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  • The State of the Left in Latin America: Ecuador and Bolivia After the Pink Tide

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    As right-wing governments take power in Argentina, Brazil, and elsewhere across the region, Ecuador’s left-wing Alianza País (Country Alliance, AP) and Bolivia’s Movimiento al Socialismo (Movement Towards Socialism, MAS) and Bolivia have managed to hold onto power.

    Despite early gains in poverty reduction and social mobility, the left wing in both countries has faltered in recent years, since the end of the commodity boom and an economic downturn has led to a decrease in social spending and services among popular classes. Meanwhile, an ongoing reliance on extractive industries has driven wedges between social and indigenous movements and their governments who rely on transnational capital and megaprojects to finance their state vision – a vision that these movements see as increasingly disconnected from their own.

    In Ecuador, President Lenín Moreno, once Rafael Correa’s Vice President, scraped an electoral victory this Spring, as his party faces contradictions and clashes with social movements that Correa’s government increasingly repressed. In Bolivia, the once-wildly popular Evo Morales, the country’s first indigenous president, has also embraced extractivism, losing the support of the social bases that brought him to power.

    In this panel discussion, Thea Riofrancos, Professor of Political Science at Providence College and Linda Farthing, an independent researcher based in Bolivia, discuss the current state of the left in these two Andean countries.

    Thea Riofrancos on Ecuador:

    Althougth Lenin Moreno managed to win his election campaign, his Left party and the party of former president Rafael Correa, Alianza Pais (AP), no longer enjoys a legislative supermajority and has lost several important elections at the municipal and provincial levels.

    As a result, the party’s capacity to govern has been reduced. Of course, there are many reasons for this. But one very important reason is the economic recession, brought on by the precipitous decline in oil prices in 2014, and the resulting budget cuts. According to the finance minister himself, it’s an “austere budget.” So this has been a big change for public policy in Ecuador.

    I will focus on three features of the Ecuadorian conjuncture: the tense relationship between social movements and the state; the persistent challenge of left party building and the double-edged sword of commodity dependency. Each of the features will help explain the Left’s position, and, furthermore, why it has been unable to substantiate, or even move towards, the promise of “twenty-first century socialism.”

    The first notable feature is the very polarized relationship between social movements and the leftist government. Across the continent, with the Pink Tide and the Left in power, there is a wide variety of relationships between leftist elected governments, on the one hand, and social movements and popular organizations that have long struggled against neoliberalism and imperialism, on the other.

    Once the Left was elected, the question of how to actually relate to those movements that brought the Left to power became pivotal. In Ecuador, this relationship has been incredibly polarized — I would argue it is probably most divisive in the region. Groups like the national indigenous federation (CONAIE), which for decades had resisted neoliberal policies and also struggled to decolonize and democratize the state, declared themselves very early on to be in opposition to Correa’s government. And, along with other groups, they’ve been protesting Correa’s policies ever since.

    At issue for the indigenous federation, and allied campesino and environmental groups, is the extractive model of development, which they view the government as entrenching. It predates the Correa administration, but they see the Correa administration as reproducing it. This model of development, which relies on the rapacious extraction of natural resources, entails environmental destruction and the fragmentation of indigineous territory. These are the key points of contention between movements and the state.

    In response, Correa and his ministers have rightfully pointed out that these increased oil and (soon) mining revenues have allowed the state to increase social spending and to reduce poverty. But the Correa administration has also unnecessarily polarized the conflict, arresting hundreds of indigenous and campesino activists for what have been, by all accounts, peaceful protests against oil and mining policies.

    This came to a head in December through February, when the government declared a state of emergency in the province of Morona Santiago in the Amazon, where there has been a great deal of violent mining-related conflict, using military and police forces to forcefully displace and dispossess Shuar indigenous people whose territory overlaps with mining projects.

    The conflict has been militant on the part of the activists, and the state response has become more and more violent. Such actions have bred extreme distrust and polarization between movements and the state. Meanwhile, these indigenous, campesino, and environmental movements have been unable to mobilize a mass popular movement of the size, scale, or political capacity of the anti-neoliberal uprisings of the 1990s and 2000s.

    So the conjuncture is this: on the one hand, the government lacks movement support. But on the other, movements have been unable to mount a viable left alternative to Alianza Pais.

    The second factor is the challenge of left party building. The lack of a political party suited to the very challenging task of confronting oligarchic forces has undermined the Left’s political power. Not just the existing oligarchy, but the inevitable deployment of oligarchic power that is always going to come about whenever you try to transition away from capitalism, or to socialism.

    Ideally, such a party would function as a vehicle for popular mobilization and cadre and leadership formation. It would be democratically controlled by its members, with popular organizations afforded a decision-making role, and would develop programmatic unity through popular assemblies and conventions

    Alianza Pais lacks all of these features. Instead, it was created as electoral vehicle during Correa’s first presidential campaign to get him elected to office. It has no democratic mechanism for choosing candidates, is run by very small cadre of leadership, and has no accountability to popular organizations.

    In addition, AP has made a number of questionable local alliances that have further diluted programmatic coherence. As a result, AP reproduces its own centralized leadership rather than serving as a political force to forge popular unity.

    A mobilized, militant, and politically organized Left grounded in popular sector organizations is the only way to fight the conservative backlash. But intra-left disputes over resource extraction and indigenous rights have made this task impossible in Ecuador in the absence of a viable Left party. Despite Moreno’s presidential victory, the weakness of the Left’s institutional structure does not bode well for its electoral future — or, more fundamentally, for the possibility of a transition towards socialism.

    Third is the issue of commodity dependency and how it has proved a double-edged sword for the Left in power, in Ecuador and elsewhere in Latin America.

    Leftist governments — in South America, especially, more so than the region as a whole — have governed during a global commodity boom, which started in 2000 and lasted until about 2011. Leftist governments — in South America, especially, more so than the region as a whole — have governed during a global commodity boom, which started in 2000 and lasted until about 2011. While historically high prices of oil, minerals, soy, and other commodities have provided the Left in power with the fiscal room to maneuver and actually govern from the Left, in the longer term this primary export model of accumulation is an obstacle to achieving twenty-first-century socialism.

    Leftist governments have channeled revenues from the extraction and export of primary commodities into social spending and infrastructure investment, leading to huge reductions in poverty, as well as reductions in income inequality and great strides in terms of health and education outcomes, access to clean water — all sorts of developmental outcomes that we care about.

    In political terms, this is also very important. The Left, once elected, was actually able to follow through on campaign promises. It’s one thing to be elected and say “we’re going to pay off social debt,” but then find yourself governing in a time of austerity and be unable to do that. That was the fate of left governments that came to power in the 1980s and early 1990s — they had no room to maneuver fiscally.

    It’s quite another thing to actually have the resources at your disposal to make good on those promises. This has made a huge difference, and is one of the reasons why the Left has been able to win as many electoral victories as it has in multiple countries.

    But the other side of this prosperity, the other edge of this sword, is that left governments’ reliance on this model of accumulation — the very one that has prevailed since conquest and especially since the independence era, has re-entrenched ruling class power.

    In Ecuador during the boom years, this model provided crucial revenues for social spending. But in the context of an economy like Ecuador’s, which is still dominated by oligopolistic markets, these revenues, for the most part, were transformed into private sector profits.

    They provided people with spending money, but they spent it in private sector controlled markets. It was the private sector that truly reaped the benefits of that increased social spending.

    You don’t have to take things away from wealthy people if you have money coming in from extractive activities. In addition, for the Left in power, it is the very availability of these resources to address social needs that obviates the need for deeper transformations in class relations. Revenues from oil and mining can fund social and welfare spending without any major redistribution of property. You don’t have to take things away from wealthy people if you have money coming in from extractive activities.

    This has resulted in what I call a “hydrocarbon-fueled social-democratic bargain.” The income of the poor has increased without expropriating the wealth of the rich. This is very much the case in Ecuador. I know things are a little different in other places, where there has been a little more expropriation, but in Ecuador the amount of redistribution of actual assets has been minimal to none.

    What this means is that the income of the poor has increased with very little actual outright expropriation. There is still very persistent inequality in land ownership, for example. If you go to the countryside — and, aside from its oil resources, Ecuador is an agricultural economy in many ways — land tenure and peasants’ access to water is terrible and land ownership remains very unequal.

    In addition, because of the way oil revenues have circulated in the economy, you have the increasing concentration of capital in several sectors.

    These three features — the tense relationship between social movements and the state, the challenge of left party building, and the ambivalent realities of commodity dependency — are intimately related. The transition away from the extractive model of accumulation and from capitalism itself, and their replacement with the popular and solidary economy that the government has promised, would require militant popular organizations allied with but autonomous from the state willing and able to confront oligarchy.

    Thus, in Ecuador, the persistence of ruling class economic power is enabled by the weakness of popular sector political power.

    Linda Farthing on Bolivia:

    In Bolivia, the tale is very similar to what’s going on in Ecuador, but with two fundamental differences. One is that social movements actually put the Evo Morales government into power. It wasn’t like there was a party that was created as a vehicle simply to move a social democratic or left president into power. And the other, which I think really is fundamental to understanding Bolivia, is that Bolivia is a majority-indigenous country. So the dominant paradigm of struggle within the Bolivian context is the struggle for indigenous rights and indigenous people. Indigenous people have resisted colonization — fought against the light skinned elites that have run Bolivia — for over 500 years.

    This [Bolivia] has been a mining country, completely dependent on export mining until recently when natural gas surpassed it in importance. Whether organized through indigenous peasant unions (or labor unions, since the 1950s) or the more recent coalition of indigenous, neighborhood, and labor organizations, the way that politics is done and has been done consistently in Bolivia, perhaps more than almost any other country in the world, is in the streets. This has created a political system in which there may be backroom deals between elites, but any kind of progressive process has almost always occurred when people in large numbers have taken over public spaces.

    These are the movements that thrust Evo Morales into government. His party — Movement Toward Socialism (MAS) — did not consider itself a political party. It defined itself as the political instrument of social movements, which is a very different project than the formation of a left political party

    The government quickly semi nationalized natural gas production and extended services and infrastructure, particularly for rural poor. It framed a lot of its discourse around concepts of decolonization and buen vivir, “living well,” a model also used in Ecuador. And it pushed forward a constituent assembly — which was a demand of the social movements — that came up with one of the most radical constitutions that the world has ever seen, which legislated parity for women and a broad extension of indigenous rights, including indigenous autonomy within the state. Unprecedented numbers of women, indigenous people, and working-class people were appointed to high positions in government, including as ministers.

    Eleven years later, Bolivia’s middle class has grown by over a million people — which is 10% of the population of about 10 million — and both the government and the economy, thanks in large part to the commodity boom, have tripled in size. The government had big successes in reducing poverty in South America’s poorest country with conditional cash transfers (CCTs), which have been used widely throughout Latin America mostly by the Left but also by the Right. Poverty has dropped by half and income equality, like in Ecuador, has declined by a fifth, an impressive rate in eleven years in any society.

    By 2017, this small country had the region’s highest growth rate and its highest financial reserves per capita. By any measure, and certainly compared to its predecessors, what the MAS has achieved is remarkable. By 2017, this small country had the region’s highest growth rate and its highest financial reserves per capita. By any measure, and certainly compared to its predecessors, what the MAS has achieved is remarkable.

    Nevertheless, the underlying economic structure remains largely untouched. While a new class of (often indigenous) traders and small miners has become wealthy, the traditional elites have not been displaced.

    The MAS government has also paid very little attention to reforming government and politics, especially after it expanded into urban areas. This is interesting from a party-building perspective: it had been mostly a rural party, based in rural unions. Membership in the MAS was indirect; it came through whatever popular organization you were affiliated with. But when the MAS moved into urban areas it became more like a traditional political party, where you would sign up and become affiliated on an individual basis. And that, of course, attracts people who were party operatives — people who would climb on board any train leaving the station so long as they felt they could do well by it.

    This started reinforced the MAS increasingly doing politics the traditional way: very much based on clientelism and political patronage. So over time the number of women and indigenous people in government started to decline as light-skinned urban professionals, who were usually far better educated, replaced them. Meanwhile, power became more concentrated in a small entourage around the president and vice president.

    “Now it’s our turn” was a commonly heard refrain, particularly in the early years. What this meant is that the union leaders and party militants felt they had the right to share in the spoils of political power, in a continuation of the way politics has always been conducted.

    The focus on expanding extraction as the easiest way of increasing infrastructure and services, brought the government gradually, but steadily, closer to an alliance with the traditional elites. By 2017 the government had replaced its original discourse of societal transformation with one focused on the newfound economic stability it had delivered to the country, which has long been notoriously unstable. In the process, its political agenda became far more centrist; it moved away from its older commitment to communitarian socialism and towards policies that encourage capitalist growth that fuels government re-distribution.

    The opposition is very divided, so it is likely that Evo Morales will win again in 2019 even in the face of declining commodity prices and voter fatigue after what will be 13 years of the MAS in power. The opposition is very divided, so it is likely that Evo Morales will win again in 2019 even in the face of declining commodity prices and voter fatigue after what will be 13 years of the MAS in power.

    The MAS inherited a country that was impoverished and where relentless resource extraction had left a legacy of environmental destruction. Bolivia now has the highest rate of deforestation in Latin America, although it should be noted that this reflects the slow exploitation of its forest resources in previous decades compared to its neighbors such as Brazil. The MAS government, like the Correa government, has been locked in an endless tug-of-war between providing more services — which responds to its political commitment but also ensures it will continue to be elected — and limiting the destructive extraction that is ravaging the country.

    Economically speaking, Bolivia is still dependent, as it always has been. But it is no longer as dependent on European countries and the United States as it has been historically. Instead its economic dependency has shifted to Brazil and China.

    Bolivia’s social movements were once unrivaled in the region, and this handed the MAS government an opportunity and a challenge that was not found elsewhere, even in other Pink Tide countries.

    With no viable right-wing opposition, I would argue the MAS has squandered the opportunity for more far-reaching social transformation, by coopting the social movements. By 2014, the social movements were a shadow of their former selves, with many leaders critical of the MAS demoralized and isolated.

    The weakening of the social movements in a place like Bolivia, given its political culture of the streets, has been devastating. Social movements still aligned with the government have been coopted, in the process losing the ability to launch any sort of viable progressive challenge. Social movements and intellectuals opposed to the MAS have been targeted for harassment and spurious legal suits, limiting their ability to launch criticism. They find themselves at risk of being lured into alliances with the rightwing.

    Today, the country is characterized by an overdependence on a charismatic leader controlling a weak party: the classic Latin American caudillo. In such circumstances, preserving the party and its leader becomes a central goal.

    All in all, opportunity for progressive change the social movements in Bolivia once promised has been compromised. At the same time, though, material conditions for a large percentage of the impoverished population have improved substantially, and as progressives, this key goal is something we should never lose sight of.


    Linda Farthing is a journalist and independent scholar who mostly works in Bolivia. She has written for The Guardian, Ms. Magazine, Al Jazeera, and The Nation. Her latest book is Evo’s Bolivia: Continuity and Change.

    Thea N. Riofrancos is an Assistant Professor of Political Science at Providence College. Her research focuses on the politics of resource extraction in South America, social movements, and radical democracy.

    Originally from a discussion on the state of the Left in Latin America, presented at Left Forum in a panel sponsored by NACLA and Jacobin Magazine in New York City on June 2, 2017. First posted here

  • The Crisis of the Latin American Left: A Marxist Account

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    Jeffery R. Webber. The Last Day of Oppression, and the First Day of the Same: The Politics and Economics of the New Latin American Left. Chicago: Haymarket, 2017. 327 pages. Index. Tables.

    Beginning in the late 1990s the Pink Tide began to roll in across much of South America, bringing to power elected leftist governments in Argentina, Bolivia, Brazil, Chile, Ecuador, Uruguay and Venezuela. While these administrations were not all the same—Argentina and Brazil appeared to be more social democratic and Bolivia and Venezuela more radical—they represented a new moment in the history of the Latin American Left.

    Unlike Cuba in 1959 and Nicaragua in 1979, these governments did not have their origins in revolutionary guerrilla movements; they were the result of tumultuous social movements of workers, peasants, the indigenous, and the urban poor had given rise to new political parties, or set new directions to old parties, that won power through elections.

    If many of the political parties that took power had charismatic leaders they were not—with the exception of Hugo Chávez—the military caudillos of earlier times, such as General Lázaro Cárdenas in Mexico in the 1930s and General Juan Perón in Argentina in the 1950s. Some of the new leaders, of course, were politicians, like Nestor Kirchner and Kristina Fernández de Kirchner both president of Argentina and President Rafael Correa of Ecuador. But others put a new face on the Left. Brazilian president Lula, Luiz Inácio da Silva, had been a factory worker. Bolivian President Evo Morales was an indigenous coca farmer and organizer of peasant unions. And Chilean President Michel Bachelet, was a former leftist who had been tortured and exiled, returned home, became a physician, married, had three children, separated from her husband, became a politician and won the presidency.

    While there were significant differences in the experiences of these governments and the dynamic movements in their countries, one can say that for more than a decade they expanded democracy, extended the systems of social welfare, and in a period of economic expansion distributed more of the nation’s wealth to working people and the poor than in the past. While Communism had collapsed in the Soviet Union and Eastern Europe to be succeeded in many cases by conservative and authoritarian governments, and while European Social Democracy had given up on the universal welfare state and taken up neoliberalism and austerity, South America appeared to be the one region moving in a progressive direction. In Venezuela, arguably the most radical of the South American governments, Hugo Chávez proclaimed that he and his allies on the left were fighting for “twenty-first century socialism.” Even the 2008 Great Recession that paralyzed in North America and Europe did not have an impact on South America—until 2010.

    Then suddenly South America economies began to contract while the Leftist governments began to tremble and then to tumble. The tide began to go out. At the same time, it became apparent that while there had been significant democratic reforms, important social programs for the poor, and greater opportunity for all in expanding economies, the fundamental structure of the capitalist state and economy had remained in place, while state bureaucracies that thrived on corruption, and politicians and opportunistic political parties flourished. We watched in shock as Lula’s handpicked successor Dilma Rousseff of the Workers Party was impeached and removed from office in May of 2016.

    What had happened?

    Why had the Pink Tide governments apparently been so successful for more than a decade and then suddenly gone into crisis, with rightwing forces driving the left from power in Argentina and Brazil and now looking to do so in Venezuela? It is those questions that Jeffery R. Webber seeks to answer in his book The Last Day of Oppression, and the First Day of the Same: The Politics and Economics of the New Latin American Left, a collection of essays dealing with Bolivia, Chile, and Venezuela in particular, but also providing a survey of developments across much of the continent.

    Webber, who teaches politics and international relations at Queen Mary, University of London and is the author of several books on Latin America, has given us in this one a collection of essays that while discussing several South American left governments focuses its attention on Bolivia and Venezuela. His Marxist analysis, informed by a grasp not only of the extensive literature on contemporary Latin American politics but also firsthand experience of many of the continent’s social movements, offers a complex and subtle analysis the rise to power and then the crisis of these leftist governments, parties, and societies. At the risk of oversimplification, his thesis is this: The leaders of the various left governments—but particularly Morales and Chávez—proved able to manage difficult and turbulent relationships between the state and the social movements while also renegotiating relations with the capitalist class, and in the case of Morales even overseeing the reconstitution of the national bourgeoisie, but they could do so only as long as the prosperity based on rising commodity prices due to the expansion of China lasted.

    Each of the half dozen cases mentioned in the book was different of course, but the trajectory was generally the same. These governments, riding the rising tide of worker, peasant, indigenous, and poor peoples’ movements often used leftist language and talked of “socialism,” but their shrewd populist leaders took advantage of the prosperous times to realign relations between the government, international capital, large-scale national capital, a rising petty bourgeoisie, and even indigenous small business. While Bolivia nationalized power companies and Venezuela renationalized the state steel company, in general the left governments left finance, industry, and agriculture in private hands while at the same time encouraging those extractive export industries that prospered from rising commodity prices, largely due to China’s spectacular growth. Interestingly, while the economy expanded, some of these countries actually saw a reduction in the industrial manufacturing sector. Rising profits and taxes provided the wherewithal for the creation of health, education, and social welfare programs that benefited the poor. Once established in power, however, the Pink Tide governments generally strove to divide the very social groups that had put the there and worked to demobilize those movements, and in some cases, such as Ecuador, systematically repressed opposition, imprisoning its leaders. I put all of this in cruder terms than Webber does, but I think this is a fair summary of his views.

    Gramsci's "Passive Revolution"

    Webber’s preferred theoretical framework for explaining these complicated developments is Italian Marxist Antonio Gramsci’s concept of “passive revolution,” as interpreted by Adam David Morton, author of Revolution and State in Modern Mexico: The Political Economy of Uneven Development (2014) and Italian-Mexican theorist Massimo Modonesi, author of Subalternity, Antagonism, Autonomy: Constructing the Political Subject (2014). (One should say that while not often mentioned, Leon Trotsky’s intellectual ghost seems ever present in these pages.)

    Gramsci had used the “passive revolution” term to discuss fascism, while Morton found it useful in understanding the rise of the modern Mexican state. The notion is that the problems of combined and uneven development under capitalism lead to situations in which there is a “revolutionary” rupture with the old regime, but also a “restoration” of bourgeois class relations. (Here I am paraphrasing Morton, Revolution and State, p. 4) So Webber in his essays in this book (as he has in others) uses the term “passive revolution” to explain the changes in the Bolivia of Evo Morales, sometiemes with help as well of Bolivian intellectuals such as Luis Tapia (author of El estado de derecho como tiranía – The Rule of Law as Tyranny), and generally inspired by the twentieth-century Bolivian and Pruvian Marxists respectively René Zavaleta Mercado and José Carlos Mariátegui. So, for Webber, Morales, a leader of indigenous farmers’ movements, can break with the old criollo order, while broadening the base of Bolivian capitalism, and renegotiating its place in the world capitalist order. Webber’s explanation is compelling, especially for Bolivia, but also sheds light on critical situations from Brazil to Venezuela.

    Webber does a lot of things in this book, and most of them very well. Those interested in anarchist theory will intrigued by his appreciative Marxist critique of George Ciccariello-Maher’s We Created Chávez. Personally, I find his attempt to use Mariátegui’s “romantic Marxism” to criticize Álvaro Garcia Linera, Evo Morales’ “Marxist” apologist, to be a stretch. His short essay on Chile’s new left is very nice, while his chapter on agrarian capitalism in Bolivia’s east will be tedious for all but the experts. In some of his essays, Webber provides fascinating short biographies and some words from a grassroots activists, but attributes to them more explanatory power than I see in them. Still, whatever my particular appreciations, which are partly a matter of intellectual taste, one might say, this is a very useful book indeed.  

    Today, with many of these states in profound economic and political crises, Webber’s new book, most accessible for Latin American specialists and those interested in leftist political theory, provides us with a guide to understanding the challenges and in some cases the catastrophes they face today. Professors of Latin American studies will want to use this in their graduate seminars, as I am this fall, while those interested in contemporary Latin American situation or in the application of Marxist political theory to actual contemporary situations will find this book to be stimulating.    

  • Argentine Workers’ Fight to Keep Jobs at Pepsi Plant Becomes a National Cause

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    The story of the workers of a PepsiCo factory in Vicente Lopez, Buenos Aires, Argentina may be slightly confusing to those in America where it seems normal for a factory to close, as many did in the financial crash of 2008, without the workers organizing, despite losing valuable employment in a harsh economy. Yet the actions of the nearly 700 laid-off workers since PepsiCo, the second largest food and beverage corporation in the world, decided to move their production to another city south of Buenos Aires, could teach American workers a thing or two.

    Indeed, it can be difficult to imagine a world in which workers are protected from the whims of multinational corporations, but many workers in Argentina seem to expect that bosses need to have a justification to fire employees, and a factory cannot legally close unless it files for bankruptcy. Now these factory workers fight for their jobs and their rights against corporate strength, in the labor world and in politics.

    Los Despidos — The Layoffs

    If the name PepsiCo is not quite familiar, surely many of its trademarks are: PepsiCo owns nearly all the brands we expect to see in any general store around the world, including Pepsi, Lay’s, Quaker, Dorito, Starbuck’s Ready-to-Drink, 7UP, Cheetos, Aquafina, Mountain Dew, Gatorade and Tropicana. The sheer corporate strength of the second largest food and beverage company in the world makes the struggle of over 600 workers in Buenos Aires against a PepsiCo snack factory both an uprising against great odds and an inspiring stand against corporate dominance.

    On June 20, 2017 PepsiCo announced the relocation of its snack production from Vicente Lopez in Buenos Aires to a factory in Mar del Plata, a city over 250 miles south of the Argentine capital. 691 employees arrived to work to find a sign on the closed entrance announcing the relocation of the factory, in which only 155 of them would be offered jobs in the new location. In the following days, workers voted in committees to take over the plant, blocking the entrance to the factory and demanding their jobs instead of the compensation PepsiCo offered.

    The company cited obstacles “inherent” to the location of the factory in northern Buenos Aires as the reasons for the closure. Complaints included complex costs and logistical requirements, and the neighborhood being primarily residential. The workers, after their union leader Rodolfo Daer refused to resist the closure, voted to take over the factory and have been protesting the closure ever since. Daer is the union leader for STIA (the Argentine food industry labor union whose influence extends to PepsiCo, Kraft foods factories and many more). Daer is known to have strong ties to corporate interests and generally works to prevent worker dissent against corporate management instead of defending workers’ rights. Workers view the true reasons for PepsiCo’s decision to move to be economically and politically driven, citing recent labor organizational activities as a reason for the factory to leave Buenos Aires. Indeed, the relocation of the factory to Mar del Plata would guarantee the company easier, cheaper and less protected labor, without the strength of labor organization within and without the factory in Vicente Lopez.

    Labor Organizing in the PepsiCo Factory

    Labor organizing is considerably more extensive in Argentina than in the United States. Workers’ rights are protected not only by strong unions but also by representatives within the factory or company itself. These rank-and-file comisiones internas (essentially internal committees) are elected by workers at a particular workplace in order to represent the workers in negotiations with their bosses at each factory, as well as within the union in the event of a labor dispute. Workers therefore vote in elections for the direction of their organization, which often dictates whether the union will demand improved conditions for employees or favor corporate management, positions which are represented by different groups that run for leadership positions in the union. These caucuses, or listas, have varying interests and agendas: some are closer to the government and/or businesses and some are closer to workers and workers’ rights.

    For a caucus like La Lista Bordó, which fights for better wages, shorter hours and increased benefits, winning an election in the union is an uphill battle. This left caucus includes socialist militants from the PTS (Party of Socialist Workers), as well as independent workers in the factory. Rodolfo Daer, leader of union bureaucrats’ slate (which has controlled the union for the past 30 years) known as the “green list,” has been accused of corruption and weakness in resisting business dominance. La Lista Bordó challenges Daer directly each election season, even winning 40% of the union vote in 2012, but the connection between STIA (the food industry labor union) and business interests through Daer’s leadership survives. In the factories, however, where the smaller quantity of votes leads to a simpler democratic process, La Lista Bordó has more opportunities to lead. After winning the last several elections at this particular PepsiCo snack factory, the workers who support La Lista Bordó feel that the factory closure is a direct violation of their organization. The move to Mar del Plata would give leverage to the corporation against workers, who have much less protection and security in Mar del Plata.

    The dire situation that the PepsiCo workers now find themselves in has gotten the attention and sympathy of many people in Buenos Aires and beyond. Workers from other factories as well as 200 intellectuals and educators, among others, have joined the growing movement against PepsiCo with the rallying hashtag #NoALosDespidosEnPepsico (“No to the PepsiCo Dismissals”). Representatives of the Left Front, the socialist political coalition, have joined protests outside the factory and in downtown Buenos Aires, expressing solidarity and direct support for the workers. Nathalia González Seligra, a congresswoman of the Socialist Workers’ Party, gave 30,000 pesos, the equivalent of roughly $1,830, to the group of workers as they fight to retain their positions in the factory. Many feel the workers at PepsiCo are fighting for more than jobs: they are fighting for the financial security and in the interessts of workers in Argentina, who too often fall victim to negotiations between businesses and unions who fail to represent the true interests of workers.

    PepsiCo, a Struggling Business?

    Owning nearly every brand of snacks one can think of, PepsiCo surely has enough money to pay their employees a living wage and protect them from closures such as this. According to La Izquierda Diario, PepsiCo CEO Indra Nooyi collected $29.8 million from her work in 2016 alone. The company’s revenue is up 2 percent from last year, making $17.2 billion, including foreign currency impact. Meanwhile poverty rates in the greater Buenos Aires area have risen from 22% at the end of President Kirchner’s term in 2015 to 35.5% in the end of April 2016, according to a study at the University of Buenos Aires(1). With the accompanying increased percentage of individuals at risk of falling below the poverty line (51.3 in the suburbs and 34.9 in the city) the abandonment of factory workers by a steady employer such as PepsiCo is particularly troubling.

    Eviction and a Legal Victory

    In the early morning of July 13th, after nearly a month spent occupying and protesting outside the closed factory and after a cold winter’s night camped on the street, workers and supporters faced roughly 500 policemen in full riot gear. Thus began a three hour battle as the police evicted the protesters from the premises, first giving them five minutes to leave without police action. The protesters proceeded to build roadblocks with wooden pallets and burning tires. The brutality of the police in response took many by surprise: tear gas was used, causing one protester to vomit and require medical attention, protesters were shot with rubber bullets at close-range, and were beaten and chased by police. The workers escaped to the roof of the factory, refusing to leave even as the police broke a gas pipe to force them out.

    Residents of the Vicente Lopez neighborhood showed their support for the workers by banging pots and pans in protest and taking in injured protesters, giving them first aid and shelter in the surrounding residences. Human rights lawyers and political representatives, such as Nicolás del Caño of the Left Front, negotiated with police to allow protesters to leave peacefully. By the end of the day, eight protesters were detained and later released. Workers, represented by Camilo Mones, the internal commission delegate, vowed to continue fighting. Despite losing the the factory, another victory would give many renewed hope for the struggle.

    Hours after the police force violently evicted workers from the factory premises, a court ruling from the National Labor Court of Appeals stated that PepsiCo had violated the National Law of Employment by laying off the workers without initiating a Crisis Prevention Procedure before the factory closure. The court ordered the workers’ reinstatement with a fine of $5,000 against the company, for each worker every day of non-compliance. Under Section 158 of the Argentine Penal Code, the factory closure and layoffs were unjustified and thus constitute an “offensive lock-out”, classified as a criminal offense. The closure, which PepsiCo claims was due to various local complications and financial constraints, was clearly in response to labor organizing within the factory. Lawyers defending the workers argue that the closure was discriminatory and ultimately unjust, demanding the workers’ reinstatement.

    The court ruling, which came immediately after the violent dispersion of the factory occupation, is undoubtedly an major victory for the workers and their supporters. Yet the battle isn’t over. Workers are calling for more support and greater resistance. Solidarity from unions, labor groups and supporters around the world increased dramatically after video footage emerged of the violence on Tuesday. July 18th was be a day of protests, roadblocks and strikes in support of the workers of PepsiCo in this final battle for reinstatement.

    No one put it better than delegate Camilo Mones: “After the violent eviction, we received immense solidarity. We believe this is because millions of workers saw that it was possible to confront the big monopolies and Macri’s government that supports them. If all the unions fight against layoffs with the same strength, the government and the companies will not be able to advance as they have until now. So on this day of action, we want all the unions that oppose the national government to take to the streets with us and mobilize thousands of workers from all of those organizations. If we do this, we can start to change history and show that it is possible to fight against all these attacks against working people.”

    Solidarity

    The struggle of 691 workers against a factory closure in Vicente Lopez, Buenos Aires, may seem insignificant to a country faced with the nefarious agenda of one Donald J. Trump. Yet the movement holds greater implications for labor rights in general. The motion of workers to take the fate of their jobs into their own hands and out of the control of both PepsiCo and the bureaucratic union invites widespread support. They stand united against the harmful capitalist policies of multinational corporations and those who defend them, and fight instead for the rights of workers who bring us the products we have come to enjoy.

    *Mira Craig-Morse is a US-born student of journalism doing an internship at La Izquierda Diario/Left Voice in Argentina. @miracraigmorse

  • Who Are These Anime Nazis, Anyway?

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    On the very off chance you haven’t heard, Angela Nagle has come out with her first book: Kill All Normies: Online Culture Wars from 4Chan and Tumblr to Trump and the Alt-Right. Best known for her essays, often on the alt-right, in outlets like Jacobin and The Baffler, the socialist left has been anxious to dive into what appears to be the first book on the alt-right written by one of us — myself included. Ms. Nagle first caught my attention last year with her incredibly insightful essay “The New Man of 4chan,” and I’ve been reading her regularly, and eagerly awaiting this book, ever since.

    The question the book best answers is, “Who the fuck are these people?” If that’s what you want to know, but you just can’t read “Fap, Don’t Fornicate” on the Alternative Right Blogspot, this book is an excellent investment. It clocks in at just over one hundred pages, and is a whirlwind tour of the fever swamps of the alt-right. Some of us know a bit about a few of these factions, but only Ms. Nagle knows most everything about all of them, and how they overlap. From male separatists to white supremacists, from austere Pat Buchanan to flamboyant Milo, from enraged mass-shooter Elliot Rodger to pensive French philosopher Alain de Benoist, this book is a surreal but digestible tour of it all. You even pay a visit to the genderfluid otherkin of Tumblr. Readers get a safari of nearly all of it with the confidence and nuance of an anthropologist. By the end the book, you’ll be so immersed you’ll even stop raising your eyebrows when she quotes people talking about “cock-carousels.” Maybe more importantly, the author manages to never fall into the leftist cliché of using unnecessary academic jargon at every turn. Unlike the lesser academics of our time, it’s always clear this writer wants you to know what she’s talking about.

    Another question the book addresses is, “Why now?” Why not the paleoconservatives or the Christian Coalition in the mid-1990s? How come Tom Tancredo, the vehemently anti-immigrant Colorado Congressman, got no traction whatsoever in his 2008 bid for the presidency? Where was Pepe when Rick Santorum needed him in 2012? The consensus now seems to be that it was a mix of the way “online culture” evolved, the intensification of identity politics across the left, and a quarter century of economic stagnation (at best) for huge swaths of America. In addressing this question, Kill All Normies is enlightening, but incomplete. Ms. Nagle tackles the story of how the internet arrived at where it is today better than anyone else who’s written on the topic. She addresses the rise of the identitarian left well, albeit too quickly.

    But the economics behind it all receives only a sentence or two. This is unfortunate given the constant back-and-forth between neoliberals and socialists since late 2015 over how much of support for Donald Trump’s was animated by racism or by economic anxiety. While Nazis on 4chan are certainly more racist, and less sympathetic, than the Obama-Trump voters of Cambria County, the question is still there. Is the alt-right more poor kids who found a scapegoat and went nuts, or more nihilistic rich kids? How much of what we’re dealing with is a particularly demonic false-consciousness, and how much is it a late-capitalist elite going fully vampiric on its way to history’s dustbin? The answer matters, and I know I am not the only one looking for data on how much of “frog Twitter” is populated by guys raised by single mothers working in the service industry, and how many are as filthy-rich as Richard Spencer. Unfortunately, Ms. Nagle doesn’t go there.

    The final question the book tackles is, of course, “What is to be done?” On the one hand, she righteously criticizes the aggressive new wave of leftist identitarianism — what she calls “Tumblr-liberalism.” She condemns what we all see on Twitter every day: folks hoping to get offended, eager to attack other leftists . . . and not doing much else. Carrying the torch of the late Mark Fisher’s work, especially his essay, “Exiting the Vampire Castle,” she writes with erudition on this destructive purity spiraling:

    "[t]he key driving force behind it is about creating scarcity in an environment in which virtue is the currency that can make or break the career or social success of an online user in this milieu . . . . a culture of purging had to take place, largely targeting those in competition for this precious currency. Thus, the attacks increasingly focused on other liberals and leftists often with seemingly pristine progressive credentials, instead of those who engaged in any actual racism, sexism, or homophobia. (76-77)

    It fills me with hope that a well-reviewed book by a respected leftist is taking this head-on and with such earnestness and clarity.

    Curiously, on the subject of what to do with a problem like the alt-right, Ms. Nagle is less forward. She does say that less identitarianism on the left will mean less of it on the right, but she does not actually, as detractors are sure to claim, suggest that if we just get rid of Tumblr then Richard Spencer will disappear too. There are moments in the book that suggest she believes the solution is stepping above it all with a broad, class-based political movement that eschews the pigeon-holes of posturing about gender and racial identity while seeking material improvements for all. Ms. Nagle’s writing online certainly more openly show she thinks on these terms. But strangely, the book’s very short conclusion does not drive that point home fully. I suspect she hoped muting that perspective would help the book be better received by moderates interested in the alt-right, but I am sure she’ll be derided as a “Bernie Bro” all the same. Furthermore, a more emboldened conclusion, envisioning a better politics that could get us all out of this mess and build a better world would tie it off nicely. The book can be depressing in its romp across the most demented corners of the web, and as-is, leaves the reader a bit adrift.

    A final point is that the book is lamentably under-edited. Readers will have to forgive an annoying number of typos, including the misspelling of “Barack Obama” in the first sentence and the misspelling of “Pat Buchanan” throughout — including in a chapter with his name in it. No doubt that anyone who has read a zine or an eccentric blog has seen worse. But in a book published professionally, with such well-polished and well-researched ideas and analysis, stupid errors like “right-wig” and “Trumblr” really jump out at you. It deserved a much better copy-editor, and I fear folks who have never heard of Ms. Nagle will think less of her intellect, or dismiss her entirely because of these errors. The alt-right has already noticed.

    Having said that, you should still read the book if you’re curious about how we collectively got to 2016. Not only is it the best of its kind, it is the only of its kind. Whitepapers from anti-racist think-tanks and elitist condemnation from MSNBC are not a good way of truly understanding anything — and finally we have a more useful guide. Furthermore, if there was ever a time to do more than point and scream, “racist,” it is now. Let’s hope it proves so popular there is another, more widely distributed, typo-free printing.

     

  • Venezuela: for sale to the highest bidder?

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    The Bolivarian revolution led by Hugo Chavez from 1999, opened a new chapter in the global struggle for social justice. For anti-capitalists across the world, his ‘21st century socialism’ pointed ahead to a new kind of power, defined in the Bolivarian Constitution as “participativa y protagonista” – a participatory democracy in which the people were the active subjects.

    It is hard to reconcile that hope with the realities of Venezuela today. The spokespersons of the new State continue to proclaim their revolutionary credentials. Yet they oversee a society in profound and worsening crisis, where hunger has reappeared in a country which just four years ago was congratulated by the U.N. for its virtual elimination of extreme poverty. The right wing media – nationally and internationally – have taken great delight in publishing photographs of food queues marshalled and overseen by armed National Guards. The supporters of Chavismo instinctively refuse to believe the images. But the social crisis they symbolize is real.

    An economy in crisis

    The levels of inflation in Venezuela have reached catastrophic proportions. The annual figure for 2015 was over 300% and in 2016, even official sources recognize that it is approaching 600% or more. Translated into real lives, it means that a basket of basic goods and services for a family is now calculated at 400,000 bolivars– set against average wages of around 60,000. The government responds by pointing to the fair prices it regularly announces. But in reality the basic products to which those fair prices are attached are rarely available, and it is even less likely that they will be sold at those prices. It is universally recognized that the various commissions and ministries set up to oversee price regulation have failed completely. In fact a number of people appointed to ensure them have been dismissed for involvement in fraud. The Local Committee of Supply and Production (known by its Spanish acronym CLAP), much heralded by the president, which promised that baskets of basic goods would be delivered directly to consumers, has been a failure. They are administered by the government party, the PSUV, and distributed among its supporters – or to some of them at least. The CLAPs are not reaching their recipients, and when they do, are rarely complete. In many areas they are trafficked – as on the island of Margarita.

    The enormous queues at practically every supermarket start to form at three or four in the morning. The minimum wait is four to five hours, but there is no guarantee of what will be available when you reach the shelves. The supplies of products at regulated prices are limited, and there are reports that the National Guard controlling the queues themselves take a proportion of the products for resale.

    A glance at the contents of a plastic bag carried by a weary shopper finally emerging from the supermarket after a five or six-hour wait is telling. It will contain only basics – flour, oil, washing powder, perhaps rice or beans (central to the national diet), margarine (butter is a distant memory), perhaps milk or milk powder. Where there are vegetables and fruit available at farmers markets, their price is ten or twenty times what it was a year ago. Ten kilos of fruit and vegetables a week will cost at current prices around 30% of the monthly wage. Bread at the maximum allowed of two loaves per person, (assuming ten per week for a family) will amount to another 16% or so.

    A number of external commentators in Europe and the U.S. have insisted that there is no hunger in Venezuela. There is. The calorific intake of most Venezuelans is falling. Electricity, transport, hospitals, schools are falling into physical disrepair and are increasingly unable to offer the services they promise. Water is rationed (to once a week), and electricity severely curtailed (public offices run three days a week, schools, four days). The situation of medicines and drugs is particularly distressing. Whole ranges of necessary medication are simply unavailable, and that includes aspirins and plasters, birth control pills and anti-convulsants. The growing number of incidents of looting, now a daily occurrence, are evidence enough of mounting frustration.

    The crisis has been accelerating since late 2014. What is astonishing is that there is no sign of any strategic response from the state or indeed the National Assembly. Instead, Nicolas Maduro, who is fond of long combative speeches, delivers daily denunciations of the “economic war”, the conspiracy that he insists is responsible for the dire situation most Venezuelans are now living through. The reality is a great deal more complex. The groups that dominate the supplies of food and drink are almost certainly hoarding goods, as happened in Chile before the coup against Allende in 1973. Then as now, the purposes are both economic and political. Prices are raised arbitrarily, and each time goods reappear on supermarket shelves after a long absence, their price has risen. Black beans are part of the basic diet; the fair price for half a kilo is 60 bolivars – they are currently on sale at 4000. This is one example of many, but the proportions are roughly the same for most products.

    At the same time, the absence of the most basic goods, and the total unpredictability of their supply, adds to an atmosphere of collective anxiety and insecurity. Because wages cannot buy what is necessary, the phenomenon of “bachaqueo” has spread through every level of the society; it refers to the reselling of goods, acquired by a range of means, through networks. Some of those goods are bought at fair prices and then resold, in the poor barrios, at higher prices, but still less than those of the local shop. This applies to everything, from food through spare parts to cement or cars. And if there is an economic war waged against the population, those responsible come from both the business sector and the state. Many members of government, of the state, and of the armed forces, are deeply enmeshed in the involved in circuits of contraband and resale. These extend across the frontiers to Colombia, where vast quantities of goods of every kind are resold at even higher prices with the complicity of the military, the National Guard and in many cases local politicians too. Medicines unavailable in Venezuela are freely available in Colombian pharmacies, some (including the one where I bought medication in Bogota) are in fact Venezuelan-owned.

    The heart of the problem, however, is the trade in currency, the buying and selling of dollars. The reality is that there exist two economies here, a bolivar economy and an unacknowledged dollar economy. The exchange system established under Chavismo offered dollars at a preferential rate to importers – a dollar can be bought from the Central Bank for 6 or 12 bolivars. The unofficial dollar price in 2016 has hovered around 1000, and the prices charged for imported goods reflect their black market dollar value. The profits to be made by speculators are enormous. 1000 dollars bought at official prices (for, say, 12000 bolivars) could bring in over 1,000,000 when translated into goods or invested abroad. It was too tempting a prize to resist for all concerned, from functionaries, bank directors, importers to politicians.

    Furthermore, the state itself is a major importer of services, technology and increasingly of materials and consumer goods. Every multimillion dollar trade involved equally gargantuan ‘commissions’ (bribes), money laundering and capital flight. The actual figures are hard to come by, given the extreme scarcity of government data. But the ex-Minister of the Economy, Jorge Giordani, in a letter signed by several leading ex-members of Chavez’s government, estimated that at least $460 billion had “disappeared” in this way. The real figure is likely to be far higher.

    A second consequence of this combination of disinvestment and capital flight was the collapse of domestic production. Some capitalists, like the enormously powerful head of the Polar group, Lorenzo Mendoza, moved production outside the country (in his case to Colombia and later Miami). Others simply abandoned production altogether. In these cases the government bought the plants– it did not expropriate them, since it paid market rate compensation. But in every case production fell, as a result of mismanagement and corruption – even in the flagship EPS (social enterprise) sector. This is not a phenomenon exclusive to Venezuela – the ‘Dutch disease’ as it is called, appears to afflict all oil-producing economies. There is, however, a fundamental difference here. The Bolivarian project assumed that oil revenues would be socialized and redistributed for the social good, and that a proportion (up to 60%) would be reinvested in new industries to diversify the economy and address the dependence on oil of which the Dutch disease was a manifestation.

    If there is in fact an ‘economic war’ under way, then a radical government should surely respond by taking control of production, establishing control over foreign trade, aggressively preventing currency speculation and genuinely controlling prices. More importantly still, it would act resolutely against the corruption which has financed the emergence of a new ruling class. It includes both the private capitalists and the new Chavista bourgeoisie who have collaborated to create a reorganized Venezuelan state capitalism. (The definitive proof of this reversal of the Chavista project is the Arco Minero programme, to which I return below.) Instead, the profiteers have continued to make their huge gains and the working population has faced increasing misery – while a ‘socialist’ government has looked on and done nothing.

    The Plan de la Patria

    Hugo Chavez’s last document was his economic programme for 2013-19, called the Plan de la Patria. In his introduction, Chavez recognized that the transformation of the state, to make it transparent and accountable to the society as a whole, had failed. His successors, including Nicolas Maduro, often cite the Plan de la Patria, but they ignore this key demand regarding the state. Far from fulfilling Chavez’s last request, they have consolidated a state based on patronage, clientilism and corruption – the very ills that Chavez denounced in his successful presidential campaign in 1998.

    After long delays, Maduro has announced a series of measures to address the crisis, none of which have been effective. The creation of a new vice-presidency for the economy, headed by a neo-liberal economist, Perez Abad, was one. The new vice-president immediately announced that the crisis would be even worse next year. The Fair Prices Ministry has failed. Maduro then called on the urban population to grow their own vegetables.

    What was never acknowledged was the collapse of production, both agricultural and industrial. In agriculture a number of problems have combined to bring about a collapse of productivity. State credits rarely arrived and when they did they were often diverted into private accounts; the lack of fertilisers, or their mismanagement, has created disasters in many areas. Yet fortunes have been made by leading Chavistas in agricultural supplies and fertilisers. In addition, a number of agricultural and fishing communities have fallen under the control of drug traffickers.

    In industry, the same problems apply. Imported raw materials have simply not appeared, even where funds were allocated for them. Inexperienced managements were more often political appointments. But most importantly of all, the failure of domestic production meant more imports, and increasing profits for all those involved in currency speculation as well as the import of goods.

    The elections of 2015

    On 6 December 2015, elections to the National Assembly produced a two-thirds majority for a coalition of right wing parties, the MUD or Democratic Unity Coalition. Its leader, Henry Ramos Allup, belongs to the Democratic Action Party which dominated Venezuelan politics for 40 years through a system of patronage. The 2015 vote doubled the parliamentary representation of the right , reducing to 30% the previous overwhelming majority held by the Chavistas. The MUD’s programme, insofar as they had one, boiled down to removing Maduro through a recall referendum, and reprivatizing the oil corporation (PDVSA) whose nationalization had been the heart of the Chavista project. Yet since taking control of parliament, and removing Chavez’s portrait from the chamber, they have offered no alternative strategy for the economy at all, concentrating most of their energy on gathering the 1.2 million signatures needed to launch the recall referendum to remove Maduro, and on mobilising for the release of Leopoldo Lopez, leader of the right wing party Voluntad Popular, who is currently in jail for his role in organizing the violent protest of April 2013 – the guarimbas.

    Maduro never offered any explanation for their victory, nor did any other leading Chavista figures. They simply ratcheted up the level of public rhetoric and announced that the Chavista state would ignore the Assembly and continue to operate through the wide decree powers given by the presidential enabling law (ley habilitante). Yet the figures were significant. The right won only 300,000 more votes than in the 2013 election. Its large parliamentary majority reflected the widespread abstention of Chavista voters – probably some two million who simply did not vote. It was unmistakably a protest against an economy running out of control and the accelerating decline in both public services and the social order. The large majorities won by Chavez were clear signs of his credibility among the Venezuelan majority; and even though Maduro won the presidency by just over 1% in 2013, it was the Chavez legacy that sustained his support. For over a year afterwards any unsuspecting new arrival in the country would have assumed that Chavez was still alive and addressing the crowds, so often were his speeches and TV programmes rebroadcast.

    The Bolivarian project had always assumed high oil prices- but the levels they reached between 2011-13 – up to $140 a barrel at one point – could not have been predicted. This was a bonanza for Venezuela, and financed high levels of public spending as well as fuelling corruption. The result of both was a rising import bill (from $14 billion in 2003 to $78 billion in 2012). Of those profits 60% were ostensibly to be invested in the national economy. Yet the boom coincided with a decline in production which was expressed in increasing imports of products previously supplied internally – milk, cement, plastics and even petrol, imported to cover domestic demand. Several years earlier the head of PDVSA had promised production levels of 5 million barrels a day by 2015; yet in fact production was hardly greater than the 2.5 million barrels that were produced ten years earlier. No explanations were offered, nor figures published; it was clear, however, that the causes were a combination of problems of maintenance, technical faults and mismanagement. But the important figure was that imports reached double the value of exports.

    The real scale of the impending economic crisis was veiled by increased public spending on housing and large scale vanity schemes (most of them still unfinished or simply abandoned), as well as by a growing level of Chinese investment in a number of funds only one of which (Fonden) published accounts. The Chinese investments were clearly partly in exchange for oil (500,000 barrels a day and rising) but were also loans.

    The collapse in the world price of oil exposed the fault lines and the massive cracks in a dramatic way. The per capita gross national product collapsed in 2015 and will fall by 25% in 2016. (Manuel Sutherland “Crisis económica de 2016” in www.aporrea.org). Gross domestic product, which rose annually until 2013, has fallen for three years running. It is clear that the fall in world oil price had political as well as economic causes. Yet Venezuela has continued to supply a million barrels a day to the U.S. It is in one sense obvious that there will be fluctuations in the world oil price. It was a recognition of the impact that it can have that impelled Chavez’s vigorous advocacy of a Latin American regional economy on the one hand, and of economic diversification on the other. The key issue is how the self-proclaimed socialist regime of Maduro prepared for and reacted to the crisis. In fact there has been little if any preparation; it was as if Chavismo believed that the oil price would rise eternally, even though the claim was that the national budget was calculated on a basis of $60 a barrel. It certainly did not anticipate prices below $30!

    But given the crisis and its devastating impact on working class living standards, it would be expected that a radical government would move quickly to protect its working class base as a priority, whether out of principle or even out of political expediency. And the repayment of loans to the IMF and others would not be an obvious socialist priority. Yet the service on the external debt was promptly paid, and the reserves depleted.

    2016: the political decline of Chavismo

    The central principle of Chavismo, which was incorporated into the 1999 Bolivarian Constitution written and passed by an elected Constituent Assembly, was a new relationship between state and society. Echoing the Paris Commune, the new state would be participatory and serve the people, to whom it would be answerable through a network of grassroots organisations. As in the Commune, the right of recall of public officials was fundamental. (There was no suggestion, however, that they should receive only an average wage!). Critically, it would represent the end of a notoriously corrupt Venezuelan state which had functioned through patronage and clientilism, lubricated by the oil economy.

    The Bolivarian movement’s point of origin was always identified as the Caracazo of February 1989, the mass rising of Venezuela’s poor in response to the imposition of IMF austerity measures. It was a reference both because it had exposed the inequality which the oil boom had hidden, and because it marked the moment when a mass movement exploded onto the stage of history – and was brutally repressed. The new state, and its Constitution would address the inequality and acknowledge the role of mass mobilisations in the political process.

    The opposition evoked the recall referendum in 2004, in an attempt to oust Chavez after the failure of its two previous attempts to do so, by a military coup (in April 2002) and a bosses strike to sabotage the economy (December 2002 to February 2003). The mass mobilization of the grassroots at that time was, to my mind, the highest expression of the potential of the Venezuelan Revolution. The recall was defeated by a huge majority.

    The right-wing controlled National Assembly has now evoked a recall referendum with the intention of bringing down Maduro. It has gathered the 1.2 million signatures needed to set the process in motion, and it now requires the support of 20% of voters for the referendum to go ahead. The Electoral Commission and the Supreme Court, whose membership is entirely Chavista, have systematically delayed the process. In that way they have ensured that when it finally does take place, possibly in February 2017, the decision can only be Maduro’s replacement by his vice-president. Meanwhile it is not clear whether gubernatorial elections in December will go ahead.

    The right of recall was a fundamental democratic principle and a genuine advance. It has already been used over 100 times at local and provincial levels to remove ineffective and corrupt officials. This time, however, leading figures in the Chavista regime have denounced the recall referendum in increasingly threatening terms. Diosdado Cabello and Jorge Rodriguez, leading figures in the state and the PSUV, have asserted that it will never happen; Elias Jaua, leader of the Chavista bloc in the Assembly, has insisted that “it was never meant to be used against a popular government”.

    The difference between 2004 and today is that the mass base of Chavismo has melted away. It is easy enough to fill squares with state functionaries and party activists who will shout and wave banners as required. But the message of the 2015 election was very clear, and every poll and survey since then, whoever it is conducted by, has shown that Maduro cannot win. But where Chavez, whatever his contradictions, took the challenge on to the political terrain, Maduro’s response has been entirely bureaucratic. The right of recall was a key element of the popular democracy Chavez promised. It was not conditional on a foregone conclusion – and it is cynical in the extreme for one leading Chavista to suggest that “some parts of the Constitution are optional”. You cannot claim to be a popular democracy and then, in Brecht’s famous lines, dissolve the people and elect another when they fail to do your bidding.

    Article 62 of the Constitution is clear and definitive:

    Every citizen has the right to participate freely in public affairs, directly or through their representatives. The participation of the people in the formation, execution and control of public affairs is the necessary means for ensuring their protagonist role that will guarantee their full development, both individually and collectively. It is the obligation of the state to facilitate the creation of the most favourable conditions to make this possible.

    The motivations of the right are unmistakable. It was the mobilized masses who brought Chavez to power and who beat off the challenges of the right three times. But after two years of crisis, and in the face of the corruption whose scale and pervasiveness every Venezuelan knows, Chavismo can no longer mobilise its disillusioned base. The final straw, perhaps, was the development of the United Socialist Party of Venezuela (PSUV) set up by Chavez in 2006. He promised a party that would express the kind of grassroots democracy he had baptized with the name of ‘21st century socialism’, a party that was profoundly democratic and transparent. The reality, however, is that within weeks of encouraging six million Venezuelans to join, the highly centralized and top-down nature of the party became very clear. It is a bureaucratic apparatus, mimicking the Cuban Communist Party (which was its model) in its autocratic nature. Its leadership is accountable to no-one – and in fact it barely meets now, having been replaced by the tiny cabal around Maduro, his wife Cilia Flores, and Diosdado Cabello which now runs both the state and the party from secret weekly meetings.

    The PSUV is the expression of the state apparatus. It functions in the same way that the pre-Chavez state, which was so discredited, once functioned, as an instrument for distributing privileges and lucrative public offices in exchange for power. The CLAPs (the baskets of basic goods to which I referred earlier) were an example. They were distributed by the PSUV as prizes for loyalty. Only Chavistas, it would seem, need to eat! It is an instrument for mobilizing support as and when required. But it is not, and perhaps never was, a means for communicating the interests and aspirations of the grassroots.

    As the crisis has deepened, and the collapse of the Chavista project with it, the response has not been to address the growing disaster affecting the majority of ordinary people, but to deny its existence. At the same time, the refusal to acknowledge the National Assembly – whose sessions consist of long shouting matches – has led to a government by decree, increasingly unaccountable and increasingly capricious. Power has become concentrated in a shrinking group that increasingly depends, politically as well as materially, on the military. Maduro himself, his extremely powerful wife Cilia Flores, ex president of the Assembly, has distributed her enormous extended family throughout the administration. Beside them is the sinister figure of Diosdado Cabello, a military colleague of Chavez whose lucrative roles in various infrastructural ministries has given him endless opportunities for enrichment. He also has a critical controlling place among the military. Throughout 2016, furthermore, the places at the cabinet table have been increasingly occupied by uniforms. Elsewhere, Maduro family members have been carefully allocated key roles in ministries, presidential commissions and in the leadership structures of the PSUV. In ways that are all too familiar, well known and equally powerful figures in the Chavista hierarchy have disappeared from view, most notably Rafael Ramirez, ex-president of PDVSA – though they did not leave naked. His rumoured assets in various banks around the world are enormous.

    This new bureaucratic class is not only politically dominant; it is also economically powerful. Many of those who claim working class origins, like Maduro himself, are telling the truth – which makes it all the more remarkable that in such a short time they have accrued, collectively, such vast wealth. It is not, however, so surprising, given the trillion or so dollars that passed largely through their hands in the form of oil revenues. As discontent has grown, the response from Maduro and those around him has been a combination of rhetoric and repression. The state functions through presidential decrees and states of emergency. At the same time, however, the new ruling bureaucracy has absorbed members of the capitalist class. The new president of PDVSA, Eulogio del Pino, was brought back from the disgraced layer of technocrats who were responsible for the so- called bosses strike of 2002-3; he has recently appointed to a key post in the corporation a businessman thrown out for corrupt dealings by Chavez himself, Wilmer Ruperti. Lorenzo Mendoza, of Polar, has met with Maduro on many occasions.

    The state itself has become increasingly militarized. It is obvious, in that military personnel are visible everywhere, especially in Caracas and on the Colombian frontier. In government, the familiar face of Aristóbulo Isturiz, a wily but popular old style politician, who was appointed to the vice-presidency, has disappeared as suddenly as it appeared. He has been replaced by Padrino Lopez, a senior general who has been named as vice president as well as the minister in charge of supplies and production. He in turn has surrounded himself with generals who fill posts as they become vacant. If the referendum goes ahead, it is Padrino Lopez who will now take over from Maduro.

    There have been persistent rumours of what has been called an “autogolpe”, an internal coup with which Maduro would be complicit, to anticipate the referendum result. That seems to me unlikely, in part because the military have already taken control of the Chavista machine, between Padrino and Cabello. Maduro seems more and more dilatory and insecure, though he remains the face of the regime. His social base in the past, the trade unions, has been sidelined, while the PSUV exists to carry out policies but not to debate them. Today, there is new bourgeoisie running a capitalist economy from the state. It has little or no regard for the quality of life of those who carried them to power, and even less connection with them. Its interests are better served by its careful protection of the military, whose living areas contain supermarkets with full shelves of goods at controlled prices. A full scale military coup would have posed the dangerous question of the loyalty of rank and file troops. What I see as an ongoing quiet internal reinforcement of military controls is less risky, though still perilous. But the recent announcements concerning the Arco Minero mineral rights have made abundantly and harshly clear the line of march of future Chavista governments.

    The Arco Minero: the fall

    The ‘Arco Minero’ is a region in Venezuela’s Amazonian region, in the states of Bolivar and Guayana. It comprises 12% of the national territory (an area larger than Cuba), and is the territorial home of several major indigenous peoples. It contains the sources of much of Venezuela’s fresh water as well as massive reserves of oil and minerals – gold, copper, silver and coltan among others.

    There are probably 150,000 people in the area, many of them involved in illegal and uncontrolled mining. The region’s infrastructure – roads, transport and so on – is minimal and the conditions of life and work there are appalling. A lawless region famous for its violence and beyond the reach of civil institutions, it is dominated by shadowy criminal organisations and local bosses; increasingly it is the drug cartels that have taken control, particularly since it offers uncontrolled passage to the Caribbean and the external markets for cocaine.

    Global capital, however, has had no compunction about taking advantage of the situation, and has been buying gold and diamonds there, illegally, for decades. The presence of the military in the region has done nothing to change the situation. On the contrary, they have become part of the problem – corruption pervades both the local military and political structures.

    Some months ago, Nicolas Maduro announced that the state had reached an agreement with between 130 and 150 companies to exploit the mineral resources of the area (which are enormous). There was no public discussion of the decision, and no further information was provided at the time. But two further announcements were made to coincide with this presidential decree. First, the creation of a non-state (i.e. private) company to develop mineral and oil resources in the region which would be based within the Ministry of Defence and be run by the military. Second, the whole area would become a Special Economic and Military Zone. The model here would seem, in my view, to be Cuba, where the armed forces control a major part of the economy, and where significant areas, most importantly the port of Mariel, have been ceded to foreign companies under extremely favourable conditions, including state subsidy and tax exemptions, as well as the suspension of labour laws.

    In Venezuela, the creation of a special military and economic zone has even more far-reaching consequences – most significantly the suspension of the Bolivarian Constitution.

    The state of Bolivar is home to some of Venezuela’s most important indigenous communities, whose rights and territories, after decades of violence and persecution, were finally protected under the constitution of 1999. The planned development of large scale mining will destroy those territories and expel those communities. Whatever promises or assurances may be given, the real and immediate effects of mining on communities are there to be seen in Peru, Ecuador, Bolivia and Brazil – where the same companies now negotiating concessions with the Chavista state have been and continue to be responsible for the expulsion of indigenous peoples and the wanton destruction of their territories.

    The constitution also protects the environment, as Chavez repeatedly claimed and reaffirmed. It was for those reasons, for example, that Chavez took the decision while he was alive not to exploit the mineral resources of the Arco Minero. The impact on the environment of the level of exploitation that is proposed will be devastating. It is important to remember that the Orinoco and the Choroni rivers are the source of most of the country’s fresh water. Mining will pollute the river systems, as it has done throughout the Amazonian region, particularly with the use of cyanide in gold mining and the wholesale elimination of tree cover which has already caused so much environmental damage in Brazil and Peru in particular. And the Venezuelan rivers are part of the vast network of Amazonian streams, interconnected across the entire region irrespective of the arbitrary frontiers drawn on maps by government functionaries.

    The region was previously offered to Chinese companies, but they withdrew – arguing that the conditions of the region did not guarantee the security of their investment. Presumably the militarization of the region will provide those guarantees for future investors; these include Gold Reserve International and Bracko, possibly the world’s largest gold mining company. It is especially significant that Bracko’s directors include Cisneros, Venezuela’s largest private capitalist, who owns the Coca Cola franchise as well as major media interests in Venezuela and beyond. He has been notably silent throughout the confrontations of recent years.

    Maduro has claimed that the Arco Minero project falls within the environmental undertakings of Chavez’s Plan de la Patria and will guarantee indigenous rights. The communities themselves, however, have no illusions and continue to protest against the decision. Maduro argues that 60% of external investment will be productively employed. Earlier assurances by Chavez, using the same figure, produced no investment at all. The area is now a military zone, where constitutional guarantees to not apply. In recent weeks, the army has moved in to forcibly remove whole communities, the very ones whose rights were ostensibly guaranteed.

    The protests against the project in fact involve indigenous communities, leading academics all of them sympathetic to Chavismo, trade unions, community activists and historic leaders of the grassroots movements. The right, by contrast, has been noticeably silent on the issue. Since this project represents the reintegration of the Venezuelan economy into a global extractive industry, this is hardly surprising.

    There is a powerful case for establishing democratic control over the region and protecting its vulnerable populations. But it will not come from opening the region to multinational corporations whose role elsewhere in the continent leaves no doubt at all about how they will conduct their operations, the impact they will have on the environment or the treatment local communities can expect from them.

    On 8 August , the executive of a key player – Gold Reserve – announced the terms of the deal to shareholders. (See Edgardo Lander in Aporrea 16th August 2016). Gold Reserve owned and ran the Las Brisas Mining Project, involving 10 million ounces of gold (at something like $1500 an ounce) and 14 billion pounds of copper. In 2009, the contract was cancelled by the Venezuelan state. Gold Reserve then sued Venezuela for $774 million in compensation, an amount the Venezuelan government has now agreed to pay, plus another $240 million for technical assistance. The terms of its agreement are extraordinarily favourable. The company will be exempt from taxation for the ten years before extraction begins; it will be able to buy fuel and associated inputs at the subsidized prices paid by state enterprises. It will then provide half of the $2 billion capital required to relaunch the project – the other half will come from the Venezuelan state. The company will be guaranteed first payment on any outstanding debt with priority over any other creditor. It will then pay 5% royalties on all mineral extracted with the right to sell abroad and retain its profits in dollars in an offshore account. Yet just months earlier, a presidential decree made it compulsory for all profits to go to the Venezuelan Central Bank. And if the state negotiates more favourable terms with any other company, Gold Reserve will be guaranteed the same terms. And finally the state undertakes to pay for any environmental damage.

    It is inconceivable that any government should be ready to sell its patrimony so cheaply, never mind a state that still claims to be revolutionary. This will be the largest gold mine in Latin America when it is finally working; it will occupy 18,000 hectares (45,000 acres) of land. Gold exploration has a history of contamination and pollution. The government claims there will be no mercury used in the mining. This is blatantly untrue. But it makes no mention of the cyanide that is essential to gold mining. To put it in context, 20 tons of rock must be moved to provide the gold for a single ring. Excavation will go at least 50 feet into the earth and vast amounts of forest cover cut down. Mercury and cyanide will flow into rivers and rise into the air as forest cover is removed.

    The Venezuelan state is operating as a collective capitalist, seeking joint or mixed enterprises with global capital. Maduro claims that a proportion of earnings will go to protecting the environment and creating cooperatives. He has even attempted to justify the decision by arguing that it represents state intervention against the local mafia. In reality it is an exchange of one mafia for another, larger and more powerful one. There is a long history in the state of Bolivar of collusion between the state and the so-called mafia from the highest to the lowest levels. The second company to announce its involvement is Bracko, the world’s largest gold mining company. It is unlikely that they will be offered less favourable conditions than their smaller rival, Goldcrest!

    The decision has clearly been made with the aim of compensating for the loss of oil revenue. The level of royalties the companies will eventually pay are similar to those paid by the multinational companies who exploited Venezuela’s oil prior to its nationalization under Chavez.

    The environmental assurances of the state are not credible, given what it has failed to achieve over the last 17 years. And the promise to reinvest in social projects is hardly convincing when social investment has collapsed over the last few years, even when oil prices were reaching unprecedented heights.

    The creation of the new private military-led company to oversee oil and mining investment represents the definitive reversal of the Chavista project. The state, operating as a collective capitalist, is creating joint enterprises with global capital. There are no guarantees offered or sought for the way in which profits – in ten years or so – will be used. To describe these operations as “mixed” is to suggest a socially responsible component. In reality what the multinationals have been promised are high returns on their investment without conditions. Private capital is returning, for example to PDVSA, and the new state capitalist class involves both old and new bourgeoisie.

    The Arco Minero decision has reversed and destroyed the whole Bolivarian project. It is not only an economic decision; it is a political one, a return to the most brutal sector of the global economy, an acceptance of the most exploitative conditions possible for that involvement and an abandonment in theory and practice of that most fundamental principle – that a nation’s resources must be used for the benefit of all its citizens and not for the enrichment of a tiny minority of capitalists who own and/or administer those resources for profit.

    The political implications are even more devastating. The Bolivarian Constitution, the symbol and the instrument of a participatory democracy, has been to all intents and purposes abandoned in favour of the interests of a ruling class pursuing its own. The ‘Special Zone’ places 12% of the national territory formally under military control. The Constitutional provisions protecting workers, indigenous communities and the natural environment and its resources are now inoperable here. The announcement of a state of emergency some weeks ago extended that situation to the country as a whole.

    The democracy to which Chavismo laid claim is now compromised beyond redemption. Behind the discourses and the states of emergency, democratic procedures are simply ignored. Political decisions are made within the ruling circles and announced amid rhetorical flourishes. The appointment of Defence Minister Padrino Lopez to an unelected but all-powerful role was not exposed to public approval, nor discussed. Like every other Maduro decision, it was announced without explanation at a Cabinet meeting replete with uniforms. Gradually, the key roles in government– and not just Padrino’s – are being placed in military hands. Padrino now runs not only the vice-presidency but also a Defence Ministry which contains the newly created autonomous oil and mineral enterprise. He is also purportedly in charge of ensuring food supplies and the productive sector.

    And Maduro? His one credential was the seal of approval given by Chavez before his death. He has proved to be incompetent and ineffective, overseeing a corrupt system which has included his own family members. He is a wholly unconvincing leader for a population whose loyalty to Chavez was unequalled – a loyalty he has squandered. And he has proved inconsistent and vacillating in his decision making – witness the number of top level changes in personnel he has overseen and the number of programmes and missions he has announced that have disappeared without trace.

    Concluding remarks

    Whatever the result of the recall referendum, the cabal of Chavista leaders who now run the state will continue to conduct government in alliance with the upper echelons of the military. They will also share economic control among themselves and with key elements of the old capitalist class. Corruption combined with a silent but effective repression, exercised jointly by the military and the PSUV, will maintain the power structure.

    For an observer, the most poignant and devastating consequence of the crisis of the last two years is not just the desperation of millions of Venezuelan queueing for food but the disappearance of the most inspiring feature of the Chavista experience – the active sense of a collective interest, the social solidarity celebrated in so many ways and certainly encouraged and motivated by Chavez’s particular charisma. In a society where people are struggling and competing to feed their families, that solidarity is the first casualty. The refusal to act on behalf of those millions of ordinary people, to use the state to defend and extend popular democracy, is nothing less than criminal. And the worst of it is that those who have claimed to rule in the name of the people will walk away from power with enormous bank accounts and with their future assured by the investments they have carefully made inside and outside the country.

    So Venezuela offers two lessons. In the first, an example of the corruption of power and how a group of people for whom power was the sole objective wore the symbols of socialism while accumulating both wealth and political control. The second and most important lesson is the example of what can be achieved when the mass movement organizes from below and creates the kind of grass roots democracy which Chavez called 21st century socialism. The new ruling class has systematically demobilised that movement through corruption and patronage on the one hand and repression on the other. The leading voices against the Arco Minero have been removed from their jobs, for example. But the spirit of the Chavista project remains in the hearts and minds of large numbers of people, though it is tinged with bitterness as the crimes committed in its name are revealed. It is that spirit that will, over time, inform a new movement against familiar enemies – and rediscover its capacity to bring about change through its own actions.

    Introduction

    The Bolivarian revolution led by Hugo Chavez from 1999, opened a new chapter in the global struggle for social justice. For anti-capitalists across the world, his ‘21st century socialism’ pointed ahead to a new kind of power, defined in the Bolivarian Constitution as “participativa y protagonista” – a participatory democracy in which the people were the active subjects.

    It is hard to reconcile that hope with the realities of Venezuela today. The spokespersons of the new State continue to proclaim their revolutionary credentials. Yet they oversee a society in profound and worsening crisis, where hunger has reappeared in a country which just four years ago was congratulated by the U.N. for its virtual elimination of extreme poverty. The right wing media – nationally and internationally – have taken great delight in publishing photographs of food queues marshalled and overseen by armed National Guards. The supporters of Chavismo instinctively refuse to believe the images. But the social crisis they symbolize is real.

    An economy in crisis

    The levels of inflation in Venezuela have reached catastrophic proportions. The annual figure for 2015 was over 300% and in 2016, even official sources recognize that it is approaching 600% or more. Translated into real lives, it means that a basket of basic goods and services for a family is now calculated at 400,000 bolivars– set against average wages of around 60,000. The government responds by pointing to the fair prices it regularly announces. But in reality the basic products to which those fair prices are attached are rarely available, and it is even less likely that they will be sold at those prices. It is universally recognized that the various commissions and ministries set up to oversee price regulation have failed completely. In fact a number of people appointed to ensure them have been dismissed for involvement in fraud. The Local Committee of Supply and Production (known by its Spanish acronym CLAP), much heralded by the president, which promised that baskets of basic goods would be delivered directly to consumers, has been a failure. They are administered by the government party, the PSUV, and distributed among its supporters – or to some of them at least. The CLAPs are not reaching their recipients, and when they do, are rarely complete. In many areas they are trafficked – as on the island of Margarita.

    The enormous queues at practically every supermarket start to form at three or four in the morning. The minimum wait is four to five hours, but there is no guarantee of what will be available when you reach the shelves. The supplies of products at regulated prices are limited, and there are reports that the National Guard controlling the queues themselves take a proportion of the products for resale.

    A glance at the contents of a plastic bag carried by a weary shopper finally emerging from the supermarket after a five or six-hour wait is telling. It will contain only basics – flour, oil, washing powder, perhaps rice or beans (central to the national diet), margarine (butter is a distant memory), perhaps milk or milk powder. Where there are vegetables and fruit available at farmers markets, their price is ten or twenty times what it was a year ago. Ten kilos of fruit and vegetables a week will cost at current prices around 30% of the monthly wage. Bread at the maximum allowed of two loaves per person, (assuming ten per week for a family) will amount to another 16% or so.

    A number of external commentators in Europe and the U.S. have insisted that there is no hunger in Venezuela. There is. The calorific intake of most Venezuelans is falling. Electricity, transport, hospitals, schools are falling into physical disrepair and are increasingly unable to offer the services they promise. Water is rationed (to once a week), and electricity severely curtailed (public offices run three days a week, schools, four days). The situation of medicines and drugs is particularly distressing. Whole ranges of necessary medication are simply unavailable, and that includes aspirins and plasters, birth control pills and anti-convulsants. The growing number of incidents of looting, now a daily occurrence, are evidence enough of mounting frustration.

    The crisis has been accelerating since late 2014. What is astonishing is that there is no sign of any strategic response from the state or indeed the National Assembly. Instead, Nicolas Maduro, who is fond of long combative speeches, delivers daily denunciations of the “economic war”, the conspiracy that he insists is responsible for the dire situation most Venezuelans are now living through. The reality is a great deal more complex. The groups that dominate the supplies of food and drink are almost certainly hoarding goods, as happened in Chile before the coup against Allende in 1973. Then as now, the purposes are both economic and political. Prices are raised arbitrarily, and each time goods reappear on supermarket shelves after a long absence, their price has risen. Black beans are part of the basic diet; the fair price for half a kilo is 60 bolivars – they are currently on sale at 4000. This is one example of many, but the proportions are roughly the same for most products.

    At the same time, the absence of the most basic goods, and the total unpredictability of their supply, adds to an atmosphere of collective anxiety and insecurity. Because wages cannot buy what is necessary, the phenomenon of “bachaqueo” has spread through every level of the society; it refers to the reselling of goods, acquired by a range of means, through networks. Some of those goods are bought at fair prices and then resold, in the poor barrios, at higher prices, but still less than those of the local shop. This applies to everything, from food through spare parts to cement or cars. And if there is an economic war waged against the population, those responsible come from both the business sector and the state. Many members of government, of the state, and of the armed forces, are deeply enmeshed in the involved in circuits of contraband and resale. These extend across the frontiers to Colombia, where vast quantities of goods of every kind are resold at even higher prices with the complicity of the military, the National Guard and in many cases local politicians too. Medicines unavailable in Venezuela are freely available in Colombian pharmacies, some (including the one where I bought medication in Bogota) are in fact Venezuelan-owned.

    The heart of the problem, however, is the trade in currency, the buying and selling of dollars. The reality is that there exist two economies here, a bolivar economy and an unacknowledged dollar economy. The exchange system established under Chavismo offered dollars at a preferential rate to importers – a dollar can be bought from the Central Bank for 6 or 12 bolivars. The unofficial dollar price in 2016 has hovered around 1000, and the prices charged for imported goods reflect their black market dollar value. The profits to be made by speculators are enormous. 1000 dollars bought at official prices (for, say, 12000 bolivars) could bring in over 1,000,000 when translated into goods or invested abroad. It was too tempting a prize to resist for all concerned, from functionaries, bank directors, importers to politicians.

    Furthermore, the state itself is a major importer of services, technology and increasingly of materials and consumer goods. Every multimillion dollar trade involved equally gargantuan ‘commissions’ (bribes), money laundering and capital flight. The actual figures are hard to come by, given the extreme scarcity of government data. But the ex-Minister of the Economy, Jorge Giordani, in a letter signed by several leading ex-members of Chavez’s government, estimated that at least $460 billion had “disappeared” in this way. The real figure is likely to be far higher.

    A second consequence of this combination of disinvestment and capital flight was the collapse of domestic production. Some capitalists, like the enormously powerful head of the Polar group, Lorenzo Mendoza, moved production outside the country (in his case to Colombia and later Miami). Others simply abandoned production altogether. In these cases the government bought the plants– it did not expropriate them, since it paid market rate compensation. But in every case production fell, as a result of mismanagement and corruption – even in the flagship EPS (social enterprise) sector. This is not a phenomenon exclusive to Venezuela – the ‘Dutch disease’ as it is called, appears to afflict all oil-producing economies. There is, however, a fundamental difference here. The Bolivarian project assumed that oil revenues would be socialized and redistributed for the social good, and that a proportion (up to 60%) would be reinvested in new industries to diversify the economy and address the dependence on oil of which the Dutch disease was a manifestation.

    If there is in fact an ‘economic war’ under way, then a radical government should surely respond by taking control of production, establishing control over foreign trade, aggressively preventing currency speculation and genuinely controlling prices. More importantly still, it would act resolutely against the corruption which has financed the emergence of a new ruling class. It includes both the private capitalists and the new Chavista bourgeoisie who have collaborated to create a reorganized Venezuelan state capitalism. (The definitive proof of this reversal of the Chavista project is the Arco Minero programme, to which I return below.) Instead, the profiteers have continued to make their huge gains and the working population has faced increasing misery – while a ‘socialist’ government has looked on and done nothing.

    The Plan de la Patria

    Hugo Chavez’s last document was his economic programme for 2013-19, called the Plan de la Patria. In his introduction, Chavez recognized that the transformation of the state, to make it transparent and accountable to the society as a whole, had failed. His successors, including Nicolas Maduro, often cite the Plan de la Patria, but they ignore this key demand regarding the state. Far from fulfilling Chavez’s last request, they have consolidated a state based on patronage, clientilism and corruption – the very ills that Chavez denounced in his successful presidential campaign in 1998.

    After long delays, Maduro has announced a series of measures to address the crisis, none of which have been effective. The creation of a new vice-presidency for the economy, headed by a neo-liberal economist, Perez Abad, was one. The new vice-president immediately announced that the crisis would be even worse next year. The Fair Prices Ministry has failed. Maduro then called on the urban population to grow their own vegetables.

    What was never acknowledged was the collapse of production, both agricultural and industrial. In agriculture a number of problems have combined to bring about a collapse of productivity. State credits rarely arrived and when they did they were often diverted into private accounts; the lack of fertilisers, or their mismanagement, has created disasters in many areas. Yet fortunes have been made by leading Chavistas in agricultural supplies and fertilisers. In addition, a number of agricultural and fishing communities have fallen under the control of drug traffickers.

    In industry, the same problems apply. Imported raw materials have simply not appeared, even where funds were allocated for them. Inexperienced managements were more often political appointments. But most importantly of all, the failure of domestic production meant more imports, and increasing profits for all those involved in currency speculation as well as the import of goods.

    The elections of 2015

    On 6 December 2015, elections to the National Assembly produced a two-thirds majority for a coalition of right wing parties, the MUD or Democratic Unity Coalition. Its leader, Henry Ramos Allup, belongs to the Democratic Action Party which dominated Venezuelan politics for 40 years through a system of patronage. The 2015 vote doubled the parliamentary representation of the right , reducing to 30% the previous overwhelming majority held by the Chavistas. The MUD’s programme, insofar as they had one, boiled down to removing Maduro through a recall referendum, and reprivatizing the oil corporation (PDVSA) whose nationalization had been the heart of the Chavista project. Yet since taking control of parliament, and removing Chavez’s portrait from the chamber, they have offered no alternative strategy for the economy at all, concentrating most of their energy on gathering the 1.2 million signatures needed to launch the recall referendum to remove Maduro, and on mobilising for the release of Leopoldo Lopez, leader of the right wing party Voluntad Popular, who is currently in jail for his role in organizing the violent protest of April 2013 – the guarimbas.

    Maduro never offered any explanation for their victory, nor did any other leading Chavista figures. They simply ratcheted up the level of public rhetoric and announced that the Chavista state would ignore the Assembly and continue to operate through the wide decree powers given by the presidential enabling law (ley habilitante). Yet the figures were significant. The right won only 300,000 more votes than in the 2013 election. Its large parliamentary majority reflected the widespread abstention of Chavista voters – probably some two million who simply did not vote. It was unmistakably a protest against an economy running out of control and the accelerating decline in both public services and the social order. The large majorities won by Chavez were clear signs of his credibility among the Venezuelan majority; and even though Maduro won the presidency by just over 1% in 2013, it was the Chavez legacy that sustained his support. For over a year afterwards any unsuspecting new arrival in the country would have assumed that Chavez was still alive and addressing the crowds, so often were his speeches and TV programmes rebroadcast.

    The Bolivarian project had always assumed high oil prices- but the levels they reached between 2011-13 – up to $140 a barrel at one point – could not have been predicted. This was a bonanza for Venezuela, and financed high levels of public spending as well as fuelling corruption. The result of both was a rising import bill (from $14 billion in 2003 to $78 billion in 2012). Of those profits 60% were ostensibly to be invested in the national economy. Yet the boom coincided with a decline in production which was expressed in increasing imports of products previously supplied internally – milk, cement, plastics and even petrol, imported to cover domestic demand. Several years earlier the head of PDVSA had promised production levels of 5 million barrels a day by 2015; yet in fact production was hardly greater than the 2.5 million barrels that were produced ten years earlier. No explanations were offered, nor figures published; it was clear, however, that the causes were a combination of problems of maintenance, technical faults and mismanagement. But the important figure was that imports reached double the value of exports.

    The real scale of the impending economic crisis was veiled by increased public spending on housing and large scale vanity schemes (most of them still unfinished or simply abandoned), as well as by a growing level of Chinese investment in a number of funds only one of which (Fonden) published accounts. The Chinese investments were clearly partly in exchange for oil (500,000 barrels a day and rising) but were also loans.

    The collapse in the world price of oil exposed the fault lines and the massive cracks in a dramatic way. The per capita gross national product collapsed in 2015 and will fall by 25% in 2016. (Manuel Sutherland “Crisis económica de 2016” in www.aporrea.org). Gross domestic product, which rose annually until 2013, has fallen for three years running. It is clear that the fall in world oil price had political as well as economic causes. Yet Venezuela has continued to supply a million barrels a day to the U.S. It is in one sense obvious that there will be fluctuations in the world oil price. It was a recognition of the impact that it can have that impelled Chavez’s vigorous advocacy of a Latin American regional economy on the one hand, and of economic diversification on the other. The key issue is how the self-proclaimed socialist regime of Maduro prepared for and reacted to the crisis. In fact there has been little if any preparation; it was as if Chavismo believed that the oil price would rise eternally, even though the claim was that the national budget was calculated on a basis of $60 a barrel. It certainly did not anticipate prices below $30!

    But given the crisis and its devastating impact on working class living standards, it would be expected that a radical government would move quickly to protect its working class base as a priority, whether out of principle or even out of political expediency. And the repayment of loans to the IMF and others would not be an obvious socialist priority. Yet the service on the external debt was promptly paid, and the reserves depleted.

    2016: the political decline of Chavismo

    The central principle of Chavismo, which was incorporated into the 1999 Bolivarian Constitution written and passed by an elected Constituent Assembly, was a new relationship between state and society. Echoing the Paris Commune, the new state would be participatory and serve the people, to whom it would be answerable through a network of grassroots organisations. As in the Commune, the right of recall of public officials was fundamental. (There was no suggestion, however, that they should receive only an average wage!). Critically, it would represent the end of a notoriously corrupt Venezuelan state which had functioned through patronage and clientilism, lubricated by the oil economy.

    The Bolivarian movement’s point of origin was always identified as the Caracazo of February 1989, the mass rising of Venezuela’s poor in response to the imposition of IMF austerity measures. It was a reference both because it had exposed the inequality which the oil boom had hidden, and because it marked the moment when a mass movement exploded onto the stage of history – and was brutally repressed. The new state, and its Constitution would address the inequality and acknowledge the role of mass mobilisations in the political process.

    The opposition evoked the recall referendum in 2004, in an attempt to oust Chavez after the failure of its two previous attempts to do so, by a military coup (in April 2002) and a bosses strike to sabotage the economy (December 2002 to February 2003). The mass mobilization of the grassroots at that time was, to my mind, the highest expression of the potential of the Venezuelan Revolution. The recall was defeated by a huge majority.

    The right-wing controlled National Assembly has now evoked a recall referendum with the intention of bringing down Maduro. It has gathered the 1.2 million signatures needed to set the process in motion, and it now requires the support of 20% of voters for the referendum to go ahead. The Electoral Commission and the Supreme Court, whose membership is entirely Chavista, have systematically delayed the process. In that way they have ensured that when it finally does take place, possibly in February 2017, the decision can only be Maduro’s replacement by his vice-president. Meanwhile it is not clear whether gubernatorial elections in December will go ahead.

    The right of recall was a fundamental democratic principle and a genuine advance. It has already been used over 100 times at local and provincial levels to remove ineffective and corrupt officials. This time, however, leading figures in the Chavista regime have denounced the recall referendum in increasingly threatening terms. Diosdado Cabello and Jorge Rodriguez, leading figures in the state and the PSUV, have asserted that it will never happen; Elias Jaua, leader of the Chavista bloc in the Assembly, has insisted that “it was never meant to be used against a popular government”.

    The difference between 2004 and today is that the mass base of Chavismo has melted away. It is easy enough to fill squares with state functionaries and party activists who will shout and wave banners as required. But the message of the 2015 election was very clear, and every poll and survey since then, whoever it is conducted by, has shown that Maduro cannot win. But where Chavez, whatever his contradictions, took the challenge on to the political terrain, Maduro’s response has been entirely bureaucratic. The right of recall was a key element of the popular democracy Chavez promised. It was not conditional on a foregone conclusion – and it is cynical in the extreme for one leading Chavista to suggest that “some parts of the Constitution are optional”. You cannot claim to be a popular democracy and then, in Brecht’s famous lines, dissolve the people and elect another when they fail to do your bidding.

    Article 62 of the Constitution is clear and definitive:

    Every citizen has the right to participate freely in public affairs, directly or through their representatives. The participation of the people in the formation, execution and control of public affairs is the necessary means for ensuring their protagonist role that will guarantee their full development, both individually and collectively. It is the obligation of the state to facilitate the creation of the most favourable conditions to make this possible.

    The motivations of the right are unmistakable. It was the mobilized masses who brought Chavez to power and who beat off the challenges of the right three times. But after two years of crisis, and in the face of the corruption whose scale and pervasiveness every Venezuelan knows, Chavismo can no longer mobilise its disillusioned base. The final straw, perhaps, was the development of the United Socialist Party of Venezuela (PSUV) set up by Chavez in 2006. He promised a party that would express the kind of grassroots democracy he had baptized with the name of ‘21st century socialism’, a party that was profoundly democratic and transparent. The reality, however, is that within weeks of encouraging six million Venezuelans to join, the highly centralized and top-down nature of the party became very clear. It is a bureaucratic apparatus, mimicking the Cuban Communist Party (which was its model) in its autocratic nature. Its leadership is accountable to no-one – and in fact it barely meets now, having been replaced by the tiny cabal around Maduro, his wife Cilia Flores, and Diosdado Cabello which now runs both the state and the party from secret weekly meetings.

    The PSUV is the expression of the state apparatus. It functions in the same way that the pre-Chavez state, which was so discredited, once functioned, as an instrument for distributing privileges and lucrative public offices in exchange for power. The CLAPs (the baskets of basic goods to which I referred earlier) were an example. They were distributed by the PSUV as prizes for loyalty. Only Chavistas, it would seem, need to eat! It is an instrument for mobilizing support as and when required. But it is not, and perhaps never was, a means for communicating the interests and aspirations of the grassroots.

    As the crisis has deepened, and the collapse of the Chavista project with it, the response has not been to address the growing disaster affecting the majority of ordinary people, but to deny its existence. At the same time, the refusal to acknowledge the National Assembly – whose sessions consist of long shouting matches – has led to a government by decree, increasingly unaccountable and increasingly capricious. Power has become concentrated in a shrinking group that increasingly depends, politically as well as materially, on the military. Maduro himself, his extremely powerful wife Cilia Flores, ex president of the Assembly, has distributed her enormous extended family throughout the administration. Beside them is the sinister figure of Diosdado Cabello, a military colleague of Chavez whose lucrative roles in various infrastructural ministries has given him endless opportunities for enrichment. He also has a critical controlling place among the military. Throughout 2016, furthermore, the places at the cabinet table have been increasingly occupied by uniforms. Elsewhere, Maduro family members have been carefully allocated key roles in ministries, presidential commissions and in the leadership structures of the PSUV. In ways that are all too familiar, well known and equally powerful figures in the Chavista hierarchy have disappeared from view, most notably Rafael Ramirez, ex-president of PDVSA – though they did not leave naked. His rumoured assets in various banks around the world are enormous.

    This new bureaucratic class is not only politically dominant; it is also economically powerful. Many of those who claim working class origins, like Maduro himself, are telling the truth – which makes it all the more remarkable that in such a short time they have accrued, collectively, such vast wealth. It is not, however, so surprising, given the trillion or so dollars that passed largely through their hands in the form of oil revenues. As discontent has grown, the response from Maduro and those around him has been a combination of rhetoric and repression. The state functions through presidential decrees and states of emergency. At the same time, however, the new ruling bureaucracy has absorbed members of the capitalist class. The new president of PDVSA, Eulogio del Pino, was brought back from the disgraced layer of technocrats who were responsible for the so- called bosses strike of 2002-3; he has recently appointed to a key post in the corporation a businessman thrown out for corrupt dealings by Chavez himself, Wilmer Ruperti. Lorenzo Mendoza, of Polar, has met with Maduro on many occasions.

    The state itself has become increasingly militarized. It is obvious, in that military personnel are visible everywhere, especially in Caracas and on the Colombian frontier. In government, the familiar face of Aristóbulo Isturiz, a wily but popular old style politician, who was appointed to the vice-presidency, has disappeared as suddenly as it appeared. He has been replaced by Padrino Lopez, a senior general who has been named as vice president as well as the minister in charge of supplies and production. He in turn has surrounded himself with generals who fill posts as they become vacant. If the referendum goes ahead, it is Padrino Lopez who will now take over from Maduro.

    There have been persistent rumours of what has been called an “autogolpe”, an internal coup with which Maduro would be complicit, to anticipate the referendum result. That seems to me unlikely, in part because the military have already taken control of the Chavista machine, between Padrino and Cabello. Maduro seems more and more dilatory and insecure, though he remains the face of the regime. His social base in the past, the trade unions, has been sidelined, while the PSUV exists to carry out policies but not to debate them. Today, there is new bourgeoisie running a capitalist economy from the state. It has little or no regard for the quality of life of those who carried them to power, and even less connection with them. Its interests are better served by its careful protection of the military, whose living areas contain supermarkets with full shelves of goods at controlled prices. A full scale military coup would have posed the dangerous question of the loyalty of rank and file troops. What I see as an ongoing quiet internal reinforcement of military controls is less risky, though still perilous. But the recent announcements concerning the Arco Minero mineral rights have made abundantly and harshly clear the line of march of future Chavista governments.

    The Arco Minero: the fall

    The ‘Arco Minero’ is a region in Venezuela’s Amazonian region, in the states of Bolivar and Guayana. It comprises 12% of the national territory (an area larger than Cuba), and is the territorial home of several major indigenous peoples. It contains the sources of much of Venezuela’s fresh water as well as massive reserves of oil and minerals – gold, copper, silver and coltan among others.

    There are probably 150,000 people in the area, many of them involved in illegal and uncontrolled mining. The region’s infrastructure – roads, transport and so on – is minimal and the conditions of life and work there are appalling. A lawless region famous for its violence and beyond the reach of civil institutions, it is dominated by shadowy criminal organisations and local bosses; increasingly it is the drug cartels that have taken control, particularly since it offers uncontrolled passage to the Caribbean and the external markets for cocaine.

    Global capital, however, has had no compunction about taking advantage of the situation, and has been buying gold and diamonds there, illegally, for decades. The presence of the military in the region has done nothing to change the situation. On the contrary, they have become part of the problem – corruption pervades both the local military and political structures.

    Some months ago, Nicolas Maduro announced that the state had reached an agreement with between 130 and 150 companies to exploit the mineral resources of the area (which are enormous). There was no public discussion of the decision, and no further information was provided at the time. But two further announcements were made to coincide with this presidential decree. First, the creation of a non-state (i.e. private) company to develop mineral and oil resources in the region which would be based within the Ministry of Defence and be run by the military. Second, the whole area would become a Special Economic and Military Zone. The model here would seem, in my view, to be Cuba, where the armed forces control a major part of the economy, and where significant areas, most importantly the port of Mariel, have been ceded to foreign companies under extremely favourable conditions, including state subsidy and tax exemptions, as well as the suspension of labour laws.

    In Venezuela, the creation of a special military and economic zone has even more far-reaching consequences – most significantly the suspension of the Bolivarian Constitution.

    The state of Bolivar is home to some of Venezuela’s most important indigenous communities, whose rights and territories, after decades of violence and persecution, were finally protected under the constitution of 1999. The planned development of large scale mining will destroy those territories and expel those communities. Whatever promises or assurances may be given, the real and immediate effects of mining on communities are there to be seen in Peru, Ecuador, Bolivia and Brazil – where the same companies now negotiating concessions with the Chavista state have been and continue to be responsible for the expulsion of indigenous peoples and the wanton destruction of their territories.

    The constitution also protects the environment, as Chavez repeatedly claimed and reaffirmed. It was for those reasons, for example, that Chavez took the decision while he was alive not to exploit the mineral resources of the Arco Minero. The impact on the environment of the level of exploitation that is proposed will be devastating. It is important to remember that the Orinoco and the Choroni rivers are the source of most of the country’s fresh water. Mining will pollute the river systems, as it has done throughout the Amazonian region, particularly with the use of cyanide in gold mining and the wholesale elimination of tree cover which has already caused so much environmental damage in Brazil and Peru in particular. And the Venezuelan rivers are part of the vast network of Amazonian streams, interconnected across the entire region irrespective of the arbitrary frontiers drawn on maps by government functionaries.

    The region was previously offered to Chinese companies, but they withdrew – arguing that the conditions of the region did not guarantee the security of their investment. Presumably the militarization of the region will provide those guarantees for future investors; these include Gold Reserve International and Bracko, possibly the world’s largest gold mining company. It is especially significant that Bracko’s directors include Cisneros, Venezuela’s largest private capitalist, who owns the Coca Cola franchise as well as major media interests in Venezuela and beyond. He has been notably silent throughout the confrontations of recent years.

    Maduro has claimed that the Arco Minero project falls within the environmental undertakings of Chavez’s Plan de la Patria and will guarantee indigenous rights. The communities themselves, however, have no illusions and continue to protest against the decision. Maduro argues that 60% of external investment will be productively employed. Earlier assurances by Chavez, using the same figure, produced no investment at all. The area is now a military zone, where constitutional guarantees to not apply. In recent weeks, the army has moved in to forcibly remove whole communities, the very ones whose rights were ostensibly guaranteed.

    The protests against the project in fact involve indigenous communities, leading academics all of them sympathetic to Chavismo, trade unions, community activists and historic leaders of the grassroots movements. The right, by contrast, has been noticeably silent on the issue. Since this project represents the reintegration of the Venezuelan economy into a global extractive industry, this is hardly surprising.

    There is a powerful case for establishing democratic control over the region and protecting its vulnerable populations. But it will not come from opening the region to multinational corporations whose role elsewhere in the continent leaves no doubt at all about how they will conduct their operations, the impact they will have on the environment or the treatment local communities can expect from them.

    On 8 August , the executive of a key player – Gold Reserve – announced the terms of the deal to shareholders. (See Edgardo Lander in Aporrea 16th August 2016). Gold Reserve owned and ran the Las Brisas Mining Project, involving 10 million ounces of gold (at something like $1500 an ounce) and 14 billion pounds of copper. In 2009, the contract was cancelled by the Venezuelan state. Gold Reserve then sued Venezuela for $774 million in compensation, an amount the Venezuelan government has now agreed to pay, plus another $240 million for technical assistance. The terms of its agreement are extraordinarily favourable. The company will be exempt from taxation for the ten years before extraction begins; it will be able to buy fuel and associated inputs at the subsidized prices paid by state enterprises. It will then provide half of the $2 billion capital required to relaunch the project – the other half will come from the Venezuelan state. The company will be guaranteed first payment on any outstanding debt with priority over any other creditor. It will then pay 5% royalties on all mineral extracted with the right to sell abroad and retain its profits in dollars in an offshore account. Yet just months earlier, a presidential decree made it compulsory for all profits to go to the Venezuelan Central Bank. And if the state negotiates more favourable terms with any other company, Gold Reserve will be guaranteed the same terms. And finally the state undertakes to pay for any environmental damage.

    It is inconceivable that any government should be ready to sell its patrimony so cheaply, never mind a state that still claims to be revolutionary. This will be the largest gold mine in Latin America when it is finally working; it will occupy 18,000 hectares (45,000 acres) of land. Gold exploration has a history of contamination and pollution. The government claims there will be no mercury used in the mining. This is blatantly untrue. But it makes no mention of the cyanide that is essential to gold mining. To put it in context, 20 tons of rock must be moved to provide the gold for a single ring. Excavation will go at least 50 feet into the earth and vast amounts of forest cover cut down. Mercury and cyanide will flow into rivers and rise into the air as forest cover is removed.

    The Venezuelan state is operating as a collective capitalist, seeking joint or mixed enterprises with global capital. Maduro claims that a proportion of earnings will go to protecting the environment and creating cooperatives. He has even attempted to justify the decision by arguing that it represents state intervention against the local mafia. In reality it is an exchange of one mafia for another, larger and more powerful one. There is a long history in the state of Bolivar of collusion between the state and the so-called mafia from the highest to the lowest levels. The second company to announce its involvement is Bracko, the world’s largest gold mining company. It is unlikely that they will be offered less favourable conditions than their smaller rival, Goldcrest!

    The decision has clearly been made with the aim of compensating for the loss of oil revenue. The level of royalties the companies will eventually pay are similar to those paid by the multinational companies who exploited Venezuela’s oil prior to its nationalization under Chavez.

    The environmental assurances of the state are not credible, given what it has failed to achieve over the last 17 years. And the promise to reinvest in social projects is hardly convincing when social investment has collapsed over the last few years, even when oil prices were reaching unprecedented heights.

    The creation of the new private military-led company to oversee oil and mining investment represents the definitive reversal of the Chavista project. The state, operating as a collective capitalist, is creating joint enterprises with global capital. There are no guarantees offered or sought for the way in which profits – in ten years or so – will be used. To describe these operations as “mixed” is to suggest a socially responsible component. In reality what the multinationals have been promised are high returns on their investment without conditions. Private capital is returning, for example to PDVSA, and the new state capitalist class involves both old and new bourgeoisie.

    The Arco Minero decision has reversed and destroyed the whole Bolivarian project. It is not only an economic decision; it is a political one, a return to the most brutal sector of the global economy, an acceptance of the most exploitative conditions possible for that involvement and an abandonment in theory and practice of that most fundamental principle – that a nation’s resources must be used for the benefit of all its citizens and not for the enrichment of a tiny minority of capitalists who own and/or administer those resources for profit.

    The political implications are even more devastating. The Bolivarian Constitution, the symbol and the instrument of a participatory democracy, has been to all intents and purposes abandoned in favour of the interests of a ruling class pursuing its own. The ‘Special Zone’ places 12% of the national territory formally under military control. The Constitutional provisions protecting workers, indigenous communities and the natural environment and its resources are now inoperable here. The announcement of a state of emergency some weeks ago extended that situation to the country as a whole.

    The democracy to which Chavismo laid claim is now compromised beyond redemption. Behind the discourses and the states of emergency, democratic procedures are simply ignored. Political decisions are made within the ruling circles and announced amid rhetorical flourishes. The appointment of Defence Minister Padrino Lopez to an unelected but all-powerful role was not exposed to public approval, nor discussed. Like every other Maduro decision, it was announced without explanation at a Cabinet meeting replete with uniforms. Gradually, the key roles in government– and not just Padrino’s – are being placed in military hands. Padrino now runs not only the vice-presidency but also a Defence Ministry which contains the newly created autonomous oil and mineral enterprise. He is also purportedly in charge of ensuring food supplies and the productive sector.

    And Maduro? His one credential was the seal of approval given by Chavez before his death. He has proved to be incompetent and ineffective, overseeing a corrupt system which has included his own family members. He is a wholly unconvincing leader for a population whose loyalty to Chavez was unequalled – a loyalty he has squandered. And he has proved inconsistent and vacillating in his decision making – witness the number of top level changes in personnel he has overseen and the number of programmes and missions he has announced that have disappeared without trace.

    Concluding remarks

    Whatever the result of the recall referendum, the cabal of Chavista leaders who now run the state will continue to conduct government in alliance with the upper echelons of the military. They will also share economic control among themselves and with key elements of the old capitalist class. Corruption combined with a silent but effective repression, exercised jointly by the military and the PSUV, will maintain the power structure.

    For an observer, the most poignant and devastating consequence of the crisis of the last two years is not just the desperation of millions of Venezuelan queueing for food but the disappearance of the most inspiring feature of the Chavista experience – the active sense of a collective interest, the social solidarity celebrated in so many ways and certainly encouraged and motivated by Chavez’s particular charisma. In a society where people are struggling and competing to feed their families, that solidarity is the first casualty. The refusal to act on behalf of those millions of ordinary people, to use the state to defend and extend popular democracy, is nothing less than criminal. And the worst of it is that those who have claimed to rule in the name of the people will walk away from power with enormous bank accounts and with their future assured by the investments they have carefully made inside and outside the country.

    So Venezuela offers two lessons. In the first, an example of the corruption of power and how a group of people for whom power was the sole objective wore the symbols of socialism while accumulating both wealth and political control. The second and most important lesson is the example of what can be achieved when the mass movement organizes from below and creates the kind of grass roots democracy which Chavez called 21st century socialism. The new ruling class has systematically demobilised that movement through corruption and patronage on the one hand and repression on the other. The leading voices against the Arco Minero have been removed from their jobs, for example. But the spirit of the Chavista project remains in the hearts and minds of large numbers of people, though it is tinged with bitterness as the crimes committed in its name are revealed. It is that spirit that will, over time, inform a new movement against familiar enemies – and rediscover its capacity to bring about change through its own actions.

    This article originally appears in RS21.

    *Mike Gonzalez is a historian and activist based in Glasgow, who has written widely on Latin America, especially Cuba and Venezuela, which he regularly visits. His most recent book The Last Drop: The Politics of Water (2015) was co-authored with Marianella Yanes.

     

  • Sanctuary: In a Great American and International Tradition

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    Author's note: "I was asked at a recent New York City Democratic Socialists of America meeting of the  Immigration Justice Working Group to say a few words to put our work in historical context and then asked to write up my brief talk so that it might be useful to others."

    Our sanctuary work is in a great national and global tradition of humanitarianism and it is consistent with our international socialist principles. Our work, while fighting for the reform of the immigration system, has as its goal the abolition of the capitalist system that causes involuntary mass migration. And while using existing law to defend immigrants and fighting for better laws, we stand opposed to the concept of the national state, which will never respect and defend immigrants as equals in our society.

    We are at present working with the New Sanctuary Coalition in New York City. New Sanctuary’s method is—while never telling anyone to do anything illegal—to organize immigrant communities, the documented and the undocumented, to protect each other. In each community a place of worship is identified (a church, temple or mosque) as the local safe place. While places of worship have no special legal protection, Immigration and Customs Enforcement (ICE) is reluctant to raid such places because it will outrage the community and lead to bad publicity. Other places such as local business are also asked to become sanctuaries in an emergency and to refuse to open their doors except if there is a judge-signed warrant.

    Working with the community, we in New Sanctuary, some of us immigrant ourselves, teach immigrants methods to protect themselves such as always showing a New York City ID, declining to offer information and avoiding revealing one’s birth place, speaking in one’s native language, and going inside one’s home and locking the door, opening it only if the authorities present a warrant signed by a judge. We ask: If you don’t need to have a passport, which is evidence of foreign birth, why keep it? If at some future date a passport is needed, one can go to the consulate and apply for a new passport. Legal techniques like these protect immigrants. Teaching these techniques we build community organization, political consciousness, and a movement of resistance to injustice.

    A Great American Tradition

    As I said, in doing this work we in the Immigrant Justice Working Group (IWJG) are in a great American tradition. We can find the roots of a sanctuary movement in the Undergound Railroad organized by people such as Harriet Tubman which rescued black Americans from slavery and moved thousands of them to the North and then to Canada and to freedom. After the passage of the Fugitive Slave Act of 1850, abolitionists lobbied for and passed personal liberty laws and activists organized to rescue runaway slaves from slave-catchers and federal marshals. The Supreme Court’s Dred Scott v. Sanford decision (1857), upholding the right of slave-owners to take their slaves in and out of free states only further enraged abolitionists, who continued to resist the U.S. government’s unjust laws.

    In the 1980s, during the presidency of Ronald Reagan, the United States government, working with rightwing forces in the region, carried out a war against the left in Guatemala and El Salvador and worked to overthrow the government of Nicaragua. The war displaced tens of thousands. Rightwing paramilitaries issued death warrants and carried out the assassination of leftist organizers. In Guatemala entire indigenous communities were targeted for extermination and thousands were killed. Thousands, then tens of thousands, fled to the United States, but not all were welcome. In response American churches, both Catholic and Protestant, organized a new underground railroad that brought undocumented immigrant activists or victims into the country and hid them, moving some on to Canada later. One of our Brooklyn DSA members provided sanctuary to one such person in that period.

    A Great International Tradition

    Our sanctuary work is also in a great international tradition. New Sanctuary’s method could be characterized as “non-cooperation,” that is, declining to cooperate with the immigration authorities. Non-cooperation, which may also become civil disobedience, has its roots of course in American Henry David Thoreau’s famous essay “On Civil Disobedience,” an essay and an idea that was taken up by Mohandas K. Mahatma Gandhi, the leader of the Indian independence movement from the 1920s to the 1940. Indians refused to cooperate with the British in any way, while calling for independence. A movement at the origin of the non-cooperation tradition.

    Non-cooperation was taken up in 1960 by Nelson Mandela and the African National Congress (as well as by the rival Pan Africanist Congress), which organized an anti-pass campaign against the government’s requirement that black people carry passes. Mandela himself publicly burned his pass, for which he was imprisoned for five months, only part of his longer struggle and later decades long imprisonment. In doing our sanctuary work, we put ourselves in this tradition.

    A few years ago my wife Sherry and I visited France and met with activists of the Rêseaux de éducation san frontières, the Education without Borders Network. Leftist high school teachers at the Jean Jaurès publc high school in Paris were the original organizer of the network. (Jaurès was, by the way, the principal leader of the Socialist Party in France at the beginning of the twentieth century.) They began to organize to protect the African and Arab and mostly Muslim children of their schools from deportation. They were not the first children be snatched from schools.

    In France on many older school buildings you will see black marble plaques with gold lettering that remember and honor the Jewish students who were taken from the schools by the Nazis during the World War II occupation of France. The plaques typically say something like, “To the memory of the children – students of this school, deported from 1942 – 1944 because they were born Jewish.” The teachers of the network said, “Never again,” and organized to protect their Arab and African students. In France at the time the local prefect of police was responsible for the deportation of the children, so when the teachers got word of a possible deportation they would speak to the parents, offering to hide and protect their child until the network could pressure the local prefect not to deport the child. We joined them at a rally in Versailles to protest against a French airline for having fired a pilot who refused to fly such children back to their countries. We in the IWJG place ourselves in this tradition.

    Capitalism the Source of the Problem

    We work in the New Sanctuary Coalition with Latino or Haitian churches and other community groups who may not share our socialist analysis. As over time we get to know the leaders and activists in these communities we should let them know that we are socialists and what socialism means for us. We should be frank that we see capitalism and the capitalist government as the problem.

    Capitalism is the cause of migration. For the last 150 years or more capitalist economic development and capitalist booms and busts have ruined the lives of millions of peasants and worker, forcing the to leave their countries in search of jobs and higher wages elsewhere. Capitalism and its imperialist wars have been another major cause of migration, though more recently drug cartels (the capitalism of contraband) and their violence have been perhaps a greater contributor to migration. And, finally, now we have climate change with rising waters in lowlands and higher temperatures everywhere making it impossible for some—and soon for many—to stay home.

    We in DSA see immigrants simply as people who like ourselves who need a place to live, a way to make a living, and a decent life. We see most of the immigrants as coming to form part of our increasingly ethnically diverse working class. We are proud to join them in the fight for reforms to protect their communities from attack. As socialists we welcome them to join us in the struggle to end capitalism and in the fight to create an altogether different kind of government, a government of and for working people. We are happy to join with them and we welcome them to join with thus. That too is part of our great tradition.

    *Dan La Botz is a member of Solidarity and of the Democratic Socialists of America and a co-editor of New Politics.

  • The Venezuelan Dilemma: Progressives and the "Plague on Both Your Houses" Position

    ImageIn recent weeks, a number of Venezuelan specialists on the left side of the political spectrum have published and posted pieces that place them in an anti-Chavista, “ni-ni” position that consists of “a plague on both your houses” with regard to Maduro and the Venezuelan opposition. Certainly, at this moment the Chavistas are playing hard ball; the options available to them are limited.

    I consider myself a “critical Chavista.” It’s not an easy position to be in, particularly because the last thing I would want to do is to act in any way that would favor the right (that is the Venezuelan opposition and its allies abroad). On the other hand, I have always opposed (even in my writing) the position of some people on the left who feel that U.S. leftists should not publicly express criticisms of socialist governments. Criticism (including public criticism) is necessary as it is part of the process of assimilating lessons.

    The recent articles that harshly attack the Maduro government have been published in Jacobin magazine by Gabriel Hetland and another by Mike Gonzalez as well as Hetland’s piece posted by NACLA: Report on the Americas in which he uses the expression “que se vayan todos.” More recently NACLA posted an interview with Alejandro Velasco that was originally published in the magazine Nueva Sociedad.

    I know a number of people in Venezuela and academia in the U.S. and elsewhere who I used to see eye to eye on with regard to Chavez and I now find them expressing total rejection of and even animosity toward the government. The only thing that binds us now is our common support for the need to defend Venezuelan sovereignty, and sometimes not even that.

    WHAT ARE THE ARGUMENTS OF THE NI-NI POSITION THAT I AGREE WITH AND WHAT ARE THE ONES I DISAGREE WITH:

    AGREE:

    1. CORRUPTION IS AN EXTREMELY SERIOUIS PROBLEM IN VENEZUELA, which the government has not done nearly enough to combat, though some timid measures have been taken (eg. over the last 6 months in the oil industry).

    2. THE GOVERNMENT HAS VIOLATED CERTAIN DEMOCRATIC PRINCIPLES – the decision to strip Henrique Capriles of the right to participate in elections on grounds of corruption; and the delay of the gubernatorial elections; but not the decision not to hold the recall in 2016 (since the opposition didn’t have their act together on that one).

    3. THE NEGATIVE ROLE OF THE “STATE APPARATUS AND THE CHAVISTA ELITE” – Velasco begins his interview with these words. I agree that the state bureaucracy and Chavista elite have stifled internal Chavista democracy and in doing so have discouraged mobilization. Nevertheless, I also recognize that this bloc (the Chavista bureaucrats) buttresses the Chavista hold on power as it has a mobilization and organizational capacity that would be lost should Maduro unleash a “revolution within the revolution.” Hastily turning power over to the rank and file would have disastrous immediate consequences. Thus, for instance, Chavez’s decision to implement the Plan Guayana Socialista in which the workers chose the presidents (known as “worker presidents”) of state companies in the Guayana region was a failure because the labor movement in those firms, almost 100 percent Chavista, went at each other’s throats.

    4. THE CHAVISTA MOVEMENT HAS LOST A LARGE NUMBER OF ITS ACTIVE SUPPORTERS. In addition to the factors named by the “ni-nis” (corruption, government bungling, etc.) there is the factor of “desgaste” (wearing down process over time) which is inevitable and doesn’t in itself reflect negatively on the Chavista leadership. Eighteen years is a long time.

    DISAGREE:

    1. THE MADURO GOVERNMENT IS AUTHORITARIAN OR HEADING IN AN AUTHORITARIAN DIRECTION, which at this point is my most important disagreement with the “ni-nis.” Those who make this statement never acknowledge the importance of context. They recognize, though in some cases they play down (not so in the case of Hetland’s Jacobin piece), the violent activity unleashed by the opposition, but don’t relate the state’s police actions to the challenges it is facing. Just to provide one example. A totally anti-government hostile communications media encourages the audacity and extremism of the opposition for two reasons. First the police and National Guard are held back from responding firmly and without hesitation and thus they lose their dissuasive capacity. And second, the protesters themselves feel empowered. Both factors play on each other. In the U.S. or any other country, the corporate media (and some of the alternative media) would be completely sympathetic to the actions of security forces, even their excesses, in a situation of urban paralysis and urban violence over such an extended period of time (it’s been three and a half months). Furthermore, to use the term “authoritarian” when the local media is so supportive of the opposition, is simply misleading. It is true that the national TV channels (specifically Televen, Venevision, and Globovsion) are less hostile to the government than in 2002-2003 but they (perhaps with the exception of Venevision) are still more pro than anti-opposition. But almost all of the important written media both nationally and locally are vocally anti-government. And in the case of the international media, the bias has no limits.

    Finally, there are valid criticisms of the Chavista-chosen methodology for the Constituent Assembly election to be held on July 30, but that doesn’t make Venezuela authoritarian. In 18 years of Chavista rule, there has never been plausible evidence of electoral fraud. Compare that with the dubious legitimacy of last month’s elections in the state of Mexico City, hardly unique for that nation.

    The real elephant in the room is the gubernatorial election of December of this year, which the Maduro government is committed to holding. Those contests, to be held in just five months from now, will measure popular support. And they will put to the test the democratic commitment of both the government and the opposition. In my opinion the radical fringe of the opposition would prefer to reach power through force in order to crush the Chavista movement and impose neoliberal policies – “shock-treatment” style – rather than reach power through electoral means, in which case their options would be more limited.

    2. THE GOVERNMENT IS NOT SINCERE ABOUT DIALGOUE, according to Velasco – there is no evidence one way of the other on this one.

    3. THE CHAVISTA RANK AND FILE HAS LITTLE REASON TO ACTIVELY SUPPORT THE MADURO GOVERNMENT and for that reason two million of them abstained in December 2015. Although obviously disillusionment is widespread, there are many important reasons for progressives and popular sectors to support the Maduro government: nationalistic foreign policy, rejection of neoliberal type agreements with international financial institutions, social programs that involve community participation; zero-sum-game policies that favor the popular sectors (example: the Bus Rapid Transit – BRT – that in Barcelona-Puerto La Cruz reserves one of two lanes on the main drag connecting the two cities to accordion-type buses at the expense of automobile traffic); and finally Maduro (in spite of all of his shortcomings as an administrator and failure to take necessary bold decisions) has proven to be a fighter and to convince his base that he’s not going to go down without a struggle to the end. He has also attempted to mobilize his base; the failure to attempt to do so by Lula and Dilma Rousseff is a major reason why the impeachment against the latter went through.

    4. VENEZUELA’S ECONOMIC DIFFICULTIES ARE NOT ABOUT LOW OIL PRICES BUT ABOUT GOVERNMENT INEPTNESS. In fact, there are three causes of the economic crisis and they all have approximately the same weight: low oil prices, the economic war (with Julio Borges’s public campaign against multinational investments in Venezuela, the existence of an economic war is clearer to see than in the past), and erroneous government policies. With regard to the latter (and here I probably diverge somewhat from Mark Weisbrot), I believe that decisions on economic policies were necessary and urgent, but that there were no easy and obvious choices and any one that was made would have come with a price, both politically and economically.

    5. GOVERNMENT INTRANSIGENCE IS DUE TO THE FACT THAT THE CHAVISTA LEADERS DON’T WANT TO LOSE THEIR PRIVILEGES. This statement is misleading, even while there is undoubtedly an element of truth in it. But the statement assumes that Chavista leaders are all cynics and without any sense of idealism. Where is the scientific evidence to support this claim?

    6. ATTORNEY GENERAL LUISA ORTEGA DIAZ REPRESENTS A NUETRAL POSITION WHICH THE MADURO GOVERNMENT IS UNWILLING TO TOLERATE. In fact, regardless of her motives, she has assumed an explicitly pro-opposition position. In such a critical situation in which the opposition openly proposes anarchy as a means to unseat Maduro, it makes sense that the Chavistas are attempting to remove her from office.

    In short, I believe in the conclusive need to support the Venezuelan government in spite of the numerous criticisms that I have (some more profound than others). With that, I am not arguing for non-discussion of the errors. Everything to the contrary, the Venezuelan experience needs to be analyzed from a critical perspective, especially because of the plausibility of the criticisms formulated by critical progressives and the thorniness of many of the issues that have been raised. But there is a long tradition of purism on the left that runs counter to the position of “critical support” that I advocate.

    Steve Ellner, teaches at the Universidad de Oriente in Venezuela in 1977. He is the author of several books on Venezuela and Latin America.

    First published by teleSUR English, adapted and expanded for Venezuelanalysis.

  • Rosa Luxemburg in China: Ninety Years of Ups and Downs

    ImageIn recent years, Rosa Luxemburg’s name has gradually become more prominent in Chinese academia. A number of influential academic journals have even opened up research columns paying tribute to the revolutionary theorist, nearly a century after the first discussion of her work in China. This should be regarded as a second revival of the research on her in China. Compared with the other leading figures in the history of the international communist movement, whether worldwide or just in China, the present “Rediscover Luxemburg” phenomenon is unique. Regarding other leading figures, there have not been so many ups and downs.

    What is the cause of this phenomenon? And does it also have some significance? Understanding and reflecting on the unique ups and downs of “Luxemburg in China” may help give us a more in-depth and comprehensive grasp of the trajectory of Luxemburg studies, and of the whole history of Marxism in terms of the history of ideas.

    The State of Research on Rosa Luxemburg in China

    Luxemburg was already known as a martyr and heroine in China in the early 1920s. For example, in a parade by the nationalist revolutionary movement in Guangzhou, her portrait was held aloft in this period. However, due to the former Soviet Union having taking a negative attitude toward her, for a long time she was not recognized in China as an original Marxist theorist. However, by the late 1950s, with the death of Stalin, the view of Luxemburg began to be reversed, and part of her works and letters started to be gradually translated and published. Among these were Accumulation of Capital, Social Reform or Revolution?, and Letters from Prison. However, in most Chinese textbooks on the history of Marxism, Luxemburg was still seldom mentioned, and when she was mentioned, she was referred to as a revolutionary who had drawn close to Lenin.

    During the upsurge of international research on Luxemburg in the 1960s and 1970s, China was suffering the Cultural Revolution, and the presentation and translation of Luxemburg ground to a halt, as did studies of her.

    Research on Luxemburg in China really began after the end of this decade-long calamity. As theoretical research became active again China in the late 1970s, the upsurge of research on Luxemburg abroad had reached its peak. At this point, Luxemburg, who had made a profound exposition of socialist democracy, was undoubtedly popular among Chinese scholars, for they just experienced catastrophe due to the fanatical cult of personality. Therefore, it was with a bit of a lag in terms of the international discussion of Luxemburg that, in the 1980s, the Chinese journal, Research on the History of the International Communist Movement, commissioned an issue entitled “Luxemburg Dossier,” with a detailed presentation of relevant research overseas. In 1984, volume one of the Selected Works of Luxemburg was published. However, the second volume in this series only appeared after a lapse of seven years, with an extremely limited print run. These lags of in the publication of her original documents clearly affected the domestic research on Luxemburg. Generally speaking, research on Luxemburg during this period remained in the introduction and presentation phase. It was not until 1994 that Chen Renqian, a professor at Shanxi University, published the first comprehensive and objective Chinese language introduction in his Rosa Luxemburg’s Life and Thought.

    Entering the new century, with the acceleration of capitalist globalization, China’s “socialist construction” was faced with severe challenges. At this point, domestic scholars focused their attention on Luxemburg once again, because the theory of capital accumulation she had developed nearly a century before now helped people to truly recognize capital as the driving force behind globalization. At the same time, her perspectives on socialist democracy appeared even more valuable for enhancing the vitality of socialism today.

    This current round of discussion has expanded in both breadth and depth. Some have focused on specific aspects of her perspectives, some have emphasized that she had achieved a theoretical paradigm shift, some have stressed the importance of an overall grasp of her theory from a methodological standpoint, and some have tried to explore the importance of her thought in terms of theories closely connected with hers. In addition, progress in the research on Luxemburg during this period was also reflected in a further enrichment of the literature, such as the translation and publication of different versions of her letters, which enabled researchers to gain a more comprehensive understanding of Luxemburg’s thought and a stronger appreciation of her charisma. Increasing interest was also illustrated by frequent interactions with Luxemburg scholars from abroad, as in the international conference on Rosa Luxemburg held in Guangzhou in 2004; the international conference on Rosa Luxemburg’s Theory and Its Contemporary Significance held in Wuhan in 2006; and in the Seminar on Rosa Luxemburg and the World held in Wuhan in 2015. All of these laid the foundation for further and deeper exchanges.

    Significance of the “Rediscover Luxemburg” Phenomenon

    As the outline above shows, in the more than ninety years since her death, Chinese scholars have sometimes belittled Luxemburg and sometimes praised her. She has been passed over again and again, and then revived and rethought again and again as well. In this connection, the pattern of research on Luxemburg appears a bit hard to discern. Let me try to interpret this pattern of research up to now.

    First, it should be noted that ups and downs in the research on Luxemburg are due to a constant change in the criteria used to judge Luxemburg. At a general level, Luxemburg exhibited an individualized, creative Marxism fraught with struggles and frictions, while her economic theory, her political theory, and her overall understanding of Marxism all illustrated her openness. As a Marxist with a strong critical spirit, she dared to question what she saw as contradictions in Marx’s Capital. She also carried out decades of debate with Lenin on forms of revolutionary organization, nationalism and ethnicity, and revolutionary democracy. In addition, she angrily rebuked Karl Kautsky and Eduard Bernstein for their treachery against Marxist principles. Therefore, the criteria employed to judge, measure, and grasp this most open and critical of thinkers was bound to affect one’s position on Luxemburg and her intellectual contributions, thereby affecting the rise and fall of Luxemburg research.

    What criteria did Chinese scholars use with regard to Luxemburg? Generally speaking, they can be divided into roughly two categories. One group of scholars has evaluated her from a rigid, conservative dogmatism. In terms of this criterion, Luxemburg was usually seen as deviant and anachronistic, she constituted a threat to the authority of Marx and Lenin, and her failure in the real political struggle simply proved that she aimed too high.

    Fortunately, there is another standard of measure, which Georg Lukács called that of “orthodox Marxism” in terms of dialectical method ([1923] 1971, p. 1), and which can be deduced from Luxemburg herself (Lukács [1923] 1971, p. 1). It always put issues in historical and comprehensive perspective. In terms of this criterion, Luxemburg is clearly among the staunchest defenders of the spirit of Marxism and a most faithful practitioner of the Marxist method, someone who really developed Marxism both in scope and in spirit. Therefore, to the “Western Marxism” represented by Lukács and others, Luxemburg meant a return to the original, not to a distorted Marxism. Moreover, this return is not aimed at getting back to the specific conclusions and opinions of the founders of Marxism, but at getting back to their methods and the spirit embodied in them, and at using them to explore the issues of one’s own time. For those researchers who intend to place Luxemburg and Marx on the same plane in order to compare them, exploring the contemporary importance of the differences between them is more important than merely looking for evidence of their identity.

    Second, the ups and downs of Luxemburg research were also related to the high sensitivity of the topics she discussed. From the present standpoint, Luxemburg is regarded not only a radical leftist and Marxist, but also as a prophet foreseeing the nature of the contemporary world, both as logical inference concerning the relentless drive of capital accumulation and as an intelligent pioneer giving a forceful warning of the grave consequences of a lack of socialist democracy. However, it is precisely these two basic issues in Luxemburg that have caused huge controversies, determining the fluctuations of Luxemburg’s ideas in specific eras.

    Finally, from the perspective of the whole historical development of Marxism in China, we can begin to find an answer to the ups and downs of the “Rediscover Luxemburg” phenomenon. As Raya Dunayevskaya once pointed out, “Indeed, she comes alive every time we are in a deep new crisis” (1991, p. 76). Nowadays, when we reflect on the historical process of research on Luxemburg, we find that this is indeed a fact. And what caused this fact? A major reason is that in her era, Luxemburg created some problems at the margins of the standpoint of the founders of Marxism, and she was concerned with these so-called “marginal issues.” In this way, she expanded the field of vision of Marxism by restoring the way of thinking of real “orthodox Marxism.” On the one hand, this gave her thought deep historical insight that the dominant Marxist thinkers of her time could not match; on the other hand, it meant that a theoretical perspective with such features was destined to face a fluctuating fate in the long river of history. When a perspective ahead of the times is originally proposed, it faces most people’s indifference, misunderstanding, or even strangling; but when the predictions come true, such perspectives might bear upon burning issues linking ordinary people with the focus of academic excavations. In fact, history seems always to go on this way: when the river of history is slowly flowing along its bed in a pattern of inertia, beneath its placid surface precious theories with sharp edges are gradually buried by the sands of time; but when the river of history takes a sharp turn and flows fast, the billowing waves will raise up the sands, highlighting the thought of those like Rosa Luxemburg.

    Therefore, the ups and downs of Luxemburg at several junctures in modern China are partly due to the inherent value of her thought, and partly due to the deeper social and historical background. This means that “reversions to Luxemburg” reflect the development of contemporary capitalism and the postwar evolution of the international communist movement, and also the changes in the perspectives and the thought processes of researchers. In short, research on Luxemburg has followed a similar trajectory to that of her bumpy life, and the ups and downs of the research and evaluation on her reflect the unique features of her theoretical heritage and the rich possibilities for its development. In a certain sense, the ups and downs of Luxemburg research are a reflection of twists and turns of the development of Marxism itself. In the process of rediscovering and reinterpreting the Marxism of Rosa Luxemburg, “to grasp the essence of Marxism” is no longer a blurry slogan, but something truly experienced yet seldom practiced. Here and now, the last utterance of Luxemburg seems so resounding: “I was, I am, I shall be!” (2004, p. 378).

    [Originally presented at the Left Forum, New York, June 2015.]

    References:

    Dunayevskaya, Raya. 1991. Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution. Second Edition. Urbana: Illinois Press.

    Lukács, Georg. [1923] 1971. History and Class Consciousness. Trans. Rodney Livingstone. Cambridge: MIT Press.

    Luxemburg, Rosa. 2004. “Order Reigns in Berlin.” The Rosa Luxemburg Reader, ed. Peter Hudis and Kevin B. Anderson. New York: Monthly Review Press.

  • The Return of the Public Execution

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    The videoed executions of Philando Castille, Eric Garner, Tamir Rice, and the many, many other heroes whose lives were ended by State violence and class war have resurrected an old ghost of capital punishment in the developed Western World: Public Executions.

    In Michel Foucault’s book Discipline and Punish, he argues that the discontinuation of public executions in Capitalist Western Society was much more sinister than when they were actually performing public executions. He argues this because the reasons this discontinuation of public violence was put forth was not because we had become a much more humane and civilized society, but instead had simply put the barbarity of state violence in places it could not be seen by the public, behind the metal doors of prisons. This is a problem for Foucault for 2 reasons. 1. It allows the enforcers of the State to hide their violent functions and roles behind a veneer of humanity. 2. In the past when someone was publicly executed by the state, it often united and incited rebellion among the people because its true face had been shown. But with the invention of the more ‘humane’ methods of capital punishment, this call of rebellion against tyranny has up until this point really been put on hold. It was not until the invention of the video camera and its mass distribution that the civilized makeup our society wears started to smear.        

    Everyone in America knew the policing of minorities was barbaric, but because its evidence was hidden in graphs and public relation firms no one wanted to acknowledge it. But with the execution of Mike Brown and the endless streams of videos of police killings, a reawakening in class-consciousness occurred. A universality to oppose tyranny struck the hearts of not only the communities affected by the deaths of the victims but across the world.  The barbarity that was hidden for so long came rushing out of our phones and computers, and soon the truth of the nature of the police and the state was well known by all. With the ability for everyone to have a video camera, a resurrection of the spectacle of public executions has returned.

    But unlike the public executions in the past, the ones that occur today are not great spectacles to show state power. They are private intimate affairs of violence that cannot be justified. They are executions that show the inadequacy of the discipline and punishment for the enforcers that break the laws they are ‘sworn to protect.’ They have no script like a show trial to prove one’s guilt. What we see is a private execution made public by our technology and people who still retain their humanity.  They are extrajudicial executions not meant to enter white working class consciousness. They are an inversion of what they are meant to be, because the executions although occurring in public spaces are not meant to reach out beyond the people who witnessed the events. But when they do, a new public spectacle of injustice is created, and the divisions that make certain classes of people blind to the barbarianism of the state are torn down.

    This is unlike the sham judicial executions brought on by the death penalty, which instead of tearing down the divisions through a public spectacle, are used to enforce them. When someone is served the death penalty; the intention of the state is to justify and prove a person’s guilt to the entire population. The execution that has been prescribed is dated, planned out, and on public record. But when the state flexes its instruments of violence it does not do it in a spectacle to show its power to its citizens. Instead, it occurs in a small-bricked room where only a small group of witnesses are allowed to watch. When the execution is over, no one but that small group can ever know the barbarity that occurred. The execution thus changes its nature from public into private, and the execution remains out of the minds of the majority of the population.

    This is how law enforcement continues to justify itself. It does not attempt to show its power through the great bravado of the public execution. It does so by ensuring that its violence is hidden from the minds that will one day rise in a unified class-consciousness. But now that the truth that was hidden has now been revealed, the possibility of going back to the way things once were must become an impossibility.  The veneer of humanity our state once proudly wore is now constantly being questioned on a mass level, and it is up to us to push this questioning until the state can no longer hide behind ‘civility.’ Because it cannot be allowed to continue to justify the 2 million plus prisoners it keeps behind its metal doors. It cannot be allowed to continue its private executions. Its contradiction just cannot be allowed to persist. So to the executioners, judges, and powers that be, I say this, “go ahead and make your move, we are watching.”

     

     

     

     

  • French Elections Install a New Political Order, But Is It Built on Sand?

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    At one level, France’s 2017 elections were a huge triumph for global capital. A young and very modern neoliberal candidate, Emmanuel Macron, won huge majorities for his new political party, On the Move (En Marche), in both the presidential and the legislative elections.   At another level, however, Macron’s pathway forward is fraught with challenges, both from a long stagnant economic and a restive French public, many of whom stayed away from the final round of voting.

    Macron’s France on the Move Party Realigns French Politics

    Macron soundly defeated the neofascist Marine Le Pen in the final round of the presidential election, removing a rightwing populist danger not only for France, but globally.  This was no idle threat.  Le Pen, although moving to distance herself from the outright fascist stances of her party like Holocaust denial, nonetheless stressed immigrant bashing, Islamophobia, and other racist appeals. Her support seemed only to increase after two ISIS-inspired terrorist attacks in 2015 and 2016, which together claimed over 800 lives. She also attacked neoliberalism, the European Union (EU), NATO, and free trade pacts.  Related to these stances, the National Front has for years received funding from Putin’s Russia. After decades of economic, many French youth have opted out of the labor market altogether, a trend that has only increased since the Great Recession. With Trump almost openly supporting Le Pen, some feared she would pull off an upset, as had happened in the U.S. presidential elections and Britain’s Brexit vote last year.  But Trump’s support, like Putin’s Internet attacks on Macron’s campaign, may have weakened Le Pen in the end.  Still, she received 34% of the vote in the final round, a gain over any previous score for her party, which bodes ill for the future.

    Macron is no progressive, however. As Minister of the Economy under Socialist Party President François Hollande, his 2015 “Macron law” undercut workers’ rights, causing Hollande’s popularity to plummet.  Then Macron split from the right with the Socialist Party to found On the Move in order to mount a presidential run in 2017.  He campaigned on lower taxes for the rich, “reform” of French labor law, i.e., the removal of a number of social protections from the working class. His proposals included “flexibility” in the 35-hour-week, i.e., a longer workweek for many French workers, weakening the bargaining powers of the national trade union federations, and lower wages for young workers entering the labor market. In short, he plans to lower the standard of living of French workers and their social protections in order to achieve greater economic “competitiveness,” out of which he promises renewal and eventual prosperity.

    If Macron is no progressive, he is not a complete reactionary either. Rather, he is an economic and social liberal in the British or U.S. sense. He included a significant number of women and people of color in his legislative slate. He has also supported immigrant and refugee rights to a degree, and has opposed some of the most virulent forms of Islamophobia.  Moreover, he advocated extra education funds to make class sizes smaller in the public schools in poorer communities. He took strong pro-European Union (EU) positions and openly criticized Trump for leaving the Paris Climate Accord. He also criticized Putin for his military encroachments in Ukraine and intervention in Syria. To his most fervent supporters in the global dominant classes and their media, Macron almost seemed to be the second coming of Blair and Clinton in the 1990s, a person who could modernize the country along neoliberal lines.  Such advocates miss the fact that both the global economic situation and popular social consciousness are in a very different place today than in the 1990s, with seething anger against economic inequality in the wake of the Great Recession.

    At the same time, those on the Left who held to the view that one had to stave off Le Pen, but then prepare to fight hard against Macron’s neoliberalism, including this writer, certainly have their work cut out for them. This is the case not only because of Macron’s political agenda, or his strong parliamentary majority, but also because of an elitist, even authoritarian streak that he has exhibited since assuming office.  Within days of his victory in the final round of the legislative elections in June, Macron began to act in what many are terming a Gaullist, even Bonapartist fashion.  He has announced that he will bypass parliament, enacting some of his anti-labor reforms by presidential decree.  He also plans to make permanent the state of emergency that Hollande put into place after the 2015 terrorist attacks. At a more symbolic level, Macron convened and addressed both of branches of the national legislature at Versailles palace, an almost monarchical gesture not seen since the Bonapartist regime of 150 years ago.  More quietly, one of his aides reportedly told Le Monde, France’s leading and left-of-center newspaper, that Macron won’t be giving interviews because his “complex thoughts” cannot be conveyed in such a setting.  And he also inexplicably invited Trump to attend Bastille Day, an invitation that the beleaguered U.S. president readily accepted. (See, for example, Adam Nossiter, “‘Lion and Fox,’ Macron Unsettles Some in France by Assembling Power,” New York Times, July 1, 2017; Françoise Fressoz, “Macron, plus Bonaparte que Montesquieu,” Le Monde, June 25, 2017).

    Mélenchon’s France Unbowed Party: Going to the Left of the Socialist Party

    Macron’s authoritarian gestures and rapid moves to implement his agenda may be as much a sign of weakness as of strength, however, especially when one examines the whole process that unfolded during the two rounds of the presidential and then the legislative elections.

    Going back to the first round of the presidential elections, in April, one finds no overwhelming mandate for Macron or his agenda.  Four candidates received 20% or more in that vote, in a turnout of nearly 75%: Macron (24%), Le Pen (21%), the traditional neo-Gaullist conservative François Fillon (20%), and the leftwing populist Jean-Luc Mélenchon (just under 20%), with the Socialist Party candidate Benoît Hamon trailing with just over 6%.  It is also worth noting that while far-left New Anti-Capitalist Party candidate Philippe Poutou garnered only 1% of the vote, his forceful class-based attack on Le Pen as a member of the French establishment in the presidential debate certainly rattled her and may have opened up a gulf between her and her supporters.  Besides the emergence of Macron, the most important new development in 2017 is the collapse of the Socialist Party and the surge of the left-wing populist Mélenchon and his France Unbowed party. Not since the 1970s has a party to the left of the Socialists gotten anywhere near 20% of the vote. 

    While Mélenchon has the support of the Communist Party, he and France Unbowed are by no means its creature. Originally a social democrat, Mélenchon broke with the Socialist Party from the left in 2008 to form the Left Party. In 2012, his presidential candidacy garnered 11% of the vote. In 2016, he formed France Unbowed, a leftwing populist party that opposes the EU and stakes out neo-Keynesian economic policies as the answer to neoliberalism and economic inequality. While he no longer uses the language of socialism, Mélenchon speaks forcefully of the gulf between the people and the elite, and of economic inequality and exploitation.  He relentlessly attacks privatization, youth unemployment, NATO, and U.S. imperialism.  One result is that his support among young voters reached over 40% in some polls, a group his candidacy also motivated to turn out in larger than usual numbers. The youth dimension was also seen in the media-savvy efforts by France Unbowed to bypass the traditional media, especially through a YouTube channel with some 300,000 followers and through the use of holographic images.  One result is that France Unbowed has the youngest group in the National Assembly.

    Mélenchon’s candidacy also gained strong support in the impoverished and racially oppressed quartiers or banlieus (suburbs) that ring French cities. One factor here was Mélenchon’s call for the firing of brutal and abusive police officers. According to an analysis published anonymously in a webzine devoted to these communities [quartiers populaires], “The vote totals in impoverished communities…. show something that many have forgotten: a class-based vote exists in France.  That Jean-Luc Mélenchon’s scores in certain impoverished communities went over 40%, as seen in his first place showing in the poorest and most racialized community in France, is not insignificant. This does not signal support or identification with France Unbowed but it corresponds to a leftist ‘social’ vote, in short a class-based vote.” In this sense, France Unbowed was able, at least to an extent, to bridge the class/racial divide between, on the one hand, trade unionists and students, and, on the other hand, France’s ghetto dwellers, who are the victims of mass unemployment, poverty, police brutality, racism, and Islamophobia,

    As the article underlines, this was not due to any strong organized effort to get out the vote in these communities: “No activist network from France Unbowed or the remnants of the French Communist Party organized the vote in these impoverished communities.  There was no army of France Unbowed going door to door in these communities.” Instead, “a leftist self-radicalization” took place (“Au Quartier on vote La Classe,” Quartiers Libres, April 28 2017 https://quartierslibres.wordpress.com/2017/04/28/au-quartier-on-vote-la-classe/ ).  Although there was no such organization, the results of the election point to the possibility of leftist organizations sinking deep roots not only in student and trade union sectors, but also in these deeply alienated — and potentially revolutionary — communities of color. 

    Mélenchon’s politics are not without their contradictions, however. He advocates at best a Keynesian radical reform of capitalism and no longer uses the terms socialism or even anti-capitalism. His opposition to the EU sometimes takes on nationalist, anti-German overtones. He also leans toward Putin and Assad in the Syrian war.  In short, he is a left-wing populist with nationalist overtones, who tends to counterpose “the people” as an undifferentiated category to the elites. (See Patrick Le Moal and Ugo Palheta, “Premier tour des présidentielles 2017: le système politique français dans la tempête,” Contretemps: Revue de critique communiste, April 28, 2017 https://www.contretemps.eu/presidentielles-macron-lepen-melenchon-hamon-poutou/.)  Mélenchon, unlike his Communist Party allies, also failed to call upon his supporters to vote for Macron in order to stop the neofascist Le Pen in the final round of the presidential election, when only those two candidates remained on the ballot.

    Overall, though, the Mélenchon candidacy has tapped into a deep well of anti-capitalist sentiment, similar to the Corbyn and Sanders campaigns in the U.S. and the UK, albeit with some particularly French characteristics. This has exploded the false choice between the neoliberalism of the political establishment, both neo-Gaullist and Socialist, and rightwing populism with fascist overtones.

    What Next?

    In France today, the Socialist Party is in free fall, the consequence of its decades of compromise with neoliberalism and betrayal of its traditional base among workers and youth.  The neo-Gaullist conservatives are doing better, but not by much.  Three political currents have the wind in their sails: Macron’s neoliberal centrism, Mélenchon’s leftwing populism, and Le Pen’s rightwing populism with fascist overtones. The first two of these forces are entirely new, at least for France. This shows the political system’s overall instability, which is rooted in the economic and social stagnation and uncertainty that have marked the twenty-first century, in France and globally. 

    Macron’s victory in the second round of the presidential election saw his percentage of the vote rise from 24% to 66%, but the vast majority of this increase was not so much pro-Macron as anti-Le Pen. Moreover, as Mélenchon hammers home almost daily, there were a large number of blank or null ballots in the second round, reaching an unheard-of 11.5% of the total. (Frédéric Lemaître, interview with Céline Braconnier and Jean-Yves Dormagen, “Présidentielle 2017: ‘L’explosion du vote blanc ou nul est spectaculaire,” Le Monde, May 9, 2017.)  Mélenchon has also emphasized the fact that the legislative elections saw a record abstention rate of 57% in the second round. He therefore shouts to the skies that Macron lacks “the legitimacy to perpetrate a social coup” that would wipe out decades of gains for French workers (Michel Noblecourt, “Jean-Luc Mélenchon, la légitimité à géométrie variable,” Le Monde, June 24, 2017). 

    France Unbowed and the Communist Party have formed a parliamentary group that is sure to use that platform to denounce Macron’s anti-labor austerity policies, as well as his incipient authoritarianism.  It is also unclear if all of the newly recruited deputies in Macron’s party will follow him in a disciplined fashion on every policy, or whether they will be swayed by public opinion.

    On the streets, the powerful General Confederation of Labor (CGT) has called for mass actions on September 12 against Macron’s anti-labor changes to French labor laws.  Other social protests are sure to emerge as well.

    To be sure, with Macron’s victory, the French political party system has undergone a major reorientation, which has all but destroyed the Socialist Party and severely weakened the neo-Gaullist conservatives as well.  But Macron’s victory is built on sand. It is hardly likely that his mix of youthful energy and neoliberalism will be able to fulfill extravagant promises of a modern technocratic economy that will bring vast improvement in the conditions of life and labor of the French people, this in a period when global capitalism has produced decades of economic stagnation and diminution of the living conditions of working people. Nor are the forces of the left exemplified by the Mélenchon campaign going away, whether at the ballot box or in the streets. 

  • On Listening to Seymour Hersh Ramble about His "Inside Knowledge about Syria"

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    Journalist Seymour Hersh was interviewed by Aaron Maté of the Real News Network on June 26 after he wrote an article called "Trump's Red Line."

    Hersh tells Maté that the U.S. runs an elaborate system to keep Russian and U.S. planes out of each other's way as they bomb Syria. Supposedly the Russians told the U.S. about the April 4 attack in advance, that the Syrians were going to bomb a "command and control" center with a laser controlled bomb and that if the U.S. had any spy in the building they should tell to "get him out gracefully." It was done early in the morning, he says because command and control centers "have lots of people around, shops…" 

    Hersh says the Russians had identified this center in Idlib and it had lots of supplies inside and that's how al-Nusra could maintain control of the population. He says there was lots of stuff there including disinfectant that's chlorine-based and also cooking oil which is in plastic containers and maybe the pre-cursors of sarin or "local sarin." When all this was hit by a bomb it could have created the toxic cloud that killed people, he says. 

    Then Hersh says he doesn't know what happened, just what didn't happen. "Syria did not drop a sarin bomb," he declares. 

    He says we don't know what happened because "no independent unit, no UN unit has been allowed in the area, it's too dangerous" because "you'd lose your head…literally." (A bit of Islamaphobia here? Kareem Shaheen, reporter for the British paper the Guardian, was in the city within a day.) 

    No independent investigation? The UN's partner, the Organization for the Prohibition of Chemical Weapons (OPCW) issued a finding on April 19 that there was "Incontrovertible Laboratory Results" and that sarin was used on April 4. It wrote that its work was based "interviews, evidence management and sample acquisition." That sounds like an independent investigation to me. Hersh never mentions it. 

    Maté never asks Hersh how he knows all the things he's claiming. For that you have to look at Hersh's article "Trump's Red Line" that had been published in a German newspaper, Welt. Reading through it you realize the entire article is based on one anonymous source, "a senior adviser to the American intelligence community." 

    Hersh (who has won two Pulitizer Prizes) used to write for the New York Times and the New Yorker and most recently had several pieces on Syria in the London Review of Books. Even that magazine turned him down on this article and you can see why. One anonymous source? Give me a break. 

    Now, consider what Hersh is arguing. He says Nusra had this command and control center in the middle of a crowded area with lots of shops and the center was filled with all kinds of stuff and the Assad air force blew it up and the resulting toxic cloud killed 80 people. Huh? Nusra put all it had together in a combination from the Pentagon and Walmart and that's where it held meetings? It sounds like utter crap. 

    Hersh says the Russians had a drone circulating around the "command and control" center for days observing who was coming and going. So where are the photos of the building? Where are the before and after photos from the Russian or Assad drone? None has ever been produced. When right after the April attack Guardian reporter Kareem Shaheen did go to the depot the Russians had said was bombed, he found the building still standing and only rubble, wheat and fertilizer inside. 

    For more about the deficiencies of Hersh's article see Elliot Higgins on his blog Bellingcat

    Postscript. At 02:50 in the interview Hersh talks about Idlib province: "This is the last outpost, the last sort of holding place, outside of Raqqa, for the rebel oppo…the crazies, the jihadists, the salfists, al Nusra is very big there, ISIS is big in Raqqa. Bashar is going to hold on, he's going to hold the country together, he's going to start a rebuilding program, whether we like him or don't like him …" 

    Is there any doubt where Hersh's sympathies lie? All the opposition to Assad is "the crazies." Hersh has the same hangdog "realism" of Stephen Cohen, touting Assad as the lesast of all the evils. 

    Can't wait for Hersh's next article, probably appearing first in the "The Duran" or the "Mint Press." 

    Postscript, June 30: By sheer coincidence the same day this piece was written the OPCW issued a statment confirming their earlier finding that sarin was used in Khan Shaykhun. They explain for reasons of security their team did not actually get into the city, but they tell how they investigated. "The rapid deployment to a neighbouring country, however, enabled the team to attend autopsies, collect bio-medical samples from casualties and fatalities, interview witnesses and receive environmental samples. A rigorous methodology was employed for conducting an investigation of alleged use of chemical weapons that took into account corroboration between interviewee testimonies; open-source research, documents, and other records; and the characteristics of the samples including those provided by the Government of the Syrian Arab Republic." 

    Will the "anti-imperialists" now reject Hersh's fantastical explanation? They can always go back to the theory that the people in the city gassed their own children and relatives to gain sympathy. After all, everyone knows Trump is so friendly to Muslims that he'd rush to bomb Assad once he saw the pictures of the writhing victims… 

    Originally posted here

  • The Fourth of July – Revolution and Counter-Revolution in America

    ImageThe following is an excerpt from a book about Trump, The Establishment, and the Resistance, that will be published in French by Syllepse early next year. – Dan La Botz

    The Fourth of July celebrates the launching of the American Revolution and the founding of the nation. Americans have long prided themselves on having the most democratic country on earth, a model for the world. Yet, while American politicians and the media today frequently praise the “founding fathers” of the United States for establishing the country’s democratic institutions, the truth is that nothing could have been further from their minds.

    The founding fathers—mothers are never mentioned—were by and large wealthy businessmen, rich farmers, or the owners of plantations and slaves. Several of the most famous, such as George Washington, John Adams and Alexander Hamilton at times favored the establishment of a monarchy or life-time president, while their more liberal opponents such as Thomas Jefferson and James Madison were among the architects of a republic of checks and balances so constructed that it would be a barrier against popular self-government.

    The founding fathers generally feared and loathed the idea of democracy. Even Jefferson, who occasionally spoke out for democracy, had a very narrow conception of what that word meant. All of the founding fathers wished to keep their slaves in chains, to keep lower class farmers and laborers in their place, and to restrain immigrants’ rights. The idea of rights for women, blacks, or Indians, or even white farmers and laborers without property was utterly beyond their comprehension and the thought of it would have made them shudder. The American Revolution of 1776-1781 established what Marxists call a “bourgeois democracy,” but one that was far from democratic. America did become more democratic over the last 200 years, but not because of the founding fathers and their Constitution. White working people, black Americans, women, and immigrants have all had to fight the government to achieve political and civil rights, rights on which as we see today they have only a tenuous hold. We look here at the origins and development of the American political system, at the various party systems, and at the modern Republican and Democratic parties, especially the latter.

    The Origins of the System

    The American Revolution of 1776, often portrayed as a struggle not only for independence but also for the freedom of the American people, was in reality a struggle between the British government and its bankers, merchants, manufacturers, and landlords on the one hand and the American colonies’ rich merchants, wealthy farmers and planters on the other. The revolution was a struggle between the British ruling class and an incipient American ruling class; it was a fight over who had he right to exploit the resources and labor power available in the New World. Each ruling group wanted control of the territory, production, commerce, profits, and taxes produced in the colonies. The British elite thought it should be theirs, while the wealthy Americans wanted it for themselves. That was the cause of the Revolution.     

    To fight the revolution, however, the colonial elites had had to mobilize the very lower classes that they looked forward to exploiting, and in doing so they raised the hopes and aspirations of the country’s working people and the poor. Thomas Jefferson’s words in The Declaration of Independence that “all men are created equal” suggested to the laboring classes that they had a stake in the struggle. Jefferson, of course, did not believe that women, blacks, or Indians were equal. He speculated that slavery might end (this was before the invention of the cotton gin), but he wrote of black people that they “are inferior to the white in the endowments both of body and mind.”[i] Indians he considered savages. Women’s inferiority and subordination was taken for granted. Yet the word “equal” had an impact on the population.

    The revolutionary struggle itself tended to empower the lower classes. The war against the British Army and its Hessian mercenaries was fought largely by common folk, by small farmers, mechanics, and laborers who wanted land, higher wages, more equal treatment, and some of whom wanted a voice and vote in government. The Declaration of Independence inspired women too, even if its most famous phrase had not explicitly included them. Slaves, who could see that they had no hope of liberation by the southern planters such as Washington and Jefferson, took advantage of the struggle by going over to the British in exchange for their freedom.  Throughout the colonies things were turned upside down as the lower classes and the oppressed took the fight into their own hands. The Articles of Confederation, the first constitution of 1781, left power in the hands of state legislatures, subject to popular pressures.

    The Counter-Revolution and the Constitution

    When the war ended, the lower classes remained rowdy and even rebellious. Small farmers rose up, sometimes in armed revolts against their creditors and against increased taxation, and the state legislatures frequently granted them relief. Daniel Shays Rebellion, an armed uprising of 4,000 men against creditors and tax collectors, led the Boston merchants to create a mercenary militia that was sent to crush the uprising. These developments, and Shays Rebellion in particular, convinced the wealthy merchants, rich farmers, and plantation owners that they needed a stronger federal government that could insure the collection of debts and taxes.[ii]

    The ruling class realized that it had to stuff the democratic genie back into the authoritarian bottle of government; they had to put America’s underlings back in their places. So the American capitalist and slave-owning classes launched a counter-revolution to suppress democracy and to quash the idea that the majority should rule. That counter-revolution required both a new ruling class ideology and a new constitution.[iii]

    John Adams, who would become the second president of the United States, worked indefatigably to devise the new ideology for the nascent American elite, a worldview that would serve them in their struggle against popular power. At the center of Adam’s thinking was the notion that inequality was natural. As he wrote, “inequalities which God and nature have planted here, and which no human legislator ever can eradicate.”[iv] Those inequalities were birth and wealth. And the idea of democracy, Adams argued, had to be banished because it threatened what he called the “natural conditions” of private property and economic inequality. He firmly believed that, “No democracy ever did or can exist.” Especially after the French Revolution of 1789, which horrified conservatives like himself, Adams argued that, “It becomes more indispensable, that every man should know his place and be made to keep it.” As historian Larry E. Tise writes, “John Adams was by 1790 America’s most articulate counter-revolutionary.”[v]

    Though James Madison had been the principal author of the Bill of Rights (adopted in 1791), amendments that protected Americans’ civil liberties, he too opposed the rise of democracy. As Tise writes:

    Madison saw in the wake of the American Revolution that American ideas about republicanism and democracy had gone awry. He was alarmed at the emergence of majoritarianism (the notion that majority votes in legislative assemblies determine everything) that had suddenly emerged.[vi]

    Madison also believed that democracy threatened property and order. He had no faith in the ability of his fellow citizens to have any role in government. As he wrote in 1788 to Edmund Randolph:

    Whatever respect may be due to the rights of private judgment, … there can be no doubt that there are subjects to which the capacities of the bulk of mankind are unequal and on which they must be governed by those with whom they happen to have acquaintance and confidence.[vii]

    Like Adams, Madison believed that the general public was not wise enough to manage its own affairs and, more important, was not to be trusted. Madison was particularly concerned, as he wrote in The Federalist Papers, number 10, about the dangers of “A rage for paper money, for an abolition of debts, for an equal division of property, or for any other improper or wicked project…”[viii] These were precisely the demands of the small farmers who had fought the revolution, had risen up with Daniel Shays, and who, he believed, must now be disempowered.

    A New Ideology

    The development of this new ideology based on the pillars of natural inequality, private property, and opposition to democracy provided the intellectual foundation for the adoption of the Constitution of 1783, a fundamentally conservative document intended to maintain political power in the hands of the upper classes. Written in secret, adopted by a small, elite assembly of 55 men in 1787, it was ratified by the state governments in 1788. Few except the wealthy had voted for those state governments. At the time only those who owned property of a significant value could vote in the states, excluding at least half of all white men. Or put another way, in the United States at the time, only 150,000 out of a total a population of five million, had the right to vote.[ix] Of course Black slaves and freemen, who made up about 15 percent of the population, and the many Indian tribes who were the original inhabitants of the land were completely excluded. Adopted and imposed by a small minority of wealthy and well-off people, the Constitution was intended to maintain their hold on the new government.[x]

    The new Constitution did many things. First, though slavery was never mentioned by name, 10 clauses in the Constitution implicitly recognized the right to property in slaves, and one allowed the continuation of the slave trade for twenty years. The Constitution also permitted the slave states to count slaves as three-fifths of a person for purpose of representation in the House of Representatives, thus increasing the number of southern representatives and strengthening the political power of the slave states in the South.[xi]

    Second, the Constitution gave the Congress he power, To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes . . . .” To do so, the very first United States Congress then created the Department of War with responsibility for Indian affairs, suggesting that Congress viewed the Indian tribes as enemy foreign nations. And Indians could not be considered citizens if they did not pay federal and states taxes, which very few did or would.[xii]

    Third, the Constitution made no mention of women, always referring only to persons, in effect excluding women from both civil and political rights, since women had no legal existence. Under the British doctrine of coverture, men had legal personality, but—except for widows—women none, with no rights to own property or enter into contracts. As one scholar wrote, “Under the civil law of the continent a single woman was the ward of her father, and a married woman the ward of her husband….In the eyes of the common law man and wife were one, and the man was that one.”[xiii]

    The Constitution not only excluded blacks, Indians, and women from citizenship, it built a bulwark against a popular democracy of white men as well. The Constitution’s framers had ingeniously created a number of anti-democratic features intended to frustrate any attempt at popular rule. Most important was the concept of “divided government” or “checks and balances,” that is the idea that each of the three branches of government—executive, legislative, and judicial—would act as checks on the exercise of inordinate power by one of the other branches. In reality, this system was intended to make it virtually impossible for the lower classes to exert any influence on the state controlled by the upper classes.

    One could imagine the people successfully winning control of the House of Representatives where the entire body stood for election every two years. But taking control of the entire Congress would be extremely difficult because Senators had (and still have) staggered six-year terms, only one-third of them being elected every two years. Moreover, Senators were originally not directly elected but were chosen by state legislatures. (Since the adoption of the Seventeenth Amendment in 1913 Senators have been directly elected).

    Neither was the president chosen by popular vote; he was elected by the Electoral College, and those college electors were at first appointed and not chosen by popular vote until the mid-nineteenth century. The very division of the government into three branches meant that if the people somehow took control of the Congress, they would face both the president’s veto and the Supreme Court’s power to overturn their legislation. The Supreme Court Justices were not elected at all but appointed by the president, approved by the Senate, and served for life. All of these features tended to militate against any attempt at democratic control of the government.

    In the United States, with a presidential rather than a parliamentary system, the tendency was from the beginning toward the establishment of two rival parties. The framers created a presidential system, not a parliamentary system such as that in England or later France where the election of the prime minister and the cabinet is dependent upon election by a majority of the parliament. Parliamentary systems permit and may even encourage the establishment of several parties representing the gamut of popular opinion. While it is possible that no single party may have a majority, in the parliamentary system, the various parties can form a bloc to govern.

    The authors of the Constitution may not have realized all of the implications at the time, but the creation of what political scientists call a “single member district plurality system” strongly reinforced the tendency toward a two-party system. In this system a candidate does not need a majority to win, only a plurality, so a third party tends to be a spoiler for the party politically closest to it. This is different, for example, than a system where the two leading candidates face a run off in the final election. So today, for example, a left-of-center third party generally takes votes away from the Democratic Party, thereby possibly contributing to a victory of the Republicans. Similarly with a far right party, which might spoil a Republican majority. So, with two established parties, both dominated by the economic elite, one center-left and one center-right, it becomes extremely difficult to dislodge them.

    The American counter-revolution saddled us with an undemocratic capitalist state and with a two–party system, historically two capitalist parties. On July Fourth, while having a burger and a beer, we should remember that we will have to get rid of this entire system if we are to bring about a genuinely democratic system with real equality, that is a socialist society.

    Dan La Botz is a co-editor of New Politics.


    [i] Thomas Jefferson, Notes on the State of Virginia (New York: W.W. Norton & Company, 1982), p. 163, his speculation on possible freedom, p. 143, his belief in their inferiority.

    [ii] David P. Szatmary, Shays Rebellion: The Making of an Agrarian Insurrection (Amherst: University of Massachusetts, 1980) is the standard account.

    [iii] See: Larry E. Tise, The American Counter-Revolution: A Retreat from Liberty, 1783-1800 (Mechanicsburg, Pennsylvania: Stackpole Books, 1998); Terry Bouton, Taming Democracy: “The People,” the Founders, and the Troubled Ending of the American Revolution (New York: Oxford, 2007); Woody Houton, Unruly Americans and the Origins of the Constitution (New York: Hill and Wang / Farrar, Strauss and Giroux, 2007). See also: Michael Parenti, Democracy for the Few (New York: St. Martin’s Press, 1974), pp. 41-55.

    [iv] Tise, The American Counter-Revolution, p. 401.

    [v] Tise, The American Counter-Revolution, p. 411.

    [vi] Tise, The American Counter-Revolution, p. 419.

    [vii] Tise, The American Counter-Revolution, pp. 419-420.

    [viii] James Madison, The Federalist, #10, available at: http://avalon.law.yale.edu/18th_century/fed10.asp

    [ix] Francis Newton Thorpe, A Constitutional History of the United States, Vol. I, 1776-1850 (New York: Harper and Brothers Publishers, 1898), p. 97.

    [x] Tise, The American Counter-Revolution, p. 402, p. 408, and p. 411.

    [xi]  David Waldstreicher, “How the Constitution Was Indeed Pro-Slavery,” The Atlantic, Sept 19, 2015, available at: https://www.theatlantic.com/politics/archive/2015/09/how-the-constitution-was-indeed-pro-slavery/406288/

    [xii] Robert J. Miller, “American Indians & the Constitution,” available at: http://www.flashpointmag.com/amindus.htm

    [xiii] U.S. Senate Committee on Immigration Hearing, March 2, 1933, containing John L Cable, “Amrican Citizenship Rights of Women,” available at: https://www.loc.gov/law/find/hearings/pdf/0014160126A.pdf

     

  • Electoral Politics is a Socialist Priority, But It’s No Common Denominator

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    Democratic Socialists of America (DSA) is singular on the left as being both a broad radical socialist organization, encompassing left social democrats, Marxists and even a smattering of anarcho-syndicalists, combined with a strong face toward electoral politics. But an electoral orientation per se is not and cannot be the common denominator of our work. It is true that without an electoral face, any political organization is hamstrung and those on the left who argue that support for any Democrat anywhere is treasonous paint themselves into a corner. Electoral politics on the level it can be rationally conducted is worth doing. That, for me, is not in dispute. Its place in our work is what is problematic. Thinking in terms of power is about more than electioneering.

    Joe Schwartz, in the most recent Democratic Left (Summer 2017) makes a compelling case for working for progressive candidates and building an independent DSA as the best exemplar of a robust resistance. He is also cognizant of the fact that, at some 22,000 members, DSA is still a relatively small organization, given the need for resistance not only to Trump and the GOP majority in Congress but to every neoliberal Democrat, too, and small given the pressing need to lead in a fight-back. While he cautions rightly that we can’t play king-slayer in national politics, Joe still leans here toward prioritizing electoral politics over movement building.

    Despite writing that “DSA trains effective organizers and strategists who can operate as a visible socialist collective with mass movements,” his article valorizes building “a ‘farm team’ of viable socialist electoral candidates.” Movement building for any other reason is absent in the piece, yet the two I believe are in general inextricably linked and of equal merit. Yes, no movement can succeed without an electoral face—revolutionary syndicalists internationally and here at home learned this to their sorrow—but no electoral effort that isn't purely propagandistic can last without a base not only supporting it but growing outside of the electoral arena and in many instances and moments of necessity not even conjoined with electoral action. Consider the paradigm as a Venn diagram: two separate but interdependent forces with strong overlapping interests and conditions. 

    If Joe’s perspective as enunciated in the article is taken at face value—and he may have been bending the stick for effect—the function of the movements is primarily to grow a cache of voters, themselves active only in so far as they can influence and further the goals of their electeds. This collapses categories in civil society that overlap but must also be distinct. For example, Joe rightly praises the work of Brooklyn comrades in helping build tenants organizations. But the strength of tenants’ groups doesn’t come primarily from their capacity to turn out the vote—as necessary as that is—but to take their fight in multiple forms to the landlords, too. In New York statewide it means contending with the notorious landlord lobby, the Real Estate Board NY, not only in the legislature but in the neighborhoods. Rent strikes, mutual housing efforts, tenants’ associations, eviction battles, building takeovers and other mass actions don’t necessarily have electoral analogues.

    In trade union work, DSA’s task is not only to defend and build unions but also to ensure that they are rank-and-file led (the work of Labor Notes and comrades in the Marxist organization Solidarity, for example, are models for this). A revived labor movement would engage not only in campaigning for left candidates but promote what used to be called “industrial action,” including strikes, slow downs and “work-to-rule,” without necessary regard for the timing or even the needs of the electoral cycle. Workers’ control and developing cadres of workplace militants are as much a part of a radical heritage as is electoral work, and so are workers’ cooperatives (with all the dangers inherent in workers prizing their own enterprise over other similar operations) a step in empowering the powerless.

    So too are people’s assemblies, a modern analogue to soviets (the workers, peasants and solders councils of revolutionary Russia and Germany in 1918-19).

    These and others are the institutions in which racism and sexism can be effectively combatted and turned back. The creation of centers of “dual power” is as much our goal as is radical electoral reform. In an advanced capitalist country like the U.S. they can work in tandem. They must work in tandem. Intersectionality, or the ability to have politics reflect the complete panoply of personal experience and everyday life, can’t be reduced to electioneering and legislative reform. The endgame can’t be the singular goal of growing the clutch of radical politicians. Our mandate is broader than that. Strong radical movements are also a hedge against reformism and political opportunism.

    DSA doesn’t yet use the term “socialism from below,” but it should, not to adopt it only as rhetoric or to make our educational work shine but because, in the words of the Internationale, “We want no condescending saviors to rule us from their judgment halls…let each consult for all.” It is the essence of socialism that working-class people liberate ourselves. It also is the essence of what we need to bring to our educational work. DSA is wise enough to understand that electoral politics is a key instrument for building a socialist current in U.S. politics and everyday life, but it’s not a first among equals.

    As the poet Shelley wrote in the coda to his “Masque of Anarchy,” a commemoration of the 1819 massacre by the British government of a Manchester workers’ rally whose public manifestation was for radical reform of parliament and the overturning of the Corn Laws (which exploded the cost of food stuffs and lead to mass starvation): “And these words shall then become, Like oppression's thundered doom, Ringing through each heart and brain, Heard again—again—again—‘Rise like Lions after slumber, In unvanquishable number—Shake your chains to earth like dew, Which in sleep had fallen on you—Ye are many—they are few.’”

    Michael Hirsch is a member of the Labor Branch of NYC DSA.

  • US enforces its No Fly Zone over Rojava, leading to World War III…Or Not

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    For the first time in the six-year Syrian war, the US shot down an Assadist warplane on June 18, in defence of its allies in the Syrian Democratic Forces (SDF), the US-backed military and political front dominated by the Kurdish-led People’s Protection Units (YPG). Assadist warplanes had carried out the highly unusual act of bombing the SDF in the town of Ja’Din, near Tabqa in Raqqa Province.

    For most of the war, the Assad regime and the YPG/SDF have largely avoided militarily confronting each other. While not allies, neither are they enemies, and have at times collaborated in parts of the country when it suited, including the YPG’s assistance to Assad in the recent siege of rebel Aleppo.

    In contrast, the YPG/SDF has become the largest and most strategic US ally in the conflict, as both the US and the SDF are focused entirely on defeating the Islamic State (ISIS) in eastern Syria. As neither have any interest in supporting the rebellion against the Assad dictatorship, a phenomenon overwhelmingly taking place in the more populated west of the country, they can get on with what is largely a parallel war elsewhere. Thus the US has provided the SDF with wall to wall air cover for all its operations since late 2014, has sent hundreds of US special forces to aid the SDF, and has set up a number of military bases in SDF-controlled territory.

    The Obama administration announced its first and only No Fly Zone in Syria in the Kurdish-dominated parts of northern Syria known as ‘Rojava’, controlled by the YPG/SDF, in August 2016, when Assadist jets suddenly decided to do a little bombing of the YPG in Hassakah. Although the YPG had not done anything to provoke this attack, at times the regime likes to remind anyone outside its control who is boss.

    While the regime pragmatically allows the SDF to run Rojava so that it can use all its resources to crush the Syrian uprising, it occasionally likes to remind the SDF that it is opposed to either any Kurdish autonomy, or to any ‘democratic confederalist’ project the SDF seeks to run in Rojava, and that as soon as the rest of the rebellion is crushed, it will come for them.

    That time, last August, the US warned the Assadist warplanes to keep away or they would get bombed. They ran away fast.

    Now they came back to test out the NFZ, so the US knocked a warplane out of the sky.

    On the question of “World War III”

    Last year during the US elections, Hillary Clinton, confronted with the daily genocidal slaughter carried out by the Assad regime against defenceless civilians throughout the length and breadth of rebel-held Syria, made some comments about examining the possibility of the US military – already involved in bombing enemies of Assad for two years at that point – also helping protect Syrian civilians against Assad’s warplanes through some kind of No Fly Zone.

    Donald Trump opposed this idea and instead stressed his support for existing US policy, of only fighting ISIS and Jabhat al-Nusra. In fact, he went further, expressing the view that the US alliance with the Assad regime and Russia against the jihadists should be even more emphatic.

    Much of the pro-Assad but allegedly “anti-war” movement, and even many genuine anti-war folk opposed to Assad, claimed that a vote for Clinton would be a vote for “World War III.” Two years of actual US bombing of Syria, which had already killed hundreds of civilians, was seen as no problem, and certainly not a cause for a single demonstration (as it was not directed against Assad); in contrast, imposing a No Fly Zone to protect civilians would mean shooting down Assadist warplanes, which could cause conflict with Assad’s Russian backers, and therefore “World War III.”

    Even leftists well aware of how much of a far-right neo-liberal racist Trump was, how hard-wired he was into the entire global far-right, expressed the view that on this issue, Trump was, relatively speaking, the “peace candidate.” They said this despite the fact that Trump openly warned that he intended the sharply step up the bombing of anti-Assad targets in Syria; he was the “peace candidate” in comparison to “World War III” Clinton even though he promised to not just “bomb the shit out of” those he called the “terrorists,” but also to “kill their families.” Promises he has kept.

    The soft-on-Trump left had not noticed that the US had already imposed a No Fly Zone over Rojava, which had not caused World War III. US airforce protection the YPG, who identify as leftists, was not considered an issue, but if the US were to protect ordinary Syrian civilians, and their schools, hospitals, markets, refugee camps and so on, living in rebel-controlled zones, from years of relentless massacre, that would have been considered the ultimate evil.

    Thus, Old Left “anti-war” views on these issues had no relation one way or another with any principled opposition to US intervention anywhere; whether or not US intervention, bombing, special forces, military bases, slaughter of civilians and so on was a problem or not depended entirely on who the targets and/or the allies of the US intervention were.

    It is the same again in this case. When the Assad regime, encouraged after the entire Trump cabinet made clear that even Obama’s tepid “opposition” to Assad was no longer US policy, went a little too far and dropped sarin on the north Syrian town of Khan Sheikhoun in April, and so the US launched a relatively harmless “credibility strike” against Assad’s Shariyat airbase, angry mobs launched “anti-war” protests throughout American cities. The previous 8000 US airstrikes against non-Assadist targets had gone unnoticed, despite the significant civilian toll; one with a zero civilian toll, against a military airbase, from where chemical weapons had been launched, created a strange anger.

    Others declared that Trump had now “changed his policy,” despite the fact that Trump, Mattis, McMaster, Tillerson and every other US leader of note went out of their way to declare that they were “not going into Syria,” that there was no change of policy, that the strike was only about sarin and not about any of Assad’s other weapons of mass destruction that he uses daily on a massive scale, that the only US interest remained the defeat of ISIS, and so on and so forth.

    Yet when the US shot down its first Assadist warplane, we get a stunned, and confused, silence. Anti-imperialists are not sure whether to support the “anti-imperialist” Assad regime – which tortured Islamist suspects for the US rendition program, joined the first US Gulf war against Iraq, invaded Lebanon at the behest of the Lebanese counterrevolution and carried out an enormous massacre against the Lebanese and Palestinian resistance at Tel al-Zaatar, kept Israel’s stolen Golan “border” stone cold quiet for 40 years, and regularly massacred Palestinians and tried to extinguish their movement – or to support the “anti-imperialist” YPG/SDF, the strategic partner of the US in Syria.

    If, in an alternative universe, the US were for once to knock down an Assadist warplane slaughtering civilians in a rebel-held town, then of course all hell would break loose, we would again have demonstrations, declarations, “anti-war” statements etc. #MilitaryAirfieldsLivesMatter, apparently.

    The ongoing slaughter in Daraa and Raqqa

    Meanwhile the Assad regime has been pummeling Daraa, the birthplace of the revolution, with literally hundreds of barrel bombs for weeks on end now. According to the Syrian American Medical Society (SAMS) and Medicins du Monde already on June 7, “in recent days, the aerial bombardment campaign over Dara’a has intensified. According to reports from the ground, in the first five days of June, there have been approximately 330 direct fire activities, including air raids, explosive barrels, artillery, rockets, explosive cylinders, and explosive charges. These attacks have been carried out by the Syrian government and its allies, and represent a dramatic increase from the 165 aerial attacks which took place last month.”

    Yet there is no US gun or bullet landing in the hands of FSA and allied rebels in Daraa defending their people against this genocide, let alone a downed warplane. Daraa, its civilians, its infrastructure, its symbolism as a centre of the most democratic part of the revolution, its unbelievable suffering, and unbelievable heroism, can all go to hell, but obviously the US considers the SDF to be a red line.

    The US, in any case, is dong virtually the same thing to the ISIS “capital” Raqqa. As the SDF advances on Raqqa, US airstrikes (and SDF artillery) are creating what UN war crimes investigators described as a “staggering loss of civilian life.” The US is literally carpet bombing Raqqa, “destroying the town to save it.” The death toll from US strikes on Raqqa and neighbouring Deir Ezzor – where the US has been openly bombing in collaboration with the Assad regime since November 2014 – is so high that, for two months in a row, the civilian death toll from US strikes has been higher even than that of the Assad regime (and even in the previous month, the US toll was already higher than either the Russian or ISIS civilian toll). The monitoring site Airwars estimates the US-led Coalition is responsible for over 3000 civilian deaths in Syria, the vast majority in the last four months under Trump. The US has even used white phosphorus in its war on ISIS in Raqqa.

    The anti-ISIS, anti-Assad resistance group ‘Raqqa is Being Slaughtered Silently’ released a statement declaring that Syria as we once knew it is has been “forever changed by the relentless brutality taking place across the country. The horrors happening now in the cities of Raqqa and Daraa are only met with utter silence – both international and local. For months now, the city of Raqqa has been exposed to a campaign of systematic destruction perpetrated by the International coalition and its local allies who are using a scorched earth policy to take control of the city. All violations against civilians receive little to no condemnation, as they are committed under the pretext of fighting ISIS.”

    Calling RBSS “ISIS agents’ simply won’t cut it. ISIS hunts down and murders RBSS members, even outside Syria.

    Yet this all appears to be a non-issue for the western anti-war movement.

    Assad, Russia and Iran now decide YPG/SDF are “terrorists”

    The Assad regime has sent out mixed signals about the YPG/SDF recently. One leader called them a branch of the so-called “Syrian Army”, while the recent declaration in the Russian state’s propaganda organ ‘Sputnik’ that the YPG/SDF are “terrorists like ISIS” quoted “Syrian expert” (ie, regime spokesperson) Husma Shaib, who explained that “we regard these forces as unlawful military formations which operate outside of the legal environment. They are the same as terrorist units like the al-Nusra Front and Daesh. The Syrian Democratic Forces do not coordinate their activities with the Syrian Army. We regard them as terrorists.”

    Iran’s ambassador to Turkey, Mohammad Ebrahim Taherian Fard, also recently clarified to his Turkish counterpart that Tehran “describes the PKK, the PYD and the YPG to be terrorist groups” that Tehran and Ankara needed to jointly work against.

    This turn seems to be caused by rivalry over the mopping up operation against ISIS in the east: with the US-backed SDF advancing upon Raqqa, the Assadist army, backed by Hezbollah, recently broke out from southeast Aleppo and began advancing east as well, in a way that was, unusually, threatening towards SDF positions.

    US: No quarrel with Assad as long as you’re just bombing civilians

    The US Centcom statement on the downing of the warplane emphasised, as usual, that its mission is only to defeat ISIS and that it has no interest whatsoever in fighting Assadist, Russian or pro-regime forces (as is well-known), but that it will defend itself or its “partner forces.”

    As the tweeter ‘Northern Stork’ introduced this Centcom statement, this means “Back off you guys, go barrel bomb some civilians elsewhere, we are not here to fight you, leave us alone.”

    While the regime claimed it was bombing ISIS – in Taqba, which the SDF had liberated from ISIS months ago – this was rejected by the SDF. SDF spokesperson Brig. Gen. Talal Silo accused regime forces of launching “large-scale attacks using aircraft, artillery, and tanks” on the SDF in the Tabqa area.

    The SDF v ISIS and the issue of ethical dilemmas

    Given the nature of the Islamic state tyranny – a pale, yet nonetheless horrific, reflection of the Damascus-based tyranny – there can be little doubt that the SDF can only be a vast improvement, regardless of one’s view of the reality of the Rojava revolution. Actually, even if one fully accepted the loftiest claims about Rojava in its heartlands, it is doubtful that such a vision can be brought about via such frightening terror launched by the US airforce; it would be a first in the history of revolutions. Yet still, whatever turns out can hardly not be a vast improvement on ISIS.

    And while the hypocrisy and selective solidarity of much of the anti-war movement and sections of the western left are an obvious target here, the decisions of the SDF in a difficult environment are not. That does not mean that seriously incorrect decisions should not be criticized; but gratuitous condemnation of the SDF as “US proxies” merely for accepting any level of US support against the ISIS terror regime should be avoided (notwithstanding the fact that the PYD leaders themselves rarely give the same latitude to the forced tactical decisions of the FSA and Syrian rebels, despite the qualitatively greater pressure they have been under for six years; and their western backers, who include some with a strong streak of left-orientalism, are often considerably worse).

    But at a certain point, quantity becomes quality. The massive US/SDF war to liberate Raqqa has turned into such an enormous massacre of the Raqqa citizenry that, no matter how much one hates ISIS and naturally prefers the SDF to win, the severity of the political and ethical dilemma here can no longer be avoided with dishonest platitudes about the SDF “accepting some limited US aid” against ISIS and the like. It is difficult to see that much progressive content can survive this massive “military solution” and relentless, barbaric imperialist bombing. And to the extent that it does in some form, who is there to speak for the thousands killed, and their many thousands more relatives scarred for life as a result, and thousands more maimed?

    Finally, as the SDF leaders are no doubt themselves aware, neither the Assad regime, Russia nor the US are ever going to be reliable allies, and so they will need to constantly watch their backs. Yet this means the only real ally of the Syrian Kurdish people are the Syrian Arab people. “Tactical” alliances by either Kurdish or Arab rebel leaderships that lead to significant bloodshed and betrayal between the two peoples have much more than “tactical” consequences. Neither side have been innocent on that score.

    Originally posted here

  • Polish Video Tribute to Joanne Landy

    This video in honor of Joanne Landy was made at the request of Piotr Niemczyk, an activist in the 1980’s in the Polish independent peace group “Freedom and Peace.” It was shown at an event in New York City on June 1, 2017, honoring Joanne Landy.

     

    What follows is a loose translation of the Polish description of the video:

    Thirty years ago, during the Polish activist movement in defense of peace, democracy and human rights, Joanne Landy came regularly to Poland from New York to talk about human rights and freedom for political prisoners, mobilize American public opinion and support the oppressed. It has been a long time.

    In the 60’s, Joanne participated in protests against the imprisonment of Jacek Kuron and Karol Modzelewski, co-authors of The Open Letter to the Party, which criticized a new ruling and bureaucratic class in Poland and suggested replacing the existing system with workers' democracy (first published in English by New Politics.) Joanne responds and intervenes wherever human rights are violated, no matter who violates them and why. She can be met among people who are fighting for human rights and justice in Syria, Greece, Iraq, Afghanistan, South America, Asia.

    Unfortunately, she now has a severe disease. She's undergoing a long and difficult therapy. A group of friends is having a meeting today (June 1, 2017) in New York to celebrate her, to show support and gratitude to her. A group of friends from Poland decided to be present at this meeting and therefore we made a special film for Joanne. Each and every one of us is indebted to her, which is why we want to express our solidarity. Especially thanks to the people who participated in the video preparation.

    In the video are Danuta Kuron (underground Solidarnosc activist and widow of Jacek Kuron; Karol Modzelewski; former Solidarnosc activist Wldyslaw Frasyniuk;  Leszek Budrewicz, poet and journalist, former Freedom and Peace (F&P) and Solidarnosc activist; Wojciech Jankowski, former F&P activist; Krzysztof Skiba (vocalist of the popular Polish rock band, Big Cyc and former F&P activist); Malgorzata Tarasiewicz (feminist, former F&P activist); Malgorzata Gorczewska, librarian, former F&P activist; Wojciech Bankyo Jankowski, former F&P activist; Szymon Dajewski, rap musician, performing at an anti-Nazi rally in Wroclaw; Pawel Kasprzak, Piotr Niemczyk, and Slawek Dutkiewicz, former F&P activists. And first of all Pawel Wrabec, without whom most of the photos (those of good quality) could not have been made.

  • On the Exploitation of Outrage

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    Over the past few years, the following sequence has occurred often enough to have become a familiar pattern.

    1) Professor X, a relatively obscure academic (as most academics are), shares an incendiary statement on social media. While recognizable as a left position on racial justice, Palestinian rights or the Trump administration, it is conspicuous for implicitly or explicitly condoning violence. Furthermore, its tone is incendiary, overheated and hectoring. Few regard it as a highly effective statement as it is more likely to antagonize rather than convince those not already inclined to agree.

    2) The right seizes on the most extreme interpretation of the statement, calling for X’s firing, sometimes being able to recruit elected officials in their support (particularly if X is at a public university). Whatever the subsequent outcome, it is mostly irrelevant as the main purpose is to fan the flames of right wing vitriol. The story is invariably entered into wide circulation at Breitbart, Fox and talk radio, likely (though this can’t proven) advancing both the right agenda and the range and intensity of its influence .

    3) The left responds (reasonably) by strongly defending X’s first amendment rights. Letters are circulated with hundreds of signatures, including from those who have serious reservations about the original statement. For so-called free speech absolutists, the content of the statement is irrelevant as the right to free expression should always be defended. These and other statements of support are widely reported on left wing media such as Democracy Now, the Real News, Jacobin, etc. X is a frequent guest on these and other outlets.

    4) As a result of 3), X is no longer obscure, rather the opposite: having made the rounds of left wing media X is now a bona fide left celebrity, a status which is maintained after the commotion resulting from 1) has subsided. They go on to become go to sources for a left perspective on their own areas of expertise, race relations, Middle East politics or Central American liberation movements and sometimes even outside of these.

    As should be obvious, 4) should be a matter of some concern. That’s because those who should be speaking for us are those who can be counted on not only to faithfully represent a left consensus but to do so effectively. The paradox here is that they are being promoted to this status is for exactly the opposite reason: Having put the left on the defensive and provided the right with an issue to exploit for its own advantage they have not successfully communicated our message but have demonstrably failed to do so.

    At this point, it might seem required to mention some of the values for X applicable to the above but I’m not going to. More useful is to note that the most skilled rhetoricians on the left are aware of the potential for their words or actions to function as weapons in the hands of the right.  One of these was Malcolm X who understood the necessity to "be peaceful, be courteous . . . and  respect everyone." (1)  If we do,  the right will need to lie shamelessly and transparently to fan the flames of hatred.   Ultimately, their smears will backfire as their base recognizes them for what they are. The tenuous unity of their alliance will begin to fracture, as was apparent when the right turned its guns against Bernie Sanders and Jeremy Corbyn.

    Conversely, capitulating to the understandable tendency to lash out against those we perceive to be our enemies only makes the job of the right much easier.

    Those who have not learned this lesson should not be speaking for us.

    (1) Thanks to Will Shetterly for reminding me of the relevance of this remark.

  • Union Democracy and Organizing Teachers in Charter Schools

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    In June, the American Federation of Teachers (AFT) proudly announced that teachers at Cesar Chavez Prep Charter School in Washington, DC charter school were the first to vote to form a charter school union in DC. What the AFT has not discussed was the decision of AFT organizers to withdraw a petition for a vote at a larger DC charter school, at Paul Public Charter School, one of the first charter schools in DC. Meanwhile, teachers in the Chicago Alliance of Charter Teachers and Staff have voted overwhelmingly to merge with the Chicago Teachers Union. Their statement foregrounds the need for union democracy: “If you trust teachers, then you should trust their democratic voice — their union. Unions make schools, both district and charter, work better.”

    In this guest blog David Koenig describes what occurred at Paul during the organizing drive and explains what makes organizing a union in a charter school more problematic than in a regular public school. 

    We hope this blog prompts discussion about what union democracy means in practice during organizing drives and welcome comments, either as a reply to the blog or as another guest blog.

    Organizing for Educational Justice in a Privatized School – By David Koenig

    At the beginning of the just-concluded 2016-17 school year, I set out to organize a teachers union at the Washington, DC charter school where I have taught since 2013.  I was motivated in part by what I perceive to be unfair treatment of teachers and staff at the school – contracts not being renewed for no discernable reason; additional duties being added during the school year without compensation; insufficient disciplinary support; lack of transparency in evaluations and salaries; etc.  But I was equally motivated by a belief that unions in general have been, and can be again, a force for promoting economic and social justice in our country.  In the field of education, we have seen in recent years a relentless attack on the professionalism and academic freedom of teachers, and – more generally – an attack on public education as traditional school systems have been partially or even totally privatized through the proliferation of charter schools, vouchers, and other “school choice” propaganda.  I believe that teachers unions are essential organizations that educators can use to speak collectively against the assault on public education. 

          As I began to build support for the union at my school, I followed the advice of American Federation of Teachers (AFT) organizers to talk with people about their individual complaints about the school and its administration and how a union could effectively address those problems.  There was certainly no shortage of complaints, and talking with my colleagues about these “bread and butter” issues helped me and the other organizers to build 75% support in favor of unionization.  Although there was very little discussion in our organizing meetings or conversations with other teachers about justice in education policy, my idea was that we would build the union first, and then I could work within the organization to push us towards collective action on issues such as standardized testing, academic freedom, and school governance. 

         In February, we submitted our formal union petition to the NLRB, with the signatures of 75% of the eligible staff.  The same day, we submitted the petition to our administration and the school’s Board of Trustees, requesting voluntary recognition of our union. After several weeks of stalling and stonewalling by the Board, we filed for an NLRB-administered election.  At that point, the Board (advised by attorneys at Jones Day, LLP, the world’s fourth largest law firm) launched an aggressive anti-union campaign replete with all-staff emails, captive audience meetings, and one-on-one meetings with wavering union supporters – all of which included misinformation and misleading rhetoric.  The Board and its lawyers expertly toed the line of legality and succeeded in peeling off a good bit of our support.  Two days before the election, our organizing committee counted approximately 55% support that we felt completely confident in, and voted overwhelmingly to go forward with the election.  However, too many of our supporters were no longer willing to be public with their intention to vote for unionization to satisfy the AFT that a win was guaranteed, and so they pulled the election petition over our objections. 

         In the wake of this defeat, I remain committed to building a professional organization at my school (be it a union or some other entity) that can speak collectively for justice within our school and, critically, in education generally.  This time I plan to do the organizing entirely in the open, without the help of the AFT.  I also plan to make issues in education policy part of the organizing effort from the outset – and not try to wait until the organization has been established.  In thinking about how to go about this, however, I have run up against a few challenging questions:

        One obvious one is how to convince teachers to speak collectively against school privatization when we all work in a charter school that is part of the privatization regime.  To me, the answer to this is pretty simple: there has to be a line of demarcation between our jobs in our classrooms and our political views and activities.  In urban charter schools we teach urban public school kids.  We do that job because we want to help provide a quality education to students who are in dire need of it and whose families can't afford to pay for it.  We don't have to agree with the school's system of governance in order to accept that challenge.  Especially in DC (where half of the public school kids go to charter schools) and similar cities, it seems too limiting to narrow our employment options to only the traditional public school system.  The job that we do in our classrooms is, and must be, focused on the kids in front of us.  Our efforts to speak out against the unelected, unaccountable governance of our school and to reform the charter school system – from within or from without – is separate from (although clearly related to) the work that we do with our students.

          To me, the tougher question is how to get teachers to perceive the charter school system as part of a bigger, political problem.  While terms such as “neoliberalism,” “privatization,” and “Chicago school economics” are becoming more common in public parlance, they remain esoteric or even foreign to many people, including the majority of the teachers that I have known during my thirteen years of teaching.  How can we convince people who aren't used to thinking in these terms, that charter schools have become a tool of school privatizers…and that the people funding political support for this system are after no less than the destruction of public education and the destruction of public school teaching as a profession?  What language needs to be used?  How much foundational educating has to be done?  How will people react to this sort of discussion?  In what context can we have these conversations in an efficient manner, in the absence of an already-established teacher organization (union), and at the same time advocate for everyone's bread and butter concerns about job security, duties, evaluations, etc.?  

          I think that most of these questions are relevant in any school system and any teachers union/organization.  In traditional public schools with existing unions, it is likely just as challenging to get teachers to think and act on issues of educational justice and to believe that their union can be an effective vehicle for advocacy.  In a charter school without an existing union, though, that difficulty is compounded by the necessity of actually building the union at the same time that you are trying to move teachers to a social justice mindset.  At the same time, however, the situation also presents an opportunity to build a social justice union from the outset, free from the constraints of an existing structure and national union affiliation.  It is also a chance to work against school privatization from inside the belly of the beast.  

    Lois Weiner is a professor of education at New Jersey City University, where she directs the Urban Education and Teacher Unionism Policy Project. You can follow her on Twitter and Facebook and read her blog at New Politics.

  • How to Go Forward from June 8th

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    The 8 June election result has re-energised Labour’s activist base and helped put basic working-class demands back on the agenda. The increase in turnout among young voters, and the huge Labour lead among young voters, signal a major shift in British politics. All of this opens up a new period of Labour revival and recomposition.

    That gives us many opportunity to argue for socialist ideas among people attracted to the Labour Party, and to work to rebuild the labour movement. At least 25,000 people have joined Labour since the election. It is reasonable to assume that a majority of these new members are younger people enthused by the election campaign. To organise these young people Young Labour groups should be built at a constituency level.

    YL groups now have a number of policies in the manifesto they can campaign around like the £10/h minimum wage, banning zero hours contracts, abolishing tuition fees and restoring grants, building council housing and rent controls. Within parliament the Labour Party should withdraw all co-operation from the Tories, making the case that the government is illegitimate and doing everything within its power to bring the government down, hasten a new general election and win it. We should denounce any cross-party cooperation to get Brexit through.

    Labour’s gains in the election have boosted Corbyn’s leadership — his standing with the public, among Labour members and even in the Parliamentary Labour Party. Labour’s popularity has increased since the election, and especially since May’s disastrous response to the Grenfell Tower fire.

    The latest poll by Survation puts Labour on 44 per cent and the Tories on 41 per cent. We should argue that Labour organise demonstrations and mobilise on the streets to oppose the Government outside Parliament. “Force the Tories Out” has a real resonance. industrial struggle Union militants should try to take forward potential disputes. With a weak and discredited government and a more optimistic climate for organised labour, it may be easier to argue for action. A flurry of industrial action would increase the pressure on the government and create the best conditions for positive pressure on an incoming Labour government. Labour should become “the party of strikes”. Labour should explicitly, directly, and full-throatedly support and encourage industrial action.

    We know a left-Labour government will need to rest for its power not on Parliament and the existing state, but a well-organised and combative working-class movement in workplaces and communities. All militant trade unionists should advocate and push for Labour Party affiliation or reaffiliation of unaffiliated trade unions.

    Labour’s manifesto was the most significant statement of Labour policy since Corbyn’s first election. It showed that by challenging the consensus and offering bold, left-wing policies, Labour can win back support. It nails the lie that such policies make Labour “unelectable”. There were several issues on which Labour policy was wrong or severely lacking, for example on the issue of increasing police and border guards.

    There are good possibilities for Labour activists to run campaigns on such issues: freedom of movement/ migrants’ rights, Trident, and the Thatcher anti-trade union laws. In terms of hard policy planks, on many issues, the manifesto was not significantly to the left of the Miliband campaign. Overall the difference of tone in the manifesto was of great political importance, and so were the pledges for the £10 minimum wage, no tuition fees, and significant taxes on the rich.

    The Labour left group Momentum had a very good election, using social media, phonebanking, its marginals app. It mobilised many individuals into the campaign. That helped the election result and attracted people towards the left in the most general terms. But it may encourage Momentum not to say anything to the left of the Corbyn and his team, or to reverse the undemocratic structures which stop Momentum’s membership shaping the organisation.

    Momentum local groups need to be built up and allow open debate so that they can play a role in organising the left in Labour both locally and nationally. With the left in Labour strengthened, we must go on the offensive in democratising the Party. We need an amnesty for all currently”auto-excluded” members. Labour’s rules should be changed so that no one who supports Labour can be auto-excluded for also supporting “a political organisation other than an official Labour Party group”.

    The reviving Labour Party needs a radical Marxist left wing. The left swing represented by the manifesto is important in terms of relation to broad-public opinion and to raising labour-movement aspirations. But relative to what the working class needs to deal with a world capitalist system which is in depression, and may well soon lurch into a new crisis, it is meagre. The manifesto let down migrants, workers who require the repeal of the Thatcher trade union laws to be able to organise effectively, and those who have campaigned to end the threat of annihilation by nuclear weapons.

    A Labour government winning office on the basis of the manifesto would, in one way or another, at one pace or another — unless the labour movement had previously been transformed, with revolutionary Marxists making an essential contribution — crumble in the face of capitalist resistance and capitalist crises. The lessons from Syriza in Greece, the Workers’ Party in Brazil, and the French SP-CP alliance in 1981-3, are unambiguous. We fight to get Labour returned to office, but also to transform the labour movement. We advocate a labour movement which fights for redistributive measures such as in the manifesto, and also goes on to secure those measures and change society thoroughly, by common ownership and democratic control of the chief means of production.

    The election result opens up new chances to instil socialist purpose in the labour movement, in the full revolutionary sense of the word “socialist”, but it is down to us to do the instilling: it is not happening automatically or organically. Workers’ Liberty works to build a revolutionary Marxist force in the labour movement.

    Originally posted here

  • The Popular Front: the Deadest of Dead-End Strategies

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    A few days ago, Paul Krehbiel—a member of the Committees of Correspondence, an organization with roots in a split from the Communist Party USA in 1991—had an essay posted on Portside entitled "United and Popular Front: Lessons from 1935-2017."

    Krehbiel usefully describes both a United Front and a Popular Front:

    The United Front and Popular Front strategy was developed by Georgi Dimitrov, leader of the Bulgarian Communist Party and a leader of the Communist International.  Dimitrov presented his strategy at the Seventh Congress of the Communist International in 1935.  He said that all working-class and socialist organizations should work together in a United Front to defend their interests, and to resist and fight to defeat and overthrow fascism.  He then said this United Front should also promote the creation of a broader, Popular Front, that would be comprised of the forces in the United Front but would reach out to all other sectors of society that are against fascism, including capitalists who opposed it.

    Krehbiel argues that in the face of the fascist potential of the Trump administration, it is time once again to revive Dimitrov's strategy, which Krehbiel sees as a success, both in the U.S. and elsewhere.

    My response, also posted on Portside, is as follows:

    Paul Krehbiel neglects to mention that the Communist Party USA's devotion to a Popular Front strategy led to the Party becoming, essentially, cheerleaders for FDR and opponents of the creation of an independent labor party in the United States. This was a disastrous decision which we are all still paying for. Reaching back to the Popular Front today, when the dominant wing of the Democratic Party isn't even as quasi-social democratic as the New Deal Democrats were, is nonsensical. Hillary Clinton in particular is no New Deal Democrat supporting "many social programs" and "helping children"! Doug Henwood's book on Clinton makes this quite clear.
     
    Furthermore, no country "overthrew fascism and established socialism." At least for terribly orthodox Marxists such as myself, "socialism" means the classless society. The classless society has yet to be created—and Stalinism, a term absent from Paul's article, was in no way socialist or even working-class in character. (Moreover, "socialism" in Eastern Europe was achieved via Russian tanks, not through popular revolution.)
     
    Paul also doesn't mention that the CPUSA put its forthright opposition to Jim Crow "on hold" for the duration of the Second World War, which is why black socialists like Bayard Rustin and A. Philip Randolph either left the party or simply wanted nothing to do with it.
     
    If one wants to argue that under current conditions there's often no choice in the U.S. but to merely vote for Democrats against Republicans (Cadets versus the Black Hundreds, as Lenin might have put it) then one can do that without invoking Dimitrov's discredited pamphlet, which in practice led to the end of criticism of the "left" bourgeois and social-democratic parties that the Communist Parties aligned themselves with, in government, which helped lead to the disasters of the Popular Front in Spain, Chile, Indonesia…not to mention the "Salerno Turn" which led Palmiro Togliatti's Italian Communist Party to give up the possibility of socialist revolution for a "government of national unity" after the overthrow of Italian fascism.
     
    Let's bury Dimitrov—and Stalin—for good.
    In retrospect there are other important points I could have made.

    The Popular Front was designed in the Soviet Union, not as means towards a revolutionary strategy for socialist transformation, but to block such a possibility. The Stalinist regime was in the midst of consolidating its power in the 1930s. It wanted nothing more than to be left in splendid isolation—to build "socialism in one country." Stalin feared both a defeat of fascism by workers' revolution and by war. Workers' revolution in the "West," particularly in Spain or Germany, might embolden the Russian working class to against the Stalinist party-state. And the Kremlin, acting on that fear, sabotaged those revolutionary challenges at every turn.

    The Popular Front was designed to convince the Nazis that unless they sought a separate accord with Stalin, the USSR was prepared to align itself with the West. The Popular Front was, plainly, a counterrevolutionary strategy designed to assist the Stalinist regime in stabilizing its rule. It was self-consciously counterrevolutionary.

    All the more reason to consign the Popular Front to the dustbin of history. 

     

     

  • Accelerating Imperial Decline: Trump’s America in the World

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    [The following article was written as a contribution to Solidarity’s pre-convention discussion.

    Foreign policy elites are freaking out:

    “President Trump has accomplished an extraordinary amount in a short time. With shocking speed, he has wreaked havoc: hobbling our core alliances, jettisoning American values and abdicating United States leadership of the world. That’s a whole lot of winning — for Russia and China.”

    Those are the lamentations of Barack Obama’s national security advisor and ambassador to the United Nations, Susan E. Rice (New York Times, Saturday, June 3, 2017, “To Be Great, America Must Be Good.”)

    Voicing the fears of wide sectors of globally-oriented thinkers of both the center-left and center-right, Rice cites Trump’s withdrawal from the Trans Pacific Partnership, renunciation of human rights (or lip service to values thereof), budget cuts to USAID and the State Department, equivocation on Article 5 (commitment to mutual self-defense) of the NATO  treaty, all  topped off by withdrawing from the Paris climate accord, “(t)his last, disastrous decision” which Rice calls ”the coup de grace for America’s global leadership for the foreseeable future…”

    “America voluntarily gave up that leadership – because we quit the field…The network of alliances that distinguishes America from other powers and has kept our nation safe and strong for decades is now in jeopardy.  We will see the cost when next we need the world to rally to our side.”

    The landscape of the mainstream “quality” media is littered with similar observations of how the Trump doctrine, to the extent it exists, endangers the “liberal democratic order,” forged by the United States, which has created a safe and prosperous post-World War II world. Two observations are in order about this widely-shared elite perspective on the world of the past seventy years and its threatened unraveling. 

    The first point, of course, is that the “relative stability and peace” of this period is an ideological and racist fantasy. For Marxists, there is no need to detail here the carnage inflicted on Indochina, the era of military dictatorships in Latin America and genocidal U.S.-backed wars in Guatemala and Honduras, the unending Palestinian tragedy, the murder of Patrice Lumumba leading to decades of unceasing brutality and civil war in the Congo (the center of “Africa’s World War” as described by Gerard Prunier), the depredations of dying French and Portuguese colonialism, murderous “structural adjustment” regimes imposed by U.S.-dominated  international financial institutions, CIA-sponsored coups in Iran, Indonesia, Brazil, Greece, Argentina – all this and so much more. “Relative stability” in the rich countries of the global North has been a holocaust for much of the rest of the world.

    The second point, however, is that in its own terms – that is, from a perspective in which the lives of people and nations in the global South are inherently of secondary and subordinate value – the charge that Trump is endangering a stable world order has validity. In a time of weakening capitalist institutions – a process that we on the revolutionary left naturally don’t regret, but where progressive and working class alternatives are not in place – the incoherence and bizarre twists of Trump’s “America First” policies are accelerants of tendencies toward global chaos with unpredictable consequences.

    That Donald Trump is entirely unfit, unprepared and emotionally incompetent to hold any responsible office let alone the U.S. presidency is self-evident and confirmed by his behavior every day. It isn’t necessary to dwell on this. No one knows it better than those immediately around him, the Republican leadership that will cover up for him so long as they see him as an enabler of their savage legislative agenda, Cabinet secretaries like Tillerson and Mattis who must act as designated pooper-scoopers cleaning up behind him, and other global leaders who interact with him.

    Dictators from Russia’s Putin to the Gulf kingdoms understand that Trump can be manipulated by extravagant flattery. This has produced bizarre results – the stench of collusion between his campaign and the Russian intelligence/banking/organized crime nexus, the eruption of a major crisis between the Saudi-led axis and Qatar in the immediate wake of Trump’s performance in Riyadh. On the other hand, his embrace of far-right forces like Le Pen and the British UKIP have alienated him from the center-right pillars of the European Union, Macron and Merkel. Trump’s unpredictability and volatility, and the fact that whole layers of the normal foreign-policy apparatus are almost unstaffed, all add to the weakening of U.S. “leadership” at least in the immediate conjuncture.

    There is another point to consider here: the low-probability but potentially catastrophic chance that Trump by design or blunder might launch a war with North Korea, or Iran. To be clear, these are highly unlikely events, given the U.S. military leadership’s very acute understanding that these adventures are not “winnable” without risking apocalyptic consequences, and that there would be no strategic “partners.” The very idea, however, is so horrific that it should not be ignored as the outer limit of lunacy.           

    Stepping back from the daily spectacle that Trump is making of himself and U.S. politics, it’s worth looking at the issues and contradictions that he has inherited and didn’t create, even if he’s making them worse.

    Underlying Trends

    The status of an unchallengeable “hyperpower” with which the United States emerged in 1991, following the twin events of the first Gulf War (Operation Desert Storm) and the collapse of the Soviet Union, was of course inherently temporary. In a triumphal orgy, successive U.S. administrations chose courses that accelerated the erosion of U.S. power by using it more assertively and brazenly than the traffic would bear.”

    Post-Soviet Russia would not be flat on its back and humiliated permanently. (Russia’s late 1990s recovery on the strength of high oil prices, and its present lapse into severe economic and social crisis with oil around $50 a barrel, would require an extended separate discussion.) The Clinton administration launched an aggressive, opportunistic and ultimately destabilizing project of expanding NATO to Russia’s borders, which was bound to produce an eventual nasty pushback from Moscow.

    Contrary to some expectations, the slippage of U.S. “control” did not mean the rise of an alternative superpower nation or bloc. The European Union, for example, at the apparent height of its power and pride, set the stage for its own upheaval with the creation of a common currency without the necessary fiscal union or political solidarity to hold its stronger and weaker partners inside it. In the long run, China would emerge as the only major rising power to rival U.S. supremacy.     

    In the meantime the George W. Bush-Dick Cheney gang, in the wake of the 9-11 attacks, undertook a “Global War on Terror” whose real aim was the remaking of the Middle East into a vast U.S. oil lake, the ultimate target of which would be Iran. (The Iranian regime’s offers to cooperate in defeating the Taliban and al-Qaeda were peremptorily rebuffed by Washington, both after 9-11 and again following the toppling of Saddam Hussein, leading naturally to a hardening of Tehran’s attitude. the speedup of its nuclear program, and legitimizing in the eyes of many,  Iran’s assertion as a “regional power” in Syria and elsewhere in the Middle East.) The result was the U.S. disaster in Iraq, the rise of “Al-Qaeda in Mesopotamia,” the strengthening of the Assad regime in Syria, which had been losing strength, and the grinding impasse in Afghanistan.

    Barack Obama campaigned on winning the “smart war” in Afghanistan and ending the “dumb war” in Iraq. Eight years and a “troop surge” in Afghanistan later, he was unable to do either. Meanwhile an uncertain U.S. response to the “Arab Spring” in Egypt; an intervention in Libya, launched in the name of preventing  an imminent massacre of the population of Benghazi, that grew into a regime-change air war leading to state disintegration and chaos; a partial paralysis of U.S. policy as the repression of popular protests in Syria gave way to the colossal disaster of the civil war in that country; the evolution of “Al-Qaeda in Mesopotamia” into the so-called Islamic State in Iraq and Syria, were all aspects of a regional meltdown.  

    To top it off, Obama committed $38 billion in military subsidies to Israel, sold air power to Saudi Arabia that has facilitated the destruction of Yemen, escalated drone strikes and substituted special forces raids for the introduction of U.S. ground troops. After the hopes his election had raised all over the Middle East, Obama’s one solid achievement was the multilateral agreement with Iran to suspend its nuclear weapons program. Thanks to bipartisan Congressional hostility to Iran and eagerness to slap on new sanctions, this deal hasn’t produced much of any substantive political opening with Iran aside from some uneasy tactical cooperation on the ground in the war against ISIS around Mosul in Iraq.             

    Into this maelstrom has walked Donald Trump, an accidental president whose ignorance is overwhelming and whose foreign policy team is way understaffed and distracted by his swirling scandals and twitstorms. In the event of a genuine global emergency, it makes a big difference from the traditional establishment point of view if major strategic allies (and rivals) have no confidence in the competence or stability of the U.S. president and those around him. Certainly on the issue of climate change, Trump has made the United States a pariah country. No wonder then that folks like Susan Rice and so many other prominent operatives, journalists and pundits are concerned.

    Theatrical absurdities aside, however, in terms of day-to-day operations in the absence of unanticipated crises, there’s as much continuity – perhaps more – than disruption. Contrary to his campaign promises, Trump did not move the U.S. embassy in Israel to Jerusalem and shows no inclination to do so anytime soon. In the anti-ISIS war, Trump has not sent an invasion force “to take their oil” but has ramped up air strikes and assassination raids – very much as Hillary Clinton would have done, and as president Obama began. The one-time Cruise missile attack on a Syrian air base was inconsequential.

    Even in the case of the genuinely dangerous rise in tensions with North Korea, as distinct from Trump’s rhetoric, his actions – joint military exercises with South Korea, aircraft carrier movements, beginning deployment of anti-missile technology (stalled by the resistance of the new South Korean government, which doesn’t want it) and heavy diplomatic reliance on China to stem the crisis – aren’t qualitatively different from what we would have seen from a Clinton White House.  His call for $54 billion in increased military spending is “only” $16 billion more than what President Obama proposed.

    There are exceptions. To whatever extent Trump played a deliberate or unwitting role in the eruption of the Saudi-Qatar crisis, this may have serious consequences if not quickly resolved.  His threat to reverse Obama’s opening to Cuba is motivated by squalid partisan considerations, and would be both ineffectual and stupid. Threats to Canada and Mexico over trade practices and “reopening” of NAFTA will be persistent irritants but unlikely to erupt as major crises.

    The general rollback of the “pink tide” in Latin America is proceeding along the lines that emerged in the second Obama administration, which (let’s not forget) facilitated the coup in Honduras that returned that country to the rule of death squads and drug cartels. Trump’s presidency and Republican ascendancy in the U.S. Congress surely emboldens the right wing in Venezuela, but the tragic implosion of the “Bolivarian revolution” and devastating social crisis there was underway well before. The parliamentary coup in Brazil, and the incorporation of the post-revolutionary Sandinista Front into the corporate corruption of Nicaraguan politics, also preceded Trump’s rise to office. If anything, the proposed cuts to the State Department budget and its vacant staffing may weaken the capacity of the United States to intervene in situations that are generally already “going Washington’s way.”       

    Overall, U.S. imperialism in a stage of inevitably declining absolute power, accelerated by the longtime arrogant abuse of that power and by the antics of the present administration. In relative terms, however, U.S. power remains by far superior to others in view of the weaknesses of Europe and the profound crisis and potential social disintegration of Russia (itself a threat to so-called global “stability”). Only China stands as an emerging rival – more in the political and military than economic sense – and that primarily in the Asia-Pacific region rather than globally.

    The absence of a global hegemon is not something that we on the revolutionary left regret – unlike the babblers of “the indispensable nation” on the pro-imperialist political spectrum. We recognize, at the same time, that this situation in the absence of powerful progressive counter-forces exacerbate the tendencies toward chaos. Over it all, of course, hangs the threat to the survival of civilization posed by climate change and environmental collapse – a crisis that the capitalist ruling classes can’t solve, whether (like most) they recognize or (like Trump and the Crack Brothers) willfully deny it.    

     

  • The French Election

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    The good news this May was that French voters rejected far-right Marine Le Pen by a two-to-one margin in the second round of the Presidential election.

    The bad news was that France ended up electing Emanuel Macron, an efficient technocrat who consciously incarnates French capital’s need to eliminate the "French exception" and level the wages, rights and benefits of the French common people down to the average of the European Union (which includes Romania and Bulgaria).

    Faced with Macron’s calmly-worded, reasonable, deliberately transparent class war agenda, it should be obvious that France needs a united Left of parties, unions, social movements and local associations to oppose it – the June during the legislative elections and later in the streets. Such a powerful coalition from below came together spontaneously against Macron/Hollande’s pro-business Labor Law during the “hot” Spring of 2016, which included strikes, blockades, occupations and all-night discussions. Where is it now?

    The Divided Left

    Alas, more bad news: the French Left today is totally divided, splintered as never before. As I reported last month after May Day, the labor unions couldn’t even agree to march together. This Sunday, June 11, French voters will face the first round of elections to the 577-seat National Assembly. These elections will decide whether President Macron will have a legislative majority with which to govern unopposed, and the opposition parties seem hopelessly divided.

    Last week I watched a young, idealistic Communist Party candidate practically in tears at a Médiapart round-table as he told how at least four Leftist Parties were competing against each other in the first round in his popular Paris district. This Communist candidate was heartbroken because during the Presidential election, his Party had supported Jean-Luc Mélenchon’s Unbowed coalition with all its strength, and now Mélanchon had sent an Unbowed candidate into his district to compete with him in the legislative election. A fratricidal stab in the back! Why?

    Historically, in multi-party systems, Left parties negotiate alliances and coalitions so as to agree on a single candidate, presumably a strong one, in each local district so as to maximise the chance of winning nationally. Each party in the alliance gets assigned a certain number of prospective seats in the National Assembly in proportion to its size –  subject to much haggling and horse-trading. Some negotiations between Mélanchon and the Communists were held last month, but apparently they broke down early. This, in spite of the fact that Mélenchon had previously headed the “Left Front,” a coalition including the Communists and his own “Left Party” (a 2008 left split from the Socialists). Alas, as so often happens in party politics, control trumped goal. The Communists, who still have Representatives in the Chamber and control local offices in many districts, wanted to protect their turf. Mélanchon wants to dominate the Left through his Unbowed  movement.

    Mélenchon’s strategy, based on strength of the 20% of the electorate that voted for him in the Presidentials, is apparently to run candidates in every possible district with the goal of winning an (unlikely) parliamentary majority. Under the Constitution of the Gaullist Vth French Republic, thus would oblige President Macon to appoint Mélanchon Prime Minister (an arrangement known as “cohabitation”) and share power. In Sunday’s first round Unbowed candidates who get 20% of the votes would theoretically place into the second round in a field where the Right is also splintered. Along with Macron’s handpicked “new faces” running for En Marche, ther are also several traditional conservative parties and of course the far-right proto-fascist National Front that won a third of the votes in May’s Presidential election.

    Thus, according to Mélanchon’s strategy, the Unbowed candidates could conceivably beat the Macronistas and the Le Penites and end up with a majority in the second round, automatically making him Prime Minister. On the other hand, the more the Left field is crowded, the greater the chance of a repeat of the Presidentials: Macron’s En Marche facing off against the National Front in the second round, giving Macron an easy majority and marginalizing the Left for the next five years. This would be the tragic consequence of Left disunity based on turf wars and the party politics of control-trumps-goal.

    On the other hand, even in the minority, Mélenchon’s Unbowed group would emerge as the  hegemonic organization of the Left for the next five years, well placed for the next elections in 2022. There is not much competition left. The electorate of the Communist Party, despite its hold on office and ties to the CGT labor union, has shrunk to not much bigger than the “Trotskyist” New Anti-Capitalist Party (part of which has joined the PCF in a coaltion called Ensemble).

    The Socialist Party has also shrunk, having disgraced itself in power. President Hollande, with only 4% approval, didn’t even dare run in the primaries, an historical first for an outgoing president. The Socialists’ right wing has followed Macron in deserting the sinking ship. The SP’s Presidential candidate, a young leftist named Hamon who won the primary, seems a refreshingly sincere and honest social democrat. He is attractive to voters who consider Mélenchon a dangerous demagogue and are suspicious of his apparent support of Putin’s annexation of the Crimea and his flirtation with the idea of a FREXIT. Some also remember he supported the invasions of Syria and Libya. So much for the Left!

    So Who is Macron?

    A brilliant young graduate of France’s elite state graduate schools (founded by Napoleon to run his Empire) with a successful career in banking (chez Rothschild, where else?) and public administration, Emmanuel Macron is well read on nearly every subject and totally confident of his competence and right to rule. He cooly showed himself a statesman last week castigating Trump’s withdrawal from the Paris Climate Accords. Speaking in elegant, charmingly accented English (a first for a French President) he famously concluded: “Let’s make the planet great again.” Macron’s government is made of neo-liberal technocrats, half of them women. Unlike the usual political hacks, his ministers are younger, more dynamic, more diverse – fresh political faces recruited directly out of the economic establishment like Macron himself. This is a new broom eager to sweep clean, so watch out.

    As a candidate Macron had made his program absolutely clear. He is pledged to strip French workers of what remains of their on-the-job rights and protections by further expanding the pro-business Labor Law – a “reform” he helped impose while Economics Minister in the neoliberal government of his predecessor, the unpopular Socialist Hollande. However, even if Macron does not win a majority on June 18 in the second round of the Legislatives, he is pledged to impose his neo-liberal class-war program by Decree. That’s how Hollande’s Socialist government “passed” its pro-employer labor reform last summer after a very hot spring of strikes, blocades, mamoth demonstrations and opposition from many Socialists in the Chamber. (Please see my “The French Stand up.”)

    Macron is also pledged to another anti-worker “reform”: the downgrading of France’s wonderful post-WWII Social Security system which includes healthcare, unemployment insurance, retirement, minimum survival income, housing subsidies and welfare for the poor. The Sécu, as it is known, was created after WWII by workers’ organizations coming out of the Resistance, when the de Gaulle government depended on Communist support to stay in power and the French industrialists were in disgrace for their vile collaboration with the Nazis during the Occupation. The idea of the “social wage” – in addition to the salary – was enshrined in France’s post-war Constitution.

    The Sécu remained a self-governing non-state national institution even after de Gaulle placed business representatives on the board to undermine it. Today, the government votes on its budget. As for unemployment insurance, which is governed, by a bi-part commission of unions and employers, Macron would put the state in charge, with budgetary powers. The impact of these “reforms” will be to break up the semi-autonmous Sécu and turn its functions over to the state. These “reforms” will allegedly rationalize the system and reduce costs, but in fact they are designed to progressively shrink the social safety net that has made ‘the French exception’ so popular. A grim prospect for average French people and lovers of France’s quality of life. 

    Last week, researching  this article, I asked my neighbor, a poised, well-educated young mother from a good local family, to explain the intricacies of French electoral system to me. When the truth finally dawned on me  that with the Left divided there is very little hope left for Social Security and fair labor laws, I blurted out: “Then what will the French people do?” She calmly replied: “Why go down into the streets and throw the bastards out! We’re good at that.”

    Since Summer Vacation is the true God worshipped by the French, this battle will not take place until next September. If anything interesting happens meanwhile, I’ll keep you posted.