The political crisis that has been shaking Venezuela for months is at the heart of a war of information and propaganda, which is even inviting itself, albeit for other purposes, into the French political debate. Beyond binary discourses, we wanted to take the risk of complexity with Fabrice Andreani, doctoral student in Lyon-II University, who is working on the Bolivarian revolution. [CQFD]

Author's note: "I was asked at a recent New York City Democratic Socialists of America meeting of the Immigration Justice Working Group to say a few words to put our work in historical context and then asked to write up my brief talk so that it might be useful to others."
Our sanctuary work is in a great national and global tradition of humanitarianism and it is consistent with our international socialist principles. Our work, while fighting for the reform of the immigration system, has as its goal the abolition of the capitalist system that causes involuntary mass migration. And while using existing law to defend immigrants and fighting for better laws, we stand opposed to the concept of the national state, which will never respect and defend immigrants as equals in our society.
In recent years, Rosa Luxemburg’s name has gradually become more prominent in Chinese academia. A number of influential academic journals have even opened up research columns paying tribute to the revolutionary theorist, nearly a century after the first discussion of her work in China. This should be regarded as a second revival of the research on her in China. Compared with the other leading figures in the history of the international communist movement, whether worldwide or just in China, the present "Rediscover Luxemburg" phenomenon is unique. Regarding other leading figures, there have not been so many ups and downs.

The videoed executions of Philando Castille, Eric Garner, Tamir Rice, and the many, many other heroes whose lives were ended by State violence and class war have resurrected an old ghost of capital punishment in the developed Western World: Public Executions.

Over the past couple of weeks, social media has filled up with breathless accounts of far right leaders having gotten their comeuppance by being physically assaulted or, in a recent case, murdered in an act of domestic violence.

Hundreds of Brooklyn area residents crowded the Brooklyn Museum auditorium on the freezing cold night of the February 9 blizzard—a storm that had closed the City University system, the public schools, and disrupted public transportation—to hear leading figures, principally from the Muslim wing of the immigration rights movement, analyze Trump’s immigration policy and propose measures to resist.
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At the heart of Jeff Halper’s War Against the People: Israel, the Palestinians and Global Pacification is the question “How does Israel get away with it?” In other words, how is Israel able to continually occupy Palestinian territory in contravention of international law?
Opposition and resistance to Trump’s Muslim ban continued for a second day on Sunday, January 29 with more massive demonstrations in American cities, as some corporate CEOS as well as Republican and many Democratic politicians also spoke out against Trump’s Muslim ban. Democrats rushed to put themselves at the head of what have been many spontaneous demonstrations around the country. As Democrats race to make themselves the leaders and spokespersons for the movement, it is clear that the new movement will need to find its own voice.

Thousands from New York City to Seattle went on January 28 to the nation’s major airports to protest President Donald’s Trump’s order banning for 120 days Muslim immigrants and refugees from seven nations, an order issued that same day. The protests, initiated by immigrant rights groups through social media, took place not only at the John F. Kennedy Airport in New York—where it grew to several thousand—but also at Dulles in Washington, D.C., O’Hare in Chicago, and at the Los Angeles and San Francisco airports.
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The Women’s March was glorious. Yes, I disagree with much said in the speeches, but that wasn’t an issue because like the vast majority of people who participated, I didn’t go to hear celebrities or politicians talk. I participated to show my rage and frustration at Donald Trump and the policies he and the GOP are preparing to impose on us. Women like me, disgusted, dismayed, enraged at Donald Trump’s misogyny, which the GOP has endorsed, flooded to this demonstration.
We brought family, friends, supporters, male and female, protesting the human rights and climate deniers whom Trump has brought with him into office. There was some diversity but this was primarily a march of young White women who carried signs about their bodies, “Pussy power” being the most prominent at the New York march. “Pussy power” strikes me as especially apt. Like women who fight patriarchy, it’s naughty. It evokes the strength in numbers. Most of all, the march birthed a new social movement which will owe its life to pussy.

On January 10, 2017, white supremacist and mass murderer Dylann Roof was sentenced to death by a jury of his peers in federal court. He was deemed competent to stand trial multiple times, despite serious questions regarding his mental stability. He was afforded what, by all means, appeared to be a competent legal team to defend him against the charges stemming from the shooting of ten (killing nine) Black church-goers at Mother Emmanuel African Methodist Church in South Carolina on June 17, 2015, though Roof decided to abandon legal counsel at several points in the legal process. Roof was 21 years old at the time of the attack—barely old enough to legally consume alcohol and not old enough to even rent a car. He has expressed nothing resembling regret for his crimes, and in fact has remained steadfast in his justification for them. Assuming the psychological experts are right and Roof lacks any kind of relevant mental illness, I have no sympathy for Roof nor should anyone else. I even understand the visceral desire to want to see Roof suffer the ultimate penalty for his crimes.
On Christmas Eve, I sent a satirical tweet about an imaginary concept, 'white genocide.' For those who haven't bothered to do their research, “white genocide” is an idea invented by white supremacists and used to denounce everything from interracial relationships to multicultural policies (and most recently, against a tweet by State Farm Insurance). It is a figment of the racist imagination, it should be mocked, and I'm glad to have mocked it.
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Victory….for now

How Trump Won: Seizing the Anti-Establishment Ground through Racial and Economic Nationalism
On November 8, voters in the United States narrowly elected an openly racist, misogynist and nativist candidate for president. Donald Trump succeeded in defining himself as an anti-establishment candidate who will end dynastic rule in Washington, D.C., by elites who care little for “forgotten Americans.”

1. The election of Donald Trump as president of the United States is a shocking and dangerous turn of events–not only for the U.S., but for the entire world. It is a decisive shift, representing the latest failure of center-right and center-left parties in the advanced capitalist countries in the wake of the Great Recession, opening the way for the triumph of a candidate who used right-wing populism to stoke racism, xenophobia and reaction.

The Black Workers for Justice support the struggles of the indigenous peoples to defend their land and treaty rights and their struggles for environmental justice. And in this moment we are in full support of the resistance of the Standing Rock Sioux to the construction of the Dakota Access Pipeline (DAPL). We call on all people to support them politically and materially.
On Wednesday, Oct. 26, the well-known Moroccan historian and human rights activist Maâti Monjib and five of his colleagues were hauled into the High Court at Rabat to answer charges of “attacks on national security” and “receiving foreign funds.” They are facing up to five years in prison for their activities as investigative journalists, human rights advocates and members of the “February 20th Movement” – the Moroccan version of “Arab Spring” of 2011.

Rachel Herzing lives and works in Oakland, CA, where she fights the violence of policing and imprisonment. She is a co-founder of Critical Resistance, a national grassroots organization dedicated to abolishing the prison industrial complex and the Co-Director of the StoryTelling & Organizing Project, a community resource sharing stories of interventions to interpersonal harm that do not rely on policing, imprisonment, or traditional social services. The following interview was conducted by the True Leap Publishing Collective.