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  • Why Socialists Shouldn’t Believe In Human Nature

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    Let’s set the scene.

    You just had dinner with your family and argued about the viability of the creation of socialism in the United States while fighting off their tired and false rebuttals of human nature as your uncle Steve got broccoli stuck in his teeth. Exhausted from the argument in a way that only your family can cause, you head to your home and get ready for bed. A notification appears on your phone that a new article from Jacobin.

    Magazine has been published. You open it up and feel your jaw drop. The article title reads Why "Socialists Should Believe In Human Nature." All you can think is, “not them too….”

    On April 12, 2017, Adaner Usmani’s article, “Why socialists should believe in Human Nature” was published by Jacobin Magazine. In the article Usmani puts forth 3 arguments against what he calls the “Blank Slate Thesis” and tries to convince us of why we should adopt a position of determinism.

    Problem 1: The Moral Problem

    Usmani claims, “the thesis that humans have no inherent human nature makes our moral project incoherent.” There are two problems with this claim. 1. Our project is based on some forever-unchanging essence that determines the actions of the human animal. 2. We now have a project that ascribes to some form of moralism. Both of these problems take away what should be the internal power to create a project with our own faculties, and chock them up to external made up ‘laws’ that rob us of our own self-creation. In the words of Sartre, unlike something that is created, “our existence precedes our essence,” and to ascribe to both nature and morality outside of ourselves is to allow our history to define us, instead of allowing us to define our history.

    After making these mistakes, Usmani goes on to misinterpret Marx.

    Using Marx’s demand at the end of the "Communist Manifesto": "Worker’s of the world unite! You have nothing to lose but your chains!"

    Usmani attempts to say that it is human nature that allows the worker’s from all over the world to unite:

    “This belief that these universal interests exist is rooted in a belief that humans universally are everywhere basically the same. You believe that people are meaningfully animated by their human nature whatever the influence of culture or history on them.”

    Marx never stated that it was because of human nature that the workers of the world would unite, if he truly believed in some liberal leveling of people towards a universal human nature, why did he only emphasize the workers of the world? Why didn’t he say, "Bourgeoisie, peasants, and proletariat unite! You have nothing to lose but your chains!" What is it about the workers of the world that deserved this distinction? Could it be that perhaps with the development of industrial capitalism a new class emerged in society that had the Revolutionary potential to overthrow the capitalist class? Could it be instead of a universality that existed before our creation, universality among workers was created through the development of the Proletariat class in societies where industrial capitalism began to take root, and this is what brought Marx to make the demand for the workers of the world to unite? To Marx, it was not because humans are all the same that brought him to this conclusion of worldwide revolution, but instead, it was capitalism’s leveling of peoples into an oppressed class to fuel the fires of industry across the world that created this universality for a worldwide revolution. To believe Usmani’s major distortion of Marx is to eliminate the class struggle in its entirety and to level what remains into a universal Liberalism.

    Problem 2: The Analytical Problem

    Usmani’s next problem with the blank slate thesis is that it is too hard for him to think dialectically.

    “If humans were blank slates, it would be very difficult to make much sense of the laws of motion of human societies. It would lead to an analytical impasse.”

    What impasse is Usmani speaking of? If we are to believe in human evolution and possibilities for another society, then why would we adopt a position that contradicts the very ideas of change? Is Usmani going to make the claim that the bacteria we evolved from had a human nature that is similar to ours? Or perhaps is he going to claim not only do we have a human nature, but also a bacteria nature? How many natures do we have Usmani? This position attempts to put humanity’ history in stasis. At this point, we could say that Usmani’s position regarding humanity is closer to having a creationist stance than any semblance of an evolutionary one. Thus making his version of historical materialism independent of human’s interactions with the world and its ever changing conditions. This faux materialism is indeed nothing more than the old spiritualism of liberal humanism and makes a person incapable of accounting for any evolutionary changes or adaptations. Which makes his addition to Marx’s "Theses on Feuerbach" all the more wrongheaded. 

    When Marx says, “Philosophers have only interpreted the world, the point is to change it.”

    Usmani shouts back, “If you want to change the world, you have to make sense of it first.” The Blank Slate Thesis makes that impossible.”

    But as we know it is actually Usmani’s belief in human nature that makes him incapable of understanding or changing the world. 

    So if there were to be a new thesis added to Marx’s it would be:

    “If you want to change the world, you have to make sense of it first.” Human nature (determinism) makes that impossible.”

    Problem 3: The Political Problem

    Usmani’s final problem with the Blank Slate Thesis is that it makes people incapable of being able to put themselves in others' shoes and instead allows prejudices of elitism to emerge from other members of the working class who have adopted bourgeoisie politics.  

    “People aren’t with us because they aren’t woke. And why aren’t they woke? Because they’re bigoted, they’re stupid, they’re ignorant, they’re sexist, they’re racist, they’re nationalist, they’re xenophobes, and on and on.”

    But I would argue it is exactly Usmani’s determinist position that allows this prejudiced elitism in the left to emerge, because this view does not allow for any other possibilities. Usmani’s position dictates that there is a specific way humans are that is independent and outside of them. The possibilities for change are completely eradicated under this position, and allow this bad blood between those who are "woke" and those who are not to brew.

    Also the capabilities of putting ourselves in someone else’s shoes are not eliminated under the Blank Slate Thesis, but are in fact just as viable as a person who holds a position of belief in human nature. As Sartre taught, we have the radical freedom to become whomever we want, and because of this we have the capability to be able to imagine ourselves in other people’s positions and understand what they are going through. But let it be noted that neither position will allow someone to experience the same things as someone else has, but will be able to create empathy.

    So if we’re going to win people to our side, we have to take these concerns seriously. We have to take their blank slate seriously.

    In conclusion

    We cannot allow determinism to infiltrate our politics. Determinist arguments no matter the intent put behind them or popularity will always be reactionary. We must not sell short the minds of the future of our movements by moving towards ideas that take the radical power of change out of our hands, and give it to the apparition of some nature that pre-dates our births and determines the way we act. We must unshackle ourselves from determinism and move towards the radical rreedom’ of anti-determinism. We must take upon the view as Sartre did, that our essence does not determine our existence, but instead our existence determines our essence, and then and only then can we argue about the nature of humanity in a revolutionary way.

    [The photo is Jean-Paul Sartre, the French philosopher.]

     

     

     

     

     

     

     

  • On the Conditions of Ignorance

    ImageIn a recent article from Politico, a new poll was discussed that suggests that nearly half, 49 percent, of Trump supporters believe that he won the popular vote in the 2016 election. (He didn’t; he lost by nearly three million votes.) Spurred on by Trump’s claims that millions (!) of people voted illegally in the election, this portion of Trump’s base have been lied to and misled by a politician they think they can trust. What are we to make of this?

    The standard liberal response to news such as this seems to be a mixture of ridicule and rage-fueled contempt. Trump supporters are dehumanized by Liberals who make them out to be a seething mass of ignorance and who write them off as hopelessly malevolent. Adding insult to injury, when tragedy strikes areas of the country that are composed of a majority of Trump supporters, it is not compassion by callous disregard that is voiced by far too many members of the liberal commentariat.

    An Alternet opinion piece from last month is indicative of this kind of scorn. Speaking of Trump supports, the piece says that they “have evolved into a breed of ill-informed, willfully ignorant yokels whose devotion to their Orange Julius Caesar borders on cult worship.”

    There’s a lot to unpack there.  

    Perhaps the most dangerous notion in that quote is that Trump supporters are somehow personally responsible for their ignorance. To believe that is, ironically, ignorant; it displays an ignorance of the ideological, educational, and material conditions that govern the lives of Trump supporters (and, really, us all). Trump supporters, after all, are people who live in a country that has media outlets–like Fox News and Breitbart–that feed them skewed/perverted perspectives and that showcase “news” that warp their worldviews through outright lies and misinformation. Furthermore, Trump supporters are also very often people who fear economic downturns and job loss; they followed, and continue to follow, Donald Trump because he promised them economic security and jobs during a campaign where his main political rival bragged about putting coal miners out of work and offered little but cheap platitudes about America’s greatness.

    If a person lives in a misinformation bubble of right-wing conspiracy media and has daily anxiety about the opportunities available for themselves and/or their children, of course they are going to be in a position to be taken advantage of. Donald Trump, conman that he is, preys on the misinformed and disadvantaged because he knows he can manipulate them and get them to believe in him. When a group of people is desperate, they will turn to a person who says the things they want to hear. Trump knew that during the campaign, and he knows that now. While he is certainly not a clever person in a lot of ways, he is an idiot savant at manipulating the uninformed.

    This is why Trump said he loves the “poorly educated;” he knows he can exploit them. And this is why he named Betsy DeVos–a woman who has no experience with, and has an antipathy toward, public education–as the head of the Department of Education; he wants to keep his base, and everyone else for that matter, uneducated, ignorant, and easily exploitable.

    Rather than train all of their venom on the man who exploits the ignorant, liberals, as we have seen, direct at least some of their scorn and hatred towards the exploited. That the ignorant are not ignorant by choice but rather by manipulation is not something these liberals seem to understand. If people are ignorant about certain matters–such as the results of the popular vote–it is not because they want to be; it is because the systems and people they look to for guidance, such as their schools, their news sources, and their elected leaders, want to keep them misinformed and exploitable.    

    Of course, not all ignorances are created equal, and there are important caveats that need to be mentioned in this discussion. A skewed notion about the results of the 2016 election is not the same, for example, as racism, homophobia/transphobia, or xenophobia. Certainly, there are many Trump supporters who display such vile bigotries, and these cannot be as easily forgiven or forgotten. Furthermore, the violent racism on display in the White Supremacist/Neo-Nazi segment of Trump supporters (such as the repulsive bigots who rioted in Charlottesville) is not merely the result of being misinformed. The Trump supporters in this category transcend mere ignorance and are, instead, quite purposefully malevolent and hateful. They do not have a predilection for distrusting minorities because of an economic anxiety manipulated and twisted by propaganda (like many in the Trump camp). Instead, they hate minorities because they deem them to be genetically inferior human beings, which is a view that deserves absolutely no attempt at understanding and must be stamped out.

    The garden variety Trump supporter, however, is not the rage-fueled Neo-Nazi hell-bent on ethnic cleansing but, rather, a person with ignorances, and all ignorances ultimately stem, or are at least greatly fostered by, material and ideological conditions. These conditions, such as the exploitative economic system of capitalism and manipulative news sources, are devious in their ubiquity, which can make them hard to recognize as the reason for misinformation and ignorance. Still, they create the conditions of ignorance that make persons exploitable, and blaming the victims of these conditions for their exploitation is deeply disturbing.

    Plus, it doesn’t help anything.

    Every time a liberal writes off a Trump supporter as a hopeless degenerate, all that happens is that those Trump supporters get more entrenched in their worldview that everyone who isn’t with them is their enemy. And they become more and more likely to view Trump as the only person they can trust. In their scathing attacks on Trump supporters’ for their ignorance, liberals are playing right into Trump’s hands.

    Which means that, as Leftists and progressives, we have a lot of slack to pick up. We have to reject the bigotries to be found amongst Trump supporters while, at the same time, never losing sight of the fact that those bigotries don’t grow out of nowhere; they are fermented and allowed to grow because they serve the interests of the ruling class. When the working class voting bloc is divided into smaller groups, when we are fed misinformation and lies by our media and political officials, and when we are manipulated into hating each other, we are that much more easily exploitable.

    Trump voters don’t know it, but their true enemy is Donald Trump, and we need to fight for the material and educational conditions that will allow them to realize that. We need to fight for universal healthcare, universal higher education, and increased job security and wages both because all of those things are good in and of themselves and because they will, ultimately, battle the conditions and sources of the ignorance that the political ruling class so maliciously uses to manipulate people. When people are provided with healthcare, when they don’t have to work themselves to death just to scrape by, and when they have higher educational opportunities to help foster critical thinking and learning, then they are all the more equipped to see through and reject the divisive propaganda of the ruling class. (This is not to say that a college education is the only way to combat ignorance. I certainly think, however, that some of the opportunities provided by universities–such as the in-depth interrogations of historical events offered by history courses or the eye opening experience of a really good philosophy course that inspires the student to let nothing go unexamined–can be tools to combat propaganda and received biases/bigotries).  

    No one chooses to be ignorant. No one chooses to be misinformed or lied to. We should hate ignorance, and we should hate the conditions and persons who help to create and spread ignorance, but hating the ignorant only means further cementing divisions that ultimately make us weaker. Fighting for a better world means fighting for people with views that we may find abhorrent. While we cannot force someone out of ignorance, we can push for the material and ideological conditions wherein ignorance is much harder to foster and people are much harder to exploit. Fighting to improve material conditions and raising class-consciousness, ultimately, are mutually reinforcing tactics.

     

     

  • From Russia With Love: Lenin's Letter to American Workers

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    Just before Christmas, on December 21, 1917, a strange freighter pulled into Elliott Bay in Seattle. This vessel bore an unfamiliar flag—a red flag. This was a Russian ship, the Shilka, out of Vladivostok, Russia. Only a few weeks before, on November 7, the Bolshevik Revolution had taken place in Russia and its leader, Vladimir Lenin, proclaimed a workers' and farmers' state.
     
    The Seattle city fathers were disturbed by this sight. After all, they had just gone through a tumultuous lumber strike. Several local issues were stirring the AFL Central Labor Council. What was the purpose of this ship? Rumors circulated that it carried weapons and gold to foster a revolution in Seattle and the U.S.
     
    The U.S. had just entered WWI, the “Great War,” back in April and patriotic fervor was at a high pitch. And the new revolutionary government had declared peace with our German enemy. This ship could be a potential threat.
     
    Given these fears, port authorities refused to allow the Russian ship “Shilka” to land, and it sat stranded in the harbor. But the ever resourceful Bolshevik sailors managed to sneak ashore and make contact with the Industrial Workers of the World (IWW) and the labor movement. (Some of the socialist sailors had lived in the U.S. and spoke English.)
     
    Eventually the ship docked at Pier 5. Rather than guns and gold, investigators found the cargo to be beans, peas and licorice root—destined for Baltimore. And, oh yes, some suspicious Russian vodka laced with red peppers.
     
    By this time, of course, newspaper headlines around the country screamed about the “Bolshevik ship of mystery” and IWW plots. Socialist leader Eugene V. Debs commented, “everything that happens nowadays that the ruling classes do not like is laid at the feet of the IWW.”
     
    Seattle's socialist daily newspaper, the Socialist Daily Call, regularly carried articles about the Shilka by journalist Anna Louise Strong. Although the AFL Central Labor Council was critical of the IWW, the Seattle Union Record also expressed concern for the Russian sailors and how they were being treated. The Central Labor Council also drafted a letter to Russian workers expressing their fraternal greetings and best wishes to all who wish to “establish a true and free industrial democracy” in Russia. The Tacoma IWW wrote a message cheering the revolution and declaring their support for a “worldwide industrial commonwealth based on the brotherhood of man.”
     
    Nicolai Kryukov, a Bolshevik from the sailors' committee, met with IWW members a number of times and spoke at their meetings about the revolution and what it hoped to achieve. The members, probably led by lumberjack Roy Brown, wrote a congratulatory message to Russian workers: “To Nicholai Lenin and the Representatives of the Bolshevik Government and Through Them to the Workers of Russia.” The sailors carefully secreted the letter on their ship.
     
    As the ship left port on January 5, a crowd of over 200 well-wishers cheered. A band played “La Marseillaise”—virtually the anthem of the Russian workers.  The sailors also carefully secreted messages from the IWW and the Seattle Central Labor Council, to be delivered in Vladivostok. 
     
    Following the ship's departure, there was a right-wing backlash in which the offices of the Socialist Daily Call were burned to the ground and several local radicals were arrested.
     
    The Shilka docked in Vladivostok, and the newspaper Red Banner printed the IWW letter on March 20, 1918. The message from the Seattle Central Labor Council had been entrusted to the non-Bolshevik captain, who apparently jumped ship during refueling in Japan. Nothing more was heard from him, and the letter never reached Russia, but was reprinted in the Seattle Union Record.
              
    In November 1920, Kryukov met Lenin at a conference. Lenin told him that he had read the letter and answered it. When he learned that Kryukov and his comrades had been on the ship, Lenin warmly embraced him.
     
    Lenin had written his reply on August 26, 1918. It was a very dark and dangerous time for the Revolution. Armies from the US, Britain, France and Japan had invaded Russia attempting to crush the revolution. Insurgent generals Kolchak, Wrangel, Denikin, Yudenich and others initiated civil war aimed at restoring the Tsarist autocracy. U.S. troops had landed in Murmansk and later, beginning in August 1918, in Vladivostok. By the end of September, there were 7,500 US troops operating out of Vladivostok. About 3,000 Canadian and Australian troops were sent by Britain. Kolchak ran a hideously brutal “government” which appalled the allied troops. A Canadian soldier wrote, “However much one may deprecate the Bolshevik methods, we Canadians in Siberia could neither hear or see anything which inspire in us any confidence in the Kolchak government…there came to our ears stories of the workings of that government which savored more of Caesar Borgia that any democratic government.”
     
    The main contingent of troops in Siberia, however, came from Japan. Estimates of the Japanese forces ran as high as 70,000 troops. It became obvious that the Japanese were interested in reclaiming Siberian lands lost in previous wars with Russia.
     
    When the Germans signed the Armistice on November 11, 1918, U.S. and other occupying troops remained in Russia, not leaving until January 1920. The Japanese remained until 1922—and continued to occupy Sakhalin Island, which the Russians recaptured in 1945.
     
    But what of Lenin's letter to American Workers?
     
    What Lenin desperately needed was for U.S. troops to be removed from Siberia and for aid to counterrevolutionaries to be stopped. He recognized the importance of the U.S. in the Allied Coalition—and as a future trading partner.
     
    When Lenin finished his letter, the question became—how to deliver it? Again, it was a Russian seaman who was called upon to sail to America and see that the letter was published. He was also given a secret letter to President Woodrow Wilson from Lenin, who called for peaceful and friendly relations. (Wilson never revealed the contents of this letter.)
     
    Lenin's letter to American Workers was handed to John Reed, who had just returned from Russia, and who set about getting the letter printed in socialist newspapers far and wide.
     
    So what did Lenin have to say?
     
    First, he sought to make connections between the American Revolution of 1776 and the Russian Revolution of 1917:
    The history of modern, civilized America opened with one of those great, really liberating, really revolutionary wars of which there have been so few compared to the vast number of wars of conquest which, like the present imperialist war, were caused by squabbles among kings, landowners or capitalists over the division of usurped lands or ill-gotten gains. That was the war the American people waged against the British robbers who oppressed America and held her in colonial slavery, in the same way as these “civilized” bloodsuckers are still oppressing and holding in colonial slavery hundreds of millions of people in India, Egypt, and all parts of the world.
    Lenin also commented on the U.S. Civil War:
    The American people have a revolutionary tradition which has been adopted by the best representatives of the American proletariat, who have repeatedly expressed their complete solidarity with us Bolsheviks. That tradition is the war of liberation against the British in the eighteenth century and the Civil War in the nineteenth century. In some respects, if we only take into consideration the “destruction” of some branches of industry and of the national economy, America in 1870 was behind 1860. But what a pedant, what an idiot would anyone be to deny on these grounds the immense, world-historic, progressive and revolutionary significance of the American Civil War of 1863-65!
              
    The representatives of the bourgeoisie understand that for the sake of overthrowing Negro slavery, of overthrowing the rule of the slave owners, it was worth letting the country go through long years of civil war, through the abysmal ruin, destruction and terror that accompany every war. But now, when we are confronted with the vastly greater task of overthrowing capitalist wage-slavery, of overthrowing the rule of the bourgeoisie—now, the representatives and defenders of the bourgeoisie, and also the reformist socialists who have been frightened by the bourgeoisie and are shunning the revolution, cannot and do not want to understand that civil war is necessary and legitimate.
    Lenin, pointing to the revolutionary and socialist traditions of American workers, added:         
    The American workers will not follow the bourgeoisie. They will be with us, for civil war against the bourgeoisie. The whole history of the world and of the American labor movement strengthens my conviction that this is so. I also recall the words of one of the most beloved leaders of the American proletariat, Eugene Debs, who wrote in the Appeal to Reason, I believe towards the end of 1915, in the article “What Shall I Fight For” (I quoted this article at the beginning of 1916 at a public meeting of workers in Berne, Switzerland)—that he, Debs, would rather be shot than vote credits for the present criminal and reactionary war; that he, Debs, knows of only one holy and, from the proletarian standpoint, legitimate war, namely: the war against the capitalists, the war to liberate mankind from wage-slavery.
    Lenin knew, of course, that help was not on the way and that it would require a world-wide effort to guarantee the success of the Russian Socialists:
    We know that help from you will probably not come soon, comrade American workers, for the revolution is developing in different countries in different forms and at different tempos (and it cannot be otherwise). We know that although the European proletarian revolution has been maturing very rapidly lately, it may, after all, not flare up within the next few weeks. We are banking on the inevitability of the world revolution, but this does not mean that we are such fools as to bank on the revolution inevitably coming on a definite and early date. We have seen two great revolutions in our country, 1905 and 1917, and we know revolutions are not made to order, or by agreement. We know that circumstances brought our Russian detachment of the socialist proletariat to the fore not because of our merits, but because of the exceptional backwardness of Russia, and that before the world revolution breaks out a number of separate revolutions may be defeated.
     
    Did Lenin's article ever reach the Seattle workers? Did it somehow play a role in the General Strike of 1919? This is a yet-unsettled question and we will leave it for another time—but one has hopes.
     
    Bibliography
     
    Lenin, V. I. (1920). Written August 20, 1918. First Published: Pravda No. 178, August 22, 1918. Published according to the Pravda text checked with the manuscript. Source: Lenin’s Collected Works, Progress Publishers, Moscow, Volume 28, 1965, pp. 62-75.
     
    LeWarne, C. (2000). "The Russian Steamer Shilka." The Seattle Times Magazine, February 16, 1975; Arizona and the West, Spring 1978.
     
    Richard, Carl J. (2013). When the United States Invaded Russia. Lanham, MD. Rowman & Littlefield Publishers, Inc.
     
    Shields, A. (1970). The Story Behind Lenin's Letter to American Workers. New York. New Outlook Publishers.
     
    Presented at the Pacific North West Labor History Association 2017 conference, May 28, 2017, University of British Columbia, Vancouver, BC, Canada.
     
  • Theodore W. Allen’s Work on the Centrality of the Struggle Against White Supremacy

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    Theodore W. “Ted” Allen (1919-2005) was an anti-white supremacist, working class intellectual and activist. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume The Invention of the White Race in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States.  Born on August 23, 1919, in Indianapolis, Indiana, he grew up in Paintsville, Kentucky and Huntington, West Virginia and, after moving to New York City, lived his last fifty-plus years in the Crown Heights section of Brooklyn.

    Allen's two-volume The Invention of the White Race (1994, 1997: Verso Books, new expanded edition 2012) with its focus on racial oppression and social control is one of the twentieth-century's major contributions to historical understanding. It presents a full-scale challenge to what he refers to as "The Great White Assumption" — the unquestioning acceptance of the "white race" and "white" identity as skin color-based and natural attributes rather than as social and political constructions. Its thesis on the origin, nature, and maintenance of the "white race" and its understanding that slavery in the Anglo-American plantation colonies was capitalist and enslaved Black laborers were proletarians, contain the basis of a revolutionary approach to United States labor history.

    On the back cover of the 1994 edition of Volume 1, subtitled Racial Oppression and Social Control, Allen boldly asserted "When the first Africans arrived in Virginia in 1619, there were no 'white' people there; nor, according to the colonial records, would there be for another sixty years." That statement, based on 20-plus years of primary research in Virginia's colonial records, reflected the fact that Allen found no instance of the official use of the word "white" as a token of social status prior to its appearance in a Virginia law passed in 1691. As he later explained, "Others living in the colony at that time were English; they had been English when they left England, and naturally they and their Virginia-born children were English, they were not 'white.' White identity had to be carefully taught, and it would be only after the passage of some six crucial decades" that the word "would appear as a synonym for European-American."

    In this context he offers his major thesis — that the "white race" was invented as a ruling class social control formation in response to labor solidarity as manifested in the latter (civil war) stages of Bacon's Rebellion (1676-77). To this he adds two important corollaries: 1) the ruling elite deliberately instituted a system of racial privileges to define and maintain the "white race" and to implement a system of racial oppression, and 2) the consequence was not only ruinous to the interest of African Americans, it was also disastrous for European-American workers.

    In Volume II, on The Origin of Racial Oppression in Anglo-America, Allen tells the story of the invention of the “white race” and the development of the system of racial oppression in the late seventeenth- and early eighteenth-century Anglo-American plantation colonies. His primary focus is on the pattern-setting Virginia colony, and he pays special attention to the reduction of tenants and wage-laborers in the majority English labor force to chattel bond-servants in the 1620s. In so doing, he emphasizes that this was a qualitative break from the condition of laborers in England and from long established English labor law, that it was not a feudal carryover, that it was imposed under capitalism, and that it was an essential precondition of the emergence of the lifetime hereditary chattel bond-servitude imposed upon African-American laborers under the system of racial slavery.

    Allen describes how, throughout much of the seventeenth century, the status of African-Americans was indeterminate (because it was still being fought out) and he details the similarity of conditions for African-American and European-American laborers and bond-servants. He also documents many significant instances of labor solidarity and unrest, especially during the 1660s and 1670s. Of great significance is his analysis of the civil war stage of Bacon’s Rebellion when thousands of laboring people took up arms against the ruling plantation elite, the capital (Jamestown) was burned to the ground, rebels controlled six-sevenths of the Virginia colony, and Afro- and Euro-American bond-servants fought side-by-side demanding an end to their bondage.

    It was in the period after Bacon's Rebellion that the “white race” was invented as a ruling-class social control formation. Allen describes systematic ruling-class policies, which conferred “white race” privileges on European-Americans while imposing harsher disabilities on African-Americans resulting in a system of racial slavery, a form of racial oppression that also imposed severe racial proscriptions on free African-Americans. He emphasizes that when free African-Americans were deprived of their long-held right to vote in Virginia and Governor William Gooch explained in 1735 that the Virginia Assembly had decided upon this curtailment of the franchise in order "to fix a perpetual Brand upon Free Negros & Mulattos," it was not an "unthinking decision." Rather, it was a deliberate act by the plantation bourgeoisie and was a conscious decision in the process of establishing a system of racial oppression, even though it entailed repealing an electoral principle that had existed in Virginia for more than a century.

    Key to understanding the virulent racial oppression that develops in Virginia, Allen argues, is the formation of the intermediate social control buffer stratum, which serves the interests of the ruling class. In Virginia, any persons of discernible non-European ancestry after Bacon's Rebellion were denied a role in the social control buffer group, the bulk of which was made up of laboring-class "whites." In the Anglo-Caribbean, by contrast, under a similar Anglo- ruling elite, "mulattos" were included in the social control stratum and were promoted into middle-class status. This difference was rooted in a number of social control-related factors, one of the most important of which was that in the Anglo-Caribbean there were “too few” poor and laboring-class Europeans to embody an adequate petit bourgeoisie, while in the continental colonies there were '’too many’' to be accommodated in the ranks of that class.

    In The Invention of the White Race Allen challenges what he considers to be two main ideological props of white supremacy — the argument that "racism" is innate (and it is therefore useless to challenge it) and the argument that European-American workers “benefit” from "white race" privileges and white supremacy (and that it is therefore not in their interest to oppose them). These two arguments, opposed by Allen, are related to two master historical narratives rooted in writings on the colonial period. The first argument is associated with the “unthinking decision” explanation for the development of racial slavery offered by historian Winthrop D. Jordan in his influential White Over Black: American Attitudes Toward the Negro, 1550-1812. The second argument is associated with historian Edmund S. Morgan’s influential American Slavery, American Freedom: The Ordeal of Colonial Virginia, which maintains that in Virginia, as slavery developed in the eighteenth century, “there were too few free poor [European-Americans] on hand to matter.” Allen points out that what Morgan said about “too few” free poor was true in the eighteenth century Anglo-Caribbean, but not in Virginia.

    "The Developing Conjuncture and Some Insights From Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy" (Cultural Logic, 2010) describes key components of Allen's analysis of "white race" privilege. The article explains that as he developed the "white race" privilege concept, Allen emphasized that these privileges were a "poison bait" (like a shot of “heroin”) and he explained that they "do not permit" the masses of European American workers nor their children "to escape" from that class. "It is not that the ordinary white worker gets more than he must have to support himself," but "the Black worker gets less than the white worker." By, thus "inducing, reinforcing and perpetuating racist attitudes on the part of the white workers, the present-day power masters get the political support of the rank-and-file of the white workers in critical situations, and without having to share with them their super profits in the slightest measure."

    As one example, to support his position, Allen provided statistics showing that in the South where race privilege "has always been most emphasized . . . the white workers have fared worse than the white workers in the rest of the country."

    Probing more deeply, Allen offered additional important insights into why these race privileges are conferred by the ruling class. He pointed out that "the ideology of white racism" is "not appropriate to the white workers" because it is "contrary to their class interests." Because of this "the bourgeoisie could not long have maintained this ideological influence over the white proletarians by mere racist ideology." Under these circumstances white supremacist thought is "given a material basis in the form of the deliberately contrived system of race privileges for white workers." Thus, writes Allen, "history has shown that the white-skin privilege does not serve the real interests of the white workers, it also shows that the concomitant racist ideology has blinded them to that fact."

    Allen added, "the white supremacist system that had originally been designed in around 1700 by the plantation bourgeoisie to protect the base, the chattel bond labor relation of production" also served "as a part of the 'legal and political' superstructure of the United States government that, until the Civil War, was dominated by the slaveholders with the complicity of the majority of the European-American workers." Then, after emancipation, "the industrial and financial bourgeoisie found that it could be serviceable to their program of social control, anachronistic as it was, and incorporated it into their own 'legal and political' superstructure."

    Allen felt that two essential points must be kept in mind. First, "the race-privilege policy is deliberate bourgeois class policy." Second, "the race-privilege policy is, contrary to surface appearance, contrary to the interests, short range as well as long range interests of not only the Black workers but of the white workers as well." He repeatedly emphasized that "the day-to-day real interests" of the European-American worker "is not the white skin privileges, but in the development of an ever-expanding union of class conscious workers." He emphasized, "'Solidarity forever!' means 'Privileges never!'" He elsewhere pointed out, "The Wobblies [the Industrial Workers of the World] caught the essence of it in their slogan: 'An injury to one is an injury to all.'"

    Throughout his work Allen stresses that "the initiator and the ultimate guarantor of the white skin privileges of the white worker is not the white worker, but the white worker's masters" and the masters do this because it is "an indispensable necessity for their continued class rule." He describes how "an all-pervasive system of racial privileges was conferred on laboring-class European-Americans, rural and urban, exploited and insecure though they themselves were" and how "its threads, woven into the fabric of every aspect of daily life, of family, church, and state, have constituted the main historical guarantee of the rule of the 'Titans,' damping down anti-capitalist pressures, by making 'race, and not class, the distinction in social life.'" That, "more than any other factor," he argues, "has shaped the contours of American history — from the Constitutional Convention of 1787 to the Civil War, to the overthrow of Reconstruction, to the Populist Revolt of the 1890s, to the Great Depression, to the civil rights struggle and 'white backlash' of our own day."

    Allen also addressed the issue of strategy for social change. He emphasized, “The most vulnerable point at which a decisive blow can be struck against bourgeois rule in the United States is white supremacy.” He considered “white supremacy” to be “both the keystone and the Achilles heel of U.S. bourgeois democracy.” Based on this analysis Allen maintained, “the first main strategic blow must be aimed at the most vulnerable point at which a decisive blow can be struck, namely, white supremacism.” This, he argued, was the conclusion to be drawn from a study of three great social crises in U.S. history – “the Civil War and Reconstruction, the Populist Revolt of the 1890s, and the Great Depression of the 1930s.” In each of these cases “the prospects for a stable broad front against capital has foundered on the shoals of white supremacism, most specifically on the corruption of the European-American workers by racial privilege.”

    Ted Allen died on January 19, 2005, and a memorial service was held for him at the Brooklyn Public Library where he had worked. Then on October 8, 2005, his ashes, as per his request, were spread in the York River (near West Point, Virginia) close to its convergence with the Pamunkey and Mattaponi Rivers – the location where the final armed holdouts, "Eighty Negroes and Twenty English," refused to surrender in the last stages of Bacon’s Rebellion.

    Allen’s historical work has profound implications for American History, African-American History, Labor History, Left History, American Studies, and “Whiteness” Studies and it offers important insights in the areas of Caribbean History, Irish History, and African Diaspora Studies. With its meticulous primary research, equalitarian motif, emphasis on the class struggle dimension of history, and groundbreaking analysis his work continues to grow in influence and importance.

    For writings, audios, and videos by and about Theodore W. Allen and his work see http://www.jeffreybperry.net/_center__font_size__3__font_color__sepia___b_4__theodore_w__allen_br___font_size_86151.htm

    For information on The Invention of the White Race Vol. I: Racial Oppression and Social Control [Verso Books] (including comments from scholars and activists and Table of Contents) see http://www.jeffreybperry.net/_center__i__font_size__3__font_color__sepia___b_5__the_invention_of_the_br_white_116386.htm

    For information on The Invention of the White Race Vol. II: The Origin of Racial Oppression in Anglo America (including comments from scholars and activists and Table of Contents) see http://www.jeffreybperry.net/_center__i__font_size__3__font_color__sepia___b_6__the_invention_of_the_br_white_116387.htm

    For the fullest treatment of the development of Theodore W. Allen’s thought see “The Developing Conjuncture and Some Insights from Hubert Harrison and Theodore W. Allen on the Centrality of the Fight Against White Supremacy” at

    http://www.jeffreybperry.net/files/Perry.pdf

     

  • Racism — North and South

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    A well-researched article by John Eligan in the Aug. 18  N.Y. Times goes beyond denouncing the symbolic racism of Charlotteville’s Confederate statues to expose the more pernicious structural racism embedded in the separate-but-unequal physical segregation of the city. (See “In Charlottesville, Some Say Statue Debate Obscures a Deep Racial Split.”) [1]

    Ironically, this segregation was imposed, not during the rise of the KKK in the 1920s, but during the 1960s under the progressive guise of ‘urban renewal.” It was then that the vibrant, relatively prosperous, historical black neighborhoods like Charlotteville’s Vinegar Hill were deliberately razed, left long vacant, and ultimately replaced by soulless public housing and institutional projects.

    Same Policies in the North

    As a proud fourth-generation Connecticut Yankee and longtime resident, I feel compelled to testify that in the '60s the same divisive policies were applied in our prosperous northern, liberal state with the same predictable racist outcomes.

    In New Haven, where I was a student in 1961, progressive Mayor Dick Lee, under JFK’s “model cities” program, razed the Black, middle-class Dixwell Ave. neighborhood adjacent to the Yale campus, and plunged a monstrous, unnecessary six-lane interchange highway (the Oak St Connector) like a dagger into the heart of the city, dividing it in two separate and unequal parts.

    Not without resistance. Protests included a “Sit-Out” in which residents moved their furniture out onto Dixwell Ave. and sat down in the path of the bulldozers. My fellow-student Eleanor Holmes Norton (later D.C. Representative) and I participated as members of CORE. But our protests were bulldozed, and New Haven never recovered, destroyed by racial segregation that keeps generating new social problems today.

    The same pattern holds for Hartford, the state capitol and one of the richest cities (per capita) in the US – now on the verge of bankruptcy with crumbling schools and parks for the inner-city poor (See NYT Aug. 15). [2] I taught at the University of Hartford for thirty years, and watched Hartford decline from the beautiful, livable city I had known as a child into a sort of graveyard of high-rise office buildings, empty at night, where rare pedestrians, late commuters and office-workers, huddle fearfully against the constant gusts of wind under the highway overpasses, to get to their cars, parked in vast empty lots that have never been reconstructed.

    The reasons? In the late 1950s the city fathers invited the planners of Interstates I-84 and I-91 to intersect in the very heart of downtown (instead of circumventing the city center), thus creating a permanent traffic jam known locally as “the Mixmaster.” The planners and their local patrons knowingly destroyed the traditional downtown commercial, working-class and mixed neighborhoods, cutting the city off from the Connecticut River and dividing off the predominantly Black North End from the rest of the city with a highway eight-lanes wide – a permanent barrier to inter-racial pedestrian traffic.    

    Hartford, surrounded by luxurious mainly-white suburbs, is famously dominated by the vastly profitable insurance and arms industries as well as  by universities, hospitals and administrations that don’t pay taxes. So are New Haven and Bridgeport, also among the “poorest” and most racially divided U.S. cities. This is because in the “progressive” 60s the powerful institutions of the super-rich also succeeded in shifting the tax burden for education and social services from the State to the municipalities, who were expected to pay the bill through property taxes on poor and middle-class homeowners. Previously, Connecticut cities, like New York, had had top-flight public schools 80% paid for by corporate takes.

    Thus “progressive” Democratic legislatures and city fathers, by dividing the races with permanent concrete barriers and withdrawing support from the poor, white, black and brown, neighborhoods, effectively assassinated what was once a community, and they know it. Every decade the city fathers (they call themselves “angels”) decide to spend millions on grandiose “Renewal” projects like conference centers, stadiums, and pedestrian malls – of no use to the residents – with the idea of attracting motorists to come to Hartford for events. Mega-corporations like Aetna and United Technology also buy full-page prestige ads in the Hartford Courant (America’s oldest newspaper) praising themselves for their “efforts” in the field of education, spending money that could have bought thousands of books for the kids or kept the public libraries open longer.

    Conclusion: institutional racism is a national problem. So, fellow Yankees, while we criticize the vestiges of institutional racism in Charlottesville, let us focus on injustice in our own cities, which in my lifetime have been knowingly segregated and ultimately dehumanized by the same powerful, business-friendly social forces north and south, today epitomized by a New York real estate mogul named Donald Trump.


    [1] https://www.nytimes.com/2017/08/18/us/charlottesville-racial-disparity-vinegar-hill.html?ref=todayspaper

    [2] https://www.nytimes.com/2017/08/15/nyregion/hartford-with-its-finances-in-disarray-veers-toward-bankruptcy.html

     

  • The End of Islamic Liberalism?

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    Cihan Tuğal, The Fall of the Turkish Model: How the Arab Uprisings Brought Down Islamic Liberalism (Verso, 2016).

    In the short time since the 2016 publication of Cihan Tuğal’s The Fall of the Turkish Model: How the Arab Uprisings Brought Down Islamic Liberalism, Turkey has endured an attempted coup, nearly a year of rule under a state of emergency, the widespread repression of dissent through imprisonment and mass firings of teachers and civil servants, and a (likely fraudulent) referendum that has institutionalized the autocratic rule of President Tayyip Recep Erdoǧan. Yet, unbelievable as it may seem, these developments are part of a continuum rather than a rupture, and Tuğal’s book is essential—if not unproblematic—reading for understanding contemporary politics in Turkey, the Middle East and North Africa.

    The Fall of the Turkish Model (hereafter FTM) can be read as a sequel to Tuğal’s 2009 book, Passive Revolution: Absorbing the Islamic Challenge to Capitalism. In this earlier work Tuğal analyzed the rise of the Justice and Development Party (AKP) in Turkey through a Gramscian lens, arguing that in the early twenty-first century the AKP successfully absorbed a populist, anticapitalist Islamic ideology prominent in Turkey (and elsewhere) in the 1990s. In this war of position the neoliberal AKP was able to establish its hegemony in part through the appropriation of revolutionary discourses and strategies that in practice reinforced existing patterns of domination—hence a passive revolution. The party’s ostensible commitment to liberal democratic norms, free markets, and “moderate Islam” turned Turkey into a Middle Eastern poster child for mainstream Western commentators and policymakers—hence the “Turkish model.”

    As its title suggests, FTM analyzes the failure of the Turkish model (or “Islamic liberalism”). Deploying a comparative sociological method that discusses Turkey, Egypt, Tunisia, and Iran, Tuğal claims the “Arab revolts of 2011-13…pulled the rug from under the feet of the Turkish regime,” as hopes for the creation of liberal Islamic regimes throughout the region failed to materialize after 2011. In the wake of the Arab Spring’s implosion, the Turkish state’s suppression of the Gezi uprising in the summer of 2013 revealed the authoritarian underpinnings of the AKP government, and exposed the undemocratic tendencies of “Islamic actors” when they are undermined or challenged.

    A key argument of FTM is that, contrary to most mainstream accounts, the failure of the Turkish model and the growth of authoritarianism in Turkey has not been a result of Erdoğan’s dictatorial ambitions or an essentialist “Turkish culture.” Rather, the emergence of the increasingly authoritarian state is attributable to the process of liberalization itself. A virtue of such an orientation according to Tuǧal is that it points to the “structural and conjunctural (as well as cultural) dynamics” behind the crisis in Islamic liberalism. FTM claims—somewhat confusingly—that the “neoliberal-liberal democratic model” was the central cause of Turkey’s crisis, and it was therefore the Turkish model itself that “allowed Erdoğan’s authoritarianism to pass as democratic during the last ten years.”

    To explain the rise and fall of the Turkish model Tuğal deploys what he calls a “Political Society-Based Explanation,” the key theoretical contribution of FTM. According to this conception civil society groups cannot bring about substantial social transformation without the aid of “political society”—defined in FTM as “a field of actors and organizations that have comprehensive social visions.” These are often political parties, but they can also be groups and organizations more difficult to classify, especially in “dynamic situations.” Civil society actors pursue sectional interests or specific issues, whereas political society actors seek to regulate the totality of social life—even if this regulation leans in an ostensibly liberal direction, as with the early AKP. In Tuğal’s view, a primary virtue of an approach that stresses the contingencies involved in a passive revolution effected by political society is that in it the “lines between state and society, the elite and the people, are drawn and redrawn continuously.”

    FTM argues that in the context of the Middle East, Turkey was uniquely situated for liberalization; the Turkish model was therefore never a realistically exportable product. In the 1960s and 1970s Islamists across the Middle East and North Africa held similar religious and political views, while neoliberal reforms were enacted throughout the region in the 1980s and 1990s. Economic liberalization was most pronounced in Turkey, however, and the phenomenal growth of the Turkish economy in the early 2000s under the AKP was a primary reason for Western pundits’ enthusiastic support for the Turkish model. By contrast, liberalization in Egypt and Iran was uneven and sporadic, and both countries have been unable to completely break with a corporatist past. Tunisia’s initial turn toward liberalism was thwarted by an increasingly authoritarian state, made possible in large part by the relative political weakness of Tunisian Islamists.

    Only in Turkey did a unified and professionalized political society, along with relatively democratic political structures, exist. A military coup in 1980 crushed the left, while in the coup’s aftermath concessions to religious groups (historically repressed by the Kemalist security state) allowed an opening to Islamists in order to defuse the appeal of revolutionary Iran. As the state was slowly reformed along neoliberal lines the Welfare Party (RP), heir to Islamist parties previously shut down by the Turkish military, increased its popularity in the 1980s and 1990s with an anticapitalist and anti-Western discourse rooted in a corporatist religious doctrine.

    After the RP was forced out of power in 1997 and dissolved the following year, the AKP was created by former RP member Tayyip Recep Erdoğan. More socially and culturally flexible than the austere RP, the new Islamist AKP took a softer stance toward Islamic law, the rights of women, alcohol, and abandoned the RP’s anticapitalist orientation. Thus the stage was set for a hegemonic project that appropriated the radical language of the anti-Western party and movement while adopting neoliberal economic policies—a liberalized Islamism with broad popular support.

    FTM’s comparative discussion of the impacts of economic reform in Iran, Egypt, Tunisia, and Turkey are enlightening. Turkey’s more thorough embrace of a capitalist model of growth made it possible for the country to surpass others in the region in GDP—yet these policies also made  Turkey more vulnerable to the global recession of 2008. While absolute poverty has declined inequality has increased along with unemployment and precarious work. And though the expansion of social welfare to include previously excluded groups has been a major contributor to the AKP’s popular appeal, workers have suffered as union density has plummeted while work deaths have skyrocketed. Moreover, in many indicators of development—unemployment, education expenditure, expected years of schooling—Turkey has fared worse than others. In short, the Turkish economic model “has led to a phenomenal increase in wealth, but not to a better life for the citizenry at large.”

    Tuǧal also provides an insightful comparison of the Arab Spring in North Africa (though readers interested in the impact of workers’ movements on the revolts in Tunisia and Egypt should read Joel Beinin’s Workers and Thieves). While according to Tuǧal militants in Egypt and Tunisia shared four central slogans—bread, social justice, freedom, and dignity—the left in both countries was ultimately unable to lead the revolutionary movements, and as we know the result was failure and conservative reaction. The absence of an organized left capable of taking the lead in the revolutionary institution-building process opened the field for passive revolutionaries and others with conservative or narrow agendas.

    In Turkey, it was the Gezi uprising in the summer of 2013 that led to the ultimate breakdown of Islamic liberalism as the state’s suppression of the anti-government movement revealed the AKP’s authoritarian tendencies. Yet while FTM’s conceptualization of the AKP’s passive revolution in the early 2000s is convincing, the book’s analysis of Gezi and what it portends for leftist strategy is problematic.

    The Gezi movement began as a protest against the destruction of Gezi Park in Istanbul, which Tuǧal sees as resistance to the neoliberal commodification of urban space. After a violent police response to park occupiers the revolt spread across the nation and incorporated a wide variety of groups and political orientations. While the revolt was certainly multiclass, FTM points to evidence protesters tended to be relatively well-educated while general support for the movement came disproportionately from the middle and upper classes. In fact, the “new middle class” conspicuous in the movement was in fact the same group that benefited from economic liberalization over the previous decade.

    Since FTM’s primary argument is that the AKP’s version of neoliberalism directly led to Gezi, evidence that the movement was largely led by those who profited from liberalization’s effects creates logical problems. How does FTM explain this paradox? Tuǧal attempts to resolve the problem by pointing to the “contradictions at the heart of neoliberalism: it leads to a socially stifling world even for the groups it enriches.” If the Turkish model was at least temporarily successful in appeasing large sections of the urban poor through welfare distribution, the dissatisfaction of the new middle classes is fatal to Islamic liberalism, since “their boring life is what the model holds in store for the imagined future of these strata across the region.”

    For a work as analytically sophisticated as FTM, to say nothing of its materialist orientation, the claim that what ultimately brought down Islamic liberalism was a nebulous lack of social fulfillment among a new middle class is unsatisfying. Tuğal might have drawn on Marx’s theorization of capital’s tendency to constantly produce new, unsatisfied needs among workers (even the relatively privileged)—a concept usefully developed in a number of recent works by Michael Lebowitz. He could also have discussed high levels of unemployment among newly-educated groups with new social aspirations across the region in conjunction with Pierre Bourdieu’s invaluable theories of economic, social, and cultural capital. In any case, while Tuǧal provides fascinating information regarding the revolt’s development, the causes of Gezi remain undertheorized.

    More concretely, a deeper discussion of the inextricable relationship between economic and sociocultural issues (the AKP’s obsessive focus on the nuclear family and women’s subordination, a paternalist/corporatist evisceration of organized labor, attacks on “non-Turkish” cultural spaces and institutions, and the general limiting of democratic freedoms) would have made for a richer, and ultimately more convincing, explanation of the revolt. While Tuǧal is clearly knowledgeable about the “cultural” conflicts that have infused Turkish society in recent years, he unconvincingly marginalizes them in favor of an economistic interpretation of Gezi.

    A second, and related, problem concerns what the analysis portends for leftist strategy in Turkey, the region, and the world. FTM is not a work of socialist strategy, and it may seem unfair to criticize a book for not doing what its author never intended to do. Nevertheless, it is disconcerting that a Gramscian analysis of the failure of a major rightist movement is largely lacking in ideas for a new war of position. Tuǧal seems to imply that what is needed on the left is its own “political society,” an organization (or party?) that transcends mere civil society groups. How this is supposed to come about is not seriously addressed, other than to suggest “A slow process of political maturation and ideological co-education (an interactive education, where intellectuals and masses are simultaneously transformed),” along with the building of cooperatives and other post-capitalist institutions.

    This vagueness regarding strategy is at odds with Tuǧal’s frustration with anarchist tendencies prominent among the left in recent decades. The concept of “leaderless revolutions,” Michael Hardt and Antonio Negri’s notion of the “multitude,” and the “beautification of unorganized masses, a romanticization now in high fashion,” all contributed to the left’s failure to seize revolutionary initiative in Tuǧal’s view. While it is certainly the case that organization and the need to confront state power are essential in the present—truly frightening—political conjuncture, ridiculing the straw man of postmodern anarchism will not take us very far.  

    As a dense and scholarly work, FTM is a book for academics, and Tuǧal’s prescriptions are directed towards leftist intellectuals. Yet as Erdoǧan and the AKP intensify the repression of journalists and academics while at the same time concentrating political power, the notion of “political maturation and ideological co-education” seems increasingly distant and disconnected from reality. By contrast, grassroots political mobilization guided by demands for elemental democratic freedoms are the immediate essential organizational tasks for the left.

    These criticisms aside, FTM is a major work of Marxist sociopolitical analysis that deserves attention and further discussion. This review, with its disproportionate focus on Turkey, has not done justice to the comparative expertise Tuǧal brings, and readers will learn much from the book about recent political history and revolutionary movements in Egypt, Iran, Tunisia, and especially Turkey. By analyzing in fascinating detail the failure of Islamic liberalism Tuğal helps create a framework in which a new, more just, social and political vision can be articulated. Just as in the 1990s the RP in Turkey appropriated leftist methods of organization and an anticapitalist ideology, so might the left learn from the mistakes and failures of the pseudo-populist right.       

  • Trump Set Them Free

    ImageAmidst so much to read and digest about events in Charlottesville and Trump’s response to them, and what seems (but is not) a new, highly violent emergence of neo-Nazis, the KKK, and white supremacist organizations, this blog by Adam Shatz on the website of the London Review of Books seems to me one of the more eloquent, insightful analyses. I share it with NP readers.  Lois Weiner

    Trump set them free

                In late July, HBO unveiled plans for a new show set in an alternative reality, in which the Confederate South, led by General Robert E. Lee, has successfully seceded from the Union. D.B. Weiss, one of the producers of Confederate, explained the thinking behind the series: ‘What would the world have looked like if Lee had sacked DC, if the South had won – that just always fascinated me.’ 

                Last weekend in Charlottesville, Virginia, Weiss got his answer, with the ‘Unite the Right’ demonstration against the planned removal of Lee’s statue in Emancipation Park (formerly known as Lee Park). This ‘gallant scene of the pastoral South’, as Billie Holiday might have described it, was open to anyone who hated black people and Jews (‘Jews will not replace us’ was one of the cries), from members of the Ku Klux Klan to neo-Nazis. Emboldened by having an ally in the highest office in the land, they came with Confederate flags, swastikas, medieval-looking wooden shields, torches and, of course, guns. They came to fight. One young woman in the counter-demonstration was murdered by a man who rammed his car into her, weaponising his vehicle just as jihadists have done in Nice and London. A helicopter surveilling the event crashed, killing the two officers inside. Dozens were injured. 

                For the next two days, the world waited for Trump to denounce those responsible for the pogrom. The week before, he threatened North Korea with nuclear incineration (‘fire and fury’). Trump is so hollow a person, so impulsive a leader, that it’s easy to miss the great paradox of his presidency: that a cipher of a man has revealed the hidden depths, the ugly unmastered history, of the country he claims to lead.

                The ‘Unite the Right’ protest was a reminder that the dream of the Confederacy has never died: the vision of Herrenvolk democracy has continued to smoulder since Union troops left the vanquished but still defiant South, scarcely a decade after the end of the war. Eric Foner has described the Reconstruction era, when ex-slaves became citizens and the first biracial southern governments were elected to power, as America’s ‘unfinished revolution’. The battle over Reconstruction never ended; it has simply changed forms. And the struggle to achieve full enfranchisement for black people in the South has produced many martyrs: Medgar Evers and Martin Luther King; James Chaney, Michael Schwerner and Andrew Goodman. And now Heather Heyer, the 32-year-old paralegal killed in Emancipation Park. 

                It is true, as some have sanctimoniously pointed out on Twitter, that even in her death, Heyer was a beneficiary of white privilege, remembered as a ‘strong woman’, rather than subjected to the invasive background check typically meted out to unarmed black people killed by the police. But her biography suggests that she would have been the first to object to any special treatment. ‘If you’re not outraged, you’re not paying attention,’ she wrote in her last Facebook post. She broke up with a boyfriend who expressed unease over her friendship with a black man, her manager at work. White supremacists have reserved a particular loathing for white women in the civil rights struggle: ‘nigger lovers’, they call them. One white woman at the counter-demonstration reported a jeering fascist as saying to her: ‘I hope you are raped by a nigger’; Heyer is likely to have heard similar things. For white supremacists, the end of white rule has always meant the conquest of white women by men of colour, from the rapacious emancipated slaves in Birth of a Nation to Trump’s immigrant ‘rapists’.

                The man charged with Heyer’s murder, James Alex Fields Jr, a 20-year-old from Ohio, fits the usual terrorist profile: a radical loser without a father, intelligent but semi-educated and isolated, drunk on visions of grandeur on the stage of history. His murder weapon was a car, rather than a gun, but he was cut from the same cloth as Dylann Roof, who shot dead nine worshippers at a church in Charleston two years ago. Fields wrote school papers celebrating the Third Reich and shouted racist curses at home, but neither his teacher nor his mother thought to report on his ‘radicalisation’. Even if they had, the government is unlikely to have cared. In February, the Trump administration announced that it would no longer investigate white nationalists, who have been responsible for a large share of violent hate crimes in the United States; the focus of the ‘countering violent extremism’ programme would be limited to Islamist radicals. White nationalists were exultant. ‘Donald Trump is setting us free,’ the Daily Stormer website crowed.

                When Fields set off for Charlottesville, he told his mother he would be attending a rally for Trump, which wasn’t entirely a fib. David Duke, the former Imperial Wizard of the Klan and a former Louisiana state representative, whose endorsement Trump could hardly bring himself to disavow, said that Unite the Right was intended to ‘fulfill the promise of Donald Trump’.

                The fascists in Charlottesville are a fringe, not a mass movement, but they are a coddled fringe: hence Trump’s initial attempt to blame ‘many sides’ for the violence, as if victims and perpetrators inhabited the same moral plane. The fascists represent the hard edge of the coalition that brought him to power, and they express, though in a cruder form, the ideology of his advisers Steve Bannon and Sebastian Gorka. When – under apparently intense pressure from his aides – Trump finally denounced white supremacists as ‘evil’ in a speech read off a teleprompter, he sounded like a little boy forced to eat his spinach, or to rat on his friends. No president has been so easily flattered, so thrilled by the sight of his own name, which his advisers include in policy memos in order to hold his attention. To repudiate a follower is not only to threaten his electoral base, as Bannon surely counselled him; it is to threaten the supply of adulation that is Trump’s lifeline, and the only thing, aside from loyalty to Trump, that he has raised to a principle. 

    James Comey discovered the costs of betraying this ‘loyalty’; and so has Kenneth Frazier, the head of the pharmaceutical company Merck. On Monday, Frazier – one of America’s most prominent black executives, the son of a janitor who, unlike Trump, can reasonably claim to be a self-made man – resigned from a presidential business council in protest at Trump’s response to Charlottesville. Within less than an hour, even as he continued to withhold any condemnation of the perpetrators, Trump was on Twitter: ‘Now that Ken Frazier of Merck Pharma has resigned from President’s Manufacturing Council, he will have more time to LOWER RIPOFF DRUG PRICES!’

                Trump’s Republican allies have scrambled to denounce the violence, in ever more pious tones, while falling far short of withdrawing their support for Trump. Listening to Paul Ryan, John McCain, Marco Rubio, Ted Cruz and Orrin Hatch inveigh against the evil of white supremacy, you might have thought they’d just dusted off their copies of Between the World and Me. They can hardly claim to have been shocked by Trump’s response, however. As erratic as Trump has been, he has been remarkably consistent on the question of race. He cut his teeth in a real estate firm – his father’s – that was investigated by the FBI for not renting to blacks. In 1989 he took out an ad in four newspapers, calling for the execution of five young black and Latino men charged with raping a jogger in Central Park; even when the ‘Central Park Five’ were exonerated 25 years later, he insisted on their guilt. He built a campaign on the claim that Obama was not American, appealing to the oldest prejudices about black American rights to citizenship. He has revelled in the idea of police brutality. 

                What, then, explains the florid paroxysms of Republican anti-racism in the face of Charlottesville? The purpose is not to expunge white supremacy from American life, but to expunge its naked expression, which Trump, to their embarrassment, has been reckless enough to encourage. Since the Nixon era, Republicans have understood that the party’s plans to favour the white ‘silent majority’ depend on coded language that everyone understands but which can be plausibly denied. Cruz and Hatch may be distressed by Trump’s response to Charlottesville, but neither of them objects to his policies on race, which amount to the most far-reaching assault on civil rights since the Voting Rights Act was signed into law in 1965. His attorney general, Jeff Sessions, whom the New York Times has hailed as a ‘forceful figure’ for his comparatively forthright condemnation of the violence, has led these efforts. He has reduced the civil rights division of the Justice Department, promised to end oversight of police departments, and proposed relaunching the drug war that helped lead to the scandal of mass incarceration. His idea of a ‘civil rights investigation’ is to investigate cases of discrimination against white students in universities, or – Trump’s favourite – claims of ‘voter fraud’ in the 2016 presidential election, a flagrant attempt to suppress the vote among blacks and Latinos who supported Hillary Clinton. 

                During the election, Trump’s attacks on Muslims, undocumented immigrants and other non-white people were portrayed by some members of the press as a kind of rhetorical extravagance: the lurid expression, like his tower and his casinos, of a tabloid clown. The implicit suggestion was that his racism needn’t be taken too seriously, and that it wasn’t, in any case, the major reason for his popularity. A number of prominent liberal intellectuals – in a move that suggested self-flagellation but was closer to racial blindness – claimed that if Trump was popular, it was because of liberal condescension to the fabled white working class. The identity politics of the left, they suggested, was driving misunderstood and maligned blue-collar workers into Trump’s arms. As it turned out, Trump’s support among whites ranged across class lines, and was particularly strong among middle and upper-middle-class whites. They were driven into his arms by identity politics – their own. They understood, and welcomed, Trump’s promise to make America great again, for what it really meant: to make it white again, and to take back the White House from a black president. 

                Yet the spectre of a black president continues to haunt the White House, not least in Trump’s imagination. In his most revealing, because least rehearsed, response to Charlottesville, Trump said that racism ‘has been going on for a long time in our country – not Donald Trump, not Barack Obama. It has been going on for a long, long time.’ Trump often invokes Obama, not least when he is trying to dismantle national healthcare: like a security blanket, the name ‘Obama’ seems to provide Trump with a sense of mooring. Still, this was a curious remark, coming from someone who has had little patience for history or the longue durée, and who had rather strongly implied that if America had a race problem, it was Obama’s doing. One possible interpretation of this cryptic (and typically ungrammatical) statement is that Trump could hardly be expected to end racism, when the country’s first black president, of all people, could not: a back-handed, and racist, compliment to his predecessor. Another is that Trump remains perversely fixated on the figure of Obama, aware that without him, and without the anti-Obama backlash he spearheaded, he would not be president.

    Adam Shatz

    August 15, 2017

  • A Split at the Top: The Bourgeoisie Begins to Abandon Trump

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    President Donald Trump’s failure for two days to condemn the violent Ku Klux Klan, neo-Nazis, and "alt-right" white supremacists, one of whom murdered a woman in Charlottesville, has led to a major development as sections of the capitalist class have begun to abandon him. While some top Republican leaders have taken a stronger stand against Trump in recent days, several major corporate leaders have deserted him. They have done in part because of his flirtation with fascism, but also because Trump and his administration—his embarrassing tweets, the constant circus, the Korea war scare, the Russian imbroglio—makes it impossible for the Republicans to advance their pro-business agenda. If the relationship between Trump and corporate leaders continues to unravel, this could lead to a more rapid collapse of the Trump presidency than had previously seemed possible.

    After the Charlottesville events, many Republican Party leaders criticized the president and some condemned him. Virtually every Republican leader issued a statement against white supremacy, from speaker Paul Ryan of Wisconsin to former presidential candidate Mitt Romney.

    Others spoke out against Trump himself. Senators Ben Sasse of Nebraska, Jeff Flake of Arizona and Marco Rubio of Florida often disagree with Trump, but the critics also included prominent conservatives such as Sens. Orrin Hatch of Utah and Cory Gardner of Colorado. Hatch said, “We should call evil by its name. My brother didn't give his life fighting Hitler for Nazi ideas to go unchallenged here at home.”

    At about the same time, a number of major business leaders broke with the president. Four CEOs resigned from presidents Manufacturing Advisory Council. The first to do so was Kenneth Frazier, CEO of Merck Pharmaceuticals and one of America’s most prominent black executives. Three others joined him: the CEO of Intel, Brian Krzanich, the CEO of Under Armour, Kevin Plank, and the president of the Alliance for American Manufacturing, Scott Paul.

    Frazier wrote on Twitter, “Our country’s strength stems from its diversity and the contributions made by men and women of different faiths, races, sexual orientations, and political beliefs. America’s leaders must honor our fundamental values by clearly rejecting expressions of hatred, bigotry, and group supremacy.” The following day, Inge Thulin, CEO of 3M resigned, and so too did Campbell Soup CEO Denise Morrison. Some CEOs who stayed on the council expressed fear of reprisal should they resign.

    Trump’s other business group, the Strategy and Policy Forum began to discuss the possibility of disbanding, and Stephen Schwarzman of Blackstone Group LP planned to inform Trump, but before he had the opportunity, Trump announced on Aug. 16 that he was abolishing both of his business councils.

    Other businesspeople were also critical of the president. Javier Palomarez, the president and CEO of the US Hispanic Chamber of Commerce, and a member of Trump’s Diversity Council, criticized Trump, calling his response to Charlottesville “shallow, belated and feckless.” “Denouncing white supremacy without equivocation and without reservation should have been a no-brainer for President Trump.” 

    As the New York Times noted:

    Many more chief executives spoke out against racial discrimination and white supremacy, including Timothy Cook of Apple, Lloyd C. Blankfein of Goldman Sachs (neither of whom sits on a presidential advisory council) and Jamie Dimon of JPMorgan Chase (who does).

    General Electric issued a statement saying that it had “no tolerance for hate, bigotry or racism,” but said that its chairman, Jeffrey R. Immelt, would remain a presidential adviser.

    All of this is reflected within the White House in the struggle between Chief of Staff John Kelly, a former Marine Corps general, who is allied with the president’s daughter Ivanka Trump and her husband Jared Kushner, and another former general H.R. McMaster, who is Trump’s National Security Advisor, against Steven Bannon and other "alt-right" advisors to the president.

    There have been renewed calls for Trump to fire White House aides Steven Bannon, Stephen Miller, and Sebastian Gorka. The Hispanic Chamber of Commerce issued a statement saying,  ”If the president wishes to maintain any credibility with the Hispanic community and other minority communities, he needs to purge his administration of all those who disparage diversity and inclusivity. Firing Steve Bannon is the first step—and a needed step to begin the process of healing the bad feelings this administration has engendered.” Rupert Murdoch, the acting head of the conservative Fox News, also called upon Trump to fire Bannon.

    The big banks’ abandonment of Trump—Blankfein of Goldman Sachs and Dimon of JPMorgan Chase—may signal the beginning of the end of the president’s tenure. JP Morgan Chase’s advertising slogan is “So you can…” And when Chase turns on a politicians, the slogan might be rephrased as “So you can’t…” With Goldman and Chase giving up on him, Trump may be all washed up.

  • Building Resistance on Trump Island

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    In Staten Island, one union local is propelling a growing labor-community alliance deep in New York’s Republican recesses.

    Staten Island, the whitest and most suburban of New York’s five boroughs, has a reputation as the most right-wing part of the city. Its voters provided the margins that put Rudolph Giuliani and Michael Bloomberg in office as mayor. Last November, Donald Trump won 57 percent of the borough’s vote, while he was getting barely 15 percent in the rest of the city. It was Staten Island cops who killed Eric Garner in 2014, and a Staten Island grand jury that wouldn’t indict the one who choked him, sparking weeks of Black Lives Matter protests across the city.

    Since the 45-day Verizon strike in the spring of 2016, however, progressive labor unions and community organizations on the island have united in a coalition called Sustainable Staten Island. The coalition’s participants include Communications Workers of America Local 1102, the New York State Nurses Association, Amalgamated Transit Union Local 726, the Professional Staff Congress, the American Postal Workers Union, and grassroots groups such as Staten Island Peace Action and Move Forward Staten Island.

    The strike, in which 40,000 Verizon workers on the East Coast walked out to demand better pay and to stop the company’s plans to outsource work to low-paying overseas contractors, succeeded with a combination of worker solidarity and community support. The office of Local 1102, which represents Verizon technicians on Staten Island, is now one of the hot spots of community organizing in the borough. Its meeting room is covered with hand-drawn posters from picket lines, marches and rallies. The centerpiece is the “Wall of Honor” banner. It features dates and notches — each one marking a day of the strike — and photos of customers who picketers convinced to turn away from entering a Verizon store. It also shows red-shirted strikers marching to a hotel that was letting strikebreakers convene in its parking lot, standing silently outside while a CWA delegation met with the hotel’s management, and walking back to the local triumphant after the scabs were sent packing.

    ‘We Don’t Have to Take This’

    Local 1102 President Steve Lawton says his experience with Occupy Wall Street expanded his vision of how things could be different. A native of New Jersey, Lawton moved to Staten Island 20 years ago for a job at Verizon. He has been a shop steward, business agent, organizer, and executive board member of the 412-member local. Now he is serving his first term as its president. His road to union activism began when he saw his co-workers being mistreated and his rebel instincts kicked in. The stoicism of working people who have to cope with abuse every day frustrates and motivates him.

    “The real message is — we don’t have to take this,” he says.

    Local 1102, after a seven-year struggle, also represents workers at the E-Z Pass customer-service call center in Staten Island. E-Z Pass workers asked it for help in late 2008, and voted narrowly in 2009 to join Local 1102, but the Xerox subsidiary that had taken over the contract challenged the election results and refused to bargain. It brought in Jackson Lewis, one of the nation’s most notorious union-busting law firms; fired 14 union supporters; and switched the workers’ pay from hourly wages to per-call rates. Xerox eventually recognized the union in 2010 and signed a first contract in 2011, but continued its anti-union campaign. Before it signed a second contract in 2015, it held captive-audience meetings with workers and tried to get Local 1102 decertified.

    “It’s a hard fight and we are still up against it,” Lawton says. “But this is their first experience of working with union folks and good leadership is now showing up.”

    Community Voices

    The union realized it needed to connect with people outside its own members on broader issues. “Our educational system doesn’t teach things like redlining of neighborhoods by banks and insurance companies, or about systematic racism and inequality,” CWA shop steward Joe Tarulli said at a Sustainable Staten Island public forum on economic inequality on June 22. “The main goal … is to get people out of their silos and to develop empathy. Sustainable SI helps to open peoples’ eyes to see the issues that need to be addressed and then get to work.”

    “I wanted to lift up my brothers,” John McBeth of Occupy the Block said after speaking about growing up in the West Brighton projects and returning to Staten Island after a tour of duty in the Navy. Occupy the Block is a volunteer group whose members come from the North Shore neighborhoods and turn out two nights a week during the summer to provide a calming presence in the streets, offering support and guidance to troubled youth. “The idea behind Occupy the Block, is that you continue working with your organization, but also work with others — with us,” says McBeth, who is also a deacon at local St. Philip’s Baptist Church. “We use our bodies — we do it ourselves. This is our community. Do the work and the resources will come.”

    Gonzalo Mercado, executive director of La Colmena, a community organization that works with day laborers and other low-wage workers, described how immigrant workers fleeing economic devastation in their homelands find themselves toiling as many as 80 hours a week, enduring high rates of injury and death on the job while struggling to support themselves. “There are no legal ways for people to come to the United States and employers like it like this, since it makes it easier to exploit these workers,” he told the forum.

    Members of Staten Island Peace Action described a flurry of recent actions they had been involved in — an April 29 climate-change march down the boardwalk from South Beach to Midland Beach that drew more than 500 people, handing out flyers at the Staten Island Ferry Terminal about how federal tax dollars are disproportionately used for military expenditures and a rally at the United Nations for a treaty to ban nuclear weapons.

    “It’s tricky to get people involved in these global issues,” said Ashley Santangelo. The group also gives talks at local high schools about alternatives to entering the military.

    “It’s important for labor to be involved and to come together with our community partners. In this way, our impact is broader,” Steve Lawton says. “Economic, workplace rights, human rights and environmental rights are all connected. The same principles of liberty and freedom apply and we can’t limit our fight for these rights to the halls of our legislatures.”

    Originally posted at The Indypendent.

  • How Did We Go from the Arab Spring and the Occupy Movement to the Destruction of the Syrian Revolution and the Global Rise of Racist Authoritarianism?

    ImageComments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City.

    In 2011, the world was abuzz with the spirit of the Arab Spring, a revolutionary movement for social justice, freedom and human dignity which aimed to overthrow authoritarian states in the Middle East. This movement seemed to come out of nowhere but was actually the result of decades of deep mass dissatisfaction with worsening poverty and political repression under authoritarian regimes such as those of Tunisia, Egypt, Libya and Syria.

    The revolts in Tunisia and in Egypt involved the participation of youth and women as well as large labor unions. They led to the overthrow of the dictators, Ben Ali in Tunisia and Mubarak in Egypt. The uprising in Syria against the regime of Bashar al-Assad had the most diverse composition, involving youth, workers, women, and not only the Sunni Arab majority but also the Kurds, an oppressed national minority, as well as members of the Alawite Muslim minority, Christians, Assyrians and the Druze Shia community. The Arab Spring was really a Middle Eastern Spring that involved non-Arabs and even extended to protests against poverty and corruption in Israel. It was also preceded by the Iranian Green movement, a mass protest movement against the fraudulent presidential election in 2009 which lasted several months before it was brutally crushed by the Iranian government.

    It was the spirit of the Middle Eastern Spring that many consider to have been the inspiration for the Occupy Movement which was also a response to the 2008 global economic crisis. The first Occupy protest to receive widespread attention was Occupy Wall Street in New York City’s Zuccotti Park in September, 2011. It became a global movement which spread to 30 countries and all the continents, and stated that it was anti-capitalist. It focused on opposing the influence of corporations in politics, called for a more equitable distribution of income and for tax reform. Its defining slogan became: “We are the 99%.”

    Now let’s return to the Middle East today in 2017. The masses of both Tunisia and Egypt are worse off economically, face greater corruption and higher unemployment than they did before 2011. In Egypt, after the election of Mohammad Morsi of the Muslim Brotherhood as president, and after the ensuing mass dissatisfaction, a military coup by General Al-Sisi restored the old regime.

    In Syria, the diverse and powerful mass protests for social justice, democracy and human dignity were brutally repressed by the Assad regime. Between 2011 and 2016 the majority of the Syrian people continued to resist Assad’s death machine which directly or indirectly killed over 500,000 innocent people and caused the displacement of 12 million or half the population, close to six million of which have become refugees in other countries. The Syrian revolutionaries under siege mostly by the regime faced counter-revolutionary religious fundamentalist forces, including Al-Qaida and ISIS, which had been let out of prison or let in the country by the Assad regime. The revolutionaries were also assaulted by military intervention from Iran and Russia which supported the Assad regime. The Gulf states intervened to promote religious fundamentalism and to destroy revolution. Turkey intervened to crush the Kurdish struggle for self-determination in the Rojava region and to promote religious fundamentalism. Although the U.S. and European governments offered some initial help to the secular anti-Assad opposition, they really wanted the regime to stay to maintain “stability” in the region. Their imperialist logic would have never allowed them to support the genuine revolutionaries. The U.S. intervened in 2014 under Obama to destroy ISIS.

    Today, although there are still expressions of mass resistance to both the Assad regime and the religious fundamentalists in Syria, the Syrian revolution has been destroyed. One million people are still under siege mostly by the Assad regime. Over 300,000 political prisoners are in Assad’s dungeons, and over 12 million people are still internally displaced or refugees in other countries.

    Now let’s return to the United States in 2017.  Six years after the rise of the Occupy Movement, we have seen the electoral victory of Donald Trump, the epitome of capitalism, an outright racist and misogynist. Trump received almost 63 million votes or 3 million votes short of Hillary Clinton’s almost 66 million. But thanks to the rules of the Electoral College, he was able to declare victory. Trump’s victory has marked a regression from liberal democracy toward racist authoritarianism. His administration has openly included Alt-Right white supremacists and has appointed outright racists to key judicial posts, hence lifting the veneer of democracy that has hidden the reality of racism and white supremacy in this country. Furthermore, this administration is systematically assaulting laws that are supposed to defend civil rights, consumers, immigrants and the environment.  It makes openly arbitrary and personal decisions. Its nepotism casts aside claims to democracy or meritocracy.

    As far as foreign policy is concerned, U.S. intervention in Iraq and Syria has led to indiscriminate bombings of civilian areas in the name of the war against ISIS. Trump is attempting to start a wider war between Saudi Arabia and Iran, threatening to attack Iran, threatening to start a war against the insane and hawkish regime of North Korea, using a hawkish language toward China, and taking steps to build a wall on the Mexican border to prevent the entry of Latino immigrants. His administration has also succeeded in imposing a travel ban which severely restricts the entry into the U.S. of people from six majority-Muslim nations.

    So, how did we get from the Arab Spring and the Occupy Movement to this suffocating reality of counter-revolution and the rise of racist authoritarianism? Why couldn’t the global Occupy Movement forge alliances with revolutionaries in the Middle East on the basis of a thorough challenge to the capitalist system?

    First, it has to be acknowledge that the revolutionary movements that became known as the Arab Spring had many internal contradictions, namely class bias, sexism, various forms of ethnic and religious prejudice, homophobia and the lack of an alternative to capitalism. Although the uprising in Syria involved the participation of Kurds and religious minorities, it wasn’t able to offer a banner that was truly inclusive. Most Arab leaders of the Syrian revolution did not welcome any talk of Kurdish self-determination or federalism. Hence the Assad regime was able to take advantage of the class and ethnic divisions that already existed in Syrian society. The Kurdish Rojava region in northern Syria has been able to offer a model which includes secularism and women’s rights. But its leadership, the Democratic Union Party, PYD or YPG embodies certain authoritarian practices and views, and has engaged in off and on non-aggression pacts with the Assad regime.

    What about the Occupy Movement? What were its defects? I would argue that its main defect was that it reduced anti-capitalism to simply being against income inequality, big corporations, Wall Street and neoliberalism.

    If we return to Marx’s Capital, and Marx’s Economic and Philosophical Manuscripts or Humanist Essays, we will learn that capitalism is not simply an unjust mode of distribution. It is a mode of production based on alienated labor, an extreme mental/manual division of labor that turns work into a meaningless, undifferentiated, monotonous activity, and turns the human being into a cog in a machine. It alienates us not only from our products but also from our potential for free and conscious activity and from other human beings. Since labor under capitalism is alienated and mechanical, it is expressed in a uniform and undifferentiated symbol such as value or money.  Hence, capitalism as a system based on alienated labor and value production is not limited to the private property of the means of production and a market economy or neoliberalism. It can also exist as state-capitalism, a form of which I would argue existed in the former Soviet Union, Maoist China and their satellite countries. Another form of it existed in Nazi Germany. More democratic forms of it have existed in welfare states.

    Unfortunately, the Occupy Movement’s limited understanding of capitalism as free markets and neoliberalism allowed people like Trump and other nationalist populists like him around the world to use the language of anti-globalization to appeal to many opponents of globalization and to promote an authoritarian state capitalism as an alternative.

    Another major defect of the Occupy Movement was that it limited imperialism to simply Western imperialism. Hence, many of those on the Left who claim to be anti-imperialists have supported the Assad regime in Syria because it has claimed to be against U.S. imperialism and its regional imperialist backers, Israel and Saudi Arabia. Some leftists have openly supported Russian imperialist intervention in the Middle East and Ukraine, as well as Iranian regional imperialist or sub-imperialist intervention in Syria and Iraq. This unprincipled and inhuman attitude, this failure of those who claim to be against capitalism to see the connection between capitalism and the rise of imperialist powers other than those in the West, was another one of the factors that led to the destruction of the Syrian revolution.

    I began this presentation by asking how we went from the Arab Spring and the Occupy Movement to the destruction of the Syrian Revolution and the rise of racist authoritarianism.

    I would argue that in 2011 humanity had an unprecedented chance to launch a global anti-capitalist movement. That chance was lost however both because of counter-revolutionary forces such as repressive regimes, imperialist intervention and religious fundamentalism in the Middle East, and because of defects within the revolutionary movements in the Arab Spring and within the Occupy Movement in the West. The Occupy Movement that did claim to be anti-capitalist, reduced anti-capitalism to being merely against income inequality and neoliberalism. The movement did not address the issue of how to overcome the alienation arising from the capitalist mode of production and how that alienation related to racism, sexism, misogyny and homophobia. The movements in the East and the West failed to connect because of the lack of an affirmative humanist alternative to capitalism. As a result, the capitalist drive for profitability which had encountered a major crisis in 2008 was able to use the language of anti-globalization, and appeal to racism, sexism and homophobia to win over parts of the global working class. Thus authoritarian state capitalist regimes such as those in China and Russia which were treated as exceptions to capitalism have now become the image of the future of the rest of humanity.

    Any effort to challenge this ominous reality has to begin by asking what is capitalism? What is imperialism? Why are they intertwined with racism, sexism, heterosexism, militarism?   Where do we begin to develop an affirmative humanist alternative to capitalism? How do we create international solidarity with struggles for social justice around the world? These are questions that the Coalition for Peace, Revolution and Social Justice will be addressing in its future panels and actions.

    Frieda Afary produces the blog Iranian Progressives in Translation (https://www.iranianprogressives.org) and is a member of The Alliance of Syrian and Iranian Socialists (https://www.allianceofmesocialists.org/latest-additions).

    Originally posted here.

     

  • How Should the Left Respond in Venezuela?

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    Following recent elections that were widely boycotted, a Constituent Assembly charged with rewriting the Venezuelan constitution met in early August. Venezuelan President Nicolás Maduro called for the Constituent Assembly in May, proposing it as a solution to the crisis that Venezuela has faced in recent years. The U.S., the right-wing opposition in Venezuela and the Washington's European and Latin American allies denounced the Constituent Assembly as an undemocratic power grab. When the "Constituent" convened, the Trump administration announced new sanctions against Venezuela.

    While Trump and the U.S. have no business lecturing the Venezuelan government on democracy, the Constituent Assembly has also caused controversy in the Latin American and international left. This debate is only one part of a broader discussion about what attitude to take to the Maduro government in its confrontation with the right-wing opposition and its imperialist backers–see articles by Mike Gonzalez, author of Hugo Chávez: Socialist for the 21st Centuryreprinted at SocialistWorker.org; and George Ciccarello-Maher, author of We Created Chávez: A People's History of the Venezuelan Revolution.

    This interview with Carlos Carcione, a leading member of the socialist organization Marea Socialista, provides a perspective on events from the vantage point of the Venezuelan opposition to the left of the government. Originally published in June at Aporrea, the Venezuelan site for news and commentary from a left perspective, it provides some essential background for understanding the dynamics in Venezuela today. Carcione also addresses the debate in the international left about the nature and direction of the Maduro government.

    Carcione refers to the government of "Maduro, Diosdado and Padrino"–that is, the government whose main leaders are a troika of President Nicolás Maduro; Diosdado Cabello, the first vice president of the ruling United Socialist Party of Venezuela (PSUV) and PSUV leader in the now-dissolved National Assembly; and Vladimir Padrino, the defense minister and chief of the armed forces.

    Carcione criticizes government plans, announced in 2016, to encourage foreign investment for mining of diamonds and other minerals in Arco Minero in Orinoco, a large zone in the south-central part of the country. Environmentalists and Indigenous rights activists have protested this decision. He makes that case that the left must develop a project independent of both the government and the right-wing opposition. This interview was translated for Socialist Worker by Lance Selfa.

    THE COMPLICATED and uncertain situation in Venezuela has opened up a debate in what we might generically call the Latin American and international left. As the situation in the country has gotten more serious, it seems that that two more or less clearly articulated groups have arisen. One defends the government of Nicolás Maduro and the other questions it. How do you see this argument?

    WHAT WE see in the press is, to me, a simplification that stems from a deeper argument. I want to make clear that our stance is from a position of being part of the Bolivarian process and not just against the Maduro government, a government that a dear friend, Santiago Arconada, correctly labeled as the government of Maduro, Diosdado, Padrino.

    Because from my point of view, what's at stake in that debate is your stance on the policies of the government/PSUV: its orientation, what social sectors it expresses, what interests it represents, and what are the consequences of these for the country and the population. It's not only about the leading figures in the government or speeches or the demagogic appeals to the geopolitical conflict.

    Speaking from what's generally called the "left," if we analyze those elements, noting what I said earlier and in light of the Maduro's proposed Constituent Assembly, we see that there are two broad sectors on the left in Venezuela today. One is on the side of the PSUV-government-Polo Patriótico, and the other is the ensemble of broad and varied platforms of social and political struggle–like the Citizens Platform in Defense of the Constitution, which fights against the Arco Minero in Orinoco; newly formed regroupments of the labor and social movements; of the Platform for a Public and Citizen Audit; Marea Socialista as a political organization; and Bolivarian political parties like Unidad Política Popular 89; as well as some well-known personalities.

    The current of that left that I'm describing advances proposals that grapple with the collapse of Venezuela's oil-based rentier economy. If we understand this, if we understand what these differences are and that they are radical, we can understand the controversy more clearly. It shows more clearly where each side on the left stands.

    This vantage point, from inside the Bolivarian process, has additional importance. Take, for example, Marea Socialista, which recently left the PSUV and since has said that its politics aren't represented either by the PSUV or the MUD. It is an opposition from the left to the Maduro government, and it should go without saying that we have nothing to do with the right-wing opposition or MUD.

    Marea Socialista doesn't repudiate its membership in the Bolivarian process, unlike a group of ex-ministers in the Chávez government–such as Héctor Navarro, the ex-minister of Education and Electric Energy or Ana Elisa Osorio, the ex-minister of the Environment, among others–or the heterogeneous movement known in the media as "critical Chavismo."

    On the contrary, the criticisms, warnings, proposals and policies that Marea and like-minded others take as their starting point the conscientious defense of the economic, social and political gains of the Bolivarian process, including the 1999 Constitution–gains that are under ferocious attack from this government.

    As long as the pro-government left and those who support them internationally–with automatic and unconditional support for the president–don't look critically at government policies nor at the Constituent Assembly, they are either tacitly or explicitly expressing support for those policies.

    COULD YOU clarify the differences between those two parts of the Venezuelan and international left that you've identified?

    IN SCHEMATIC terms, those differences revolve around the brutal economic crash that we're living through, the pronounced regression in the political system into an authoritarian model that they're trying to consolidate and deepen with the Constituent Assembly, and the tremendously regressive counter-reforms to the social policies. I will try to synthesize these briefly.

    Regarding economic policy, we can see two distinct periods under the Maduro government. First, there is a period of gradual macroeconomic adjustment that failed spectacularly. We can specify the time between the February 2013 currency devaluation, a month before Chávez died, and the second half of 2014 when the government approved the first packet of Enabling Acts, as an attempt to cut spending and social investment in the social Missions, to reduce imports and to cut real wages through inflation. This policy has a clear regressive outcome, because the adjustment falls heavily on income and access to basic goods for working families and the poorest sectors. It fails.

    And it fails because, among other reasons, not only does it not attack, but it actually deepens, the mafia-like pattern of rentier accumulation that is rooted in the illegal capital flight stemming from two fraudulent financial mechanisms: first, illegal diversions of petro dollars designated for imports to large construction projects or big contracts or international agreements; and secondly, illegal speculation with the sovereign national debt or the debt of the national oil company PDVSA, including domestic debt that has been shown to be outsourced.

    These maneuvers have driven the nation's debt to somewhere around 80 percent of the GDP, according to a thorough study by Oly Millán Campos and Paulino Núñez, who work with me on the Platform for a Public and Citizens' Audit. These illicit maneuvers make this debt illegitimate and odious, as Paulino says every time he gets the chance.

    Despite all the warnings about this, despite all of the documentation, despite all of demands we've made, the government punctually makes every payment on this debt, while reducing imports, precipitating the sharp crisis of shortages of food and medicine that is putting us on the verge of a humanitarian crisis. It is seriously compromising the nation's patrimony.

    Instead of accepting the Public and Citizens' Audit proposals that he take the same attitude to the debt that [former President Rafael] Correa took to the Ecuadorian debt, Maduro has continued to pay while refusing any type of investigation or independent audit. [Translator's note: In 2008, Ecuador defaulted on $3.2 billion in foreign debt. At the time, Correa said the debt was "illegitimate" and called bondholders "real monsters."]

    As a result, Maduro has frittered away $60 billion in three years. And we never tire of insisting that this debt is paid for with the Venezuelan people's hunger, literally, because complying with these debt obligations means eliminating essential imports.

    The second period that we point to begins at the end of 2014 with the passage of a new Enabling Act that allows the government to rule by decree. These laws make possible the creation of Special Economic Zones where Venezuelan law doesn't apply. These take full force as the price of oil was falling. Above all, from the beginning of 2016 when the government presented the so-called "15 motors of the productive economy" as a plan to overcome dependence on oil, what is really happening is a colossal extension of extractive industry and making the country even more dependent on raw materials exports. From the "Mining Motor" with the Arco Minero mines in Orinoco, to the "Energy Motor" with the opening of offshore drilling, to the "Timber Motor" to the "Tourism Motor," they are saddling us with a ferocious opening to transnational capital.

    The international left that supports Nicolás Maduro unconditionally says nothing about any of this. They don't explain why this plan would be necessary, nor if it's beneficial, nor have they heard or read any of the criticism of it, nor have they proposed alternatives. On these grounds they're silent, a complicit silence.

    It's as if all of this didn't happen, as if reality was frozen in the year 2012. All they talk about is economic blackmail, extortion and imperialism's economic way–none of which we deny–but these would have about one-tenth of the impact they do, if they weren't bolstered by these policies of selling out the country, and this mafia-like pattern of accumulation that, while existing long before, has been boosted exponentially by the Maduro government to today's levels of looting of the country.

    As Oly Millán writes in his article "It's the Economy, Stupid," the Constituent Assembly has, among other goals, providing the legal framework to sustain this model.

    WHAT ARE the counter-reforms to social policy that you mentioned?

    IN THIS respect, the left that gives the government knee-jerk support continues to cite statistics from 2012-2013, the last full and complete figures the government published. Those statistics describe a country that doesn't exist anymore. Yet the left holds onto those numbers because, if they acknowledged today's reality, most of their argument in support of the government would collapse.

    What in reality happened is this: Where there had been popular markets like Mercal or PDVDAL where a large part of the population could get good quality food at subsidized prices, today there exists, barely, a door-to-door system of state-run distribution, the Local Committees of Supply and Production [known by its initials in Spanish, CLAP], that still has only managed to reach a very small number of families, who can just access these boxes or bags every month and a half.

    Where there was a national system of primary medical care, for everyone–the Barrio Adentro program–where people could receive treatment, basic and some more advanced medical tests, and free medicines if needed. Today there is a wasteland, where equipment doesn't work, medicine isn't available, the ability to perform basic medical tests is lacking, and neglected infrastructure is decaying. Staffing of medical professionals has declined dramatically.

    There were communal kitchens [casas de alimentación] in the poorest areas, organized so that those who needed them received free meals, operated by volunteers and housewives in the neighborhoods. But after months, going into years, of shortages of cooking supplies, a phenomenon unknown in Bolivarian Venezuela began to take place: more and more people "dumpster-diving" to eat. This is just one of the long list of successful social policies that are today disappearing.

    The same is happening will progressive legislation, like, for example, the Law of Labor Rights [Ley Orgánica del Trabajo]. These laws remain on paper, but that's about it, because they don't really apply. And let's not even talk about wages that are some of the first in Latin America that have fallen to the levels of those in Haiti. Meanwhile, big business–both domestic and foreign–receives outrageous handouts of all types.

    In the face of all of this, the pro-government left doesn't want to look at reality, so it looks elsewhere and repeats outdated statistics, and talks about old social advances, that have long been refuted by Venezuelans' lost weight from what the people call "Maduro's diet."

    Because of mistreatment, persecution of the most oppressed sectors and the criminal hiding of all official information, we don't even know what the real budget of the country is. It's been converted into a secret under lock-and-key.

    WHAT DO you mean by the strong authoritarian tendency in the political system?

    ABOUT TWO years ago, the government began developing, I would say, as a state policy, a process of dismantling the rights and guarantees established in the Constitution of 1999. Suppression of political and social rights. Elimination of economic rights and sovereignty in much of the national territory. Suspension, obstruction and elimination of union and student elections, from autonomous institutions like universities and from political positions such as regional governors, elimination of the right to the recall.

    As professor and activist Edgardo Lander points out in a recent interview, "I think that after the parliamentary elections of 2015 the government seems to assume that its continuity in power is not possible if it appeals to the popular vote or if it respects the Constitution."

    Here I will not describe the growth, also exponential, of state police violence outside the protests, in relation to, for example, the "People's Liberation Operation" [Operación de liberación del Pueblo] policy of clean-up operations and extermination of what the press calls "common crimes" against all legal and human standards. [Translator's note: The original interview describes this operation as a "police policy that consists of patrols in the poorest parts of major cities to arrest, raid, repress, and even use deadly force without any respect for constitutional rights or minimum standards of legality."]

    This trend started earlier. Its major milestone was the Supreme Court's failed Resolutions 155 and 156, abolishing the National Assembly, in late March 2017. These decisions amounted to a mini-coup, led Attorney General Luisa Ortega Díaz, to denounce them as "breaking the constitutional thread." They had to be "reviewed" and revoked because of the national and international outcry they provoked.

    The trend has accelerated since the start of the protests in April 2017. There are two recent studies that correctly describe and assess the situation in which there have already been 60 killed in the course of demonstrations. [Translator's note: Since this interview, the figure of those killed in demonstrations has increased to more than 100.]

    But perhaps the most striking symbol of the deepening of this tendency is the deployment, against all legal principle, of military tribunals for the summary trial of civilians, and the use of military facilities for the detention of civilians condemned by the military courts. The Constituent Assembly is designed, according to the objectives assigned to it by all the official spokespeople, to consolidate this authoritarian tendency.

    We are going to insist on this point that it's clear that there are those on the side of MUD sectors that are taking advantage of the climate of protest to launch guerrilla attacks. No doubt, these groups are no doubt financed, and some of them are trained by the United States or by the Colombian right, followers of ex-President Álvaro Uribe and his paramilitary supporters, do not seek a democratic or electoral exit from the crisis but seek the liquidation of chavismo. But this, which we repudiate, can in no way justify the de facto elimination of the right to protest and other elementary human rights, let alone the disproportionate and indiscriminate state repression of the protests.

    In this case, the same thing happens in the previous ones. The pro-government left automatically lines up the government of Maduro, exaggerating "terrorist" role of the guerrilla actions, and lets the state off the hook from its responsibility for how it is handling the protests and repression.

    This brings us to the extreme case of [left intellectual] Atilio Boron who advises President Maduro in a recent article to crush some unidentified "terrorists." In the context of the article, the word "crush" can be read as "exterminate."

    Therefore, that old left demands that we unconditionally close ranks with an alleged "revolutionary leadership" in the face of imperialist threats. We demand the application of clear policies to break with the domination of finance capital, beginning with the suspension of payments of the debt. And we denounce all those policies that compound dependence on this system of capital, that ruin the environment, that eliminate national sovereignty, that dismantle the social, economic and political achievements of the Bolivarian process, that consolidate the government's capitulation to imperialism and that open the door to foreign interference or intervention.

    Four years into this period, we can no longer speak of mistakes. On the contrary, for us the government of Maduro, Cabello, Padrino is following a planned policy, hoping to placate these concentrated sectors of big capital.

    Similarly, because, unlike the confusion spread by sectors of the left who unconditionally support Maduro, or who timidly demand a partial and limited policy change, we do not trust the leadership of the PSUV/government. That is that we are engaged in the construction of a new alternative that is anti-capitalist, environmentalist, feminist, and that recovers the democratic, anti-imperialist and Bolivarian keys of the process, fighting to deepen them.

    BUT WOULDN'T the Constituent Assembly be a way out of the crisis? Could it not stop the escalation of violence and open a dialogue to establish rules of the game that everyone accepts?

    BEFORE ANSWERING your question it's necessary to establish a characterization of the current moment. And why, from my point of view, the resolution to the crisis can only be one that is favorable to the country and working people, with more democracy and not with more authoritarianism. And more democracy means at this moment, making the Constitution of 1999 work again.

    Today we are moving between Maduro's fraudulent Constituent Assembly and the civil war/crushing [of the protests] that Borón proposes, knowing that these two options seek the establishment of an authoritarian system to consolidate the sellout of the country that I have been pointing out.

    Or, on the other hand, we can reinvigorate the Constitution of 1999, hold regional and municipal elections and specify a clear timetable for the presidential election. This would include full guarantees of political participation for all expressions of national political thought, without exclusions or proscriptions.

    I think it is also important to make another distinction. The characterization of the current confrontation between the two leading political forces (i.e. the government and the right-wing opposition), is–unlike the one in 2002-03, and against what the government's side spills rivers of ink maintaining and what pro-government intellectuals internationally argue–not a fight between the popular sectors against the oligarchs. On the contrary, it is a struggle to define which of these two leading groups guarantees itself, in the next period, control of the state so as to manage and distribute the oil wealth.

    They are two sectors of the elite, both subordinated to the international financial capital, a traditional one and an emergent one. And neither sector is democratic. Both have made clear that they need a completely authoritarian political system to successfully implement the ongoing economic counterrevolution and the counter-reforms to the political and social achievements, which, with all their shortcomings, were gained in the best years of the Chávez period.

    As comrade Oly Millán says in the article I quoted earlier: "But also, the history of the oil industry has another characteristic very sui generis and that is, in each process of oil boom, there is a rearrangement of the groups in power, i.e., some fall by the wayside, while others are strengthened and emerge anew." Today, on the downside of the oil boom and at a time of collapse of the rentier model, there is a predatory war between these two sectors of the Elites.

    In this context, another goal of the Constituent Assembly is this: The leadership that today has control of state power but is threatened with losing its privileges, as punishment for the anti-popular and anti-national policy that has been applied in the last four years, is trying to retain it by means of a Constituent Assembly. The calling of this assembly is spurious and its electoral underpinnings are, without a doubt, dishonest.

    On this point, many left-wing militants and intellectuals, chavista or not, agree. On Aporrea.org you can read interviews with Héctor Navarro, Edgardo Lander or Gonzalo Gómez and read articles by Nicmer Evans, Jesús Puerta, Sergio Sánchez, Felipe Pachano Azuaje and Javier Biardeau, among many others, who make this point. The government is taking the route of the Constituent Assembly so that it doesn't have to renew its mandate in a universal election, in which, undoubtedly, according to all the polls, it would be defeated.

    In these conditions, the Constituent Assembly is not a "weapon for peace," as the PSUV/government leadership says. On the contrary, it is the weapon with which it will try to construct an authoritarian regime. The regional elections promised for December or the plebiscite for the new Constitution that Maduro will call, are just the mask to dress up this process with a false "democratic" breadth, a ruse. And since it is not a weapon of peace, the enormous danger that it entails is that it ends up turning into an instrument which, in the current escalation of violence between the new elite that controls the state and the old elite that believes that it's time to regain that control has arrived, opens the door to a civil confrontation with unpredictable consequences.

    However, the calling of the Constituent Assembly has opened another door, unexpected by the leadership of the PSUV, through which has begun to seep dissent from a significant part of chavismo. Militants, deputies and middle leaders of the party, current officials, former officials, intellectuals and academics, and according to many reports even a substantive part of the armed forces, strongly reject the antidemocratic maneuver.

    With this sector we agree on an essential point: the only democratic road, which cannot be captured by either of the two elites that are instigating violence, is the struggle to renew the Constitution of 1999. We are part of that effort, while the old left, in its decline, with its allegiance to a government that has broken with the process that carried it here, continues to show the world its poverty.

    First published at Aporrea.org. Translated into English by Lance Selfa.

  • Reports on the Resistance: Demonstrations Across the Country in Solidarity with Charlottesville

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    Thousands demonstrated in dozens of cities and universities across the United States to protest the “Unite the Right” racist march and rally in Charlottesville Virginia and the automobile terrorist attack on anti-fascists that took the life of Heather Heyer on Aug. 12.

    The demonstrations took the form of vigils, rallies, and marches that took place on Aug. 13 and 14. In New York City, thousands demonstrated at Trump Tower as he returned from the golf links to New York. In Durham, North Carolina, anti-fascists pulled down a statue of a Confederate soldier. In some cities there were multiple events called by a variety of progressive and leftist organizations.

    Everywhere demonstrators expressed their opposition to the Ku Klux Klan, the Nazis, and the alt-right and their sympathy with Heyer and the many others who were injured some of them critically.

    The protests have been accompanied by renewed calls for Trump to fire White House aides Steven Bannon, Stephen Miller, and Sebastian Gorka, whom the peace and justice group Code Pink called the “neo-Nazi axis of evil.”

    The far right’s racist attack and the murder of Heyer have moved some who have stood on the sidelines to speak out and to stand up. As Siva Vaidhyanathan, professor of media studies at the University of Virginia, who with his wife and family had decided not to attend the anti-fascist protest wrote afterwards in a remarkable op-ed in the New York Times:

    I now believe we made the wrong choice. Does my status as a parent make me special? It shouldn’t. A young man named Dre Harris was ambushed in a parking lot and took dozens of blows by club-wielding thugs. He took them so I wouldn’t have to. Next time I will stand on the street with my neighbors, even at the risk of injury or death. It’s the least I can do to repay those who stood bravely this time.

    Many other Americans must be being touched by these events in a similar fashion. We may see more ordinary Americans go into motion if the far right continues its fight.

    President Donald Trump initially condemned the violence, but refused to speak out against white supremacists, clearly for fear of alienating the white racist element in his base. Criticized by both Democrats and high level Republicans, the White House issued an unsigned statement condemning the Ku Klux Klan, neo-Nazis, and white supremacists.

    Only after two days did Trump himself finally make a statement condemning those groups. But that was followed on Aug. 15 by a statement condemning violence on all sides, by both the alt-right and the “alt-left.” The allusions to the alt-left could be the very beginning of a new era or red-baiting such as the United States experienced in the 1920s and the 1950s.

     

     

     

  • We Will Replace You

     

    ImageThe “Unite the Right” rally held in Charlottesville, Virginia this past weekend attracted several hundred white men from the "alt-right," the neo-Nazis, and the Ku Klux Klan who marched with torches through the University of Virginia chanting, “You will not replace us.” Nothing better explains the fear at the root of their racist movement than that chant. They fear, as their political ancestors feared, that they will be replaced by blacks. They have now come to fear also that they will be replaced by Latinos and by Asians. They fear too that they will be replaced by women, by gay men or lesbians or bisexuals. Or by trans people or the disabled. Above all, they fear.

    The next day the white nationalists, arriving with guns on their shoulders and armed with tear gas rallied at the statue of Rober E. Lee. There they were surrounded by anti-fascists and faced a fight. Filled with fear and hatred, one of the right-wing racists drove his car into the crowd of counter-protestors and killed Heather Heyer, a young anti-fascist activitist.

    Tacitly encouraged by President Donald Trump and his "alt-right" advisor Steven Bannon, the fearful imbibe racist rants like liquid courage, and trembling inside march their white faces under Confederate flags and swastika-like banners to the statue of Robert E. Lee, the slave owner who became the symbol of defeat of the lost cause. What better symbolizes the desperateness of their desire to return to a mythical past of white power than the fact that they march to a monument to a loser, whose Confederate Army was destroyed by abolitionists, black soldiers, and the forward march of freedom.

    Of course demography tells us that white people are gradually being displaced and in some areas eclipsed by the growth of populations of various people of color. And the civil rights movements of blacks, Latinos, women, and LGBT people have allowed them to push forward to try to claim their place in American society. In the face of this a small group of white men, shaken to their quick by fear, adopts hatred as their shield and racism as their sword and marches through America.

    Even under the protective shadow of Trump’s White House and the racist Attorney General Jeff Sessions, a small number of white men showed up. White nationalism is their rallying cry, but we intend to make it the death rattle of white supremacy. Their small “Unite the Right” rally could bring together only a few hundred demonstrators, compared to the tens and perhaps hundreds of thousands who marched in the Black Lives Matter protests.

    The counter-protestors stood firm against the racist right, one person losing their life and several others injured. They stood strong for us. We stand now for them. Throughout the country rallies are being held to protest against the neo-Nazis, the Klan, and the "alt-right," to support the anti-fascist movement, and to express our support for justice.

    They chanted “you will not replace us” and sometimes “Jews will not replace us.” But they will be replaced. We will replace them, we—white people and people of color, women and men, straight and queer—who are building a movement for democracy and socialism. We will rebuild the unions not only as workers organizations fighting for better wages and conditions, but also as organizations that stand for racial justice, democracy and workers' power. We will organize in our communities to defend the Muslims and Mexicans so feared and hated by the neo-fascists. We will march with women and the LGBT movement for full equality. We will while doing all of that also fight to stop climate change. We will build the Resistance to Trump, the Republicans and the neoliberal Democrats, and we will defeat them.

    To the far right we say: We will replace you. We will replace racism with a diverse but united society. We will replace fear with security. We will replace hate with love. We will replace you. And America and even you will be better for it.

  • DSA Convention: Mapping a Strategy, Avoiding Dead-Ends

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    After reaching 25,000 members, DSA held its largest bi-annual National Convention with the hopes of creating the political clout necessary to shift the country toward a socialist vision that exceeds that of social-democratic capitalism. The four days reenergized old chapters and allowed new chapters to recognize the potential of a national organization. Overall, DSA has effectively begun resurrecting the socialist movement in the United States. All DSA members should be proud of this achievement. We should, however, be cautious in overestimating the outcomes of the convention. For behind the great rejuvenation that occurred in Chicago there were also ideological and structural currents that may limit DSA in the long run.

    First, DSA has yet to claim an electoral strategy to organize against the Democratic Party or try to reform it. Although 25,000 members is a minute percentile to that of the country’s population, at one point or another DSA will have to make a national statement over the political question: Can DSA have an effective political strategy that works on a state-by-state basis while simultaneously organizing a national organization leading us out of the Democratic Party? Can DSA flip Texas and Iowa into "blue states"? How will DSA split from the Democrats in California and New York? We did not provide an answer at the convention. Come 2020, and once Texas becomes ground game for such national electoral work, DSA will need to answer this question. While DSA strategically uses the Democratic ballot line, DSA should also claim and desire a national future outside the Democratic Party even while attempting to reform some state Democratic Parties.

    Second, while DSA approved a national single-payer campaign, the method by which we build the health care campaign has by and large been lost to localism. The decision by the convention to strike setting metrics and goals for our national campaign came out of an ill-conceived localism that may ultimately cause DSA to lose momentum. The National Office would have created a national committee specifically to create those metrics which would build a national campaign that takes into account concrete conditions in different areas across the country. Setting metrics and goals accelerates national capacity by making it rather easy for chapters to adapt goals and metrics to the concrete organizing on the ground. Metrics and goals are encouraged by national for chapters to consider without the power to enforce those objectives. They simply allow the national organization to set higher expectation and solidify the organization. DSA was structurally created as a federation, not a "democratic centralist" organization, in order to provide such national expectations while avoiding falling into a top-down structure.

    The drift toward localism in DSA has come out of fear of a centralist body. This fear can be healthy, but in this case it seemed almost antithetical to building a mass organization. This localism has less to do with any anarcho-syndicalist roots, with which I identified with in my early teens, and much more to do with conservative union consciousness and liberalism today. Localism multiplies the workload of the organization whereas goals and metrics are set time and time again only to appear similar to those created in other chapters. It would have been easier to just allow the National Political Committee to set those goals and metrics and then chapters could decide which ones they would emphasize. But now chapters now have to create their own goals and metrics and the National Office will only have the ability to create broad guidelines that get interpreted through a localist framework. Going into the long haul, DSA members need to begin to differentiate between chapter autonomy and localism or risk falling into regional conflicts instead of solidifying how the national organization consolidates our different concrete struggles.

    Third, the growing emphasis on creating an organizing training strategy as proposed in Resolution 28 ironically pushes us toward the structures and politics of Saul Alinksy, an infamous anti-communist and true "democratic centralist." DSA is not like most nonprofits in that it is not staff centered but member-based. A national training strategy cannot be staff-based or we will fall into a long-term financial trap. The organizing model to take at a national level is not that of a top-down service-ism like Alinskyism, SEIU or UNITE-HERE, but that of relationship building between nearby chapters and regions which will eventually build state federations and regional councils from the bottom up. The best organizers learn through struggle, constant failure, and ultimtaely achieving victory, not through broad basics taught by a distant body of professional organizers.

    Luckily, the kids are alright. During the Young Democratic Socialists (YDS) conference students and youth felt the necessity to build a stronger relationship to the larger DSA organization and now call themselves YDSA. They endorsed a college-for-all national campaign without falling into localism. Moreover, they elected its most diverse and radical coordinating committee yet. They recognize the potential for the Fall Campus drive to increse our membership while building a national campaign.

    The best outcome of the DSA national convention was the establishment of the Democratic Socialist Labor Commission (DSLC) which was unanimously supported in its original language. DSA once had a Labor Commission, but over the years it failed to establish a permanent infrastructure that maintained relationships to the labor movement, established ongoing organizing with the rank-and-file, and organized our non-union membership into the labor movement. It eventually withered away. This time, however, through the DSLC, DSA will have a chance at building regional, state and nationwide campaigns that can build strong relationships between chapters and the National Office. If effective, the Labor Commission can provide a much-needed infrastructure to push the labor movement to the left, democratize unions, and organize the unorganized.

    In conclusion, DSA members need to see themselves as part of a national organization in both ideological and structural terms, and not only as part of their local or region. The national convention helped to develop a national organization, but it also revealed the areas where all DSA members need to improve. Only a national organization can develop a strong electoral strategy, support chapters in dire financial and structural need, and set higher expectations and accountability for all DSA members. DSA members should not "sideline" to their regions, let alone their locals, or they will risk not building a truly national organization.

    *Jack Suria Linares was a delegate to the DSA Convention and a candidate for DSA's National Political Committee.

  • So, about this Googler’s manifesto

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    On August 5 a Google employee named James Damore published a 3,500 word manifesto entitled “Google’s Ideological Echo Chamber,” in which he agued the biological inferiority of women, making them incapable of being equally talented computer engineers. First circulated internally among Google’s thousands of employees, the manifesto was posted in its entirety on the web by Gizmodo on August 5. Google fired Damore, the manifesto’s author, on August 7.

    On August 5, Yonatan Zunger, a former Google employee who had only recently left the company, wrote a response to Damore, published by Medium, which we republish here. – DL

    You have probably heard about the manifesto a Googler (not someone senior) published internally about, essentially, how women and men are intrinsically different and we should stop trying to make it possible for women to be engineers, it’s just not worth it.

    Until about a week ago, you would have heard very little from me publicly about this, because (as a fairly senior Googler) my job would have been to deal with it internally, and confidentiality rules would have prevented me from saying much in public.

    But as it happens, (although this wasn’t the way I was planning on announcing it) I actually recently left Google — for entirely unrelated and actually really-good-news reasons which you can read about here. So when all of this broke, I was just as much on the outside as everyone else, and I know what was written in this only because it leaked and was published by Gizmodo.

    And since I’m no longer on the inside, and have no confidential information about any of this, the thing which I would have posted internally I’ll instead say right here, because it’s relevant not just to Google, but to everyone else in tech.

    * * *

    So it seems that someone has seen fit to publish an internal manifesto about gender and our “ideological echo chamber.” I think it’s important that we make a couple of points clear.

    (1) Despite speaking very authoritatively, the author does not appear to understand gender.

    (2) Perhaps more interestingly, the author does not appear to understand engineering.

    (3) And most seriously, the author does not appear to understand the consequences of what he wrote, either for others or himself.

    1. I’m not going to spend any length of time on (1); if anyone wishes to provide details as to how nearly every statement about gender in that entire document is actively incorrect,¹ and flies directly in the face of all research done in the field for decades, they should go for it. But I am neither a biologist, a psychologist, nor a sociologist, so I’ll leave that to someone else.

    2.What I am is an engineer, and I was rather surprised that anyone has managed to make it this far without understanding some very basic points about what the job is. The manifesto talks about making “software engineering more people-oriented with pair programming and more collaboration” but that this is fundamentally limited by “how people-oriented certain roles and Google can be;” and even more surprisingly, it has an entire section titled “de-emphasize empathy,” as one of the proposed solutions.

    People who haven’t done engineering, or people who have done just the basics, sometimes think that what engineering looks like is sitting at your computer and hyper-optimizing an inner loop, or cleaning up a class API. We’ve all done this kind of thing, and for many of us (including me) it’s tremendous fun. And when you’re at the novice stages of engineering, this is the large bulk of your work: something straightforward and bounded which can be done right or wrong, and where you can hone your basic skills.

    But it’s not a coincidence that job titles at Google switch from numbers to words at a certain point. That’s precisely the point at which you have, in a way, completed your first apprenticeship: you can operate independently without close supervision. And this is the point where you start doing real engineering.

    Engineering is not the art of building devices; it’s the art of fixing problems. Devices are a means, not an end. Fixing problems means first of all understanding them — and since the whole purpose of the things we do is to fix problems in the outside world, problems involving people, that means that understanding people, and the ways in which they will interact with your system, is fundamental to every step of building a system. (This is so key that we have a bunch of entire job ladders — PM’s and UX’ers and so on — who have done nothing but specialize in those problems. But the presence of specialists doesn’t mean engineers are off the hook; far from it. Engineering leaders absolutely need to understand product deeply; it’s a core job requirement.)

    And once you’ve understood the system, and worked out what has to be built, do you retreat to a cave and start writing code? If you’re a hobbyist, yes. If you’re a professional, especially one working on systems that can use terms like “planet-scale” and “carrier-class” without the slightest exaggeration, then you’ll quickly find that the large bulk of your job is about coordinating and cooperating with other groups. It’s about making sure you’re all building one system, instead of twenty different ones; about making sure that dependencies and risks are managed, about designing the right modularity boundaries that make it easy to continue to innovate in the future, about preemptively managing the sorts of dangers that teams like SRE, Security, Privacy, and Abuse are the experts in catching before they turn your project into rubble.

    Essentially, engineering is all about cooperation, collaboration, and empathy for both your colleagues and your customers. If someone told you that engineering was a field where you could get away with not dealing with people or feelings, then I’m very sorry to tell you that you have been lied to. Solitary work is something that only happens at the most junior levels, and even then it’s only possible because someone senior to you — most likely your manager — has been putting in long hours to build up the social structures in your group that let you focus on code.

    All of these traits which the manifesto described as “female” are the core traits which make someone successful at engineering. Anyone can learn how to write code; hell, by the time someone reaches L7 or so, it’s expected that they have an essentially complete mastery of technique. The truly hard parts about this job are knowing which code to write, building the clear plan of what has to be done in order to achieve which goal, and building the consensus required to make that happen.

    All of which is why the conclusions of this manifesto are precisely backwards. It’s true that women are socialized to be better at paying attention to people’s emotional needs and so on — this is something that makes them better engineers, not worse ones. It’s a skillset that I did not start out with, and have had to learn through years upon years of grueling work. (And I should add that I’m very much an introvert; if you had asked me twenty years ago if I were suited to dealing with complex interpersonal issues day-to-day, I would have looked at you like you were mad.) But I learned it because it’s the heart of the job, and because it turns out that this is where the most extraordinary challenges and worthwhile results happen.

    * * *

    3.That brings us, however, to point (3), the most serious point of all. I’m going to be even blunter than usual here, because I’m not subject to the usual maze of HR laws right now, and so I can say openly what I would normally only be allowed to say in very restricted fora. And this is addressed specifically to the author of this manifesto.

    What you just did was incredibly stupid and harmful. You just put out a manifesto inside the company arguing that some large fraction of your colleagues are at root not good enough to do their jobs, and that they’re only being kept in their jobs because of some political ideas. And worse than simply thinking these things or saying them in private, you’ve said them in a way that’s tried to legitimize this kind of thing across the company, causing other people to get up and say “wait, is that right?”

    I need to be very clear here: not only was nearly everything you said in that document wrong, the fact that you did that has caused significant harm to people across this company, and to the company’s entire ability to function. And being aware of that kind of consequence is also part of your job, as in fact it would be at pretty much any other job. I am no longer even at the company and I’ve had to spend half of the past day talking to people and cleaning up the mess you’ve made. I can’t even imagine how much time and emotional energy has been sunk into this, not to mention reputational harm more broadly.

    And as for its impact on you: Do you understand that at this point, I could not in good conscience assign anyone to work with you? I certainly couldn’t assign any women to deal with this, a good number of the people you might have to work with may simply punch you in the face, and even if there were a group of like-minded individuals I could put you with, nobody would be able to collaborate with them. You have just created a textbook hostile workplace environment.

    If you hadn’t written this manifesto, then maybe we’d be having a conversation about the skills you need to learn to not be blocked in your career — which are precisely the ones you described as “female skills.” But we are having a totally different conversation now. It doesn’t matter how good you are at writing code; there are plenty of other people who can do that. The negative impact on your colleagues you have created by your actions outweighs that tremendously.

    You talked about a need for discussion about ideas; you need to learn the difference between “I think we should adopt Go as our primary language” and “I think one-third of my colleagues are either biologically unsuited to do their jobs, or if not are exceptions and should be suspected of such until they can prove otherwise to each and every person’s satisfaction.” Not all ideas are the same, and not all conversations about ideas even have basic legitimacy.

    If you feel isolated by this, that your views are basically unwelcome in tech and can’t be spoken about… well, that’s a fair point. These views are fundamentally corrosive to any organization they show up in, drive people out, and I can’t think of any organization not specifically dedicated to those views that they would be welcome in. I’m afraid that’s likely to remain a serious problem for you for a long time to come. But our company is committed to maintaining a good environment for all of its people, and if one person is determined to thwart that, the solution is pretty clear.²

    I’m writing this here, in this message, because I’m no longer at the company and can say this sort of thing openly. But I want to make it very clear: if you were in my reporting chain, all of part (3) would have been replaced with a short “this is not acceptable” and maybe that last paragraph above. You would have heard part (3) in a much smaller meeting, including you, me, your manager, your HRBP, and someone from legal. And it would have ended with you being escorted from the building by security and told that your personal items will be mailed to you. And the fact that you think this was “all in the name of open discussion,” and don’t realize any of these deeper consequences, makes this worse, not better.

    ——-

    ¹ Nearly, but not every. One very important true statement which this manifesto makes is that male gender roles remain highly inflexible, and that this is a bug, not a feature. In fact, I suspect that this is the core bug which prompted everything else within this manifesto to be written. But the rest of the manifesto is basically about optimizing around the existence of this bug! Don’t optimize your bugs; fix them.

    ² Those of you wondering about the “paradox of tolerance” can check out this essay for more.

    ***Yonatan Zunger is a former Google employee and writer.

     

     

     

     

  • The Founding Fathers: “Neoliberals” Avant le Mot

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    “Who is to blame for the election of Donald Trump?” It’s a question that was asked more than a few times after November. We’re all familiar with the answers that were given: James Comey, the electoral college, the DNC’s leaked—not hacked—emails, the characteristically shameful performance of the mainstream media in its focus on personalities rather than substance, the stupefying incompetence of Hillary Clinton’s campaign, the elitist insularity and corruption of the Democratic Party, etc.

    Longer-term causes (which are intertwined) include the decline of organized labor, which has always served as a bulwark against fascism or semi-fascism; deindustrialization, which has contributed to the economic insecurity that apparently motivated many of Trump’s supporters; and the almost total capture of the Democratic Party by the corporate sector of the economy. But one group of people has tended to escape blame, even despite widespread disgust with the electoral college: the U.S.’s “Founding Fathers.” While they are distant in time from the political obscenity that was Trump’s election, they are far from innocent.

    This is clear from two books that every American should read, published in 2008 and 2009 respectively: Woody Holton’s Unruly Americans and the Origins of the Constitution and Terry Bouton’s Taming Democracy: “The People,” the Founders, and the Troubled Ending of the American Revolution. These books reveal the extent to which nearly all the Founders loathed and feared democracy, at least between the 1780s and the first decade of the nineteenth century. (Their attitudes were more complex in the 1770s, and in their later years such (former) anti-democrats as James Madison and John Adams were repulsed by the excesses of the capitalist aristocracy.) The popular attitude of reverence for the Founders is a product of deep misunderstanding and ignorance, for it is the viciously antidemocratic structure of the political system the Founders created that has helped make possible our new Gilded Age, and thus the political success of someone like Donald Trump.

    In fact, I think it’s important to spread the idea that, far from being “liberators,” the Founders were, in essence, the first in America’s long line of usurpers and oppressors. This idea is a simplification, but it contains a large kernel of truth. The hackneyed narrative that history textbooks still teach about the greatness and nobility of Washington, Madison, Adams, Hamilton, and the others is nothing but nationalist propaganda that serves to obscure the malignity of these people’s historical impact and legacy. One might even say that their most potent legacy was the precise opposite of what we’ve been trained to think (and what they thought): rather than having been great figures of anti-authoritarian revolution, heroic fighters against tyranny, in effect they did much to clear the ground for the most rapacious tyranny in history, the national and eventually global tyranny of capital.

    The 1780s: the Founders vs. the People

    These judgments might seem excessively harsh, but consider the facts. Across the American colonies, the revolutionary 1770s were a time of relative democracy. In the struggle against the British, the gentry and the lower classes to some extent united around the banner of white male popular empowerment. States adopted strikingly democratic constitutions, none more impressive than Pennsylvania’s in 1776, which established a unicameral legislature, annual elections for every representative, a weak governorship that could not veto laws the legislature passed, the election rather than appointment of most offices in the state and county governments, and the enfranchisement of nearly all adult men, even those who owned no property.

    But things changed in the 1780s. The gentry had “tired of an excess of democracy,” to quote Alexander Hamilton—others were less restrained, decrying “democratical tyranny,” a “republican frenzy,” a “prevailing rage of excessive democracy”—and tried to take total control of state governments. Given the shortage of gold and silver, during the war with Britain governments had issued paper money, which soon led to high inflation. This was blamed, simplistically, on the democratic character of the governments, the “imbecility” of popularly elected politicians; and most of the elite “gentlemen” came to view all government-issued paper money as an evil to be done away with. They also disliked the social and cultural manifestations of democracy, the leveling spirit that raised commoners in their own eyes and lowered the gentry. The ultra-rich financier Robert Morris represented his class when he resolved to strip power from all these “vulgar Souls whose narrow Optics can see but the little Circle of selfish Concerns.”

    The political and economic agenda that Morris and his associates championed bore a remarkable, if hardly surprising, resemblance to neoliberalism. “Morris wanted government to channel money to the wealthy,” Terry Bouton writes, “either through direct payouts or by privatizing the most lucrative parts of the state and turning them over to new for-profit corporations owned and run by the gentry.” One of the most powerful figures in American history, Morris founded in 1781 the first private bank in the United States—the Bank of North America—in part to remove finance from democratic control: not governments, but banks would issue paper money. Private corporations, unlike governments, would be immune to public pressure for a greater supply of money, and would therefore be able to prevent inflation. Actually, the acute shortage of money during the 1780s showed that Morris was too pessimistic: even in states where legislatures did on occasion print money, they certainly did not do so to the extent that “the people” desired.

    The 1780s were a time of ferocious class conflict, with most of the eventual framers of the U.S. Constitution facing off, alongside Robert Morris and the majority of the gentry, against the middling and lower classes, overwhelmingly agrarian. On one side were the wealthy speculators in government IOUs, who had bought these bonds for pennies on the dollar from the farmers, artisans, and soldiers to whom they had been given during the war as payment for goods and services. Their original holders, expecting the bonds to depreciate and needing money right away, sold them for whatever they could get. Speculators, on the other hand, could afford to wait years for the government to redeem the bonds, and had the political clout to insist that they be paid at or near the certificates’ full face value even though at the time of issuance the certificates’ market value was far below this. The state and federal war debt most of which speculators thus bought up was enormous, about $27 million.

    To pay interest on the war debt, many states tended to impose the same type of fiscal and monetary regime on the populace that more recently the IMF has favored: oppressive taxes, a tight money supply, and the curtailing of public services (such as government-run “loan offices” that gave cheap credit to farmers and artisans). Since both private creditors and bond speculators were averse to paper money, governments compelled debtors and taxpayers to pay with gold and silver. But the war years had drained the country of gold and silver, making it impossible for people to pay. The nationwide tragedy that resulted has been compared to the Great Depression of the 1930s: tsunamis of property foreclosures swept up hundreds of thousands of families, and economic activity plummeted. “Public Trade and Private transactions of Human Life,” petitioners in Pennsylvania protested, “[are] nearly reduced to a total Stagnation.”

    On the other side of the economic divide, then, were masses of ordinary people who found that their troubles were much worse in the 1780s than they had been in the last years of British rule, when their hardships had driven them to rebellion and war. “Have we not expended our blood and our treasure to expel from the land a set of invaders who sought to rule over us as taskmasters,” they exclaimed in the mid-1780s, “and shall we now become bondsmen to people of our own country?” The irony was appalling, and the victims fought back.

    In fact, they were able to extract significant concessions and relief measures. In some states, by electing legislators sympathetic to their plight, farmers and artisans benefited from temporary suspensions of tax collection. Violent resistance, such as Shays’ Rebellion in Massachusetts in 1786 and ’87, frightened governments into being more lenient in their fiscal and monetary policies. Local and county officials often were sympathetic to the suffering of their neighbors and refused to enforce the law or carry out orders: for example, county tax officers would delay collection; some sheriffs obstructed or prevented property foreclosures; justices of the peace refused to prosecute people for nonpayment of taxes. Nor were state militias always of use in enforcing tax collection, for it was frequently militiamen who were leading the anti-tax protests. All this protest in the mid-1780s substantially mitigated the hardships of “the 99 percent” (so to speak)—which means that it was a tremendous irritant to the elite. For one thing, it prevented bondholders and creditors from being paid as much and as regularly as they wanted. For another, it fostered economic and political uncertainty, which made for a bad investment climate. European investors, in particular, were leery of sending their capital to a land that was so riven by conflict. How could a country develop if it couldn’t attract investment?

    Various solutions were possible to the political and economic instabilities of the 1780s, and spokesmen of the aggrieved masses made reasonable proposals that were relatively fair to both sides of the class struggle. They called for a revaluation of war debt certificates, progressive taxation, limits on land speculation, bans on for-profit corporations, and other measures that would alleviate spiraling wealth inequality and strengthen democracy. Such proposals were consistent with the popular understanding of republicanism, an understanding that differed from that of aristocrats like Madison, Washington, Adams, Hamilton, and Edmund Randolph. As Gordon Wood describes in The Radicalism of the American Revolution, these latter men considered it axiomatic that, because only an elite of disinterested, virtuous, propertied gentlemen was capable of pursuing the public good over selfish private ends, the success of a republic required that such men hold power. It was necessary to tame the wildness of democracy—i.e., to effectively disenfranchise the majority—in order for enlightened civic virtue to flourish.

    “The people,” on the other hand, tended to have a less naïve view of the world. As yeomen from Pennsylvania said in one of their many petitions to the state government, “No observation is better supported, than this that, a country cannot long preserve its liberty, where a great inequality of property takes place.” Some of their legislators agreed: they declared that for-profit corporations were “totally destructive of that equality which ought to prevail in a republic.” Farmers wrote that “We observe, with great anxiety, wealthy incorporated companies taking possession of public and private property,” and condemned processes that made “a few men…sufficiently powerful by privileges and wealth, to purchase, or to destroy, the property and rights of their fellow citizens.” Evidently these farmers had a more sophisticated political understanding than James Madison and his idealistic colleagues did, at least insofar as they understood that the real danger to republicanism was not democracy but rather a sharp inequality of property.

    The Constitution: Triumph of Reaction

    Needless to say, it was not the farmers’ democratic vision that ultimately prevailed. Robert Morris and other anti-democrats across the states organized a new Constitutional Convention in 1787 to remedy the defects of the Articles of Confederation, which is to say to write a new Constitution that would more adequately insulate government from democratic control. The convention was not sold this way to the people, of course; its purpose, instead, was supposed to be to find ways to give government more power to protect shipping and to negotiate trade deals with foreign nations. Secretly, though, nearly all the delegates had one goal mainly in mind: to make America more attractive to investment, as Woody Holton argues. “And the linchpin to that endeavor,” he says, “was taking power away from the states and away from the people.”

    In other words, the U.S. was founded from the motive, and on the principle, of serving capital. The very structure of its political system was chosen so as, chiefly, to attract investors, i.e., to be a tool of capital accumulation. It is probably the only country in history of which this is the case. But to those who are familiar with U.S. history, so full of subservience to capitalism, such a revelation should not be surprising.

    Many of the devices that the Constitution’s framers proposed to limit democracy were not adopted at the convention in Philadelphia. The delegates had to navigate between two contradictory imperatives: on one hand, they wanted to make it forever impossible for states to adopt the kinds of debtor-relief and taxpayer-relief legislation that the 1780s had seen; on the other hand, they could not make the Constitution so antidemocratic that the states and the people would not ratify it. Because of this second consideration, for example, Madison’s proposal that the U.S. Senate be able to veto state legislation “in all cases whatsoever” was rejected. The same fate befell Hamilton’s extreme proposal that the Senate and President be elected for life, as a way to provide the government with maximum protection against democracy. Nearly all the delegates strongly favored Hamilton’s plan, but they knew it would prevent the Constitution from being ratified.

    Nevertheless, in its finished form the Constitution was hardly a model of democracy. While senators’ terms were not nine years long, as Madison wanted, six years was long enough to considerably insulate the Senate from the popular will. The Senate’s very existence, of course—as a body explicitly reminiscent of Britain’s House of Lords—was a significant “check and balance” against the people. As was the indirect election of its members, and of the president (by means of the electoral college). The Constitution’s framers even managed to limit democracy in the House of Representatives, by making election districts so large that ordinary people would have a hard time getting elected. Men of wealth would be much more successful than others in making their names and views known in a large district. To say it differently, large districts would “divide the community,” as Madison said, and make it difficult for the non-wealthy to “unite in the pursuit [of a] common interest.”  

    Furthermore, members of the House and the Senate could not be recalled, and constituents were not given the right to instruct their representatives on how to vote on particular issues (a right that even as British colonists many of them had had).

    As for the presidency, it would be a very powerful position that could veto any dangerously democratic law that somehow made it through the gauntlet of the deliberately cumbersome and convoluted machinery for passing legislation in Congress. The president would also be responsible for making most major appointments in the national government, a power that under the Articles of Confederation had resided in the legislative branch.

    The Supreme Court—appointed, not directly elected—had its part to play in “check[ing] the imprudence of democracy” (to quote Hamilton): through judicial review it could overturn both federal and state legislation. In this way, Madison’s proposal that the national government have some means of vetoing inconveniently democratic state laws was salvaged.

    In case such protections were not enough, language was written into the Constitution that expressly forbade most of the pro-debtor, pro-taxpayer laws states had passed in the 1780s. Article I deprived states of control over the war debt, thus preventing them from paying war debt speculators the market worth rather than the much higher face value of the certificates they held. (As Secretary of the Treasury, Hamilton, who had been mentored by the ultra-conservative Robert Morris, gave these speculators a tremendous windfall, to the outrage of farmers.) Congress was granted the power to directly tax citizens instead of relying on states to do so, and it could break mass resistance to tax policies by bringing in militias from surrounding states. Section 10 of Article I was especially momentous: it reads, in part, “No State shall…emit Bills of Credit; make any Thing but gold and silver Coin a Tender in Payment of Debts [nor] pass any…Law impairing the Obligation of Contracts.” In one swoop, this established a political-economic regime that overwhelmingly favored creditors. It prohibited states from issuing their own paper currency—“effectively destroying state-run land banks [i.e., loan offices],” as Bouton notes, “and the system of public, long-term, low-cost credit” that had been very effective and enormously popular with farmers. Debt arbitration was outlawed. In general, states were prohibited from rescuing debtors.

    (It is worth noting, parenthetically, that the recent fashions of “originalism,” “original intent,” “strict constructionism,” and such tendencies in legal interpretation of the Constitution are predictable in a neoliberal context, given that the framers and their contemporaries thought of the now-revered document as thoroughly antidemocratic. Originalism can be a useful tool of hyper-capitalism.)

    The majority of ordinary citizens were none too fond of this radically elitist Constitution. But they were so scattered and had so few resources compared to the “Federalists” who supported it that it was difficult for them to mount an effective opposition. Federalists, moreover, did not play nice. They were prepared to go to almost any length to get the Constitution ratified. In some states, such as Pennsylvania, they organized a ratification convention before the opposition had a chance to mobilize, and they gave districts that favored ratification a disproportionately large number of delegates. Their ownership of most newspapers allowed them to conduct a major propaganda campaign that suppressed the voices of Anti-Federalists. Violent threats were made against Anti-Federalist printers; offending pamphlets and newspapers were “stopped & destroyed”; Federalist postmasters intercepted and suppressed Anti-Federalist mail; writers resorted to lies about the provisions that the Constitution contained and the process that had brought it into being.

    On the other hand, many people were reconciled to it on the basis of legitimate considerations. For one thing, since the national government would have the power to impose tariffs on imports, most people’s taxes would likely be reduced. The government could rely primarily on tariffs for its revenue, not direct taxation of citizens (as had been the case in the 1780s). Even more importantly, Federalists committed to adding a Bill of Rights to the Constitution after it was ratified. This was something that middling citizens from across the country insisted on. Woody Holton makes an apt observation on this point: “It is a remarkable but rarely noted irony,” he says, “that Americans owe their most cherished rights—among them freedom of speech and religion, the right to trial by jury, and protection against self-incrimination and illegal search and seizure—not to the authors of the Constitution but to its inveterate enemies.” The Bill of Rights was a concession to the rabble.

    If the farmers of the 1780s were alive today, however, they might feel vindicated. This isn’t the place to review the entire history of the U.S.’s capitalism-on-steroids, but it should hardly be controversial to say that the antidemocratic, anti-“working class” political framework the Founders put in place has been perfectly adapted to the ambitions of a predatory economic system. It is almost as if capitalism had reached back from the future to move its pawns like chess pieces against capital’s early opponents, who were finally checkmated when the Constitution was, through fair means and foul, ratified. After that, it could be smoother sailing for a developing American capitalism—although even then its development had to continually confront mass resistance. Eventually, and always with the decisive aid of the peculiar structure of the American polity, a point was reached where wealth could be so concentrated, the political system could be so captured by the corporate oligarchy, and ordinary people could be so desperate for change that they would elect a monstrosity like Donald Trump.

    So here we are in 2017 still burdened with political leaders who, like the Constitution’s framers, are concerned above all to protect creditors, financiers, and investors; who have the same “wisdom” as most of the Founders in their desire to undermine democracy, whether through gerrymandering, major propaganda campaigns, arcane Congressional tricks of obstructing popular legislation, or simply the appointment of wealthy friends to important government posts. The growing democratic resistance is in the tradition not of the “great men” who wrote the Constitution but of their enemies.

    *Chris Wright has a Ph.D. in U.S. history from the University of Illinois at Chicago, and is the author of Notes of an Underground HumanistWorker Cooperatives and Revolution: History and Possibilities in the United States, and Finding Our Compass: Reflections on a World in Crisis. His website is www.wrightswriting.com. 

  • The 1997 Teamster Victory at UPS Twenty Years Later

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    Twenty years ago this month the reform leadership of the Teamsters union, led by President Ron Carey, with the assistance of Teamsters for a Democratic Union (TDU), a reform caucus within the union, led a successful strike against United Parcel Service (UPS) that paralyzed the company, inspired labor unionists, and seemed to open up new opportunities for the workers movement. The UPS strike remains a model of strike strategy, organization, and tactics.

    A few months later, however, in November 1997, the United States government removed president Ron Carey from office, because of illegal financial contributions to his union election campaign, though he had not been found personally guilty of any wrongdoing, and was in fact fond innocent by the courts. In December 1998, the attorney James P. Hoffa, son of former Teamster Jimmy Hoffa, was elected president of the union. Hoffa junior failed to enforce the UPS contract and many of the gains won by the Teamster rank-and-file in their strike were lost. The ousting of Carey from office demonstrated the importance of building not only rank-and-file power, but also a powerful political organization in the union based on that power in the workplace.

    Those interested in these issues will want to attend this event on the “UPS Strike’ 20th Anniversary in New York City tonight where Teamster activists will talk about the significance of the strike and its relevance for today.

    I republish here the pamphlet that I wrote in November1997. In this article I attempted to explain the Teamster strike’s context as well as the strategy and tactics used to win it. Those particularly interested in the Teamster reform movement may also want to read my book Rank-and-File Rebellion: Teamsters for a Democratic Union. I have also written a chapter about the role of socialists in helping to organized TDU that can be found in Rebel Rank and File: Labor Militancy and Revolt from Below During the Long 1970s.

    Almost forty years since it was founded, Teamsters for a Democratic Union continues to organize rank-and-file workers to fight for decent contracts and a more democratic union. In 2016, TDU as part of a coaliton effort to unseat Hoffa, saw Teamsters United and Fred Zuckerman win nearly 50% of the vote. Teamsters United carried strong majorities at UPS and other major Teamster jurisdictions. That bodes well for reform efforts going forward and will be important to monitor in the run up to the expiration of the 2018 UPS contract.

    The Fight at UPS:

    The Teamsters Victory and the Future of the "New Labor Movement"

    The Teamsters’ victory over United Parcel Service in August 1997 represents the biggest strike and the most important labor union victory in the United States in the last twenty-five years. Building on the recent struggles and smaller victories of other workers-particularly autoworkers, farmworkers and university employees-the Teamsters victory at UPS has created a new sense of momentum in the American labor movement.

    The size and scope of this strike—185,000 workers on strike from coast to coast in virtually every town and city of the country—put the UPS workers and their union in the public eye. This strike held the nation’s attention in part because it dealt with some of the most important and vexing questions posed by contemporary capitalism and its organization of work: part-time jobs and the contracting out of services. Our jobs seemed to be slipping through our fingers; now we see a way to get a grip on them again.

    This victory’s significance comes in part from the public’s perception that this was a strike for everybody, the labor movement fighting for us all. When UPS workers went out, they not only fought for themselves, but—with their demand that the company create more full-time jobs for part-time workers—they also fought for millions of other people. Studs Terkel, author and radio commentator, pointed out that “with the Teamsters’ astonishing victory against United Parcel Service, a word long considered quaint-solidarity-has found a new resonance among the great many, hitherto unconcerned.”

    The UPS workers’ sixteen-day strike was seen by the public as a fight between ordinary working people and a gigantic multinational, multibillion dollar company greedily demanding concessions from its workers—and so it was. Millions of ordinary people identified with the strikers-and partly because of that broad if amorphous support, the workers won.

    After years of frustration and failures for the union movement, what an amazing change!

    Rival Interpretations

    As with any important social and political event, our understanding and interpretation of the event—what we make of it—can be nearly as important as the event itself. How we analyze this strike and the social forces involved in it is vitally important, because it will shape our actions in the future. The most important question without a doubt is: Who won this strike and how did they do it?

    Labor officials and politicians have rushed forward to claim the UPS workers’ victory for themselves. “America’s labor unions are back” AFL-CIO President John Sweeney told a Labor Day rally. Clearly he meant, labor was back, he was in charge and he would take the credit. U.S. vice-president Al Gore told workers at that same event that the United States has a “new unionism.” Gore linked the UPS workers victory to the recent increase in the minimum wage. The insinuation was that the Democrats had somehow made it all happen. Such an interpretation keeps the union, the workers and the strike safely within a “status quo” based on the corporate domination of our society.

    We offer another interpretation. We believe that to understand this strike one has to look not at the top, but at the bottom. The victory belongs not to Sweeney and the AFL-CIO leaders—although they helped-nor to Gore and the Democratic Party, but rather to the union’s rank-and-file members. The Teamsters union and the UPS workers won in large measure because of the existence within their union of a rank-and-file movement.

    For nearly a generation, rank-and-file Teamsters—led by Teamsters for a Democratic Union (TDU)—have been working at the grassroots, laying the basis for the rebuilding of their union, the International Brotherhood of Teamsters. In doing so, they have also been laying the foundation for rebuilding the U.S. labor movement.

    A grassroots movement like TDU has profoundly radical implications for the union, the workplace, and society. The thrust of TDU’s work, over the long haul, is to place power in the hands of ordinary working people. As a rank-and-file group, TDU fights for democracy so workers can make their own decisions in their union. TDU fights both to make the ranks more powerful within the union, and the union more powerful within the workplace, and thus to make workers more powerful within society. TDU and other such grassroots movements in other unions (as well as in communities) work to shift the balance of power toward working people and away from the corporations.

    In a society where corporations dominate the government, control our culture, and shape every aspect of our lives nothing is more radical than the demand for democracy, for people’s power in the workplace, society and politics.

    How to Make the Possible A Reality?

    The Teamsters victory thus illustrates the potential for a new social movement for economic and political change in American society. Were such a movement to emerge, the Teamsters victory over UPS could be considered the opening battle. What are the stakes involved? What would it take to make that possibility a reality?

    The strike against UPS was not only about full-time jobs, pensions, subcontracting and wages. It was also a strike against the authoritarian character of the workplace. Implicitly it was about dignity, democracy and workers’ control.

    Values such as democracy, dignity and control have radical implications that challenge not only UPS, but all corporations. Employers want top-down authority, hierarchy, and insecurity among the workers to keep them hunkered down. Democracy, dignity and the idea of workers’ control over their jobs and lives challenge the entire social system we live in, a system that places profit as the ultimate value. Any strike, but especially a strike with the size and scope of the UPS strike, questions the employer and, implicitly, the corporations’ domination of our lives.

    A militant labor movement—rebuilt around ideas like democracy and workers’ power in the workplace—would have a tremendously radicalizing impact upon our society. That is why we should look closely at this strike and its implications.

    The Teamsters Prepare

    UPS on the one side, and Teamster President Ron Carey and the New Teamsters on the other, approached the negotiations with an equally aggressive posture. In itself this tended to level the playing field. The key to the Teamsters’ success, as the New York Times explained, was a year-long effort to mobilize its members.

    Taking a cue from TDU, the Teamsters began preparing for the contract a year before. They developed a “Countdown to the Contract” booklet that provided tips on how to pressure the company and how to build an effective communications network. They began with a survey of all UPS workers, asking them what they wanted in the contract. In the survey, 90% of the part-timers expressed their desire for full-time jobs. Responding to the members’ views, that became the union’s central demand. By taking up the issue of full-time jobs for part-time workers, the Teamsters had chosen a demand that found broad support both in the organized labor movement and among those who had never been in a union.

    The union also decided to take a stand against the contracting-out of union tractor-trailer drivers’ jobs.

    Finally, the union took a strong position against company control of the pensions. The Teamsters demanded that UPS stay in the multi-employer plans to help provide pensions to workers whose companies had gone bankrupt because they were driven out of business by other companies.

    The pension issue was by no means simple. During the 1990s, many UPS workers had become dissatisfied with their pensions. Rank-and- file UPS workers had held meetings involving hundreds of workers who had collected thousands of dollars to promote withdrawal from the multi-employer plan, hoping to raise their own pensions in an independent plan. The company was aware of the dissatisfaction and hoped to use it.

    Once the members had been consulted, the union moved on to collect 100,000 signatures in support of the union’s demands. Eighteen full-time field representatives were freed up to organize work sites and encourage visible, do-able actions such as wearing “Ready to Strike” T-shirts to work. All shop stewards received a seven-minute video about the UPS negotiations.

    Months in advance the Teamster research department put out packets explaining to the news media the union’s demand for full-time jobs for part-time workers. And in preparation for a series of rallies, the Teamsters distributed tens of thousands of “It’s Our Contract. We’ll Fight for It.” stickers and 50,000 whistles in order to “blow the whistle on UPS.” On March 7, four days before negotiations opened, representatives from each of the 206 UPS locals attended a rally in Chicago. On March 10 there were ten rallies at UPS workplaces; thirty more took place on March 30.

    Carey also created a fifty-member UPS bargaining committee, several members of which had been long-time TDU activists. The committee also included four UPS rank and filers and part-timers, something virtually unknown in union bargaining committees.

    By mid-July, when negotiations were stalled, a strike vote was conducted. UPS workers voted 95% for to 5% against authorizing a strike.

    The Teamsters were also prepared to pay $55 dollars a week to each UPS striker. Given the number of people on strike, this would have amounted to ten million dollars a week. To meet this big cash outlay, Carey went to John Sweeney, the new head of the AFL-CIO, and asked for a multi-million dollar loan to sustain the Teamsters in their strike. Sweeney promised the Teamsters $10 millon a week in loans to sustain the strike for many weeks if necessary.

    Once out on strike, the union kept members informed by faxing bulletins to Teamster locals, setting up a toll-free hot line for strikers and updating its World Wide Web site every few hours. In addition to pulling picket-line duty, UPS drivers were encouraged to drive their route and introduce a part-timer to their customers and explain the strike. Strikers also distributed pro-Teamster score cards at baseball games.

    But perhaps most impressively, just about every Teamster interviewed by the media explained the issues of the strike in their own unique way. A national press conference in Washington, D.C. in the middle of the strike led off with two rank-and-file workers explaining why they felt a strike was necessary. They were confident and articulate but obviously not “professionals” hired to do a job.

    The Teamsters had certain advantages in facing UPS that were not of their own making. The American economy was booming, with the lowest unemployment rate in years at 4.8%. UPS workers were not so afraid to strike as Teamsters and other workers had been between 1979 and 1997. In addition, a demographic change had taken place in the workforce. The first born of the baby-boom generation (1940-50) were now beginning to retire, opening jobs for other workers. For the first time in decades, the working class employed in industry and services was growing younger.

    The UPS workers were among the youngest workers in the country; most sorters, loaders and package car drivers were in their twenties and thirties. This may also have made a difference. During the bitter strikes of the 1980s and 1990s workers like those at the Staley sugar plant had asked themselves, “What do I have to give up to keep this job?” Young workers like those at UPS asked themselves different questions, like: “Do I want to be a part-timer earning ten dollars an hour for the rest of my life?” UPS management was shocked to find these young, part-time workers prepared to fight.

    Nevertheless it should be recognized that the backbone of the UPS Teamster locals and of the strike were the full-time package car and feeder drivers.

    Finally it should be mentioned that the UPS workforce nationally as well as in many particular cities was extremely diverse ethnically. Racial divisions have often undermined the struggle of American workers, but not in this strike. Black, white, Asian and Latin workers worked in all job categories, and while the workforce experienced the usual racial tensions present in American society, this was a group united through its union and in its commitment to the strike. No racial antagonisms divided these workers. While women represented a smaller part of the workforce, they too could be found in all job categories, and also felt an equal stake in the struggle.

    Labor’s Twenty Years in Retreat

     

    To fully appreciate the importance of the UPS victory, we should step back and take a look at the experience of the U.S. labor movement over the last twenty-five years. Despite some victories, the balance sheet shows a series of defeats.

    The process began in 1979 when the leadership of the United Auto Workers (UAW) accepted the Carter administration’s Chrysler “bailout,” and negotiated the contract which broke the “Big Three” pattern agreement covering workers at GM, Ford and Chrysler. Thus autoworkers lost their master contract, setting a precedent for the steelworkers and other industrial unions that would also soon lose theirs.

    The Chrysler bailout was followed immediately by Ronald Reagan’s attack on the Professional Air Traffic Controllers (PATCO) in 1980. When PATCO went out on strike, Reagan (following a plan developed by Jimmy Carter) fired all 13,000 controllers, in what was a devastating and shocking defeat for the labor movement. Although European air traffic controllers showed tremendous solidarity in the opening days of the strike, U.S. labor didn’t aggressively support the PATCO workers.

    The Chrysler bailout and the destruction of PATCO opened an era of government and employer attacks on labor unions.

    The events of 1979 and 1980 broke what had been a forty-year labor-management truce (like all truces interrupted from time-to-time by hostilities). From the end of World War II generally unions won higher wages and increased benefits with each new contract, even as they gave up control over working conditions on the shop floor.

    The Employers’ Assault

    The Chrysler bailout became the model for corporations. They demanded “takeaways” or “givebacks” from labor unions and aggressively conducted what business schools call “concession bargaining.” Throughout the 1980s employers demanded that workers take wage cuts, accept two-tier wage systems, pay a larger portion of their health care costs, and accept lower pensions as their price for having jobs.

    A few employers went so far as to bring in union-busting law firms to eliminate labor unions altogether or got “loyal” employees to call for representation elections and vote out the union. Some employers, especially in the trucking industry, opened parallel non-union lines, a practice called double-breasting. Other employers entering the market, simply fought to keep labor unions out. Thus labor union representation fell from its high of 35% in 1955 to 14.5% in 1996.

    At the same time Presidents Carter and Reagan, and later Bush and Clinton-that is both Democrats and Republicans-supported legislation that gave big tax breaks to corporations and the very wealthy, while putting the tax burden on working-class people. Social programs that protected workers and the poor: workers’ compensation, unemployment benefits, public welfare, public health programs, and public education were cut. The combined result of all of these policies was a redistribution of power and wealth away from working people towards the corporations and the wealthy.

    The Employers’ Partner

    What was the response of the labor union leaders to the employers’ attack and the government’s policies? In general-though there were some important exceptions-most national labor union officials provided little or no leadership in dealing with this government and employer onslaught. Few labor unions had any political, contract or shop floor strategy for fighting back in self-defense. Doug Fraser, when he was head of the UAW, complained that the corporations were conducting a one-sided class war, but he certainly never developed a strategy of fighting back.

    Why didn’t the labor movement fight back? What had happened to the unions? During the 1930s workers had organized sit-down strikes, seized factories, put up massive picket lines and faced down the police and the national guard. Out of that experience had come the Congress of Industrial Organizations (CIO), a new industrial union movement led by people with a broad social vision. Many of those who were pivotal in the CIO had been activated in the unemployed movement. What had happened to that radical union movement?

    The fact is that the government played a significant role in taming the unions. During World War II (1941-1945), the government, employers and the unions cooperated to increase production and prevent strikes. Government agencies and the employers convinced union officials that they should help maintain discipline over workers in order to win the war. Soon union officials began to see their job as policing the working class, for example, by preventing strikes during the war.

    After the war a wave of strikes broke out. Workers were no longer willing to delay their demands, while it was clear that corporate profits were going through the roof. By 1947 Congress reacted to the growth in the unions’ power by passing the Taft-Hartley Act, which prevented solidarity strikes, limited boycotts and outlawed Communists in the labor unions. During the Cold War that followed Senator Joseph McCarthy launched an anti-Communist witch hunt that successfully drove radicals out of workplaces. Generally their unions did not defend them; the CIO itself aggressively purged alleged or actual Communists from the unions.

    Prosperity also acted as a conservatizing force. During this period, when the United States dominated the world markets and the U.S. economy was powerful and prosperous, employers were generally and grudgingly prepared to give pay increases with every new union contract in order to prevent strikes, or—in the cases where there were strikes—to get production rolling again.

    During the 1950s there were plenty of strikes but they were more often situations in which the union threw up a token picket line. The total work force and the surrounding community were not mobilized to defend the union and win the battle for the hearts and minds of the larger public. These strikes were more limited and more self-contained than the post-World War II battles.

    During this period too, most unions leaders could claim that they could “deliver the goods” to their members. In turn, national union officials demanded and got higher salaries, luxurious automobiles, expense accounts, golden parachutes, multiple salaries and pension funds.

    With this new life style labor union leaders, especially the national leaders and the professional staff, became a bureaucracy, a social caste within the unions. With secure, well-paid positions, these leaders no longer shared the experience of the workers they represented. They became incapable of effectively representing people with whom they had little in common.

    The Concept of Partnership

    The company and the union officials had a kind of partnership, as they saw it. Union leaders tried to convince the employers that the union was good for business. The company and the union undertook the joint enforcement of the contract, working together to prevent or suppress strikes or to eliminate absenteeism (and thus increase production and profit).

    In the worst of cases, unions—which had started by protecting the workers—gradually began protecting the employers from the workers. But more typically union officials saw their role as mediating between workers and management, arbitrating their differences. In any case, they no longer saw their job as fighting for the workers and against the employers-and even against the government when necessary.

    During the prosperous years in fact the union bureaucracy developed a rather comfortable and cozy relationship with management. Few union leaders—outside of farmworkers, teachers and public employees unions that had fought for their rights in the 1960s and `70s—had much experience leading major strikes or mobilizing the membership. Rank-and-file movements among miners, teamsters, postal workers, and autoworkers radicalized sections of the union members-but, with the exception of the miners, the movements were not able to obtain their objectives.

    The vision of a union as a social movement fighting for its members and working people in general was replaced by the union as a kind of insurance company.

    So when in the mid-70s management began to turn on the unions, the labor bureaucracy was completely surprised and utterly unprepared. 

    The Re-Engineering of America

    Why did management suddenly change its policies? By the 1970s, the U.S. economy no longer dominated the world. The economies of Germany and Japan had begun to rival that of the United States. To meet the challenge, U.S. corporations had to become more competitive. One of their strategies was to invest in new technologies. But the other, and equally important, tactic was to lower their labor costs through a concerted attack on their workers.

    The attack on labor during the `70s and `80s was multifaceted. Corporations closed their old steel mills and factories, throwing hundreds of thousands of union workers out of jobs. Companies ended pattern bargaining and began concession bargaining, taking away wages, benefits, and conditions won by unions over decades of struggle and pitting workers in one plant against workers organized by the same national union in another. Management spent millions on new technologies, completely altering the organization of the workplace and disrupting union rules and past practice. The pace of change was dizzying.

    By the 1980s personnel departments adopted new methods intended to undermine the unions and win over the workers. These practices included Quality Circles, Team Concept and Total Quality Management. Within a decade American society and the workplace had been transformed-and the losers were working people. With unions in retreat, between 1973-97 real wages fell by 18%. In most working-class families husbands and wives both had to work to pay the bills.

    Before 1980 the number of strikes had never fallen below 200 in any given year. In 1980 the number fell to 187 and by 1982 it tumbled below 100. During the ‘90s, in fact, the annual number of strikes plunged below 50. For example, in 1994 there were 45 strikes involving 322,000 workers and in 1995 192,000 workers participated in 31 separate strikes.

    The media questioned whether strikes were outdated, but the real issue was that the days of the routine strike were past. With injunctions and the right to use “replacement” workers, the corporations were more combative than ever. Any union voting to go out on strike had to be prepared with a strategy to win, including a willingness to defy court injunctions and a capacity to unify and mobilize its members and supporters.

    Supporting Democrats as an Alternative

    The union leadership was baffled, bewildered, and battered at the bargaining table. Unable and unwilling to resist the employers in the workplace or in the collective bargaining arena, many union officials put their hopes in the Democratic Party.

    Despite a long tradition of voting for working-class candidates in local labor parties—or for socialist candidates—by the end of the 1930s the CIO entered into partnership with the Democrats. After the CIO’s merger with the American Federation of Labor in 1955, the AFL-CIO became an important part of the Democratic Party. If labor unions could “deliver” the votes of its membership to the party, then presumably the candidates would “take care” of labor once elected. But it didn’t work out that way, particularly not since the crunch of concessions in the 1970s.

    Carter, Clinton and the Democratic Congress proved nearly as conservative as the Republicans, and the union bureaucracy’s political strategy proved to be a failure. For example, the most important piece of legislation Clinton and a Democratic-led Congress passed is NAFTA-a piece of legislation every trade union and grassroots community group opposed. That, not outlawing the use of scabs in strikes, was the Democratic Party’s priority.

    During these years, regional and local leaders, and rank-and-file workers in many areas resisted the government and employer attack. The P-9 United Food and Commercial Workers at the Hormel plants, United Auto Workers at Caterpillar, the workers at the Staley sugar processor, the Detroit newspaper workers, and many others fought long, difficult strikes against the employers.

    But without the backing of a national union, and without an organized rank and file within the union, it was almost impossible to win. In fact, most of these strikes—despite the workers’ often heroic efforts—were defeated. In the case of P-9, the UFCW International leadership itself actively worked to break the strike. With national union leaders who failed to defend the union, to negotiate decent contracts, and to ensure passage of pro-worker legislation, many workers had lost faith in unions.

    The Mafia and Sweetheart Contracts

    But if the 1980s were difficult for most unions, for the Teamsters they were tragic. A combination of politicians, Mafia-connected union officials, and trucking employers came to dominate the highest levels of the Teamsters. Under the control of these outsiders, during the worst years of the employers’ attack on the unions in the 1980s, the Teamsters negotiated a series of sweetheart contracts. These contracts sold out the interests of the union members and weakened the labor movement as a whole.

    How had such a situation come about? The Teamsters had been founded back in the 1890s as a craft union-like the carpenters or plumbers-made up of local cartage drivers. Under the leadership of Dan Tobin, the Teamsters formed an important part of the American Federation of Labor (AFL). But Tobin was a conservative leader, dedicated to the AFL’s craft union model, uninterested in organizing immigrants, African Americans, or industrial workers whom he called riff-raff.

    The Teamsters’ heroic years began in 1934 when rank-and-file truck drivers and warehouse workers from Minneapolis, Minnesota led a series of strikes, culminating in a citywide truck-drivers’ strike. The leader of that strike was Farrell Dobbs, a socialist and a brilliant strategist, who went on to organize over-the-road freight drivers and other dock workers and warehousemen throughout the Midwest.

    In this way Teamsters underwent a transformation from a craft union to a kind of industrial union of the transportation industry, a development that paralleled the rise of the auto, rubber, and electrical workers’ unions of the Congress of Industrial Organizations (CIO). Dobbs trained other Teamsters in his strategy of organizing the rank and file to hit the economic weak points of the companies. One of his students was Jimmy Hoffa.

    Dobbs and the team around him provided political leadership within the Teamsters from 1934 until the eve of World War II. They played a decisive role in organizing Teamsters throughout the Midwest and in making Minneapolis a union town. They also forged ties with the unemployed movement, helping Minneapolis-area workers in government programs to win the highest wages in the country.

    But the government, in concert with Tobin, orchestrated a witch-hunt with the approach of World War II. Dobbs and more than two dozen militant trade unionists and socialists were the first to be indicted under the newly passed Smith Act. Eighteen were eventually convicted and sentenced. With the leadership core of the Minneapolis Teamsters out of the way, the door was open for other elements to come to the foreground.

    Jimmy Hoffa-and the Mafia

    Jimmy Hoffa rejected Dobbs’ socialism and his rank-and-file approach, but adopted the strategy of analyzing the economic linkages between companies. Hoffa extended Dobbs’ organizational work throughout the Midwest and the South, and also won the Teamsters first health, welfare and pension funds. On the basis of these achievements-and with the support of some of the mob’s “paper” locals (so called because they had no members)-Hoffa was elected Teamster president in 1957.

    In addition to being an aggressive organizer, Hoffa also established close ties to Mafia figures, like Allen Dorfman, whom he brought in to manage the Teamsters’ Central States Pension, Health and Welfare plans. Hoffa’s lieutenants included Mafia-connected union officials such as Roy Williams in Kansas City and William Presser in Cleveland.

    Hoffa and the corrupt union officials he supported or put into power cut dirty deals with employers, including payoffs for labor peace. Hoffa also bought trucking companies in his wife’s name and became an employer.

    To keep his control of the union, Hoffa established a kind of dictatorship, where the General President held all the power. He could put locals into trusteeship, he effectively controlled the pension plan—using it to build his image as a labor leader who could produce for the membership but also through his access to the money, could corrupt union officials at the local or regional level. Even the master contracts—which take labor in one area out of competition with another, and are therefore an important step forward for worker—were used by Hoffa to build his base of power. Through these various carrot and stick mechanisms local unions found it impossible to resist Hoffa’s machine; democracy disappeared from the Teamsters.

    By the 1950s a series of Congressional investigations brought the Teamsters’ corruption before the public. The public outcry forced the AFL-CIO to expel the Teamsters for corruption in 1957. By the early `60s President John F. Kennedy and Attorney General Robert Kennedy decided to go after Hoffa.

    While Hoffa was guilty of corruption, the politicians’ interests were not entirely altruistic. Employers and the government both saw the prosecution of Hoffa as a way to weaken the Teamsters and the labor movement.

    After several indictments and trials, Hoffa was finally convicted of jury tampering and stealing Teamster members’ pension funds in 1964. He remained out on appeal until 1967 when he was finally imprisoned.

    During the decade that Hoffa had headed the union, the Mafia had first cast a shadow, and then cast a net over the organization. Ensnared by the mob, first the union stumbled and then it fell.

    Fitzsimmons and Nixon Make a Deal

    Hoffa went off to prison, leaving the union in the hands of Frank Fitzsimmons. Hoffa believed Fitzsimmons a loyal flunkey who would give the union back when he got out of jail. But Fitzsimmons proved more ambitious than Hoffa had imagined.

    Fitzsimmons made a deal with President Richard Nixon to let Hoffa out of jail on the condition that Hoffa be banned from all union activities for ten years. With Hoffa thus ineligible to run for union office, Fitzsimmons would continue to head the union. In return for keeping Hoffa out of the union, Fitzsimmons and the Teamsters supported President Richard Nixon and the Republican Party. Even after the Watergate revelations, which exposed Nixon’s illegal wire-tapping activities, the Teamsters stuck with Tricky Dick.

    When Hoffa got out of prison in 1970 he began a campaign to take back control of the union, appealing both to his corrupt Teamster official friends and the Mafia. Perhaps Hoffa threatened to blow the whistle on somebody, or maybe his return just created unwanted problems. In any case, in July of 1975 Hoffa disappeared, and is presumed to have been murdered by the mob.

    The Dictators, the Mob and the FBI

    As head of the Teamsters, Fitzsimmons let union officials with ties to the Mafia, such as Roy Williams in Kansas City and William Presser’s son Jackie Presser in Cleveland, dominate union affairs. As the employers turned up the pressure in the 1980s, Fitzsimmons, Williams and Presser negotiated a series of sweetheart deals permitting the trucking companies to rewrite the contracts in their own interests.

    Fitzsimmons died in 1981 and was succeeded in office by Williams and then by Presser. In this manner the Mafia thus came to control the presidency and the highest councils and the coffers of the union. Williams was indicted and convicted of corruption, while Presser, to save his skin, became an informant for the Federal Bureau of Investigation (FBI). Presser and Harold Friedman were indicted for racketeering, but Presser died before the trial, while his co-conspirator Friedman was convicted.

    During the `70s and `80s, the people with the most influence over Teamsters’ national policy were Presidents Richard Nixon and, later, Ronald Reagan, Mafia bosses Williams and Presser, the FBI, and the trucking employers to whom the union was rapidly selling out. Everybody was involved in the Teamsters leadership-politicians, bosses, and the Mafia -everybody but the workers.

    The Beginnings of Rank-and-File Rebellion

    Faced with such corruption and seeing their union fail to represent the needs of its membership, rank-and-file Teamsters began to organize. Local unions had resisted Jimmy Hoffa in the 1950s and `60s as he extended his dictatorial control over the union and in 1970 freight workers organized wildcat strikes in several states against Frank Fitzsimmons’ attempt to sell them a sweetheart contract. That same year workers came together to found Teamsters United Rank and File (TURF), an important, but short-lived effort to create a national rank-and-file organization.

    Then the union’s older activists were infused with some young blood. The early 1970s were years of important social movements throughout the United States. A powerful national movement that had begun in the 1960s continued to fight against the war in Vietnam. African Americans worked to extend the gains made by the civil rights movement of the 1950s and 60s. Women organized an important feminist movement fighting for, among other things, the Equal Rights Amendment. Many college students and other young people, transformed by the experience of the anti-war movement became committed reformers, radicals and socialists.

    These rebel youth argued that business interests dominated U.S. society, while the working people’s interests took second place. They wanted a country where people, rather than the corporations and the rich, would control the economy democratically. Some of these young idealists entered the labor movement, either taking jobs with labor unions, or going to work in a variety of industries. They believed that the U.S. labor movement could be a great force for social justice, if only it could be reformed.

    One group, the International Socialists–one of the forerunners of Solidarity–had members in the trucking industry and in the Teamsters union. Those socialists sought out the union’s long-time activists, and together they began to organize around local union democracy issues and union contracts.

    In 1975 a group of Teamster activists from around the country, some of them young radicals and others older, long-time fighters, created a coalition called Teamsters for a Decent Contract (TDC) to fight for a decent freight contract the following year. At the same time, they created a parallel organization called UPSurge to organize UPS workers to fight for their 1976 UPS contract.

    During 1975 and `76 both TDC and UPSurge organized hundreds of workers in cities throughout the United States in the movement for a decent contract. TDC and UPSurge pressured both the employers and their union officials with demonstrations at trucking companies and union halls and resolutions at local union meetings. The contract campaign planted seeds of change.

    Teamsters for a Democratic Union

    The relative success of the TDC and UPSurge contract campaigns led a number of activists to decide to create an on-going rank-and-file organization. At a convention in Cleveland in 1976, a couple hundred Teamsters founded Teamsters for a Democratic Union, committed to returning the control of the union to its members.

    TDU had grown out of a contract campaign, but the recessions of 1974-75 and 1979-80 took much of the militancy out of the labor movement. Teamsters were afraid to engage in militant action on the job or to strike for fear of losing their jobs. They also knew that they could not count on their union officials to back them up. In this more conservative climate, TDU began a long, slow task of fighting for rank-and-file workers’ rights: the right to elect stewards and business agents, the right to vote on contracts. TDU also organized campaigns throughout the 1980s against the sweetheart contracts negotiated by Fitzsimmons, Williams and Presser.

    TDU organized among all kinds of Teamster workers: freight drivers and dock workers, carhaulers, grocery warehousemen, and Mexican-American cannery workers out West. TDU created special committees to analyze the problems in the industry, survey the workers, and come up with rank-and-file contract demands. TDU worked with Teamsters from coast to coast, and in Puerto Rico and Canada. One of the companies TDU organized workers to fight was United Parcel Service.

    What TDU was doing was building a militant minority within the Teamsters. The history of the labor movement is the history of such militant minorities who take the lead, and by doing so bring others up behind them. The militant minority acts as the leaven in the loaf.

    If we look back, for example, at the history of the great sitdown strikes of the 1930s, we find that in most cases only a few thousand or even a few hundred workers occupied the plants. But thousands of workers marched outside. And tens of thousands of workers offered their moral support by staying away from work. Later, when union elections were held, those tens of thousands of less active supporters voted to uphold the union. The fact that they did not participate in the factory occupations did not mean that they were unconvinced or uncommitted.

    The key thing is often to create that militant minority that through its courage, its dedication and its perseverance convinces the larger majority to give its moral support and take action. Teamsters for a Democratic Union over its twenty-year history has built a structure whereby Teamsters can become organizers and thus part of that militant minority.

    United Parcel Service

    United Parcel Service was founded in Seattle in 1907 by James E. Casey, a messenger boy. Casey bought some bicycles and went into the business of delivering department store merchandise to customers. By 1919 Casey had expanded to California; in 1930 he moved the company headquarters to Manhattan. In the 1950s UPS became a common carrier, that is, a freight company specializing in packages. When Casey retired in 1962, younger UPS managers took over the company, following his management methods. By the 1990s UPS had become a multinational company with operations not only in the United States but in a number of other countries throughout the world.

    Back in the twenties, Casey had adopted what is called “scientific management.” The founder of scientific management, Frederick Taylor, believed that managers, not workers, should completely control the work process. Managers had to study how workers work, analyze that work process, and break it down into separate pieces. Managers and supervisors could then control the work process and instruct workers on the most efficient way to work.

    Later Henry Ford combined Taylor’s methods with the machinery of the modern assembly line factory. In Ford’s factories, the machines set the pace and drove the human beings. Taylor and Ford influenced Casey and his successors.

    UPS management attempts to control the worker completely from the moment of arrival until departure. The UPS worker’s every move is planned precisely by company managers, from picking up the keys to loading the package.

    UPS became a fabulously successful corporation largely through its oppressive management techniques. The day begins with a management pep talk and ends in exhaustion. Under the threat of discipline and with the promise of promotion, UPS package car drivers run all day, racing up and down the streets of America, spending their energy on making managers happy and stockholders rich.

    With its control not only over the worker’s actions, but also its intrusion into the worker’s mind, UPS could be called a totalitarian management. It may be said that UPS has mastered the art of managing fatigue. Workers are pushed to their physical and psychological limits, leading to a high incidence of accidents, injuries and occupational illnesses. The pressure to perform is so great that some workers even donate their unpaid time before and after work or work through their lunch break to meet production goals.

    The pressure, tension, and sweat of the UPS workers are transformed first into organizational efficiency, and then into more than one billion dollars a year in corporate profits shared by about 20,000 UPS managers who are also stockholders.

    But UPS profits have not been shared with the workers. During the 1970s and 1980s, UPS began to expand the number of part-time workers and negotiated contracts that allowed the company to pay them lower wages and fewer benefits. The combination of the efficient exploitation of the package car and over-the-road drivers and the lower-wage and benefit packages for the backbreaking work of the sorters and loaders earned millions for the company and fueled its international growth.

    UPS managers also attempt to learn about the workers’ off-the-clock activities through eavesdropping on workers’ conversations, taking notes and making diagrams of workers’ friends and associates. UPS sends spies to labor union or TDU meetings.

    Campaigning for a Decent UPS Contract

    Frank Fitzsimmons, Roy Williams and Jackie Pressure negotiated substandard, sweetheart contracts against the wishes of UPS workers. But Teamsters for a Democratic Union and its UPS contract committees fought against these deals year after year. TDU organized rank-and-file UPS workers into a national network, created national contract campaigns for a decent contract, and mobilized the ranks to vote against the poor contract proposals of the Teamster leadership.

    In addition to TDU, UPS management had another thorn in its side. Ron Carey, the President of Local 804 in New York, also resisted UPS management. Carey went to work at UPS in 1955, following in his father’s footsteps—Joseph Carey was a UPS worker for forty-eight years. Thirteen years later, Carey was elected president of Local 804, a union of 5,000 members.

    Carey led his local in several strikes for higher wages and better conditions in the 1960s and `70s. When Local 804 was brought into regional and national contract bargaining, Carey became an outspoken critic of the sell-out contracts negotiated by Fitzsimmons, Williams and Presser. When TDU organized against UPS and the national Teamster leadership, Carey too could be expected to oppose the Mafia-dominated national leadership. Carey never joined TDU, but was an ally in the struggle against the company and the Teamsters corrupt Old Guard.

    The RICO Suit and Ron Carey for President

    In 1988, the U.S. government decided to take action against the corrupt Teamster leadership. Using the Racketeer Influenced and Corrupt Organization (RICO) Act, the U.S. Justice Department floated the idea that it would take over the Teamsters. TDU intervened, arguing that rather than putting the union into trusteeship, the government should simply oversee elections in order that Teamsters could democratically elect their president and other top officers.

    TDU launched a national Right-To-Vote campaign that gathered 100,000 signatures, held rallies around the country, and organized members at the local level to support this position. It also outlined how a fair and honest election could be conducted. In March 1989 the government dropped the trusteeship idea and the Justice Department and the union agreed to the alternative: a one-member, one-vote for the top union officers. The agreement also included the Justice Department’s continuing to monitor the union for corruption.

    Two months after Carey announced his candidacy for president, TDU’s members voted to support Carey. Carey, in turn, picked several TDU leaders to run with him for positions on the union’s General Executive Board.

    Carey was the underdog in the three-way race. The other two candidates-R.V. Durham, supported by the majority of the General Executive Board, and Walter Shea, supported by the minority of the board, especially those who had closer ties to organized crime-had enormous financial resources. But the Old Guard made a critical mistake: it never dreamed an “outsider” like Carey could win, and therefore it didn’t go into the election unified.

    TDU provided the Carey campaign with a ready-made national campaign organization. As Carey toured the country in `89 and `90, the national TDU office and local TDU chapters organized meetings and rallies in his support. With TDU’s support, the first Carey campaign for the union presidency had the feel of a rank-and-file movement. Workers themselves passed out literature, made phone calls, organized rallies and got out the vote. TDU played an important role, arguably the crucial role, in winning Carey’s first election.

    The Carey slate won the election with 48% of the vote in the three-way race, much to the Old Guard’s shock-and the surprise of some in the reform movement itself! Shortly after the election, TDU leaders met to discuss the future.

    Perhaps some observers thought that now that a reform leader had been elected president and even some TDU members were elected to national office, TDU was no longer needed. But most TDUers disagreed. Even with a reform leadership in power, it was all important to have a rank-and-file movement from below to push for the complete democratization of the union and to make demands upon the employers. TDU decided to continue as a force for change within the union.

    With Carey’s reform administration pushing down from above, and TDU and the rank and file pushing up from below, it would be possible to squeeze the mobsters and the sleaze out of the union. As some TDU leaders put it, the situation was like a sandwich, or perhaps more like a vice.

    Carey Holds Out an Olive Branch

    In office as General President, Carey called his administration “The New Teamsters,” giving that name to the union’s magazine. Carey took some important measures at the very beginning of his regime, important both in substance and symbolism: He cut the salaries of the top union officials, including his own. He ended the officers’ practice of “double-dipping,” that is taking multiple salaries for holding various offices. He sold off the Teamsters’ Lear jet planes.

    Beyond those initial actions, Carey had two tasks before him: the reform of the union and the fight against the employers.

    Carey’s strategy for union reform was cautious. First, Carey made a tactical decision to hold out an olive branch to the Teamster leaders who had been associated with the old regime. Except in flagrant cases of corruption, he attempted to win over his former opponents. Considering the closeness of the vote, Carey’s strategy-to break-up the opposition, win part of it over and neutralize another part-was critical to moving the Teamsters forward. The broadest possible unity is always a desirable goal, but it was particularly important for Carey since immediately after the election sections of the Old Guard-such as Larry Brennan, president of Michigan Joint Council 43-threatened to withhold dues payments from the International.

    Unlike most other unions, the Teamsters is formally a decentralized union and the Old Guard network continued to control most of the centers of organizational power even after their surprising defeat in the elections. For example, only 13% of the dues money goes to the International.

    While a strategy toward established officials was essential, the details were difficult. Where to draw the lines? How to pose the issues? How to draw in local officials without alienating and demoralizing supporters and more militant forces?

    Carey’s olive-branch-strategy was partially successful. He won over a few of his former opponents. It also demonstrated to a significant portion of the membership those who stood in the way of Teamster unity. At the same time his administration became somewhat more conservative and, in some cases, unable to mobilize the membership. Sometimes it seemed as if Carey tried to keep TDU and its leaders at a distance. Although not repudiating TDU and its support, Carey attempted to incorporate more of the typical union officials.

    Following his own vision, Carey pushed his olive branch strategy as far as he could. Only when most Old Guard Teamster leaders made it clear that they wanted nothing to do with Carey, and moreover that they would do everything they could to sabotage both his regime and union reform in general, did Carey challenge the Old Guard by abolishing the regional Teamster Conferences that formed their power base. The Teamster Conferences represented a great drain on the union’s economic resources, served no useful function, and helped prop up Carey’s political opponents.

    Among its many challenges, the Carey administration faced one particularly difficult problem: the handling of corrupt local unions. Where the U.S. Justice Department or the Carey administration had removed corrupt union officials, the Teamsters International union had to take over the unions and run them, a practice known as trusteeship. Out of about 600 local unions, by 1997 approximately sixty unions had been put in receivership. (The Courts directly oversaw two trusteed locals.)

    While corrupt local unions had usually been dominated by the mob, employers and corrupt officers, the problem of corruption often reached down into the membership. Corrupt officers may have involved some local members in labor-peace payoffs, embezzlement from health, welfare or pension funds, extortion, hijacking, robbery, gambling, drugs, prostitution or other crimes. The majority of rank-and-file members were often fearful of gangsters, union officials and the employers, ignorant of their union rights and without any experience in union democracy.

    The goal of a good trustee is to weed out the crooks, establish democratic functioning of the union, and help to develop local leaders who can manage their own affairs. Under any circumstances it would have been difficult to find scores of honest, reform-minded, effective, strong leaders to undertake this difficult work. Unfortunately, Carey appointed some trustees and trustee supervisors who came over from the old regime when he held out the olive branch, and who are not committed to union reform. Partly because of this, the clean-up and reform of the sixty trusteed locals has not been altogether successful.

    Looking at the union as a whole, while several important local unions remained in the hands of Old Guard Teamsters with their authoritarian, conservative and sometimes corrupt practices, the International union underwent a dramatic change. Carey, with several TDU leaders on the General Executive Board, opened up the union to local leaders and the membership. Carey adopted many of TDU’s programs of education, information, and organization. He worked with local officers and rank-and-file members to begin to reverse the years of criminal control, corruption, and conservative unionism that had plagued the Teamsters.

    The Teamsters Take on the Employers

    During those first five years in office, Carey put the employers on notice that the old sweetheart deals were at an end. He prepared the union for strikes but showed he was flexible enough to negotiate contracts without them whenever possible.

    • The national carhaul contract, covering 17,000 Teamsters, had already expired when Carey took office. A previous tentative settlement, with a two-tier wage scheme and other concessions, had been rejected by the membership with a 74% margin. The main issue was double-breasting, that is, when a company opens a non-union subsidiary and transfers work from its union to non-union operations.

    The new leadership took a harder stance at the bargaining table and attempted to mobilize the membership through contract bulletins. They launched a corporate campaign against Ryder, the largest carhaul corporation and the worst double-breasting offender. Although prepared for a strike, the Teamsters were able to reach an agreement in April 1992 that prohibited the corporations’ parent companies from using non-union subsidiaries.

    • In 1993, after sluggish negotiating, UPS got serious about a tentative contract only when the membership voted 94% in favor of strike authorization and the Teamsters decided to stop extending the old contract. The agreement won the use of Teamster drivers for the new three-day select service and the union negotiated into the national contract an “innocent until proven guilty” clause that was a first for a U.S. union.

    But the big problem remained: a work force in which the majority were part-time workers with a wage half that of the full-timers.

    • During the 1993 contract talks, when the union raised the issue of weight limits, UPS had stated it had no intention of increasing the weight limits. But in January 1994 UPS announced its intention to increase the weight limit on packages from seventy to 150 pounds. Negotiations between UPS and the Teamsters made no progress and the new weight was scheduled to take effect on February 7. So Carey set February 7 as the strike deadline.

    The company sought a temporary restraining order against the strike, and a federal judge issued one. But Carey felt the issue important enough to break the injunction and defend the union members’ health and safety. For their part, the Old Guard used the order as an excuse to keep their locals from participating. Consequently only about 30-40% of the Teamsters at UPS struck. The action, however, forced the company to negotiate a settlement: the higher weight limit stands, but UPS agreed to bargain over how the heavier packages will be handled. In the meantime, Teamsters are not required to lift packages over seventy pounds without help from another member of the bargaining unit.

    Violating the restraining order was a bold step that forced the company to compromise. It also demonstrated the willingness of the membership to participate in a job action, paving the way for the successful 1997 strike.

    • On April 6, 1994, 120,000 Teamsters began a twenty-four day strike against Trucking Management, Inc. TMI is the largest of several employer groups in the freight industry, comprising twenty-two national companies. The union signed interim agreements with nineteen of the twenty-two, who agreed to accept whatever the other TMI companies negotiated. In exchange, the Teamsters allowed them to continue operating.

    In the end the union forced TMI to withdraw the demand to replace 15,000 full-time dock workers with part-timers. On other issues the settlement was mixed, with some union gains and some concessions.

    The freight and UPS strikes proved to be modest successes, despite the attempt of some union officials to undercut the Teamsters’ stance by charging that the issues weren’t worth striking over. Carey, on the other hand, showed himself to be a leader willing to mobilize the membership against the employer. As a result, employer opposition to Carey hardened.

    Carey’s First Five Years: An Assessment

    During his first five years in office, Ron Carey proved to be a daring leader on a few fronts. As a matter of principle, Carey opposed employers’ cooperation schemes-Quality Circles, Team Concept, Total Quality Management. He called them by their right name: an attempt to undermine the union and negate the contract. Carey discouraged Teamster locals from entering into such agreements and encouraged the union’s education department to organize an educational campaign against them.

    Unlike most other labor leaders, Carey did not see the boss as a partner. In taking this position, Carey prepared the ground for the UPS strike. Had he not taken this stand, UPS management would have been in a far better position to demand “loyalty” from its workers.

    Unlike his predecessors Fitzsimmons, Williams and Presser who had a partnership with the trucking companies and other employers, Carey saw his job as fighting the company to win economic improvements for the workers. To win the fight with the company, Carey was prepared to mobilize the workers, even if it meant an illegal strike. While he did not share TDU’s more radical rank-and-file perspective, Carey’s brand of unionism opened up more space for the ranks.

    Carey also became the foremost labor leader in the struggle against the North American Free Trade Agreement (NAFTA) and its destructive impact upon American and Canadian workers’ lives, as well as those of Mexicans. While the Teamsters’ initial statements about Mexico and Mexican workers were sometimes awkward and insensitive, the union learned quickly from its mistakes. Soon the Teamsters entered into an alliance with several Mexican trucking associations and labor unions, and adopted the language of international labor solidarity.

    Within the labor movement, Carey’s New Teamsters played a progressive role. When Lane Kirkland retired from the presidency of the AFL-CIO he picked Tom Donahue as his successor. However, when John Sweeney, head of the Service Employees International Union (SEIU) decided to challenge Donahue-resulting in the first contested election in the AFL-CIO executive board’s history-Carey and the Teamsters backed Sweeney. Whatever Sweeney’s weaknesses and limitations, and there are many, his election-together with Rich Trumka of the United Mine Workers and Linda Chavez-Thompson of the American Federation of State, County and Municipal Employees (AFSCME)—represented an important shift in the AFL-CIO leadership.

    On the political front Carey turned the Teamsters union away from its decades-long support for Republican presidents including Nixon and Reagan. Carey steered the Teamsters straight into the Democratic Party. But if others might have preferred Carey to join with Bob Wages, President of the Oil, Chemical and Atomic Workers union and build an independent labor party, such a project found no resonance for Carey.

    Yet the Teamsters was the only prominent AFL-CIO union that did not endorse Bill Clinton’s re-election in 1996. They held back an endorsement because of Clinton’s role in the passage of NAFTA.

    The Old Guard and Jimmy Jr.

    The Old Guard Teamsters, the conservative and often corrupt holdovers from the old regime, had every interest in opposing union reform. The Old Guard’s goal was the re-establishment of the status quo ante. Their slogan might have been: “Forward to the past.”

    The Old Guard knew they had to unite behind one candidate, who could hopefully defeat Carey. Their preferred candidate was Jimmy Hoffa, Jr., son of the former Teamster President. Hoffa Jr. had never been a working Teamster and had never held elected office in the Teamsters. An attorney, much of his business came through the Old Guard Teamsters with whom he associated, and everyone recognized the name.

    Hoffa decided to run against Carey in the 1996 election, and hired Richard Leebove to help manage his campaign. Leebove was a former follower of the kooky, but dangerous right-wing extremist Lyndon LaRouche.

    Hoffa and Leebove sought out the support of businessmen, the Republican Party, and conservative newspapers. In media interviews Hoffa criticized Carey and the Teamsters for their mobilizing of the membership in the freight and UPS contracts, sending a clear signal to employers that his regime would mean labor peace.

    While Leebove and the Old Guard leaders who controlled some big Teamster locals used mud-slinging and red-baiting to attack Carey, Hoffa projected the image of a negotiator who would be able to handle all problems. His image projected the feeling that it wasn’t necessary to do anything except back him-he’d make sure the union got the best contract possible. His slogan was “Restore the Power,” an effective slogan that harkened back to the days when his dad was “in charge.”

    Ken Paff, National Organizer of TDU, explained the appeal Hoffa had for Teamsters:

    “The allure of a strong leader who will slay the corporate dragon still resonates. “Hoffa’s rap to the 100,000 freight Teamsters who struck in 1994 to stop the introduction of part-time workers to handle freight was, `You struck for 24 days and your companies are still jacking you around.’ And many Teamsters nodded.

    “Without internalizing that the contract represents the truce line between corporate power and union power, some Teamsters fell prey to Hoffa’s `I will personally negotiate your contracts’ appeal.’“

    Unlike the first Carey campaign, which depended upon Teamsters for a Democratic Union and Local 804 in New York City for support, in the second campaign Carey turned toward professional public relations firms like the November Group. The hiring of the November Group, with its ties to the Democratic Party, would prove to be a huge mistake.

    In the 1996 election-where 456,707 Teamsters voted out of the 1.4 million eligible-Carey succeeded in winning by a narrow margin, receiving 51.71% of the vote to Hoffa’s 48.28%. What really won the election for Carey was not his professional public relations firm—which sent out a last-minute mailing that arrived days after the ballots were received—but his record over the past years and the support he had from fellow Teamsters. TDU loyalists and rank-and-file activists campaigned for Carey, and this time around he received increased support from many local officials.

    On Strike for a Job and a Pension

    The strike against UPS, which began on August 4, was completely effective in stopping the operations of the company from coast to coast. Out of the work force of 185,000, UPS management suggested that between 5,000 and 10,000 workers had crossed the picket line to scab. That is, the company could command the loyalty of between 3-6% of the workers, while the union had the support of 94-97%.

    While UPS did use management employees and a few scabs to move some trucks, UPS never attempted during the strike’s duration to hire replacement workers. Given the company’s strict methods of operation, it would have been a difficult process to recruit, hire, train and mobilize enough workers to really move significant amounts of freight. UPS would not have wanted to put just anybody in its complex carousel conveyors, behind the wheel of its package cars and tractors, or in charge of millions of dollars worth of merchandise.

    Where UPS did use scabs, the results were sometimes disastrous. One UPS manager accidentally drove a truck off an overpass and was killed.

    Another essential element in UPS’ inability to conduct business as usual were the UPS pilots, who themselves have been locked in battle with UPS, and have been without a contract. The 4,000 pilots wholeheartedly pledged themselves to support the Teamsters’ strike. Their active participation in strike solidarity verified for the U.S. public the intransigence of UPS management. (Should UPS be foolish enough to force the pilots out on strike, the Teamsters have pledged to honor their picket lines.)

    UPS certainly played hardball with the strike. In many parts of the country, the company sought and got injunctions to limit picketing. The company fired some workers, and in some places, such as the Boston area where picket lines were more militant, workers were arrested.

    Once the strike occurred, UPS banked on the possibility of government intervention. While the company got local injunctions, President Clinton never invoked the Taft-Hartley Act, which would have permitted him to stop the strike at least temporarily. Clinton realized that it would look absurd to argue that the UPS strike constituted a “national emergency.” This hands-off position no doubt helped the Teamsters maintain a strong position. At the same time, it should be pointed out that Clinton never spoke out against the company’s part-time jobs policy or pension grabbing, and did nothing to assist the union or the UPS workers. Clinton’s was a policy of benign neglect.

    Waving the flag of democracy, the other strategy UPS employed was to demand that the union–in the middle of the strike-conduct a referendum vote on the company’s last offer. This demand was designed to fool people-both strikers and the public at large. In this scenario UPS was supposed to be viewed as the democratic beacon flooding light on the union leadership, who were undemocratically trying to prevent the rank and file from voting. But the whole campaign fell flat, brushed aside by union spokespeople and rank-and-filers the media interviewed.

    Throughout most of the country, the tone of the strike was in keeping with the particular work force at UPS. Known for politeness, the workers used their “familiar face” to advantage. That strategy paid off when the media began to interview small businesspeople. Instead of finding a group of people angry at the strikers, the general response was “While this strike inconveniences me, I know my driver needs to win this one.”

    The War of Wits and Words

    UPS had a great deal at stake in this strike, hundreds of millions of dollars in lost business each week, and the possibility of losing customers to other carriers in the long run. As soon as the strike began, freight companies, the air-freight companies, and the U.S. Postal Service all nibbled away at the UPS quasi-monopoly of the small package express business. Workers at Emery Air Freight reported being inundated with UPS freight, and with some UPS workers who were temporarily hired to move it.

    With the union’s strike effective, and the company prepared to take losses to win, the strike became in part a matter of public relations. The Teamsters won the war of words, not because they adopted the deceitful public relations techniques, but because they mobilized the members.

    The union turned the company’s own image-making upside down. The polite UPS workers who usually appeared at your home or business to take your package now appeared in the press and on radio and TV to explain their union’s demands. Who could deny these young American men and women, Black and white, Asian and Latino, the right to a full-time job? Who would take away their pensions?

    The UPS corporation, however, with its demands to continue part-time jobs, outsource union work, and make a grab for the workers’ pension funds appeared to be what it really is—money-hungry, insensitive, uncaring, ruthless.

    Opinion polls showed that over 50% of the American people supported the UPS strikers, while less than 30% supported management. The Teamsters campaign for the hearts and minds of the people was so successful that one tends to forget that other outcomes were possible. Often the media portrays people on strike as high-paid workers who have it so much better than lower-paid workers, so what are they complaining about?

    Clearly one of the lessons of the UPS strike is that when the union makes demands that have an appeal to working people and society at large, it can win broad public support.

    The Settlement

    As an internally-owned corporation, UPS was in good financial shape to withstand a lengthy strike. But after two weeks of a solid strike, UPS management decided to cut their losses. Surely one important factor in their decision must have been the public’s support to the Teamsters. In negotiating, the company pulled back from its aggressive stance and agreed to meet virtually all of the union’s demands:

    First, UPS agreed to create 10,000 new full-time jobs by combining existing, low-wage, part-time jobs. In addition, the company and the union expect another 10,000 full-time jobs to be created through normal growth. The agreement provides that five out of six new full-time jobs must go to UPS workers, up from four out of five in the previous agreement.

    Second, UPS agreed that it would remain within the multi-employer pensions funds. The Teamsters stated that, “Under the Teamsters’ largest fund, the Central States Pension Fund, a UPS worker will be able to retire after thirty years of service with a pension of $3,000 per month-50% more than the current amount.

    Third, UPS agreed to limits on subcontracting demanded by the union. This means that UPS will not subcontract the feeder (over- the-road) drivers’ jobs.

    Fourth, the union also won substantial wage increases for UPS workers. But while the union fought for more full-time jobs, it was unable to end the huge gap between full-time and part-time wages, and the new contract reinforces that gap. Full-time workers won $3.10 an hour, or 15%, which will bring them to $23 by the end of the contract. The part-timer won an extra dollar an hour, raising them from $11 to $15 an hour by the time this contract expires.

    Fifth, one of the big health hazards at UPS is lifting. The union also won an agreement from UPS that if the company increased weight limits, it would first negotiate with the union a safe way to do so.

    At the same time, the company forced the union to extend the new contract to five years (the previous contract had lasted four years and many major industrial contracts last only three years). This gives the company a long period in which to consolidate its position before facing a possible strike. Members, who may not strike during the life of the contract, may become demobilized. 

    The Biggest Victory in Twenty-five Years

    The Teamster-UPS strike and the new contract represented the most important victory for organized labor in a quarter century. Certainly there have been other recent victories-the United Auto Workers (UAW) members at General Motors who struck for more jobs, the drywall workers in California, or the Justice for Janitors campaigns. But the Teamsters’ UPS strike, as nearly everyone has recognized, has taken on a special significance.

    The Teamsters have shown that organized labor can represent not only the needs of its members, but working people as a whole. Nothing is more crucial to the well-being of our society than the creation of well-paid jobs with decent benefits. The Teamsters put that issue at the forefront of their demands. When the Teamsters stood up for the working class, the working class and the public stood by the Teamsters.

    As important perhaps as the victory, was the public perception of victory. Unlike so many of the labor conflicts of the 1980s and `90s, management was unable to humiliate the Teamsters. UPS management won over no significant portion of the workers to scab or to the demand that their leadership organize a vote on the employers’ last offer. UPS workers were not starved out in a prolonged strike but stood up for their rights and won in a relatively short and sweet struggle. Nothing moves a movement forward so much as a victory.

    The Teamsters victory at UPS had an immediate impact upon the labor movement. At Labor Day picnics, parades, and demonstrations around the country, UPS workers took center stage.

    Whose Victory Was It?

    What accounts for the victory? There is of course no one simple answer. As a high-profile company always in the public eye, with terminals throughout the country interacting with hundreds of thousands of customers, UPS was under national scrutiny.

    In political terms, the benign absence of President Clinton and the federal government helped. John Sweeney and the AFL-CIO solidarity loan made a difference. Of course it was Ron Carey, the Teamster executive board and the UPS bargaining committee who organized, led and won this strike.

    But Carey would never have been elected, the strike would never have taken place, and the members would never have given it their support had there not been a tradition of rank-and-file activism in the Teamsters.

    The existence of Teamsters for a Democratic Union played a critical role in this strike. Twenty years of organizing had given UPS workers and other Teamsters the confidence to stand up and talk about their views. Year after year TDU had reached out to the newer, younger workers, drawing them into the fight for union democracy and economic justice. Only an on-going rank-and-file organization could have incorporated wave after wave of new hires into the movement.

    TDU had taught Teamster members how to make a leaflet, how to put out a local rank-and-file paper, and how to run for steward, business agent or local officer. TDU has organized contract campaigns even when voting down the contract meant defeating it by more than two-thirds. TDU has created a militant minority within the union, a small social movement, and that movement had helped to change the direction of the union.

     

  • Successful Convention Moves DSA to Left

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    The socialist movement in the United States took a big step forward this past weekend as almost 700 delegates representing over 25,000 members of the Democratic Socialists of America (DSA) met at the organization’s biennial national convention in Chicago. This convention, the first since DSA more than tripled in size following last year’s election, brought together delegates from all of the country’s major cities and many towns large and small.

    Most were new members who had joined in the last year either came out of the Bernie Sanders campaign or joined in reaction to the frightening prospect of the Donald Trump presidency. The convention cohered the hundreds of new members into a national organization in what was virtually a re-founding of the DSA. It gave them the experience of beginning to run their own organization, and the delegates adopted constitutional changes and policy resolutions that moved the organization to the left.

    DSA was founded in 1982 by the merger of Old Left activists from the Democratic Socialist Organizing Committee (DSOC) led by Michael Harrington and by New Left activists of the 1970s who had created the New American Movement (NAM). Inspired by Harrington’s notion (called the “realignment strategy”) that it would be possible to reform the Democratic Party by driving out both the big city political machines and the South’s white racist Democratic Party politicians, from the 1970s to the early 2000s DSOC and DSA were oriented toward the progressive labor union officialdom, the leadership of the civil rights movement, and the liberal wing of the Democratic Party. DSA was affiliated with the Socialist International and identified with the Scandinavian Social Democratic parties that had successfully constructed welfare states with impressive programs of health, education, and housing. By the 1990s it was clear that Harrington’s strategy had failed and without a clear alternative perspective, a smaller, weaker DSA stumbled into the twenty-first century.

    A New DSA

    The Bernie Sanders campaign with its call for a “political revolution” and a fight against the “billionaire class”—and especially Sanders definition of himself as a “democratic socialist”—created a tremendous political upsurge, especially among the youth, and revived the DSA. Longtime DSA leaders, the organization’s small staff, and the leaders of DSA’s youth group, the Young Democratic Socialists (who renamed themselves the Young Democratic Socialists of America at the convention), seized the opportunity and recruited thousands out of the Sanders movement. When Trump won the presidential election and took office in January, thousands more joined. It is these mostly young activists who made up the delegates to the convention—one out of five a person of color, two out of five women—determined to make themselves into socialists and to make DSA their own. Naturally in such an organization the levels of movement involvement, of socialist education, and of political experience were highly uneven, but the convention—thanks to its “Socialism 101” style workshops went a long way in providing a common basis for what is virtually a new organization.

    A Move to the Left

    Like most conventions, DSA’s had plenary sessions with featured speakers, educational workshops, and opportunities to caucus, but the members demanded more time to discuss and debate the resolutions. With so many members new to both left politics and parliamentary procedure, at times the meeting was tedious, frustrating, even aggravating, but under the guidance of an experienced chairs who combined patience with firmness, it was a tremendous learning experience for the group. Through the long hours of debate with points of information and myriad motions, in the end the convention adopted a national priorities document that made the fight for a single-payer health care program a national objective.

    The convention also voted to adopt several constitutional amendments and resolutions that moved the organization significantly to the left. The delegates:

    ·      Voted to leave the Socialist International (SI), based on arguments that the European Social Democrats had become the enforcers of neoliberalism and austerity, that the other member parties around the world included many authoritarian governments, and, finally, that the SI was disintegrating.

    ·      Voted to support the Boycott, Divest, Sanctions movement and to oppose efforts to criminalize it.

    ·      Voted to establish a People of Color Caucus.

    ·      Voted to establish a Labor Commission.

    ·      Voted to establish a forum for political debate within the organization.

    The Democratic Party and Labor

    DSA members by and large oppose both Trump and the neoliberal Democrats. As I argued before the convention, I view the progressive wing of the Democratic Party as the central issue. Two different motions—I was involved with both—attempted to get DSA to adopt a more critical attitude toward the Democratic Party and especially toward the progressive Democrats in groups such as Indivisible, MoveOn.org, and Our Revolution. The motion failed, but received about two-fifths of the vote, another sign of the growing radicalization of the DSA membership. A third resolution that called for DSA to begin to transform itself into a political party was tabled on the grounds that there were legal questions about running candidates. And, finally, a motion to draft Bernie Sanders for a People’s Party also went down to defeat by an overwhelming vote.

    DSA labor activists had pushed for the creation of the labor commission. That commission begins with 350 labor union members, while according to one of its organizers there are in DSA some 1,440 rank-and-file union members, or about 6 percent of the total membership, based on an extrapolation from a survey of 5,000 members. There was one labor gathering during the convention as about twenty teachers met to discuss rank-and-file labor perspectives.

    The convention agenda, determined by earlier surveys of the members and delegates, recommendations from the convention committee, and by the delegates themselves was focused on health care and politics, and as was pointed out by delegates during the last session, did not include the critical issue of climate change. And, as one activist pointed out, there was not one motion on LGBT issues. DSA members, of course, are involved in both of those issues already and will no doubt continue to bring up them up at the chapter level as well as making demands on the new National Political Committee (NPC) in the future.

    When at one point the chair moved an untimely disability resolution out of order, a small, short protest by a group of disabled members chanting “Nothing about us without us,” led to a motion to overturn the chair, another to suspend the rules, and then to the adoption of a resolution to add disability language acceptable to the disability caucus to the priorities resolution.

    There were also moments of tremendous enthusiasm. Not only did DSA break with the Socialist International, but it made symbolic moves to identify itself with the broad left parties of the left in Europe and Latin America. At the banquet held on Saturday night DSA delegates cheered wildly the spokespersons from the Socialism and Liberty Party (PSOL) of Brazil, of France Insoumise, of Podemos of Spain, the Left Bloc (BE) of Portugal, and the British Labour Party. The Labour Party spokesperson could hardly speak over the riotous singing of “O Jeremy Corbyn.”

    Election of a New Leadership

    There were 42 candidates for DSA’s 16-member National Political Committee. The DSA Constitution specifies that, “Of the elected members, at least eight shall be women and at least four shall be racial or national minority members of DSA.” (A motion to expand the committee to 24 failed on Friday.)

    Throughout most of its history DSA has had no history of caucuses, but this convention was different. Going into the convention there was a statement titled “Unity and Diversity” signed by a number of DSA members, which if not exactly a caucus represented an attempt by some longtime members to join with younger members around a reaffirmation of DSA’s “big tent” conception. A group of young DSA members—several of whom had been friends in YDS a few years back—created the left-leaning Momentum slate which emphasized a rank-and-file labor perspective and the Medicare for All campaign. There was also a Praxis slate, which promoted NGO-style training, combined with an emphasis on localism. Most of the candidates ran as individuals, some with little or no political platform. I ran as an advocate of a more critical attitude toward the progressive Democrats, which I had argued was the central issue facing DSA.

    In the end, the convention elected six Momentum delegates and another independent close to Momentum, five Praxis delegates, and four DSA members from the old leadership team. I was not among those elected. (The election results can be found here where the winning candidates names are given in bold face.)

    The new leadership team will head the largest socialist organization in the United States since the Communist Party of the 1940s and the Socialist Party of the early 1900s. The challenges are many, above all the Trump administration and the neoliberal Democrats, but the opportunities are also great. Future developments—the 2018 elections, a possible economic downturn, a turn to a more authoritarian government—will test DSA. If it can meet the challenges, DSA will lay the foundations for the first really mass socialist party in twenty-first century America.

    The convention ended with the singing of the “Internationale.” I was delighted to be one of those leading the singing of the workers’ anthem. The Portuguese Left Bloc comrade turned to me and said, “It’s just so exciting, you are teaching them the Internationale!” And we both knew that she meant, we are helping a new generation of socialists in America to come to come into its own.

    —–

    *Dan La Botz was an elected delegate from New York City to the DSA Convention and a candidate for the National Political Committee (NPC). He is a co-editor of New Politics.

  • The Venezuelan Constituent Assembly Election–What's at Stake?

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    On Sunday 30 July, so-called elections took place to a so-called Constituent Assembly in Venezuela. It is important, for the future, the revolution, and democracy, not to fool ourselves about the meanings of the words being used here.

    For all Venezuelans, there can be no doubt: what was elected today has nothing in common with a sovereign constituent assembly. By “a sovereign constituent assembly.” we mean one which exercises power.

    In order to submit the constitution to the whole of the people, in a sovereign manner, it is necessary that the assembly rule over any President, any internal or external guardian, any military or bureaucratic pressure: in other words, that the state-capitalist apparatus be defeated or dismantled. Because it is wholly democratic, the demand for a sovereign constituent assembly is revolutionary. The soviets and workers' councils are in fact organs of the same sort, which exercised power at the level of production, or over a smaller territorial area.

    Maduro's assembly has been convened by a President with disproportionate powers, under the guardianship of, and threatened by, the army; it is to contain 364 deputies elected by municipal constituencies (the first piece of gerrymandering, which opens the door to cronyism in underpopulated rural areas, compared with an under-represented urban population, including the mixed-race “Chavista people” of Caracas), 173 designated by “social groups” as accredited by the state (company- or state-run unions, various organisations of the crisis-wracked Chavista milieu, bosses) and 8 representatives of indigenous peoples; and the kicker: the candidates may not be members of any political party!

    Neither a constituent assembly, nor a soviet, but a plebiscitary and manipulated chamber which looks much more like the Chamber of Fasci and Corporations of Italian Fascism.

    This being posed clearly, the accepted version of events in Venezuela which is doing the rounds contains two opposing accounts, which mirror each other. The dominant media in Western countries explain that there is a “democratic opposition.” which is being repressed by a totalitarian socialistic regime. The “anti-imperialists” like to tell themselves that the opposition is the CIA and the petit bourgeoisie which is aiming for a re-run of Chile 1973. They are jamming the real present situation into a false schema which is taken from Chile, by way of the failed attempt to depose Chavez in 2002, and which was, above all, an imperialist operation.

    The predominance of these myths and mythical representations indicates the level of stultificaiton afflicting broad swathes of “the left.” 28 years on from the fall of the Berlin Wall. The Latin American left has much work to do after the failures of PTism [i.e. the politics of the Brazilian Workers' Party or PT] and Chavismo. Without putting class front and centre in an analysis of what's really going on, it won't manage it.

    The point of departure of the current crisis of Venezuela is the total erosion of Chavismo, as it has not, at any point, threatened capitalism (its conflict with North American imperialism is real but it has never posed any threat to capitalist social relations). With Chavez dead, Maduro was elected on a slim margin, and later suffered a major defeat in legislative elections at the end of 2015, where the rightwing and centrist opposition groups around the MUD (platform of democratic unity, which is made up of the remains of the two pre-Chavez capitalist parties, which were the “social democratic party” and the Christian Democrats, plus the Primero Justicia party, the main force of the right wing today, along with various smaller parties) took around 60% of the votes (on a 74% turn-out).

    In short, in order to get such a result, the MUD's electorate could not be limited to the “purely” bourgeois portion of the population, but the greater part of the population, including the poor, peasants and wage workers who had supported Chavez, but who now were moved to vote against Maduro and the policies of corruption and plunder pursued by the PSUV (the “Chavista” party). However, this by no means proves that the whole people wants to put the MUD in power and see the liquidation of the fragile social gains made since the 2000s (essentially, food allocations, however inadequate, and free school meals).

    Abandoned and delegitimised, Maduro, with the backing of the gang of military types and wheeler-dealers that make up the “Bolivarian bourgeoisie.” never contemplated calling on the people and their democratic self-organisation to respond to the challenges; at the same time, he dismissed the suggestion made by the MUD leaders and some currents of “Chavista” opinion of a “national union.” favouring instead a Bonapartist flight forward. And so he went on an authoritarian offensive. This offensive is aimed against the Venezuelan people: it aims to confiscate any free election, and, soon enough, to ban them entirely.

    While undertaking this offensive, Maduro (drawing on the catalogue of stupidities of the Putinist conspiracy theorists and “anti-imperialists” who provide him with his ideological baggage) supported Trump in the US Presidential elections (unlike the Cuban Communist Party, which put out pro-Clinton “signals”). He never made any kind of threat to discontinue payments of “external debt.” first and foremost to imperialist American banks; he never proposed to change the situation whereby US oil companies Chevron, Halliburton and Schlumberger hold roughly 40% of shares in the Venezuelan state oil company (what anti-imperialism!).

    The victory that Maduro won thanks to his fake constituent assembly and with the goodwill of the army does not in any sense represent the preservation of the “gains of socialism.” or even of the few social gains from the Chavista period. On the contrary: elementary logic would seem to indicate that Maduro's triumphant assumption of full powers will now permit their complete elimination.

    A victory for the MUD would also have given them every opportunity to turn on the poor and toiling majority of the population. The demonstrations, which have been rolling on for months, are supported by a substantial portion of the latter, but not by broader layers. When the broader masses intervene, it tends to be for “pillages” – that is, hunger riots. But the method of “general strikes” called by the MUD, with the support of a large swath of private-sector employers consists of setting up roadblocks guarded by young Guarimbas, who have brutalised, murdered, or burned alive several people who “looked Chavista.” that is, were mixed-raced people of a slightly-too-dark complexion.

    On the other hand, since 2015, the regime has been running a “Popular Liberation Operation” (OLP), made up of armed groups who wear a death's-head mask, who aim to murder alleged hooligans, in the manner of similar killings in the Philippines and Indonesia. The bloodiest repression doesn't make the headlines of the world press. One way or another, the gangs of petit-bourgeois “whites” who go out hunting down “Chavista-looking types”; and the gangs of cops and lumpen “Chavistas” both represent elements which tend in the direction of the formation of fascist bands: and in any case they don't fight each other, but the population is oppressed by, fears, and hates both sides in equal measure.

    In terms of the opinions of the majority of the people, we can glean some clues from an article by Zoila Mara published here, which indicates that the Party of Socialism and Liberty tendency around Orlando Chirino (one of the few who fought unceasingly for three decades against repression and for the independence of the workers' and trade union movement [see his position: Venezuela: Coup d'État or popular revolt? here ) has “lost its class compass” because it says “Maduro out.” which means, according to the tendency writing here (Nuevo MAS of Argentina), calling for power to the MUD. In the same article, it writes that the population: “no longer wants this government”. If an article from Venezuela, for political reasons, condemns a current which contemplates the overthrow of the government, but nonetheless says that the popular masses who were Chavista once don't want the Chavistas any more, then it must be true…

    But of course it is up to the workers of the nation of Venezuela to do away with the one who, at the present moment, represent the spear-tip of capitalist interests, who are sowing famine, murder and corruption: Nicolas Maduro. And the political question which we have to debate is this: how can we help them?

    The virtual certainty of a majority abstention in the “constituent assembly” elections gives a clue. Finding a way out of the catastrophe requires the independent organisation of the workers. And they have the right to say to Maduro, from their point of view, for their rights and without entailing any kind of support to the MUD, a simple command: get out!

    This article was originally published in French by Arguments pour la lutte sociale.

  • Bolsheviks and Beyond: Revisiting John Reed’s "Ten Days that Shook the World"

    By John Reed
    (Introduction by Vladimir Ilyich Lenin and A. J. P. Taylor)
    Penguin Classics / Random House, 368 pages
    revised ed., 2007 (originally published 1919)
    Paperback:  $13.44 (available from numerous retailers)
    ISBN: 978-1420-930-252

    On the centennial of the Russian Revolution, John Reed’s first-hand look at the uprising of workers, peasants, soldiers and sailors is fit reading about a mass movement that overthrew the old aristocracy and then the bourgeois class itself. An exposition on ordinary people making history for themselves, the book is a gripping account of events in Petrograd, when Lenin and the Bolsheviks lead the various workers’ councils in finally seizing state power.

    John (“Jack”) Reed wasn’t looking backward to the French Revolution or even the Paris Commune when he chronicled the seizure of power of the Russian Revolution of 1917. As a 30-year-old independent radical journalist, he was looking at it with fresh eyes. What he saw was not just the overthrow of a repressive monarchist oligarchy and its attendant bourgeois class, but a vast democratic, majoritarian movement based on “soviets,” or councils, made up of workers, soldiers, and peasants. Although he had been embedded in Pancho Villa’s rebel army in Mexico and covered Industrial Workers of the World strikes in New Jersey and miners’ struggles in Colorado, it was witnessing the cataclysmic events in Russia that confirmed him as a revolutionary.

    The role that revolutionaries—and not just Bolsheviks but Menshevik Internationalists and Left Social Revolutionaries—played in displacing the post-tsar, all-party Provisional Government was catalytic. It was, as Reed saw it, a social revolution that outstripped its purely political implications. Its program—largely articulated by the Bolsheviks—was to break up the giant landholdings and distribute land to the peasants, to move toward socializing industry, and for an immediate armistice without annexations to end the First World War. Above all, it was to have no truck with any of the bourgeois parties, which in their own ways supported the war, opposed workers’ rights, and even looked to a return of the hated Romanov dynasty.

    In this centennial year, there is much to herald in the revolution, if not in its aftermath, and Reed dramatically shows why. It was the first revolution in which the working class played an outsized, critical role. Both workers and peasants rebelled against a regime in which they were, in Marxist terms, “objects of accumulation” and not its subjects; they were historical actors, not acted upon by elite political formations. What the revolutionaries understood was that its ruling class can wheedle its way out of any crisis if the working class allows it.

    So, what did the Bolsheviks do? As a mass party by 1917, they were in a position to learn from the masses and generalize strategies and tactics from there. The party was, in labor-union terms, rank-and-file shop stewards beholden to their base. A libertarian Marxist (like me, for one) would say that a party has to lead the class, but above all it has to be in a position and a frame of mind to learn from it. Reed’s book is a testament to a class and a party in a unique historical moment getting the balance right.

    In the Communist Manifesto, Marx and Engels lay out their analysis: “All previous historical movements were movements of minorities or in the interest of minorities. The proletarian movement is the self-conscious independent movement of the immense majority, in the interest of the immense majority.”

    It is in the context of a real class upsurge that a party matters; the conundrum is that the party can’t be wished into existence overnight, yet it stagnates in periods of low fight-backs, either lapsing into a glorified study group, a newspaper-selling sect, a purely reform-orienting lobbying effort or turning into a group of action freaks—in the most extreme cases, a cult. Witness the disaggregation of Students for a Democratic Society in the late 1960s or the German and Italian New Lefts of the 1970s. What does it mean to be a revolutionary in the age of Trump, or even a progressive reformer? It’s an open question we reds struggle with daily.

    The Hegelian maxim—via Engels—that freedom is the recognition of necessity takes its best expression in revolutionary situations, and Reed paints the moment vividly. As Lenin understood it, it was “an extremely unique historical situation,” one in which “absolutely dissimilar currents, absolutely heterogeneous class interests, absolutely contrary political strivings” merged in a strikingly “harmonious” manner. Today, such an event sounds like magical thinking, but it happened, and in a nation where 80% of the population were landed peasants or soldiers and sailors from the peasantry and the bulk of the others were primarily urban working class. There is no deus ex machina in Reed’s history, no factors independent of human agency, and no manipulative puppet masters, least of all the Bolsheviks, who, I would argue, learned as much from the workers’ movement as they taught. What Reed describes is no less than what Marx analyzed: the basis on which a class can emancipate itself.

    The two great classes had different origins and goals. The oppressed peasantry were ripe for revolt; they wanted to expropriate the private property of the large estate owners, but they also wanted their own small privateproperties. Socialism was not their goal, but it was the goal of growing numbers of workers. Both groups united behind the slogan of “Peace, Land, and Bread,” none of which interested the provisional government, which could not even supply food to the starving army and masses.

    What to do?

    Reed cites Maxim Gorky, editor of the independent newspaper Novaya Zhizn (New Life) as “pointing out that the Bolshevik insurrection meant one thing very clearly; that all illusions about coalition with the bourgeoisie were henceforth demonstrated vain.” Reed also noted that the idea that “the Bolsheviki would remain in power longer than three days never occurred to anybody—except perhaps to Lenin, Trotsky, the Petrograd workers and the simple soldiers.”

    For Reed, these soldiers, themselves peasants or workers in uniform, were hardly simple. What they needed was a tactical way forward, something the Bolsheviks provided. Timing was everything. As Lenin said, “Yesterday was too soon; tomorrow is too late.”

    Reed summarizes in what could be the book’s coda:

    Not by compromise with the propertied classes, or with the other political leaders; not by conciliating the old Government mechanisms, did the Bolsheviki conquer the power. Not by the organized violence of a small clique. If the masses all over Russia had not been ready for insurrection, it must have failed. The only reason for Bolshevik success lay in their accomplishing the vast and simple desires of the most profound strata of the people, calling them to the work of tearing down and destroying the old, and afterward, in the smoke of falling ruins, cooperating with them to erect the framework of the new…

    What was the outcome of the revolution? Reed can’t tell us. A protracted civil war, stoked in large part by the British, French, and U.S. governments still smarting over Russia’s exit from the war, left the country in a parlous condition. Reed’s projected three-volume history was never written, and he died in Moscow of typhus in October 1920, one of thousands of victims of the Allied boycott of medical and other supplies to the devastated nation.

    Would Jack Reed have remained a Soviet Union sympathizer, especially once Stalin completely destroyed working-class power in Russia? Who knows? It is indicative that in Reed’s book, replete with laudatory mentions of Lenin, Trotsky, and other Bolsheviks, as well as of dissidents within the party, Stalin is mentioned just twice, in passing. More telling is that in the USSR during the Stalin years, possessing copies of Ten Days That Shook the World was considered a crime against the state. In capitalist Europe and the United States, with official enmity toward all things revolutionary, Reed’s book has rarely been out of print. As thick description and analysis, it is still a classic.

    Michael Hirsch is a member of NYC DSA and of its labor branch. A longtime union staffer, activist, and labor writer, he is on the editorial boards of New Politics and Democratic Left and one of Portside’s culture moderators.

    This article originally appeared in the Summer 2017 issue of Democratic Left magazine.

  • DSA’s Convention – Back to the Democratic Party or an Independent Course?

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    When the Democratic Socialists of America (DSA) meets in convention in Chicago this weekend the central question will be this: Will DSA return to the Democratic Party or chart an independent course? DSA members Joseph M. Schwartz and Bhaskar Sunkara have written an article in which they argue that DSA should follow the example of the Communist Party USA in the Popular Front period of the 1930s when it supported Democratic Party president Franklin D. Roosevelt.

    As they write:

    In the final analysis, socialists must be both tribunes for socialism and the best organizers. That’s how the Communist Party grew rapidly from 1935-1939. They set themselves up as the left wing of the CIO and of the New Deal coalition, and grew from twenty thousand to one hundred thousand members during that period.

    They do go on to criticize the Communist Party, writing that

    by following Moscow’s line on the Hitler-Stalin Pact and then the no-strike pledge during World War II, the party abandoned the most militant sectors of the working class. Thus, the Communists put themselves in a position that prevented them from ever winning hegemony within the US working-class movement from liberal forces.

    Still, this does not recognize the fundamental problem of that period: the Communist Party of the 1930s and 1940s and throughout the rest of the century, lost its independent political identity and to all intents and purposes became simply a group on the left fringe of the Democratic Party. The CP supported progressive Democrats, but also regular Democrats, and over decades it had no significant impact on the Democratic Party and its capitalist and imperialist policies.

    The Democratic Party has been the problem of the Left forever. Thanks to William Jennings Bryan, the Populist Party of the 1890s entered the Democratic Party and died there. The Congress of Industrial Organizations (CIO), made up of the unions that had been created by the great labor upheaval from 1934 to 1939 did the same. The black civil rights movement of the 1960s also entered the Democratic Party, where it too passed away. Likewise with the Latino movement and the women’s movement of the 1970s. None of these organizations developed a strategy that would have allowed them to maintain their own political ideology, identity, and organization while sometimes supporting Democrats. All of those movements went into the Democratic Party hook, line, and sinker. And they disappeared for decades.

    The Democratic Party was also the Achilles heel of DSA from its founding until yesterday, that is until its recent transformation into a mass organization of thousands of young people radicalized by the Sanders campaign and the Trump presidency. Michael Harrington, the leading figure of the predecessor organization the Democratic Socialist Organizing Committee (DSOC) and then of the Democratic Socialists of America, believed that socialists could play a catalytic role in bringing together the civil rights movement, the old CIO labor unions, and the anti-war liberals and drive the big city machines and the racist southern leadership out of the Democratic Party. He sometimes suggested and his followers often interpreted his position as meaning that socialists could reform or even take over the Democratic Party. The result was that by the 1980s and into the 1990s DSA members supported not only progressive Democrats but also regular Democrats.

    At the same time, it should be pointed out that for decades other leftists worked on building independent political parties to the left of Democrats: the Peace & Freedom Party since 1968, environmentalist Barry Commoner’s Citizens Party, the Green Party, the Labor Party led by Tony Mazzocchi of the Oil, Chemical and Atomic Workers Union, and any number of socialist parties and candidacies (including my own for the U.S. Senate in Ohio in 2010). Clearly this strategy proved to be no more successful than working in the Democratic Party. The best of these efforts over 50 years was that of Ralph Nader and Winona Duke in 2000, which won only 2.7 percent of the vote. So, like the CP and DSA strategy of working in the Democratic Party, this version of independent political action also failed.

    We Are Socialists—Not Democrats

    DSA’s new members, I believe, do not want to reenact the history of either the Communist Party or of the early DSA. Nor are they interested in the Green Party. Bernie Sanders' campaign—on which so many of us worked together—inspired them. They came to hate Debbie Wasserman-Schultz and the Democratic National Committee (DNC) for their treatment of Sanders. Many would not vote for Hillary Clinton whom they correctly viewed as the candidate of the American capitalist establishment. Of course, they hated Trump, rightly feared him, and wanted to fight him, so they joined DSA. DSA’s members have become part of the Resistance, but many and perhaps most of us want to resist not only Trump, but also the Clinton-Obama wing of the party. We are certainly not looking forward to the rise of Kamala Harris, now anointed by Clinton money and the media machine.

    What then should DSA do? DSA’s first responsibility, of course, is to build the labor and social movements. If we are to challenge capitalism and the United States government, we will need a much higher level of class struggle. We cannot create that—only economic and political conditions can—but we can contribute to it. We want the Resistance movement to develop its own independent political identity, separate from the Democratic Party and the progressive groups with which we will work such as Indivisible, MoveOn.org, and Our Revolution.

    Schwartz and Sunkara criticize the Democratic Party’s neoliberal—that is, economically conservative, politics—and that’s all well and good. But we in DSA much also criticize the progressive organizations, which will be both our sometime allies but also our competitors. We must make it clear to our members, even while working with the progressive groups, that we are socialists not Democrats, and that we have our own political agenda.

    Should we support progressive Democrats? We should only if they make clear their opposition to American imperialism, their criticisms of the financial and corporate system, their refusal to accept corporate money, or to accept any support from corporate Democrats, their financial networks, and their PACs. We should, of course, also support candidates who run as open socialists in the Democratic Party or in some cases outside of the Democratic Party. Or we might support Green Party or other independent candidacies.

    We should do so, however, only while building our own political organization. The most political issue facing DSA today is the development its own independent political ideology and organization, whether it is supporting the rare, genuine progressive or supporting socialist or other left candidates. As we enter the congressional election season in 2018 and later the presidential election period of 2020, there will be tremendous pressure on DSA and others on the left to back progressive Democrats; and if and when the progressives lose thee will be pressure to ourselves into the campaigns of corporate Democrats who can be counted on to frustrate the needs and desires of working people and the poor. We must resist the tendency to be carried by the progressives back into the Democratic Party, which is dominated by the banks and corporations. We should not participate in the internal life of the Democratic Party and we must steer clear of the party’s financial resources that can only have a corrupting influence on DSA.

    For many years, DSA had the reputation of being simply another progressive group in the Democratic Party. It is time for DSA to assert its independence and to adopt its own political identity as a radical socialist organization. At its convention, we in DSA should make clear that while working in coalition with groups such as MoveOn.org, Our Revolution, and Indivisible, we have different aims. Or goal is the abolition of capitalism, of the banks and corporations, and the creation of socialism. We should understand that the central issue for DSA at this time is our ability to compete with those groups for the hundreds of thousands of newly radicalized young people. We should offer them a socialist alternative, not a liberal or progressive agenda. Or self-definition as socialists who stand with our own program to the left of the progressives will give DSA a strong, new political identity around which our membership can cohere as we become a mass socialist party that can begin to challenge capitalism.

    *Dan La Botz is a New York City delegate to the DSA Convention and a candidate for DSA's National Political Committee.