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In the United States, even more so since the advent of twenty-four hour news channels, there is a consistent fetishization of political candidates. Who is viable? Who is trust-worthy? Whose ideas best fit with the prevailing public opinion polls on certain issues at a given time? Who has the most attractive haircut or family? Who has the right skin color, gender, or business experience to win over key demographics?
Though few of us are under any illusions that this country is or has ever been a genuine democracy, it seems that even those people who are not convinced by the patriotic rhetoric of the purity of American democracy too often acquiesce to the “all of our hopes rest in a single individual or political party” approach to politics. If socialism means anything beyond mass resistance to capitalism, it should be resistance to this mindset. When we fetishize the candidate we marginalize true democracy, the cornerstone of socialism.
Last night more than 100,000 people attended 3,500 meetings in all 50 states and the District of Columbia to watch a video-cast of Bernie Sanders and to begin to organize his on-the-ground campaign. Some of the meetings in various parts of the country had as many as 200 people in attendance. The meeting I attended in Crown Heights, Brooklyn was attended by 25 people, most in their 20s, with background working for social justice NGOs, in media, and in the arts, as well as a few graduate students.
United Auto Workers Local 2865 representing 13,000 teaching assistants and other student workers throughout the University of California system, called on the AFL-CIO to end its affiliation with the International Union of Police Associations (IUPA) in a resolution passed by its governing body on July 25. This is the union’s resolution passed by the union:
Statement:
We, UAW Local 2865, call on the American Federation of Labor and Congress of Industrial Organizations (AFL-CIO) to end their affiliation with the International Union of Police Associations.
While in Athens, I have gotten into the habit of ending the day by enjoying an iced coffee with cream in an outdoor cafe in a park about one mile from my hotel. It is there that I have been writing these dispatches. As I remarked in my first report, the park the cafe is in is filled with children, teenagers, young couples, the middle-aged, and old people until quite late. The cafe does not start to empty until after midnight.
For the many people who have engaged in the struggle for Puerto Rico’s independence, July 25 has a special significance. On that date in 1898, U.S. troops invaded Puerto Rico, beginning a period of U.S. colonial domination on the island that continues to this day. The United States invaded Puerto Rico, along with the Philippines, Guam and Cuba, in the setting of the Spanish-American War. That war was the opening of what would be the menacing role and predatory nature of the U.S. capitalist class in the Caribbean, Latin America and the entire world.
As a strong supporter of Bernie Sanders, my first reaction to hearing about the Black Lives Matter protest at Netroots Nation was disappointment. This looks bad, I thought. Bad for Bernie, who is the only presidential candidate with any chance of challenging structural injustice. And bad for Black Lives Matter, who could easily be interpreted as shutting down progressive discussions about immigration and economic inequality to make people focus on their priorities. I’ve had my share of mistakes during protests, as have all the activists I respect most, so I certainly had some sympathy. But I thought their protest was just that: a mistake.
On Monday June 29, the Governor of Puerto Rico, Alejandro García Padilla, delivered a live message to the people of Puerto Rico stating that the government’s $73 billion debt is unpayable. The governor stated, “The public debt, considering the present level of economic activity, is unpayable”.
New Politics readers will be interested in this ZNet article “What Happened in Ukraine” by Sam Friedman, an HIV/AIDS researcher who spent time in Ukraine for many years before the recent upheavals in the country.
In this brief essay we offer a general and immediate overview of the socioeconomic situation in Puerto Rico. We do it while recognizing that such an analysis is incomplete if the historical, institutional, and political dimensions within the uneven development of capitalism are left out. In this particular case we do not explicitly deal with the colonial relationship of the island with the United States or provide a structural analysis of the economy (these dimensions will be treated in a forthcoming comprehensive article).
I awoke Saturday morning to rain on the roof. I am staying at my sister’s place in my hometown of Imperial Beach at the southwest end of San Diego County on the Pacific Ocean and the Mexican border. I could not at first identify the sound, the crackling of the rain on the awning of the patio just outside my bedroom window. Half asleep, I wondered at first if there might be a fire, then if some machine was running, finally I recognized that it was water and speculated that something might be leaking; perhaps there was a broken pipe. It never occurred to me that it could be raining because when I grew up here from the late 1950s until the late 1960s, it only rained in December and January. Now there is rain in July.
Dan Swain discusses the contested ambitions and leaderships within our movements. This article was originally published in the Summer 2015 issue of the rs21 magazine.
Throughout the history of socialist movements and ideas, the fundamental divide is between Socialism-from-Above and Socialism-from-Below
In the summer of 1994, my partner and I happened to be on vacation in Stockholm for the Pride celebration, so we joined in. I remember it as a rather modest, subdued affair compared to the ebullient marches I remembered from New York and San Francisco. But what struck me most was the lesbian/gay federation’s emphasis on legal recognition for same-sex partnerships, at a time when Sweden banned sex in gay bathhouses. I thought these were upside-down priorities. Swedish same-sex couples would win in fact the right to register for partnership benefits in 1995, while the ban on bathhouse sex stayed on the books until 2004. What a curious country this is, I remember thinking.
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