, provided the Russians don’t target civilians, which unfortunately they’ve not taken too much regard for thus far, it is perfectly legitimate for them to be striking targets in Western Ukraine to disrupt Ukrainian supply lines.”
It is of course “perfectly legitimate” for a country whose territory is invaded to strike at military targets inside the invader’s territory, but is it wise for it to do so and, especially, is it wise for a British minister to encourage it to do so? Of course, not – not least because that may incite the Russian aggressor to escalate its bombing across the depth of Ukraine’s territory. Probably realizing that he had blundered, the minister tried to make up for his initial assertion by magnanimously granting the invader an equally “perfectly legitimate” right to do precisely what is to be feared by the Ukrainians if they were to follow his advice!
In a solemn speech pompously titled “The Return of Geopolitics” delivered on 27 April, British foreign secretary Liz Truss, whose role model is Margaret Thatcher and who seems to confuse the Ukraine war with the Falklands war, declared,: “The war in Ukraine is our war – it is everyone’s war because Ukraine’s victory is a strategic imperative for all of us. Heavy weapons, tanks, aeroplanes – digging deep into our inventories, ramping up production. We need to do all of this. … We are doubling down. We will keep going further and faster to push Russia out of the whole of Ukraine.”
Unless the British government decided to recognize Russia’s annexation of Crimea, the secretary is thus pledging to partake in prolonging the war, not only until the Ukrainians have repelled Russia’s forces beyond the territories in Donbas where they were deployed prior to 24 February, i.e. beyond the status quo ante, which is in itself reckless enough, but even until they forced Russia out of Crimea, which is utterly irresponsible for both Ukraine and Britain itself. The prime minister must have realized how dangerous the foreign secretary’s words were, for he took special care in his 3 May address to Ukraine’s parliament to amend the impression that her statement had created by emphasizing that “no outsider like me can speak lightly about how the conflict could be settled … no one can or should impose anything on Ukrainians.”
Noticeably, Boris Johnson bragged a lot in that address about British military aid to Ukraine but did not utter a single word about humanitarian aid, although he did mention that today “at least one Ukrainian in every four has been driven from their homes, and it is a horrifying fact that two thirds of all Ukrainian children are now refugees, whether inside the country or elsewhere.” About those refugees, the prime minister had nothing to boast. The day before his speech, The Guardian had revealed that his crueler-than-thou anti-immigrant home minister Priti Patel is “facing mass legal action over delays that have left thousands of Ukrainians at risk of trauma and Russian bombs, or in limbo in eastern Europe.”
Meanwhile, the leader of the Labour Party, “Sir” Keir Starmer, whose main obsession is to project himself as anti-Corbyn thus reneging on the pledge of programmatic continuity that he had made in order to be elected head of the party, has kept approvingly silent on the Johnson cabinet’s braggadocio. Ever since he got elected, Starmer has been indeed mostly busy outbidding the Conservatives in pro-NATO and pro-Israel stances. A climate of sacred pro-NATO unity hence prevails in the British parliament, allowing Johnson to carry on outbidding everybody else in perilous warmongering.
During the COVID-19 pandemic, the largest teachers’ union local in the country consistently left members unsafe, confused, ill, and even dead. In March 2020, the United Federation of Teachers delayed, and ultimately failed at, securing the safety and health of educators, students, and families in NYC schools. By the beginning of the week of March 16, the schools had finally started to go remote, but only after rank-and-file school workers staged widespread safety sick outs that both the city and the union leadership define as illegal. The deadly virus had spread in schools and communities. The UFT, meanwhile, had been negotiating in private with the mayor and Department of Ed, and eventually – too late – threatened to file an injunction in court to close school buildings.
If that was the end of the story, then the UFT – representing over 125,000 in-service and retired city educators – wouldn’t have to answer for the rest of its missteps the past two years: negotiating fruitlessly behind closed doors with the city during the spring and summer of 2020, then briefly threatening a strike in the late summer, then failing to organize members credibly for such an action (after decades of telling the membership not to get involved), then consenting to in-person re-opening for the fall semester, and then approving new contract (“Memorandum of Agreement”) behind closed doors without member input or approval, all while the contractual grievance process was still frozen, a favor done by the UFT for the city at the start of the pandemic as educators were sick and dying from COVID-19.
The biggest blow of 2021 for the UFT leadership was the revolt of retired members upset with the strong possibility of increasing costs and difficult health plan choices as a result of the UFT leadership’s newly proposed, semi-private Medicare Advantage healthcare plan. The majority of retirees demanded out of the plan and the UFT leadership backtracked their support for it, using a successful retiree suit in court against the plan as a convenient cover to hide their affiliation with it during election season, when retirees have an opportunity to vote, usually as a supportive bloc for the ruling caucus.
After almost 19 months of refusing to allow deliberation and debate for the UFT’s Delegate Assembly – which consists of representatives from each school in the city – at the November DA, UFT President Michael Mulgrew allowed a decent amount of questions, debate, and voting on resolutions. Mulgrew and his “Unity” caucus lost 2 key measures being voted on, including a resolution to class size reductions as a demand in contract negotiations, and nearly lost another resolution that would have required the union leadership to directly get member approval for any changes to healthcare, such as the recent moves to privatize newer and older members’ healthcare and leave them at the whims of the profit-motivated marketplace. Mulgrew and Unity won this latter vote but lost the other two votes. This had not happened in his entire tenure as UFT president even once. The next month, he and his party filibustered the entire time and have not allowed any substantive democratic decision-making since.
The United Federation of Teachers was founded in 1960 and within several years established itself as the dominant collective bargaining unit for public school teachers in New York City. In a series of strikes in the 1960s, the UFT solidified not only collective bargaining power but also more decent conditions and benefits for educators. This culminated in the 1968 strike, which pitted the UFT against the communities of the Ocean Hill and Brownsville in Brooklyn. Predominantly black, these neighborhoods wanted community control. They wanted to be able to hire their own teachers. They wanted to be able to control the curriculum to allow ideas and cultures that had previously been overlooked.
When Rhody McCoy was hired as superintendent of the Ocean Hill and Brownsville district, he implemented these ideals. Handfuls of teachers were transferred, interpreted by union leaders as equivalent to termination. Almost all of the teachers were white and Jewish. For McCoy, it wasn’t about race but about their inability to buy into his and the community’s project. He saw them as aloof, elitist, and unprepared for the work of liberating pedagogy.
UFT founder and president Albert Shanker mobilized the union against McCoy. Shanker called a strike to shut down NYC schools. Both sides were aggressive and defensive: the local community was accused of anti-semitism, the UFT was accused of racism. It was the longest strike in the history of American schools and the UFT won, at least on the bargaining table. Public opinion on the strike was divisive. Reflecting on the strike years later, author James Baldwin wrote:
Superintendent McCoy’s] dismissal of the teachers meant that he thought he had the right to dismiss them…That he had no such right had to be made immediately and abundantly clear, not only to protect the power of the United Federation of Teachers, but also to prevent any of the billions of dollars involved in the Education business from being controlled by Black and Puerto Rican communities. Therefore, the head of the United Federation of Teachers, Albert Shanker, called a city-wide strike. This was to put McCoy in his place and to make certain that his exercise of authority would not constitute a precedent.
For Baldwin, the strike was clearly and classically American in its character: The teachers’ union believed that margainzaled groups, such as African-Americans, could not rise up too far, or too fast, and those making any perceived attempts to do so had to be subdued and neutralized.
Educator and activist (and HS Executive Board candidate for the opposition slate United For Change in this spring’s UFT election) Ronnie Almonteargues that Baldwin’s critique is sound:
The view that the strikes served to protect a system of white privilege was reasonable. Teachers and principals in New York City were hired off an eligibility list from which Black people were largely absent. The examination system that determined eligibility was clearly discriminatory. Most of the new principals appointed by the local board of Ocean Hill-Brownsville were, therefore, deliberately selected outside of the list. But the board’s appointments were opposed by the union. In an unprecedented move, the UFT reached across class lines to join the principals’ union in a lawsuit against the local board’s choice of “ineligible” principals, all of whom were either Black or Puerto Rican. In the lawsuit McCoy’s selection as superintendent was also challenged.
It is here that we begin to see one of the issues with the UFT’s origin and its approach then and now. It focused on business unionism, meaning larger social dynamics were a secondary concern to helping drive economic production and profit and thereby using that profit to leverage for more benefits and wages exclusively for members, ignoring other common benefits to be gained by organizing with communities (smaller classes, more counselors and support staff, more resources and safer facilities, food and housing security for families, quality healthcare for all, etc.).
The reverberations of this dark history in Shanker’s UFT are clear. The UFT took the morally incorrect position, and yet the UFT headquarters is still adorned with portraits of Shanker. The consequences were devastating: charter schools, often run by corporate interests, and so-called philanthropists, such as former Mayor Michael Bloomberg, have taken and distorted the idea of community control that the union was unwilling to claim and support.
Historian Jerald Podair, the author of The Strike That Changed New York , described Shanker and the UFT’s choice between business unionism and social justice unionism as follows in an interview conducted in December 2019:
The UFT higher ups would say “we are for social justice” and “you know we supported Martin Luther King and all of his campaigns.” He did address the UFT on many occasions, he supported them when they were establishing their own union, and they supported him at the March on Washington, at Freedom Summer. So they thought they had the social justice bona fide. What Shanker and other union higher ups would probably say in 1968 is “you don’t know what it was like to be a teacher in the New York City public schools in the forties and fifties, but we do and what we know is that teachers had no control, no power, no dignity.” So the UFT was founded to change that. As for social justice, at Ocean Hill-Brownsville they were asked to make a choice between the two and the UFT leaders ended up choosing the power of the union and the power of the teacher over ideals of social justice. In other words, they were for social justice but not at their own expense.
In the Jim Crow South, the UFT was willing to stand up for justice. However, in its own backyard, the UFT rejected the burgeoning civil rights movement in NYC. In exchange, says Podair, the political establishment rewarded the UFT after the 1968 with its biggest prize for bargaining and working conditions:
The UFT established itself as co-manager of the New York City public school system through the strike, which it was not before 1968. Most of the strikes before had been about money, but Ocean Hill-Brownsville was not about money, it was about control. Before Shanker and the union leaders’ goal was to get money, but control in many ways was more important than money; in other words, if [Mayor] Lindsay tried buy him with money during this trial, if he allowed for everyone in the system to get a check but go back to work in non-teaching roles or reassigned positions, Shanker would have turned that down, because he understood that that would have been a short-term victory but the long-term goal would have been lost: control.
The UFT’s position as not only a bargaining unit but also a weakly positioned co-manager of the public school system has remained until today. Unfortunately for UFT members and for New York, it hasn’t necessarily been advantageous for communities or educators. And New York is considered to have the most segregated school system in the country.
The Present UFT Leadership’s Role As Co-Manager of NYC Schools
So attached to this co-manager role allowed by city governments, the UFT has not used the strike since 1976. In the 2020 school reopening, the union leadership worked in secret throughout the summer with the city, only to acquiesce to rank-and-file pressure and begin half-heartedly threatening a strike as the fall approached. The press conference where the UFT President Michael Mulgrew announced strike preparations featured some of the most powerful Democratic Party figures in the city aside from Mayor DeBlasio: City Council President Cory Johnson and Comptroller Scott Stringer. Evidently, the UFT leaders were only able to stand up to the political establishment with the help of the political establishment itself. No current public school educators, parents, or students were present.
Since 1968, the UFT leadership has continued nominal support of civil rights struggles and other fights against injustice, but it has relied on functioning as a de facto co-manager of the public school system, which also prevented and prevents it from acting too harshly (strike, etc.) to oppose city governments, corporate power, or even the draconian strike penalties that the union itself uses to dissuade members from taking action. Podair said the following regarding UFT leadership after Shanker (who served for a quarter of a century, setting the tenor for the UFT’s one-party Unity Caucus autocracy):
They really [have] had the same agenda as Shanker. In other words, they’re all tough union bosses who put the interests of their membership above all. The conceit for the UFT, all through the years, is to say the interests of their members coincide with the interests of social justice and you don’t have to make the choice between one or the other, but of course that’s not always the case as we saw in Ocean Hill-Brownsville. When push comes to shove they’re going to protect members… The social justice component is important but when it collides with the interests of the union members, they come first and I think most union leaders, even the public sector union leaders who say they’re for social justice, they’re going to make that calculation.
The stridency towards business unionism is apparent from its earliest days to its most recent past. In 1964, the UFT was a growing power in city labor and politics, and it could have lent support to the largest student boycott in the history of the city. The boycott, supported by civil rights leader Bayard Rustin, was against the de facto segregation of New York City schools. Almonte provides the following critique:
The UFT’s record on civil rights in the city also left much to be desired. The UFT was on the sidelines when in February 1964 the largest civil rights demonstration in the country occurred. Over 400,000 students boycotted the public schools, demanding that they be integrated. Shanker refused to endorse the boycott, claiming that doing so would constitute violation of the UFT contract’s no-strike clause. To the boycotters, the UFT’s abstention spoke volumes. If the UFT was a bystander in the early 1960s, by 1966 it appeared to have become an antagonist to civil rights. That year Harlem families demanded a Black principal for the newly constructed school I.S. 201. They also demanded community control. When the white principal voluntarily rescinded the job offer, the UFT, without regard to the desires of the Black community, demanded his reinstatement and won.
The following year, the union seemed to have renewed its attack on the Black community. The UFT tried to negotiate in its contract a “disruptive child” provision, which would have allowed teachers to more easily remove students from their classrooms. The provision was criticized by the African-American Teachers Association (ATA) for granting police powers to white teachers to remove Black students.
Again, we return to the present: From 2017-2019, , at the Delegate Assembly, the UFT’s leadership caucus, Unity, which was founded by Shanker and is currently headed by Mulgrew, fought tooth and nail against the national Black Lives Matter Week of Action in Schools. Then, in 2020, in the wake of the George Floyd uprising, the Unity Caucus surprisingly (or opportunistically) decided to endorse the Week of Action, offering to collaborate with other groups, such as the Movement for Rank-and-File Educators, on a resolution to endorse it at the DA. The DA was allowed to vote to endorse, and it did with over 90% of members. Apparently, the delegates were ready for change.
The False Dilemma of Community Control vs. Worker Control
The UFT’s silence in the 1964 student boycott is eerily reminiscent of similar silence in the aforementioned struggles over segregation in New York, which expanded greatly during the mayoral tenures of Guiliani and Bloomberg and was allowed to fester during that of De Blasio. For Black and Latino students, the dilemma is often between attending a subpar local community school versus traveling around the city to another school that may or may not have better resources. Further, adolescent students have to undergo difficult testing and admissions processes that favor white and affluent students.
Applying to high school was a very stressful time for me. My family was not well-versed in the high school application process, and all I knew was what the 500+ page directory told me. What I noticed during this time was the vast difference in resources available at each school I researched. Some had a plethora of sports and AP classes, while others had a handful. During my time in high school, I witnessed these disparities in practice. A lack of funding for sports and AP classes, and a less than ideal space were issues that all of my peers had to deal with. Students are made to believe that what they are being offered is all that is available, when in reality their more affluent and white counterparts are handed opportunities that my peers aren’t made aware of.
When I asked Torres, who did organizing work with the student activist group Teens Take Charge, what she would say to those who claim the admissions process is merit-based, she said
The system of screens under which our school system currently operates can only be merit-based when every student is afforded the same opportunities to prevail. Segregation and inequality begin at the elementary level. While schools in more affluent neighborhoods have loads of PTA funding, extra-curriculars, various guidance counselors and staff available to them, other schools are faced with a revolving door of teachers and staff and a severe lack of funding. The worst part is that students are made unaware of the fact that they are receiving less, believing instead that they are the problem. We are the change that we wish to see. Being submissive to the inequities that continue to plague NYC students will only exacerbate its effects.
And as for how the UFT is a collaborator with corporate and government forces that maintain segregation, she is clear:
All of these figures come into play. Anyone who is not actively fighting against a system that perpetuates inequality is contributing to its development. Unfortunately, students are made to believe that their place in our society or their school’s insufficiency is a reflection of their own actions when in reality, it has nothing to do with them, but with privilege. Those in positions of power will not give up that power on their own, and we see this in parents who fight against the elimination of screens and G&T programs under the guise of meritocracy.
It’s possible Torres was too soft on the UFT leadership, who did not actively support the protests, demonstrations, and other actions of various student groups during the 2017-18 and 2019-20 school years. The UFT has only really spoken out in vague statements against segregation in general and for integration and equity in general. They propose more committees and task forces, reserving more concrete shifts to only the most clearly objectionable injustices. And yet, as we look at similar unions in Chicago, LA, and Minneapolis, we see that they have fought hard for their most marginalized communities and even worked in coalition with communities to bargain for the common good and win victories for not just the union members but the school system as a whole: smaller classes, more counselors and support staff, and a variety of other improvements in school and city infrastructures.
The Albert Shanker leadership in the late 1960s saw members crossing the UFT’s picket line, in doing so supporting anti-racism and opposing the ill-conceived strike against community control and the “disruptive student.” But these members who crossed the racist picket line weren’t anti-union. Many even had been members in the pre-UFT group known simply as the Teachers Union union group, which represented NYC educators from the 30s to the 50s, until McCarthyites purged and neutralized much of its socialist-leaning leadership and membership. Most who crossed the 1968 picket lines were of such left traditions or of the new 60s culture and were following their own philosophy of how best to be school workers, labor activists, and student advocates. They were called union traitors and sacrificed their own physical safety and job security so that they could stand with communities.
Nowadays, the union leadership is pretending like it never lost Delegate Assembly votes in the Fall to opposition members and has filibustered recent Delegate Assemblies. If members speak out, they are similarly branded as anti-union and as against the esteemed traditions of the union. And while our union has done many great things and won many great rights and benefits for members, it also has never dealt with its past. Were those teachers who crossed the picket line anti-union? Did they lack solidarity? Most today would probably argue they were justified to oppose their union leadership.
UFT rank-and-file members have a choice this month. The choice is between union, city, and corporate bosses controlling schools versus workers, educators, and communities controlling schools. The choice is between whether principals should be handpicked by the Department of Education versus whether they should be chosen by workers and communities. The choice is between performatively opposing segregation and inequality in our city versus actually organizing members and their school communities to create schools that are integrated, safe, fair, and democratic. The choice is between whether the union should continue to dig deeper into alliances with corrupt politicians versus whether it should stake its future on members and communities fighting together for stronger contracts for educators and better schools for everyone.
But the election is just part of a larger situation within which the opposition can unite to change the single party control of the UFT in favor of a truly progressive, grassroots approach. A new contract is due to be negotiated this fall. NYC needs a new union leadership to hold the line on elements of the contract that intersect with issues of inequality, such as class sizes and health standards. If the union cannot win the battle against segregation, it can speak out and show where it stands. If desegregation is stalled or slowed, then the push needs to be for more quality and healthy school buildings, which requires funding and staffing, which requires the UFT leadership to speak out more clearly and organize members more aggressively for wealth redistribution from the ultra wealthy, and which all requires working in coalition with communities during bargaining, instead of bargaining against communities.
All of these fights are intertwined and all of them are urgent. A new union is possible, no matter what any establishment says about being practical. What’s not practical is business as usual in the most segregated school system in the country that just went through a pandemic. NYC’s schools deserve better. The election is almost over. Ballots are due by May 9. When ballots are counted on May 10, and if turnout increases substantially as many expect it will, we will know more precisely how much change UFT members actually want in their union and schools.
[Editor’s note: Readers may want to read Steve Zeluck’s article, “The UFT Strike: A Blow Against Teacher Unionism,” in New Politics, Winter 1968. We are working to bring the archives to our site but in the meantime, Zeluck’s article can be found here.]
Since 2019, Bolivia has been submerged in a profund political crisis. Evo Morales, of the Movement Toward Socialism (MAS), was president for 14 years (2006-2019), during which time important alliances were re-established among dominant sectors in the country, and the government became increasingly authoritarian. Within Bolivia, the November 2019 elections were questioned due to a lack of transparency and a series of other issues.
The entrenched, traditional right took advantage of the political instability linked to the climate of conflict and uncertainty following the elections to assume the presidency. While in power, Janine Añez oversaw brutal political repression and a corrupt and inefficient management of the pandemic. A year later, following the terrible Añez administration, the MAS returned to power with Luis Arce Catacora, Morales’ chosen successor, as the head of government.
This political crisis accentuated already existing polarization within Bolivian society. The narratives of coup d’état and electoral fraud dominated public debate, but neither was enough to describe the depth of the crisis or the violence that was meted out against the people of Bolivia during October and November of 2019, and during the first months of the pandemic. These narratives have since been converted into discourses of victimization and legitimation by those responsible for the crisis.
These narratives have also invisibilized the problems inside Bolivian society, problems which—paradoxically and regardless of the positions taken by members of both extremes—have been approached in very similar ways by the MAS government and the old right. One of these problems is the accumulation model, which has been and continues to be sustained by predatory extractivism.
Since 2005 and, with greater intensity since 2010, the Bolivian economy has been primarily driven by the sharp increase in international commodity prices, raw materials – such as oil, minerals, soybeans – that are traded on, or in reference to, international financial markets.
Bolivia is an important supplier of natural gas in South America, although less and less so, especially with regards to Brazil and Argentina. When international commodity prices increased in the early aughts the value of gas exports rose from $619 million in 2004 to $6.1 billion in 2013. In other words, the value of Bolivian fuel exports multiplied by ten, though the amount exported only doubled in the same period.
These fiscal dynamics can be examined to gauge the importance of this price increase on Bolivia’s economy. By 2013 – the climax of the commodities boom – half of Bolivia’s public revenue depended on gas exports. It was during those years that the government, then headed by Morales, began to place much emphasis on a leftist discourse legitimizing extractivism, which sought to discredit and reduce any criticism or questioning of extractivist processes of depredation and dispossession to a simplistic environmentalist position sponsored by imperialism.
The other problem is that extractivism is addictive. The promise from the left is that extractivism will make it possible to generate a significant fiscal surplus that will then be made available for the common good. They argue that this will lead to the transformation of the country’s productive matrix, which will in turn allow extractivism to be left behind. But experience shows us otherwise.
An illustrative example is the “Investment Projection of the Bolivian State 2010-2015,” which was presented in 2010 by then Minister of Economy and current President Arce. In the midst of the commodity boom, this plan concentrated 81 percent of public investment in extractive sectors or activities linked to extractivism. Meanwhile, health, education, small scale rural development, science and technology, among many other sectors essential to improve social welfare, did not exceed one percent of total public investment each.
Thus, when raw materials had higher prices, the objective seems to have been –in the words of a dear friend– “to fill the country with holes, take everything possible, and sell it off.” This logic is not very different from neoliberalism. Both share the notion of uninterrupted economic growth with a short-term vision, without considering the multiple forms of dispossession that are set in motion when growth becomes an end in itself.
Left-wing and right-wing governments in the region rely on increases in Gross Domestic Product (GDP) as a central indicator to demonstrate the effectiveness of their policies. And not one among them seems to care about the consequences.
Continuity in Times of Crisis
International commodity prices have plummeted since 2016. Due to the policies described above, this had a negative impact on Bolivia’s trade balance: exports decreased dramatically and the balance became a deficit. Trade imbalance began to reduce international reserves and gave rise to greater indebtedness.
The dollars had to come from somewhere to maintain import levels. By 2019, the signs of an economic recession were evident. Subsequently, the post-election political crisis and the coronavirus pandemic pushed the country towards an economic crisis that has not yet hit bottom.
As in most countries in the world, GDP growth in Bolivia was negative in 2020. However, the previous deterioration of economic indicators, which not only included a decrease in exports, but also an increase in unemployment and a high fiscal deficit meant that the country had to take on new debt to face the crisis.
Bolivia’s external debt, mainly with multilateral organizations, has been systematically increasing in recent years, so much so that between 2014 and 2021 it doubled, reaching historic records. On the other hand, the internal debt –of which the Central Bank is the main lender– also doubled between 2019 and 2021, going from US$6 billion to more than US$13 billion, according to the latest data published by the Fundación Jubilee.
All in all, the impacts of the crises in Bolivia are wide-ranging. But there are two dimensions that are worth highlighting: the one that has to do with the decrease in fiscal revenue and the other, which has to do with the increase in unemployment and informality. Both dimensions are accompanied by the reiteration of justifications to give continuity to economic processes related to extractivism.
Falling fiscal revenue is no small problem for a corporatist state. Over the last year, the Bolivian state has increased resources to finance gas exploration by hundreds of millions of dollars. At this time, the government in La Paz is considering modifying hydrocarbon regulations to encourage the entry of transnational capital.
Apart from its well-known environmental impacts, the expansion of the gas frontier leads to attacks on Indigenous and peasant community organizations, as is the case in Tariquía, in the south of the country; in the North Amazon, in the department of Pando and in other regions rich in natural gas.
But the Bolivian state is not only concerned with revenues. It also has to manage social unrest derived from the economic crisis and the increase in unemployment. Bolivia is a country characterized by a high level of informality, however in recent years, informal activities linked to extractive processes have increased substantially. The Bolivian state encourages and allows irregular extractive activities that generate income for social sectors that would otherwise have difficulty obtaining economic income.
Cooperative mining provides a very clear example. Mining cooperatives, which use socialist symbols and discourses of struggle, have transformed into true extraction companies –mining mainly gold– in different parts of the country. In contravention of mining regulations, they fill Bolivian rivers with mercury, and have been linked with the introduction of non-state armed groups into nature reserves, such as the Madidi National Park.
Hundreds of thousands of workers are employed by mining cooperatives (an exact number is not known), in addition to upper leadership, that takes home millions in profit, an amount that has increased in recent years as a result of the economic crisis.
Agribusiness, understood as a neo-extractive activity, has also increased its footprint in recent years and the consequences have become even more wide spread. The expansion of the agricultural frontier for the production of transgenic oilseeds is now the main cause of the forest fires that ravage the Amazon region of Bolivia every year. In recent years, different governments have had a fairly similar policy in this regard: promote the expansion of the agricultural frontier through lenient regulations and economic support, including with funds that should have been used to alleviate the health emergency.
Extractivism and its attendant socioeconomic effects are becoming a means of managing the economic crisis and consequent social unrest. In its productive and redistributive matrix of capital surplus, Bolivia today does not display significant differences from the country inherited from the colony, from the republic or from the neoliberal state.
Political narratives can vary depending on the circumstances, emphasizing elements of liberalism or progressivism, depending on who is in power. But no matter who is in the presidency, extractivism is the only economic horizon of the Bolivian state. Questioning extractivism is urgent and necessary: it is not an environmentalist cliché, but rather a profound critique of the way inequalities and hierarchies are built and reproduced on a planet in crisis.
This extractive horizon doesn’t appear to be negotiable in the short or medium term in Bolvia. Neither the Arce government, nor the left articulated around the MÁS, much less the right, which is trying to take over regional and local governments, have an economic vision sustained in anything other than vulgar extractivism. The most concerning is that this horizon has permeated and become normalized in society as a whole, including among popular sectors. This has been aggravated by intense political polarization, which ends up making the deepest and most serious problems invisible. There are but a handful of renewed struggles, like land defense and feminist organizing, that have the capacity and willingness to incorporate more complex discussions about these issues into their organizing practice.
The terrible images reaching us after the withdrawal of Russian troops from the Kyiv region reveal the scope of the Russian offensive. These images force political leaders to unanimously condemn Putin’s attack on Ukraine, including Putin’s natural allies (the far-right). In this context, some of the most radical among us feel the need to express -if only through an aesthetic gesture- their aversion to national unanimity. For example, Members of Parliament (MPs) from the CUP (Catalan pro-independence radical left) and the BNG (Galician nationalist left) as well as the Secretary General of the PCE (Communist Party) refused to applaud Ukrainian President Zelensky when he addressed the Spanish Parliament.
This aesthetic gesture is hardly surprising. Rather, it is the logical consequence of the analysis and positions of the Spanish left on the Ukrainian situation. Albert Botrán (CUP MP) explains the meaning of his gesture in his article “Applauding Zelensky,” in which he begins by stating that “Only Putin is responsible for the Russian occupation of Ukraine,” only to contradict himself in the following paragraph by denouncing the “responsibilities” of the other powers and the Ukrainian state. While only four MPs pushed their logic to its conclusion by refusing to applaud Zelensky, the logic of “Well yes, but actually no” is practically unanimous within the Spanish radical left, which (1) designates the NATO as (at least) co-responsible for the conflict, and therefore (2) opposes any concrete material support to the Ukrainian armed resistance in order to “prevent escalation” and (3) systematically points out (and often exaggerates) all the flaws of the Ukrainian government/state. This then serves in practice as a pretext for these leftists keeping their distance from all sections of the Ukrainian population, and leaving them alone in the face of the Russian imperialist attack.
The inconsistency of this position is striking. The obsession with the responsibility of NATO is not justified by concrete analysis of the concrete situation, as our Syrian and Ukrainian comrades have repeatedly pointed out.
Although this position is neither unique nor exclusive to the Spanish left — it exists widely throughout Western Europe — the peculiarity of Spain and of other countries in southern Europe is that this position is hegemonic and leaves little or no room for contradiction.
The analysis that the Spanish left makes of the situation in Ukraine is far from reality. The left does not seek to understand the situation, but rather responds to its own internal interests: the need for a “radical” identity affirmation of an increasingly institutionalised left, combined with a lack of interest in our neighbours on the periphery of Europe that makes them the ideal means of this self-affirmation.
NO TO NATO: An identity statement
Opposition to NATO is an identity mark of the “true” left in the Spanish state. Spain’s membership in NATO, which was ratified in a referendum held in 1986, is a major symbol of the institutionalization of the PSOE and its betrayal of the left and the working classes in the country. Indeed, the PSOE came to power in 1982 with the slogan “NATO, no entry yet,” only to lead, in 1986, the “Yes” campaign, which narrowly won in the referendum, despite the massive opposition of the left, which grouped in the Civic Platform for Spain’s Exit from NATO. This left rejection was consolidated shortly after into the electoral coalition Izquierda Unida (United Left).
Over the past decade, important sectors of the Spanish radical left have moved from a disruptive strategy to a strategy of “governability,” facing numerous contradictions and internal tensions in this process. The trajectories of the CUP since 2011 and of Podemos since 2014 are illustrative of this process of institutionalization of the left, with all its contradictions. Needless to say, CUP and Podemos are very different in terms of their functioning, organization and positioning on the political spectrum. The Catalan and Spanish state contexts are very different, and Podemos is a much more vertical and institutionalized formation than the CUP.
Despite these notable differences, both formations have gone through a process of institutionalization. As a result, both have suffered moments of internal rupture in the last two years. Both formations constantly strive to distinguish themselves from their institutional allies (from their PSOE partners inside the Spanish government in the case of Podemos). The reality faced by CUP and Podemos is that institutionalization is incompatible with rupture and that, while both might be necessary in any process of social transformation, they can hardly be embodied by the same political agent. The crisis between Yolanda Díaz, Minister of Labour and Social Economy from Unidas Podemos, who supported Prime Minister Pedro Sánchez (PSOE) in supplying arms to Ukraine- and the rest of the Unidas Podemos team who accuse the PSOE of being “the party of war” perfectly illustrates this tension.
Where do the Ukrainians fit in all this?
In this context, the war in Ukraine presents itself as an ideal opportunity for demarcation and identity reaffirmation by the radical anti-Atlanticist left, contrasting itself to the institutional, monarchist, Atlanticist “left,” sold to the system and to the US interests, and ultimately embodied by the PSOE. But what allows this in Spain — as in the rest of Western Europe — is that, basically, whatever happens in Ukraine only matters to us to the extent that it can affect us directly: Ukrainians themselves matter little to us. As Oriental “others,” they can be instrumentalized at will to fit the logic of our own narratives.
This narrative of the Spanish radical left deliberately obscures the participation of socialist, anarchist and feminist comrades in the Ukrainian resistance, while magnifying the weight of Ukraine’s far-right and the authoritarianism of the Ukrainian government. For example, suspicion towards Zelensky and certain sectors of the Ukrainian resistance is repeatedly used by the radical left to justify distancing from the Ukrainian resistance as a whole, and refusing any concrete solidarity. This trend is well illustrated by a recent tweet by Álvaro Aguilera, coordinator of Izquierda Unida (IU) in Madrid, accusing Zelensky of being a “danger to peace” as well as “heir to a coup that outlawed the Communist Party and 11 others.” CUP MP Albert Botrán has also denounced the outlawing of the Ukrainian Communist Party (which actually took place in 2015, before Zelensky came to power in 2019) as well as the recent banning of several parties accused of being pro-Russian. Álvaro Aguilera, Albert Botrán and their respective organizations, of course, do not have -nor have they ever had- any connection with the conservative, racist and anti-feminist Ukrainian Communist Party, which defended the death penalty, the traditional family, opposed the reproductive rights of women and persecuted lgtbqi+ people, despite keeping the “communist party” name for historical reasons.
There is, however, a feminist, anti-racist and anti-capitalist left in Ukraine that is resisting the Russian invasion with and without arms, while continuing to oppose Zelensky’s policies. Izquierda Unida and the CUP do not have direct relations with this left, because they do not want to. If they wanted, it would be easy, since their partner organizations from countries such as France, Switzerland, Belgium and Germany work closely with this Ukrainian left and other organizations from Eastern Europe in the European Network for Solidarity with Ukraine (ENSU). The representatives of the CUP and IU prefer to pretend that this Ukrainian left and this internationalist space do not exist, and set themselves up as defenders of a fantasized and non-existent left which would not be part of the Ukrainian resistance, but would be squashed by it.
This logic is not exclusive to IU or the CUP. Podemos participated in the European Forum against the war, held in Rome at the initiative of the Italian coalition Potere al Popolo, with the stated objective to articulate a European anti-war movement but with its first two principles being opposition to supplying arms to Ukraine and opposition to sanctions against Russia. The movement, needless to say, does not have any Ukrainian representatives, and ignores their demands.
Spanish feminists also launched a transnational feminist manifesto with 150 signatures from prominent feminists from Europe and the Americas. Among them, not a single feminist from post-Soviet Europe. Their absence is obvious in the content, which contradicts the demands of Ukrainian feminists. Indeed, some western feminists who are in close contact with Ukrainian and Polish feminists have refused to sign this manifesto.
If what was really at stake for the Spanish left was the internal balance of forces of the Ukrainian resistance, wouldn’t it be more logical to establish close ties with the anti-capitalist, anti-patriarchal and anti-racist left in Ukraine to strengthen it as much as possible? The problem for the Spanish left is that this particular Ukrainian left, the real one, is of no use to them, because it does not fit into their demarcation strategy. In order for them to be able to keep telling the same story, it is necessary to silence and make invisible the progressive sectors of the Ukrainian resistance, denying them any concrete solidarity, which has the consequence of weakening the left in Ukraine. Meanwhile, of course, Ukrainian left activists, however, do not stop challenging us: they participate in the internationalist networks, they write to us from under the bombs and in English, they translate their work into Spanish and they would welcome you with open arms in the European Network for Solidarity with Ukraine (ENSU).
The confusionist drift and the political responsibility of the left
The problem with clinging to an identity position is that it locks us into a biased interpretation of reality that runs the risk of entering dangerous waters. By the time the Spanish left finally understands that this one time the problem is not NATO, that Putin poses a real danger to Ukrainians, to Russians, and potentially to the rest of Europe, the conspiracist and denialist narrative will have already taken hold. Actually, it is already in place. The editor of El Diario, Ignacio Escolar recently explained that many readers are unsubscribing, accusing El Diario of being funded by NATO.
The Spanish and the Western European left’s obsession with NATO has turned many activists into the useful idiots of Russian imperialism, and the main relays of Kremlin propaganda. The made-in-Kremlin rhetoric of “NATO expansion” and “the denazification of Ukraine” is only too reminiscent of the neo-Francoist revisionism which delegitimizes the Second Spanish Republic to justify the fascist coup. Ukraine is far from being a perfect or contradiction-free country, but it is (or at least was before the invasion) preferable to Russia in all areas: democratic participation, civil and political rights, freedom of expression, etc.
By insisting on this biased reading, the Spanish left contributes to sowing confusion in a historical context marked by political disaffection and distrust of institutions, all of which is conducive to the propagation of conspiracy theories. After Zelensky’s speech before the Spanish Parliament — in which he made a parallelism between the massacres of Bucha and Gernika (Guernica) — the Spanish far-right took refuge in Francoist revisionism to deny Gernika, while denialism about the massacres in Ukraine was deployed in the left-wing sectors of Spanish social media. The communist intellectual and activist Manuel Delgado posted on his social networks “I believe nothing of what they tell us about what is happening in Ukraine. Nothing at all.”
The only antidote to this denialism, specific to identity withdrawal that turns its back on reality, is concrete internationalist practice. Any political orientation that does not develop in a permanent dialogue with praxis is deficient. The Spanish left will not be able to take relevant internationalist positions until it actively practices internationalism. The Spanish left will not understand anything of what is happening in Ukraine until it becomes willing to discuss with the Ukrainian left.
This is an English translation of an article that originally appeared in Spanish.
[Note: This article was originally submitted to Jacobin in the hope of initiating a debate among the radical left. It was rejected.]
In a recent article in Jacobin, “What the Left’s Critics Ignore About Military Solutions to Ukraine,” Branko Marcetic argues that the left should oppose Western military aid to Ukraine. Marcetic condemns the Russian invasion and believes the Ukrainians have a right to defend themselves, but he insists they should not get arms from the United States or its allies. His case is quite unconvincing.
The first thing to note about Marcetic’s argument is that several times he says he is criticizing those leftists who call for sending “offensive” weapons to Kyiv. But this is a totally misleading way of putting things. No one on the left has called for the delivery of “offensive” weapons. An offensive weapon would be one that could attack Russia, rather than defend Ukraine. The distinction between such weapons is not always a sharp one, but, for example, antitank and anti-aircraft weapons can be used defensively against Russian forces in or over Ukrainian territory, while intermediate-range ballistic missiles could reach Russia. The transfer of weapons that would enable Ukraine to attack Russia itself has not been proposed by any one on the left. Those leftists who have explicitly discussed offensive weapons have done so precisely to reject their being provided to Ukraine.
Marcetic questions whether Western military aid has actually made any difference, suggesting that the Russian Army’s failures were due simply to its incompetence. Does he really think an unarmed Ukraine could have repelled even an inept Russian invasion? But then, he goes on to argue that
if Western military aid really has prevented a swift Ukrainian defeat against a Russian military not yet fighting at full capacity, then that has also risked simply prolonging the war and Ukrainian suffering, and eventually leading Moscow to ramp up the brutality of its assault as a solution to the stalemate.
It’s true that fighting back always carries the risk of prolonging a war and the suffering. That’s why we would never press the defenders from afar to fight on. This is a decision for the defenders to make themselves: they will bear the consequences and so only they can decide if the dangers of prolonging the fighting outweigh the costs of defeat. We say, however, that if and only if the victims of an unjust attack want to resist, they should be given the means to do so. Marcetic’s view seems to be that it is up to him and other outsiders to decide whether surrender is a better course than resistance. As Volodymyr Artiukh, a Ukrainian socialist and an editor of Commons: Journal of Social Criticism, a leftwing Ukrainian publication, remarked after Russia’s retreat from the towns and villages around Kiev revealed the brutal and systematic massacre of civilians:
This is graphic, but not surprising or something one could not predict. There is also no reason to think this will not repeat in other occupied places. This raises the following question. What is the cost of a ban on supplying weapons to Ukraine’s army that many on the left advocate? I think that it is legitimate to debate the issue of supplying weapons. There are reasons pro and contra.
But those who take a stance should also acknowledge the costs and take the responsibility for such a stance.
And the possible costs are increasingly looking horrendous.
Every time people fighting a just war are provided with the means to defend themselves, there is a danger that it will lead to more suffering. Soviet and Chinese arms to Vietnam gave the North Vietnamese and the NLF the ability to fight on and may, in retrospect, have caused more suffering to the people of Vietnam, than, say, the decision of the Danish government not to have resisted the Nazi invasion of its country in 1940. Any feeling person would be concerned about this, but did this mean that the international left should have called for Moscow and Beijing to stop their arms deliveries to Vietnam, to confine their support to non-military approaches? Or should they have left this decision up to the Vietnamese and backed their right to get the weapons they needed and requested?
Now it might be that at some point in a conflict one has reason to believe that the decision to continue fighting is being made not by the people of the nation under attack but by an elite undemocratically deciding in the name of the people. None of the reporting from Ukraine suggests that Zelensky is compelling the population to fight on against their wishes. And nothing suggests that it is Ukrainian government intransigence in negotiations that is keeping the war going, unless refusing total surrender is intransigence. (Ukraine has offered, in return for international guarantees, to proclaim itself a neutral state, promising not to join any military coalitions or host any foreign military bases or troop contingents and to refrain from developing nuclear weapons, and to resolve issues related to Crimea through negotiations with Russia for a period of 15 years, pledging not to try to resolve these issues by military means.)
Marcetic asks:
But is the call for providing offensive support, practicalities be damned, to a country being invaded or repressed by a larger power really a principle today’s liberal interventionists would apply consistently?
Note again the use of the word “offensive” to describe the weapons. And note his reference to “liberal interventionists” as a way of implying that supporting Ukraine’s right to self-defense somehow necessarily makes you a “liberal interventionist” rather than a socialist internationalist. In any event, however, no one is damning practicalities. No one is proposing taking actions that risk world war. If Marcetic thinks otherwise, he needs to name those who have made such proposals and not imply that this charge applies to those who expressly oppose them.
Marcetic proposes several analogies to support his opposition to U.S. arms for Ukraine. No one, he says, called for China or Russia to deliver weapons to Iraq in 2003, even though we opposed the U.S. invasion. But the reason no one called for external arms to Saddam Hussein is that he was a murderous dictator ruling over a people unwilling to fight on his behalf, as evidenced by the lack of popular opposition to the invasion. In another analogy, Marcetic asks
should the Left abandon its demands for Washington to broker and actually implement a settlement between Israelis and Palestinians, and instead push for sending billions of dollars of weapons to Hamas in Gaza?
But this is silly. Weapons should be sent to allow people to defend themselves in a just war only when there is no non-violent way to defend them. In the case of Israel-Palestine, the United States doesn’t have to apply military force against Israel to get it to remove its boot from the Palestinians’ necks. It needs only to stop supporting Israel. If Washington announced that it was going to support Security Council sanctions against Israel and cut off its military aid, it’s hard to imagine Israel continuing its violations of international and humanitarian law. And if Israel did continue, a Security Council resolution authorizing peacekeepers or a no-fly zone over Gaza to protect Palestinians would be appropriate—and possible if Washington, as in this highly unrealistic scenario, changed its position.
There are countless cases where the United States had only to give the word to get its brutal subordinates to desist. So in 1986, it was unnecessary to send arms to the People’s Power protesters in the Philippines calling on Marcos to step down. All that was needed was for a Senator close to Reagan to call the Philippine dictator on the phone and say the time had come to leave. Marcos was on the next plane out of the country.
Marcetic raises the problem of the far-right Azov brigade (and, no surprise, it’s a photo of Azov veterans that accompanies Marcetic’s article). He asks:
What might happen if such groups have ready access to the copious weaponry now spreading through the country? What might it mean for the future of Ukraine’s brittle democracy or even Zelensky’s rule? What could it mean for vulnerable minorities like the Roma and LGBTQ community, both of which have been serially targeted with violence by these groups? How might it impact the prospects for a lasting peace, or at least stability, in the region once the war ends?
But what does Marcetic think it will mean for Ukraine’s brittle democracy if the country is conquered by its more authoritarian neighbor?
What will it mean for Ukraine’s sexual minorities if Kyiv is defeated by an enemy that considers LGBTQ rights to be a weapon used by the West to weaken and destabilize Russia? Societal prejudice has long made life difficult for LGBTQ Ukrainians; nevertheless, Ukraine had been before the war a refuge for LGBTQ people from elsewhere in Eastern Europe. As the co-founder of Ukrainian Pride explained, “If Russia wins, LGBTQ people in Ukraine will lose everything they have achieved in recent years.” This is why manymembers of Ukraine’s LGBTQ community have been fighting in the Ukrainian army.
Likewise, Roma have indeed been terribly treated in Ukraine, but their view of what a Russian victory would mean for them can be seen in the fact that they are willingly volunteering to defend Ukraine. As Sean Benstead has written:
Despite Putin’s bogus claims of a fascist junta in Kiev, the liberal democratic state—however incompetent and corrupted by institutional prejudice—retains semi-responsive democratic institutions, and at least the promise of a return to a less authoritarian order once peace has returned. To Ukrainian Roma, this is worth defending with their lives. Within the scope of the Ukrainian liberal democratic state, however damaged and dysfunctional, it is still possible to build social movements, benefit from the counsel of human rights organizations, and gain concessions from political and civil institutions.
But of course, neither Roma nor the LGBTQ community nor democratic activists in general can defend the limited rights they have secured if they don’t have weapons.
Ukraine’s left knows all about rightwing violence; they have faced it themselves. But this has not led them to call for Ukraine to be denied arms. Taras Bilous of the Ukrainian democratic socialist organization Sotsialnyi Rukh wrote on Twitter:
Before the war, I did everything I could with this problem. After I showed up at an anti-fascist protest with a picket sign calling for the disbanding of the far-Right Azov regiment (pictured) I was threatened and had to hide for some time.
Nevertheless, he has no doubts that social progress requires Ukraine getting arms to defend itself, even if this means that some of the arms will end up in the hands of far-right fighters, who represent a small fraction of Ukraine’s armed forces.
Marcetic goes on to discuss the case of the Spanish civil war. While it made sense for the left to call for sending arms to the Spanish Republic, he says, that’s no argument for arming Ukraine: “the Spanish were fighting fascists, while in this case the outcome of Western policy is indirectly arming fascists.” This is a disgraceful formulation. The Ukrainians are “fighting fascists”—they are trying to repel a brutal, rightwing, imperialist, ethnonationalist invader that denies the existence of their state and their people. And recall that there were rotten folks on the side of the Spanish Republic, and indeed they held a much stronger position in Spain than the small number of fascists do in Ukraine.
But don’t get me wrong, says Marcetic: “That of course doesn’t mean Ukraine isn’t deserving of our solidarity and support, but it does mean one should think carefully about the form that support takes.” Translation: you have our solidarity and support except insofar as it may extend to actually allowing you the means to defend yourself.
Marcetic worries that U.S. and British officials are hoping to turn Ukraine into a repeat of Afghanistan, creating a quagmire for Russia no matter the human cost. So, yes, if Washington or London were forcing weapons on Ukraine despite its wish to surrender, that would be morally unacceptable. But that is the opposite of what is going on. As Gilbert Achcar has noted, “not a single day has passed since the Russian invasion began without the Ukrainian president publicly blaming NATO powers for not sending enough weapons, both quantitatively and qualitatively.”
Can we really say to Ukrainians: for your own good we are going to turn a deaf ear to your pleas for the means of defending yourselves?
Stephen R. Shalom is on the editorial board of New Politics. He is a member of DSA, Internationalism from Below, and Jewish Voice for Peace.
Military service in the U.S. and the U.K. promised more than it ever delivered for many post-9/11 volunteers. As sociologist and Vietnam vet Jerry Lembcke observes, “This generation of veterans went off to Iraq and Afghanistan with more hoopla than any generation since World War II. But a lot of them, particularly the men, came back deflated and disappointed with the experience they had. It did not live up to the mythology of what war is supposed to be, because there is no glory in these inglorious wars.”
Adding insult to moral injury, hundreds of thousands of modern-day veterans developed long-term medical or mental health conditions that were service related. If these afflictions affected their job performance while still on active duty, the Department of Defense (DOD) thanked many of them for their service by drumming them out in punitive fashion. Depending on their discharge status, many became ineligible for free healthcare provided by the Department of Veterans Affairs (VA) or access to free higher education via GI Bill benefits. Under the rules of most old guard veterans’ organizations, they were not even welcome at their local post of the American Legion or Veterans of Foreign Wars.
Close readers of Joe Glenton’s new book, Veteranhood: Hope and Rage in British Ex-Military Life (Repeater Books) will be surprised to learn that any Brit who served for even a single day is considered a veteran. Medical care is, of course, less of a concern to former military personnel in a nation where a VA-style National Health Service covers everyone, plus higher education remains far more affordable than in the U.S. And even someone like Glenton–who went AWOL to avoid a second tour of duty in Afghanistan and then was court-martialed for it—later received a package in the mail which welcomed him to the brotherhood and sisterhood of former squaddies. It included, he reports, “one of the small enamel veterans’ badges widely worn among the ex-forces community and a bundle of brochures about getting on in post-military life.”
This UK peculiarity aside, Glenton’s account of how post 9/11 veterans in his country are “getting on” in civilian life reveals many striking parallels with the readjustment problems of their counterparts in the U.S. Now a free-lance military affairs correspondent for the Guardian, the Independent, and other papers, Glenton first wrote about his experience in uniform and afterwards in Soldier Box: Why I Won’t Return to the War on Terror (Verso). In that 2013 book, he confessed that his own enlistment decision was made by “a chump ready made for the army, indifferent, apolitical, and working class.” In rural Yorkshire, “life was hard, we were poor, and this took its toll,” via teenage drinking, drug use, housing insecurity, and minimum wage work.
After Al Qaeda recruits toppled the twin towers in Manhattan, Tony Blair’s Labour government rallied to the side of the Bush Administration. For Glenton, and many other working-class lads on both sides of the Atlantic, this terrorist attack was “the call to arms of the age; of my age.” As his recruiting station officer promised, he “would be paid and there would be ‘three meals a day and a roof over your head’ and girls would queue to swoon over me and my soldier friends.” There would be other opportunities as well, including one stressed on a ‘leaving card’ from his co-workers, on his last day in a restaurant job: “Make sure you kill some ragheads!”
Invaders, Not Guests
During Glenton’s subsequent year-long deployment in Afghanistan, he never got a chance to do that personally, confined as he was to a “logistics park” at Kandahar Airport. As an ammunition store man in the Royal Logistics Corps, he doled out Hellfire missiles and other high explosives “at an astonishing rate,” to fellow soldiers who were not being welcomed as “peacekeepers” outside the wire. Even through Glenton had limited contact with Afghan nationals, the nature of the war began to sink in. “We were not guests, but invaders. We were not friends of the Afghan people, we were occupiers…Insurgencies of the scale we were seeing cannot happen without popular support. I did not have to be a general to recognize this.”
Three years into his military career and recently promoted to lance corporal, Glenton found himself back in England but resolutely opposed to doing another tour in Afghanistan. “I had joined the army half meaning to help people, to do something to improve the conditions of other people’s lives, not to occupy other people’s countries under the pretext of securing my own.” To avoid another combat deployment, he went into exile in Australia. Returning home after two years away, he faced charges of desertion which carried a prison sentence of ten years or more.
The rest of Glenton’s first book tells the story of how his court-martial backfired on the Ministry of Defense (MOD). While awaiting trial but initially not confined to the brig, he became a high-profile peace campaigner. He spoke at Stop The War Coalition meetings, did TV, radio, and newspaper interviews, and personally delivered a letter to then-PM Gordon Brown, at #10 Downing Street, which called for the withdrawal of all British troops from Afghanistan. As part of a deal with the prosecution, Glenton eventually pleaded guilty– to the lesser charge of going AWOL—and served four months of a nine-month sentence in a military prison.
On his first night there, “alone and locked in a single cell,” he nevertheless felt liberated. He had found his calling as “an anti-imperialist activist,” and, after his release, completed university studies that helped him become a journalist, film-maker, and award-winning author. In Veteranhood, Glenton returns to the subject of how ending up in the “soldier box,” as he calls it, can have a lasting personal and political impact. In the UK, as in the US, military training “discourages critical thought” and “promotes antagonism” between those who serve and the vast majority of civilians who don’t. Even the author finds himself straddling the resulting “civilian-soldier” divide. After a decade of involvement in left-wing politics, including general election campaigning for Jeremy Corbin, Glenton still finds “dealing with civvies a trial. In moments of regression, they appear to me as ponderously slow, indecisive, dithering, governed by unmanly levels of self-doubt.”
Such estrangement didn’t exist, to the same degree, during the heyday of 21st century “citizen armies,” which included many volunteers and draftees with higher levels of class consciousness. As Glenton notes, “the modern British military has little in common with the military of WWII. Structurally, technologically, ideologically, and morally, these are two different organizations. One was a vast conscript army built…to fight fascism. The other is a small, rather backwards, and culturally separatist professional force.” Veterans of World War II “were far more likely to come from communities with a powerful sense of their role in the economy, with traditions and experiences of class solidarity and trade unionism.”
Some even participated in the so-called “Cairo Parliaments,” a series of quickly shut-down gatherings of active duty British troops stationed in Egypt. There, under left influence, they debated and voted on proposals for post-war reforms like nationalizing banks and mines, increasing pensions and access to higher education, and building four million affordable homes. In contrast, modern day vets exist in a world, shaped by Thatcherism and individualism, “in which traditional working-class organizations and communities have been diminished and replaced with a kind of warrior-ideal-meets-neoliberalism” As a result, too many ex-soldiers “cling to the only strong identity they have—that of the veteran.” And, as Glenton documents, that’s “an identity concocted by the very institutions that have wronged them”
Blazers or Something Better?
The resulting form of “identity politics” manifests itself, in often negative but some positive ways, across the spectrum. In his own book-writing quest to find “a better way of being a veteran,” Glenton bridles at the facile assumption that his former comrades constitute a solid “right-wing bloc whose politics do not extend much beyond braying racism and lagged-up squadrismo.” Instead, his journalistic portrait of the more than 2 million UK citizens who served in the military reveals them to be “a divided, fractious, and politically divergent group.”
The author does acknowledge that “far right gatherings always seem to include military veterans—bitter men, wraiths in berets,” like those who joined the militant defense of Whitehall statuary about to be targeted by Black Lives Matter protestors. Seven months later, ex-military personnel were disproportionately involved in storming the U.S. Capitol to prevent Donald Trump from being toppled. As Glenton observes, that event—which featured former soldiers stacking up in tight formation to breach the building–became “an upscaled and vastly more lethal American version of our July 2020 anti-BLM riot.”
Glenton devotes a whole chapter to critiquing what he calls Blazerism”— mainstream vet culture, with its hosts of “sartorial signifiers—berets, medals, regimental ties, and blazers.” While Blazers may be vocally anti-socialist and anti-liberal in their social media barrages and voting patterns, they are, as Glenton reveals, quite collectivist within their own “ex-forces community.” For example, many are devoted to British Legion-backed charitable work, while always ready “to play homeless ex-serviceman off against migrants and civilian rough sleepers,” who are not among the deserving poor. The century-old Legion soldiers on “as a monolithic, highly political corporate charity and ultimate custodian of Remembrance.” At the other end of the spectrum, Glenton lauds the public education and organizing activity of Veterans for Peace UK. With far fewer foot soldiers, VFP-UK tries to counter “the revanchist nostalgia of Blazerism” by fostering a veteran identity based on broad left values. According to the author, members of the group also tap into what one ex-military nurse calls the “positive experience of their service—the camaraderie, being part of team, and having a sense of purpose.”
Playing The Veteran Card
Glenton is a fierce and hilarious critic of special operators who’ve turned themselves into celebrity vets. Special Forces veteran Ant Middleton is among those, on both sides of the Atlantic, who have “monetized” their military service by peddling books, apparel, or other products under a newly acquired personal brand. Thanks to his second career as a television personality, best-selling author, and “positivity guru,” Middleton raked in four million British pounds in 2021 alone, according to the Sun (which employed him as its “Ask Ant” columnist). As Glenton asks: “Are the people who lost the wars in Iraq and Afghanistan really the people to dish out life advice? Can they supercharge your Bitcoin scam? Can former Navy SEAL Hank McMassive’s ten-point warrior code get you through a long shift at a Nottingham call center? Should you buy their new brand of Predator Drone Coffee.”
The author’s answer is a resounding “No” but that hasn’t stopped major parties in Britain and the US from marketing more veterans themselves as a new breed of politician, somehow better than the rest. The distinct brand of these “service candidates” is their unassailable patriotism and demonstrated past devotion to a cause greater than themselves. Nevertheless, as Glenton reports, “the ex-military people who have found their way into Parliament are mostly conservative former officers,” like Captain Johnny Mercer, Tory Minister for Veterans (until his April 2021 sacking) and “the sullen personification of a failed officer corps.”
Mercer’s counterparts in Labour can be found in its Friends of the Armed Forces. Resurrected in 2020 by Sir Keir Starmer, this group provides little counter-weight to “reactionary ex-servicemen’s dominance in public life” because it’s essentially “a stage prop for the Labour Right.” And, as we document in a forthcoming book, the same is true of the corporate Democrats who play the veteran card in US politics. As members of Congress, they rubber-stamp ever bigger Pentagon budgets, and even betray other veterans by trying to privatize the NHS-style health care system that serves nine million former enlisted personnel.
Not surprisingly, Glenton faults New Labour for initially importing the “American model of soldier-worship.” When the author joined the army in 2004, “soldiers were not popular and veterans were barely mentioned in the press.” In the period since then, the British state, its generals, MPs, the media, and military charities have engaged in what Glenton calls “a conscious campaign to re-popularize the military.” This “militarisation offensive” was necessary because millions of UK citizens were not big fans of the disastrous foreign interventions backed by Tony Blair. Labour’s response to that domestic opinion problem was outlined in a 2018 “Report of Inquiry into National Recognition of Our Armed Forces,” which included a foreword by then PM Gordon Brown himself. According to Glenton, the report became “an instruction manual for militarists looking to secure public support for war or reduce, to a tolerable level, active public opposition to military occupations” of Iraq and Afghanistan.
The fruits of this long-term project–embraced even more wholeheartedly by the Tories—are often on display. They included mandatory professions of support for the troops by “any parliamentarian broaching a defence topic; the Sun’s cretinous annual military awards and Turbo-Remembrancing; the careful positioning of uniformed service personnel at sports matches; and ardent poppy nationalism.”
Arrayed against this mainstream celebration of “veteranhood” (and the universal “heroism” in uniform that always precedes it) is the small cohort of “critical veterans” championed by the author. Those interviewed by Glenton and profiled in his book remain engaged in various forms of left activism—BLM, the climate movement, renter’s unions and trade unions, the Northern Independence Party, Irish and anti-monarchical Republicanism, anti-fascism, and advocacy for Scottish independence. If nothing else, he concludes, they are helping to inform the left’s own “outsider perspectives on war, the military, and veterans” by dispelling harmful but popular myths about all three.
On April 8, Noam Chomsky was in a dialogue with Bill Fletcher, Jr. live on The Real News. Fletcher is a syndicated columnist, a regular media commentator and the former president of the TransAfrica Forum. The discussion was called “A Left Response to the Russian Invasion of Ukraine.” Though Chomsky denounced the Russian invasion of Ukraine, calling it a crime of aggression, it wouldn’t be far wrong to say Chomsky placed all of the blame for Russia’s attack on the U.S. government. The U.S., he said, crossed obvious “red lines” when it was clear that Russia would react violently.
The title of the event should have been “Chomsky Calls for Realpolitik for the 21st century.” All the authorities he quoted in support of his arguments were strategists, diplomats, and ambassadors, like George Kennan, Jack Matlock, Chas Freeman, CIA directors and the like. These are “realists,” political theorists in a tradition going back all the way to Machiavelli that rejected talking about how states should act and instead talked about how they did act and how a “prince” or statesman had to be realistic and not try to go against the flow. Realists want nations to respect great powers’ “spheres of influence,” “national interests,” the balance of power, etc. and rail against human rights, democracy, equality or other moral considerations as a major concern for foreign policy.
Now, what has any of that have to do with us on the Left? Where are the matters dear to us like democracy, equality, class and national self-determination? In fact, not a single leftist was mentioned by Chomsky in his hour-long interview.
Fletcher mentions that in his final speech before the invasion, Putin didn’t emphasize the supposed threat of NATO but claimed that Ukraine had no legitimate reason to exist. Chomsky agrees (13:55 ) that Putin has said those things, but then immediately minimizes them and brings up a Putin quote that “anyone who wants to reestablish the Soviet Union with its former borders is out of its mind.” He says Russia is really not that strong with an economy the size of Italy. Then he makes an astounding comment. At 15:40 he says, “It’s not about to conquer anybody, inconceivable.” That’s a pretty bizarre statement, seeing that Russia was invading Ukraine right as he spoke. Did he mean Russia is not going to conquer all of the old Soviet Union’s empire? Well, he sure didn’t say it.
In the next sentence, Chomsky says, “Ukraine is indeed a special case as it’s been for 30 years.” He then goes on to say there were other statements about Russia’s war goals made by Russia’s foreign minister that explained the main desire of Russia was for neutralization and demilitarization of Ukraine, and security for the Donbas region. So Chomsky wants us to think that Lavrov and other Putin flunkies are controlling what Russia really wants, not the gent who speaks to his underlings from one side of that very long table.
Chomsky detailed the assurances made to Gorbachev and others that if the Soviet Union (in 1990) allowed Germany to reunite and join NATO then NATO would not advance “one inch” further eastward. These verbal promises were made though there was nothing as solid as a treaty defining this. On the other hand Chomsky did not mention the written and signed 1994 Budapest Memorandum which guaranteed in writing that Russia and the US and Britain would respect Ukraine’s then existing 40-year-old borders. When Fletcher brings it up (19:21) and the general question of security, Chomsky ducks the question and starts talking about neutrality which he says has worked well for Mexico, Austria and Finland.
Fletcher brings up the Budapest Memorandum again (21:30) and asks how Ukrainians could expect Russia to abide by a treaty since in 2014 Russia violated the Memorandum, seized Crimea, and supported the Donbas separatists.
Chomsky answers, “Certainly Ukraine could not assume that Russia would abide by treaty” and then goes off on the fact that the U.S. doesn’t abide by treaties and gives example after example. Then he seemingly goes back to Fletcher’s question and says the issue is “Are the circumstances such that the great powers will live up to their commitments?” and then he goes on a riff of what would the situation have been now if the U.S. had listened to the warnings of statesman like Kennan. Other than saying something vague about “circumstances,” he doesn’t explain how Ukraine was supposed to deal with a Russian government that ignored its own written pledge not to invade.
Chomsky elaborates that statesman warned that Russia would accept NATO expansion and humiliations, but only up to a point. Its red lines were in Georgia and Ukraine (25:45) which are “deep within the Russian geo-strategic heartland as recognized on all sides.” What kind of a Leftist talks like that? What Leftist thinks Mexico or Cuba is part of the U.S. “heartland” just because it borders or is near to the U.S.?
At 27:47 Chomsky looks back at the “current situation.” He says U.S. policy now is to fight to the “last Ukrainian” and block prospects for peace, giving Putin no alternatives except “suicide” or a path to nuclear war. Not entertained is the idea that Ukrainians want to fight to live in their own country after seeing what it was like to live under Russian domination. No, it’s the U.S. calling the shots.
Fletcher asks Chomsky why Putin would be worried about NATO expansion into Ukraine since he knew Germany and France were opposed to the idea and would veto it. Chomsky replies that the U.S. has overwhelming power and countries are terrified of this “violent rogue state” and goes on to talking about the U.S. war against Cuba. In short, he doesn’t answer Fletcher.
One thing that stuck in my craw was that Chomsky said several times, “Crimea is off the table.” Who is he to say that? It was part of Ukraine for 70 years. It was understood in writing in the Budapest Memorandum that it was part of Ukraine. So currently it’s made up of overwhelmingly Russian speakers. One reason for that is a brutal ethnic cleansing during World War II. Stalin deported a quarter of a million people from Crimea, mostly Tatars. Tens of thousands died. Chomsky makes much of the fact the Crimea is home to a warm water port. So what? Russia has plenty of ports. See this list. What if it was landlocked? There are 44 land-locked countries in the world. They take goods by truck and rail to the seaports of other nations. Leftists don’t have a problem with that, only “strategic” thinkers. The Left universally condemns the U.S. for forcing Cubans to allow it to maintain a military base on Guantanamo. So why should Russia have the eternal right to have one on the Crimean peninsula?
At 40:38 Fletcher asks about Putin’s warfare in Chechnya and Syria and Fletcher says he sees “a line that goes from Chechnya to Ukraine” for which the U.S. has had little or no role.
Chomsky really goes off the rails here when he talks about Syria. It’s worth quoting his whole statement. At 41:39 he starts:
“Syria, it was criminal and murderous and destructive, but if we want to know the reasons they were not obscure. The United States, France, Germany were supporting opposition forces which by 2013, 2014 were mostly jihadi forces which were fighting against the recognized government of Syria, the government that has a seat in the United Nations and is internationally recognized. They were trying to overthrow it, that’s a Russian ally. The CIA was providing advanced weapons to the opposition forces, advanced anti-tank weapons, which did stop the Assad armies. Quite predictably. It didn’t take a genius to predict it . I predicted it. Others did. The Russians reacted. Russia came into the war, really for the first time, to attack the CIA’s anti-tank weapons. Then they went on to support Assad’s brutal, vicious effort to reconquer Syria, horrible atrocities, and so on. Technically it’s not criminal, certainly not illegal, but it’s criminal in the moral sense not in the legal sense. That’s what happened in Syria.”
Fletcher interrupts and says, “One of the things you’re discounting is that there was an uprising in Syria.”
Chomsky:
“There was an uprising, it was part of the Arab Spring, a democratic reformist uprising, and Assad crushed it with extreme violence. That led on to the civil war and gradually the jihadi forces pretty much took over. You can debate the details, but by 2013, 2014 there was a largely jihadi based opposition, which the U.S. was supporting attempting to overthrow the government brutal murderous government responsible for the overwhelming most of the crimes, but happened to be the international recognized government, which was a Russian ally and when it got to the point where the CIA was providing advanced weapons, not surprisingly, the Russians moved in to destroy them. Then it went on to the destruction of the rest of Syria. Is it pretty? No, it’s very ugly. Nobody believes the Russians are saints, but they’re an imperial power, minor in comparison to the United States, as an economy they’re on par with Italy and Spain, advanced weapons. They are…we don’t have to recall Russia was invaded and virtually destroyed twice in the 20th century by Germany alone …Now the idea of an advanced, hostile military alliance run by the world’s most powerful and aggressive state which is providing and enhancing strategic and defense cooperation with Ukraine and with a robust and exercised program in keeping with Ukraine’s status as an enhanced NATO opportunities partner….a serious threat to Russia.”
Fletcher: “Is it really a threat to Russia? We’re not talking about 1941…Russia has the most nuclear weapons of any country on the planet. Who is concerned about Ukrainian security?”
I’ll stop quoting at 46:50 to talk about Syria.
Chomsky’s factual account is mostly false. The U.S. was not fighting to overthrow the Assad government! It had sent small arms to Syrian opposition groups and some anti-tank weapons, but nothing that could defend them against the Assad air force (like the MANPADS they desperately requested). It specifically barred allies like Saudi Arabia or Qatar from supplying them either. By 2013 ISIS had spread over large parts of Syria and Iraq and that became the U.S. absolute #1 priority. From then on, the U.S. sent aid to military units only if they would promise to use them exclusively to fight ISIS. Despite all the handicaps, Syrian armed groups had nearly defeated Assad in 2015. Russian air force planes attacked them to save Assad not to fight the U.S. whose support for “rebels” opposing Assad had ended years before. In fact the U.S. and Russia were cooperating in the fight against ISIS.
Now for Chomsky’s political arguments. He repeats twice and at length the fact that Assad was the “internationally recognized” head of government in Syria and so had a right to get military aid from his ally Russia. Chomsky’s love for the Hobbesian sanctity of sovereignty is bewildering. As early as the 17th century, the Dutch jurist Hugo Grotius argued that the rights of the sovereign should be limited by the principles of humanity. International law and powers given to the United Nations have more and more constrained the power of sovereignty. Assad’s sieges of whole cities defied UN Security Council resolutions for instance Security Council Resolution 2139 which demanded an end to his barrel bombs, his hindering of UN food convoys to areas under siege, and the release of women and children in his prisons. Likewise Russian activity in Syria was an international crime, a war crime, not as Chomsky claims merely in a “moral sense”.
Chomsky talks about Russia “reacting” as if it was a law of nature, as if he was describing what happens when a person touches a live wire. There was no necessary reason for Russia to “react” and join in the mass murder of Syrians. Putin could have happily exercised his tyrannical controls over Russians no matter what happened in Syria.
Bringing up the fact that Russia was twice invaded by Germany is really beneath Chomsky. What the Kaiser and Hitler did gives Putin the right to do anything he wants for the sake of Russian security? Where have we heard that argument before? Right, that’s exactly what Israel says. Jews were killed in a Holocaust so we, Israel, can do anything we want because it’s all for our security.
Let’s leave Syria. At 47:40 Fletcher again asks about Ukrainian security and Chomsky again ducks talking about U.S. misdeeds and crimes in Afghanistan. Later he says basically if Ukraine had been neutral like Austria or Finland there would have been no security worries.
Then he goes on to justify what Russia did in 2014, repeating the now familiar charge that there was a coup “with direct U.S. involvement.” Essentially this man of the Left claims that Ukrainians had no right to overthrow a government that banned protest and shot into crowds, and whose president was notoriously corrupt. Then he gave a justification for Russian seizure of Ukrainian territory, “Russia could have just stood by and clapped as we could have stood by and clapped if a pro-Chinese government was established with Mexico calling for a military alliance with China.”
Chomsky repeats that Russia had its only warm water port including naval bases in Crimea. “They were being immediately threatened [my emphasis] by the pro-US government that took power with direct U.S. involvement.” This is false. What “direct threat” was there to its warm water port? Had Ukraine banned Russian trade through Sevastopol? Had it demanded Russian troops leave the Crimean Peninsula? The answer is “no” in both cases.
Fletcher finally asks, “Many people on the US Left think there’s nothing we can do about Putin. What should we do?”
Chomsky answers that we should get the US to abandon its policy of fighting to the last Ukrainian and leaving Putin with no exit, “his back up against the wall” and accept that Ukraine will have a status like Mexico, Austria and Finland. Again he says Crimea is “off the table.” Again, it’s the U.S. that’s being unreasonable.
Finally consider what isn’t in Chomsky’s remarks. For one, the words “solidarity with Ukraine” are absent. He never suggests we in the Left ask Ukrainians what they want, whether they think they’re American pawns or whether want to fight on to defend their country. Chomsky, a self-described anarchist, does not mention what any Ukrainian anarchist or socialist is thinking, and he never talks about weapons, whether Ukraine has any right to get weapons to defend itself.
Noam Chomsky’s exercise in realpolitik is depressing. He should know that the Left should not be involved defending notions of spheres of influence or geopolitics.
Rosario Ibarra de Piedra, one of the most important figures of the Mexican left, died on April 16, 2022 at her home in Monterrey, Nuevo Leon at the age of 95. She was the leader of the Mexican human rights group Eureka Committee of the Disappeared and was the first woman candidate for the Mexican presidency in 1982 as the candidate of the Revolutionary Workers Party (PRT). She ran a second time in 1988. In 2006, thanks to proportional representation, she was elected to the Mexican Senate where she served first as the PRT Senator and then as Labor Party (PT) Senator.
Ibarra became a human rights activist after her son Jesús Piedra Ibarra disappeared on April 18, 1975, presumably kidnapped, tortured, and murdered by the Mexican government as happened as well to 500 others during the 1960s and 1970s. He was a member of the September 23 Communist League (LC23S), a clandestine urban guerrilla group that engaged in violent attacks against wealthy institutions and individuals and opposed the ruling Institutional Revolutionary Party.
Following her son’s disappearance, Rosario Ibarra, together with 100 mothers of the disappeared, created the Committee in Defense of Prisoners, the Persecuted, the Disappeared, and Political Exiles. After succeeding in finding out the fate of 148 such disappeared people, they changed the organization’s name to Eureka, meaning we have found them.
Years of fighting for human rights turned Ibarra into a public figure. In 1982, the small new Trotskyist Revolutionary Workers Party (PRT) asked her to be its presidential candidate, the first woman to run for the country’s highest office. She held election rallies throughout the country speaking about the needs of working people and the need for a socialist alternative. It was in that campaign that she defined herself as a socialist feminist, running as the candidate of the common working woman and housewife.
Miguel de la Madrid of the Institutional Revolutionary Party (PRI) won the presidency that year in a typically corrupt election with 75 percent of the vote, the Conservative National Action Party (PAN) receiving 15 percent. But Ibarra received 416,488 votes or 1.77% of the total, about half as many votes as the long established and much better known Mexican Communist Party. Her campaign served both to enhance her reputation and to put the PRT on the political map.
Six years later, she ran again, but with Cuauhtémoc Cárdenas, son of Mexico’s legendary president Lázaro Cárdenas running for president she received few votes.
Ibarra was a magnificent orator in the dramatic Mexican style whose speeches, with their long perorations inspired her audiences. As her interpreter at a large public meeting at the United Electrical Workers union hall in Chicago in the 1980s, I was both thrilled and challenged to put her dramatic speech into English, especially when it was constantly interrupted by the applause and cheers of her audience.
From the 1970s until her death, Ibarra remained active in all of the causes of Mexico’s working people and the oppressed whether as a private person or after 2006 as a Senator.
In 2019, when the Mexican Senate voted to honor her with the Belisario Dominguez award for human rights work, she had her daughter Claudia Ibarra return the medal to Mexican President Andrés Manuel López Obrador, saying she could not accept it until Mexico learned the truth about its disappeared, who now number nearly 100,000 — 98% of them from 2006 onward, disappeared during an era of the government’s war on drugs.
Anticapitalist Organisations of Russia, Ukraine, and NATO Countries
The criminal war launched by Russian imperialism against Ukraine is the most serious threat to world peace since the end of the Cold War. It brings the world closer to a global conflagration than at any time since Mikhail Gorbachev’s peace initiatives.
The main culprit for this dangerous evolution is US imperialism, which took advantage of the fall of the Soviet Union in order to consolidate its global military network, expand its presence in various parts of the world and launch invasion wars in Afghanistan and Iraq. Washington fostered in Russia and Eastern Europe the adoption of a brutal neoliberal program that created conditions for a far-right drift in most of these countries, especially Russia where it supported Boris Yeltsin’s antidemocratic coup in 1993.
To stress this historical responsibility of the Cold War’s victor does not in the least exonerate the far-right government of Vladimir Putin of its Great-Russian expansionist ambitions, its own militaristic drive and increased global reactionary interventionism and, above all, its murderous invasion of Ukraine, the most brutal invasion of one country by another since the US invasion of Iraq.
In addition to the terrible devastation and death that it brought to Ukraine, the Russian invasion has boosted the global militaristic drive and reinvigorated NATO after years of obsolescence. It is being seized as an opportunity for a sharp rise in military expenditure benefitting military-industrial complexes. This comes at a time when NATO governments themselves keep stressing that Russia’s force has been very much overrated, as proven by the heroic Ukrainian resistance, and when U.S. military expenditure alone is close to 40% of the global total, three times that of China and more than twelve times that of Russia.
As anticapitalist forces, we are as much in solidarity with the Ukrainian people’s resistance as we are radically opposed to this global militaristic drive. We therefore stand indivisibly for the following demands:
Immediate and unconditional withdrawal of Russian troops from Ukraine
Support for the Ukrainian resistance and its right to get the weapons it needs for its defence from whatever source available
Support for the Russian antiwar movement
Russia should be forced to pay reparations for what it has inflicted on Ukraine
No to any increases in military expenditure—we pledge to launch, as soon as this war ends, a new campaign for global disarmament, the dissolution of all imperialist military alliances and an alternative architecture of international security based on the rule of law.
Open doors in all countries to all refugees fleeing wars in any part of the world
Signatories (as of 11 April 2022):
Social Movement (Sotsialny Rukh) – Ukraine
Black Flag – Ukraine
Russian Socialist Movement (RSD) – Russia
Liberation Road – USA
Solidarity – USA
The Tempest Collective – USA
International Marxist-Humanist Organization – USA
Green Party of Onondaga County (New York) – USA
SAP – Antikapitalisten / Gauche anticapitaliste – Belgium
The antiwar anti-imperialist left worldwide has been deeply divided on the war in Ukraine along quite unusual lines, due to the novelty of the situation represented by Russia’s invasion of a weaker neighboring country with openly stated nationalistic expansionist ambitions, along with NATO’s active and substantial support for the invaded country’s resistance. The same left had already been facing division over Russia’s murderous intervention in Syria after Iran’s, but the conditions were very different.
Moscow intervened on behalf of the existing Syrian government, a fact that some took as a pretext to justify or excuse it. The same would vehemently denounce the equally murderous Saudi-led intervention in Yemen even though the latter likewise took place on behalf of an existing government—an undoubtedly more legitimate government than the now over 50-year-old Syrian dictatorship. (Yemen’s government resulted from elections held in the wake of the 2011 uprising that ousted that country’s long-standing dictator.)
Support to Russia’s military intervention in Syria or, at best, refusal to condemn it were in most cases predicated on a geopolitical one-sided “anti-imperialism” that considered the fate of the Syrian people as subordinate to the supreme goal of opposing U.S.-led Western imperialism seen as supportive of the Syrian uprising. Here again there was a blatant contradiction since those who held such a position did not demonstrate against the U.S.-led war on the so-called Islamic State (IS) and demand that it stop. In fact, some of those who, in the name of opposition to U.S. imperialism, wouldn’t condemn Russia’s intervention in shoring up the Syrian dictatorship, did support the United States’ intervention on the side of the Kurdish YPD, the Syrian co-thinkers of Turkey’s Kurdistan Workers’ Party (PKK), in its fight against IS. (The United States even and simultaneously supported Iraq’s pro-Iran militias in the same fight.)
The war in Ukraine presented what looked like a simpler and more straightforward case. Russia waged a war of invasion in Ukraine similar to those waged by U.S. imperialism in various countries since World War II, from Korea to Vietnam to Iraq and Afghanistan. But since it wasn’t Washington but Moscow that was invading, and since those fighting against the invasion weren’t supported by Moscow and Beijing but by Washington and its NATO allies, most of the antiwar anti-imperialist left reacted very differently. One section of that left, taking its neo-campist single-minded opposition to U.S. imperialism and its allies to the extreme, supported Russia, labelling it as “anti-imperialist” by turning the concept of imperialism from one based on the critique of capitalism into one based on a quasi-cultural hatred of the West. Another section acknowledged the imperialist nature of the present Russian state but deemed it to be a lesser imperialist power that ought not to be opposed according to the logic of the “lesser evil” rightly criticized by Jeffrey St Clair.
Still another section of the antiwar anti-imperialist left, acknowledging likewise the imperialist nature of Russia’s invasion of Ukraine, condemned it, and demanded that it stop. However, it fell short of supporting Ukraine’s resistance to the invasion, except by piously wishing it success, while refusing to support its right to get the weapons it needs for its defense. Worse still, most of the same oppose the delivery of such weapons by the NATO powers in a blatant subordination of the fate of the Ukrainians to the presumed “supreme” consideration of anti-Western anti-imperialism.
The most hypocritical iteration of this attitude has consisted in feigning concern for Ukrainians who are represented as being used by NATO as cannon fodder in a proxy inter-imperialist war. In that respect, much is made of an interview with Chas Freeman, a 79-year-old former U.S. official who retired from government service in 1994 after holding a series of positions, including that of U.S. ambassador to the Saudi kingdom at the time of the 1991 U.S. destruction of Iraq. The interview was conducted by the Russian-propaganda, antivaxx, and conspiracy-theorist Grayzone website. Asked what he thought of Ukraine’s president Zelensky saying, according to Grayzone, that he was told by NATO members that they were not going to let his country into NATO, but would publicly leave the door open, Freeman replied:
I think this is remarkably cynical, or perhaps it was naïve and unrealistic on the part of leaders in the West. Zelenskyy is obviously a very intelligent man, and he saw what the consequences of being put in what he called limbo would be: namely, Ukraine would be hung out to dry. And the West was basically saying, ‘We will fight to the last Ukrainian for Ukrainian independence,’ which essentially remains our stand.
Later on, in the same interview, Freeman was asked about the view that Ukraine is used as cannon fodder against Russia, a view that is prevalent in Washington according to Grayzone. Freeman replied: “This is essentially cost-free from the United States as long as we don’t cross some Russian red line that leads to escalation against us.” In his responses, Freeman sounded more like blaming NATO for not letting Ukraine in, and the United States for not fighting for Ukraine, as if he wished that the Alliance get directly involved in the defense of Ukraine’s territory and sovereignty instead of putting it in limbo.
And yet, the quote about fighting to the last Ukrainian has been interpreted as a statement by Freeman himself that Washington is using the Ukrainians as proxy soldiers and pushing them to fight until the last of them and treated as if it were an official statement of U.S. policy. Vladimir Putin himself repeated the same “until the last Ukrainian” sentence on April 12. Hence, a phony show of pity for the Ukrainians depicted as being cynically sent weapons by NATO powers so that they carry on fighting until total exhaustion. This allows those expressing such views to oppose NATO governments’ delivery of defensive weapons to the Ukrainians in the guise of humanistic concerns about them.
This fake sympathy, however, totally obliterates the Ukrainians’ agency, to the point of contradicting the most obvious: not a single day has passed since the Russian invasion began without the Ukrainian president publicly blaming NATO powers for not sending enough weapons, both quantitatively and qualitatively! If NATO imperialist powers were cynically using the Ukrainians to drain their Russian imperialist rival, as that type of incoherent analysis would have it, they would certainly not need to be begged to send more weapons.
The truth is that key NATO powers—not least among them France and Germany, both of them major suppliers of weapons to Ukraine—are eager to see the war stop. Although the war has substantial benefits to their military industrial complexes, such specific sectors’ gains are far outweighed by the overall impact of looming energy shortages, rising inflation, massive refugee crisis, and disruption to the international capitalist system as a whole, at a time of global political uncertainty and rise of the far right.
Finally, another section of the global antiwar anti-imperialist left rejects the provision of weapons to the Ukrainians in the name of peace, advocating negotiations as an alternative to war. One could believe that we were back to the time of the Vietnam war, when the antiwar movement was split between pro-Moscow Communist Parties who advocated peace and the radical left that openly wished for Vietnam’s victory against the U.S. invasion. The situation today is quite different, however. At the time of Vietnam, both wings of the antiwar movement were in full solidarity with the Vietnamese. Both supported the Vietnamese’s right to acquire weapons for their defense. Their disagreement was tactical, about which slogan to put forward in order to most effectively build an antiwar movement that could help Vietnam in its national struggle.
Today, on the other hand, those who advocate “peace” while opposing the Ukrainians’ right to acquire weapons for their defense are counterposing peace to fighting. In other words, they are wishing for the capitulation of Ukraine—for which “peace” could have resulted if the Ukrainians had not been armed and hence not been able to defend their country? We could have been writing “Order prevails in Kyiv!” today, but that would have been the New Order forced by Moscow on the Ukrainian nation under the most deceitful pretext of “denazification”.
Negotiations are going on between Kyiv and Moscow, under the aegis of NATO member Turkey. They won’t lead to a peace treaty except in one of two ways. One is that Ukraine will no longer be able to carry on fighting and will have to capitulate and accept Moscow’s diktat, even if this diktat has been considerably watered down from Putin’s initially stated goals due to the heroic resistance of the Ukrainian armed forces and population. The second possibility is that Russia will no longer be able to carry on fighting, either militarily because of the moral exhaustion of its troops, or economically because of widespread dissatisfaction among the Russian population—in the same way that, in the First World War, the difficulties encountered by Czarist Russia’s troops and the economic consequences of the war on the Russian population led the latter to rise up and bring Czarism down in 1917 (a similar cause led to the failed 1905 Revolution in the wake of Russia’s defeat in its war against Japan).
True internationalists, antiwar advocates, and anti-imperialists can only be wholeheartedly in favor of the second scenario. They must therefore support the Ukrainians’ right to get the weapons they need for their defense. The opposite position amounts to support for Russia’s imperialist aggression, whatever claim to the contrary may go along with it.
The conflict in Yemen has been going on for a long time with horrendous human consequences. Non specialists find the situation extremely complex, with many internal parties and many outside players, so it makes sense to talk to one of the English-speaking world’s leading experts on Yemen, Helen Lackner, a research associate at SOAS at the University of London and author of, among other works, the award-winning Yemen in Crisis: The Road to War, which will be coming out in a new updated edition from Saqi in August, and Yemen: Poverty and Conflict, to be published by Routledge in July. She has lived in Yemen at various times for more than 15 years. She spoke with Steve Shalom of New Politics on April 6 and lightly edited the transcript to bring it up to date.
Steve Shalom (NP): Helen, let’s begin with a brief summary of the scale of the crisis that has been going on in Yemen. Perhaps you can give us some idea of what the stakes are.
Helen Lackner (HL): I suppose fundamentally the stakes are the type of country that will exist after the conflict is over, what type of regime it will have, and how its people are going to survive.
NP: Can you give us some idea of what the human costs have been to date?
HL: We’re now entering the eighth year of the full-scale fighting that started in 2015. This week we’ve had the first truce or serious ceasefire in more than six years. And most importantly, there’s been a blockade of the most populated parts of the country for the same period. So, while a lot of people have been focused on the military activities, which are indeed important, in terms of the impact on the population and the suffering of the population, the blockade and the prevention of basic goods coming into Yemen has been much more significant. While thousands have been killed in fighting, the majority of the estimated 377,000 deaths since the war started have died from indirect causes, specifically malnutrition-related diseases and the lack of medical treatment.
Although 70% of Yemen’s population lives in rural areas, they have been dependent on imports for 90% of the staples in their diet: wheat, rice, and other basic foods. Therefore, the blockade and the collapse of the economy have resulted in a very, very serious economic and humanitarian crisis. The UN estimates that this year more than 20 million people — two thirds of the country’s population — are in need of humanitarian assistance and more than half of the population need food assistance, which is a very serious situation.
The people who are most in need are those who live in the Huthi-controlled areas. The Huthis control about 70% of the country’s population, even though, in terms of geographical area, they only control about a third of the territory, and that is the area that is most in need of support and where people are most isolated and most in need of assistance.
NP: For some 30 years before the Arab Spring, Yemen had a single ruler, Ali Abdullah Saleh. Can you tell us a little bit about his regime?
HL: Saleh came to power in what was then the Yemen Arab Republic in 1978. He then became the President of the Republic of Yemen in 1990 when the Yemen Arab Republic merged with the People’s Democratic Republic of Yemen (PDRY), which had been the only socialist country in the Arab world. If you compare his regime to others in the Arabian Peninsula, you could say it was a democratic, in the sense that it had a multiparty system (after unification, not before) and the parties and elections were not complete and utter farces. There was a real opposition in the Parliament. But at the same time, ultimately, it was a fully autocratic military- led regime where all the major privileges and income etc. went to Saleh and his cronies.
Certainly the democracy in Yemen was less of a farce than in Tunisia, or even in Egypt, prior to the 2011 events, but at the same time, it was ultimately an autocratic regime run by Saleh and his cronies.
NP: What about his external support?
HL: Basically all the foreign states supported Saleh. There were no particular divisions on that front. His relationship with Saudi Arabia was somewhat ambiguous and the Saudis have always had a divide and rule policy in Yemen in the sense that they supported both the regime and various forces either rivaling the regime or opposed to the regime. The Saudis in the past and in the future want Yemen to be both strong and weak enough not to be a destabilizing threat.
With respect to the United States, Saleh promptly supported the U.S. immediately after 911. He was the first ruler to turn up in Washington to offer his support to Bush and he made his sure that he would be seen. (He remembered what had happened in 1990 when Yemen had opposed the United States on going to war with Iraq, leading to the cutoff of U.S. aid.)
So basically what you had was an autocratic regime with a veneer — but maybe a little bit more than a veneer — of democracy. And it was supported by all foreign states. The main interest of the U.S. and most other foreign states involved with Yemen was this vision of the country as a hotbed of terrorism, due to the presence of Al Qaeda. And regardless of the reality and the importance of this, this was their rationale for supporting the regime. It’s not as if any of those countries have had any qualms about supporting autocratic regimes in the region.
NP: Okay, so then we come to 2011 and the Arab Spring. How did this impact Yemen?
HL: You know the Arab Spring in Yemen was a movement that had already started before the beginning of 2011. The previous decade had witnessed an increasing level of frustration and anger by the population in general, due to the deterioration in their living standards and the increasingly limited possibilities within the democratic system that existed. People were giving up on the possibility of changing the regime through elections because they could see that the electoral process was very much manipulated.
It’s a mistake to say that the Yemenis followed Egypt and Tunisia in 2011. Yemenis were already having street demonstrations when these other movements emerged. Of course, Tunisia and later on Egypt really encouraged people very, very strongly. I was in Sanaa when Mubarak fell. People had been demonstrating for weeks and they had set up their tents in various parts of the city. But when Mubarak fell, there was this sudden explosion of car horns and people shouting throughout the city in enthusiasm. So they were already there, but what happened elsewhere encouraged the movement to develop.
And at the same time, Saleh was a very crafty politician. In all the other countries, the main demonstrations were in Tahrir Square, which in English means Liberation Square. Sanaa has a Tahrir Square just like everywhere else, but three weeks earlier, as soon as things started, Saleh had installed his own people into Tahrir Square. So you had a whole load of tents occupied by military and other people supporting Saleh in Tahrir Square, which forced the Yemeni movement to move a mile up the road to settle outside the university. They called their area “change square” — basically it was an area that wasn’t a square and didn’t have a name. So it’s not as if they left Liberation Square; it’s just that Saleh had the skill to occupy the square with his people first.
NP: That’s fascinating.
HL: The movement was a widespread popular movement. Now people always call it a youth movement. But 65-70% of Yemenis are under 25, while people who are over 50 or 60 like us form less than 5% of the total population. So almost anything that happens in a country like Yemen will be a youth movement. The other more interesting thing is that for such a gender-segregated society as Yemen, you had a very strong presence of women. There were nowhere near as many women as men in the movement, but they came out a lot, and that was an important factor. The third factor that people neglect is that the movement brought together people from all parts of the country and from all social groups. All the tribespeople were there. They make up between 60 and 70% of the population. They played a very major role, but so did other social groups, both lower status and some upper status. And by the end, you had all the opposition parties joining in. The demonstrations were taking place not just in the cities, but in all the towns and capitals of the governorates, and that includes some places that barely deserve the name of town — just somewhere between a village and a town. It was a widespread national movement. And given the ease with which people moved from rural to urban areas, almost as many rural as urban people were involved.
This extremely widespread movement basically had one common call, which was for the fall of the regime. This is a sort of negative call, but on the positive side, it was calling for a new Yemen — more democracy — but what it didn’t do was seriously challenge the neoliberal economic approach. I think that was one of its failures. In any case, the movement in the end was sidelined by internal fighting between two of its major factions.
To explain this, I need to go back a bit. On the 18th of March 2011, there was what became known as the Friday of Dignity. Saleh’s forces killed about 50 demonstrators. This created a clear split within the Saleh regime between his supporters and his rivals, including major military figures. Afterwards, the kind of revolutionary people I was just talking about were rapidly marginalized by the increasing power of this military faction plus some of the formal opposition, particularly the tribal Islamist party known as Islah. By the summer of 2011 you actually had a number of military clashes between these two factions, Saleh supporters and elite rivals.
And even earlier, from April onwards, you had a situation where the foreign element — a group of 11 ambassadors that had been constituted as the Friends of Yemen by the British earlier in 2010 — took the lead to try and come to a transitional agreement. This eventually became known as the Gulf Cooperation Council (GCC) agreement and was signed and approved in November 2011.
That created the transitional regime, which was supposed to bring about the new Yemen, but it was dominated by these two major elite factions. The so-called new forces of youth, women, and civil society, as well as the more progressive elements from the opposition parties, were very much marginalized in that period. So that’s how you ended up from 2012 to 2014 with a regime from which Saleh was excluded as president, but he remained the head of his political organization and was in a position to seriously undermine the transitional program.
And at the same time, the other part of that government of national unity was also a problem because it was dominated by basically the same rival elite forces as opposed to the more progressive revolutionary forces.
NP: And Saleh’s vice president, Abdrabbuh Mansur Hadi, becomes the head of this transitional government that you refer to?
HL: Yes, but Saleh was still very much present as the head of his General People’s Congress, which participated, for example, in the National Dialogue Conference (NDC), which was one of the elements of the transition. And though he personally wasn’t part of the government, his people held half of the positions. So you had a situation where you had a transitional regime, which by definition was unlikely to produce a seriously improved outcome. And I think that’s largely because the GCC agreement, was actually originally an internal agreement within the rival Yemeni elite factions that the GCC decided to adopt at a time when they thought it would give them good status; it didn’t really end up that way.
But basically, the design and the idea were to make some concessions to the revolutionary movement without fundamentally changing the regime, preventing the emergence of a truly different democratic regime that would have sought or fought for more equity and equality. What some of us might call something remotely resembling socialism — or even resembling social democracy was not what they wanted. So basically the GCC deal forced the situation into a combination of Saleh’s people and his rival elites, as opposed to bringing in new people with new ideas.
NP: Are you saying that this was not an external imposition, but really external forces rubber stamping something that came out of Yemeni power dynamics?
HL: I wouldn’t quite say rubber stamp because they made some transformations to the original April agreement within Yemen, and they added something called the implementation mechanism that hadn’t originally been there, but basically what you’re saying is correct.
NP: Okay, so we have this transitional regime, and we have Saleh still around and then what happens to that arrangement?
HL: It collapses. The transition was supposed to last two years, from 2012 to 2014. By the time it officially ended you’d had this government which had basically done nothing except be even more corrupt than previous governments. You had had in 2012 a promise of $8.4 billion in economic support most of which never materialized. So during that period the living conditions of the population continued to deteriorate.
And you had a National Dialogue Conference (NDC) that was supposed to prepare the fundamentals of a new constitution, or at least the new ruling regime, which it also failed to do. What it did do was agree that Yemen should be a federal state. Now there was lots of debate within the NDC about what kind of federal state it should be, how many regions there should be in it, etc.
It also was supposed to deal with two problems that we haven’t talked about yet, which complicate the situation a bit. The first one was the Huthis in the far north, who had been fighting the Saleh regime since 2004. And the second one was the southern separatists, in the former PDRY, who also had various demands and were also pretty split amongst themselves.
So by 2014 what you had was a situation where the NDC had ended, and the transition was supposed to end. And during that period a number of things had happened. One of them was the Huthis had considerably increased their area of control, while participating in the NDC. They had also from 2013 onwards been increasingly cooperating with Saleh because they had certain interests in common. Second, you had the southern separatists, who were completely divided as usual, some of whom participated in the NDC, and others didn’t but that problem continued. So you had a situation in 2014 when the Huthis eventually in alliance with Saleh gradually moved South and took Sanaa, the capital, and took over the government.
Without going into too much detail, the Huthis in alliance with Saleh by 2015 controlled Sanaa and a lot of the country. The Hadi regime after having been put under house arrest escaped to Aden, which they named as the new interim capital. The Huthi-Saleh forces chased them down there, Hadi escapes to Riyadh, Saudi Arabia, and got the Saudis to launch their offensive on the 26 of March 2015. The Saudis launched their offensive within 24 hours of being asked to do so, which obviously means that they had been preparing for this and that there had been discussions between Hadi and the Saudis prior to that about their support for the effort to restore him to power. And so you have the beginning of the internationalized war.
NP: Are there any foreign backers of the Huthi-Saleh side of this?
HL: At the time when this started, the Huthis – who are often described as Iranian proxies — had very limited relations with Iran and the involvement of Iran was minimal. But the involvement of Iran over the period increased significantly, both militarily and financially, though by comparison with the support of the other side it’s trivial.
Apart from that, the only embassy that stayed open in Sanaa after 2015 was the Russian embassy, which remained open as long as Saleh was alive. After the Huthis killed Saleh in December 2017, the situation changed, and the Russians left.
So at the moment, or at least until the current Ukrainian war, the Russians have been receiving missions from every Yemeni faction that wants to go to Moscow. They had visions of seeing themselves as mediators when the situation permitted. I think this is probably no longer the case at the moment.
So basically in terms of foreign support you have a situation where the Iranian involvement on the Huthi side has increased significantly in the last seven years but it’s still very insignificant by comparison with what’s happening on the other side.
NP: When does the United Nations get involved in trying to settle this?
HL: The UN’s been involved from 2011 onwards. The first UN special envoy was appointed in 2011 and he thought he would achieve a peaceful solution and avoid war. Many people think that his actions and his behavior worsened the situation rather than improved it.
Since 2015 there have been three UN Special Envoys, who basically tried to end the war and restore peace. The second one, who was there from 2018 until late 2021, really got nowhere fast. His predecessor, who served from 2015 to 2018 was a Mauritanian (who’s now Foreign Minister in Mauritania), at least arranged a three-month negotiation attempt in Kuwait in 2016, though that failed for a number of reasons. From that time onwards — until the truce that’s happening now — there was absolutely no progress made of any kind. There was the Stockholm conference of 2018 but really that achieved extremely little.
The new UN special envoy, who is a European, as opposed to being a Brit (the Brits are considered by the Huthis to be basically underlings of the Americans), has started being seen much more positively by most Yemeni parties, and he has, at this point in time, achieved more than anyone else in the sense that he’s achieved this two-month truce which started on April 2. And he’s very actively trying to get all the parties to talk and discuss things in a way which hopefully will be more successful than previous attempts.
NP: The U.S. and British governments are backing and arming Saudi Arabia, but what they say is that they are supporting the internationally recognized Hadi government (the IRG), and that’s the government that ought to be recognized.
HL: The internationally recognized government’s only asset is that it is internationally recognized. Its presence on the ground is almost zero. Hadi and most of his government have been sitting in Riyadh since 2015. Occasionally the southern separatists, who now control Aden, allow some of Hadi’s ministers to turn up in and spend some time in Aden, but they’re really there at the mercy of this southern transitional council group.
And yes, being internationally recognized is its asset, but it’s internationally recognized basically because of UN Security Council resolution 2216 of 2015, which says that Hadi is the legitimate president. Lawyers and legal experts could spend a lot of time analyzing this because he was elected in 2012 for two years. So that ended in February 2014. His term was then extended by the then UN Special Envoy – but I never found any evidence explaining how long the extension was for or on what authority he did this. His own wish? And indeed that particular UN Special Envoy resigned, the day after UNSC Resolution 2216 was passed. So the legitimacy of the Hadi government is something that could keep legal experts busy for a long time.
It’s not as if this government controls much of what’s happening in the country. If you look at the country at the moment, you have the Huthis controlling about two thirds of the population and about one third of the territory and you have the rest of the place that’s divided between five, six, or seven different groups. The group that comes under the name of internationally recognized government (IRG) officially includes the Southern Transitional Council (STC), but the disagreements and the occasional physical fighting between the STC and other parts of the internationally recognized government is almost as intense as that between them and the Huthis. Then you have groups like Saleh’s nephew and his forces who are fighting on the side of the coalition and certainly working with the UAE, but they do not recognize the IRG. So on the one side, you have the Huthis, and on the other side, you have a multiplicity of groups who are currently sitting in Riyadh and possibly trying to agree with each other about something. Maybe, we don’t know.
The Riyadh meeting, effectively only of the anti-Huthi forces as the Huthis refused to attend a meeting in the capital of the main “aggressor” resulted in a fundamental change in the anti-Huthi forces. Under extreme pressure from the Saudis, an 8-person [zero women] Presidential Command Council (PCC) was formed, replacing both Hadi and his Vice-President, both of whom were considered by most as obstacles to any progress, either military or diplomatic. Composed of the main leaders of the fighting factions, its willingness to seek a peaceful solution is doubtful. As it is composed of men who fundamentally disagree with each other and are effectively enemies, even their ability to meet and function as a unit is unlikely. Reminiscent of earlier presidential councils forced upon Yemen by circumstances or outsiders, it is highly unlikely to be a harbinger of good news for the long-suffering Yemeni population,
NP: Did you think Security Council Resolution 2216 was ill-conceived?
HL: Oh absolutely! It was more than ill conceived. Many people call it a war resolution, rather than a peace resolution. It did two fundamental things that have prevented UN personnel from doing anything serious.
First, it recognized Hadi as the President, whose legitimacy is highly debatable. And second, it demanded that the Huthis withdraw to where they were in 2011. Given the size and the expansion of their gains in that period, the likelihood of them agreeing to basically surrender everything they’ve done in 10 years or so, is zero.
The resolution was, according to all assertions, written on more or less under the instructions of the Saudis at that time. But the resolution is still in force. There have been other resolutions that could be used, but it seems that the current UN Special Envoy is managing to do extremely well without changing it so maybe it’s possible to do something simply by ignoring it.
NP: What are the terms of the current ceasefire and what do you see as its prospects?
HL: The talk until it happened was that it would be a ceasefire for the duration of Ramadan. Now it’s been announced to be for two months, so it’s already twice as long as the original talk. The Huthis had said all along that they would agree to a ceasefire if Sanaa airport were reopened and if the blockade, and particularly the fuel blockade on Hudaydah port were ended. These are the two things that they have obtained. To my knowledge, as of 13 April, no flights have yet arrived in Sanaa, but there have already been three fuel ships arriving in Hudaydah in the last few days. So they’ve gotten what they really wanted, I think, from the ceasefire. That’s not the long-term solution, but it’s major progress.
So that’s one element. The other element is that the statement promoting the ceasefire does bring up the issue of Ta’izz. Now Ta’izz is the city where basically there’s been ongoing stalemate and fighting throughout the period. The Stockholm Agreement had a provision about Ta’izz that was completely ignored, from the time it was signed in December 2018, until now. One of the elements of the current truce is the reopening of roads in and around Ta’izz, which is something that’s very important for the people of that city.
Another element which has been emerging in recent weeks has been an indication of progress on the liberation of prisoners. Now the Stockholm Agreement had agreed on the exchange of 16,000 prisoners and absolutely nothing happened, until late 2020 when 1,080 were liberated, but none of the big names. Now according to a lot of things that have been published in the last week, there’s been a new agreement, which will allow the liberation of about 800 more prisoners, including some of the big names that have been talked about throughout the period. I’m assuming that negotiations are continuing on this and will hopefully reach a positive outcome.
This particular truce is the first time since 2016 that anybody has achieved a kind of a ceasefire, so this is significant in itself. It’s happening in the context of the establishment of the Presidential Command Council at a time when the new UN Special Envoy is currently holding consultations with all the different political groups in order to prepare for some more formal negotiations. Whether the PCC will help or hinder his efforts is unclear at this point.
People have been saying from the beginning that there’s no military solution to this war, there’s only a political solution. I regard this as a nonsensical statement. If you look at any war, you always end up with a political solution. When does it happen? It happens either when one side has won and the other one has lost, or when both sides have reached such a stalemate for so long that they’ve given up on trying to win. And I think in this particular case, we are reaching a situation, I think, where the stalemate element is probably the stronger element, because the Huthis for the last two years have been trying a major offensive to take the last stronghold in the northern part of the country of the IRG, a place called Marib. And they have failed.
They have failed because, ultimately, the anti-Huthi forces have actually united and really fought back to prevent them from taking this place. The fact that this has been going on for two years, that a lot of people have gotten killed in the process, has contributed to the Huthis being more willing to negotiate. And they’ve been given what they want, what their primary demands were: namely, to have the Sanaa airport re-opened and the Hudaydah blockade ended, at least temporarily.
So I think there is more hope at this point of coming to some kind of ending of the fighting in Yemen, within maybe a year or so, because there is still going to be an enormous amount of discussion to happen.
But what has to be remembered, is that any discussions that the Special Envoy manages to arrange will be discussions between a group of leading elites who have in the last seven years shown zero consideration for the welfare of the population and have continued fighting primarily because they were increasing their own incomes with the war economy.
It’s not as if it’s going to bring about automatically a peaceful Yemen that would be democratic and address the urgent needs of the population.
I think it’s also important to remember that we are in the Arabian Peninsula. The rest of the Peninsula states are all autocratic monarchies with — okay, a little bit of democracy going on in Kuwait and maybe in Qatar, slightly less autocratic states than Saudi Arabia or UAE. Saudi Arabia and the UAE are the ones that dominate and they’re not going to support a social democratic regime that focuses on people’s requirements.
So in the medium to long run, I think there’s a hope for an ending to the fighting; whether that will bring about significant real improvements to the living conditions of the population is a very different question.
NP: Finally, are there particular things that progressive groups in the United States and Britain should be pressing their governments to do to improve the situation in Yemen?
HL: I think there’s things they could try and do, but I don’t think they are very likely to succeed. I think the two things that they should do are, number one, work towards the ending of the arms sales and, number two, demand that their governments help and support efforts to address the needs of the Yemeni population in terms of development and humanitarian program within the perspective of poverty reduction and reducing equalities. I think that’s pretty unlikely, but that’s what they should do.
NP: Thank you, Helen, for this informative and insightful conversation.
Former head of the Ku Lux Klan, David Duke, with Putin’s ‘fascist brain’, Alexander Dugin, discussing how to save the White race
According to Russian president Vladimir Putin:
“The United States continues to receive more and more immigrants, and, as far as I understand, the white, Christian population is already outnumbered … White Christians have become a minority, less than 50 percent now. … Russia is a vast territory, from its western to eastern borders, it is a Eurasian space. But as regards culture, even language group and history, this all is undoubtedly a European space, as it is inhabited by people of this culture. … we have to preserve all this to remain a significant centre in the world.”
Putin’s appeal to “great replacement” theory, his dog-whistle to the “White Christian” world that must be “preserved” lest it become a minority, demonstrates the clear ideological basis of Putin’s status as demi-God to the global far-right, fascist, Nazi and white supremacist movements.
Here’s what David Duke, former leader of the Ku Klux Klan, had to say when leaving Russia after his five-year sojourn there:
“In this holy cause we must share one immutable principle: all people of European descent, no matter where they reside in the world, are brothers. … Russia has always been a bulwark to the East, the frontier of our race, and it is now on the frontline of our current struggle. It is my prayer that Mother Russia be strong and healthy, may Mother Russia be free; may she always be White. When a racially aware Russia and reawakened America become united in our cause, the world will change. Our race will survive and together we shall go to the stars!”
Years later, exploding with joy following former US president Trump’s chummy press conference with his good mate Putin in Helsinki in 2018, Duke lavished praise on Trump and Putin, believing his wish had come true: “Bravo Trump! Bravo Russia! Russia has values America once had and America the values that Communist Russia had!”
Similarly, French far-right leader Eric Zemmour claims Putin “restored the state,” “stepped in as the last defender of the Christians of the East”, “defends national sovereignty, the family and the Orthodox religion”, contrasting this to liberal, multicultural French politics.
This may be confusing to some who have recently heard that Putin claims he wants to “de-Nazify” Ukraine by bombing it to bits; propaganda can be quite creative. Perhaps more confusing is that there are fascists and Nazis among the vast array of political forces in Ukraine resisting Russia’s imperialist invasion today and intervention in Donbas earlier.
But these are the inherent contradictions of fascism; always based on extreme nationalism and racism, it is near impossible for fascists to collaborate when their “great nations” are in conflict. Try to imagine a collab between Greek and Turkish fascists, for instance.
Not that we should underestimate the malevolence of the Ukrainian fascist forces; we will come to that below. But as we will also see, they are virtually an anomaly in today’s global fascist climate where to be anti-Putin is a non-starter; virtually the entirety of fascist, Nazi, white-supremacist and ultra-rightist forces everywhere in the world have been strongly aligned to the Putin regime; while the political and military forces Russia has installed in the Donbas region of Ukraine are also overwhelmingly fascist. Anyone considering taking seriously Putin’s rhetoric about “de-Nazifying” anywhere should read on for a reality check.
Material basis of Russian imperialism’s alliance with global fascism
The ideological basis of the alliance demonstrates that it is not simply a matter of expediency as sometimes suggested (eg, that Putin’s alliance with European fascism only represents a convergence of interests against the European Union). Nevertheless, this ideological alliance does relate to the concrete material interests of Russian imperialism as it challenges established imperialist powers.
While it is overblown rhetoric to compare Putin’s authoritarian regime, with its parliamentary façade, and its savage litany of crimes against humanity, to Hitler’s totalitarian dictatorship and the Holocaust, this does not mean there are no parallels. German imperialism had been the loser of WWI, and the victorious ‘Allied’ imperialists imposed the winner-take-all Treaty of Versailles on Germany. The rise of extreme German nationalism embodied in Naziism reflected the struggle of the weaker, defeated, imperialist Germany, alongside weaker Italian and Japanese imperialism, against the dominant imperialist powers of the day. These weaker powers had to rely on direct conquest – unnecessary for British and French imperialism which still owned all the world they had earlier conquered, or US imperialism whose economic hegemony was growing. Extreme reactionary ideologies glorifying the mythical past as the ruling class crushes the masses while mobilising them for military conquest with nationalist, racist and militarist slogans fitted well with the needs of these powers.
In broadly similar fashion, the Russian ruling class emerging from the wreckage of the USSR, now heading a smaller Russian Federation, saw itself as ‘defeated’, given the effective domination Russia had exercised over the USSR. While the USSR was not conceived of as an empire, for the reactionary oligarchic elite that arose on the ashes of ‘communism’, the independence of the non-Russian republics was seen as “loss of empire,” and the mythical past of the ‘Great Russian Fatherland’ of the Tsarist Russian Empire extolled as something to aspire to. Of course, there was no unequal treaty a la Versailles imposed on Russia; while the massive immiseration of the Russian working class was imposed by the dictates of the International Monetary Fund and other western state-connected privatisation ‘experts’, the Russian oligarchy was completely complicit in this gigantic plunder, indeed it was its main beneficiary. However, the economic collapse this partnership-in-plunder led to could domestically be blamed on “the West” alone, as a propaganda device to deceive the masses. While I have argued elsewhere that ‘NATO expansion’ cannot be blamed for Putin’s aggression, in the big picture the retention of a US-led, Cold War relic like NATO, as opposed to a new pan-European security architecture, was a further factor that could be used to harness a new Russian nationalist world-view as the rising capitalist elite around Putin strove to overcome its humiliation and strike out as a new, relatively weak, imperialist power.
The strategic orientation of this new Russian imperialism consisted of a number of planks.
The first, more long-term, was embodied in its far-right ideology of ‘Eurasianism’, the idea of uniting Europe and Asia under Russian leadership, which would entail a defeat of off-shore US imperialism and its current hegemony in Europe. Russia, in other words, as the connection between Europe and China; since the turn of the 20th century, geopolitical strategists from the US, Europe and Russia have seen dominating ‘Eurasia’ as key to world domination. In many ways, one could argue this was slowing occurring; Russia’s domination of natural resources, especially oil and gas, and the pipelines, connected it to energy-hungry European and Chinese imperialism as the grand centre. To some extent this dovetailed with the Franco-German imperial project of a Europe more independent of US imperialism; French and German opposition to Ukraine joining NATO, the Russian gas pipeline to Germany, the active diplomacy they engaged in with Russia and Ukraine to prevent war, contrasted to the more confrontational US approach; for the US, avoiding this EU-Russia imperial consortium had been a strategic aim since the end of the Cold War. Beefing up NATO was a major tool of this US strategy, because providing “security” to European imperialism is the main way the US has continued to exercise hegemony there.
Yet how does this Eurasian conception relate to the second leg of Russian imperial strategy – the tendency of the emerging weaker imperialist power to rely more on traditional imperialist methods of direct conquest, straight land grabs, similar, in some way, to weaker German, Italian and Japanese imperialism in the 1930s? Again, Russian imperialism doesn’t possess the global economic hegemony exercised by US and European imperialism, or that China is gaining. This difference should not be exaggerated; the absurd western rhetoric about Putin overturning an imaginary “rules-based international order” is too laughable to require comment; obviously conquest was a past staple of western imperialism, while Russian imperialism has also quietly expanded economically. But the relative difference has become sharper over Ukraine. Obviously one could point to the criminal US invasion of Iraq to highlight the hypocrisy of current western propaganda, but not only was the sheer hubris of this war widely seen as the onset of decline of US global hegemony, but the argument here is not about levels of morality or invasions and violations of international law as such; the US of course is highly “revisionist” on these issues. Rather, the issue if one of formal territorial conquest/annexation as a characteristic of emerging Russian imperialist expansion, which the US has no need for and which even Iraq did not concern.
Yet by invading Ukraine (rather than just Crimea and Donbas, or small parts of Georgia and Moldova), Putin has destroyed the more gradual advance of the Eurasian project; NATO, and US “security” hegemony over Europe, is now more solid than for a generation, and Russia’s European links have been destroyed, symbolised by Germany’s abandonment of Nordstream. While obviously this is the result of catastrophic miscalculation by Putin, it also signifies a limitation of the Eurasian project in its gradualist form: while domination of oil and gas gives Russia bargaining power, in economic terms it means Russia remains eclipsed as the ‘second world’ natural resource supplier of more powerful European and Chinese imperialism. A revanchist Russian Empire, however, drunk on past glory, and its outsized role as the world’s second largest military power, envisages itself as the leader, the centre, of Eurasia. Therefore, asserting its military superiority was important to its “credibility”; it wasn’t going to allow a third world country like Ukraine to demonstrate any independence from the Fatherland. According to professor Jane Burbank, Ukrainian sovereignty was always a problem to ‘Eurasianist’ ideology, one ideologist calling it a “huge danger to all of Eurasia”. Russian leadership of Eurasia required Russian-led unity of the three ‘core’ ex-Soviet states (Russia, Ukraine, Belarus), and, as a minimum, control of the north coast of the Black Sea. The Black Sea is full of hydrocarbons, as well as being a strategic waterway, which Russian imperialism did not plan to share with its former colony.
As such the seizure of the Black Sea coastline from the recalcitrant child represented economic, political, military-gendarme, ‘credibility’ and nationalist-ideological objectives at once.
Given these specific needs of the weaker, emerging imperialist power, and its ideological emergence from alleged “national humiliation”, it is logical for the deeply reactionary, revanchist regime to cultivate ties to other extreme right, fascist parties around the world, which can act in Moscow’s interests by challenging the western imperialist leaders from the right without challenging the same capitalist system they are all part of. Not unlike the role of western fascist parties as allies of Nazi Germany or fascist Italy.
A third dimension of Russian imperial strategy has been to strike out beyond the former Soviet sphere, to exert power in regions such as the Middle East and Africa; the intervention of the Russian air force on the side of Assad’s genocidal regime has been the most prominent, alongside a smaller scale intervention in the Libyan civil war, and support for various African dictatorships’ military and ‘security’ needs, via the Wagner paramilitary. These armed interventions accompany growing Russia economic penetration, even if at a far lower level than western or Chinese capital; in Syria, Russia grabs significant parts of the economy while entrenching itself in vital infrastructure such as ports and bases.
While the plunder of Syrian resources as ‘compensation’ for aiding Assad is old gunboat-style imperialism, Russia’s gendarme role in aiding the regional counterrevolution has been appreciated by the US and its regional allies, especially Israel and the Gulf monarchies. Given the sharing of Syrian air space with the US air force (which bombed ISIS as Russia bombed the anti-Assad rebels), the Russian role had more a ‘sub-imperial’ character, rather than that of ‘imperial rivalry’ with US imperialism. But the war also entailed a Bush-Cheney-style “war on terror” Islamophobic ideological construct that was very attractive to the global far-right, who almost universally saw the Assad regime as a defender of “western civilisation” against “Islamic barbarism,” the ideology espoused by the Syrian regime itself. So Assad was another key connection between Putinism and global fascism.
Alexander Dugin: Putin’s fascist brain
The alliance between Putin’s far-right, uber-nationalist ‘United Russia Party’ and global fascism should already seem obvious from an ideological perspective; but in any case, relations are also mediated by an unabashed leading Russian fascist, Alexander Dugin, “former adviser to Sergei Naryshkin, a key member of Vladimir Putin’s United Russia party who was appointed Russian foreign intelligence chief in 2016.” Dugin’s Foundations of Geopolitics – which advocates his Russian-led ‘Eurasianist’ empire “from Dublin to Vladivostok” – is “assigned to every member of Russia’s General Staff Academy.”
According to one source, “Gestated in anti-communist right-wing activism during the waning days of the Soviet Union, indebted to a specifically anti-liberal and anti-Enlightenment philosophical embrace of authoritarianism, irrationalism, and hyper-nationalism, Dugin dreams of a reborn Orthodox Tsarist state surpassing the borders and spheres of influence as they existed before 1989, of a Novorossiya built not on socialist principles, but fascist ones.” In fact, he criticises traditional fascisms in his 1997 book, Templars of the Proletariat, for moderation; by contrast, in Russia there will emerge a truly “fascist fascism.”
In Foundations of Geopolitics, Dugin asserts that “Ukraine as a state has no geopolitical meaning. It has no particular cultural import or universal significance, no geographic uniqueness, no ethnic exclusiveness;” hence Putin’s view that Ukraine has no right to exist and was merely a communist plot by Lenin to destroy the Russian Fatherland, expressed in a long article, and then in the speech he gave before his invasion of Ukraine, is sourced from his fascist philosopher-king. Dugin’s new Tsarist Empire would be a pre-modern one (while happy to use modern technology for weapons that obliterate large numbers of humans); in Novorossiya, according to Dugin’s The Fourth Political Theory, “everything is to be cleansed off… science, values, philosophy, art, society, modes, patterns, ‘truths,’ understanding of Being, time and space. All is dead with Modernity. So it should end. We are going to end it.” Clearly, the alliance with the western far-right’s war against liberalism, multi-culturalism, homosexuality, feminism, ‘decadence’ and so on is based on common “values.”
Dugin, like Putin, had a special love for Trump, who he called “the American Putin,” and he has special relationships with American neo-Nazi Richard Spencer and Trump advisor Steve Bannon. Dugin is a contributor to Spencer’s Alternative Right webzine.
Another source of this Dugin/Putin worldview is the Russian Orthodox Church, which promotes the ‘Russian World’ concept, according to which the peoples of the historic territory of ancient Rus are one, including those in Ukraine, Belarus and Moldova. At the third annual Assembly of the Russian World in November of 2009, Moscow Patriarch Kirill stated that “if we consider the Russian Federation with its present boundaries, then we have sinned against the historical truth and artificially cut off millions of people who are aware of their role in the fate of the Russian World.”
The global far-right and Putin
We will now review the global far-right’s connection to Putin’s regime; hopefully the next sections can be used as a handy guide when Putin supporters pedal out the argument that Putin is fighting “fascism” in Ukraine in the form of the 1000-strong Azov regiment.
Following French National Front leader, Marine Le Pen’s, visit to Moscow in June 2013 at the invitation of State Duma, discussing “issues of common concern, such as Syria, EU enlargement, and gay marriage,” the Front supported the annexation of Crimea, stating that “historically, Crimea is part of Mother Russia.” She visited again in 2017. Her rival on the French far-right, Eric Zammour, reacted to Crimea by proposing a “Russian alliance, the only way to kill both the myth of federal Europe and to finally break away from the American protectorate.”
Similarly, the Nazi-like Jobbik party in Hungary called Putin’s fake Crimea referendum “exemplary.” Leader Gabor Vona visited Moscow in May 2013 at the invite of right-wing nationalists at Moscow State University, where he was hosted by Dugin. The Moscow visit was considered “a major breakthrough” which made “clear that Russian leaders consider Jobbik as a partner.” Bulgaria’s far right Ataka party similarly “insisted that Bulgaria should recognize the results from the referendum for Crimea’s joining to the Russian Federation.”
Not surprisingly, Putin’s Crimea ‘referendum’ – carried out after Russian military occupation forces staged a coup and placed in power the far-right ‘Russian Unity’ party that had received 4 percent of the vote at the previous Crimea elections – did not bother with many international observers. However, Russia did invite a few. Alongside observers from the French National Front, Jobbik and Attaka, the rest of the invitees list – Austrian Freedom Party, Belgian Vlaams Belang, Italy’s Forza Italia and Lega Nord, and Poland’s Self-Defense – reads virtually like a roll-call of the European far-right.
Other European far-right leaders have followed the National Front and Jobbik in their Moscow pilgrimages. In February 2017, three politicians of the German neo-Nazi Alternative for Germany (AfD) “flew to Moscow in a private jet paid for by the Russian government,” at a cost of some 25,000 Euro. This was not the only time Moscow was caught funding far-right parties; the French National Front has also been a recipient of Moscow cash which helped finance its 2014 election campaign.
Another far-right leader invited to Moscow by the State Duma, in March 2018, was Geert Wilders, of the arch-Islamophobic Dutch Party for Freedom (PVV). According to Wilders, “Vladimir Putin is a leader, whatever you think of him. … I applaud him as I applaud Mr. Trump for being leaders, who are standing there on behalf of the Russian and the American people … We lack that kind of leadership in Europe.”
The St. Petersburg “Conservative Forum’ was also attended by the British National Party’s former leader Nick Griffin, the neo-Nazi Golden Dawn party of Greece, Udo Voigt from the German neo-Nazi National Democratic Party (NPD), Jared Taylor of the American Renaissance, former Ku Klux Klan lawyer Sam Dickson and various other fringe lunar rightists, along with Russian fascists led by the Putin-connected Rodina (Motherland) party and the Russian Imperial Movement. The Austrian Freedom Party and Serbian Radical Party were also invited but did not make it. The meeting “was adorned by a line from remarks Putin made in 2013 accusing Europe of backing away ‘from the Christian values at the foundation of European civilization’.”
The St. Petersburg forum launched a World National-Conservative Movement (WNCM), to which some 60 global fascist organisations were invited (full list here), an expanded version of the Alliance for Peace and Freedom (AFP), an existing pro-Putin alliance of 20 fascist parties, led by Fiore, Griffin and Le Pen. The AFP itself was invited into the WNCM; the dozens of other extreme right parties not only covered Europe and the US (including unabashed Nazis like the Nordic Resistance Movement, and the US Confederate League of the South), but also further afield, such as the South African white racist Front Nasionaal, the Nazi-inspired Syrian Social Nationalist Party, and Thailand’s viciously anti-democratic National Alliance for Democracy, the ‘Yellow Shirts’.
Alongside Griffin (by then head of the ‘British Unity” group) and the BNP, other British fascists invited were ‘Britain First’ and ‘UK Life League’. Meanwhile, in February 2020, Tommy Robinson, former head of the fascist English Defence League, visited Moscow to give a lecture in St. Petersburg about “The Rape of Britain” (ie, by immigrants, gays, liberals, the EU etc), though some former associates claim he was also looking for Moscow cash. During her own Moscow sojourn, British racist commentator Katie Hopkins declared that “Putin is not the big baddie the media have made him out to be, as she filmed pro-Putin videos from Russia. Putin puts Russia first. And his people love him for it. Far safer than Londonistan.” Not surprisingly, she was also a favourite of Trump.
The presence of Greece’s Golden Dawn – which explicitly displays Nazi symbols, and who sing the Greek version of the Nazi Party anthem – is hardly surprising, given the close alleged ‘historic’ connection between Russian and Greek fascism and ultra-conservative ideologies connected to Orthodoxy. Golden Dawn leader Michaloliakos even received a letter while in prison from Dugin, who “expressed support for Golden Dawn’s geopolitical positions.”
While US attendance at the St. Petersburg forum was limited to Taylor and Dickson, the US far-right is heavily pro-Putin; not for nothing did David Duke, former head of the Klan, live in Russia for five years (while there he sub-let his apartment to American neo-Nazi Preston Wigginton). Duke believes Russia is “the key to white survival.” In 2014, fellow white supremacist Richard Spencer, who believes Russia is the “sole white power in the world,” invited Dugin to a global conference of the far-right planned to be held in Hungary. Then there’s Matthew Heimbach, founder of the pro-Confederate Traditional Workers Party, who believes “Russia is the leader of the free world” while “Putin is supporting nationalists around the world and building an anti-globalist alliance.” As widely reported, American Rinaldo Nazzaro runs the neo-Nazi terrorist organisation The Basefrom a Russian apartment. In 2017, far-right commentator Ann Coulter declared that “In 20 years, Russia will be the only country that is recognizably European.” On the Christian fascist end, evangelist Pat Robertson declared that Putin had been “compelled by God” to invade Ukraine.
Just as the marchers at the white supremacist rally in Charlottesville in 2017 chanted “Russia is our friend,” so likewise at a recent white nationalist event in Florida organised by the America First Political Action Conference (AFPAC), racist Nick Fuentes prompted the crowd, “Can we get a round of applause for Russia?” The crowd responded by shouting: “Putin! Putin!”
Then there is the more mainstream, parliamentary, far-right, such as former US president Trump itself, whose Putin connections are well-known. As Ukraine exploded, Trump praised Putin as a “genius.” “Putin declares a big portion of Ukraine independent. Oh that’s wonderful. … How smart is that? And he’s gonna go in and be a peacekeeper. That’s the strongest peace force. We could use that on our southern border.” And of course there’s right-wing ideologue and former Trump advisor Steve Bannon, who recently declared“Putin ain’t woke” in an exchange with Blackwater founder, Eric Prince, who agreed that “The Russian people still know which bathroom to use;” and Trump’s Secretary of State and Christian rightist Mike Pompeo, who declared his “enormous respect” for the “talented statesman;” while Trump’s first National Security Advisor Mike Flynn claimed that after Biden “ignored and laughed at Putin’s legitimate security concerns … President Putin calculated this strategic, historic, and geographic play and made the decision to move.”
Trump loyalist and white supremacist Fox News host Tucker Carlson went full dog-whistle for Putin: “It may be worth asking yourself… why do I hate Putin.. Has Putin ever called me a racist? Has he shipped every middle-class job in my town to Russia? Did he manufacture a world-wide pandemic that wrecked my business and kept me indoors for two years? Is he trying to snuff out Christianity?”
This extends around the world, from Modi’s reactionary Hinduvsta regime in India to Brazil’s far-right Trump acolyte Bolsonaro. Both are allied to the US, while India is also geopolitically allied to Russia (above all, balance against China), but the Russia connection is also ideological in the case of its current far-right regime. In Brazil’s case, there is no obvious geopolitical connection to Russia, but Bolsonaro was more pro-Trump than pro-US, leading him into ideological alliance with Putin – Bolsonaro visited Putin on the eve of his invasion and declared he feels “deep solidarity with Russia.”
Fascism in the Donbass
But what of the Donbas? Putin is God to most fascists and Nazis the world over, but in Ukraine the only Nazis are anti-Russia Ukrainians, like Azov, right? In reality, as one source argues:
Let’s look at some of this galaxy of ultra-nationalist, neo-Nazi, Orthodox-fascist and neo-Cossack parties and militia involved in the ‘separatist’ political and military leadership; of whom most are actual Russians, from Russia, rather than ethnic Russians from Ukraine.
We could start with the preamble to the constitution of the ‘Donetsk People’s Republic’ which calls for the “…establishment of a sovereign independent state, based on the restoration of a unified cultural and civilizational space of Russian World, on the basis of its traditional religious, social, cultural and moral values , with the prospect of becoming a part of “Greater Russia” as halo territories of the “Russian World”. This extreme Russian nationalist vision – in a region where Russians are not even a majority – is highlighted by its double-headed eagle flag – ie, the symbol of Tsarist Russia.
First let’s look at Russia’s leading mercenary gang, its equal to the US Blackwater – the Wagner Group, named by its founder after Hitler’s favourite musician. An extremelyvicious militia, but are they fascists? Well, take a look at founder Dmitry Utkin. Pointing to the tattoos on his neck, Idrees Ahmad notes “Those are the Waffen SS rank insignia for a Hauptsturmführer (chief assault leader). And on his chest? That’s the Nazi Reichsadler (imperial eagle) badge.” A candidate to “de-Nazify” Ukraine?
One far-right unit within Wagner operating in Donbas, known as Rusich, sports a logo featuring the ‘Slavic Swastika’ known as a Kolovrat; one Rusich account shows fighters holding a Valknut flag, which has been appropriated by white supremacists.
The first Russian militias in the Donbas were associated with the Russian National Unity party, a neo-Nazi organisation; here is its swastika logo. The DPR’s first ‘people’s governor’, and founder of the Donbas People’s Militia, Pavel Gubarev, was a member of the RNU. The RNU’s founder, Alexander Barkashov, previously led post-Soviet Russia’s first fascist organisation, Pamyat.
Gubarev has since joined the Duginite ‘Progressive Socialist Party of Ukraine’, led by Natalya Vitrenko, “a long-term associate of American right-wing extremist and anti-Semite Lyndon LaRouche.” Vitrenko stepped in to help in Donetsk after Gubarev was arrested.
Another Russian fascist involved from the outset was the DPR’s first ‘prime minister’, Aleksander Borodai. In the 1990s, he worked for the newspaper Zavtra, run by idiosyncratic fascist Aleksander Prokhanov, who believed Russia was the mystical womb of Aryan civilisation. In 2011, Borodai and Prekhanov launched “Djen” TV, which promoted “anti-Semitism, Russian nationalism, conspiracy theories, homophobia, misogyny, denunciations of the decadence of European civilization, and treatises on the ‘fiction’ of a Ukrainian national identity.” Prokhanov praised Borodai as a true ‘White Russian nationalist’.
Then there is the neo-Nazi Russkii Obraz, promoted by Putin to ideologically outgun nationalist supporters of oppositionist Navalny. Obraz leader Ilya Goryachev “was a fervent supporter of the neo-Nazi underground, the skinheads who committed hundreds of racist murders in the second half of the 2000s.” In 2014, Obraz found a new home when Aleksandr Matyushin of Obraz “helped to terrorise supporters of the Ukrainian state in Donetsk” and became a major field commander.
For all the inevitable hatred between ultra-nationalist fascists in countries in conflict with each other, their similarity occasionally shows through. In July 2015, then DPR leader Alexander Zakharchenko praised Pravy Sector:
“The Right Sector rose and said: “Down with Poroshenko!” I began to respect them. I respect them for two moments: when gays were beaten in Kiev and when they tried to remove Poroshenko. I realized that the Right Sector are the same normal men.”
“Various far-right Italian mercenaries and ultras (the country’s extremist football fans) are even fighting alongside Russian forces in Eastern Ukraine. Many of those combatants have made contact with a neo-Nazi organisation called Rusich, inspired by Pan-Slavism and a longing to recreate a 21st-century nationalistic version of the USSR. The exchange of personnel goes in both directions: in recent years various Italo-Russians have stood in local elections in Rome for Forza Nuova and another neo-fascist party, Fratelli D’Italia.”
Alongside the love of Putin generally, global fascism is also specifically enamoured to one of Putin’s major projects independently of Putin: in their support for Syria’s genocidal Assad regime. Everywhere in the world – in the US, everywhere in Europe, in Australia, various reactionary governments from India to Hungary – the far-right, fascists, Nazis, white-supremacists, far-right populists – almost unanimously support Assad.
This involves more than their connections to Putin, or to Assad’s allies in the Nazi-style Syrian Social Nationalist Party (established in the 1930s in admiration of Naziism, it displays its specific kind of swastika). Rather, the global far-right has lapped up Assad’s propaganda that he is fighting a war for civilisation against “Islamic terrorists” and “jihadists,” protecting Christians and minorities. Assad’s “war on terror”, like that of Israel, the US and Russia, is one global war the far-right fully identifies with.
Not surprisingly, both father and daughter Le Pen have been strongly pro-Assad. In 2012, Jean-Marie Le Pen stated that it was “not abnormal for the Syrian state to defend itself,” so Assad should not be criticised by countries who had fought Nazi Germany! Marine Le Pen in 2015 claimed that Assad is the only person who can rule Syria and save it from chaos. In 2016, former National Front youth leader Julien Rochedy visited Damascus to snap a selfie with his favourite tyrant.
In early September 2013, an Italian delegation from the European Solidarity Front travelled to Damascus and Tartus “in support of the legitimate government of Bashar Al Assad and the Syrian people.” Alongside Forza Nuova, the delegation included the anti-immigrant CasaPound, “the fascist movement that has brought Mussolini back to the mainstream,” which in September 2015 invited the Syrian regime and the SSNP to its ‘International Congress of identity-solidarity’ in Rome. According to leader Simone Di Stefano, “Under the Assad regime, people can celebrate Christmas openly and women are not forced to wear a headscarf. Of course, we like the ideology of the Syrian state, but we also support what they represent.” In 2016, Forza Nuova chief Robert Fiore wrote that his fascist group “defends Assad and the Syrian people against attacks by ISIS and the USA,” in a post showing FN members holding a pro-Assad banner.
When in 2019, CasaPound visited Aleppo, the Syrian Ministry of Tourism tweeted the visit with the message “Syria is getting its tourism groove back.” CasaPound “expressed their pleasure to experience the fast restoration process and resilience & steadfastness of Syrian people.”
Udo Voigt, former leader of the neo-Nazi German NPD, took part in a 2016 Alliance of Peace and Freedom trip to Syria; on his return he noted that he “did not notice any oppression” and therefore “there is no reason to flee,” being an advocate of forcible return of Syrian refugees to Assad. The far-right AfD organised its own “fact-finding” trips to Syria in March 2018 and November 2019, feted by the regime, aimed at proving how “safe” Assad-land is for refugees to return to. The AfD has special links with Assad, via one Kevork Almassian, a Syrian who, curiously, sought asylum in Germany despite being a crazed Assadist, and was given a job in the AfD’s office.
In the US, Richard Spencer, has long argued for courting Assad, who he considers “a civilized person” and “source of stability in this chaotic world.” Even before the war, former Klansman David Duke delivered a speech in Damascus in 2005 on state television, claiming that his country, too, was “occupied by Zionists.” Consistent in his admiration, in March 2017 Duke declared “Assad is a modern day hero standing up to demonic forces seeking to destroy his people and nation – GOD BLESS ASSAD!”
During the 2017 white nationalist “Unite the Right” rally in Charlottesville, demonstrators proudly wore T-shirts advertising “Bashar’s Barrel Delivery Co.” The white supremacist James Fields who murdered Heather Heyer posted a portrait of Assad with the caption “UNDEFEATED.”
It is quite hard to find any on the US far-right that have not defended Assad, whether in the form of chemical war denialism, slanders of the White Helmets or more general praise for the alleged “defeater of jihadis,” from Alex Jones and his right-wing conspiracist ‘Infowars’, to far-right commentators Ann Coulter, Mike Peinovich , Fox and Friends host Steve Doocy, Tomi Lahren (who sought to remind Trump “that it’s America first”), and of course racist Tucker Carlson. While some mistakenly see Tulsi Gabbard as part of the “left”, in fact her praise for Assad comes from the same place as her strong Zionism, her love for the BJP and her claim to be a “hawk” on the drone wars – ie, right-wing Islamophobia.
Of course, the more mainstream right-wing in the US and elsewhere, as opposed to ultra-rightists and fascists, is a mixed bag. While some on the right are anti-Assad because they are anti-Iran, or because they love US military power and see Assad as a convenient target, overwhelmingly rhetorical anti-Assadism was more prevalent among “liberal interventionist” voices in the Democratic Party, while the hard right tended towards the ‘Assad ain’t good but he’s better than the jihadists’ trope.
Trump was forthright pro-Assad in the lead-up to his election, and maintained that position until Assad betrayed him by using sarin gas, leading Trump to launch a theatrical strike which did close to zero damage to the Assadist military; Trump cut off all Obama-era aid to the Free Syrian Army and even to the civil opposition and ensured anyone backed by the US only fights ISIS. Ted Cruz held a similar position, Assad was bad but is the lesser evil to the Islamists he fights. His campaign manager, Dick Black, was more forthright pro-Assad, visiting Assad in Damascus twice. Black and Cruz are associated with the Christian right, many of whom see Assad as a saviour of Christians against “Islamic extremism.” Another hard reactionary, Rep. Dana Rohrabacher, also continually called for support to Assad (which didn’t prevent him being very anti-Iran). Then there is old reactionary and Trump ally Newt Gingrich who also reckons “both sides” are as bad as each other. Arch-warmonger John Bolton, whose main policy for 20 years was “attack Iran,” makes an exception with Syria, claiming regime change would result in “al-Qaida” coming to power. Then we have other reactionary neocons and Islamophobe extremists like Daniel Pipes, who penned “Support Assad” against the Islamists, and various ex-neocons like Leslie Gelb who turned to Assad as the shield against terrorism.
Putin, global fascism, Assad and the Israel connection
In 95 percent of the above cases of global far-right support to Assad, these parties, organisations and spokespeople also strongly support Israel and its war against the Palestinian people, for the same reason: Israel is another frontier state in the “war on terror”, a defender of western “civilisation” against “Islamic terrorism.” Given Israel’s nature as an apartheid state, it will be included here as part of the global far-right (as would apartheid South Africa if it still existed), but even for those who don’t accept this, there can be little doubt about the essentially fascistic character of the parties of the Israeli right: former prime minister Netanyahu’s Likud, and other parties of the secular, religious and settler right, such as those of current prime minister Naftali Bennett, and minister under both, Avigdor Lieberman.
Lega Nord leader Salvini has promised that, if elected, he would recognise Jerusalem as Israel’s capital, as has the German AfD and others. Indeed, just as the AfD has a ‘special relationship’ with Assad via Kevork Almassian, it has a special relationship with Israel via Netanyahu’s son, Yair Netanyahu; after he slammed the “evil” European Union as the enemy to Israel and “all European Christian countries,” he was held up as a “poster boy” by the AfD.
While this may seem problematic given the far-right’s traditional anti-Semitism, the majority the global far-right long ago switchedfrom anti-Semitism to Islamophobia and see Israel, with its hard line against mostly Muslim Palestinians, as a model of the kind of hard anti-immigrant, militaristic ethno-state they fight for, part of their vision of a “Judeo-Christian” Europe “locked in a clash of civilisations against the Muslim world.” Of course, there are exceptions, but these are mostly just genuine throwbacks, actual Nazis or Klansmen (like David Duke), ie, the monkey fringe of the far-right. In any case, Israeli leaders, especially on the Likudnik and allied right, have little problem working with far-right governments and organisations which, despite their love for Israel, still entertain a degree of anti-Semitism.
Even some of the most unrepentant anti-Semites of the Naziesque far-right are concurrently pro-Israel, most prominently Richard Spencer, who describes himself as “a white Zionist,” calling Israel “the most important and perhaps most revolutionary ethno-state,” which he wants for “whites” in the US. He supported Trump’s recognition of Jerusalem as Israel’s “capital,” and was enthusiastic about Netanyahu’s “nation-state” law. He just doesn’t like “globalist” Jews who live in the US, which leads to “white people being dispossessed from this country,” unlike Israeli Jews “who understand [their] identity, who ha[ve] a sense of nationhood and peoplehood.” Not surprisingly, Spencer’s inspiration, Alexander Dugin, holds similar view: “the chief enemy of the Jewish tradition will come from its own house,” from “the mixed multitude, the assimilated people,” just as “in our own community, in a similar way, the chief enemy of the Russian nation are liberal Russians and not the representatives of other groups.” As in classical anti-Semitism, it is the “cosmopolitan” Jew that is the enemy, not the “traditional” Jew attached to the state of Israel.
This more or less total identity of western fascist support for Assad and Israel is not simply an odd parallel, but is ideologically consistent, support for two “frontlines” in their “civilisational” war against “radical Islam.” But in addition, there is a key connection between the two: the Putin regime, which while intervening in Syria to aid Assad’s victory has also cultivated excellent relations with the Israeli right.
From the moment Russia’s Syria intervention began in 2015, Putin and Israeli prime minister and Likud leader, Zionist extremist Benjamin Netanyahu, never stopped having high level meetings – Netanyahu met with Putin more than with any other world leader. In 2018, Netanyahu was one of only two world leaders standing next to Putin in Red Square commemorating the 73rd anniversary of the Soviet defeat of Nazi Germany, alongside Serbia’s Alexander Vucic. Netanyahu even produced a massive billboard showing himself with Putin for the 2019 elections. Not surprisingly, both partners were also enthusiastic allies of Trump. Under his rule, Israel authorized the ‘Cellebrite’ company “to sell its mobile phone hacking device to the Investigative Committee of the Russian Federation, which serves President Putin as a key tool of internal repression and political persecution in the country.”
Israel refused the US request to co-sponsor a UN Security Council move to put a motion to condemn Russia to the General Assembly. Again this caused rebuke from Washington, so Israel voted in favour at the General Assembly, where it had no teeth. Bennett explained that Russia understood Israel’s forced stand, as Russia affirmed, promising that this would not affect their cooperation in Syria. Meanwhile, Netanyahu’s far-right Likud opposition criticises the government for saying anything at all, advising an even more “guarded” approach.
While Putin is one key link between Israel and the Assad regime (alongside the UAE-Bahrain-Egypt axis), Israel leaders are not shy about their own views. As Assad’s troops reconquered the south in 2018 as part of a Trump-Putin supervised deal, Netanyahu declared “We haven’t had a problem with the Assad regime, for 40 years not a single bullet was fired on the Golan Heights.” His Chief of Staff Lt. Gen. Gadi Eisenkot stressed that Israel will allow “only” Assad regime forces to occupy the Golan “border,” while his National Security Adviser, Meir Ben Shabat, declared that Israel has no problem with Assad as long as the Iranians leave. Fascistic defence minister Lieberman noted that from Israel’s perspective, “the situation is returning to how it was before the civil war, meaning there is a real address, someone responsible, and central rule,” as it “is also in Assad’s interest” to keep the occupied Golan “border” calm.
In other words, Israel always preferred Assad to prevail over the uprising; the alliance with Putin is not only because Putin’s air defence system in Syria allows Israel to bomb Iranian assets in the country (Russia and Iran both backed Assad’s victory but are now partially rivals over influence and spoils), as widely claimed.
Actually the Israel-Russia alliance precedes direct Russian intervention in Syria. During Israel’s Gaza blitzkrieg in 2014, Putin declared “I support the struggle of Israel,” while Israel refused to join its western allies in condemning the Russian annexation of Crimea, abstaining in the UN and rejecting sanctions.
Therefore, this alliance must be seen in its broader context: Israel’s own territorial aggression, violation of international law via annexation of other countries’ territory, and justification of occupation, aggression and commission of crimes of humanity on the basis that the Palestinian nation is a fiction, all strongly parallel Putin’s actions and ideological justifications. While allied to the US empire, Israel is a small-scale imperialist power in its own right with similar “revisionist” tendencies to Russia. There is a clear understanding of this affinity within the ruling elites of both countries.
The Ukrainian far-right versus the Russian far-right
While the summary above demonstrates that the global far-right has been overwhelmingly pro-Putin and highlights the nonsense in Putin’s claim to want to “de-Nazify” anywhere, that is not to deny the presence of an aggressive far-right, fascist and Nazi sector among the political and military formations associated with Ukrainian nationalism.
On the one hand, the far-right – Svoboda, Right Sector and political representatives of Azov – collectively only received some 2.3 percent of the vote in the last Ukraine elections, so there is an extraordinary amount of demonisation in calling Ukraine some kind of “Nazi” cause, equivalent to the racist dubbing of freedom fighters in the Middle East – in Palestine, Syria and elsewhere – as “jihadis.”
On the other, the far-right – in particular the Azov regiment – has played a somewhat greater role on the military front since 2014, a common impact of military action which tends to empower tough guys and nationalists. The far-right Azov Battalion was formed in May 2014 by members of the ultra-nationalist Patriot of Ukraine gang and the neo-Nazi Social National Assembly, which had “engaged in xenophobic and neo-Nazi ideals and physically assaulted migrants, the Roma community and people opposing their views.” It gained a lot of initial support due to the relative disorganisation of official Ukrainian forces when suddenly confronted by the Russian intervention that year.
In November 2014, the government incorporated the Azov Battalion into the National Guard, as a means of controlling, or taming it; the government claims it can no longer act outside the discipline of the armed forces. While perhaps a dubious means, it did separate the armed forces from its political leadership. Ideological cadre including leader Andriy Biletsky had to leave Azov, as they allegedly were no longer able to do far-right work in the Ukrainian military, according to Alexander Ritzmann, a senior adviser at Berlin’s Counter Extremism Project. In 2016 Biletsky founded a far-right political party, National Corps. To get a taste of his views, in 2010 he had asserted that Ukraine’s mission should be to “lead the white races of the world in a final crusade against Semite-led Untermenschen.” Separated from his former militia, he set up the ‘Azov Circle’ civil movement and a new militia for internal repression, the National Druzhyna, formed in 2017 from veterans of the Azov Battalion. In January 2018, National Druzhyna “carried out pogroms against the Roma community and attacked members of the LGBTQ community,” under the guise of “restoring order.” These actions by the National Corps militia can easily be confused with the Azov regiment of the National Guard, but should be distinguished.
Azov is therefore part of the problem, because its very existence as part of the Ukrainian armed forces is a bigger political problem than its small military reach as such; having a fascist-influenced regiment on the fronts is the best way to drive any ethnic Russians sitting on the fence into the hands of the far-right Russia-owned separatists. The Ukrainian government should indeed be criticised for not disbanding it or more fully severing its connections to the political movement.
However, the vast expansion of military action as a result of full-scale Russian invasion significantly reduces the relative weight of Azov and other fascists, given the “vast popular mobilisation” of millions of Ukrainians – including Russian-speakers – which “has risen up which goes far beyond the state apparatuses” to defend their country’s existence. The Azov regiment is estimated to consist of about 900 fighters; the standing Ukrainian armed forces are 196,000 troops, with another 900,000 reserves!
Regardless, Ukrainian fascists fighting Russia are virtually an anomaly in today’s global fascist climate. The appeals to global far-right solidarity by Ukraine’s Svoboda and Pravy Sector fell on deaf ears in 2014 following Ukraine’s Euromaiden. There was a history of connection between sections of the Russian and Ukrainian far-right before 2014; Svoboda had had observer status in the far-right Alliance of European National Movements (AENM). However, it had already been expelled in 2013, before the Euromaiden, at the initiative of Hungarian Jobbik, which objected to Svoboda’s anti-Hungarian statements.
On the military front, Azov has had a little more success, with several fascist groups that are anomalous among the far-right within their countries developing links. An article in Newsweek, before the invasion, titled ‘Ukraine’s War Draws U.S. Far-Right to Fight Russia’, claimed “neo-Nazi militias have recruited white supremacists from around the world to join their fight against Russia and advance racist ideology.” Yet the only groups mentioned were, in the US, the Nazi Atomwaffen Division (members of whom were deported from Ukraine) and the racist Rise Above Movement, clearly at odds with the strongly pro-Putin hegemony on the US far-right; Germany’s neo-Nazi Third Path (Der Dritte Weg), differentiating itself from the pro-Putin NPD and AfD; and Italy’s fascist CasaPound.
The idiosyncratic fascists of CasaPound may likewise want to distinguish their position from Forza Nuova, Lega Nord and other pro-Putin Italian fascists by supporting Ukraine, but in reality their position is more ambivalent; “some members of CasaPound have voiced their support for Ukraine in its war against Russia, while others support the Kremlin and have even fought on the side of pro-Russian militants in Eastern Ukraine.” CasaPound has participated in conferences with Azov in Lvov; but has also participated in rallies with other Italian fascists where “the crowd displayed posters hailing Putin as well as waving flags of the DNR” [Donetsk Peoples Republic], and organised a public meeting in Rome with Dugin. Explaining CasaPound’s vision of a new Italian-led Mediterranean, Simone Di Stefano, explained that “Outside the European Union and the Atlantic Alliance, Russia is a fundamental strategic ally for us … I very much appreciate the concept of ‘eternal Russia’ expressed in Dugin’s book.”
Impact of the Russian invasion on far-right support for Putin
The unexpected nature, ferocity and wide-ranging nature of Russia’s outright invasion of sovereign Ukraine has caused considerable anxiety for Putin’s far-right allies, from quite different perspectives. Although most remain cautiously supportive, some have expressed concern while others are torn between Russian and Ukrainian fascism.
On the one hand, the far-right parties that have some tendency towards “respectability,” due to participation in elections, have been humiliated by the sheer blatancy of Russia’s aggression. So, for example, French National Rally leader Le Pen, her rival Zemmour, Italian Lega Nord leader Salvini, Czech president Miloš Zeman and Hungarian prime minister Orban all had to condemn the aggression; though just days earlier they were still claiming the idea of invasion was just a beat-up and that Russia did have legitimate “security concerns”.
Condemning blatant aggression did make them partisans of Ukraine or born-again Russia hawks; rather, they tended to adopt the same position as the pro-Putin “left,” ie, of course we condemn the invasion, so let’s push for negotiations, compromise, no sanctions etc. Le Pen refused demands to destroy election pamphlets that prominently display her with Putin, explaining the invasion had only “partly changed” her view of him; Zemmour claimed that while “Putin is the guilty one, those responsible are in NATO which has not stopped expanding.” While Orban fell in with the EU and NATO consensus on the invasion, he stressed his opposition to sanctions or sending arms to Ukraine.
Some still entirely blame NATO with no criticism of Putin. For example, Alice Weidel, MP of the German fascist AfD, blamed the failure of the West to assure that Ukraine remained neutral rather than “continuously pushing the frontiers of NATO’s eastward expansion,” which was an “insult” to Russia’s great status. Dutch fascist Thierry Baudet of the misnamed Forum for Democracy claimed “Russia didn’t have much of a choice.”
On the other extreme, much of the more hard-line far-right have been attracted to Putin because he is seen as a firm and tough leader who is not scared to throw his weight around to defend “his nation”, “western civilisation” and the like. Hence their unanimous support for Putin’s backing of Assad’s dictatorship against “Islamists.” They feel none of the “respectable” pressures of the first group, but Putin’s invasion is a huge risk due to the stakes involved: an outright victory of Imperial Russia would greatly embolden the admiration he receives from global fascism, whereas a humiliating defeat could equally lead to a massive loss of support. With the Russian army bogged down, thousands of conscripts returning in body bags, the inability to yet conquer any major city, and the disastrous impacts of harsh western sanctions, humiliating defeat is not out of the question.
A third issue is the difficulty of choosing between equally attractive fascist partners. Azov appears to have had some success with its active promotional activities; “it is a larger-than-life brand among many extremists. It has welcomed Westerners into its ranks via white-supremacist sites. Azov stickers and patches have been seen around the globe.” This blends with right-wing oriented soldier-of-fortune types and various macho gun lovers and fascists who just want combat experience, including many who admit they are not going to fight for Ukraine, but for a pure white state, with Ukraine a useful springboard; from where they are in the West, it is simply easier to enter Ukraine to fight than to enter from the other side.
Combined with this is fascist uneasiness with two “white” nations at war. This can lend itself either to supporting Putin’s propaganda about Russians and Ukrainians being “one nation” divided by communists and globalists, or to opposing Putin launching aggression against fellow “whites.” Reportedly there has been discussion on far-right social media platforms about the role of “Jews” in driving two “white” nations to war.
To date though this has not led to a massive swing against Putin by the global far-right, rather confusion, division and nervous watching. Deutsche Welle reports that “some of Germany’s right-wing extremists have long had links to Ukraine’s neo-Nazi Azov militia. Other German neo-Nazis support Russia’s Vladimir Putin. … far-right activists who spent the past two years denouncing the German government and its restrictions to rein in the COVID pandemic, now place their hopes on Russia to champion their values: “When Putin marches through, men will again be men, electricity, and fuel will become cheaper, Islamization will end, and the greens and lefties will all be locked up,” read a chat group message of the ‘Free Thuringians’ extreme-right group. Similarly, the Washington Post reports that “the conflict has exposed a rift among extremists” in Germany, support divided between Russia and Ukraine. “A group called Free Saxony recently told its followers that the conflict was “largely fueled by NATO,” condemning smear campaigns against “friends of Putin.”
Thus, despite various articles with headings like Far right militias in Europe plan to confront Russian forces, concrete evidence is slim. This article reports that “in recent days, militia leaders in France, Finland and Ukraine have posted declarations urging their supporters to join in the fight to defend Ukraine against a Russian invasion” and that “numerous far-right white nationalist and neo-Nazi groups throughout Europe and North America had expressed an outpouring of support for Ukraine, including by seeking to join paramilitary units in battling Russia,” while naming very few.
The most concrete example was from Finland: “Neo-Nazi and white supremacist Telegram users from Finland also encouraged fellow Finns to join the fight alongside Ukrainians … One post said, “the age-old duty of the Finns has been to wage war against the Russians.” But that’s unsurprising – Finland was invaded and occupied by the Russian Empire, and then again by Stalin, leading to Finnish alliance with Nazi Germany against Russia, ie, like Ukraine, there is a history of national conflict with Russia which leads extreme nationalists into conflict with that country.
On the whole, therefore, while the edifice of Putin’s global alliance with fascism has been under strain from opposing pressures, there has been no drastic change to date. A complete Russian victory would almost certainly solidify the alliance and lead to an enormous surge in support for Kremlin-backed and financed fascist and far-right movements globally. In contrast, a humiliating Russian defeat would possibly lead to desertion of a weakened Russia by many fascist groups, and conversely, their long association with Putin, their heralding of him as the great white saviour, may discredit many of these groups and lead them to lose support. This is one more, not unimportant, reason to hope for the defeat of Putin’s bloody gamble in this fascistic far-right version of late 19th century imperialism.
Vitaliy Dudin, head of the Ukrainian democratic socialist organization Sotsyalnyi Rukh (Social Movement), spoke from Cherkasy, Ukraine, on April 6, to Green Left’sFederico Fuentes about the current state of Russia’s invasion, the scale of peoples’ resistance to it and key issues such as Ukraine’s far right, NATO and sending weapons to Ukraine.
It is very difficult to get a real picture of what is happening in Ukraine. Could we start with your assessment of the current state of play six weeks into Putin’s invasion? Do you see any likely prospect for an end to the war in the coming weeks?
Russia’s invasion has created a major threat to the existence of Ukraine as an independent state. Without doubt, we can say that the current war is the most devastating war we have seen since World War II.
Several regions — Chernigiv, Donetsk, Kharkiv, Kherson, Luhansk, Mykolaiv, Sumy and Zaporizhia — have been converted into theatres of military actions, with tanks and artillery shelling cities. The Russian army has even attacked cities in western Ukraine, in the Lviv, Rivne and Volyn regions, firing deadly missiles from the air and sea.
About 6000 civilians have been killed. Military actions have taken the lives of tens of thousands of soldiers from both sides. About 5 million people have lost their jobs, mainly because so many workplaces have being bombed. Nearly 10 million people have been forced to flee for safety and hundreds of thousands have lost their homes.
Many towns in the north, east and south are currently, or were until recently, under brutal Russian occupation. But the invaders have not managed to achieve their strategic aims.
They have only occupied one big city — Kherson — and are trying to assault Mariupol, which is undergoing an inhumane blockade and bombing campaign. Almost every building in the city has been damaged, including medical infrastructure.
Russian troops have been halted in the majority of directions, and have suffered significant losses in terms of personnel and vehicles. Ukrainians have shown that they are willing to bravely fight back, even without modern weapons such as anti-aircraft systems, fighter jets and missiles.
That is why I believe that the Russian army lacks the strength to crush the Ukrainian army, and why military actions might be halted, at least in some regions. Putin’s government has a lot of resources, but Ukrainian people are willing and ready to resist.
At the moment, the Ukrainian army is pushing back the invaders in several directions, mostly in the Kyiv and Chernigiv regions. Towns such as Ivankiv, Bucha and Hostomel, which were occupied and plundered in the first weeks of war, have been liberated.
But we shouldn’t underestimate the danger: the Russian invasion has caused vast destruction, their missile attacks continue to cause large-scale destruction and they have reinvigorated the offensive in Donbas.
I think that the war will continue as long as [Russian President Vladimir] Putin is in power. Until his demise, for now we can only envisage a partial cease-fire. The destiny of Ukraine depends on the battle for Mariupol.
Could you give us an idea of the kinds of resistance — armed and unarmed — that Ukrainians are engaging in. What role is the left, such as Social Movement, and trade unions playing within the resistance?
Firstly, hundreds of thousands of Ukrainians have joined the Armed Forces (AF) of Ukraine and the Territorial Defence (TD), which is integrated into the AF. The AF is currently fighting on the frontline with all the weapons available to it, whereas the TD mostly protects cities with guns.
Some Social Movement activists, as well as many trade union members, have joined the TD as volunteers. It is worth mentioning that dozens of anarchists and socialists have formed their own unit within the TD, called the Resistance Committee.
Secondly, a lot of leftists are helping as volunteers to supply the army or satisfy people’s humanitarian needs. One of the most effective initiatives in this regard is Operation Solidarity, which has managed to provide supplies to the militant left. We are also working to meet the needs of trade union members serving in the army.
We have also worked with the nurses’ NGO Be Like Nina and helped them obtain medicines for hospitals that are taking care of wounded soldiers.
Third, we see that a lot of people are protesting the invaders in occupied cities. We aren’t involved in such activity, but we support it. Of course, it is very dangerous because peaceful protests can be shot down by armed Russian soldiers. Such resistance proves that people are against the “liberation” that seeks to turn their cities into grey-zones.
Fourth, we as Social Movement continue to act as a political organisation. We seek to counter Russian propaganda and call on our people to fight for a free and fair Ukraine.
A lot of attention has been given to the Azov battalion and other neo-Nazi forces. Could you tell us about their real level of influence and the role they play? Are you concerned that the far right — in Ukraine and abroad — will come out stronger from this war, particularly the longer it drags on?
I think that the role of the far-right has been overestimated. This has been shown up in the phantasmagorical way that Russia tried to justify its invasion and war crimes.
Before February 24, Azov united about 1000 people who were located in Mariupol and did nothing, because they were integrated into the National Guard of Ukraine. After the Russian invasion, they have been heroised due to their role in the defence of Mariupol, alongside AF units. This is a strange way to dismantle a far-right nationalist agenda, isn’t it?
Far-right militants have committed acts of violence on the streets, but can these actions be in any way compared to the mass killings that have resulted from the bombing and terror campaign carried out during the occupation?
Of course, they could become stronger, but if this occurs it would be the fault of Russia.
Radical nationalists exist in Ukraine, in their specific niche, as in many other countries. Their activities pose a problem for Ukrainian society, but not for Russia or international peace.
The far right in Ukraine was mainly tolerated because of the defence needs of the Ukrainian state. The government turned a blind eye to attacks by radical nationalists while they helped them meet their defence needs.
These radical nationalists have played a role in protecting and serving the oligarchic elite and its regime. But their political influence is very small and they mostly have a very limited role.
For now, the radical nationalists are playing a less important role than in the 2014 Maidan protests, because thousands of ordinary people are taking up arms. The more Ukrainians that have the necessary weapons to defend themselves — and the more the international left supports Ukraine — the less influence the far right will have in Ukraine.
The best way to neutralise the problem of radical nationalism in Ukraine is by weakening Russia’s imperialist intentions. Those who refuse to express solidarity with Ukraine because of the existence of radical nationalists have nothing in common with anti-war principles and ideas.
Much has been made about the conflict in eastern Ukraine prior to the invasion. How has the invasion impacted on this conflict and, more generally, on relations between Ukrainian and Russian speakers in Ukraine?
Putin’s invasion has seriously damaged relations between Russian and Ukrainian people but, at the same time, it has brought about some kind of consolidation in Ukrainian society. After February 24, even people who had some political illusions regarding Russia’s progressive role became convinced enemies of Moscow.
We can say that this common tragedy has united people. People from the western part of Ukraine are willing to help refugees from the east and are showing their support.
At the same time, some people have pursued an exclusionary and extremist agenda, claiming that Russian speaking people are “agents of Putin”. We know that Russian culture will be associated with the culture of the oppressors for a long time (until Putin’s regime is overthrown by Russian citizens). But we are ready to oppose any sort of linguistic or cultural discrimination and hope that solidarity will prevail.
We have also seen that ordinary people in the self-proclaimed republics in Donbas are tired of being used by Moscow in the war against Ukrainians. Of course, most of them consider Russian as their native language, but they do not wish to give up their lives either. Even amid this horrible story, the potential for re-integration remains.
Given where things are at, some believe that the best possible outcome is for Ukraine to negotiate and give up its ambitions to join NATO. How would you respond to those who argue this? More broadly, how do Social Movement view the issue of NATO and its role in this war?
First of all, we think that any intention of joining NATO cannot justify Russian invasion. This is an issue that lies in the field of domestic debate and national sovereignty.
Second, we view NATO as a club of the richest countries and their close allies. For Ukraine, it would be better to develop relations with all countries and ensure real independence.
Third, it is important to realise how the issue of NATO has impacted Ukrainian political life. The perspective of membership was very vague — NATO has never guaranteed membership for Ukraine. So, an “Atlantic orientation” was always more a case of wishful thinking on the part of the government, while for the people it was a reaction to the collective trauma and fear of war in 2014.
NATO could have offered Ukraine membership a long time ago, but instead it promised some kind of cooperation, which only made Ukraine vulnerable. We believe NATO has played the role of a passive spectator in this war. Starting from the end of 2021, they have done nothing to support Ukraine with arms. It seems as if they are more interested in assessing the strength of the Russian army.
Debates have occurred over the issue of sending weapons to Ukraine, with some opposing this saying it would only contribute to the re-militarisation of Europe and empowerment of NATO. Others say it will lead to a scenario like Afghanistan in the 1980s, with Ukrainians being used to obtain the US’ goal of undermining Russia. What is Social Movement’s position on this question?
I see no reason for such a debate. Talk of the risks of re-militarisation in Europe is totally ill-grounded, because there is a complete asymmetry between Ukraine and Russia. The future of demilitarisation lies in stopping Russia’s war machine now.
Issues of security should be of strong concern. Any demilitarisation that ignores the security of the people, their right to defend themselves, and justifies blocking resistance against imperialist aggression is morally wrong.
Ukraine needs weapons to defend itself and the rest of Europe. We need anti-aircraft weapons and jets to protect civilians, because people are dying from missiles and airstrikes.
I want to stress that such weapons will not change the nature of war: they won’t enable Ukraine’s army to eliminate enemies far away but rather enhance their fire-power in close combat.
The more Russian military units that are destroyed, the more stable a peace we will get. It is simple, like during the war against the Third Reich. Russia also justifies its aggression with an ideology of ethno-nationalism. It’s a strong and real threat that needs to be addressed.
It is also important to know that a lot of Ukrainian workers are joining the army. We should arm them, so that they can return to their homes alive and be empowered to continue the class war against greedy oligarchs.
Beyond the question of arms, what kind of solidarity do you believe is required to ensure genuine peace for Ukraine?
We ask that everyone put pressure on their governments to ensure debt cancellation and provide unconditional financial aid for rebuilding Ukraine, as part of a so-called “New Marshall Plan”.
You can also help us by sending any type of aid (including medikits, bulletproof vests, helmets).
But the most specific thing leftists can do is to fundamentally shift their organization’s analysis of the war. They should not tolerate Putin’s imperialism and should fully support the right of Ukrainian people to self-determination.
In a recent statement released by Hugpong ng Pagbabago (HNP or Alliance for Change), the regional party founded by Sara Duterte, daughter of Philippine President Rodrigo Duterte, activist-scholar Professor Walden Bello was unfoundedly and maliciously labeled as a “narco-politician.”
Prof. Bello is currently running for Vice President under Laban ng Masa (Fight of the Masses), a left-wing electoral coalition of democratic socialist and progressive groups, against Sara Duterte and several other candidates for the May 2022 Philippine National Elections. Last March 20, 2022, in a televised debate, Prof. Bello called out the issue of illicit drug trade in Davao City, dubbing it the “Drug Center ” of Southern Philippines. Prof. Bello questioned why the former aide of Sara Duterte (Davao City’s incumbent Mayor) was exonerated and freed despite clear involvement in a recent drug bust in Davao. Prof. Bello also pointed out that Sara Duterte’s refusal to attend the said debate displayed a glaring lack of public accountability in confronting the said issue, against the backdrop of thousands killed in the Duterte administration’s deadly “war on drugs”.
In retaliation, Prof. Bello was painted by the HNP “as a danger to peace and order and a threat to the anti-illegal drugs campaign of the government”, and accused of supporting the same drug trade he called out by supposedly withholding information from the authorities. This narco-tagging comes on top of Prof. Bello’s declaration as a persona non grata in Davao City (an act that further vilifies him), along with a 10-million peso (USD 192,000) “cyber libel” lawsuit filed by Sara Duterte’s former aide—a criminal case under Philippine laws that might lead to incarceration despite an ongoing trial.
WE, THE UNDERSIGNED INDIVIDUALS AND ORGANIZATIONS vehemently condemn these defamatory and dangerous actions against Prof. Bello. While the premise behind HNP’s accusation is both baseless and senseless, we are deeply concerned by the convoluted logic and narrative constructed against Prof. Bello due to their serious implications on his safety and security. Such accusations, in this case, are politically motivated; designed to induce prejudice and shift the burden of proof to those painted as involved in the illicit drug trade. Ultimately, it is to silence those who dare speak truth to power by exposing them not only to a trial by publicity but to the serious threats to life and liberty posed by the “war on drugs” campaign.
Prof. Bello’s reputation, credibility, and contributions as a progressive activist and public intellectual speak for themselves and are inconsistent with the imputations being hurled at him. Prof. Bello has been a key figure in the international human rights movement, being actively engaged in the advancement of democracy and social justice since the Marcos dictatorship. Furthermore, as the Right Livelihood Award (also known as the Alternative Nobel Prize) had described him, Prof. Bello has made a “major contribution to the international case against corporate-driven globalization as a human rights and peace campaigner, academic, environmentalist, and journalist.”
Prof. Bello has assumed different posts at various academic institutions in the Philippines, across Asia and the United States. Prof. Bello obtained his PhD in sociology from Princeton University in 1975 and is currently the International Adjunct Professor of sociology at the State University of New York at Binghamton. He has also served in varying positions with several well-respected policy think tanks and non-governmental organizations at the national, regional, and international levels such as Executive Director of Food First, Co-Founder and Co-Chair of the Board of Focus on the Global South, President of Freedom from Debt Coalition, Member and Former Chair of the Board of Greenpeace Southeast Asia, and Member of the Board of the International Forum on Globalization, the Transnational Institute, and Nautilus Institute, and Member of the ASEAN Parliamentarians for Human Rights.
Furthermore, as a human rights advocate, Prof. Bello has also been one of the vocal critics of Duterte’s “war on drugs.” Since 2016, he has stood in solidarity with various civil society and human rights groups condemning the campaign as a war against the poor and asserting that such a violent approach that narrowly seeks to eliminate alleged drug users and pushers will not address the root cause of the drug problem.
Narco-tagging or any other malicious form of political labeling against activists, dissenters, and opposing voices MUST NOT BE TOLERATED. If this can be done to Prof. Walden Bello—a globally renowned intellectual, human rights advocate, and former Philippine legislator, what more to ordinary people?
WE CALL ON all organizations, movements, networks and individuals committed to upholding human rights, democracy, justice and peace to condemn this irresponsible and life-threatening narco-tagging and the baseless cyber-libel lawsuit, and express our solidarity and support for Prof. Walden Bello, and all those who seek justice, public accountability and genuine democratic participation.
Please consider signing this Statement of Support for Walden Bello amidst the Narco-tagging incident!
Let us stand together against the muzzling of free speech, and all forms of harassment through political labeling/tagging!
Deadline for organizational (and individual) sign-ons is Friday, 08 April 2022. This statement will be published a day after.
[Disclaimer] This is not an endorsement for Walden Bello’s Vice Presidential bid.
Ukrainian soldiers celebrate at a check point in Bucha, in the outskirts of Kyiv. They had forced the Russian to retreat, but they found evidence of Russian massacres of civilians. (Image: AP)
The Ukrainian resistance has won a tremendous victory in defeating the Russian attempt to take Kyiv, both a military victory and moral victory.[1] But much as we admire them for this, Ukraine is far from winning the war. Russia, as it did from the beginning, is a far larger and richer country and has a much larger military and many more planes, ships, and tanks. In purely military terms, without some dramatic change in the situation, it will be nearly impossible for Ukraine to push the Russian army out of the country—but change is, of course, always possible.
Russian troops have retreated in a disorderly fashion, and they are heading to the east, where they will regroup, have an opportunity to rest, be replenished with new troops, and be resupplied with arms and equipment. They will also be joined by Wagner, the Russian pseudo-private army[2] as well as Libyan and Syrian troops and new recruits from Russia.[3]
The Russian retreat from the town around Kyiv and other regions has revealed not only the massive destruction of aerial and artillery bombardment, but also what observers say are massacres of civilians and evidence of cases of rape of Ukrainian women who were then murdered.[4] The horror and revulsion at information about these atrocities has led to calls for investigations by international organizations from the United Nations to the European Union, as well as by several national political leaders and human rights groups.[5] It has also been accompanied by calls for more sanctions[6] and more military equipment for Ukraine, so that such abuses also become a factor in the war. Despite all of these developments, the Russian war against Ukraine remains at an impasse, the central issues of this essay to which we now turn.
The Russian war against Ukraine, according to military experts and press reports, now appears after just a little more than one month to have reached an impasse. This is contrary to the expectations of many, such as General Mark Milley, who in early February told U.S. legislators that if Russia invaded Ukraine, Kyiv would fall in 72-hours.[7] Ukraine has succeeded in thwarting Russia’s plans.
How is it that Ukraine has been able to stop Russian imperialism’s steamroller?[8] What does it mean that we now have a stalemate and how might such a stalemate end? While the political and economic measures taken by the United States, the European Union, and other nations, especially the economic sanctions on Russia, represent an important factor in the war, we concentrate here on the military issues. We hope to provide here information to allow those in the internationalist left to make their own assessment so that we can take the actions—financial and material aid, building support and building an anti-war movement—to help Ukraine win.
We turn now to Frederick W. Kagan who holds a degree from Yale in Russian and Eastern European Studies as well as in military history, has taught as a professor at the West Point Military Academy, a resident scholar at the conservative American Enterprise Institute, and a neocon with expertise in military matters. Obviously, he also sometimes interpolates political advice to the ruling class with which we do not agree, but he and his colleagues at the Institute for the Study of War have insights into military affairs that are useful to those of us on the left. In an article a couple of weeks ago, Kagan wrote: “The initial Russian campaign to invade and conquer Ukraine is coming to an end without having achieved its objectives – in other words, it is being defeated.” The war he wrote has become a “stalemate” whose outcome is unclear.[9] He continues:
The failure of Russia’s initial campaign nevertheless marks an important shift that has implications for the development and execution of Western military, economic and political strategies. The West must continue to provide Ukraine with the weapons it needs to fight, but it must now also significantly expand its aid to help keep Ukraine alive as a country, even under deadlock conditions.
Kagan suggests that we compare Putin’s initial campaign against Ukraine with moments during World War I and with the German invasion of the Soviet Union in June 1941, which also created a long period of impasse.
The stalemate describes a war situation in which neither side can radically change the front lines, no matter how hard it tries….The First World War embodied the impasse…gave rise to very hard fighting with many losses on both sides. The front lines became generally (but not completely) static, with very little movement. There was always a certain movement of lines….but never enough to materially change the situation.[10]
The impasse often involves heavy and bloody battles, such as Somme, Verdun, and Passchendaele in which hundreds of thousands of people were killed but the frontline did not move much. How can such a deadlock be broken? One side can lose its will, one side may gain a technological advantage, or a new ally may enter the war, as in the case of the United States during the First World War, or one side may simply collapse as happened to Russia in 1917. Many things can happen. “This is the most likely scenario we are currently seeing in Ukraine,” writes Kagan.
Our assessment is that the Russian campaign has reached its climax, and that conditions of stalemate are emerging….the Russians do not [have] the ability to bring great effective combat power in a short period of time. The types of mobilizations in which the Russians engage will only generate new combat power in several months at the earliest. Unless something remarkable breaks the impasse we are currently in, the impasse is likely to last for months. Hence our assessment and forecasts.
And of course, we can be wrong. What could happen for this to be the case?[11]
Kagan suggests that changing circumstances could lead to a Russian victory or even a Ukrainian victory, though that seems less likely.
How Is Ukraine Resisting?
Let’s turn to Ukraine and how it is resisting the Russian invasion. First, Ukraine has mobilized its military. “Ukraine has one of Europe’s largest militaries, with 170,000 active-duty troops, 100,000 reservists and territorial defense forces that include at least 100,000 veterans.”[12] Many citizens have since the beginning of the Russian attack volunteered for these units of territorial defense. The Ukrainian government has begun drafting civilian men between 18 and 60 to join the war effort, forbidding them from leaving the country. In addition, the government has called for international volunteers to join the struggle which is both militarily and politically problematic.[13] In addition, some 500,000 Ukrainians,70 to 80% of them men, have returned to the Ukraine,[14] many of them to fight the Russian invasion.
“On the battlefield, the Ukrainian military is conducting a hugely effective and mobile defense, using their knowledge of their home turf to stymie Russian forces on multiple fronts,” said Gen. Mark A. Milley, the chairman of the U.S. Joint Chiefs of Staff. General Milley said some of the tactics employed by Ukrainian troops included using mobile weapons systems to bedevil the Russians wherever they could. Ukraine’s forces [he said] are “fighting with extraordinary skill and courage against Russian forces.”[15] Using “guerrilla-style tactics” they proved able to hold off much larger and better armed Russian forces for weeks.[16]
A reporter writes, “Ukrainian forces have bogged down Russian units in cities and small towns; street-to-street fighting favors defenders who can use their superior knowledge of the city’s geography to hide and ambush. They attacked isolated and exposed Russian units moving on open roads, which are easy targets. They made repeated raids on poorly protected supply lines in an attempt to deprive the Russians of necessary supplies such as fuel.”[17] Western military officials say, “Hitting and ambushing Russian forces behind the contact lines with fast-moving units, often at night, has proven among its most effective field tactics and is adding to the logistical missteps the Russians still have not been able to overcome, military strategists say. They add that the tactics are also demoralizing Russian troops.”[18]
The Ukrainian army also claims the formation of a unit of Russian deserters fighting in its ranks, the “Freedom Legion of Russia”, with the participation of Belarusian fighters. A statement by a Russian officer was broadcast:
I appeal to the military personnel of the Armed Forces of the Russian Federation, who are currently on the territory of Ukraine. […] I will say only one thing: Russian officers are turning to you. On February 24, we […] entered the territory of independent Ukraine, following the criminal orders of the dictator Putin. I realized that we obviously did not come here with good intentions and that no one was waiting for us here with flowers as if we were liberators, but on the contrary, they cursed us and called us fascists. Military comrades, following the order of the dictator Putin, we have made a terrible mistake. Most of you know this. On February 27 […] my company and I switched to the side of Ukraine in order to really protect the people from the Nazis. […] Join our ranks, become part of the Freedom Legion of Russia. Only together can we save Russia from humiliation and devastation. Only together will we save our people.
We have not been able to verify the existence of this Legion, though there are video interviews and texts on social media, but if true, for us internationalists, it is a masterful lesson in revolutionary politics.[19]
The Russians have had considerable success in taking territory, says Michael Kofman, director of Russian studies at the CNA security think-tank. But, he adds, these advances were not necessarily the sole result of Russian battlefield supremacy. Ukraine, Kofman explains, made the tactical decision to trade “space for time”: to withdraw strategically rather than fight for every inch of Ukrainian land, fighting the Russians on the territory and at the time of their choosing.
As the fighting continued, the nature of the Ukrainian choice became clearer. Instead of getting into pitched large-scale battles with Russians on open terrain, where Russia’s numerical advantages would prove decisive, the Ukrainians instead decided to engage in a series of smaller-scale clashes[20].
This has not been without its costs, Kofman says. Ukrainians have suffered significant losses, too. Russia’s numerical and technological advantages remain and could yet prove decisive, allowing the Russians to besiege Ukraine’s major cities and starve them into submission.[21] Still, the Ukrainian strategy has been effective and British intelligence reported on March 18 that Russia’s offensive had “largely stopped on all fronts.”[22] According to Mason Clark, an expert on the Russian military, “It is unlikely that Russia’s efforts to replace its losses will allow it to successfully resume major operations around Kiev in the near future.”[23]
What is the problem of the Russian army?
Within a few days, it became clear that Russia had both overestimated its own advantages and underestimated its opponent. Zach Beauchamp of Vox wrote,
Once Putin’s strategy failed in the first few days of fighting, the Russian generals had to craft a new one on the fly. What they found – massive artillery bombardments and attempts to encircle and besiege major Ukrainian cities – is more effective (and brutal). But Russia’s initial failures gave Ukraine crucial time to entrench itself and receive external supplies from NATO forces, which strengthened its defenses.[24]
The Russian Army proved unable to adapt to a new situation, was poor at logistics, unable to move its troops and maintain their supplies; it was bad at coordination of air and land forces; and its communications were poor.[25] Some of these problems, such as fuel supplies, may have been the result of the political corruption rife in Russia. Issues such a fuel procurement existed long before the war.[26]
As a result, Russia’s losses have been quite significant. The Ukrainian Armed Forces, which may exaggerate Russian loses, reported a week ago that 16,400 Russian soldiers had been killed since Feb. 24.The UAF also claims that Russia has lost 575 tanks, 1,640 armored vehicles, 1,131 cars, 293 artillery pieces, 91 multiple rocket launchers, 51 surface-to-air missiles, at least 117 jets, 127 helicopters, 7 boats/ships, 73 fuel tankers, and 56 drones.[27] Other sources such as NATO given similar numbers. Ukrainian and Western sources report that an extraordinary seven Russian generals have been killed.[28]
Reporter Zach Beauchamp of Vox writes:
A recent U.S. intelligence assessment states that Russia “lost more than 10 percent of its initial invasion force due to a combination of factors such as battlefield deaths, injuries, capture, illness, and desertion.” “Once they are below 75 percent, their overall effectiveness is likely to collapse,” writes Phillips O’Brien, a professor of strategic studies at the University of St. Andrews. If the Russians don’t send well-trained fresh troops very quickly (and they won’t be mercenaries or impressed people on the streets of Crimea), their entire strategy seems useless.”[29]
Russia, with its overwhelming air superiority, should be winning the air war, but according to Beauchamp, so far it is not.[30]
It is not surprising that in these circumstances morale in the Russian Army would be low, especially given that according to military analysts it was already low before the war began. The Russian army is riddled with divisions, between the contract soldiers and the conscripted soldiers and between the various ethnic groups, and there is also widespread corruption and brutality against the conscripts. It is these conditions that account in part for the army’s failures.[31]
As discussed earlier, a stalemate can be ended if one party can find a new ally. Ukraine has been receiving supplies from the liberal capitalist democracies of NATO while Russia, an authoritarian capitalist regime that many leftwing observers characterize as tending toward fascism, has turned to the kindred Chinese government, but, “China has publicly stated that it will not provide financial or military aid to Russia and has promised additional humanitarian aid to Ukraine, but blamed the United States for the war in Ukraine.”[32]
Russia is also attempting to win the war by increasing the size of its military. According to the Ukrainian Military Intelligence Directorate, Russia is “deploying reserves from the central and eastern military districts.” According to the same source, the conscripts in these regions “are equipped with military equipment dating from the 1970s.” The same source indicates that Russian forces have “an urgent need to repair damaged military equipment” and that “the lack of foreign components slows down production in the main Russian military industries.”[33]
Another ISW article notes that, “Russian forces are unlikely to be able to solve their command-and-control problems in the short term. A senior U.S. defense official said on March 21 that Russian forces are increasingly using unsecured communications due to lack of capability on secure networks.”[34] This means that since their radios or telephones aren’t working, Russian soldiers sometimes use their own phones or phones taken from Ukrainians.
Meanwhile, Russia still seems to have failed to resolve its command-and-control problems. CNN cites several sources as saying that it is unclear whether “Russia has appointed a general commander for the invasion of Ukraine” and that “Russian units in different military districts appear to be fighting over resources and not coordinating their operations.”[35]
Russia has lost thousands of troops, but it cannot rely on its reserves or conscripts. Another Institute of War neocon, Mason Clark, writes:
Russian conscription efforts, which Ukrainian intelligence expects to begin on April 1, are unlikely to provide Russian forces around Ukraine with sufficient combat power to restart major offensive operations in the near term. Russia’s pool of available well-trained replacements remains low and new conscripts will require months to reach even a minimum standard of readiness….The Russian military is likely close to exhausting its available reserves of units capable of deploying to Ukraine.[36]
With no new large sources of fighters, Russia may be forced to give up its offensive campaign.
With his troops stalemated in Ukraine and unable to take most of the cities they had surrounded, Putin decided he would bomb the cities. As of March 28, his planes have bombed some 67 towns and cities apparently to punish Ukraine for frustrating his plans and showing the incompetence of his generals, the stupidity of their strategies, their lack of logistic and communication capability, and the poor quality of their equipment. Putin’s air force has intentionally bombed not only military targets, but also many residential areas, destroying schools and hospitals, homes and apartment buildings forcing ten million–25% of the population from their homes, and over 3.5 million have left the country.[37] Thousands of civilians have been killed. Russia has been accused of war crimes and crimes against humanity for its attack on civilian targets and of using cluster bombs and is now being investigated by the International Criminal Court,[38] though Putin and the Russian Federation (like the United States) don’t recognize its jurisdiction.
So, though the war is at an impasse, the Russian destruction of cities and murder of civilians goes on. We should also note that the Russian Army and the Russian Federal Security Service (FSB – the successor to the KGB) have been kidnapping Ukrainian civilians, and reportedly deporting some of them to Russia. Among the kidnapped are artists,[39] journalists[40], and political figures,[41] as well as children.[42] All of this together, the bombing of cities, the murder and kidnapping of civilians, is what has been called “total war,” an attempt to win the war by completely terrorizing and demoralizing the Ukrainian population. And these are, of course, crimes against humanity.
Still, it is not clear that even inhuman tactics can change the balance in the war.
What is the state of the stalemate at this point? Russia, having destroyed 80 percent of Mariupol, has still not taken control of the city, though it may soon. Frustrated in its ground war Russia has expanded its artillery, missile, and air attacks, bombing several Ukrainian cities. While it says it has turned its forces to the east, to Donbas, it will probably continue to bomb Kyiv. Ukrainian resistance has forced Russia to divert troops and tanks to defend its rear.”[43]
Due largely to the heroism of the Ukrainian resistance, a very smart combination of the twenty-first century version of the “art of war,” modern weaponry that can be used by the so called “techno-guerillas” in the national resistance, and the participation of ordinary people in the war, Ukraine has had an initial success. The stalemate of the Russian army led to a victory in Kyiv. The Russian forces are obliged to withdraw to the East and South of the country. It is a political victory as well as a military one, even if, obviously, the war is not ended and Putin’s Russia can still be victorious.
As we can see, Russian forces are trying to join up to occupy the East of the country nearer Russia. Nevertheless, according to some sources, the Russian forces withdrawn from northeastern Ukraine for “redeployment to eastern Ukraine are heavily damaged.”[44] And if we are to believe the Ukrainian General Staff, the Russian soldiers do not seem very motivated and sometimes disobey orders. Thus, according to this same source, “two tactical groups of battalions” that had very recently been transferred from South Ossetia to Donbass, “refused to fight” and soldiers of the Russian 31st Airborne Brigade reportedly refused the order to resume fighting, “citing excessive losses.”
Every day of resistance is a day of winning, every day is a grain of sand in Putin’s war machine. With each passing day, Putin’s fascistic regime will face increasing internal resistance. With each passing day, we shall see the labor movement rising up against Putin’s war, striking and blocking Russian ships, as the British and Swedish dockers have already been doing. The Ukrainian people in arms and the Russian people under the boot need us internationalists to build a powerful resistance movement in all countries against Russia’s war on Ukraine, a movement that in its own independent role contributes to the defeat of Russian imperialism, the end of the war and the defense of a free and democratic Ukraine.
To make a provisional conclusion, let’s quote Gilbert Achcar:
Supporting Ukraine’s position in negotiations about its own national territory requires a support to its resistance and its right to acquire the weapons that are necessary for its defense from whichever source possesses such weapons and is willing to provide them. Refusing Ukraine’s right to acquire such weapons is basically a call for it to capitulate. In the face of an overwhelmingly armed and most brutal invader, this is actually defeatism on the wrong side, amounting virtually to support for the invader.[45]
[7] Jacqui Heinrich and Adam Sabes, “Gen. Milley says Kyiv could fall within 72 hours if Russia decides to invade Ukraine: sources,” FoxNews, Feb. 5, 2022.
[8] See too my earlier article, Patrick Silberstein, “The Russian army is a paper tiger and the paper is now on fire,” available at: https://www.syllepse.net/syllepse_images/articles/liberte—et-de–mocratie-pour-les-peuples-dukraine-2.pdf
[9] Frederick W. Kagan, “What Stalemate Means in Ukraine and Why It Matters, Mar 22, 2022, Institute of War Press, at:
[13] Anthony Hitchens, “Among Ukraine’s Foreign Fighters,” New York Review of Books, March 26, 2022, at: https://www.nybooks.com/daily/2022/03/26/among-ukraines-foreign-fighters/
[34] Frederick W. Kagan, George Barros, and Kateryna Stepanenko, ISW, March 22, 2022.
[35] “U.S. Unable to Identify Russian Field Commander in Ukraine,” at: https://www.youtube.com/watch?app=desktop&v=NXm_3CktFtQ
[36]Mason Clark and George Barros, Russian Offensive Campaign Assessment,” Institute for the Study of War, March 28, 2022, at: https://www.understandingwar.org/backgrounder/russian-offensive-campaign-assessment-march-28.
[37] Keith Collins, Danielle Ivory, Jon Huang, Cierra S. Queen, Lauryn Higgins, Jess Ruderman, Kristin White and Bonnie G. Wong, “Russia’s Attacks on Civilian Targets Have Obliterated Everyday Life in Ukraine,” The New York Time, March 23, 2022, at: https://www.nytimes.com/interactive/2022/03/23/world/europe/ukraine-civilian-attacks.html
[39] CGT-Spectacle, “We Demand the Immediate Release of Ukrainian Political Prisoners Abducted by the Russian Army,” New Politics, March 24, 2022, at: https://newpol.org/ukraine-demand-the-immediate-release-of-political-prisoners-abducted-by-the-russian-army/
[41] Matt Murphy and Robert Greenall, “Ukraine War: Civilians abducted as Russia tries to assert control,” BBC News, March 26, 2022, at: https://www.bbc.com/news/world-europe-60858363
[43] ISW March 23, 2022, at: https://www.understandingwar.org/backgrounder/ukraine-conflict-updates
[44] Mason Clark, George Barros, and Karolina Hird, “Russian Offensive Campaign Assessment,” Institute for the Study of War, April 2, 2022, at: https://www.understandingwar.org/backgrounder/russian-offensive-campaign-assessment-april-2
[45] Gilbert Achcar. “Coherence and Incoherence about the War in Ukraine,” New Politics, April 4, 2022, at; https://newpol.org/coherence-and-incoherence-about-the-war-in-ukraine/
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On May 5 and 6, 2022, a two-day international conference of the European Solidarity Network with Ukraine with the support of the NGO “Social Movement” was held in Lviv, Ukraine. The international delegation included left-wing politicians, parliamentarians, trade unionists, journalists from Austria, Argentina, Belgium, the United Kingdom, Denmark, Spain, Germany, Poland, Finland, France, and Switzerland. Published here is a report by Tom Harris an activist of the Public and Commercial Services Union who attended.
I have not (yet) been raped. Unlike most women my age (not quite 50), unlike nearly every adult woman I know, I have never experienced unwanted sexual touch from a man.
Shortly after I arrived at UC Berkeley as a freshman in 1966, I learned about and was entirely won over to the idea(l)s of “socialism from below.” Still I was unsure of what these political ideas meant for my life choices – until I met the newly-burgeoning women’s liberation movement. I felt and saw the shackles of sexism’s permeation of capitalism, how this had shaped my being. Unpacking how the “personal is political” illuminated and articulated so much of my lived-experience as a woman who had qualities dismissed as “unfeminine” and definitely not sexy. My life as a political activist was decided.
The Russian invasion of Ukraine has been met with strange responses on the part of segments of the USA Left and among many progressives. While, generally speaking, there has been a strong condemnation of the Russian invasion, there has simultaneously been a 
“I define solidarity in terms of mutuality, accountability, and the recognition of common interests as the basis for relationships among diverse communities. Rather than assuming an enforced commonality of oppression, the practice of solidarity foregrounds communities of people who have chosen to work and fight together. Diversity and difference are central values here—to be acknowledged and respected, not erased in the building of alliances. Jodi Dean (1996) develops a notion of ‘reflective solidarity’ that I find particularly useful. She argues that reflective solidarity is crafted by an interaction involving three persons: ‘I ask you to stand by me over and against a third.’ This involves thematizing the third voice ‘to reconstruct solidarity as an inclusive ideal,’ rather than as an ‘us vs. them’ notion. Dean’s notion of a communicative, in-process understanding of the ‘we’ is useful, given that solidarity is always an achievement, the result of active struggle to construct the universal on the basis of particulars/differences. It is the praxis-oriented, active political struggle embodied in this notion of solidarity that is important to my thinking—and the reason I prefer to focus attention on solidarity rather than on the concept of ‘sisterhood.’”
[Editors’ note: The 
The Ukrainians are fighting a just war against an imperialist invasion and they therefore deserve to be supported. Their right to self-determination is not only relevant against Russia. It is also relevant to their decision to fight. They alone should decide whether to carry on fighting or accept whatever compromise is put on the table. They don’t have a right to involve others directly in their national defense though: no right to get NATO powers to impose a no-fly zone over their country or to send them weapons and equipment that could widen the war’s scope. They deserve to be supported, but it is only a moral obligation.
The terrible images reaching us after the withdrawal of Russian troops from the Kyiv region reveal the scope of the Russian offensive. These images force political leaders to unanimously condemn Putin’s attack on Ukraine, including Putin’s natural allies (the far-right). In this context, some of the most radical among us feel the need to express -if only through an aesthetic gesture- their aversion to national unanimity. For example, Members of Parliament (MPs) from the CUP (Catalan pro-independence radical left) and the BNG (Galician nationalist left) as well as the Secretary General of the PCE (Communist Party) 
[Note: This article was originally submitted to Jacobin in the hope of initiating a debate among the radical left. It was rejected.]
Military service in the U.S. and the U.K. promised more than it ever delivered for many post-9/11 volunteers. As sociologist and Vietnam vet Jerry Lembcke observes, “This generation of veterans went off to Iraq and Afghanistan with more hoopla than any generation since World War II. But a lot of them, particularly the men, came back deflated and disappointed with the experience they had. It did not live up to the mythology of what war is supposed to be, because there is no glory in these inglorious wars.”
On April 8, 
Rosario Ibarra de Piedra, one of the most important figures of the Mexican left, died on April 16, 2022 at her home in Monterrey, Nuevo Leon at the age of 95. She was the leader of the Mexican human rights group Eureka Committee of the Disappeared and was the first woman candidate for the Mexican presidency in 1982 as the candidate of the Revolutionary Workers Party (PRT). She ran a second time in 1988. In 2006, thanks to proportional representation, she was elected to the Mexican Senate where she served first as the PRT Senator and then as Labor Party (PT) Senator.
Anticapitalist Organisations of Russia, Ukraine, and NATO Countries
The antiwar anti-imperialist left worldwide has been deeply divided on the war in Ukraine along quite unusual lines, due to the novelty of the situation represented by Russia’s invasion of a weaker neighboring country with openly stated nationalistic expansionist ambitions, along with NATO’s active and substantial support for the invaded country’s resistance. The same left had already been facing division over Russia’s murderous intervention in Syria after Iran’s, but the conditions were very different.
The conflict in Yemen has been going on for a long time with horrendous human consequences. Non specialists find the situation extremely complex, with many internal parties and many outside players, so it makes sense to talk to one of the English-speaking world’s leading experts on Yemen, Helen Lackner, a research associate at SOAS at the University of London and author of, among other works, the award-winning 
In a recent statement released by Hugpong ng Pagbabago (HNP or Alliance for Change), the regional party founded by Sara Duterte, daughter of Philippine President Rodrigo Duterte, activist-scholar Professor Walden Bello was unfoundedly and maliciously labeled as a “narco-politician.”
