The government of former revolutionary and Nicaraguan president Daniel Ortega has in the last few days killed at least 24 protestors who were demonstrating against sudden and drastic alterations in a new pension law, changes that would have adversely affected the incomes and lives of tens of thousands. Some 200 were arrested and 20 are missing, according to the National Human Rights Commission. Other protestors, many of them university students, were beaten by the police or by goons armed with pipes sent by President Ortega’s party, the Sandinista Front for the Liberation of Nicaragua (FSLN).

Lou Andreas-Salomé, The Audacity to Be Free

Directed by Cordula Kablitz-Post, 1 hr. 53 min

Cinema Libre Studios, 2016

This biopic is not subtle. From its opening scene featuring a pyre of books and a frenzied crowd cheering as a manic speaker justifies the burning of Marx, Trotsky, Freud and “everything that is not German” followed by a romp through Lou Andreas-Salomé’s prodigiously intellectual life and her last days as a target of the Nazis, the film is as much about the pain of choosing a vaporous freedom as it is the flailing pursuit of fulfillment by a self-assertive, iconic woman.

Collapsing wages, food shortages, and rampant inflation have led to growing hunger and desperation in Venezuela. Recent videos illustrate just how desperate the situation has become, as hungry people chase down livestock in the fields to butcher it for its meat, or skin dogs and cats on the streets of Caracas. Violent food-related protests have erupted in various cities around the country, and the looting of grocery stores is becoming more and more widespread. Meanwhile, thousands of Venezuelans are flooding across the borders into neighboring countries.

The path taken by political life around the globe since the end of the Cold War appears as if designed to crush the liberal optimism with which this period excitedly began. The rise of Islamic fundamentalism manifestly disturbs a concept of peace understood in terms of sovereign states. Economic disquiet persists nearly a decade after a financial crisis highlighted the epochal decline that had occurred in the world economy after the post-Second World War growth boom. American populism has seized the allegiance of vast masses, led to a spontaneous storming of Wall Street, emboldened proud neo-Nazis to take to the streets, and wracked the nerves of liberals at home and abroad as it saw Donald Trump descend an ill-advisedly gaudy escalator to the White House.

On March 19th, 2018, Gov. Phil Bryant of Mississippi signed into law the earliest abortion ban in the United States, restricting abortions after 15 weeks in the entire state. The day after, the Supreme Court housed debate on the legality of a California law regulating speech at anti-abortion crisis pregnancy centers, which required that they present information about affordable abortion, contraception, and prenatal care, and to display signs saying that they are not a licensed medical clinic, in cases where they are not. This has re-ignited debate over the appropriate stance for the left to take on abortion, and whether there is space on the left for anti-abortion views.

On March 30, over 30,000 Palestinians – children, women, and men – gathered near the Gaza border with Israel. As they assembled several hundred yards away from the border fence, 18 peaceful demonstrators were gunned down by Israeli military snipers using live ammunition, with over a thousand reportedly suffering bullet wounds. Many of the demonstrators had come as whole families, with picnic supplies.

 When I write for New Politics, I tag my blogs with key words. I wonder how many other Left publications include "teachers unions" under "labor" or include "education" as a separate topic and run critical analyses—as we do?

Conservatives today have been deeply critical of what is often called postmodernism.  They have associated it with identity politics, political correctness, social justice warriors, relativistic “cultural Marxism” and a host of other evils.  For some conservatives, post-modernism is signifies everything that is wrong with contemporary society. University of Toronto Professor Jordan Peterson has characterized it as “dangerous” and “radical” and dismissed important authors like Derrida as “charlatans.” The National Security Council has claimed that “postmodern cultural Marxism” (whatever that means) mobilizes opposition to Donald Trump.  And right wing commentator Ben Shapiro has characterized Barack Obama the first “postmodern” President.