This is party 7 of A New Politics in America. Part 6 and links to earlier parts can be found here.

Progressive Politics

Occupy, though it had eschewed politics, had important political ramifications. A few liberal Democrats soon appeared to give expression to the new movements within their rightward moving party.

On Tuesday, March 22, the New York City Council is expected to pass Mayor Bill de Blasio’s housing and zoning plan, which permanently ties the creation of a relatively small amount of not-that-affordable housing to the massive co-production of luxury housing.[i] It is being sold as the best we can do with the tools that we have. It is not. Instead, it puts to work the most lucrative and least effective tools available, and locks the city into repeated cycles of gentrification and displacement.

This is Part 6 of A New Politics in America. Part 5 and links to early parts can be found here.

The Tea Party 

The Great Recession and the government’s response to it gave a new impetus to the right. President Barack Obama’s election in 2008 in the midst of the recession proved an ideal catalyst for the bringing together of a new far right movement.

Like many countries trying to wedge their way into economic prosperity Mexico has affirmed an emphasis on education but in practice has negated its importance. Recently passed constitutional reforms relegate educators to temporary employment controlled by the federal government and private investors who have little or no interest in universal coverage or academic excellence.  A huge portion of federal money designed for education goes to administrative personnel and is not subject to audit.

Oaxaca’s education workers build on the struggles of 2006 to fight corporate-driven education reforms.

Ten years ago, one of the most radical unions in the hemisphere, the Sección XXII of Mexico’s National Education Workers’ Union (SNTE), led a vibrant movement against the state governor’s heavy-handed rule in the southern Mexican state of Oaxaca.

This is Part 5 of A New Politics in America. Part 4 and links to earlier parts can be found here.

If American politics have changed in the 2010s, however, it is in large measure due to disappointment in the Obama presidency. Many Americans thought in 2008 that they had elected a progressive, but they soon found out that the new president was nothing of the kind.

This is the fourth part of A New Politics in America. Earlier parts of the series can be found here.

The Republican Party responded to the white middle class and working class voters who had lost status, income, and pride in their country by working to turn their disappointment and depression into ressentiment and political power. Richard Nixon famously first saw how whites' resentment could be turned in the Republicans' direction during his 1968 presidential campaign, adopting the “southern strategy” of winning over the South’s racist white voters—the former Dixiecrats of the Democratic Party.

This is the third part of A New Politics in America. Part 1 looked at the Civil Rights movement and the White Backlash; Part 2 examined the impact of the economic crisis of the 1970s; Part 3 discusses the decline in American power, and then turns back to look at how all three elements contributed to the growth of a New Right from the 1960s to the 1980s.

The United States: A Declining World Power

While the United States remained a world power—and the greatest military power on earth after the fall of the Soviet Union in 1991—U.S. military might did not necessarily always lead to military victory and modern weapons could not always ensure its place as the leading world power.

This is the second part of an article about the new politics in America today. The first part can be found here.

Deindustrialization and Downsizing Gut the Labor Movement

The second development that led to a new far right was the economic crisis of the 1970s, or, to be specific, the two recessions of the 1974-75 and 1979-82. These two downturns caused employers to close steel mills, auto plants and other manufacturing plants throughout the Northeast and the Midwest with a devastating impact on the working class and on the labor movement.

This is the first part of an article about the new politics in America today.

The presidential election campaign of 2016 represents a turning point in American politics, raising issues and political agendas that would have been unthinkable in the United States only a few years ago. The major media and the public debate whether or not Republican Donald Trump is a fascist, while at the same time there is a discussion about whether Democrat Bernie Sanders’ version of democratic socialism is the answer to the country’s problems. Trump’s political rallies have, at his instigation, become violent and he now threatens to send his followers to disrupt Sanders’ rallies.

[This petition was sent to us by Zsuzsa Hermann. György Lukács (1885-1971) was a Hungarian Marxist philosopher, aesthetician, literary historian and critic. Best known for his essay collection History and Class Consciousness (1923), he initiated the tradition of "Western Marxism." In 1919 he was the Hungarian Minister of Culture of the government of the short-lived Hungarian Soviet Republic (March–August 1919).]

Will we ever get over this thing called civilization? That's what I wondered as I watched The Embrace of the Serpent, directed by Colombian filmmaker Ciro Guerra, a black-and-white film in several indigenous and European languages that has some of the qualities of a documentary. But this is a truer-than-history fiction, fabricated out of the travel diaries of two botanists, Theodor Koch-Grunberg (Jan Bijvoet) and Richard Evan Schultes (Brionne Davis), both of whom traveled in the Amazon region, the former in 1909 and the latter in 1940. The challenging and sometimes horrifying experiences of the two scientists are linked together by the character Karamakate who serves as guide to both and a challenge to each. (Nilbio Torres plays the young Karamakate and Antonio Bolívar the old Karamakate.) Both botanists are looking for yakruna, a rare, sacred, and hallucinogenic plant, and their search takes them into the jungles inhabited by peoples menaced by the encroaching modern world.