The War in Ukraine Seen on the Ground: Interview with Oksana Dutchak

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Oksana Dutchak is a researcher based in Ukraine and an activist of E.A.S.T. – Essential Autonomous Struggles Transnational. She tells about the current ever-changing situation in Ukraine and local attempts of self-organization to cope with the war. The question of how to create a transnational politics of peace has no easy answer. Continuing to mobilize and communicate across the borders is crucial but it should go hand in hand with radically rethinking the transnational itself.

What is the situation in Ukraine right now and what has been the reaction of the local population to the outbreak of the war?

The situation is very complicated. During the first days it seemed that Russian military forces were trying not to target civilians. They were trying to destroy the military infrastructure of the country supposing that the government and society would just give up but it didn’t work.

I’m wondering how stupid the intelligence was: their calculation was a total mistake.

It didn’t work because the army started to act and people on the ground started to act.

It gives some hope, but it changed their tactic definitely dramatically.

Now they are attacking civilians. Today [March 2nd 2022] the city of Kharkiv was heavily bombed, targeting specifically the residential districts, and the city center. We don’t know how it will go on from now.

This change in tactics means both that they feel like they made a huge mistake at the beginning with this calculation, and that it is very dangerous for civilians.

As for civil population, many Western leftists now blame NATO, but nobody did more for local population to support NATO and the idea of joining NATO than Russia is doing now. Just now there is a poll, according to which a record of 76% support the idea, mostly because of skyrocketing figures in usually oppositional (to NATO) Eastern and Southern Region. When all these warnings were issued by the US military and officials, that Russia was going to attack but not so many people believed that. I didn’t believe that until the last moment. Now it looks that Russia has been actively preparing full scale invasion at least for some months.

The population got very anti-Russian now. By trying to make Ukraine the country under their total influence, they are doing the opposite thing because the majority of people are now very against Russia.

There are people who are not radically anti-Russia. But it is hard when you see what is happening, the bombing in Kharkiv – which is one of the biggest cities in Ukraine and a predominantly Russian-speaking city. The level of hate is very high now. It is explainable. It is hard in these circumstances to perceive Russia differently.

Ukrainian left people were talking about it for a while already but usually it was in vain and nobody paid attention. Now we see how Russia is trying to restore its imperial power with very bad outcomes for us, Russians, world’s stability and all that.

I have friends who stayed in cities under attack and relatives who could not get out or did not want to. Many of them are preparing for guerrilla. That’s also a huge miscalculation on the side of the Russian government because – I don’t know if they really believed it or not – their message was: all people will greet us on the ground. Instead, we see footage of unarmed civilians just stopping tanks on their way. It is also probably one of the reasons why they changed tactics and they decided to start the air strikes on civilians to demoralize them, because you cannot stop airplanes by blocking the road without arms.

There are also cases when people attack tanks with Molotov cocktails etc. Kyiv is preparing for guerrilla and many other cities do so too. Even if their calculation would somehow work out and they would be able to install the puppet government here, the occupational government won’t last long because it would be a total spiral of escalation, involving civilian population. Not all people are doing that, but it is hard not to do it when such things are happening. I think that in many settlements people would try to resist also peacefully. If the airstrikes destroy towns, it will be hard to resist in any form.

The outbreak of a full-blown war in Ukraine has been prepared by weeks of war rhetoric on both the US and Russian side. How do feminist and workers organizations in Ukraine position themselves in the ongoing situation?

Different organizations reacted differently. People are trying to volunteer and organize some support for civilians. There is a lot of self-organization going underground to support evacuation of people, to help them reaching a safe place, but also to support people who are left in the cities, who cannot go or don’t want to go, but they are lacking medicine or food. Also some grassroots initiatives are preparing for guerrilla in organized but also in unorganized ways.

Many use their external connections with people abroad to help those who are crossing the border, because they need transfer, they need a place to stay in Poland, Romania, Moldova. This kind of networking is also intensively involved. This is what anarchists, feminists and left organizations are also doing. There is a lot of self-organization connected both to helping civilians and preparing for the upcoming invasions in the city.

We are seeing people stuck at the borders and often discriminated because of the color of their skin. Do you have any news on that side?

This problem exists – don’t know how systematic it may be though. Human rights activists are trying to rise this question and speak publicly about it. And just recently there was official reaction from the government with explicit statement that there must be no discrimination and with separate online form for foreign students distributed – to assist their route across the border.

I see how differently Europe reacts. Poland opened the borders for Ukrainian refugees – it was one of the first countries to do so. Compare it to their reaction when there was the Polish-Belarusian border crisis. I see it totally and perceive it from a critical perspective. This is racism, of course. It is not about these countries being too good to Ukrainians. It is about them being bad to other people. It tells a lot about racism and about how different countries are perceived.

Do you have any news from the border? Are there people you know who have been able to cross the borders?

There are huge, huge rows of people, crossing on cars and by foot and the situation is hard. A friend of mine was fleeing the country. She spent two days on the border. She and her three kids. Luckily, they have already crossed to the other side. The problem is that the amount of people who are trying to leave is huge and volunteers on both sides of the borders are trying to help somehow in a humanitarian way because people do not have enough clothes and the nights are cold. So they are trying to put them somewhere or at least try to help them. From the Polish side, Moldovan side, people are trying to organize transfers for Ukrainians, for free mostly, and take them to places where to stay, or to take them to cities where they have relatives.

Is it possible to build an opposition against this war without falling into the alternative between NATO and Russia? Is it possible to build a women’s, migrants’ and workers’ transnational initiative that escapes nationalistic logics and the geopolitical perspective?

I had discussions with leftist people from other countries and I am sometimes surprised of how they are afraid of putting too little blame on NATO and they are trying to put in every phrase that ‘It is also NATO to blame’. Sure, NATO can be blamed to some point in time, but when the bombs start falling from the sky – only Russia can be blamed for bombing. From here on the ground the situation looks differently because we see how Russian government behaves. They are not willing to give up their plans. We can hardly say let’s keep Russia and NATO away from here, because it is only Russia who invaded Ukraine. Because it is not NATO who is bombing the cities, it is very obvious here.

You cannot say: Let’s not take sides. You cannot avoid taking sides, especially when you are here. I don’t advise people from Western or Eastern European countries left to say that we are not taking sides. Not taking sides here would mean washing their hands.

A friend told me that it is also NATO’s guilt and after everything will be over we will have a very nationalism, xenophobic country and other problems. So I answered him: Sure, we probably will, but I will think about it later when there will be is no shelling of cities and when there will be no Russian army here. Now we cannot solve these problems. We can talk about them, but we cannot ignore the elephant in the room.

Some leftist people are saying that the way out is to negotiate and agree on the neutrality of Ukraine. It is hard for me to support this point at the moment. This position is a little bit colonial: denying also the sovereignty of a country. It is up to the people in the country to decide what they want to do and for them being able to decide, there should be no war. As I’ve said, this war made decisions for many Ukrainians. People say there is always a choice. But most Ukrainians don’t see a choice now.

We are not denying our agency. Some people on the Left – in Western Left – are denying our agency, telling us what Ukrainians should do.

It sounds very nice to say that Ukraine should not take any side, should not be in any block, should keep a neutral status. But we see from history that a neutral status is reserved for strong states, for rich states, for states who can defend themselves. Ukraine could not defend itself from the attack and now it is trying to do so but I don’t know how long we can continue.

After 2014’s Crimean annexation talking about a neutrality status for Ukraine is very hard. Ukraine gave up its nuclear weapons and it got guarantee of security, that its territory would be integral, it would not be attacked by any State and this guarantee was signed by several countries, like US, Britain and Russia. This security guarantee was violated in 2014 by Russia. After that I don’t think it would so easy for the society to trust guarantees any longer. We saw how the guarantee is not working. It doesn’t have any legal or any kind of consequences. It can be violated at any point.

So I don’t know how we can escape the alternative between Russia and NATO now. I don’t have an answer at the moment.

Probably you have seen the different statements against Russia’s invasion and in support of Ukrainian population. A Russian feminists’ call for standing against Putin’s regime and war. They say that this war is the continuation of everyday war waged against women, LGBTQI+ people and all those who are not supporting or rebelling against Putin’s regime. There have been several demonstrations and mobilizations against this war to denounce Putin’s responsibilities in different places in Europe and outside of Europe. What do you think about these initiatives? What can a transnational politics of peace do in this moment?

A lot of pressure should be put on Russia. There is no other way out. They went too far.

I am very grateful to all the mobilizations happening around the world. I have some hope on them because we see how the mobilizations are putting pressure on the governments of these countries. They are helping in humanitarian ways, not only in terms of military supplies, which are also important at this point. It is hard to keep the anti-militaristic position being in a country which was invaded by another country.

I am very grateful to people who mobilize in Russia. Some, who live there or abroad, are taking a very active part in organizing protests in Russia and also in supporting people who are fleeing Ukraine. In other countries also, mobilizing resources, providing information support, infrastructural support…

Now in Ukraine there is a lot of talks that one of the possible ways out is a rebellion inside Russia. I don’t believe it will happen. Unfortunately, because the civil society and self-organization in Russia and many countries of the post-Soviet state and possibly in Ukraine too, are quite weak and you cannot build them immediately in a situation like this. I don’t believe there will be something in Russian society which will stop Putin. Again, however sad it sounds, I would rather look for elite rebellion in Russia – this may change the situation substantially in short-term perspective.

What are the most urgent issues that women, workers and migrants, people in Ukraine as a whole, must face now?

The most urgent issue is the humanitarian support. Political pressure, even if it doesn’t make a big change, is still one of the things which could be definitely done. Unfortunately, not in Russia because they’re trying to block all the channels of information for people in Russia to see this, which is also a huge problem but we cannot do anything about it. Sometimes I have a feeling that there is some kind of wall built inside Europe.

I would like to raise also one thing which some leftist initiatives started to talk about. If we look in the future whatever it would be, one of the most important things is to give up on Ukrainian external debt because that’s an issue which is now discussed in some left initiatives, that IMF should give up on Ukrainian external debt in anyway because we will now need a lot of resources to rebuild the country. And there would be a possibility to make Ukrainian socio-economic policies more independent. This is also probably a demand which I hope – I know some people are already voicing it – will be more visible soon.

How to escape the geopolitical view according to which there are just states with their own interests at play while there are actually people who are suffering the direst consequences of political choices?

I totally agree that it would be good to escape this logic, but we cannot force people in government to escape it unfortunately. That’s where the choices are made, especially if you’re talking about autocratic states. It’s important, especially if we are reflecting about the situation, to see how differently it can be but it’s the logic which is imposed now. You cannot escape this level of analysis because it looks like that’s the level of analysis on which Putin is making decisions. His decisions and decisions of people around him are the most important factor in this situation now. This logic can be escaped when you have a society with quite a high level of civil society in general sense, like trade unions, but when you have a very hierarchical society where the power is built top-down and people have almost no influence on what is happening and which way they are moving and which decisions are taking, this level of analysis then it’s the only one which at least explains something. Unfortunately. I don’t feel comfortable with thinking in these terms, but I don’t know in which terms to think now. Some people now are trying to avoid this. They’re trying to get into some optimism regarding like how Ukrainians are self-organised, how they’re doing so much in recent days and building some networks of solidarity support. It’s very important, but I also understand that all this can be very easily destroyed because you deal with the country which is not trying to persuade anymore. Someone says that unlike Western hegemonies, the Russian state is not trying to build soft power. I don’t know whether they even tried but at this point it’s obvious they just don’t give a shit about it and they just rely on brute force very explicitly.

Apart from the solidarity in different humanitarian or different concrete ways to practise solidarity around the world with the refugees and sending food medicines and stuff, especially for refugees but not only: how do you see the role of transnational movements for peace or against this war? What can we do from a feminist, anti-exploitation, anti-racist point of view, apart from the concrete initiatives what can we do to grow a mobilisation that can overturn this situation?

Now it is a very hard time for this international grassroot or self-organised movement which is trying to build peace because it appeared suddenly – not suddenly for everybody but for many people suddenly – that the world has changed.  Some of us, leftists, are too much used to live in one polar world and now it’s not like that. The best scenario is that the movement will need some time to rethink the conceptual framework of how we are thinking about this world, how we are thinking about the threats which are out there, that the threats are changing, they are developing, and the configuration of reality is already a little bit different. Without doing it there will be no move forward in this moment.  If everything will be done correctly, if the lesson of the current moment will be understood correctly and if the movement will listen to the people on the ground, the movement will rethink this world and the threats to peace we have here because they are definitely changing. If this lesson will not be taken into account, then, unfortunately, the part of this movement that won’t take this into account, their rhetoric, actions and mobilizations, will not contribute meaningfully enough to the task which they want to achieve.

The transnational social strike platform wrote a statement against the war that was signed by many organizations in Europe at least. The perspective is to form a common transnational voice. Do you think that such attempts are going in the right direction?

This kind of attempt is already a part of that rethinking I was talking about. That’s why it’s important for the movement itself and for everything, for the vision of how to act in the nearest future. But there is also this danger of talking about peace at all costs. If we say we should restore peace at any costs, there is a dangerous trap: then let’s do whatever Russia is saying and they will stop the war, to save the lives of people.

This rhetoric is only a way out in a very short-term perspective, because if Russia comes here, they will put their government here – conservative, reactionary, oppressive, as it is now in Russia, or even worse. For example, for people like me and for many activists, feminists, leftists, LGBT activists, trade unionists, for journalists and opposition it would mean repressions, and it would also mean that, as I see it, from now, that the real partisan war would start. I’m afraid that the country will fall apart – with a lot of death and suffering. It’s not that Russia will come and stop doing everything that they have been doing in recent days in Ukraine and for many years in their own country, so that’s also very dangerous trap which some people also don’t understand.

 

 

Russia: Manifesto of the “Socialists Against War” Coalition

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Russian Anti-War Poster

The Russian state’s power was based on the promises of peace and stability, and eventually led the country to war and economic catastrophe.

Like any other war in history, the current one divides everyone into two parties: pros and cons. Kremlin propaganda is trying to convince us that the whole nation has rallied around power. And miserable ancestors, pro-Western liberals and mercenaries of the external enemy are fighting for peace. It’s a completely untenable lie.

This time the Kremlin elders were in the minority. Most Russians do not want fratricidal war, even among those who still trust the Russian authorities. They close their eyes so as not to see the world drawn by propagandists fell apart. They still hope that what is happening is not a war, especially not aggressive, but a “special operation” designed to “liberate” the Ukrainian people. Terrible footage of brutal bombing and shelling of cities will soon destroy these myths. And then even Putin’s most loyal voters will say: we did not give you consent to carry out this unjust war!

But already now, tens of millions of people across the country are horrified and disgusted by what Putin’s administration is doing. These are people of different beliefs. Most of them are not liberals at all, as propagandists claim. Among them there are a lot of left-wing, socialist or communist people. And of course, these people – the majority of our people – are sincere patriots of our Motherland.

We are told falsely that the opponents of this war are hypocrites. That they are not against war, but only in support of the West. It’s a lie. We have never been supporters of the United States and its imperialist policy. When Ukrainian troops shelled Donetsk and Lugansk, we were not silent. Let’s not remain silent even now that Kharkiv, Kiev and Odessa are bombed on the orders of Putin and his camarilla.

There are many reasons to fight against this war. For us, supporters of social justice, equality and freedom, several of them are especially important.

  • It’s an unfair, war of conquest. There was no and there is no such threat to the Russian state for which it was necessary to send our soldiers to kill and die. Today they don’t “release anyone.” They don’t help any people’s movement. It’s just that the regular army is smashing peaceful Ukrainian cities by order of a handful of billionaires who dream of maintaining their power over Russia forever.
  • This war leads to innumerable disasters for our peoples. Both Ukrainians and Russians pay dearly for it with their blood. But even far away in the rear, poverty, inflation, unemployment will affect everyone. The bills will be paid not by oligarchs and officials, but by poor teachers, workers, pensioners and the unemployed. Many of us will have nothing to feed the children.
  • This war will reduce Ukraine to ruins and Russia into one big prison. Opposition media are already closed. People are thrown behind bars for leaflets, harmless pickets, even for posts on social networks. Soon the Russians will have only one choice: between prison and the military registration and enlistment office. The war brings with it a dictatorship that living generations have not yet seen.
  • This war significantly increases all risks and threats to our country. Even those Ukrainians who sympathized with Russia a week ago now enroll in the militia to fight our troops. With his aggression, Putin nullified all the crimes of Ukrainian nationalists, all the intrigues of American and NATO hawks. Putin gave them such arguments that new missiles and military bases would almost certainly appear along the perimeter of our borders.
  • Finally, the struggle for peace is a patriotic duty of every Russian. Not only because we are the keepers of the memory of the most terrible war in history. But also because this war threatens the integrity and very existence of Russia.

Putin is trying to tightly link his own destiny with the fate of our country. If he succeeds, his inevitable defeat will be the defeat of the whole nation. And then the fate of post-war Germany can really wait for us: occupation, territorial partition, cult of collective guilt.

There is only one way to prevent these disasters. The war must be stopped by ourselves – men and women of Russia. This country belongs to us, not a handful of mad old people with palaces and yachts. It’s time to get it back. Our enemies are not in Kiev and Odessa, but in Moscow. It’s time to kick them out of there. War is not Russia. War is Putin and his regime. Therefore, we, the Russian Socialists and Communists, are against this criminal war. We want to stop her to save Russia.

No intervention!

No dictatorship!

No poverty!

Journalists’ Statement on Ukraine:

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We, the undersigned organizations, stand in solidarity with the people of Ukraine, but particularly Ukrainian journalists who now find themselves at the frontlines of a large-scale European war.

We unilaterally condemn the violence and aggression that puts thousands of our colleagues all over Ukraine in grave danger.

We call on the international community to provide any possible assistance to those who are taking on the brave role of reporting from the war zone that is now Ukraine.

We condemn the physical violence, the cyberattacks, disinformation and all other weapons employed by the aggressor against the free and democratic Ukrainian press.

We also stand in solidarity with independent Russian media who continue to report the truth in unprecedented conditions.

Join the statement of support for Ukraine by signing it here.

#Журналісти_Важливі

First 50 signatories:

Justice for Journalists Foundation, Index on Censorship, International Foundation for Protection of Freedom of Speech “Adil Soz”, International Media Support (IMS), Yerevan Press Club , Turkmen.news , Free Press, Unlimited, Human Rights Center “Viasna”, Albanian Helsinki Committee, Media Rights Group, Azerbaijan, European Centre for Press and Media Freedom, Association of European Journalists, School of Peacemaking and Media Technology in Central Asia, Human Rights Center of Azerbaijan, Reporters Without Borders, RSF, Association of Independent Press of Moldova, API, Public Association “Dignity”, Kazakhstan, PEN International, Human Rights House Foundation, Norway, IFEX, UNITED for Intercultural Action, Human Rights House Yerevan, Helsinki Citizens’ Assembly – Vanadzor, Armenia, Rafto Foundation for Human Rights, Norway, Society of Journalists, Warsaw, The Swedish OSCE-network, Hungarian Helsinki Committee , Legal policy research centre, Kazakhstan, Public Foundation Notabene – Tajikistan, HR NGO “Citizens’ Watch – St. Petersburg, Russia, English PEN, Public organization “Dawn” – Tajikistan, International Press Institute (IPI), The Union of Journalists of Kazakhstan, ARTICLE 19, Human Rights House Tbilisi, Rights Georgia, Election Monitoring and Democracy Studies Center. Azerbaijan, International Service for Human Rights (ISHR), Bulgarian Helsinki Committee, Global Forum for Media Development (GFMD), International Federation of Journalists (IFJ), European Federation of Journalists (EFJ), Social Media Development Center, Georgia, Populus Rei, Georgia, Independent Journalists’ Association of Serbia, OBC Transeuropa, The Bureau of Investigative Journalism, Journalists Union YENI NESIL, Azerbaijan, Media and Law Studies Association (MLSA), Istanbul,  Baku Press Club, Centre for Journalism Innovation and Development, Premium Times, Union Sapari, The Coalition For Women In Journalism (CFWIJ), Committee to Protect Freedom of Expression

IFJ and EFJ affiliates:

  • Belarus: BAJ
  • Belgium: AGJPB (AJP and VVJ)
  • Bosnia-Herzegovina: BHJA
  • Croatia: CJA, TUCJ
  • Czech Republic: SNCR
  • Denmark: DJ
  • Estonia: EAS
  • Finland: UJF
  • France: CFDT-Journalistes, SNJ-CGT, SNJ
  • Georgia: IAGJ
  • Germany: DJV, dju in Verdi
  • Greece: PEPU
  • Hungary: HPU
  • Italy: FNSI
  • Kosovo: AJK
  • Lithuania: LZS
  • Montenegro: TUMM
  • Nertherlands: NVJ
  • North Macedonia: AJM, SSNM
  • Norway: NJ
  • Poland: Society of Journalists (TD)
  • Portugal: SJ
  • Romania: MediaSind
  • Russia: JMWU
  • Serbia: NUNS
  • Slovakia: SSN
  • Slovenia: SAJ-DNS, SNS
  • Spain: FESP, FESC-UGT, FAPE, FSC-CCOO
  • Sweden: SJF
  • Switzerland: impressum
  • Turkey: TGC
  • United Kingdom & Ireland: NUJ

 

Alain Krivine: French Revolutionary Socialist – 1941-2022

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Alain Krivine, a French revolutionary socialist, died today March 12 at the age of eighty. A leader in the student and anti-imperialist movements of the 1960s, an important figure in the May 1968 upheaval in France, he was for many years one of the best-known figures of the French left. He was a leader of the Revolutionary Communist League (LCR) and after that of the New Anticapitalist Party (NPA). He ran twice for president in 1969 and 1974 and was later elected to and served in the European parliament serving from 1999 to 2004.

Alain Krivine was born July 10, 1941 into a family descended from Jewish immigrants who had fled the anti-Semitic pogroms of Ukraine, then part of the Russian empire. Alain recalled that his father Pierre, a dentist, was a person of the left, always voting either for the Socialist or Communist Parties. The Nazi occupation of France and the anti-Jewish laws forced his parents to take measures to protect the family, and they survived the deportations of Jews to work or death camps organized by the French Vichy government for the Nazis. Alain grew up hearing stories of the heroism of the anti-fascist Resistance. He and his three brothers all became leftists.

Krivine joined the Communist Party (PCF) youth group in the mid-1950s The Communist Party of that era enjoyed a reputation as an important component of the anti-Nazi Resistance during the war, as the leading political organization in the labor movement, and a political party of real significance in France. With its size and importance, the PCF was able to support many front groups and social organizations, including the youth group to which Krivine belong. Soviet Communism, which had expanded from the Soviet Union to Eastern Europe and China, proclaimed an ideology and rhetoric of democracy and socialism, which though utterly false, had a very real appeal to many young people.

At the same time, the PCF was perhaps the most Stalinist of Communist Parties in Western Europe, ignoring Nikita Khrushchev’s speech of February 1956 that had revealed Stalin’s crimes against the Russian people and supporting the Soviet Union’s crushing of the Hungarian workers’ revolution of October and November of 1956. The PCF was run in a thoroughly authoritarian and bureaucratic manner from the top down, bereft of democratic life.

Still, things were changing. In 1957, Krivine went as a delegate to the World Youth Conference where he discovered that the Hungarian youth representatives were all police agents and he learned that the Algerian delegation was critical of the PFC’s failure to support Algerian independence. Those were his first inklings of the party’s problems.

The young Alain Krivine.

Shortly after his return to France, Krivine became more attracted to the Algerian independence movement and at the same time met Trotskyists who were involved in a clandestine organization—Youth Resistance—within the PFC youth group. It was over the question of independence for Algeria that Krivine for the first time broke with the PCF line, though he remained a member of the party. He wrote in his memoir, ironically titled, That Will Go Away as You Get Older:

The war in Algeria and my growing awareness of the lies about “real socialism” in the USSR led to the first crack in my world view: on the question of Algerian independence the PCF has been ambiguous and timid. Soviet society was not a workers’ paradise. Neither were the nations of Eastern Europe.[1]

Krivine soon became, as he writes, “one of the principal inspirers of the ‘Trotskyist-Guevarist,’ anti-Stalinist opposition among the young Communists, most of whose leaders had joined the Fourth International.” As an anti-imperialist activist, he began working with anti-war intellectuals such as the philosopher Jean-Paul Sartre and mathematician Laurent Schwartz.

In 1966, the PCF expelled Krivine and his fellow oppositionists because of their “factional activities.” Once independent they formed the Revolutionary Communist Youth (JCR). Now in the Trotskyist milieu, Krivine met the leading older figures of the movement such as Pierre Frank and Ernest Mandel. The young Trotskyists merged their group with Frank’s Internationalist Communist Party, the most important Trotskyist party at the time.

Krivine, in the course of his anti-imperialist work against the French war in Algeria and the U.S. war in Vietnam developed like many of his generation, a Third Worldist perspective, something that as very common in France and in fact throughout much of the developed world. While the European working class was still important to these leftists, the colonial independence struggles moved to center stage. As he writes:

Our most important reference among liberation struggles of the Third World was without a doubt the Cuban Revolution, which gave us our label, “Trotskyist-Guevarist.”….Above all, Che Guevara was in our eyes the ideal of a revolutionary activist.[2]

Alain Krivine and his comrades who became Trotskyists in the late 1960s had a significant impact on Trotskyism in France and on the Fourth International. On the one hand they revitalized Trotskyism, bringing hundreds of new activists and a fresh energy and enthusiasm to the movement. Some took industrial jobs and went into the working class in an attempt to win workers to socialism. At the same time, the turn toward Che Guevara’s ideas, particularly the theory of the foco, that is, a small group of committed revolutionary guerillas in the mountains or the jungle engaged in armed struggle, represented a significant turn from the historic Marxist idea of the central role of the working class as the agent of socialist revolution. Such guerrilla groups were often isolated form the working class, seldom democratic, and nearly all were defeated by rightwing military regimes.

This Trotskyist-Guevarist politics, adopted by other French Trotskyist leaders and shared by other sections of the Fourth International, had an important impact on the Fourth International and its theory of revolution, as I have discussed elsewhere.[3] Krivine and his comrades argued that the Vietnamese Communists led by Ho Chi Minh and the Cuban Revolution led by Fidel Castro and Ernesto “Che” Guevara had spontaneously and unconsciously developed a Trotskyist revolutionary perspective, that of permanent revolution.[4] Their conclusion begged the question: If one could stumble on the right path, why did one need a Trotskyist party or theory? And if Vietnamese Stalinist Communist Party and Castro’s Cuban déclassé revolutionaries could carry out socialist revolutions, why did one need the working class?

While taking their inspiration from Trotsky and Che, Krivine and his comrades were very involved in the French student movement in the universities. They also worked to try to connect the youth movement to the Communist-led unions, most importantly the enormous Renault plant a Boulogne-Billancourt. Krivine and his JCR comrades, working closely with Daniel Cohn-Bendit who played a significant role in the great May 1968 general strike of students and workers. May and June of 1968 represented the highpoint of the French radical movement of that era, during which Krivine was imprisoned twice for his radical activities, though he only served a relatively short time. All of this made him a very prominent figure on the left.

In 1969, Krivine ran for president of France as the candidate of the Communist League and a representative of the radical movement of May ’68, supported by such prominent intellectuals as philosophers Jean-Paul Sartre, Simone de Beauvoir, and novelist Marguerite Duras, but he received just 1.06 percent of the vote. In 1974, Krivine ran again but got less than 0.4 percent of the ballots cast. That same year Arlette Laguiller of Workers Struggle (Lutte Ouvrière), another Trotskyist group, won 5.7 percent of the vote.

Krivine remained active in France throughout the 1980s and 1990s, involved in every domestic and international issue of any significance. In 1999 he won the race for delegate to the European parliament.  In 2009 the Revolutionary Communist League (LCR) that Krivine had helped to found in 1969 dissolved itself in order to merge with activists from the new environmental and feminist movements, creating the New Anti-capitalist Party in 2009.

Alain Krivine, through it all, remained an anti-capitalist, a revolutionary socialist all of his life, and contrary to that common adage and the title of his memoir, he did not give up his leftist politics as he aged.

Notes

[1] Alain Krivine, Ç ate passera avec l’âge (Paris: Flammarion, 2006). p. 57

[2] Krivine, Ç ate passera avec l’âge, p. 93

[3] Dan La Botz, “Wrestling with Trotsky, Che, and Political Impatience,” New Politics, August 2, 2014, at: https://newpol.org/wrestling-trotsky-che-and-political-impatience/

[4] Jean-Jacques Marie, Le trotskysme et les trotskyistes (Paris: Armand Colin, 2004), Chapter IX.

“The Left in the West Must Rethink”

Notes on the war from Kyiv -- a conversation with Taras Bilous
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“If leftists continue to blame NATO for the Russian invasion, they only show that they have not grasped the changed situation,” says Taras Bilous. The editor of the left-wing Ukrainian magazine Commons wrote a letter to the left in the West shortly after the war began. In it, he criticized the fact that the people in the Eastern European states and their political ideas, but also Putin’s aggressive imperialism, do not seem to exist for the left in the West, which is fixated on NATO. Taras Bilous has stayed in Kyiv and joined an anarchist group that organizes aid activities and builds its own defense unit. In this interview, he talks about how the war has changed his political perspective, what possible developments he sees, and what the left in the West needs to rethink. The interview was conducted by Jan Ole Arps on March 8. Oksana Dutchak translated the interview into English and also participated in the discussion. The interview was originally published in the German journal ak – analyse & kritik.

Where are you, how are you? Can you describe your current situation?

Taras Bilous: I am in Kyiv, in a reasonably safe place. The first days of the war were a shock. I was disoriented and couldn’t do anything. I then tried to join the territorial defense units, but at the moment that is not so easy for people like me who have no combat experience. Now I am in a volunteer group from the anti-authoritarian-anarchist spectrum, which takes care of humanitarian relief and supports a defense unit. So now I’m doing something practical together with others. That helps to cope with the situation.

You don’t come from anarchism yourself.

Taras Bilous: No, but that doesn’t matter any more at the moment. I’m actually from a political organization called Sotsial’nyy Ruch (Social Movement). But at the beginning of the war Sotsial’nyy Ruch was very disoriented – unlike the anarchists, who have a bigger organizing problem in normal times, but in times like these they work better.

You have been warning about a Russian attack on Ukraine for months. Did you expect a war on this scale?

Taras Bilous: No, as recently as two weeks before the attack I said that an invasion of the whole of Ukraine was very unlikely. I expected a Russian offensive in the Donbas, but not a full-scale invasion like this, because I thought and still think, that this will be a disaster for Putin and his regime. Another former editor of our magazine, Volodymyr Artyukh, realized much earlier that there was a threat of a full-scale offensive. I was skeptical and thought he was exaggerating the danger. I understood that there was a really high threat of a new war only in December when the Russian Foreign Ministry published a draft agreement with the US and NATO. The demands included not only that NATO rule out any further expansion, but also that it withdraw all troops and weapons stationed in countries that joined the alliance after 1997. Moscow knew of course that these demands were unacceptable for NATO States, but threatened at the same time that ignoring them would lead to a military response. At this point it became clear that Putin had no plans to step back. I think there is a structural problem in leftist thinking. It is obvious that an analysis that focuses only on the “objective” economic interests cannot adequately grasp what is happening.

Where do you think things go from here? Do you see a way to end the war?

Taras Bilous: Through our victory. The question is when Russia will realize that they don’t have the resources to hold Ukraine. Even if they bomb and capture Kharkiv and Kyiv, their resources will not be enough to hold power. The only question is how many more people will die and how many more cities will be destroyed before the war ends.

That’s a pretty grim prospect.

Taras Bilous: One can think about the war based on the principle of de-escalation, and I think many  leftists are doing that at the moment. But this question was relevant a month ago, not anymore. The contradiction between what the Russian government wants and what Ukrainian society wants is irreconcilable. I don’t see what agreement would be possible. The resistance in society against the Russian invasion is so strong, Zelensky could not make any concessions to Russia at the moment, even if he wanted to. Such concessions would not be acceptable to Ukrainian society. There would be guerrilla warfare. I think the war can only end with the defeat of one side.

In Germany, the war has ignited nationalist and militaristic sentiments in society. In Ukraine, so we hear, nationalism is also on the rise, and right-wing units are heavily armed and gaining more combat experience. Would you agree? How does this affect your situation?

Taras Bilous: Of course, nationalism and anti-Russian resentment are on the rise. It’s a problem, but it didn’t start with this invasion. We have been facing it since 2014. I hope that the extreme right will not benefit so much from this war because their role in defending the country is now much smaller than it was compared to 2014. I also hope that when the war is over, questions of social justice will come into focus.

What are you and your comrades doing now? What possibilities are there for you to stay active or simply be in contact?

Taras Bilous: We have internet and continue to exchange ideas in our editorial chat. At the moment, everyone is trying to do something. The anarchist group I am active in is mainly concerned with military defense and humanitarian relief. We are a small volunteer group, but we receive a lot of support, also from abroad: money, material, everything. Even if Kyiv is completely surrounded and cut off from supplies, we can continue for a long time. There are also international brigades, volunteers from other countries, who are now coming to Ukraine.

What do you hear about the situation in Russia and the protests there?

Taras Bilous: We are following it. But I am honestly somewhat disappointed in what is going on in Russia. The protests are not big enough to change the situation, and the support for the war is much greater than I expected.

Aren’t the anti-war protests in Russia one of the few things that can influence what happens next?

Taras Bilous: The longer the war lasts, the more people in Russia will see what is happening: that it is not a “special operation” but a full-scale war in which Putin is sacrificing his soldiers.

Oksana Dutchak: I would like to add that I am more pessimistic. I also think that a long war will undermine political stability in Russia, but not through resistance from below, but rather through a split in the Russian elites.

Taras Bilous: I agree. However, the longer the war goes on, the more disenchantment there will be in Russian society, and that can have an impact on the political dynamics in Russia.

In January, you wrote that the left should not take the perspective of states, but should start from the interests of the people, especially those people who suffer most from the conflict on both sides. That was before the war. Do you stick to this guiding principle? What would this mean in the current situation?

Taras Bilous: I still believe that we should be guided by the interests of ordinary people. But the situation has changed fundamentally. When I wrote that article, it was mainly about the war in the east of the country. In 2014, until just before the invasion, the situation in the Donbas was much more complicated than it is now. Many people there supported the separatists or hoped for help from Russia. In that situation, it was important to look for some kind of compromise. Now very few people are pro-Russia, even in the areas under Russian control. Instead, there is a lot of resistance to the invasion. That doesn’t mean that there is no one there who supports Russia. But even many people who were pro-Russian before now hate Russia and demand that the Russian army leave. From a global perspective, a victory for Ukraine or a defeat for Russia is of great importance for another reason: it is the only way to prevent this from setting a precedent for the future.

In your letter to the left in the West, you criticized the Western left’s focus on NATO. In what way does the left in the West need to change its perspective, what does it need to understand better about the post-Soviet region?

Taras Bilous: I think it is slowly getting through that Putin’s actions are not to be understood solely as a reaction to the policies of the West, even if this attitude still exists. What many leftists have not yet realized is that the people in the countries between the West and Russia also have their own political subjectivity and the right to decide their own fate. Many leftists in the West still make the mistake of looking at these people only from the perspective of the confrontation between the West and Russia.

Oksana Dutchak: I would like to add one example. The polls in Ukraine on NATO or EU expansion were cited by many leftists before the war, when a majority was still against the expansion. Now that a large majority of the population is in favor of joining NATO, such polls are no longer mentioned. Many leftists in the West only cite such polls when it fits their perspective.

Taras Bilous: Another problem is the portrayal of the people who are now suffering from the war in Ukraine as victims only. That is wrong. Many people are resisting. Seeing people as only victims is a very common mistake of the Western left. It is also evident in the leftwing perspective on NATO’s eastward expansion in the 1990s, which is understood as a US-project. This ignores the fact that it also happened because of pressure from Eastern European states. It was not simply an initiative of the West, but corresponded to the interest of the majority of people in the Eastern European countries. This does not mean that the left in the West should support NATO expansion to the east. But it must understand that many people in Eastern Europe do see NATO membership as a safety guarantee. I find it very sobering that left analyses here are so much more schematic and weaker than those of a liberal historian like Mary Elise Sarotte, who in her book Not One Inch: America, Russia and the Making of Post-Cold War Stalemate, published last year, gave a very thorough and accurate description of NATO’s eastward expansion in the 1990s. And I also have the impression that in its positions the left often lags far behind events.

What do you mean?

Taras Bilous: Many on the left find it difficult to change perspective. That is understandable: You have mainly protested against wars that were in the interest of the West. We have been living with a war in the east of the country for eight years. So we have had some time to rethink our position. But I think leftists need to understand better that situations can change very quickly. If leftists continue to blame NATO for the Russian invasion, then they show that they have not understood the changed situation.

What do you expect from the left in Europe now, is there anything meaningful to do from your point of view?

Taras Bilous: At the moment, leftists should demand that their governments put pressure on Russia. That doesn’t mean they have to support all sanctions, but it is important to clarify priorities. At the moment, the priority is to put pressure on Russia to stop the war. Social movements should support the protests against the war and support people who have to flee. And what is also already happening is material help. Anarchist groups organize that, but also many others, and that helps. When it comes to leftwing parties, I also think they should demand debt cancellation for Ukraine. Leftwing parties have very different positions on different aspects of the war, but I think this could be a unifying demand. Personally, I am also in favor of Western countries supplying more weapons, including aircraft, but I know that this is not a demand that all left parties would be able to agree on.

How have the events of the last weeks changed the way you think about politics?

Taras Bilous: The problem is that almost no one – not even in Ukraine or Russia – expected this war, although there were the signs. Also because it seemed so risky for Russia, we did not expect a war of this scale. Even when I wrote that the war in Donbas would escalate and that Russia would intervene directly, many considered this unlikely and asked: What interest would Putin have in doing so? In practice, politicians’ decisions are often not simply derived from economic conditions or interests, but are also shaped by their previous decisions. For leftists, it is important to develop a better situational analysis, one that would also include the practice of the actors involved, what we can observe in the political behavior of actors – not only what we would like to observe.

 

Russian War on Ukraine Churns American Politics

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This article was written for L’Anticapitaliste, the weekly newspaper of the New Anticapitalist Party (NPA) of France. 

The Russian war on Ukraine has completely roiled American politics. Ultimately it could determine the future of President Joseph Biden and former president Donald Trump, both of whom may be candidates for president in 2024. Both parties find the war has complicated their possibilities in the November 2022 mid-term elections. Biden can take credit for bringing Democrats and Republicans together, uniting the country in support of Ukraine and in opposition to Russian president Vladimir Putin. He has also claimed success in reuniting NATO around a strategy of sanctions. Nevertheless, rival plans in both parties about what to do next swirl through Congress and the political elite. Republicans work to discipline their party and put down its pro-Putin elements, while Democrats deal with differences over sanctions.

In the Republican Party, former vice-president Mike Pence, also a presidential contender, announced, there “is no room in this party for apologists for Putin,” aiming a blow at his old boss, former president Donald Trump. Trump first expressed admiration for Putin’s genius then sympathy for Ukrainian president Volodymyr Zelensky. Trump still leads the party, but some Republicans believe that his ambivalent-at-best position on Putin could harm their chances in the mid-terms.

Republican Senator of South Carolina, Lindsey Graham, is not at all ambivalent. He has called for someone in Russia to kill Vladimir Putin or to organize a coup to overthrow him, a position repudiated by Biden and by Republicans. Meanwhile, rightwing congresswoman Marjorie Taylor Greene, attended a white nationalist political meeting where people cheered for Putin. Still, most Republicans now line up behind Ukraine and oppose Putin.

Republicans hope to make Biden’s handling of the war and the impact of sanctions major campaign issues in the November midterm. They argue that Biden’s failure to place stronger energy sanctions on Russia means that the U.S. oil purchases are helping to finance Putin’s war while raising the price of gasoline. A Republican governors’ statement says, “People in our states cannot afford another spike at the gas pump, and our allies cannot afford to be held hostage by Putin’s tyranny and aggression.” Other Republicans demand Biden reverse his environmental positions that have limited oil and gas leases and pipelines and make the United States energy independent.

Democrats are divided on sanctions. So far, Biden is opposed to banning Russian oil and gas imports, but Speaker of the House Nancy Pelosi says, “I’m all for it, ban them.” Democratic Senator Joe Manchin of West Virginia, who represents the coal industry, and Senator Lisa Murkowski of Alaska, an oil rich state, are proposing a new bill with stronger sanctions on Russian oil

Biden has been trying to avoid actions that might provoke a full-scale European confrontation that could lead to nuclear war. But Tom Malinowski, Democratic congressman from New Jersey, suggests that the United States should plan for an airlift to save Kyiv like the 1948-49 Berlin airlift. Any such operation, however, would almost surely lead to an immediate military conflict with Russia.

So far, the Ukraine war has helped Biden. His State of the Union address on March 1, brought him standing ovations from both sides of aisle for his support for Ukraine. He also takes credit for strong gains in employment, with 678,000 jobs created in February. His overall approval rating rose 8 points to 47 percent in a recent poll. This improves Democrats’ chances in November, but it is still likely that they will lose control of Congress.

There have been popular demonstrations against the Russian war and in support of Ukraine, mostly by Ukrainian-Americans. Some have called for a greater U.S. and NATO role in the conflict. The U.S. left has been slow to respond, though it is now beginning to organize demonstration against Russia’s invasion, though nowhere as large as Europe’s

For a Cuba with Democracy and Solidarity

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This article, which originally appeared in Spanish in La Joven Cuba, the principal independent left-wing blog in Cuba, on Feb. 21, 2022, under the title “An Alternative for Cuba: political and economic democracy,” provides a critical perspective on the economic policies of the Cuban government and of some of its critics, and offers an alternative to both.

The Economic Reforms Implemented by the Government
and Proposed by its Critics

The economic reforms in Cuba should be analyzed in economic terms as well as in terms of their social and political consequences, especially with respect to their impact on the social integration, equality, and solidarity of Cuban society, the essential elements to build a superior democratic alternative to the system that currently prevails in the island.

It is precisely that socio-political dimension that tends to be absent from the analyses and proposals generated in response to the failure of the government’s economic reforms. One example is the proposal to abolish the state monopoly of foreign trade and allow Cubans to import merchandise without any limit or state interference. This proposal assumes that market laissez faire is the only alternative to the state monopoly of foreign trade. What it leaves out, though, is that it would end up favoring the interests and preferences of the economically powerful people in the island, including many members of the present government, who would waste the island’s scarce foreign reserves in importing goods, such as luxury items for the personal use of their families—home appliances, jewelry, paintings, furniture—that would contribute very little to the economic development of Cuba but would significantly increase inequality in the country.

The government’s current imports policy is certainly no less unfair or arbitrary than the proposed laissez faire economic policy, as it favors certain economic sectors like tourism at the expense of, for example, agriculture. But there is a third alternative that offers a more equitable solution, which involves the transparent regulation of foreign trade. From an egalitarian point of view that also seeks to reduce social disparities, the main priority of this policy should be the importation of goods and inputs to feed, educate, and provide health care to the population in the island, and that also contribute to the economic development of the country. Such priorities would be applied to the goods imported by the government as well as by private entities.

In fact, this was, in its more general outline, the policy implemented by the National Bank of Cuba in 1959, the first year of the revolution in power. (Although because at that time the economy was primarily in private hands, very effective methods were developed to undermine the regulations established by the National Bank, as in the typical case of foreign suppliers who falsified the import invoices to facilitate the legal flight of capital from the country.)

The Problem of Subsidies

Other proposals for economic reform focus on the subsidies that the Cuban people have been receiving since the 1960s through the rationing book. Even though the government has been reducing the number of different items included in this book, it continues to base itself on the same principle that has guided the subsidy program since its origins: it is the products that are subsidized, not the people that receive the subsidy. Many voices critical of the government have been advocating for the opposite principle: to subsidize persons, and not products. Obviously, there is a certain economic rationality in this latter principle in the sense that there would be a reduction in the unnecessary expense of the subsidy if it was limited to the economically more needy people.

But when a specific income limit is established as the dividing line for granting a particular subsidy, those who remain above that line but who are nevertheless economically strapped will sooner or later end up resenting those who do receive the subsidy. This resentment has been the source of a big political problem in the United States, which the political and cultural right has used to encourage a climate of contempt for so-called welfare recipients (poor people who receive social assistance). This contempt has a very important racial aspect. For even though the absolute majority of welfare recipients are white, it’s the African Americans and people of Latin American descent who, being much poorer than the whites, end up being disproportionately represented in the welfare ranks, a fact that has been used to discredit welfare itself as a policy exclusively dedicated to materially support these ethnic-racial minorities.

It was this racial resentment that was used by the neoliberal Democratic administration of Bill Clinton (1993-2001) to dramatically reduce the welfare program and to extend his party’s political support among the lower strata of the middle class, especially among whites. In contrast, a social program like social security—a universal program of pensions for retired workers—enjoys the vast support of the American people, with almost all presidents and politicians, both Democrats and Republicans, presenting themselves as its great defenders.

In Cuba, a possible alternative to the establishment of a specific level of income that would divide the beneficiaries of subsidies from those who are not entitled to them but who need them, could be the establishment of a sliding scale of subsidies inversely proportional to the income of the recipients. That would be more equitable and politically desirable because a clear majority of the population would benefit from such a program.

The Issue of Free Goods and Services

Leaders of the Cuban government such as Raúl Castro, have proposed to eliminate free goods and services as a way of reducing expenses for the provision of social services. The problem with Raúl Castro’s approach and of those who support this idea in and outside the government is that they tend to analyze the provision of free goods and services as a problem in itself, separate and independent from the country’s low economic productivity and economic growth, and they sometimes conceive—although not explicitly—the provision of free goods and services as a social and even moral evil.

It is obvious that an economy that does not grow, has low productivity and subsidizes most of the goods it produces and the services it provides, is headed towards bankruptcy. But the other side of the same coin is that as the growth and productivity of an economy increase, it becomes materially possible to maintain and even expand the provision of free goods and services.

This does not mean that the beneficiaries should passively accept the government’s use of  a decline in the economy as a pretext to reduce the number of things that are provided without cost: it is the government that is primarily responsible for the current economic situation and that therefore is responsible for solving the problem of the economic crisis, but not at the expense of the poorest people. An egalitarian and democratic policy should support the expansion of free goods and services as the country’s economy expands, as well as the resistance, by those who most depend on those provisions, to the government’s decision to take them away from them when the economy contracts.

Obviously, none of this has anything to do with the official notion concerning “the social gains that the revolution has provided to the Cuban people,” as if the Cubans were the object instead of the revolutionary subject. In light of this official version, one asks oneself who are the subjects that constitute “the revolution” other than the beneficiaries themselves? Unless the citizenry is seen as people who should be grateful to the paternalist power that uses “the revolution” as a flag as well as a shield.

In contrast to the capitalist society and economy at the center of which are the commodity and the social relations of competition—the antithesis of solidarity—that emerge from it, a democratic and egalitarian politics derives from a general vision at the center of which are equality, solidarity, and social integration. From that point of view, free goods and services are not a mere economic fact, but also a common good that promotes equality and solidarity and that must be expanded and carefully maintained. As political experience and the social sciences have shown, people are more likely to appreciate, take care of, and especially defend those common goods when they are the result of the debates and decisions they have consciously and democratically adopted by themselves, than when they are “given” from above.

Beyond the Economic Reforms: A Socialist Democracy

The economic policies proposed by the government and its critics derive from a general vision of society that each of them considers desirable. Each of these visions point to a socio-economic model of society. Two of these models are especially worrisome because of the types of anti-democratic societies that they espouse.

The first one—associated with some of the system’s critics, and privately held among a good number of government functionaries—proposes the Sino-Vietnamese model based on a one-party state linked to an economic system that combines state enterprises with a powerful capitalist sector. In China, the capitalist sector has been widely supported, and to a certain degree directed, by the state banks. This has been accompanied by the repression of any expression of independent unionism in both the private and the state sectors, in addition to the forceful expropriation of land, without just compensation, from a good part of the peasantry, all aimed at expanding industry and promoting urbanization.

The Chinese government itself has had to recognize that the thousands of worker and peasant protests against the arbitrary and repressive authorities have become a chronic phenomenon in that country. It is also worth noting that the official worker and peasant organizations have functioned as agents of the government and not as organs for the defense of its members. In light of the present economic and political composition of Cuba, any transition towards the Sino-Vietnamese model in the island would be headed by the military, which in fact already participates and has developed its own networks in the international business world through the GAESA corporation, which manages and directs the large number of profit-making enterprises of the FAR (Revolutionary Armed Forces).

The second model, shared by many right-wing critics both inside and outside the island, proposes the establishment of a neoliberal capitalist Cuba, committed to a Plattista politics (after the 1901 Amendment giving the United States the right to intervene in the island), in the sense of doing Washington’s bidding, and inevitably dictatorial given the likely popular and working-class resistance to those politics. The implementation of a model like this one, from above and without significant popular support, would need to count on, either the approval of a good part of the powerful Cuban bureaucracy that would require its joining the new ruling class as an equal partner, or a military occupation by the United States, most likely disguised as a humanitarian intervention.

The danger that these two visions and their variations portend for democracy and national self-determination in Cuba becomes ever more real as the economic situation in the island worsens, opening the road to these kinds of politics. That is why it is important for the new Cuban left to develop a coherent vision of the model of the new society that it proposes as an alternative to the other visions, that at the same time can serve as a strategy around which to organize its plans and political activity, and as a means to seek support and establish roots outside the academic and intellectual circles in which many of us move. The following presents a series of proposals—that only cover part of Cuban reality –regarding that vision, which I am hereby submitting for a debate with the readers of these pages.

These proposals are very controversial because they advocate an alternative to the “free market” generally seen as inherent to human nature instead of a historic product, as Karl Polanyi shows in his classic The Great Transformation. That is why the proposals concentrate on economic issues. They derive from a vision that posits as its goal a socialist society with democracy: both political democracy—the right to organize politically and upholding the rights of the citizens—and economic democracy—democratic control over decisions pertaining to the national economy. It is a goal that can only be realized in an economy whose “commanding heights” are publicly owned and subject to: 1) a system of oversight (workers’ control) with independent unions with the right to strike, and 2) democratic and transparent economic planning that incorporates every Cuban, and that promotes a sustainable economy conscious of the ecological dangers that confront the country. Based on their democratic control of what happens in their workplaces, Cuban workers would decide how best to implement the plans democratically adopted at the national level by the representatives of the population as a whole. These democratic mechanisms are critical to the promotion of social solidarity as an alternative to a free-market economy ruled by the principles of profit, competition, and unbridled individualism.

The economy would also make space for self-employed workers, for independent cooperatives, and for small private enterprise—although not for the so-called mid-size enterprises that can employ up to 100 workers, which makes them into essentially capitalist enterprises—in all economic sectors, including professionals such as engineers and architects, who would not only be granted legal standing, but also access to bank credits and governmental technical aid for their projects.

There would be a few exceptions to this rule, such as the practice of medicine, which would remain a non-private public service in order to avoid the creation of one medical system for the rich and an inferior one for the poor. It is necessary to clarify that there is widespread confusion in Cuba as to whether the medical services they receive are free. In reality, they are not. They are paid by the citizenry through taxes, direct or indirect, or through the assignations made by the state in the national budget, itself a product of the labor of the Cuban workers.

It is a method by which every person indirectly pays for medical attention instead of paying directly to the medical service provider. It also functions as a method to distribute the costs of medical care among the whole population thereby avoiding, for example, a situation where the sickest patients are obliged to pay astronomical sums to be able to survive. But in contrast with the present situation, which forces medical personnel to pay society back for their professional education by working for the state for the rest of their lives, it would limit this obligation to the Cuban system to three years of social service to pay back for the free university education (as has been the case with the similar free medical education that has existed for many decades in Mexico). Once their social service is over, the new doctors could work for the state or for civil society organizations, such as unions and community associations, provided that the medical attention to patients is financed, in the last instance, by the public purse. In addition, the state would be obliged to respect the right of medical personnel to organize independent unions and professional associations to negotiate with the government their salaries and working conditions.

This would likely lead to an overall increase in the salaries in the health-related sector. But given the low salaries that prevail there, that would not be asking for too much, and would also make for a more just compensation for the long-term education and training required to practice medicine. The salary increases would also be an incentive for medical personnel not to emigrate, which in a democratic society would be their unqualified right to do or not to do, and not a concession by the government as it currently is.

Among all common goods, besides health services, education is most important, especially public education. The emphasis on public education is due to the fact that it not only provides instruction to the people so they can work and live a dignified life, but also develops in the student body educational, scientific, and especially democratic values in an atmosphere of respect for the rights of political and other minorities, free of governmental harassment and its “patriotic” cult of violence and death. It is for these reasons that attending public schools should be obligatory at least at the elementary and secondary levels. None of which would prevent parents from sending their children to private institutions in their free time to receive, for example, religious instruction, if they so wished.

Last but not least is the topic of foreign investment in Cuba. It presents some tricky issues since it is a type of investment that would remain outside the control by the state of the “commanding heights of the economy” in the island. There is no doubt there is, and will be, a tremendous need for it considering the advanced process of decapitalization that the island has suffered for many years. A possible solution would involve the creation of a special system for foreign investment enterprises that acknowledges the existence of workers control and free, independent trade unions.

To avoid a repetition of the government abuses under the reign of the Cuban Communist Party, these enterprises would directly contract their employees instead of indirectly doing so through the government, and would be obliged to observe and respect labor legislation, which would include the collective bargaining agreements that establish workers’ rights, such as seniority, and other dispositions, such as those coming under the label of what is called “affirmative action” in the United States, to combat racial and gender discrimination.

Planning and the Market

It is obvious that in this democratic socialist economy the market has a role to play, as in the case of the self-employed, the cooperatives, small private enterprises, and even more so in the international trade relations that an open economy such as Cuba’s is involved with. In fact, socialist planning in a country like Cuba would function to counteract, or at least to balance, what would otherwise end up being under the inevitable absolute domination of the international market. Planning would be especially necessary to avoid the historic single crop economy, or its equivalent in the service sector. Otherwise, Cuba could end up—as it might have already ended up—living up to the notion that “without tourism there is no country,” in the same way that in another period it lived up to the well-known sugar magnate José Manuel Casanova’s proclamation that “without sugar there is no country.”

However, the fact that the market functions in an economy does not necessarily mean that it controls and rules the functioning of that economy. In his book Democracy and Economic Planning. The Political Economy of a Self-Governing Society, the British socialist economist Pat Devine distinguishes between “market exchange,” where a commodity is exchanged for money (depending on the supply and demand for that commodity), and what he calls “market forces” that determine the pattern of investment, the relative size of different industries, and the geographic distribution of economic activity, all of which determine the dynamics of the economy.

Those “market forces” can be contained through the planning of the economy’s “commanding heights” dominated by the public sector. Devine describes that planning as a process of coordination and open and transparent negotiations between the public sector enterprises and the various economic sectors, subject to the democratic mechanisms of workers’ and popular control. It is this transparent and democratic planning that is here presented as an alternative to capitalism, as an alternative to the bureaucratic and inefficient planning of the Cuban economy, and also as an alternative to so-called “market socialism,” a model of workers control that had a certain degree of support among East European dissidents before the collapse of the Soviet bloc, and that some Cuban dissidents are presently proposing for the island.

Market Socialism”

“Market Socialism” proposes worker self-management in the framework of an economy of self-sufficient enterprises competing with each other. This model is similar to the one established by Marshal Josip Broz (Tito) in the 1950’s in the now-disappeared Yugoslavia, and then dismantled in the 1970s. This model limited worker self-management to the control and planning of their own enterprise. Planning at the national level was in the hands of a bureaucracy that functioned in the Soviet style, until 1965, when national planning was abolished, which opened the road to the market becoming the regulator of the economy at the national level.

This model of worker self-management was successful at the local level, in the sense that it increased production and workers’ productivity. Nevertheless, due to the fact that the enterprises competed amongst themselves, and especially in the absence of national planning after 1965, the model also generated unemployment, pronounced ups and downs in the economy’s commercial activity, substantial income inequality, and the development of economic differences between the Yugoslavian republics that benefited those that were more economically developed in the northern part of the country.

The lack of power of Yugoslavian workers to decide on anything beyond their own workplaces, encouraged the development of parochial attitudes: exclusively concentrated in the management of their own enterprises, they had no desire to support investment in other workplaces, especially those located far from where they worked and lived. It is not difficult to predict the negative impact that a system like this one would have on Cuba, with the continuing impoverishment that exists, for example, in the southeastern part of the Oriente region, where Black Cubans constitute the majority.

As Catherine Samary points out in her book Yugoslavia Dismembered, the model of “market socialism” implemented by Tito was powerless to resolve the economic problems generated by the bureaucratic plan, before 1965, as well as by the domination of the market afterwards. The lack of political democracy in the one-party state, led by Tito and his party League of Communists, and of any democratic control of the overall economy undermined any possibility for solidarity; and the market relations at the national level fragmented the working class even more. The end of “market socialism” began in the seventies, with the intervention of the International Monetary Fund (IMF) to settle the foreign debt of twenty billion dollars that the Yugoslavian economy had generated.

Capitalist Planning*

National planning has a bad reputation due to its great failure in the old Soviet Union and presently in Cuba. That failure has been attributed to planning as such. But this attribution ignores that planning in those countries has taken place in the context of one-party states, controlled by a bureaucracy that decides from above what is to be produced, when and how, without the control, the participation and the information of those that produce and administer at the local level who truly know what is happening in their workplaces.

It is this political context of planning that led to the economic failure of the USSR and has been a key factor in the economic crises in Cuba. In addition to ignoring this political context, those critics of planning pass over the fact that economic planning exists inside the large capitalist enterprises. Planning is, for example, an integral part of the functioning of the giant US corporations that employ hundreds of thousands of people, from the most modern, such as Amazon and Microsoft, to the more traditional such as United Airlines and General Motors.

They also disregard that in advanced capitalist countries that are politically democratic, national planning successfully replaced the market as the principal method to regulate the economy in war time. That type of planning allowed them to confront and resolve planning problems that, as we shall see later, were considered to be unsolvable. This also puts in doubt the notion that planning at the national level functions independently of the political system within which it exists.

An example of national planning that included the public as well as the private sector of an advanced capitalist economy was Great Britain during World War II. Unlike the United States, that country suffered in its own territory significant loss of life and material damage as a result of Nazi aerial aggression both at the beginning and at the end of the war, not only in the capital but also in cities with major industrial concentrations such as Coventry. Pat Devine describes the economic life of the United Kingdom during the war as being directed not by market mechanisms, but as the result of administrative decisions concerning what and where to produce goods and services.

This does not mean that there was a single plan that covered the whole economy. There were rather a number of sectoral plans interconnected more or less coherently as the result of a complex process of negotiations among different firms and economic sectors. The only decisions that affected the economy as a whole dealt with the distribution of resources among different categories of users—military, domestic consumption, export—that did not require a detailed knowledge of what was happening within each one of those sectors.

There was also planning of the labor force working in the public as well as in the private sectors. This operated through a series of surveys, realized after 1941, the results of which became the bases for the calculation of the needed labor force. Regions with labor surplus and deficits had to cooperate with each other, although it was more efficient to take work to people than to promote the large-scale movement of people from one region to another.

National planning even included agriculture, where a policy of subsidies to farmers was combined with the instructions of the War Agricultural Executive Committee, an agency that decided what crops to grow in different regions, and even had the authority to take over farms in certain cases. One notable result of this agrarian policy was that, for example, between 1939 and the spring of 1940, the cultivated land in Great Britain increased by 1.7 million acres. In 1940 and 1941, the campaign to plough land (“plough up”) was successful in improving the supply of scarce food that could no longer be imported because of the war.

According to Pat Devine, enterprises in the private and public sectors cooperated with each other to avoid requesting more workers than their contracts justified, in spite of the fact that the sanctions for not complying with production goals were generally greater than the sanctions for requesting more workers than necessary. This is an important issue, because the hoarding of material resources and labor were one of the principal contradictions studied by the Hungarian economist János Kornai in what he called “shortage economies in the countries of the Soviet bloc. The necessity for cooperation suggests that there is no insurmountable barrier in real life between the economy and the rest of social and political life. In other words, it is often the supposedly extra-economic factors that can determine the success of this type of war economy, as it could also be the case in a society where democratic workers’ control in the economy could notably affect the motivation of its participating workers with the enthusiasm, effort, and care that is reasonable to expect from people who have considerable power and responsibility in their respective workplaces. It is also obvious that any initiative to establish workers control would have to be based in a workers’ movement ready to fight for this and other demands.

During the British war economy, the profit rate for capital was negotiated with the government, generally at a lower level than before the war. But the enormous demand generated by the growing war production insured a rate of industrial utilization close to one hundred percent, something that had no precedent in the history of British capitalism. That significantly increased the total mass of profits of the capitalists, although not necessarily the rate of profit. The income of the population increased, in part because there was little unemployment due to the war economy, and the resulting inflationary pressure was contained through taxes, obligatory savings, price controls, and rationing. Public health notably improved with respect to working conditions. The rigorous war rationing system was successful because the poorest Britons were able to eat more and healthier food than before the war. If on one hand the level and standard of living declined, the available goods were distributed more equitably, although that type of distribution was temporary and did not alter the fundamental inequalities of a British society that after all continued being a capitalist society.

As a consequence of the military and work mobilization provoked by the war, the British economy changed rapidly from the unemployment that prevailed in the thirties to the labor shortages of the forties. There was a dramatic and extended conversion of the industrial plants to war production, as in the case of automobile and aerospace plants that began to produce war planes, tanks, and munitions among other war products. The coalition government presided over by Winston Churchill coopted the union leaders with the clear purpose of avoiding labor conflicts, and especially strikes. With the creation of the National Arbitration Council, strikes became practically illegal, clear evidence of the class nature of the coalition government, which in fact established the bosses’ distrust of the workers in the workplaces as a general guide for conduct. Nevertheless, the labor policy of the coalition government propitiated a great increase in the number of unionized workers and a greater power of the workers in their local workplaces. This was reflected in the important strikes that took place in the last years of the war in the shipyards, engineering plants, and among coal miners. These strikes were frequently organized by the local union committees instead of the national union leaders that had been coopted by the coalition government.

Pat Devine estimates that the system of national economic planning operated reasonably well in Great Britain due, to a great extent, to the general climate of consent, good faith and honest cooperation with the authorities in pursuit of victory against Nazism. According to his analysis, there were two conditions present in the Great Britain of the war that made coherent planning possible: adequate information and adequate motivation. As we know, those two conditions have been generally absent in Cuba, as they were absent in the countries of the Soviet bloc in Europe. At the same time, however, there is no doubt that political democracy declined in Britain during the war years because of the introduction of limits on civil liberties, such as the military censorship of correspondence and the mass media. The very fact that a coalition government was established since the beginning of the war involving the two most important political parties (Conservative and Labor) with the external support of the third party (the much smaller Liberal Party), and that elections were cancelled during the war period, temporarily eliminated the possibility of alternation in power that defines parliamentary democracy.

But in spite of the war and the absence of elections, Great Britain did not become a civil or a military dictatorship. In fact, shortly after the war was over, the Labour Party decisively won the 1945 general elections, defeating Winston Churchill and the Conservative Party and installing in power a government that carried out important reforms, especially in the area of health care, with the inauguration in 1948 of the National Health Service (NHS), a version of socialized medicine. To this day, the NHS enjoys widespread popular support in Great Britain in spite of the difficulties created by the pandemic and the institutional changes and even budget cuts that the NHS has suffered in the last decades due to the neoliberal policies pursued by both the Conservative and Labour parties.

Why the market economy seems to be incompatible with war, and in fact has been set aside by war time governments, even in the United Kingdom, the birthplace of industrial capitalism, needs to be explained. There are many reasons for it, but above all it is due to the clash between the tendency of the great capitalist corporations to increase their rate of profit by all possible means, and the needs of a war economy that depends on the predictability of war production and the cost controls of military inputs, which would not be possible in a “free” market, especially when the economy confronts shortages of armaments as well as of consumer goods.

War economies also tend to eliminate by every possible means the systematic waste of resources that characterizes “normal” capitalism. One example is the chronic unemployment that generally characterizes the latter. Because the “normal” capitalist economy is organized on the basis of competition that produces “winners” and “losers,” there is a significant time lapse before the “losers” can, in the best of cases, obtain alternative employment; meanwhile, they are unemployed and do not contribute either to their individual well-being or to the national economy. It is that lost time that prevents the market economy from adequately functioning in war time because it can bring about delays in the production and delivery of war inputs that can turn victory into defeat.

None of this means that there was no waste in the planned economy of wartime Britain—wars constitute by definition a catastrophic loss and waste of human beings and economic resources –or that they were optimally efficient. Only a rationally planned economy, based on the democratic control by workers and society in general, in close association with technicians and scientists, can aspire to that goal.

Be that as it may, from the point of view of the critical Cuban left, the most important thing to know is that economic planning at the national level is not only desirable but also possible. The great problems and contradictions of bureaucratic planning in the Soviet and Cuban systems are not relevant and certainly do not exhaust the possibilities of a rational and democratic national plan for the island.

 

 * The author wants to thank the British comrades John Charlton, John Ure, and especially John Palmer for their information and analyses of the British economy during World War II.

The Ukrainian “Social Movement” Appeal to Leftists

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The “Social Movement”’s appeal to Leftists around the world on how to help Ukraine stop Russian aggression and rebuild cities.

Greetings from Ukraine. As you know, there is a full-scale war going on in our country. Towns and villages are being destroyed and people are dying.

Social Rukh, which stands up for workers’ rights and fights for the ideals of democratic socialism. We’re doing our best to stop the war unleashed by Russian imperialism and get back to solving socio-economic problems. We hope that leftists around the world – for whom working-class solidarity and an anti-war stance are core values – will help us do just that.

  1. Help spread the truth about the war in Ukraine. The Russian army has invaded a foreign land for no reason. Thousands of Ukrainians and Russians have already died because of Putin’s desire to impose his political dictate on Ukraine and deprive it of its sovereignty. The Russian aggressors hypocritically justify their war crimes by the need of a so-called “denazification” of Ukraine.
  2. Help destroy Russia’s authoritarian regime. As long as Putin are in power, Europe is in danger. The assets of Russian capitalists must be confiscated worldwide. Demand sanctions against the Republic of Belarus and the Russian Federation and the severance of economic ties with them.
  3. Help the Ukrainian people defend themselves. We need public debt forgiveness as well as financial aid. Demand that Ukraine be provided with arms, and meds to help avoid more casualties. You can also join the foreign legions to fight against the Russian occupants.
  4. Support the left so that Ukraine can become truly democratic, and that the reconstruction of the country will not be at the expense of the workers and the disadvantaged.

Our people are heroically resisting the invaders, but the forces are not equal. We need international solidarity against the hydra of Russian imperialism.

We want to see Ukraine free and socialist.

Sotsialnyi Rukh (Social Movement) Ukraine

March 15, 2022.

 

For Peace and Unity Among all Peoples

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The National Federation of Ports and Docks, CGT, calls all of the unions of Dock Workers and Port Workers to join together in solidarity for one hour and stop work between noon and 1:00 p.m. on Wednesday, March 16, “For PEACE and unity among all peoples.”

For our union, the adherence to humanist and pacifist values is a living reality. We have always mobilized throughout our history to stop French arms shipments to Saudi Arabia, in the war against Yemen, or Indochina…. [Vietnam]

Our federation has always worked for peace in the world and for FRIENDSHIP between peoples.

In the conflict that involves the Ukrainian government, Russia, and NATO, the Dock Workers and the Port Workers call for a stop to this war and for respect for the self-determination of Peoples by themselves, to fight against ALL imperialism that decimate countries, their economies and that murder in the service of powerful economic interests, pushing populations into exile, to flee for fear of bombs, blood, and misery.

All refugees and migrants should be welcomed in France and in Europe whatever their nationality.

Arms must be quieted over the entire planet.

We need a world politics of peace and multilateral disarmament. To work for cooperation and development among Peoples and against the escalation of war.

For all of these reasons, we call upon the National Federation of Ports and Dockers, CGT, the Dock Workers and Port Workers to strike for one hour between noon and 1:00 p.m. on Wednesday, March 16, 2022, organizing financial and material solidarity for the victims of the war in Ukraine.

Montreuil, 11 March 2022

 

 

“The Russian Army is a Paper Tiger–and the Paper is Now on Fire”

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Ukrainians destroyed this Russian armored vehicle, one of many.

This assertion–“The Russian army is a paper tiger and the paper is now on fire”–made by Brett Friedman, a reserve officer in the U.S. Marine Corps and a professor at the U.S. Naval War College, should not be understood as the blissful belief that the “steamroller” would not have the means to achieve its war goals: the annexation or dismantling of Ukraine. “Russia’s [military] shortcomings are unlikely to matter in the long run. They have enough ability to brutally force this thing,” Friedman warns.

However, it gives us an indication: the objective of overthrowing the Ukrainian government through a blitzkrieg, which would have led the Russian army to Kiev, has not been achieved. If the courage and determination of the Ukrainians play a decisive role, it is nevertheless necessary to examine – succinctly and with our weak means of analysis, as the left has been alien to military reflection for ages – some of the elements that allowed this victory over the blitz. A first grain of sand that could well cost the ruling clique in Moscow dearly.

The editorial presentation of the first volume of this book—Liberty and Democracy for the People of Ukraine—evoked the grains of sand that could grind the gears of the Russian war machine. On February 28, the date of the invasion, when the organizing team of Syllepse Editions began to think about this publication, the grains of sand seemed to be only an idea. Would this idea become a  material force as the Russian military faced a novel defense, and might we not try to understand how acts?

If Russian imperialism has suffered this setback, it is above all thanks to the extraordinary and unexpected resistance of the Ukrainian army and, more broadly, of the Ukrainian population (100,000 people enlisted in the territorial defense units; which in no way excludes other forms of citizen involvement in the resistance to the invasion).

According to the London Guardian, several military analysts suggest that, poorly informed by the Federal Security Service or FSB (ex-KGB), “The Kremlin had a totally phantasmagorical idea of the reception its armies would receive” when entering Ukraine. It is now known that Russian prisoners said their officers had “assured them that they would be welcomed as liberators.” While the Russian army was waiting for “flowers and cheers”, it was greeted by “bullets and bombs” and by civilians “trying to block the columns of tanks by singing the national anthem”, notes the British daily.

The low morale of the invading troops is probably not unrelated to Putin’s plan getting relatively bogged down in the blitzkrieg. The Guardian’s correspondent in Lviv notes that the Russian soldiers had only three days’ rations and that fuel ran out.

Interviewed by Vox, Henrik Paulson, a professor at the Stockholm War School, is convinced that the Kremlin thought it would “reach Kiev in 48 hours”. Therefore, he writes, “most of its decisions were shaped by this strategic choice, itself shaped by prejudice”: the Ukrainian army would not fight and would quickly collapse. In such a conflict, notes the Swedish specialist, “traditional military doctrine requires the intensive use of so-called ‘combined weapons’ […] such as tanks, infantry and aviation, deployed simultaneously and in a complementary manner. This has not been the case: it is “a tactical choice that makes sense if you think you will only encounter symbolic resistance…”

Questioned by Le Monde, the chief of staff of the French army confirms that the “problems of combativity” encountered by the invading army and indicates that the unforeseen duration of the offensive will force the Russian command to “engage the second echelon” of its forces, which was certainly not planned. This, as we know, poses immense logistical problems.

Commentators are now evoking a “Grozny-style” scenario: massive bombings and siege of major cities, with their corollaries: cutting off the supply of water, electricity, food, street fighting. According to an analyst at the Institute for the Study of War, Putin did not want to implement such a scenario from the outset, as it contradicted his “narrative that this was not a real war.”

To stick to this first phase of the war, the Washington Post believes that the Ukrainian armed forces are engaged in an “asymmetrical” strategy aimed at breaking the Russian attacks. The Russian army has, despite the imposing disparity of forces involved, presents “many static targets”, especially because of logistical problems: “It is gold bullion for a force harassing the enemy,” says a military analyst in the Washington daily.

“The attack on Russian support lines,” says a former Ukrainian defense minister, is strategically “important to reduce Russia’s superiority.” Russian logistics convoys, he notes, “are spread over a vast area on several fronts.” In addition, because it’s winter, even when not running, the Russian engines idle to protect them from the cold and maintain a little heat for the soldiers. This makes fuel supplies “a huge challenge.” Instructions were therefore given to the units of the Ukrainian army, including territorial defense, not to directly attack armored vehicles – a mission carried out by drones provided by Turkey – but transport vehicles (gasoline, supplies, ammunition …) unarmored, “and often driven by poorly trained Russian soldiers”.

According to the president of the Center for Defense Strategies, it is by blocking roads and thus immobilizing tanks and motorized artillery that they can be more easily destroyed or captured. Videos posted on social media actually show piles of vehicles destroyed and others abandoned by their drivers.

Equipped with relatively light anti-tank missiles, Ukrainian units, very mobile, can thus attack the convoys before disappearing. As an aside, we find in this organization the implementation of some of the theses defended, several decades ago, by Guy Brossollet (Essai sur la non-bataille, Belin, 1975) and Horst Afheldt (Pour une défense non suicidaire en Europe, La Découverte, 1985). Ironically, according to the Washinton Post, it is among other things because of the decentralization – described as a “shortcoming” – of its army that Ukraine could not be admitted to NATO… The military specialist interviewed hit the nail on the head: “[There are] disparate pockets of resistance, you see units at the battalion level fighting independently, which is perhaps a blessing in disguise. It actually helps them now because they don’t depend on centralized command and control systems.”

As for the powerful popular mobilization, Vox points out, it is inspired by the practical lessons of the Maidan revolution, participating in the territorial defense of course, but it going far beyond: “Citizens use their skills and contacts to fill the gaps of the government and the armed forces and find means, often informal and improvised, to contribute to the war effort. For its part, the Ministry of Foreign Affairs announced 20,000 enlistments in the “international brigade” – it is I who deliberately  give this name – which is being formed.

Western military officials are not mistaken: “There remains an unknown: How will Russian opinion react after ten days of a ‘special military operation’ that does not work at all as Putin had envisaged for months?” concludes General Pellistrandi, editor-in-chief of the journal National Defense,  in its editorial of 5 March. Indeed, every day of fighting is a day of winning, every day of fighting is a grain of sand in the Putinian war machine: the Russian army suffers losses (we know the psychological shock of the repatriation of “body bags” on the families of conscripts killed) and possibly defections. And in addressing the mothers of Russian soldiers taken prisoner, the Ukrainian government remembers the powerful Union of Committees of Mothers of Soldiers of Russia that is sure to be an additional grain of sand. With each passing day, the Putin regime will face growing internal resistance – whether it be mass protests against the war or a crisis of confidence within the Russian political and military elite.

March 7, 2022

Sources: The Guardian, Vox, The Washinton Post, Institute for the Study of War, Janes, The Kyiv Independent, National Defence.

 

Trade Union (Britain): Unite Executive Council – Statement on Ukraine crisis

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The Unite executive council unreservedly condemns Putin’s invasion of Ukraine and stands in full solidarity with the millions of victims of the attack. Unite calls for an immediate cease-fire and a withdrawal of all Russian forces from Ukraine.

In line with the oldest traditions of the international trade union movement, Unite believes wars are never in the interests of working people and that working people and their families always pay the highest price, and suffer most, when conflicts erupt that are led by elites with fully different interests to their own.

In continuation with the strong working-class history of cross-border solidarity, Unite salutes the actions of many of its members in donating to humanitarian relief efforts, ensuring the multinational companies they work in withdraw from engagement with Russia, refusing to unload Russian oil, and in providing relief and assistance to those directly affected by the invasion. Unite reiterates the general secretary’s declaration of full support for members – such as those at the Stanlow refinery – who refuse to unload Russian oil from any ship regardless of the nationality of the vessel that delivers it, and Unite repeats the call on the UK government to close the loophole that is still making these deliveries possible.

Unite also stresses the vital importance of welcoming refugees with compassion and assistance. The UK government has a shameful record of creating a hostile environment for refugees, which is now impacting those fleeing the conflict in the Ukraine. This is underlined by reports that Ukrainians are not getting visas because of bureaucratic obstacles and inadequate resources such as staff shortages. Unite also notes with extreme concern reports that some refugees from the Ukraine have been met with prejudice from other governments because they are ‘non-white’, have other nationalities or LGBT+ people seeking refuge in neighbouring countries governed by homophobic leaders. The UK Government and the wider international community must do everything in their powers to welcome and support all refugees from Ukraine and elsewhere as is determined under international law.

In addition to the awful human suffering, the crisis has already caused huge economic disruption that will impact on working people in the UK and Unite fully supports calls for measures to protect UK families struggling with the cost of living crisis as the conflict drives up energy prices. Unite will also reject any and all attempts by the UK Government to use disruption caused by this conflict as cover to obscure its own failings or as an excuse to introduce unpopular and unacceptable policies.

Unite makes it clear that in expressing its full support for the Ukrainian people it in no way sees Russian workers as its enemy and stands in solidarity with those brave people inside Russia who oppose the war and are seeing the Russian conscripted soldiers returning to their families in body bags.

Unite notes the numerous reports of links between Vladimir Putin and Far Right parties across Europe, the presence of Russian oligarchs in the UK and huge amounts of Russian money flowing through the city of London, as well as the allegations of Russian financial support for some political parties in the UK.

Unite acknowledges the right of Ukraine to defend its citizens and territory within internationally recognised borders. Unite is also conscious that any expansion of this conflict could have unimaginable consequences for Europe and the entire world. Unite therefore reiterates the strongly held belief that all efforts must be exerted to achieve an immediate ceasefire and for negotiations to be supported by governments at the highest level.

The comings days and weeks will be critical in defining how the continent and the world move forward and whether the path for a return to peace and stability can be found. Unite therefore demands the UK government use all its efforts in the international arena to bring about a cessation of hostilities and find a negotiated solution, using all means at its disposal, including sanctions and divestments, but rejecting military escalation and intervention.

To speed up the process of securing that peaceful settlement, Unite demands action from the UK government, including:

  • Effective and immediate sanctions to be placed on the Russian economy including the seizure of Russian state assets held in the UK.
  • An effective and enforceable regime of sanctions against Russian traded goods, including raw materials, components and finished goods. Such a ban must include a prohibition on Russian cargo from UK ports, refineries and terminals alongside exports to Russia of UK goods.
  • Action to stop the institutions of the City of London being used as a global money laundering hub for the wealthy and the seizure of UK held or traded assets, including housing and corporate holdings, of targeted supporters of the Putin regime.
  • A comprehensive programme of support for UK workers, their families and companies impacted by such actions above, including wage protection and company support while alternate supply chains are established.
  • Immunity from third party litigation for those workers and their unions taking direct action against Russian goods in support of Ukraine and in line with the objectives of this motion.
  • To provide full support for all those fleeing the conflict and to receive Ukrainian refugees – and all refugees – with compassion and assistance.

 

Call to Demonstrate against the War in Ukraine

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Call to demonstrate against the war in Ukraine in solidarity with the people of Ukraine, Russians and Belarusians committed against the war and in solidarity with all those exiled

The signatory associations call for a demonstration on Thursday, March 17, in all cities of France, to express our solidarity with the people of Ukraine victims of the crime of aggression committed by the Russian government against their country.

The organizing associations invite all European politicians to mobilize all their energy to:

  • to obtain a ceasefire and the withdrawal of Russian troops from Ukraine,
  • to achieve an immediate end to targeted and indiscriminate attacks against civilians and civilian infrastructure in Ukraine,
  • to provide the victims of war with all possible humanitarian assistance, and ensure safe passage for civilians caught up in the conflict,
  • to welcome in the different countries all people fleeing Ukraine in search of refuge,
  • to ensure that no one, regardless of nationality, is blocked at the Ukrainian or European borders (external or internal to the EU), and that all can find protection in dignified conditions and respect for their rights, in the European Union,
  • to mobilize resources to ensure that Ukrainian activists for democracy and human rights are protected, welcomed, and supported,
  • to ensure by all possible means support and protection for Russian and Belarusian civil society actors who are opposed to the war,
  • to preserve the information channels that allow the Ukrainian, Russian and Belarusian populations to receive reliable information.
  • to fight against impunity for those responsible for crimes of aggression and war crimes.

At a time when a war with serious consequences is raging in Europe, it is imperative that international solidarity live in defense of the freedoms of all.

On Thursday, March 17, many of us will demonstrate to express our solidarity and support for Ukrainian, Russian and Belarusian citizens and organizations committed to human rights and against war and to all the victims of this conflict.

Paris, 11 March 2022

Call launched at the initiative of the following associations: ACAT-France, Agir ensemble pour les droits humains, Alliance Internationale pour la défense des droits et des libertés, Alliance sciences société, Amnesty International France, Anafé, Article Premier, European Assembly of Citizens, Abraham Mazel Association, Association des Travailleurs Maghrébins de France, Attac France, Atelier des Artistes en Exil, Paris Bar,  La Chaîne de l’Espoir, CCFD-Terre Solidaire, CEDETIM, Centre Primo Levi, Cimade, Collectif Ivryen de Vigilance Contre le Racisme, Longo Maï European Cooperatives, Coordination SUD, CRID, Électriciens sans frontières, Elena, Emmaus Europe, Emmaus France, Emmaus International, European Prison Litigation Network, Euro Créative, FIDH, Copernic Foundation, Danielle Mitterrand Foundation, European Civic Forum France, Gisti, Groupe accueil et solidarité,  Humatem, IPAM, La Maison Ouverte, Les Nouveaux Dissidents, Première Urgence Internationale, Russie-Libertés, Solidarités International, SOS Africaines en danger, Terre des Hommes France, Utopia 56, YMCA France

With the support of:

Trade unions: Fédération Syndicale Unitaire (FSU), SUD-PTT, Syndicat des Avocats de France, Union syndicale Solidaires

 

The Soul of the Bund: A Review of Yiddish Revolutionaries in Migration

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Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund by Frank Wolff, translated by Loren Balhorn and Jan-Peter Herrmann, Haymarket Books, Chicago, 2022, paperback, 532 pp.

Frank Wolff begins his book, Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund, with the following quote from Daniel Cohn-Bendit (Moscow 2005):

Given that I’m in Russia now, I just happened to go through my bookshelf last night–because naturally I want to learn something about Russia. By coincidence, I came across this book.  It’s the story if Marek Edelman, the last survivor of the Warsaw Ghetto struggle. And he in turn tells the story of the Bund. [With emphatic emphasis:] After all, who still knows the history of the Bund?  (Laughter among the audience. We know, we know it…). It’s not a laughing matter. Because the memory of these people was destroyed by the Stalinists, the Zionists, by everyone. No one remembers this history…this first history…this attempt by workers to organize….They were all Jewish and spoke Yiddish, they didn’t want to go to Israel, they fought here in Russia, they fought in Lithuania, they fought in Poland, and their history has been totally erased by the traditional histories of the Zionists and the Stalinists.

Books and monographs have been published about the Bund, in Yiddish and English, German and Polish, and in other languages. Nevertheless, Cohn-Bendit’s remarks remain relevant. To fill the still-existing broad gap in  knowledge of the Bund, before describing Frank Wolff’s book about the Bund, here are some facts that will give some notion of the “forgotten history” of the Bund.

The Bund was the first modern Jewish political party in the Russian Empire, as well as the largest social democratic movement in the entire empire. On the eve of the Second World War, it was also the strongest Jewish party in Poland.

In its early years (it was founded in 1897) the Bund achieved considerable success, attracting 40,000 supporters by 1906, making it the largest socialist group in the Russian Empire. From mid-1903 to mid-1904 the Bund held 429 political meetings, 45 demonstrations, and 41 political strikes; it issued 305 pamphlets, of which 23 dealt with the pogroms and self-defense. In 1904 the number of Bundist political prisoners reached 4,500.

In the 1930s, one hundred thousand Jewish workers belonged to Bundist unions, meaning that one-quarter of all unionized workers in Poland were led by the Bund, giving them enormous power. The Bund held the overwhelming majority in the national council of Jewish Trade Unions, which, at the end of 1921, comprised seven unions with 205 branches, and 46,000 members, and, in 1939, 14 unions with 498 branches and approximately 99,000 members.

Together with the left Labor Zionists, the Bund administered a network of secular Yiddish schools. At its peak, in the late 1920s, its TSYSHO (Tsentrale Yidishe Shul Organizatsye or Central Yiddish School Organization) maintained 219 institutions with 24,000 students, spread across 100 locations, including 467 kindergartens, 114 elementary schools, 6 high schools, 52 evening schools, and a pedagogical institute in Vilnius.

The Bund also maintained a youth organization, Tsukunft, which numbered 15,000 members on the eve of WW II, and a children’s organization, SKIF, blending scout activities, sports events, and politics; a women’s organization, YAF; and a sports organization, Morgnshtern, the largest such organization in all of Poland, Jewish or Polish.

In 1938, in the municipal elections in 89 Polish cities and towns, the Bund won 55% of the votes cast, more than all the other Jewish parties put together. The Bund thus became communal spokesmen and aggressive advocates of financial aid to all Jewish institutions, including yeshivas and religious institutions.

Most importantly, and as it relates to Frank Wolff’s book, being a member of the Bund meant you lived your life through the Bund—it was your union, your education, your church.

Bund election campaign poster. The Yiddish reads: “Wherever we live, that is our country. Comrades and citizens, vote for the candidates on Ticket No. 9. Ensure that at the founding assembly, the voice of the Jewish working class is heard. A democratic republic! Full political and national rights for Jews.”

During the years of the Holocaust, the Bund was in the forefront of Jewish resistance.  Its years of illegal underground work under Tsarism, and then under the semi-fascist oppression in independent Poland between the wars, stood it in good stead.  In every ghetto uprising, the Bundist youth movement stood shoulder to shoulder with the Zionist and communist youth to fight the Nazi murderers. Bundist annals of resistance are well-documented as arms smugglers, weapons makers, couriers, and suppliers of material and moral support to beleaguered Jews. They died fighting for Jewish honor.

As for their relation to the other political parties, as social democrats the Bund remained firmly anti-Communist. The Bund struggled with the Zionist movement for the hearts and minds of the Polish Jews. Looking back, one wonders how the Bund could have maintained that “There where we live (and have lived for hundreds of years), that is our country.” One forgets how chimerical the Zionist dream of a Jewish state in Palestine was. Herzl’s dictum that Palestine was “A land without people for a people without a land” was simply not true. Palestine was peopled by over 1 million Palestinians. In 1914, for example, Palestine’s non-Jews outnumbered Jews by 8 to 1.

The Bund argued that 3.2 million Polish Jews, and the other millions in Eastern Europe, would not pull up and move to Palestine. In any case, the Turks, and later the British, were not permitting Jews to enter. The practical and immediate thing to do was for the Jews in their millions to fight for their civil rights and for social democracy in the lands in which they were living, not dream of emigrating to Palestine.

It is tragically true that annihilation was the fate that befell the Polish and other East European Jews, but that same fate would have befallen the Jews of Palestine if the British army had not stopped the advance eastward of the German army with the British victory at El Alamein, Egypt. The Yishuv in Palestine would have been exterminated and with it would have perished the dream of a Jewish state in Palestine.

But all that history aside, why should anyone today, including of course primarily American Jews, care about a history of the Bund? Why should anyone care about the Bund at all for that matter? Frank Wolff provides some illuminating remarks about that question:

During Bernie Sanders’s first run for the Democratic presidential nomination, historian Daniel Katz pointed out that the key to understanding Sanders was not socialism as such but rather its specific Yiddish current….his fight against…oppression was informed by his experiences of Yiddish socialism….In this sense, the history of Yiddish socialism’s development as a transnational lifeworld presented in this book sheds light on a milieu that only a few years ago appeared anachronistic, but which in fact provided a recent presidential hopeful with profound appeal among young American voters. The history of the Bund as a party may have come to an end, but the effects of it cultural and political work and their unifying humanitarian yet activist spirit described here continue to matter today.

Frank Wolff’s book was first published in German in 2014 and now (2021) has been translated into English (Brill, Leiden & Boston). Wolff says the following in his Preface to the English translation: “Many surviving Bundists migrated overseas; few of them and their descendants read German. I am especially grateful that this translation makes my book available to them–it is, after all, their story.” It is also, I might add, a story for all of us.

Wolff’s well-documented book is not a traditional “history of the Bund.”  These already exist in various books and monographs. These earlier, traditional histories are of the kind that tell of meetings, conventions, resolutions, party platforms, struggles with political opponents of the left and with Jewish nationalism. They are of the kind of traditional history that relates how one thing happened, then another happened, then this intraparty debate took place, that this wing or the other prevailed, and how a resolution was passed.

Wolff’s book, on the other hand, is what is these days called a “social, as well as a cultural, history.” What does that mean exactly? It means that, instead of focusing on events in the party’s history and on its politics or on what positions its intellectual leadership formulated for the party membership, Wolff focuses on that membership itself. What did its activism consist of? What did the Bund mean to them? How did they identify as Bundists?   How did it change their lives? What did they then do about their lives, their livelihoods, their world?

The activism of the Bund consisted of strikes, demonstrations, Bundist militias fighting off antisemitic hooligans, protecting small Jewish shop-owners from fascist thugs, fighting gangsterism, fighting against communist attempts to control and dominate Jewish trade unions, reaching out to their fellow Polish social democrats to support each other’s candidates and to help in street battles.

Being a Bundist meant leaving the stultifying medieval world of supernatural piety and entering the enlightened, modern world. It meant acquiring a pride in their scorned mother tongue and its burgeoning literary culture. It meant, “straightening one’s back.”

It changed their lives.  They were now part of a special, national culture.  They were no longer victims. They fought back. They attended lectures and read.  They acquired a new socialist lens through which to look at the world. They joined Bundist cultural circles where ideas, books, and philosophies were discussed. They joined the Bund’s athletic organization, Morgenstern. They had a home, a family, a circle of comrades, a hope for a better life. They never abandoned any of this, even when they migrated to America, Argentina, or even, yes, Israel.

Frank Wolff explains the essence of the Bundist ethos. The Bund, he reminds us, went into the gasn, tsu di masn (into the streets, to the masses). To be a Bundist meant to be a khaver (comrade), part of a mishpokhe (family), wedded to a secular Jewishness embodied in the Yiddish language and culture.

Wolff follows the Bundists as they migrate to New York and Buenos Aires, going to these places himself, interviewing surviving Bundists, digging into New York and Argentine archives for Bundist publications. He explores the question of how, why Bundists remained Bundists in their migration.

One cannot help but be impressed by the labor Frank Wolff expended to create this work. He did his research in five languages, including, of course, Yiddish. He read responses to over 500 autobiographical questionnaires put out by the YIVO and the Bund. He read books, journals, newspapers, and conducted interviews. His bibliography is over 80 pages long.

The book came out in an affordable paperback version this past December 2021. It is a masterful, scholarly, and insightful account of a powerful and important movement in modern Jewish history.

If one wants to understand the spirit, the culture, the soul of the Bund, one should read this book.

The World According to Russian Propaganda

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This article from the Russian state propaganda publication RIA Novosti was to be published after the occupation of Ukraine but was accidentally published early and then removed. The Internet Archive web service, however, managed to save it.

We at New Politics don’t usually publish rightwing positions or articles from state agencies, but we make an exception here because we believe it is important to understand Vladimir Putin’s worldview and his long-term goals. While Putin himself didn’t write this, the professional propagandist Pyotr Akopov writing for a state-owned publication presents several of Putin’s central ideological and strategic views.

Akopov’s article’s dominant theme is an old one, first raised in Oswald Spengler’s 1918 book The Decline of the West, which announced the fall of European civilization. Putin too argues there is a decline of the West and—though it isn’t discussed in this article—now will be the time of Russia, the Slavs, and a great Eurasian power. The war in Ukraine is an essential step for the establishment of this new force. 

Akopov argues—as Putin recently did—that the collapse of the Soviet empire was a “terrible catastrophe.” It was the fall of the USSR, of course, that reestablished Ukrainian independence. Putin’s war then is about restoring the complete Russia that includes the Great Russian, and Belarusians, and the Little Russians, that is, the Ukrainians. In doing so Putin is overcoming Russia’s sense of “humiliation.” And he is doing so sooner rather than later when reincorporating Ukraine to Russia would involve a full-scale confrontation with “the Atlanticist bloc.”

Ukraine will be restored to Russia, Akopov argues, with its own boundaries within Russia and with the elimination of anti-Russian sentiment there. Russia’s position as part of Europe will be reestablished. The defense of Russia from the expansion of the West and the reassertion of Russia’s role as a European power has led the West to punish Russia, Akpov argues. But the “Anglo-Saxons,” the U.S.-U.K. alliance, are losing power and the Western nations in general are in decline, and the rise of a greater Russia will be supported by countries around the world. There will an end to Western domination as the center of power shifts to the Pacific and a multipolar world emerges.

Putin has many other ultra-right ideas that Akopov doesn’t take up here, but there is no doubt that this article gives insight into some of them.  – Eds.

The Offensive of Russia and the New World

A new world is being born before our eyes. Russia’s military operation in Ukraine has ushered in a new era in three dimensions. And of course, in the fourth, domestic Russian. Here begins a new period both in ideology and in the very model of our socio-economic system – but this should be discussed separately a little later.

Russia is restoring its unity – the tragedy of 1991, this terrible catastrophe of our history, its unnatural dislocation, has been overcome. Yes, at a great price, yes, through the tragic events of the actual civil war, because now brothers are still shooting at each other, separated by belonging to the Russian and Ukrainian armies – but Ukraine will be no longer be anti-Russia. Russia is restoring its historical fullness by gathering the Russian world, the Russian people together – in all its totality of Great Russians, Belarusians and Little Russians. If we had abandoned this, if we had allowed the temporary division to take hold for centuries, we would not only have betrayed the memory of our ancestors, but we would have been cursed by our descendants for allowing the disintegration of the Russian land.

Nationalists in Ukraine are fighting on the recommendation of foreigners, Vladimir Putin has assumed, without a drop of exaggeration, a historic responsibility by choosing not to leave the solution to the Ukrainian question to future generations. After all, the need to solve it would always remain the main problem for Russia – for two key reasons. And the issue of national security, that is, the creation of an anti-Russia from Ukraine and an outpost for the pressure of the West on us, is only the second most important among them.

The first would always be the complex of a divided people, a complex of national humiliation – when the Russian house first lost part of its foundation (Kiev), and then had to accept the existence of two states of not one, but two peoples. That is, either to abandon their history, agreeing with the insane versions that “only Ukraine is the real Rus”, or to impotently gnash their teeth, remembering the times when “we lost Ukraine”. To return Ukraine, that is, to return it to Russia, with would become more and more difficult with each decade – recoding, de-Russification of Russians and turning against Russian, Little Russians-Ukrainians, would gain momentum. And if the full geopolitical and military control of the West over Ukraine is consolidated, its return to Russia would become completely impossible – it would have to fight for it with the Atlantic bloc.

Now this problem does not exist – Ukraine has returned to Russia. This does not mean that its statehood will be liquidated, but it will be restructured, re-established and returned to its natural state part of the Russian world. Within what boundaries, in what form will the union with Russia be fixed (through the The Collective Security Treaty Organization and the Eurasian Union o a United State with Russia and Belarus)? This will be decided after the end is put in the history of Ukraine as an anti-Russia. In any case, the period of division of the Russian people ends.

And here begins the second dimension of the coming new era – it concerns Russia’s relations with the West. Not even Russia, but the Russian world, that is, three states, Russia, Belarus and Ukraine, acting geopolitically as a single whole. This relationship has entered a new phase – the West sees Russia returning to its historical borders in Europe, and loudly resents this, although deep down it must admit to itself that it could not have been otherwise.

Did anyone in the old European capitals, Paris and Berlin seriously believe that Moscow would give up Kiev? That Russians would forever be a divided people? And at the same time that Europe is uniting, when the German and French elites are trying to seize control of European integration from the Anglo-Saxons and bring together a united Europe? Forgetting that the unification of Europe became possible only through unification. Germany’s unification, which happened by a good (albeit not very clever) Russian will. To swing after that to claiming Russian lands is the height of not even ingratitude, but geopolitical stupidity. The West as a whole, and even more so Europe individually, did not have the strength to keep in its sphere of influence, much less to take Ukraine for itself. Not to understand this, you just had to be geopolitical fools.

More precisely, there was only one option: to bet on the further collapse of Russia, that is, the Russian Federation. But the fact that it didn’t work should have been clear twenty years ago. And fifteen years ago, after Putin’s Munich speech, even a deaf person could hear that Russia was returning.

Now the West is trying to punish Russia for the fact that it returned, for not justifying its plans to profit at its expense, for not allowing the expansion of Western space to the east. In seeking to punish us, the West thinks that relations with it are of vital importance to us. But this is no longer the case – the world has changed, and this is well understood not only by Europeans, but also by the Anglo-Saxons who rule the West. No Western pressure on Russia will lead to anything. The losses from the escalation of confrontation will be on both sides, but Russia is ready for them morally and geopolitically. But for the West itself, an increase in the degree of confrontation carries huge costs – and the main ones are not economic at all.

Europe, as part of the West, wanted autonomy – the German project of European integration makes no strategic sense while maintaining Anglo-Saxon ideological, military and geopolitical control over the Old World. And it cannot be successful, because the Anglo-Saxons need a controlled Europe. But obtaining autonomy is necessary for Europe and for another reason – in case the States move to self-isolation (as a result of the growth of internal conflicts and contradictions) or focus on the Pacific region, where the geopolitical center of gravity is moving.

Russia, into which the Anglo-Saxons are dragging Europe, deprives Europeans of even a chance of independence – not to mention the fact that in the same way they are trying to impose a break with China. If the Atlanticists are now happy that the “Russian threat” will unite the Western bloc, then Berlin and Paris cannot help but understand that, having lost hope for autonomy, the European project will simply collapse in the medium term. That is why independent-minded Europeans are now completely unable to understand that, having lost hope for autonomy, the European project will simply collapse in the medium term. That is why independent-minded Europeans are now completely unable to understand that, having lost hope for autonomy are interested in building a new Iron Curtain on their eastern borders – realizing that it will turn into a corral for Europe. Whose century (or rather half a millennium) of global leadership is over anyway – but various options for its future are still possible.

Because the construction of a new world order – and this is the third dimension of current events – is accelerating, and its contours are becoming more and more clearly visible through the sprawling veil of Anglo-Saxon globalization. The multipolar world has finally become a reality – the operation in Ukraine is not able to rally anyone but the West against Russia. Because the rest of the world perfectly sees and understands that this is a conflict between Russia and the West, this is a response to the geopolitical expansion of the Atlanticists, this is Russia’s return of its historical space and its place in the world.

China and India, Latin America and Africa, the Islamic world and Southeast Asia – no one believes that the West leads the world order, much less sets the rules of the game. Russia has not just challenged the West – it has shown that the era of Western global domination can be considered completely and finally over. The new world will be built by all civilizations and centers of power.  naturally, together with the West (united or not) – but not on its terms and not according to its rules.

 

 

 

Russian Imperialism

From the Tsar to Today, via Stalin, the Imperialist Will Marks the History of Russia
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Yulia Gasio, a faculty member at California State University, Long Beach, reflects her family’s traumatic experiences of survival during the war in the Donbas in eastern Ukraine.

Sergei Nikolsky, a Russian philosopher specializing in culture, argues that perhaps the most important thought for Russians “from the fall of Byzantium to the present day is the idea of empire and being an imperial nation. We have always known that we inhabit a country whose history is an uninterrupted chain of territorial expansions, conquests, annexations, their defense, temporary losses and new conquests. The idea of empire was one of the most valuable ideas in our ideological baggage and it was it that we proclaimed to other nations. It is through it that we surprise, delight or panic the rest of the world.

The first and most important feature of the Russian Empire, Nikolsky says, has always been “the maximization of territorial expansion for the realization of economic and political interests as one of the most important principles of state policy.”  (1) This expansion was the effect of the permanent and overwhelming predominance of Russia’s extensive development over its intensive development: the predominance of the absolute exploitation of direct producers over their relative exploitation, that is, that based on the increase in labor productivity.

“The Russian Empire was called ‘the prison of the peoples’. We know today that it was not only the Romanov state that deserved this qualifier,” wrote Mikhail Pokrovsky, the most outstanding Bolshevik historian. He proved that already the Grand Duchy of Moscow (1263-1547) and the Tsardom of Russia (1547-1721) were “prisons of the peoples” and that these states were built on the corpses of the “inorodtsy”, non-Russian indigenous peoples. “It is doubtful that the fact that in the veins of the Great Russians flows 80% of their blood is a consolation for those who survived. Only the complete annihilation of Great Russian oppression by this force, which has struggled and still struggles against all oppression, could be a form of compensation for all their suffering.”  (2) These words of Pokrovsky were published in 1933, just after his death and shortly before at Stalin’s request, in the Bolsheviks’ historical formula “Russia – prison of the peoples”, the first term was replaced by another word: tsarism. Then the Stalinist regime stigmatized Pokrovsky’s scientific work as an “anti-Marxist conception” of Russian history (3).

“Military-feudal imperialism”

Over the centuries, until the collapse of the USSR in 1991, the peoples conquered and annexed by Russia suffered three successive forms of Russian imperialist domination. “Military-feudal imperialism” was the first, so named by Lenin. It is not useless to discuss which mode of exploitation predominated there: feudal or tributary, or, as Yuri Semenov prefers, “political” (4). This debate is made current by the most recent research of Alexander Etkind. It follows that it was colonial modes of exploitation that dominated then: “both in its distant borders and in its dark depth, the Russian Empire was an immense colonial system“; “a colonial empire like Great Britain or Austria, but at the same time a colonized territory, like the Congo or the West Indies.” The highlight is that “Russia, by expanding and absorbing the very large spaces, colonized its own people. It was a process of internal colonization, a secondary colonization of its own territory.

Yermak’s “Conquest of Siberia” painted in 1895 by Vasily Surkov, depicting the battle of 1582.

It is for this reason, Etkind explains, that “Russian imperialism must be conceived not only as an external process, but also as an internal process” (5). Serfdom – generalized by law in 1649 – was just as colonial as the slavery of blacks in North America, but it concerned the Great Russian peasants as well as others, considered by Tsarism as “Russian”: the “Little Russian” (Ukrainian) and Belarusian peasants. Etkind draws attention to the fact that, even in Greater Russia, peasant insurrections had an anti-colonial character, and that the wars, by which the empire crushed these revolts, were colonial. Paradoxically, the imperial center of Russia was at the same time an internal colonial periphery, in which the exploitation and oppression of the popular masses was more severe than in many conquered and annexed peripheries.

When “modern capitalist imperialism” emerged, Lenin wrote that the Tsarist empire was “wrapped, so to speak, in a particularly tight web of pre-capitalist relations” – so tight that “what generally predominates in Russia is military-feudal imperialism.” As a result, he wrote, “in Russia the monopoly of military force, of an immense territory or particularly favorable conditions for plundering non-Russian indigenous peoples, China etc., partially and incompletely replaces the monopoly of modern finance capital” (6). At the same time, as the imperialism of the least developed of the six greatest powers, it was only a sub-imperialism. As Trotsky put it, “Russia thus paid the right to be an ally of advanced countries, to import capital and to pay interest on it, that is, in short, the right to be a privileged colony of its allies; but, at the same time, it acquired the right to oppress and despoil Turkey, Persia, Galicia, and in general weaker countries, more backward than itself. The equivocal imperialism of the Russian bourgeoisie had, basically, the character of an agency at the service of the greatest world powers.  (7)

Vasily Vereshchagin, The Apotheosis of War (1871)./State Tretyakov Gallery. Vereshchagin had traveled with the Russian Army a few years before as it conquered much of Central Asia.

No decolonization without separation

It was precisely the powerful extra-economic monopolies mentioned by Lenin that guaranteed Russian imperialism continuity after the overthrow of capitalism in Russia by the October Revolution. Contrary to Lenin’s earlier announcements that the norm of socialist revolution would be the independence of the colonies, only those colonies that the expansion of the Russian revolution had not reached, or that repelled it, separated from Russia. In many peripheral regions, its expansion had the character of a “colonial revolution”, led by Russian settlers and soldiers without the participation of oppressed peoples, or even with the maintenance of existing colonial relations. Georgy Safarov described such a course of the revolution in Turkestan (8). Elsewhere, it had the character of military conquest, and some Bolsheviks (Mikhail Tukhachevsky) very quickly concocted a militarist theory of the “revolution led from outside” (9).

The history of Soviet Russia has belied the view of the Bolsheviks that with the overthrow of capitalism the relations of colonial domination of some peoples over others would disappear and that consequently these peoples could, or even should, remain within the framework of the same state. The “imperialist economism” denying the right of peoples to self-determination, which (criticized by Lenin) was spreading among the Russian Bolsheviks, was an extreme manifestation of this. In reality, it is quite the opposite: the state separation of an oppressed people is the precondition for the destruction of colonial relations, even if it does not guarantee it. Vassyl Shakhrai, Bolshevik militant of the Ukrainian revolution, had already understood this in 1918 and publicly polemicized with Lenin on this issue (10). Many other non-Russian communists understood this, especially the leader of the Tatar revolution Mirsaid Sultan Galiev. He was the first communist eliminated at Stalin’s request from public political life, as early as 1923.

Ukrainian-Soviet War, 1917-21

In reality, imperialism based on the extra-economic monopolies mentioned by Lenin reproduces itself spontaneously and unnoticed in many ways even when it loses its specifically capitalist base. It is for this reason, as Trotsky demonstrated as early as the 1920s, that Stalin “became the bearer of Great Russian national oppression” and quickly “guaranteed the predominance of Great Russian bureaucratic imperialism” (11). With the establishment of the Stalinist regime, we witnessed the restoration of Russia’s imperialist domination over all these peoples, once conquered and colonized, who remained within the borders of the USSR where they constituted half of the population, as well as over the new protectorates: Mongolia and Tuva.

Rise of bureaucratic imperialism

This restoration was accompanied by deadly police violence and even genocide – extermination by hunger known in Ukraine as the Holodomor and in Kazakhstan as the Jasandy Acharchylyk (1932-1933). The national Bolshevik cadres and the national intelligentsia were exterminated and intensive Russification was initiated. Small entire peoples and national minorities were deported (the first major deportation in 1937 affected Koreans living in the Soviet Far East). Internal colonialism spread once again and “the most awful example of these practices was the exploitation of Gulag prisoners, which can be described as the extreme form of internal colonization” (12). As under Tsarism, the immigration of the Russian and Russian-speaking population to the peripheries calmed tensions and socio-economic crises in Russia, while guaranteeing the Russification of the peripheral republics. Overcrowded, impoverished and starving as a result of forced collectivization, the Russian countryside massively exported labor power to the new industrial centers on the periphery of the USSR. At the same time, the authorities were hindering the migration to the cities of the local – non-Russian – population from the countryside.

The colonial division of labor distorted or even hindered development, sometimes even transformed republics and peripheral regions into sources of raw materials and areas of monoculture. This was accompanied by a colonial division of the city and the countryside, physical and intellectual labor, skilled and unskilled, well or poorly remunerated, as well as an equally colonial stratification of the state bureaucracy, the working class and entire societies. These divisions and stratifications guaranteed ethnically Russian and Russified elements privileged social positions regarding access to income, skills, prestige and power in the peripheral republics. The recognition of ethnic or linguistic “Russianness” in the form of “public and psychological wages” – a concept that David Roediger took up from W.E.B. Du Bois and applied in his studies of the American white proletariat (13) – became an important means of Russian imperialist domination, and of the construction of an imperialist “Russianness” also within the Soviet working class.

During the Second World War, the participation of the Stalinist bureaucracy in the struggle for a new division of the world was an extension of domestic imperialist policy. During the war and after its end, the Soviet Union recovered much of what Russia had lost after the revolution, and also conquered new territories. Its area has grown by more than 1.2 million km2, reaching 22.4 million km2. After the war, the area of the USSR exceeded by 700,000 km2 that of the Tsarist Empire at the end of its existence, and was 1.3 million km2 smaller than the area of this empire at the peak of its expansion – in 1866, just after the conquest of Turkestan and shortly before the sale of Alaska.

In struggle for a new division of the world

In Europe, the Soviet Union incorporated the western regions of Belarus and Ukraine, subcarpathian Ukraine, Bessarabia, Lithuania, Latvia, Estonia, part of East Prussia and Finland, and in Asia Tuva and the southern Kuril Islands. Its control has been extended throughout Eastern Europe. The USSR postulated that Libya be placed under its tutelage (22). It tried to impose its protectorate on the major Chinese border provinces – Xinjiang (Sin-kiang) and Manchuria. Moreover, it wanted to annex northern Iran and eastern Turkey, exploiting the aspiration for liberation and unification of many local peoples. According to the Azerbaijani historian Djamil Hasanly, it was in Asia and not in Europe that the “Cold War” began, as early as 1945 (14).

As soon as political conditions permit, the parasitic character of the bureaucracy manifests itself in imperialist plunder,” wrote Jean van Heijenoort, Trotsky’s former secretary and future historian of mathematical logic. “Does the appearance of elements of imperialism imply a revision of the theory that the USSR is a degenerate workers’ state? Not necessarily. The Soviet bureaucracy is generally nourished by the appropriation of the work of others, which we had long conceived as inherent in the degeneration of the workers’ state. Bureaucratic imperialism is only a special form of this appropriation.  (15)

The Yugoslav communists soon became convinced that Moscow “wanted to completely submit the economy of Yugoslavia and make it a mere complement providing raw materials to the economy of the USSR, which would slow down industrialization and disrupt the socialist development of the country” (16). Soviet-Yugoslav “joint enterprises” were to monopolize the exploitation of Yugoslavia’s natural wealth that Soviet industry needed. The unequal trade between the two countries was to guarantee the Soviet economy surplus profits to the detriment of the Yugoslav economy.

After the break of Yugoslavia with Stalin, Josip Broz Tito says that, starting with the Ribbentrop-Molotov Pact (1939) and especially after the “Big Three” conference in Tehran (1943), the USSR took part in the imperialist division of the world and “consciously pursued the old tsarist path of imperialist expansionism“. He also said that the “theory of the ruling people within a multinational state” proclaimed by Stalin “is only the expression of the fact of submission, national oppression and economic plundering of other peoples and countries by the ruling people” (17). In 1958, Mao Zedong quipped in talking with Khrushchev: “There was a man named Stalin, who took Port Arthur, turned Xinjiang and Manchuria into semi-colonies, and formed four joint enterprises. Those were his good deeds.  (18)

The Eastern Bloc Nations

Soviet Union on the verge of collapse

Russian bureaucratic imperialism relied on powerful extra-economic monopolies, further strengthened by totalitarian power. But their character was only extra-economic. As a result, it proved too weak or outright incapable of carrying out the Stalinist plans for the exploitation of satellite countries in Eastern Europe and the border regions of the People’s Republic of China. Faced with growing resistance in these countries, the Kremlin bureaucracy had to abandon “joint enterprises,” unequal trade exchange, and the colonial division of labor it wanted to impose. After the loss of Yugoslavia, as early as 1948, it gradually lost political control over China and a few other states, and also had to weaken its control over others.

Even within the USSR the extra-economic monopolies proved incapable of guaranteeing In the long term Russia’s imperialist domination over the main peripheral republics. Industrialization, urbanization, the development of education and more generally the modernization of the peripheries of the USSR as well as the increasing “nationalization” of their working class, the intelligentsia and the bureaucracy itself began to gradually change the balance of power between Russia and the peripheral republics in favor of the latter. Moscow’s dominance over them was weakening. The growing crisis of the system accelerated this process, which began to drive the Soviet Union apart. The central government’s countermeasures – such as the overthrow of the regime of Petro Chelest in Ukraine (1972), considered “nationalist” by the Kremlin – could no longer reverse this process, nor effectively stop it.

During the second half of the 1970s, the young Soviet sociologist Frants Cheregui tried to look at Soviet reality based on “Marx’s class theory, combined with the theory of colonial systems.” He then concluded that “the gradual expansion of the national intelligentsia and bureaucracy (of civil servants) of the non-Russian republics, the growth of the working class – in a word, the formation of a more progressive social structure – will lead the national republics to separate from the USSR.” A few years later, at the request of the highest authorities of the Soviet Communist Party, he studied the social situation of the youth teams mobilized by the Komsomol throughout the state to build the Baikal-Amur Railway Master. It was the famous “construction of the century”.

Baikal–Amur Mainline

I became interested,” says Cheregui, “in the contradiction I discovered between the information on the international composition of the builders of the Magistrale, spread forcefully by official propaganda, and the high level of national uniformity of the construction brigades that arrived.  They were almost exclusively composed of ethnically or linguistically Russian elements. “I then came to the unexpected conclusion that Russians (and ‘Russian speakers’) are pushed out of the national republics” – pushed back by the so-called titular nationalities, for example in Kazakhstan by the Kazakhs.

This was confirmed by research he conducted in two other major construction sites in Russia. “The central government knew this and participated in the resettlement of the Russians by financing the ‘great shock works’. I have concluded that since the social funds of the national republics have lost weight, there is a lack of jobs, including for representatives of the nationalities holding where social guarantees (crèches, holiday homes, sanatoriums, possibilities of obtaining housing) exist; such a situation can provoke inter-ethnic antagonisms, so the authorities gradually “repatriate” Russian youth from the national republics. So, I realized that the USSR was on the verge of collapse.”  (19)

Military-colonial empire

The crisis of the Soviet bureaucratic regime and Russian imperialism was so great that to everyone’s surprise the USSR collapsed in 1991, not only without a world war, but even without a civil war. Russia completely lost its external peripheries, as 14 non-Russian republics of the Union left it and proclaimed independence – all those that, according to the Soviet Constitution, had this right. This meant a loss of territory, unprecedented in the history of Russia, with an area of 5.3 million km2. But, as Boris Rodoman, an eminent scientist who created the Russian school of theoretical geography, observes today too, “Russia is a military-colonial empire, living at the cost of unbridled waste of biological and human resources, a country of extensive development, in which the extremely squandering and expensive use of land and nature is a common phenomenon.” In this area, as well as with regard to “the migration of populations, the mutual relations between ethnic groups, between inhabitants and migrants in various regions, between State authorities and the population, the ‘classical’ features characteristic of colonialism remain vivid, as in the past“.

Post-Soviet Russia

Russia has remained a plurinational state. It includes 21 republics of non-Russian peoples, covering nearly 30% of its territory. Rodoman writes: “In our country we have an ethnic group, bearing its name and providing it with the official language, as well as a large number of other ethnic groups; some of them have national-territorial autonomy, but do not have the right to leave this pseudo-federation, that is, are forced to stay there. More and more often the need for the existence of separate administrative units according to ethnic criteria is questioned; the process of their liquidation has already begun with that of the autonomous districts. Yet almost no non-Russian people began to live in Russia as a result of migration; they have not resettled in an already existing Russian state – on the contrary, they are peoples conquered by that state, repulsed, partially exterminated, assimilated or deprived of their state. In such a historical context, national autonomy, even regardless of how real and only nominal, must be seen as moral compensation for ethnic groups that have suffered the “trauma of subjugation”. In our country small peoples who do not have national autonomy, or are deprived of it, are rapidly disappearing (e.g. the Vepses and the Chors). Indigenous ethnic groups, at the beginning of the Soviet period, were mostly autonomous. They are now in the minority because of colonization, linked to the appropriation of natural resources, major works, industrialization and militarization. The development of the “wastelands”, the construction of certain ports and nuclear power plants in the Baltic republics etc. not only had economic reasons, but also aimed at the Russification of the border regions of the Soviet Union. After its collapse, the military conflicts in the Caucasus, whose peoples are held hostage to the imperial policy of “is divide and rule”, are typical wars to preserve the colonies in a disintegrating empire. The extension of its sphere of influence, including the integration of parts of the former USSR, is now a priority of Russian foreign policy. In the eighteenth and nineteenth centuries, in Tsarist Russia, nomadic tribes pledged allegiance and thus their lands automatically became Russian; post-Soviet Russia distributes Russian passports to the inhabitants of border countries…  ». (20)

Restoration of capitalist imperialism

The restoration of capitalism in Russia partially completed and partially replaced the extra-economic monopolies, weakened and truncated after the break-up of the USSR, with a powerful monopoly of finance capital welded with the state apparatus. Russian imperialism rebuilt on this basis remains an inseparably internal and external phenomenon, operating on both sides of Russia’s borders, which are beginning to move again. The Russian authorities have built a state mega-corporation, which will have a monopoly on the internal colonization of Eastern Siberia and the Far East. These regions have oil fields and other great wealth. They have privileged access to new global markets in China and the Western Hemisphere.

The two regions mentioned are likely to share the fate of Western Siberia. “The federal center keeps for itself almost all the oil revenues of western Siberia, not even giving Western Siberia the money for the construction of normal roads,” wrote Russian journalist Artem Efimov a few years ago. “The misfortune, as usual, is not colonization, but colonialism,” because “it is economic exploitation and not the planning and development of the territory that is the goal of the mentioned corporation. Essentially, it comes down to admitting that in the country, at the highest level of the state, colonialism reigns. The resemblance of this corporation to the British East India Company and other European colonial companies of the seventeenth-nineteenth centuries is so obvious that it could be funny. (21)

A year ago, the massive uprising of Ukrainians on the Kiev Maidan, crowned by the overthrow of Yanukovych’s regime, was an attempt by Ukraine to definitively break the colonial relationship that historically binds it to Russia. The current Ukrainian crisis – the annexation of Crimea, the separatist rebellion in Donbas and the Russian aggression against Ukraine – cannot be understood if one does not understand that Russia is still an imperialist power.

We take up this article from Le Monde diplomatique – Edycja polska, n°11 (105) of November 2014. (Translated from Polish to French by JM. Translated from French to English by Word translation program.)

http://www.inprecor.fr/~1750c9878d8be84a4d7fb58c~/article-Impérialisme-russe?id=1686

Notes

We have not translated the notes, many of which are to Russian sources and are given in transliteration.

(1) S.A. Nikolski, «Rousskie kak imperski narod», Polititcheskaïa Kontseptologia n° 1, 2014, pp. 42-43.

(2) M.N. Pokrovski, Istoritcheskaïa nauka i bor´ba klassov, Moscou-Leningrad: Sotsekizd, 1933, vol. I, s. 284.

(3) A.M. Doubrovski, Istorik i vlast´, Briansk: Izd. Brianskogo Gosoudarstvennogo Universiteta, 2005, s. 238, 315-335.

(4) Cf. J. Haldon, The State and the Tributary Mode of Production, London-New York : Verso, 1993; Iou.I. Semenov, Politarny (‘aziatski’) sposob proïzvodstva : Souchtchnost´ i mesto v istorii tchelovetchestva i Rossii, Moscou : Librokom 2011.

(5) A. Etkind, Internal Colonization: Russian Imperial Experience, Cambridge-Malden: Polity Press, 2011, p. 24, 26, 250-251.

(6) V.I. Lénine, Polnoe sobranie sotchineni, Moscou: Izd. Polititcheskoï Literatoury, 1969, 1973, vol. XXVI, p. 318; vol. XXVII, p. 378; vol. XXX, p. 174.

(7) L. Trotsky, Histoire de la Révolution Russe, Paris: Seuil, 1967, vol. I, p. 53.

(8) G. Safarov, Kolonialnaïa revoloutsia: Opyt Turkestana, Moscou: Gosizdat, 1921.

(9) M. Tukhatchevski, Voïna klassov, Moscou: Gosizdat, 1921, pp. 50-59. En anglais: M. Tukhachevsky, «Revolution from Without», New Left Review, n° 55, 1969.

(10) S. Mazlakh, V. Shakhrai, On the Current Situation in the Ukraine, Ann Arbor: University of Michigan Press, 1970.

(11) L. Trotsky, Staline, Saint-Pétersbourg: Lenizdat, 2007, vol. II, p. 189.

(12) A. Etkind, D. Uffelmann, I. Koukouline (éds.), Tam, vnoutri: Praktiki vnoutrenneï kolonizacii v koultournoï istorii Rossii, Moscou: Novoïe Literatournoïe Obozreniie, 2012, p. 29.

(13) Cf. D.R. Roediger, The Wages of Whiteness: Race and the Making of American Working Class, London-New York: Verso, 2007.

(14) J. Hasanli, At the Dawn of the Cold War : The Soviet-American Crisis over Iranian Azerbaijan, 1941-1946, Lanham-New York: Rowman and Littlefield, 2006; idem, Stalin and the Turkish Crisis of the Cold War, 1945-1953, Lanham-New York : Lexington Books, 2011.

(15) D. Logan [J. van Heijenoort], «The Eruption of Bureaucratic Imperialism», The New International, vol. XII, n° 3, 1946, pp. 74, 76.

(16) V. Dedijer, Novi prilozi za biografiju Josipa Broza Tita, Rijeka: Liburnija, 1981, t. I, p. 434.

(17) J. Broz Tito, «H kritiki stalinizma», Časopis za Kritiko Znanosti, Domišljijo in Novo Antropologijo, vol. VIII, n° 39/40, 1980, pp. 157-164, 172-185.

(18) V.M. Zubok, «The Mao-Khrushchev Conversations, 31 July-3 August 1958 and 2 October 1959», Cold War International History Project Bulletin, n° 12-13, 2001, p. 254.

(19) B. Doktorov, «Cheregui F.E.: “Togda ïa prichel k vyvodou: SSSR stoït pered raspadom’», Teleskop: Journal Sotsiologitcheskikh i Marketingovykh Issledovani, n° 5 (65), 2007, pp. 10-11.

(20) B.B. Rodoman, «Vnoutrenny kolonializm v sovremennoï Rossii», in T.I. Zaslavskaïa (éd.), Kouda idet Rossia ? Sotsïalnaïa transformatsiïa postsovetskogo prostranstva, Moscou, Aspekt-Press, 1996, p. 94; idem, «Strana permanentnogo kolonializma», Zdravy Smysl, n°1 (50), 2008/2009, p. 38.

(21) A. Efimov, «Ost-Rossiïskaïa kompania», Lenta.ru, 23 avril 2012.

(22) In the old language of the League of Nations, the USSR demanded the Libya be conceded to it as a “mandate.”

The Historical Background to Putin’s Invasion of Ukraine

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If someone suggested that we could understand the Black Lives Matter struggle without some knowledge of the historical background of slavery, lynchings, Jim Crow and so on, we would find it unconvincing, to put it mildly. But many on the left seem to think that they can comment on the crisis in Ukraine while being totally ignorant of that country’s history. I wish to argue, on the contrary, that it is impossible to understand what is happening in Ukraine today without some knowledge of its past, and to fill in some essential features of that past.[1]

The Ukrainian nation

While human habitation in Ukraine dates back tens of thousands of years, the first stable state was Kievan Rus, established by the Scandinavian Varangians who settled in Kiev in the late ninth century AD. The height of its prosperity occurred under Volodymyr the Great (980–1015 AD), who converted to Byzantine Christianity, and his son Iaroslav the Wise; but Kievan Rus was destroyed by the invasion of Genghis Khan’s Golden Hordes in the thirteenth century, and was subsequently fought over, divided and dominated by Lithuania, Poland, Austria, and Russia, until most of it was colonized by Russia (then called Muscovy) in 1654. Nonetheless there was a revival of Ukrainian culture in the nineteenth century, in the latter part of which both nationalist and socialist parties grew as Ukraine was integrated more closely into the Tsarist empire as a provider of wheat and raw materials such as coal and iron, and as a market for Russian manufactured goods.[2]

This was a typical colonial relationship; as Lenin observed in 1914 at a talk in Zurich:

What Ireland was for England, Ukraine has become for Russia: exploited in the extreme, and getting nothing in return. Thus the interests of the world proletariat in general and the Russian proletariat in particular require that the Ukraine regains its state independence, since only this will permit the development of the cultural level that the proletariat needs.[3]

Crimean Tatars were the most numerous indigenous ethnic group in Crimea when it was annexed by the Russian empire in 1783 during the reign of Catherine the Great, who proceeded to settle it with Russian colonizers and, according to Raphael Lemkin, who coined the term “genocide,” to drown 10,000 Crimean Tatars.[4]

Thus, Ukraine’s origins as a state predate the founding of the Grand Principality of Moscow (predecessor of the Tsarist Empire) in 1263. It is therefore entirely understandable that it would have a national liberation movement, which succeeded briefly in establishing Ukraine as an independent Soviet Socialist republic from 1920 to 1922. The Crimean Tatars were also granted special status under Lenin.

All that changed when Ukraine was recolonized by Stalin in a process described as “the classic example of Soviet genocide” by Lemkin, who outlined the process in chilling detail. First the intelligentsia was destroyed by deporting, jailing or killing teachers, writers, artists, thinkers and political leaders; at the same time, the Ukrainian churches were destroyed with hundreds of priests and lay-people killed and thousands sent off to forced labor camps, deliberately separating families and sending children to Russian homes to be “educated.” Finally, in 1932–1933, as Stalin escalated his repression in Russia itself, around 5,000,000 Ukrainian peasants – men, women and children – were starved to death. Lemkin shows that this was not the result of forced collectivization, which had left ample crops to feed the people and livestock, but the outcome of a deliberate policy to engineer a famine. The dead and deported Ukrainians were replaced by non-Ukrainians, altering the ethnic composition of the country and comprising the fourth step in the systematic destruction of the Ukrainian nation. In 1944 the Crimean Tatars, who were also described by Lemkin as being subjected to genocide, were deported en masse by Stalin, a crime against humanity in which almost half of the population perished.[5]

Russia was not the only country to occupy Ukraine in the 20th century; the Nazis, with their own genocidal agenda, also did so. Timothy Snyder argues that Nazi policies, which referred to Ukrainians as Afrikaner or as Neger – including the Hunger Plan to starve millions of people in the winter of 1941, the Generalplan Ost to forcibly transport or kill millions more thereafter, and the “final solution” to exterminate the Jews – were centered on Ukraine; consequently some 3.5 million civilian inhabitants of Ukraine – of which an estimated 1.5 million were Jews – were killed by the Nazis, in addition to roughly another 3 million inhabitants of Ukraine who died as soldiers fighting against the Nazis or indirectly as a consequence of the war. Russian historians have calculated that more inhabitants of Soviet Ukraine died in WWII than inhabitants of Soviet Russia; more Ukrainians died fighting against the Nazis than French, British and Americans put together.[6] At the end of the war, Ukrainians were subjected once more to Stalin’s rule.

Almost miraculously, the Ukrainian sense of national identity survived this horrendous history, and in the referendum of 1991, 84% of the population participated and more than 92% voted for independence from the Soviet Union. When the votes are disaggregated by region, it is notable that every region had a majority in favor; the lowest majority (54%) was in Crimea, but in each of the majority-Russian-speaking Oblasts of Donetsk and Luhansk, over 83% voted in favor.[7] This was partly because citizenship was defined not ethnically but inclusively, and although the constitution adopted in 1996 proclaimed that the state language would be Ukrainian, it also promised that “the free development, use and protection of Russian, and other languages of national minorities of Ukraine, is guaranteed”; again, that “The State promotes the consolidation and development of the Ukrainian nation, its historical consciousness, traditions and culture, and also the development of the ethnic, cultural, linguistic and religious identity of all indigenous peoples and national minorities of Ukraine.”[8] The positive outcome of the referendum cannot be attributed to interference by the United States, because Pres. George H.W. Bush was strongly opposed to independence for Ukraine (see below).

This history puts Soviet-controlled Ukraine firmly in the category of colonies, and in fact one which has suffered more than many others. Most of us refer to colonies and former colonies of Western imperial powers in Asia, Africa, and Latin America as the “Third World” or “Global South,” sharply distinguished from the imperial powers that exploited and oppressed them, yet we are guilty of lumping together the imperial power with its colonies and former colonies in the Soviet Union. From this perspective, the disintegration of the Soviet Union can be seen as an ongoing process of decolonization, and Ukraine’s struggle for independence as being necessary, as Lenin said, to permit the development of the cultural level that the proletariat needs.

The Russian Empire

The Grand Principality of Moscow gradually absorbed other principalities, including the Kievan one, until in 1503 Ivan III took on the title of tsar and declared himself “Ruler of all Rus.” The Tsarist Empire was an absolute monarchy, which was overthrown in 1917 by the Russian Revolution. Among the enormous challenges facing the revolution was the question of what to do with the colonies of Tsarist Russia. There was a debate on this issue between V.I. Lenin and Rosa Luxemburg, with Lenin upholding the right of all colonial peoples to self-determination but conceding Luxemburg’s point that this should not result in handing over power to regressive, authoritarian regimes. Lenin did not come to this position alone, but by listening to comrades from the colonies. During 1920 and 1921, Ukraine, Georgia, Byelorussia, Azerbaijan and Armenia were treated as independent republics.

In one of the articles that came to be called “Lenin’s Last Testament,” Lenin expressed anguish that one of Stalin’s close associates had hit a Georgian Communist who disagreed with his plans to terminate Georgia’s independent status, and continued,

It is quite natural that in such circumstances the “freedom to secede from the union’ by which we justify ourselves [against Western imperialist powers] will be a mere scrap of paper, unable to defend the non-Russians from the onslaught of that really Russian man, the Great-Russian chauvinist, in substance a rascal and a tyrant.

[…] I think that Stalin’s haste and his infatuation with pure administration, together with his spite against the notorious “nationalist-socialism,” played a fatal role here. In politics spite generally plays the basest of roles…

Here we have an important question of principle: how is internationalism to be understood?

In my writings on the national question I have already said that an abstract presentation of the question of nationalism in general is of no use at all. A distinction must necessarily be made between the nationalism of an oppressor nation and that of an oppressed nation, the nationalism of a big nation and that of a small nation. In respect of the second kind of nationalism we, nationals of a big nation, have nearly always been guilty, in historic practice, of an infinite number of cases of violence; furthermore, we commit violence and insult an infinite number of times without noticing it. [He goes on to quote the racist epithets by which Ukrainians, Georgians and non-Russians in general are insulted.] …

I think that in the present instance, as far as the Georgian nation is concerned, we have a typical case in which a genuinely proletarian attitude makes profound caution, thoughtfulness and a readiness to compromise a matter of necessity for us. The Georgian [Stalin] who is neglectful of this aspect of the question, or who carelessly flings about accusations of “nationalist-socialism” (whereas he himself is a real and true “nationalist-socialist,” and even a vulgar Great-Russian bully), violates, in substance, the interests of proletarian class solidarity, for nothing holds up the development and strengthening of proletarian class solidarity so much as national injustice… [9]

Lenin made mistakes in theory and practice that we can debate, but his anti-racism, anti-imperialism, and identification of Great-Russian chauvinism as the Russian version of White supremacism set an example for all socialist internationalists to follow. However, he died soon after making these remarks, and Stalin went ahead with reducing the Tsarist ex-colonies back to the status of colonies. In Russia itself, his counter-revolution erased all the gains of the revolution except for the transition to state capitalism. Stalin exterminated communists as ruthlessly as Hitler, and converted the Communist International into an arm of the Russian state capitalist empire. His totalitarian state ruling Russia and its colonies was distinguished not only by its extreme brutality but also by a systematic war on the truth, analogous to the Nazi use of the big lie repeated over and over again. His propaganda machine was responsible for literally rewriting history to propagate falsehoods, and for cropping and airbrushing photographs to eliminate his victims from them as they themselves were liquidated. These fabricated stories and images were then internationalized by means of the vast propaganda apparatus of the Comintern. Vicious censorship made it impossible to find alternative accounts or challenge the falsification without risking death. Stalin’s collaboration with Hitler from August 23, 1939, to June 22, 1941 (the archetypal red-brown alliance) was possible only because the politics of the two men were so similar.[10]

When Mikhail Gorbachev became General Secretary of the Communist Party in 1985, a movement of disgust against the prevailing culture of corruption, lies, and assaults on the dignity of the individual was already underway, and he plugged into this:

“A new moral atmosphere is taking shape in the country,” Gorbachev told the Central Committee at the January 1987 meeting where he declared glasnost – openness – and democratization to be the foundation of his perestroika, or restructuring, of Soviet society. … Later, recalling his feeling that “we couldn’t go on like that any longer, and we had to change life radically, break away from the past malpractices,” he called it his “moral position.” …

Democratization, Gorbachev declared, was “not a slogan but the essence of perestroika.” … That reforms gave rise to a revolution by 1989 [the fall of the Berlin wall] was due largely to another ‘idealistic” cause: Gorbachev’s deep and personal aversion to violence and, hence, his stubborn refusal to resort to mass coercion when the scale and depth of change began to outstrip his original intent. To deploy Stalinist repression even to “preserve the system” would have been a betrayal of his deepest convictions.[11]

Gorbachev’s plans for a new treaty that would create a truly voluntary federation – a vision close to what Lenin was working towards – were thwarted by a coup against him by Stalinist hardliners in August 1991; the coup was met with public outrage and defeated, but Gorbachev was sidelined and Ukraine, among other Soviet Republics, voted for independence, leading to the disintegration of the USSR. While the economic plunder and corruption which followed were disastrous, it should not be forgotten that in his own way, Gorbachev initiated a democratic anti-imperialist revolution.

This is what Vladimir Putin, from the time he first came to power in 2000, has been trying to reverse ever since. His agenda has two main goals: (1) to crush all expressions of democracy in Russia and inaugurate or support authoritarian regimes in the rest of the world; and (2) to rebuild the Russian empire. Investigators of the Moscow apartment bombings of September 1999 (which unleashed an Islamophobic “war on terror” against Chechnya and swept Putin to power), journalists, human rights defenders and whistle-blowers against corruption were murdered. In 2011-2013, huge protests against the rigged elections that had brought Putin and his United Russia party to power, and demanding free and fair elections and freedom for political prisoners, were met not only with arrests and police violence but also with mobilization of far-right counter-protests. Opposition leader Alexei Navalny (who more recently narrowly survived being poisoned and was subsequently imprisoned) was jailed. Opposition leader Boris Nemtsov was shot dead yards from the Kremlin after writing an op-ed about the Russian incursion into Ukraine, published in September 2014 in Russian and Ukrainian, in which he said, among other things,

This is not our war, this is not your war, this is not the war of 20-year-old paratroopers sent out there. This is Vladimir Putin’s war… Through his bloody actions, though he is fomenting a fratricidal war, one can see his main goal – preservation of personal power and money at any cost….

Despite censorship, little by little the society started to understand that those in power are greedy and amoral people whose main goal is personal enrichment.

Ukraine became an example of an anti-criminal revolution, which overthrew a thieving president. Oh, so you dared to get out onto the street and throw off a president? Ukraine needs to be punished for it to make sure that no Russian would get these thoughts.

Moreover, Ukraine chose the European way, which implies the rule of law, democracy and change of power. Ukraine’s success on this way is a direct threat to Putin’s power because he chose the opposite course – a lifetime in power, filled with arbitrariness and corruption.[12]

Historian and opposition politician Vladimir Ryzhkov outlines the anti-Muslim racism that accompanied Russian annexation of Crimea, an issue that has been widely ignored:

The Crimean Tatars are the ancient, native inhabitants of Crimea… In 1944, Stalin ordered that all 191,000 of them, all 47,000 families, be exiled to Central Asia. In 1954, Khrushchev transferred Crimea from the Russian to the Ukrainian Soviet Socialist Republic, but in March of this year Putin returned Crimea to Russia…

Along with Crimea came the Tatars, who were surprised to find that they were part of Russia (once more). They had begun to return to their homeland in droves under Gorbachev in the late 1980s, and by 2001 the Ukrainian census recorded 245,000 Crimean Tatars living on the peninsula. They now number some 300,000 and make up around 13% of Crimea’s population…

The hostility of most Crimean Tatars towards the idea of union with Russia caused a serious conflict with the pro-Moscow authorities. The Tatars’ leaders, Mustafa Dzhemilev and Refat Chubarov, current head of the Mejlis, have been barred from entering their homeland for five years and are now living in Kiev against their will… On 18 May, the 70th anniversary of the deportation of the Crimean Tatars, a day when many thousands of people usually assemble in the centre of Simferopol to remember and mourn, the Crimean authorities banned the gathering…. The ban was an insult to the Tatar people, for whom the deportation remains the most terrible tragedy in their history.

Mosques, schools (madrasas), community centres, firms and private homes belonging to Tatars have been searched and raided by the Ministry of Internal Affairs (“anti-extremism” special branch), prosecutors and the Special Purpose Police, as well as so-called “self-defence forces.” The Crimean Tatars’ only independent television station, ATR, has come under heavy pressure and many activists, journalists and bloggers have been forced to leave Crimea.

All these violations are set out in a report written by Nils Muižnieks, the Council of Europe’s Commissioner for Human Rights, who himself visited Crimea. He pays particular attention to the killing, abduction and disappearance of people in Crimea.[13]

The important point being made by Nemtsov and Ryzhkov is that the 2014 annexation of Crimea and war on Eastern Ukraine was an assault on democracy. And Putin has extended this assault well beyond Russia by sponsoring extreme right-wing authoritarian groups and parties around the world, and in turn being admired by them. Such parties from Austria, Belgium, Bulgaria, Hungary, Italy, Poland, Serbia, and Spain have a symbiotic relationship with his regime, and neo-Nazis from Germany, Greece, Britain, and Norway have praised him. White supremacists from the US have close ties with their counterparts in Russia, and former KKK Grand Wizard David Duke has travelled to Russia several times to promote his antisemitic book, Jewish Supremacism.[14] The Russian paramilitary Wagner Group, whose brutal neo-Nazi Rusich unit was active in Donbas, has fought for Bashar al-Assad in Syria and Khalifa Hiftar in Libya, both guilty of crimes against humanity, and has been associated with mass murder and military coups in the Central African Republic, Mali, and Burkina Faso.[15]

With this assault on democracy has come an assault on the truth, magnified since Stalin’s time by new technology and social media. This was on full display in Putin’s speech on February 21, 2022, in which he claimed that the Ukrainian state had been created by Lenin and the Bolsheviks “by separating, severing, what is historically Russian land.” He fully supported Stalin’s counter-revolution, deploring only his failure to delete the reference to “self-determination” from the constitution. According to him, there was a coup by radical nationalists supported by Washington in 2014; there was a policy to root out the Russian language and culture; Donbas communities daily come under military attack as Ukraine continues “its transition towards the Neanderthal and aggressive nationalism and neo-Nazism which have been elevated in Ukraine to the rank of national policy”; the eastward expansion of NATO is a threat to Russia’s security; and NATO should undertake not to induct any more countries in the east and in fact roll back its borders to where they were in 1997, failing which Russia would act to ensure its security.[16]

It is true that Ukraine has a history of antisemitism and collaboration with the Nazis, as have most countries in Europe, including Russia. It is also true that during the Euromaidan movement the neo-Nazi Azov brigade played a disproportionately large role in responding to the violent crackdown by the Yanukovych regime. Undoubtedly these facts are a cause for concern. But they have to be considered along with other facts: that far-right parties in Ukraine have consistently polled pathetically small numbers of votes, that Volodymyr Zelensky, a Russian-speaking Jew, won the last presidential elections with a landslide majority, and that the neo-Nazi and antisemitic forces on the Russian and separatist side, which engage in antisemitic smears against Zelensky, are incomparably stronger.[17] Zelensky himself, in an address to Russian citizens, tried to combat the disinformation, asking

how can a people support Nazis [when they] gave more than 8 million lives for the victory over Nazism? How can I be a Nazi? Tell my grandpa, who went through the whole war in the infantry of the Soviet Army…. You’ve been told I’m going to bomb Donbass. Bomb what? The Donetsk stadium where the locals and I cheered for our team at Euro 2012? The bar where we drank when they lost? Luhansk, where my best friend’s mom lives?[18]

In fact, Putin himself has made it very clear that NATO’s eastward expansion and Russian security are simply red herrings to distract from his real goal. At a press conference,

he quoted Soviet-era punk-rock lyrics about rape and necrophilia to demonstrate what Russia wants from Ukraine.… “Whether you like it or don’t like it, bear with it, my beauty,” Putin said. Russia experts noted that Putin appeared to be quoting from “Sleeping Beauty in a Coffin” by the Soviet-era punk rock group Red Mold. “Sleeping beauty in a coffin, I crept up and fucked her. Like it, or dislike it, sleep my beauty,” the English translation of the Russian lyrics reads.[19]

By invading and heading straight for Kyiv, he has confirmed that raping a dead Ukraine is his objective.

Jason Stanley explains that Putin’s grotesque claim to be “de-Nazifying” Ukraine by toppling a Jewish president whose family fought against the Nazis rests on the Holocaust-denying neo-fascist myth that the “real” victims of the Nazis were not the Jews but Russian Christians.[20] Putin is a living embodiment of the Stalin-Hitler Pact: the ex-KGB agent who has absorbed the fascist nostalgia for absolute power, imperial glory, and blood-and-soil nationalism. Lenin’s words from a century ago about the “vulgar Great-Russian bully” who “carelessly flings about accusations of ‘nationalist-socialism’ [today’s neo-Nazism] whereas he himself is a real and true ‘nationalist-socialist’” sound weirdly apposite today.

The culpability of Western imperialist powers

In general, Western imperialist attacks on democracy in the name of democracy have helped to spread skepticism about democratic values. Most recently, the 2001 war on Afghanistan and 2003 war on Iraq violated and undermined international law. Perhaps as damagingly, given that the Taliban had virtually nothing to do with 9/11 and Saddam Hussein had no weapons of mass destruction, they destroyed the credibility of Western media, creating an environment in which even well-researched and reliable reports could be dismissed as “fake.”

Coming to the more specific failures connected to this war, I mentioned earlier that George H.W. Bush had opposed Ukrainian independence in 1991.[21] One anxiety, among others, was that the new nation became the world’s third-largest nuclear power after the United States and Russia. Negotiations to persuade Ukraine to give up its nuclear weapons, while also giving it security assurances that it would not suffer attacks if it did so, resulted in Ukraine signing the Non-Proliferation Treaty as a non-nuclear power while on 5 December 1994 the USA, the Russian Federation and the UK signed the Memorandum on Security Assurances in connection with Ukraine’s accession to the Treaty on the Non-Proliferation of Nuclear Weapons aka the Budapest Memorandum. Among other things, the signatories undertook to “respect the Independence and Sovereignty and the existing borders of Ukraine” and to “refrain from the threat or use of force against the territorial integrity or political independence of Ukraine.” This agreement was torn up by Putin when he annexed Crimea and made incursions into the Donbas in 2014, but have the other signatories made real efforts to hold him to it?

Instead of holding Putin to the Budapest Memorandum, there were the two Minsk Agreements signed by Russia, Ukraine, France and Germany. Hastily drafted in order to establish a ceasefire while Russian forces were ranged against a much weaker Ukrainian military, the Minsk Agreements of September 2014 and February 2015, which sought to end Russia’s war in eastern Ukraine, rest on two irreconcilable interpretations of Ukraine’s sovereignty:

  • Ukraine sees the agreements as instruments with which to re-establish its sovereignty in line with the following sequence: a ceasefire; a Russian withdrawal from eastern Ukraine; return of the Russia/Ukraine border to Ukrainian control; free and fair elections in the Donbas region; and a limited devolution of power to Russia’s proxy regimes, which would be reintegrated and resubordinated to the authorities in Kyiv. Ukraine would be able to make its own domestic and foreign policy choices.
  • Russia sees the Minsk agreements as tools with which to break Ukraine’s sovereignty. Its interpretation reverses key elements in the sequence of actions: elections in occupied Donbas would take place before Ukraine had reclaimed control of the border; this would be followed by comprehensive autonomy for Russia’s proxy regimes, crippling the central authorities in Kyiv. Ukraine would be unable to govern itself effectively or orient itself towards the West.
  • These contradictory provisions are testimony to a stunning failure of Russian foreign policy. In 2014 Russia launched a campaign of violent subversion to compel Ukraine to “federalize” its political system. Belying Russian expectations, Ukrainians fought back en masse, forcing Russia to resort to increasingly open military intervention. Russia inflicted crushing defeats on Ukrainian forces, yet was unwilling to pay the price that further high-intensity war would have exacted.[22]

The pretext given by Putin for the 2014 invasion of Ukraine was exactly the same as the pretext given by Hitler for the annexation of Sudetenland in Czechoslovakia – protecting speakers of Russian and German respectively and uniting them with their homeland – and it is interesting that some of the same arguments, like the “right to self-determination” of these enclaves, were used in both cases. Instead of opposing this blatant aggression, British Premier Neville Chamberlain and French Premier Édouard Daladier negotiated with Hitler, and on September 30, 1938, signed the Munich Agreement — drafted by the Nazis and presented by Italian dictator Benito Mussolini — in the hope of avoiding war.[23] As we know, the outcome was World War II. Since then, the Munich Agreement has become a byword for the futility of appeasing expansionist totalitarian regimes. The Minsk Agreements were not quite so bad, because at least the victims of aggression were allowed to participate in the negotiations and there were weak sanctions against the aggressor, which probably prevented Putin from launching an all-out war until he thought he had sanction-proofed Russia; and then, even as the Western powers were talking about the Minsk Agreement, he tore it up by recognizing Donetsk and Luhansk as independent states. But while Putin prepared for war, it was business as usual for the Western imperialist powers.

Just a few examples illustrate this criminal negligence. On September 30, 2015, Putin started bombing Syria in support of his genocidal protégé Bashar al-Assad, targeting hospitals, schools, markets, residential neighborhoods, and mosques, with massive civilian casualties including small children. Yet the Obama administration negotiated with Putin and on September 10, 2016, signed a ceasefire deal that was unanimously condemned by secular, democratic Syrian activists, treating the perpetrator of crimes against humanity as a partner in the “war on terror.”[24] It is not surprising that the Syrian Civil Defence or White Helmets – who had experience of the Russians using helpless Syrian children, women, and men to test their fearsome new weapons – were among the earliest to offer solidarity with the beleaguered Ukrainians.[25] Then, it is almost beyond belief that instead of diversifying their sources of energy, the EU allowed construction of the Nord Stream 2 gas pipeline to go ahead despite it being so clear that its purpose was to starve the Ukrainians into submission. Thirdly, investigations have established that Russia provided at least social media support and probably also money to the Brexit campaign in the belief that it would weaken the EU, demonstrating the cosy relationship between Putin and this section of UK politics.[26]

Had the measures now being belatedly implemented been discussed when Ukraine was first invaded in 2014, had they been implemented when Putin started bombing civilians in Syria in 2015, there is a good chance that this war could have been prevented.

What can be done now?

It is too late to prevent the war, but how can it be ended as soon as possible?

There is no harm in talks, but it should be understood that negotiations with Putin are about as useful as negotiations with Hitler turned out to be. They will not stop the war. The only people who can really end it are the people of Ukraine and Russia, and they should be given all the assistance they need. The Ukrainians need humanitarian and military aid to defend themselves as well as help to repel cyberattacks and convey what is happening to the rest of the world. The measures being taken now should certainly continue and in some cases be stepped up until Putin vacates the whole of Ukraine, including Crimea: appeasement has been shown not to work. Refugees need to be cared for, and solidarity demonstrations with Ukraine should continue.

Some way of communicating with the Russian public, bypassing the censorship, should also be found. Solidarity with the incredibly courageous anti-imperialist, anti-war activists risking arrest and jail to speak out and demonstrate against the Russian invasion in locations throughout Russia should be conveyed to them. There are probably many more opponents of the war who are too afraid to come out openly. It appears from some reports that the Russian soldiers invading Ukraine have been told, as American soldiers were told when they invaded Iraq, that the locals would welcome them as liberators, and are shocked to find out the real situation. Ukrainians have two big advantages over the Iraqis: (1) a democratically elected government and (2) the ability to speak the same language as the invaders, and some of them have been appealing to Russian soldiers. But these young Russian soldiers and their parents, should know that they are being sent to kill and die for Putin’s imperial delusions before they leave Russia; they should get accurate information about what is happening in Ukraine, and this is something that people outside Ukraine can help with – a kind of modern samizdat. As Nemtsov said before being murdered, this is not their war, this is Putin’s war, and the more Russians who see that, the sooner the war will end

What about NATO and security guarantees for Russia? Shortly before the invasion, Putin recognized the regime of Lukashenka, who couldn’t even win a rigged election in Belarus, and sent in troops to crush a popular uprising against the fiercely repressive regime in Kazakhstan. These are the kind of neighbors he wants – dictators whom he can dominate – and in his mind, NATO is the main obstacle to realizing this dream. The dreadful irony of the present situation is that NATO membership is probably the only thing that stands between, say, the Baltic states and a similar invasion, and it is very likely that if Ukraine had been a NATO member, it would not have been suffering in this way. Look at the countries that have been chopped up by Putin: Ukraine, Georgia, and Moldova – all non-NATO countries. There is also evidence that he is helping genocidal Bosnian Serb nationalists, so generously given almost half the territory of Bosnia and Herzegovina by the Dayton Accords after the genocide of Bosnian Muslims (another betrayal by the Western imperialist powers), to split up their non-NATO country.[27] So, winding up NATO is a worthy goal, but it will have to wait until Putin stops acting as its recruiting agent. In the meantime, progress towards global nuclear disarmament and moving weapons delivery systems back from both sides of Russia’s borders with its neighbors will help to guarantee Russia’s security as well as theirs. The UN too needs to be reformed to be able to achieve its goal of eliminating the scourge of war, and the first requirement is removing the veto powers of the permanent members of its Security Council. Socialist internationalism in this crisis means supporting the right of the Ukrainian people to self-determination as a multi-ethnic democracy.

Notes

[1] I have drawn on parts of my book Indefensible: Democracy, Counter-Revolution and the Rhetoric of Anti-Imperialism (New York: Haymarket Books, 2018, temporarily selling at a highly subsidized price), in order to write this article more quickly, given that the current situation is so dire. The book has much more on Russia, Ukraine, Syria and Bosnia as well as Iran and Iraq, and I think the events of February 2022 fully confirm the arguments I put forward in it.

[2] Orest Subtelny, Ukraine: A History (Toronto: University of Toronto Press) pp. 25, 32–41, 75–77, 134–35, 227–35, 268–69.

[3] Subtelny, p.269; Zbigniew Kowaleski, “For the independence of Soviet Ukraine,” International Marxist Review, Autumn 1989; reproduced by Louis Proyect, 2014.

[4] Raphael Lemkin, “Soviet genocide in the Ukraine,” 1953.

[5] Raphael Lemkin, “Soviet genocide in the Ukraine,” 1953.

[6] Timothy Snyder, “Germans must remember the truth about Ukraine – for their own sake,” Eurozine, July 7, 2017.

[7] See Wikipedia.

[8] Constitution of Ukraine.

[9] V.I. Lenin, “The question of nationalities or ‘autonomisation,’” 1922,

[10] See Hensman, Indefensible, p.63

[11] Leon Aron, “Everything you think you know about the collapse of the Soviet Union is wrong,” Foreign Policy, June 20, 2011.

[12] Boris Nemtsov, “Boris Nemtsov: This is Vladimir Putin’s war,” Kyiv Post, Feb. 27, 2016.

[13] Vladimir Ryzhkov, “Russia’s treatment of Crimean Tatars echoes mistakes made by Soviets,” The Guardian, Nov. 25, 2014.

[14] Natasha Bertrand, “‘A model for civilization’: Putin’s Russia has emerged as ‘a beacon for nationalists’ and the American alt-right,” Business Insider, Dec. 10, 2016.

[15] Candace Rondeau, Jonathan Deer and Ben Dalton, “Neo-Nazi Russian attack unit hints it’s going back into Ukraine undercover,” The Daily Beast, Jan. 26, 2022; Al-Monitor Staff, “Intel: EU sanctions suspected head of Russia’s Wagner paramilitary group,” Al-Monitor, Oct. 15, 2020; Philip Obaji Jr., “Survivors say Russian mercenaries slaughtered 70 civilians in gold mine massacre,” The Daily Beast, Jan. 31, 2022; Philip Obaji Jr., “African president was ousted just weeks after refusing to pay Russian paramilitaries,” The Daily Beast, Jan. 25, 2022.

[16] Vladimir Putin, “Address by the President of the Russian Federation,” Feb. 21, 2022

[17] Cathy Young, “Smear and Loathing: A close look at accusations of Ukrainian anti-semitism,” Cato Institute, Feb. 18, 2022.

[18]Ukraine President Volodymyr Zelensky’s ‘heartbreaking’ appeal for peace goes viral,” News18, Feb. 24, 2022.

[19] Bill Bostock, “Putin quoted song lyrics about rape and necrophilia to explain Russia’s demands from Ukraine,” Business Insider, Feb. 8, 2022. (Commentators keep saying they can’t look inside Putin’s mind, but this is a Freudian slip that reveals how deeply misogynist it is.)

[20] Jason Stanley, “The antisemitism animating Putin’s claim to ‘denazify’ Ukraine,” The Guardian, Feb. 26, 2022.

[21] John-Thor Dahlburg, “Bush’s “Chicken Kiev” talk – an ill-fated US policy. Ukraine: Efforts to keep the Soviet Union intact are recalled with bitterness by some in new nation,” Los Angeles Times, Dec. 19, 1991.

[22] Duncan Allen, “The Minsk Conundrum: Western Policy and Russia’s War in Eastern Ukraine,” Chatham House, May 22, 2020.

[23] Encyclopaedia Britannica, “Munich Agreement.”

[24] Hensman, Indefensible, pp.232–248.

[25]Syria’s White Helmets ‘stand in solidarity’ with Ukraine people,” The New Arab, Feb. 23, 2022.

[26] Peter Jukes, “Explosive report exposes the molten core of the Brexit, Trump, Russia scandal,” Byline Times, Feb. 18, 2019.

[27] Vera Mironova and Bogdan Zawadewicz, “Putin is building a Bosnian paramilitary force,” Foreign Policy, Aug. 8, 2018.

Ukraine: Putin’s War Must Stop – ITUC and ETUC

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The International Trade Union Confederation and the European Trade Union Confederation condemn Russia’s invasion of Ukraine and demand that all Russian forces leave Ukraine immediately.

February 25, 2022

The attack on Ukraine is a flagrant violation of international law and of Ukraine’s territorial integrity as a sovereign and democratic state.

ITUC General Secretary Sharan Burrow said: “We mourn for those who have lost their lives and offer our deepest condolences and solidarity to those who have lost loved ones or been injured.

“The imposition of sanctions by governments which support democracy and the rule of law is both inevitable and justified and should focus particularly on the entourage of President Putin, who is leading Russia down this destructive path and threatening peace in Europe and the world.

“We call for world leaders to take urgent and definitive steps to initiate dialogue and find a peaceful solution to this crisis in line with the Charter of the United Nations.”

Dialogue, peace, democracy

Luca Visentini, general secretary of the ETUC and of the ITUC Pan-European Regional Council, said: “We strongly condemn the war, which hits people and workers first, and advocate for dialogue, peace, and democracy to be reestablished immediately.

“Europe must stand strong against Putin’s aggression and put maximum pressure on his regime, and entourage in particular, to bring about peace and dialogue.

“We cannot allow policy to be shaped by violence, and we expect world and EU leaders to protect Ukraine’s integrity as well as the security of all other countries in the region.

“With over 100,000 people already displaced, Europe needs to prepare to welcome refugees, and we acknowledge the pledges already made by several EU member states.”

Practical solidarity

Demonstrations have been held in cities across Europe to show solidarity with the people of Ukraine, including a rally in Brussels by the ETUC.

Scores of people have already been killed in Ukraine, including civilians. In Russia, more than 1,700 people protesting against the war have been detained, and the already fragile economy began to weaken yet further immediately after Putin launched the invasion.

The ETUC and ITUC call on their members to extend practical solidarity to the workers and people of Ukraine through a solidarity fund for the ITUC’s Ukrainian affiliates, and by calling on governments outside of Ukraine to provide safe haven for refugees fleeing the conflict.

Workers – both in Ukraine, where the threat is existential, and in Russia and Europe, where living standards and jobs will be affected – must not bear the brunt of war. We urge governments to ensure that those with the most resources shoulder the greatest burden of the sanctions.

 

 

U.S. Unions Oppose Putin’s Invasion of Ukraine

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March 9, 2022

AFL-CIO joins the global labor movement in condemning Russian President Vladimir Putin’s invasion of Ukraine, and we stand in solidarity with the people of Ukraine. Here is what working family organizations have said about the invasion of Ukraine:

AFL-CIO:

The AFL-CIO condemns the violent invasion of Ukraine by the Russian military. We stand in solidarity with the workers and their families who are impacted by the devastation, and offer our condolences for lives that have been lost.

We join the global labor movement and our allies in calling for an immediate end to President Vladimir Putin’s military aggression, and we support extensive economic sanctions imposed by the United States and the European Union, particularly those focused on Putin and his protectors. These sanctions should be strengthened, by excluding Russia from the SWIFT international banking system and by taking effective multilateral action against tax havens and financial secrecy laws that protect Putin and his enablers. We further call on all U.S.-based corporations doing business in Russia to publicly condemn Putin’s government while calling for an end to the attack on Ukraine. We stand ready to assist the Biden administration in its efforts to implement and strengthen these measures, and we call on global leaders to build toward reestablishing peace and democracy in Ukraine and the region.

Ukrainian unions have struggled for decades to guarantee the internationally recognized right to organize and bargain collectively. They have been at the forefront of campaigns to protect working people from precarious or “informal” work; fight climate change while preserving jobs and livelihoods; and end gender-based violence and harassment and employment discrimination against LGBTQ+ workers. Unions have courageously fought corruption that is widespread in the Ukrainian economy. All these brave efforts by Ukraine’s unions are now threatened by the Russian military invasion, which is destroying the basic democratic rights of freedom of association, assembly and speech that are necessary for all effective trade union action.

The Russian government’s invasion of Ukraine flagrantly violates international law and undermines the right of Ukraine and of all nations to self-determination free from the threat of violence. The consequences of the attack on Ukraine are vast—tens of thousands of lives may be lost, millions may be displaced. Countries will need to house, feed and support the many refugees fleeing the violence. President Putin’s war jeopardizes international peace and global economic recovery. Workers and their families are still struggling with the COVID-19 pandemic, and can ill afford the higher oil and food prices and further disruption to the supply chains this war will cause.

Going forward, the global community must come together immediately to reestablish a common security framework that ends violent conflicts and prioritizes investments in shared economic security, including jobs and basic social protections. The AFL-CIO stands ready to support policies that will bring security, peace and democracy, and we will provide continued solidarity and support to the people of Ukraine.

International Trade Union Confederation (ITUC) General Secretary Sharan Burrow:

We mourn for those who have lost their lives and offer our deepest condolences and solidarity to those who have lost loved ones or been injured.

The imposition of sanctions by governments which support democracy and the rule of law is both inevitable and justified, and should focus particularly on the entourage of President Putin, who is leading Russia down this destructive path and threatening peace in Europe and the world.

We call for world leaders to take urgent and definitive steps to initiate dialogue and find a peaceful solution to this crisis in line with the Charter of the United Nations.

European Trade Union Confederation (ETUC) General Secretary Luca Visentini: 

We strongly condemn the war, which hits people and workers first, and advocate for dialogue, peace and democracy to be reestablished immediately.

Europe must stand strong against Putin’s aggression and put maximum pressure on his regime, and entourage in particular, to bring about peace and dialogue.

We cannot allow policy to be shaped by violence, and we expect world and EU leaders to protect Ukraine’s integrity as well as the security of all other countries in the region.

With over 100,000 people already displaced, Europe needs to prepare to welcome refugees, and we acknowledge the pledges already made by several EU member states.

Amalgamated Transit Union (ATU) International President John Costa:

The ATU joins the trade union movement and rest of the world in standing in solidarity with the people and workers of Ukraine as they endure an unwarranted attack by Russia. We have watched as courageous Ukrainians, including its president, resist this occupation and fight bravely for their country. Our thoughts are with our brothers and sisters in the Ukrainian unions as more than a hundred Ukrainian civilians have already lost their lives with hundreds injured. Many more could die in this brazen act of aggression in violation of international law.

The ATU has among our ranks people from all over the world. We believe that all people and nations should be free from threats of violence. This unprovoked assault threatens democracy, security and peace not only in Ukraine but across Europe and the entire world. War is not the answer. We join the global community and our allies in calling for an end to President Putin’s military aggression and support the call for a unified response and diplomatic solution to bring an end to these senseless attacks on Ukraine.

American Federation of Musicians (AFM):

The American Federation of Musicians of the United States and Canada profoundly condemns Russia’s unprovoked and unjustified war on Ukraine. We express our unwavering solidarity with the brave Ukrainian people and their elected government during this horrific time. We are concerned about the catastrophic humanitarian toll resulting from the barbaric attacks on the civilian population of Ukraine, and we pledge our resolute support to those in Russia who at great risk are protesting military aggression against Ukraine. We pray for an immediate end to the devastation and express our condolences for the unnecessary loss of life.

American Federation of Teachers (AFT) President Randi Weingarten:

This unprovoked and unjustified Russian invasion is not just an assault on the democratic people of Ukraine, but also a flagrant violation of international law. We condemn it unreservedly because it traduces the fundamental principle that wars of aggression can never be the answer to disputes among nations.

Tens of thousands of innocent lives are now in the sights of an oppressive, autocratic dictator who seeks to establish Russian hegemony and military domination in Eastern Europe. Putin lives in an alternate reality where he wants to go back to the bloody age of empire. Luckily, the Biden administration understands the grievous threat he poses the world and is levying economic and diplomatic sanctions against the Russian state and its oligarchic rulers.

We stand in solidarity with our fellow unionists in the Ukrainian labor movement; with the educators, students and families in Ukraine; and with their democratic government in this moment of their trial and need.

Boilermakers (IBB) President Newton B. Jones:

The International Brotherhood of Boilermakers stands in solidarity with and praises the leadership of President Volodymyr Zelenskyy and the steadfastly brave Ukrainian people as they fight to maintain their nation, their identity as Ukrainians and their freedom.

We condemn, in the strongest possible terms, the senseless and barbaric actions of a megalomaniac tyrant, Vladimir Putin, in invading the sovereign nation of Ukraine.

The International Brotherhood of Boilermakers will be making a financial contribution to assist the people of Ukraine. We encourage everyone to do likewise to provide relief and strengthen their efforts.

President Zelenskyy and his people are showing the world that when people organize together, they can stop even the cruelest forces of tyranny.

Fire Fighters (IAFF):

The IAFF is rising in support and solidarity with our Ukrainian brothers and sisters. As their country remains under Russian attack, firefighters are standing strong on the front lines, not in battle, but protecting the lives of Ukrainian citizens.

“It is difficult to imagine the challenges firefighters there are facing as they continue to respond during a military invasion,” says IAFF General President Edward Kelly. “This union is proud to stand with them as they continue to serve their communities without hesitation. We pray they stay safe.”

As the Ukraine military is doing its job, firefighters there are responding to structure fires caused by missile strikes and searching for survivors in blown-out buildings.

The IAFF will continue to watch the situation in Ukraine and look for ways to support our Ukrainian brothers and sisters and the global community at large.

International Federation of Professional and Technical Engineers (IFPTE) President Matt Biggs:

It is imperative for the labor movement in the United States and worldwide to aggressively denounce President Putin and his government for this illegal and unjustified invasion of Ukraine, as well as their crimes against humanity by attacking innocent Ukrainian citizens. IFPTE fully supports the AFL-CIO and [the Canadian Labour Congress] for standing in solidarity with the people of Ukraine.

Mine Workers (UMWA) International President Cecil E. Roberts: 

The blood of innocent Ukrainians is on [imported Russian] oil, gas and coal. The United States should not be in any way funding this war by continuing to buy Russian exports. We should be focusing on using what this nation has to offer when it comes to energy sources. I applaud Sens. Manchin, Murkowski and the other co-sponsors of [the Ban Russians Energy Imports Act] for their bold action. We are in full support.

We also need to start manufacturing products that use coal in the U.S. Right now, we ship millions of tons of metallurgical coal to China, which they in turn use to make steel and fabricate it into wind turbines and solar panels. They then ship those products back here. How does that make sense?

Let’s put less focus on relying on other countries to provide our resources and look at what our own nation provides. Let’s stop supporting anti-democratic regimes and tyrants and focus on using the resources we have right in our own backyard.

Musical Artists (AGMA) President Ray Menard:

AGMA stands in heartbroken solidarity with our family, friends and colleagues and all those impacted by the violence in Ukraine.

As a union, AGMA is founded on the principles of democracy, freedom and hope. We believe in using collective power for good. We believe most people want to leave the world better than they found it. We believe that beauty, art and fellowship will prevail, even when confronted with calculated and ruthless destruction.

In the face of tragedy and injustice, we turn to that which our members have devoted their creative lives: art that helps us understand all facets of what it means to be human, including days like today. As many AGMA members have sung on stages across the world:

“What shall I, a wretch, say then?
To which protector shall I appeal
When even the just man is barely safe?”

—Benjamin Britten’s War Requiem

We beg for safety to return to all in harm’s way. Let compassion, unity and peace prevail. End the violence and senseless suffering.

We are all members of one union, and one family.

National Nurses United (NNU):

National Nurses United today joined with the international community and peace and human rights advocates in the U.S. and around the world to urge an immediate ceasefire and end to the Russian invasion of Ukraine and a return to diplomacy.

“Any invasion of another sovereign nation is a crime against humanity that always threatens to lead to an incalculable loss of lives and other long-term health consequences for the people of that nation,” said NNU President Zenei Triunfo-Cortez, RN. “As nurses, we know that war and all the suffering it produces are human calamities that are not justifiable and must end.”

“The danger of even greater escalation—which potentially involves the two largest nuclear-armed nations in the world—is particularly chilling,” Triunfo-Cortez said. “That threat should further impel all parties involved to seek a peaceful, diplomatic solution to this crisis immediately.”

NNU stands in full solidarity with the trade unions and all the people of the Ukraine now in grave danger. NNU also welcomes anti-war protests that have emerged within Russia.

While ending the bloodshed must be the immediate priority, NNU said it is also important to recognize that all nations have legitimate security concerns when foreign troops are positioned near their borders.

Any diplomatic, long-term solution should be premised on a peaceful resolution of conflict and should directly address peace and security concerns for all sovereign nations in the region.

SAG-AFTRA:

In these dark and uncertain times, with war returning to the European continent, SAG-AFTRA stands in solidarity with our colleagues in Ukraine, our fellow union members of the Cultural Workers Union of Ukraine, and all those suffering the effects of this war of aggression.

It is heartbreaking to see the stories of civilians coping with the loss of family members, friends, homes and livelihoods. Watching the humanitarian crisis unfold, it’s easy to feel despair and helplessness. But if you wish to help, there are organizations, including UNICEF and many others, that use your donations to aid those impacted by this war.

We insist that all nations recognize and respect the freedom of the press and ensure that our members and journalists of all nations working in the war zone are kept safe from harm.

The union also stands with the brave Russian anti-war protesters who are risking their own freedom to call for an end to the violence. SAG-AFTRA fervently hopes for a swift return to peace in the region.

Solidarity always.

United Steelworkers (USW):

The USW stands in international solidarity with the Ukrainian people as they withstand deadly and unprovoked violence by Russian forces. Their bravery serves as an inspiration to everyone who fights on the side of democracy and freedom.

As we seek to end this baseless war, we join with the global trade union movement in condemning the violence against Ukrainian citizens, including our Ukrainian union siblings.

We call on international leaders to remain steadfast in their commitment to stemming the aggression and holding Vladimir Putin accountable for the death and destruction he caused.

 

Monday, March 7: Putin’s War on Ukraine: History, Analysis, Solidarity

An Internationalism from Below forum
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REGISTER through Eventbrite to receive a link to the live stream the day of the event.

This event will be recorded and live captioning will be provided.
 
Join us for this forum to hear Ukrainian activists and analysts discuss the unfolding crisis and how internationalists should respond to it.

Russia’s large-scale invasion of the sovereign nation of Ukraine is among the most dangerous and disturbing events in recent European history and has occasioned an international crisis. Putin appears hell-bent on occupying all of Ukraine and setting up a puppet regime. While the situation is in flux and it’s unclear how it will play out, it is certain that the human consequences of the war will be horrendous, and the geopolitical consequences perilous.

How should we make sense of this crisis? What are the historical dynamics behind the current juncture? What are the ideological components of Putinism? What’s wrong with the responses of many leftists and antiwar activists? In contrast, what would a genuine socialist-internationalist perspective on the issue look like? How do Ukrainian and Russian leftists view the situation, and why are their perspectives missing from so much of the discussion on the Western left?

This forum will address these and related questions.

SPEAKERS

Denys Pilash is a political scientist and leftist activist in Kyiv. He is a member of the Social Movement (Sotsialniy Rukh) democratic socialist organization and serves on the editorial board of Commons: Journal of Social Criticism, a publication of the Ukrainian left that offers critical analysis on economy, politics, history and culture.

Hanna Perekhoda is a doctoral student at the Institute of Political Studies at the University of Lausanne and a member of solidaritéS in Vaud Canton, Switzerland. Her research examines debates over the Ukrainian question among the Bolsheviks. She is a native of Donetsk, in eastern Ukraine.

Catherine Samary is the author of Yugoslavia Dismembered. She is a frequent contributor to Le Monde diplomatique and is associated with the journal and network Balkanologie. She is a member of the scientific council of Attac France and serves on the International Committee of the Fourth International.

MODERATOR

Stephen R. Shalom is on the editorial board of New Politics and a member of Internationalism from Below. He is the author of The United States and the Philippines: A Study of Neocolonialism and Imperial Alibis: Rationalizing U.S. Intervention After the Cold War and editor of Socialist Visions.

——————–

This event is presented by Internationalism from Below and Haymarket Books with the co-sponsorship of New Politics magazine, Commons: Journal of Social Criticism, Solidarity, the Tempest Collective, and Sotsialniy Rukh (Social Movement), a democratic socialist organization in Ukraine.

REGISTER through Eventbrite to receive a link to the live stream the day of the event.

This event will be recorded and live captioning will be provided.

Left solidarity with Ukraine

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Kozminski University – Solidarity with Ukraine

March 8, 2022

On the 24th of February, Russia launched an illegal and unjustified military invasion of a sovereign and independent state – Ukraine. We, as progressive parties from Ukraine, Lithuania, Finland, Czechia, Romania, Poland (…) strongly condemn this aggression as it disregards every value we stand for.

We categorically oppose an order in which the stronger imposes its will on the weaker by force – and this is how Moscow’s aggression must be seen. The Ukrainian people have a fundamental right to live freely, choose their leaders and govern themselves. The future of Ukraine should depend solely on their free and independent decision. Hence, it is with pride and determination that we express our solidarity with the Ukrainian people in their fight for dignity and sovereignty.

Such solidarity must not remain an empty slogan. In the face of this unprovoked aggression, Ukraine needs help to resist Russian forces and ensure the safety of its citizens. We call on the governments of our countries and the European Union to provide all necessary assistance. We support, inter alia, the sending of military equipment, the provision of water, food and medical help for civilians and the mobilisation of all possible diplomatic channels to establish humanitarian corridors for the evacuation of people and the supply of material means.

Our solidarity also finds an expression in echoing the demands of Ukrainian Sotsialniy Rukh and labour unions. Ukraine has been succumbing to massive external debt and spending about 10-15% of the GDP on its servicing. International loans, including those from the IMF, were granted on the condition that social spending was reduced, and their repayment forced people to save on basic needs and apply austerity in basic sectors of the economy. Today, the state will need resources to protect the civilian population and provide housing for displaced persons and medicine for the wounded. Ukraine needs to be freed from the burden of external debt and destructive neoliberal pressure. Therefore, we call on the European Central Bank to take over the cost of its servicing.

We need to remain attentive to the plight of all refugees that enter our countries fleeing war in Ukraine. Our governments must be held responsible for making sure that all refugees receive the same rights and treatment as their citizens – regarding labour conditions, access to housing and education as well as healthcare or to any other public service. In this context, we appeal to the European Union for solidarity and financial support in order to shore up social systems in the receiving countries.

At the same time, we must make sure that there is constant pressure to force Russia to stop its aggression and withdraw its forces from Ukrainian territory. The European Union and its member states must act firmly and without regard to business interests and lobbying. We call for the confiscation of Russian oligarchs’ assets in Europe and transferring them to the Ukrainian state. We also demand the exclusion of Sberbank and Gazprombank from SWIFT and for an immediate stop of fossil fuels imports from Russia into the European Union. We believe we can use the impact of these sanctions on our energy systems as an opportunity to hasten the green and just energy transition.

Signed by:
Sotsjalniy Rukh (Ukraine)
Vasemmistoliitto (Finland)
Left Alliance (Lithuania)
Budoucnost (Czech Republic)
Jsme Levice (Czech Republic)
Demos (Romania)
Razem (Poland)

 

 

Interview with a Leftwing Ukrainian activist in Kyiv

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Logo of Social Movement of Ukraine

Interview by Nao Hong (she/them) from the Revolutionary Communist International Tendency, 4 March 2022, www.thecommunists.net

Currently Russian forces are conducting military operation near Kyiv and have made a number of attempts to surround the city. We interviewed a left-wing activist from Social Movement (https://rev.org.ua/) and the Territorial Defense Forces (VTO) in Kyiv.

Question: Greetings! We thank you for finding time in such a difficult situation to give us an interview! Please introduce yourself.

Answer: My name is Fedor Ustinov. I am a member of Social Movement. I was working for the last year as a welder in a small Polish town. I supported the organization [Social Movement] from a distance. I received news of the beginning of the war on the way to Warsaw, where my comrade and I went to speak to the Polish Sejm [parliament] about the need to end Ukraine’s external debt. So, since that time I’ve been in the Ukraine. I went to Kyiv and joined the ranks of one of Territorial Defense Forces.

Q: How do you see the current situation in Kyiv? How do you estimate the mood of the local population? And how does the population of Kyiv look at ongoing events?

A: It is quite obvious that the original plan of the Russian military staff for fast capture of the capital has failed. Currently the occupying forces are trying to surround the capital. There are clashes with the Armed Forces of Ukraine near the North and West parts of Kyiv. Another unit of troops from Nizhyn was stopped in the east. Heavy artillery, bombers and rockets have fired at civilian targets including infrastructure as well as military installations. Sometimes some detachments of the Russian Army have broken through and gotten deep into the capital, about five kilometers in. However, they have been all eliminated. There are some “sleeper cells” of saboteurs in the city who had been brought here a few months before and were then activated. A significant part of the population of Kyiv has been evacuated. However, there are those who remain and actively support the city’s defense. The general mood is anxious but remains determined.

Q: We heard there was a distribution of arms in Kyiv. There were also local residents who joined VTO militia. How widely does VTO consist of people who are political activists? Are socialists and leftists active in the militia? Are there independent militia units outside VTO?

A: I do not have full information. However, I can say that the VTO is already staffed above the planned limits. Fifteen percent of all members of my platoon are people with a political background. About four of them are leftists. Most of the platoon is made up of local inhabitants. As far as I understand from the information from the activist chat rooms, there are now several hundred left-wing activists inside the VTO units of the capital city. Among those about a hundred are combatants. There are activists of our organization and friendly associated groups involved in the defense of other cities and towns, including some which are surrounded and are experiencing devastating shelling.

Q: What is the mood of the militia members in VTO? How do you estimate the willingness of the militia to fight against the invaders? Are progressive views against Moscow’s imperialism widespread among the members of the militia?

A: The mood is clearly for an uncompromising struggle. There are many military veterans in VTO. Everyone expects that the finale of this military confrontation would be the ending of the occupation of Crimea and Donbass. According to my observations, our battalion is dominated by people with democratic political views. It is a quite common notion here that we are fighting not just against the army of a neighboring country but against an authoritarian, imperialist regime in Russia. People believe that the goal of this war is democracy and the right of free determination of own future. Actions of local population in the occupied cities confirm this and are in sharp contrast with the mass repressions against protests in Russia itself.

Q: Kremlin propaganda emphasizes the role of “fascist” elements and their influence inside the Armed Forces of Ukraine and in the government as a whole. How this assessment is true? How much are right wing forces represented in different branches of the military?

A: As you know, right-wing political forces have very little electoral support. However, they are represented disproportionately in many combat units. Nevertheless, they make up the majority only in AZOV, DUK PS [Praviy Sector units] and in few other lesser-known combat units. For instance, they [right-wing forces] constitute the core representation of Warta Municipal in Kyiv.

Q: How would you rate the popular support for Zelensky? How do you think the population is divided into supporters of the government and its opponents and supporters of invaders?

A: It seems to me that support for Zelensky has grown significantly since the beginning of the escalation. Perhaps such support even exceeds today’s pre-election level. In my opinion, the main point is that he always focuses on public sentiment and performs actions that would bring him short-term political dividends. It is in many cases difficult to reconciles these moves with any single political line. However, now he acts very responsibly and understands current situation quite well. To some extent it is possible to consider that at this moment he has become the public personal representative of the Ukrainian’s people political views. Today, his political support is higher than during 2019 presidential election. Also, if we talk about public sentiment according to yesterday’s opinion poll about 80 percent of the population Ukraine is ready to defend the state with arms in hand. Basically, I have nothing more to add to this number.

 

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