Blog

  • A New Politics in America – Part 9 – From the Sanders Campaign Forward: Where Do We Go From Here?

    Image

    Part 9 of A New Politics in America. This concludes the series. All nine parts can be fond on the New Politics website, newpol.org

    So what does this era of a new politics in America mean? How significant are new right and new left in America today? Where do we go from here? What are we in the left to do? Should we be building progressive Democratic Party campaigns? Should we just go back to building the movements? Or is there another option? To figure this out, we have to understand that though we are in a new political era, many of the old problems still remain.

    It seems today in late March 2016, that Donald Trump will become the Republican nominee and Hillary Clinton will be the Democratic Party candidate. If that happens, where do Sanders supporters go? The attempt will be made to carry Sanders’ supporters into the Democratic Party and to get them to campaign and vote for Clinton by portraying their contest as a battle between reaction and democracy. The cry will be: “Vote Hillary to Stop Fascism!” 

    Many no doubt will rally to this cry, but neither the danger or the remedy are what they seem. While Trump represents racist and reactionary policies, and while his campaign has conjured up all of the little fascist group, there is not, at least yet, a fascist movement in the United States. Once nominated, Trump will likely move a little toward the left, toward the center; and given his erratic political history, it is not inconceivable that he will adopt some relatively progressive economic and social rhetoric. At the same time Hillary will move to the right, toward the center—dropping the slogans and issues she has picked up from Sanders. In no way will Sanders campaign—no matter how successful it has been—influence Hillary Clinton to change her real views or future behaviors. She belongs to Wall Street and Washington.

    When Ryan Lizza, a writer for the New Yorker, asked Bernie Sanders what he thought about Clinton’s role he was unequivocal. “He was adamant that Clinton could not deliver the kind of change that voters are demanding, no matter what policy positions she adopted,” writes Lizza. Said Sanders,

    The issue is creating an economy and a political system that works for all Americans and not for the one percent. That does not happen through a speech. That happens by reaching out and mobilizing millions and millions of people There is no indication that Hillary Clinton has ever done that, or ever wants to do that. You don’t go and give speeches behind closed doors to Wall Street and be the same person that is going to rally the American people. That just does not exist.[1]

    While Sanders has promised to endorse the Democratic Party nominee, who seems likely to be Clinton, it is hard to think that he could do so sincerely or enthusiastically, or that he could convince his followers to support her. And at the same time, it seems unlikely that he will organize a third party, since So where will they go and what will they do? Deeper into the Democratic Party?

    Can the Democratic Party be Reformed?

    Some argue that the Sanders campaign has laid the foundation for building a progressive movement within the Democratic Party. Eric Stetson writing in the Daily Kos:

    The only effective antidote to the seduction of neo-fascism is a new progressive populism — the Sanders path, basically. That’s the way to get the swing voters who are dissatisfied with the establishment of both political parties — a huge and growing portion of the American electorate — to vote for the Democratic Party instead of the newly populist version of the Republican Party after Trump is done transforming it.

    I would feel more confident in the future of American politics and the Democratic Party if I could see that hundreds of progressive candidates in the mold of Sanders are being groomed to run for Congress in 2018 — and that down at the state level, thousands of ordinary citizens are getting ready to run for office on a Sanders-inspired platform, building a base from which seasoned candidates can rise up and win Congressional seats in the future.

    He goes on to say: “Really, there is no excuse for this not to happen — if, in fact, a progressive political revolution is to be created, which is what Bernie Sanders is asking for, and what we know is needed.”[2]

    Stetson here is reviving an old strategy, arguing that the left can transform the Democratic Party into a progressive vehicle for social change, that is, into a social democratic or anti-capitalist party. There is virtually no chance of this happening.

    The Democratic Party, while not a political party in the European sense with affiliated mass organizations, individual memberships, party programs, and a disciplined parliamentary delegation[3]—nevertheless is not a vehicle that can be commandeered by the left or the working class. The Democratic Party—while it is a broad party in terms of class, candidates, and permissible platforms—is not an amorphous collection of ordinary people and politicians; it is actually a tightly controlled, highly structured, and quite effective capitalist political party at the service of corporations and high finance.

    Despite the name, the Democratic Party is not a democratic organization that can be taken over and controlled by working people. The Democratic Party has state-mandated structures, legislative organizations at the federal and state levels (speakers, party leaders, whips, party caucuses, committee appointments, sanctions against dissidents, etc.). The Democratic Party has policy organizations and think tanks, and it works closely with Madison Avenue advertising firms. And, of course, it is well connected to the banks, corporations, and wealthy individuals whose money funds the party and its related institutions. Most Democratic Party politicians in both houses of Congress are professional politicians, businesspersons, or lawyers (and, while the other of the three largest occupational groups in Congress comes form education, virtually few if any are there as representatives of the teachers unions or working people).[4]

    The constellation of organizations and individuals who make up the Democratic Party is deeply committed to capitalism and the great majority is committed to its current neoliberal form, supporting policies of austerity for working people. Moreover, the growth of the rightwing of the Republican Party has tended to move the entire spectrum further to the right, pulling the Democrats along with it. However repugnant he was, Richard Nixon and the Republicans of his era were to the left of the Democratic Party today. The Democratic Party has not been able to resist the gravitational pull of the Republicans, and like twin stars they swirl toward the black hole of reaction.

    True, there have been some liberal voices and victories in the Democratic Party recently, namely Elizabeth Warren and Bill de Blasio, and there is the Progressive Caucus of Congress with its 69 of the House’s 435 members in its ranks. But de Blasio’s career as mayor, joining with Governor Andrew Cuomo to crush the progressive Zephyr Teachout’s bid for endorsement by the Working Families Party, and then backing Hillary Clinton, demonstrates clearly the limits of progressivism in the Democratic Party. To change the Democratic Party we in the left would have to elect thousands of Sanders-type candidates and to do so in a short enough time period to actually influence the party’s direction. At best this is an idealistic dream—at worst it is a distracting fantasy.

    The 1930s Labor Upheaval and the Democratic Party

    The Democratic Party can only be moved and changed, and American politics can only be transformed by building powerful social movements and a political party to the left of the Democrats. Most important, working people can only set their own agenda and challenge both employers and the government if they have their own party, a working people’s party.

    Consider the 1930s. The Democratic Party of the 1930s was profoundly transformed, from a moderate party with the profound deformations of the Solid South’s racism, the second Ku Klux Klan’ anti-immigrant (anti-Catholic and anti-Semitic) views, and the crime and corruption of the big city machines. The Democratic Party was not transformed by progressive campaigns—though there were some of those—but rather by the labor upheaval of the 1930s which pushed the Democrats to the left.

    The Communists, Socialists, and the tiny Trotskyist groups organized the first citywide general strikes in San Francisco, Toledo, and Milwaukee in 1934. Union organizing campaigns continued throughout the 1930s with mass picket lines, factory occupations, and pitched battles between workers and police that led to the organization of the auto, rubber, glass, electrical, and steel industries, eventually created the Congress of Industrial Organizations (CIO). Those movements—which many Americans at the time were the beginning of a revolution—forced the Democratic Party to create public works programs, to pass Social Security, and to pass the National Labor Relations Act, giving unions legal rights to unions nationally for the first time.

    The socialist leaders of those movements did not simply fight for unions, however. Most of them, when the period began in 1935, fought for three things: industrial unions, a labor party, and socialism. [5] Some socialists and labor unionists organized independent labor parties at the local or state level and some pressed for a national labor party,[6] but—though CIO leaders John L. Lewis suggested it in 1940[7]—no progressive or labor party was ever built. The Democrats, therefore, captured the labor unions, and the labor party and the struggle for socialism were pushed off the agenda.

    Roosevelt and the Democratic Party, after granting unions the right to organize, succeeded in derailing the second and third goals of the left of the 1930s. During the World War II and in the post-war period, the Democratic Party was able to domesticate the labor unions, government, capital, and the labor leaders working together to win the war. The Communist and Socialist parties, though they ran presidential candidates in the 1930s, practically supported Roosevelt in an American version of the Popular Front. Independent politics disappeared during the war and afterwards the bipartisan prosecution of the Cold War and McCarthyism eliminated the left.

    The Civil Rights Movement and the Democrats

    The same thing happened with the civil rights movement of the 1960s. President John F. Kennedy and his brother Attorney General Robert F. Kennedy worked at first to contain the civil rights movement. The Democratic Party refused in 1964 to seat the movement’s Mississippi Freedom Democratic Party, leaving many Black activists feeling betrayed by the party. But the growing movement, engaging in civil disobedience that led to massive violent confrontations in several cities, finally forced Lyndon B. Johnson to push through Congress the Civil Rights and Voting Rights Acts, a total victory for the civil rights movement.

    After that, the Democratic Party opened its doors to Black civil rights leaders and to Black politicians in general. Once in Congress, these politicians formed the Congressional Black Caucus in 1971, initially advocates of civil rights and progressive policies, they also gradually became integrated into the Democratic Party without fundamentally changing its character. In this election, the Black Caucus endorsed Hillary Clinton and has played an important role in mobilizing Black voters support for her.[8]

    Reverend Jesse Jackson’s1988 presidential Democratic Primary campaign also showed the limitations of the strategy of reforming and transforming the Democratic Party. Jackson ran on a progressive program advocating for workers and for Blacks, and in the course of his campaign he made links with virtually every social and labor movement, participating in protests and walking picket lines from Maine to the Mexican border in California. His campaign challenged both corporate capital and racism and even American foreign policy,[9] and he received support from much of the far left. The campaign, much like Obama’s in 2008 and Sanders today, took on the characteristics of a social movement.

    Jackson did remarkably well, receiving 6.9 million votes and winning 11 states: seven primaries (Alabama, the District of Columbia, Georgia, Louisiana, Mississippi, Puerto Rico and Virginia) and four caucuses (Delaware, Michigan, South Carolina and Vermont). But in the end, he went to the convention where he gave his famous two wings to fly speech: “Progress will not come through boundless liberalism nor static conservatism, but at the critical mass of mutual survival. It takes two wings to fly. Whether you're a hawk or a dove, you're just a bird living in the same environment, in the same world.”[10] A loyal Democrat, Jackson led his movement back into the Democratic Party, where it died.

    The point should be made that candidates like Jackson have in the past played the role of both building the left and keeping the left in the Democratic Party, keeping those in it from leaving. So those who argue for strengthening the left wing of the Democratic Party should keep in mind that when they talk about changing the Democrats, they are also talking about preventing the development of an independent party. For it is from those in such a left that such a party would otherwise be built.

    Build the Movements?

    A second strategy for the future of Bernie Sanders supporters is put forward by Brad A. Bauerly and Ingar Solty who, after correctly assessing the important success of the Sanders campaign, then write, “the American left now has the opportunity (and, we think, obligation) to not let the Sanders mobilization eventually dissolve but integrate the millions of enthused, but often – not least because of their extremely young age – politically inexperienced Sanders supporters into (the already existing) social movements mobilizing around those concrete demands of ‘Medicare for all,’ ‘Fight for 15 and a union’ etc.”

    Bauerly and Solty are certainly right that the movements must be built, but to direct Bernie Sanders’ supporters to the social movements without providing a political direction represents a retreat from politics. Many in the American left have for decades engaged in building social movements—some of them powerful—but have failed to recognize that the seeds they sowed in the movements were ultimately harvested by the Democratic Party. The labor and social movements need and deserve a political party of their own. Unless one provides a political alternative, movement activists will by default turn to and vote for the Democratic Party because it is the lesser of the two great evils. We have to offer something more to Sanders’ activists than protests, demonstrations, or even labor union activism.

    Independent Political Action?

    There is also a third alternative, this one proposed by former New York Times correspondent Chris Hedgeswho calls for what would be a real revolution as opposed to Benie Sanders' “political revolution”—and who has suggested that the vehicle for that revolution is the Green Party whose presidential candidate is Dr. Jill Stein.[12] Stein’s Green Party campaign, with its radical platform, certainly represents a left political alternative to the Democratic Party, whoever its nominee should finally be. Given the tremendous excitement surrounding the Sanders campaign, Stein and the Green Party have been hard pressed to get much attention.

    The Green Party has had some real electoral successes, for example, Howie Hawkins’ campaign for governor of New York in 2014 in which he won 5 percent of the vote. The GP has elected legislators in Arkansas, California, and Maine, and a number of city council and school board members. But in national elections, however, the Green Party has received less than one percent of the vote for all of its candidates for congress or senate in all states, and only with Ralph Nader’s presidential campaign in 2000, which got 2.74 percent of the vote is the only occasion that the party has won more than1 percent of the vote.[13] And though it came out of the environmental movement, the Green Party today is not well rooted in the social and labor movements today. The Green Party, while it has the aspiration to become or to lay the foundation for a left third party, represents at this point a fine way to cast a principled vote against the capitalist parties, but is not at this point a vehicle to changing the balance of political power in the country. It will be hard for the Green Party to grow through the recruitment of Sanders followers, though it will get some.

    The Role of the Left

    The American left is small and divided into a large number of groups, and the Sanders campaign has not united them.[14] Many on the left want not only Sanders "political revolution," suggesting mass democratic participation and a changed agenda towards Keynesian liberalism, but they also want a socialist revolution that would overturn capitalism and the existing state and create a democratic socialist economy. Some Benie supporters have become interested in socialism, many have also become interested in the debates about the difference between social democracy and democratic socialism.

    Only a few left groups have become actively involved in the Sanders campaign, particularly Socialist Alternative (SAlt), a Trotskyist group, and the Democratic Socialists of America (DSA), historically a left social democratic group. The Communist Party USA is also silently involved in the Sanders campaign—but seems to be preparing to plump for Hillary Clinton to stop Trump.[15] Still, despite differences, there is some healthy discusion and cooperation on the left. In 2015, before the Sanders campaign got under way, several left organizations met in Chicago for a conference on the importance of independent political action.[16] And the Sanders campaign has led to respectful debates among both supporters and left critics of the Sanders campaign such as the International Socialist Organization (ISO) and the Green Party (GP).[17] What are the prospects for the various left organizations as they attempt to relate to Sanders’ supporters?

    Kshama Sawant’s successful election and reelection to the Seattle City Council gives her organization, Socialist Alternative, great authority on the left. Sawant, a model socialist in office, has not only been active in promoting legislation in the city council, but has also used her position to support movements such as the Fight for $15. SAlt decided to support Sanders’ campaign in the primary, and even created their own pro-Sanders organization, #Movement4Bernie.[18] Socialist Alternative has been the most active socialist recruiter from the Sanders campaign.

    At the same time, from early on, SAlt made it clear early on that they want Sanders to leave the Democrats and run as an independent.  If Sanders loses the primary, Socialist Alterative will immediately leave for the Green Party and the Stein campaign. As SAlt's newspaper wrote: 

    Sanders should not allow the political revolution to die at the July Democratic Convention…The emerging movement for a political revolution needs to urge Sanders to run independently all through November or to develop a plan B of support for the remaining strongest left, anti-corporate challenger, Jill Stein of the Green Party.[19]

    The SAlt approach has won the support of some Bernie supporters, but the independent #Movement4Bernie organization and the advocacy for a Plan B before Plan A has been either successful or defeated, has alienated some rank-and-file Bernie supporters. Will Sanders supporters want to follow Socialist Alternative into the Green Party? Also a supporter of the Green Party option is the ISO, though since it has not been involved in the Sanders campaign is even less likely to attract many Sanders supporters. The small socialist-feminist group Solidarityhalf-in and half-out of the Sanders campaign and not officially endorsing italso likes the Greens, but it is in the same boat, having little presence in the movement. 

    The DSA seems like the group best positioned to offer a left alternative to the Sanders supporters. Like Sanders, DSA has for 35 years defined itself as a “democratic socialist” organization, making it a logical destination for many Sanders supporters. DSA members have been very active in the campaign, principally in the many locally initiated organizations as well as mobilizing their own members to register votes and knock on doors. A democratic, multi-tendency organization with nearly 7,000 members, chapters throughout the country, and a youth group, the Young Democratic Socialists (YDS), DSA also has the size and resources to attract and hold new left activists.

    DSA members have always been active locally in the social movements. And while DSA has throughout its history worked with progressive candidates in the Democratic Party, some in the organization have recently proposed the option of running socialist candidates both within the party and as independents. Finally, some DSA members are advocating that DSA make work among rank-and-file union members and union reform caucuses more central to the organization’s strategic goals. This combination of independent political action plus militant labor movements and powerful social movements represents the best future for Sanders’ supporters.

    Setting aside the difference among left organizations, all of us who have been involved in or simply enthused about Occupy Wall Street, Black Lives Matter, and the Bernie Sanders presidential campaign need to find a way to working together to build a new American left, independent from Wall Street and Washington, both a social movement and a political power. The Sanders campaign has shown us that there are hundreds of thousands of young people in the United States who want to change American politics and who are not afraid of the word "socialism," who in fact want to work to define it for a new era.

    We need to build a larger and more united left that can work with these new leftists. We have the opportunity and responsibility to present to these activists the genuinely democratic socialist alternative, the building of an independent party for the socialization of our economy, for not only a political revolution, but also a social and cultural revolution that changes the face of our country and the world.

    Dan La Botz is a Brooklyn-based teacher, writer, and activist. He is a member of both Solidarity and of the Democratic Socialists of America. He is also a co-editor of New Politics (www.newpol.org) and the editor of Mexican Labor News and Analysis (http://www.ueinternational.org/MLNA/index.php).  


    [1] Ryan Lizza, “The Great Divide: Clinton, Sanders, and the Democratic Party,” The New Yorker, March 21, 2016, pp. 38-44.

    [2] http://www.dailykos.com/story/2016/2/28/1492958/-After-Sanders-How-Can-We-Build-Bernie-s-Political-Revolution Steton is only one of several to advocate this strategy, see also: Peter Bloom’s variant: http://www.commondreams.org/views/2016/03/19/sanders-must-build-progressive-movement-all-way-convention-and-beyond. A more systematic version of this strategy as once popularized by Michael Harrington, Socialism (1972), Chapter XI, “The Invisible Mass Movement.”

    [3] http://newpol.orgbernie-sanders-and-dilemma-%E2%80%A8-democratic-%E2%80%9Cparty%E2%80%9D; also see the reply by Barry Finger, http://newpol.orgsanders-and-democrats-reply-jason-schulman 

    [5] David Milton, The Politics of U.S. Labor: From the Great Depression to the New Deal (New York: Monthly Review Press, 1982), especially Chapter 7, “The Great Bargain.”

    [6] Eric Leif Davin, “The Last Hurrah? The Defeat of the Labor Party Idea, 1934-36,” in: Staughton Lynd, “We Are All Leaders”: The Alternative Unionism of the Early 1930s (Urbana: University of Illinois Press, 1996), pp. 117-171.

    [7] Melvyn Dubofsky and Warren Van Tine, John L. Lewis: A Biography (New York: Quadrangle/The New York Times Book Co., 1977) pp. 284-49, 250, 327-30, 343-47, 351-53.

    [11] http://thehill.com/homenews/campaign/268325-democratic-establishment-starts-to-gang-up-on-sanders

    [15] The party’s Peoples World newspaper has covered the Sanders campaign quite sympathetically, but also see: http://peoplesworld.org/clinton-will-need-sanders-political-revolution-if-she-s-the-nominee/

     

  • Towards Progressive Politics in the Middle East

    Image

    Recent mass movements in Middle Eastern and North African countries, despite their defeats and failures, showed prospects and possibilities of a progressive change or a progressive mass organization in the region.  Fulfillment of these possibilities requires concentrating on attaining a comprehensive, critical knowledge of the region’s social, political, economic and cultural mechanisms and relations. To achieve these initial goals, Problematica has started a series of interviews with progressive or leftist Middle Eastern and North African intellectuals, activist and MENA scholars. In this interview over Skype, we have put some questions to Gilbert Achcar, Marxist intellectual and scholar of Middle East Studies and Professor of Development Studies at SOAS, University of London. He has published in 2013 The People Want: A Radical Exploration of the Arab Uprising. A sequel will be coming out soon under the title of Morbid Symptoms: Relapse in the Arab Uprising.

    Abbas Shahrabi: How do you define “Left” and “Leftist Politics”? What are the main theoretical elements of a leftist politics?

    Gilbert Achcar: Well, I think properly understood “progressive” politics – let me use the term “progressive” rather than “left” here – is one that upholds the whole set of the values that define modernity and historical progress since the revolutions in the eighteenth century with an emphasis on the key value of social justice and equality. So, I would define as left-wing or progressive politics any politics that truly sticks to this full range of values.

    AS: What about leftist politics or as you said progressive politics in the Middle East? How can we reconstruct the Left in the Middle East and North Africa according to the values you mentioned?

    GA: I reject the view that the Middle East or Muslim countries must have different values. The values I mentioned are universal human values and rights that should be upheld everywhere. They actually include separation of religion from state: freedom and democracy require this separation, because no state that is based on religion, no state that claims to be inspired by divine scriptures, can be free and democratic, since religious institutions will want to impose what they see as their interpretation of the rule of God’s law, instead of the rule of democratic human-made law. So, likewise you have a whole range of emancipatory issues related to separating religion from state. One of them is women’s emancipation, which is a major component of any truly progressive program anywhere – and the Middle East is no exception. On the contrary, it is actually one of the most important issues in the Middle East, because the region is so backward from that angle. We are far behind most of the world when it comes to women's emancipation. Likewise, of course, the rights of all the oppressed groups in society, including national, ethnic, and gender groups, are a crucial component of progressive politics. Progressive politics should be dedicated to the full emancipation of human beings, men and women, as well as social justice and equality.

    AS: How about political organization and social mobilization? What are the main challenges and opportunities with which leftist activists are confronted in the way of organization and mobilization?

    GA: I think that the issue of organization is an issue that evolves with time and technology. You cannot stick today to the same conception of organization that prevailed fifty years ago. As everyone saw, modern communication technology played a key role in mass movements and uprisings of recent years in the Middle East. But these experiences also show us that it is not enough to use modern technology, the social media in particular, in order to win. Because, if you live under a regime that controls a centralized state apparatus, there is no way you could beat it just by using social media and the internet. You need an actual organization on the ground. But this can no longer be in the form of centralized political machines as we had in previous historical times. These were specific to countries living under repressive conditions, but the fact is that it has become no longer possible to build such machines under repressive regimes, because the regimes themselves take advantage of modern technologies in the surveillance of their populations. It would be very difficult to build any significant organization under modern surveillance and repression. So this shows here a key difficulty. In repressive countries, the role of social media can be decisive indeed in the initial moment when the masses go to the streets, i.e. in the beginning of an uprising. But as soon as freedom is imposed on the streets, it becomes crucial to organize as quickly as possible on the ground, in actual networks rather than purely virtual ones. Otherwise, the risk of setback and defeats as we have seen in recent experiences in the Middle East is very big indeed.

    AS: What about leftist traditions (Marxist or Non-Marxist) in the case of organization and mobilization? What we can learn from Lenin, Luxemburg or Trotsky in this case?

    GA: Well, I believe that these are mostly old debates of another time. Those who stick to Lenin’s conception of organization are like businessmen or factory owners who would want to organize their factory nowadays in the same way factories were organized one century ago. This would not succeed today. We live in different times, and modern technologies allow for a type of organization that is much more democratic, much more horizontal, built on networks rather than on a centralist pyramidal model. But of course, organization needs to be adapted to the conditions in each country. There is no universal model of organization. The tragedy was that after the Russian Revolution, the Bolsheviks generalized the model they had built in Russia under the specific conditions of the fight against Czarism and then during the civil war. They wanted to impose this model on the whole world, but it didn’t work. You must take into account the conditions under which you are fighting, the degree of freedom that exists in your country, the type of political regime which you are confronting. All these issues are part of the problem and there is no magical solution that applies everywhere. So, as I said, if you live under very repressive conditions, the electronic social media can help you considerably to overcome disadvantages in setting the conditions for an initial phase of mass movement, uprising and revolt. But thereafter, as soon as you have the possibility of organizing more or less freely, you must seize it immediately and start building a broad network of people committed to a common goal. That is why it is very important to create a consensus among progressives, among young activists in particular since most of those who are committed to the fight for progressive goals are generally young people. It is important to build up a consensus on the goals, a common freedom charter, and as soon as possible to organize around those goals in order to take the situation to a further stage.

    AS: Another controversial problem in the history of leftist thought and strategies is the problem of coalitions. What do you think about coalitions that a Middle Eastern Left can form in its political struggles? Do you propose a pure proletarian or “workerist” strategy, or can we think of multiclass coalitions? Other than class coalitions, with which political groups and ideologies can the Middle Eastern Left build a coalition?

    GA: This depends primarily on the issues that you are facing. If you are in a country where you still need to achieve basic democratic freedoms, you will need a broad coalition and should be able to build one, because there are a lot of social and political groups who share an interest in freedom. But if you live in a free country where your main fight is for socialism, you will have a much narrower kind of coalition, a coalition of like-minded people sharing the goal of socialist change on which there is less consensus than on the fight for democracy and freedom. So, again, these issues are not matters of general principles. There are no general recipes. What is crucial in everything that relates to organizational and tactical matters is to base oneself on “the concrete analysis of the concrete situation” as Lenin used to say, which is the best principle to retain from his views on these matters.

    AS: You mentioned the relation of democracy with socialism and the value of democracy for socialism. But I want you to explain more about the relation of socialism with democracy and of course secularism. If there is a positive relation between these three, of which kind of democracy and secularism are we speaking?

    GA: I tried to explain how secularism is connected to democracy in responding to your first questions. There can be no democracy without secularism in the sense of the separation of religion and state. Religion should be a matter of strict individual freedom. The state should not be based on religion and should not interfere in the beliefs and private lives of people. This is a major principle. Likewise, religious institutions should not interfere in running the state, nor should the state interfere in running them. The state is based on the sovereignty of the people. This is the cornerstone of democracy. And democracy is a key prerequisite for anything that could be properly called socialism, if it is to function. That is because with public ownership of the social means of production, if a society is not democratic, this means inevitably the reproduction of social inequality in a different form. Instead of being based on private property, social inequality can be based on bureaucratic privileges. So, to sum up, true democracy needs secularism, and true socialism needs democracy.

    AS: What is the role of imperialism and colonialism in the region’s backwardness? How can the Middle Eastern Left balance between the fight against despotism and the fight against imperialism?

    GA: The problem that you are hinting at emerges only when you have a despotic regime that is hostile to Western imperialism. If you are facing a despotism that is supported by imperialism, there is no problem whatsoever in fighting both at the same time. For instance, if you are fighting against the Saudi monarchy and since the United States is the protector of the kingdom, you are fighting against both the regime and its protector. Likewise, if you were fighting in Iran at the time of the Shah, you would be fighting against both the Shah and US imperialism as the power behind him. But when you face a despotic regime that is hostile to Western imperialism or having tense relations with it, the problem can rise. The key point here is that, for the mass movement, the fight for its basic rights is its absolute priority; and that fight clashes with despotism. But, at the same time, this fight should be waged without any illusions about imperialism, any reliance on imperialism. Because if faced with a genuinely progressive fight, imperialism will prefer despotism, even if that despotism is unfriendly to its interests. It is always better for imperialism to deal with despotism, than with progressive revolutions. In the Middle East, the United States and its allies prefer to deal with the despotic regimes, instead of revolutions. At the time of the Arab uprisings in 2011, the United States’ main concern was to prevent them from radicalizing, to keep them within narrow limits, and to keep the states in place. This applies to all uprisings, including the Syrian one. The Syrian regime had tense relations with the United States. It was not “anti-imperialist”, but it had tense relations. Nevertheless, the United States did not want the regime to fall – otherwise, it would have been overthrown with U.S. help five years ago. Washington refused to provide the Syrian opposition with the defensive weapons that it needed most crucially, i.e. anti-aircraft weapons. It acted like that because it did not want the regime to fall: it only wants some changes within the regime, keeping the state in place. Those who took part in the Syrian uprising with illusions about U.S. intervention on their behalf have been very bitterly disillusioned.

    AS: You’ve taught Development Studies for many years. Of course, there are differences between MENA countries, but from a general viewpoint, what is the proper development strategy for these countries? What are the main problems and challenges in the way of their development? What is the role of the governments in this development?

    GA: All the governments in the region are inspired by a neoliberal conception of development. They all regard the private sector as the one that should be leading the economy. This strategy, however, has failed miserably in a region where private capital has no confidence in the future, and is therefore little inclined to undertake the kind of long-term investments that are needed for real sustained development. Private capitalism in the Middle East is overwhelmingly a capitalism that seeks quick profit and speculation, not a capitalism of the kind that industrialized Europe in the 19th century. It is a total illusion to believe that this could be repeated in the present Middle East. That is why the only path to development is one in which the state plays the major role. This is all the truer because this is a region endowed with huge oil resources, which generate a state income that should be injected into long-term development. Now, the issue becomes what kind of development? Here we get back to democracy. Because, if there is no democracy in society and the state collects important oil revenues, the result is extreme waste and extreme corruption, which are most detrimental to development.

    AS: Do you consider a positive role for private capital in the development process of MENA countries under a socialist government? What should the relation between private capital and the state be? More generally, what should the relation between civil society, private capital and the state be?

    GA: The lesson of past collectivist experiences is that it is a serious mistake to eradicate private enterprise brutally as was done in the Soviet Union starting in the late 1920s. The socialization of the means of production should be a gradual process and public property should take control only where and inasmuch as it can be more efficient under the prevailing conditions. The state should encourage the capitalists who are willing to invest in productive and useful activities, those which the public sector does not have the human and know-how resources to run efficiently, while respecting taxation and labor laws. Under such conditions, the state should give to private investment, whether local or foreign, full guarantees of fair compensation in case of future collectivization. As for society at large, what you probably mean by “civil society”, it should be able to exert control on both private capital and the state itself. A truly socialist government is one that is truly and fully a “government of the people, by the people, for the people”, where “by the people” is not limited to the election of representatives but involves the involvement of grass-root bodies in the control of government.

    AS: Let us turn to more specific events and phenomena in the region. We can start from one of the oldest: the Palestinian question. What position should the Middle Eastern Left take on the Palestinian question? What are the main problems in Israel-Palestine's unequal war?

    GA: I think that the key issue is the right of the Palestinian people to self-determination. The Palestinian people have been oppressed by the state of Israel since its creation. Since then, most of the Palestinian people have been deprived of their land and turned into refugees. Part of those and another part of Palestinians fell under occupation close to fifty years ago, in 1967. So this is an accumulation of tragedies, which should be all addressed. The main issue here is the right of the Palestinian people to self-determination; that is, their ability to decide whether they want to return to the land from where they or their parents have been expelled, or want to live in an independent state in the 1967 territories, or else in the countries where they have settled in which they should be entitled to complete equal political rights. This applies to countries like Jordan, Syria, and Lebanon where Palestinian refugees are oppressed. That is also a key part of the Palestinian issue, because the oppressor of the Palestinian people is not only Israel. Of course the Zionist state is the Palestinian’s main oppressor. That much is obvious. But there are also other oppressors against whom the struggle should be waged likewise.

    AS: What is the relation between the Palestinian fight for democracy and the fight against Israeli occupation? What position should the Left and progressive groups take on Islamist resistance groups like Hamas and Islamic Jihad?

    GA: If you take the region as a whole, there has been a shift since the 1970s, from a time when the main forces fighting imperialism, Zionism, and despotic regimes were left-wing forces, to a time where Islamic fundamentalist forces took over and became dominant in claiming this fight. This shift happened at various times from the 1970s onward depending on the country. If you take the Palestinian case, the emergence of Hamas started from the end of the 80s. Before that, the Left was playing a much more important role as a radical force, than Hamas. But then Hamas started growing and the Left went into crisis, as the global Left also went into crisis in connection with the collapse of the Soviet Union which was identified with the Left, however wrong this might be. The result has been the growth of Islamic fundamentalist organizations. However, they play very different roles in different countries. In a country like Palestine or even a country like Lebanon – if you think of Hezbollah – when it was under Israeli occupation, these forces played an important role in fighting the occupation. In such cases, if you are an anti-imperialist and anti-Zionist like every progressive should be, then you must support anyone waging a just struggle against imperialism or Zionism. But, here again, this should be done without any illusions. If you are fighting against a so-called anti-imperialist despotic regime, you should do it without any illusions about imperialism. And if you are fighting against imperialism, you should do it without any illusion about despotic Islamic fundamentalist forces that are fighting imperialism or claiming to be anti-imperialist, because you must keep in mind that these forces are as much anti-left as they are anti-imperialist, if not more. They are actually much more opposed to radical democracy, to socialism, to women emancipation, than they are opposed to imperialism or Zionism. So, even when you are supporting them in a clash with Zionism or imperialism, you should remain very critical of what they represent and you should not lose sight of these fundamental differences with them.

    AS: Can we say that an organization is progressive on an issue and reactionary on another issue? If we look at organizations as totalities, we may not be able to draw such separation. The Tudeh Party of Iran followed such path in the wake of the 1979 Revolution in supporting Islamic hardliners, and actually helped the consolidation of Islamist power. I understand that there is a dilemma: We have a reactionary, anti-occupation organization on one side, and Zionist occupation forces on the other side. But how can the secular, progressive resistance groups become hegemonic against the Islamist resistance in the fight against Zionist occupation, so that progressive organizations can advance both anti-occupation struggles and progressive, democratic, anti-Islamist struggles?

    GA: This is indeed the crux of the matter. The rules to be respected are well-known rules of joint action with any groups with which we don’t have much in common beyond a common enemy. They have been summarized by a Russian revolutionary over a century ago, and I like to repeat them: “1) Do not merge organisations. March separately but strike together. 2) Do not abandon our own political demands. 3) Do not conceal divergences of interest. 4) Pay attention to our ally as we would pay attention to an enemy. 5) Concern ourselves more with using the situation created by the struggle than with keeping an ally.” If these rules are observed, then what remains is for the progressives to prove to the masses that they are as much dedicated to the struggle against the common enemy than the fundamentalists, while resolutely defending the interests of workers, women and all exploited and oppressed categories in direct contrast with the fundamentalists and, often, in opposition to them.

    AS: I will turn back to the question of Islamism and political Islam in the next question. But before that I want to ask about the so-called Arab Spring. How do you explain the rise of these events? What was the role of leftist groups in the so-called Arab Spring? If we accept that the Arab Spring – at least temporarily – has been defeated, whether by dictatorships or by reactionary Islamist parties, what are the prospects for the future?

    GA: First of all, I did not call it “Arab Spring”. The idea behind this designation was that during that “spring”, i.e. a short period of time, you will have something like the Eastern European revolutions in which a few months were enough to overturn everything. I never believed that, because I knew how difficult the Arab regimes are to overthrow, much more than what you had in Eastern Europe, because they are willing to kill millions of people to remain in power. So, it is a much more difficult situation. That is why I have used the term “uprising” instead of “spring”, and have described these events from the beginning as a long-term revolutionary process. What started in 2011 in Arabic-speaking countries is a long-term process that will last for many years and decades. It is a historical, protracted revolutionary process, in which there will be ups and downs, phases of revolution and counter-revolution, and no durable stability for a long time. Indeed, as long as the key issues, which are the social, economic problems that led to the explosion, are not solved, there will be no stability in the region. There were a lot of illusions at the beginning and I was warning people not to be too optimistic, because I knew how difficult it would be and could expect phases of counter-revolution to be coming. Indeed, you had the first revolutionary wave, a revolutionary phase of some two years, and then you had a backlash. Since 2013, the region entered into a counter-revolutionary phase in which we are still. The Left and progressive forces in Arab countries failed in taking durably the lead during the first phase. They failed in building an independent, progressive force. What they did basically was to switch alliances: they allied once with old regime forces, and once with the Islamic fundamentalists; they allied with Islamic fundamentalists against the old regime, and then with the latter against the Islamic fundamentalists when they become dominant. This game proved to be a complete failure. The Left has been marginalized as a result, although it played a major role in the early uprisings. Today what prevails is not a clash between revolution and counter-revolution, but one between counter-revolution and counter-revolution. There are two counter-revolutionary forces: one is the old regime, the other is Islamic fundamentalist. These forces are clashing militarily in Syria, in Libya, in Yemen and politically elsewhere like in Egypt. This is a tragic situation, but it is not the end of the story, because as I said, there will be no stability as long as the real problems are not solved. And the real problems, rather than being solved, are getting worse and worse and worse, because the situation itself is creating bigger economic problems which lead to more social tensions. Therefore, the revolutionary process will continue, we will see new uprisings as we have seen recently in Tunisia where there was a local uprising on the issue of unemployment. This is an indication of what will be coming. We will see more uprisings, more social explosions, and the situation will carry on like this. The key issue for the future is the ability or inability of the progressive forces to organize themselves as independent forces capable of leading their countries to real progressive change. If this does not happen, then the future of the region will be very dark, quite frightening. When you think of the big hopes that arose in 2011, and then look at the situation today, the contrast is terrible. But this happened in five years, and in five more years the situation can again change completely. We have to keep this in mind. It is crucial for the progressive forces to build a progressive alternative to the two counter-revolutionary camps that exist in the region.

    AS: And finally two questions about Iran. The first one is about the 1979 Revolution. You belong to a Marxist current that strongly criticizes political Islam and its expressions like the 1979 Revolution. What are the main pillars and elements of your critique of political Islam and especially the 1979 Revolution? How do you explain these phenomena?

    GA: First of all, there are different sorts of Marxism. Marxism is a general, methodological approach and a general conception of history, but there are many different uses of it. People who call themselves Marxists may have many different views on the same issue. I remember well the year 1979, when there was a big debate among Marxists. Many saw the Iranian Revolution as a progressive revolution, believing that Iran’s was like other revolutions, some kind of national-democratic revolution. I stressed at that time that those who are saying this do not understand the role of Islamic fundamentalism in the Iranian Revolution. It is true that the Iranian Revolution started on a national-democratic ground, but due to the weakness of the Left, the national-democratic revolution was hijacked by an Islamic fundamentalist leadership. This leadership stood on the ground of the national-democratic revolution and, from there, it took the revolution in a very different direction. Instead of following a national-democratic path, it went into a reactionary path inspired by an Islamic fundamentalist perspective. This created all the ambiguity of a revolution that overthrew the Shah and was strongly anti-Western, but at the same time had a social perspective that was very reactionary regarding women rights, the Left, political and cultural freedom, etc. Even if Islamic fundamentalism can play objectively a role which can be seen as progressive in the fight against Zionism, imperialism and a despotic regime such as the Shah’s, it does not change its fundamental reactionary character. All religious fundamentalisms, whether Islamic, Christian, Jewish, Hindu or whatever, are reactionary by definition, by essence. The essence of fundamentalism is the will to impose religion on society and base the state on religion. Whatever the religion is, fundamentalism is reactionary, anti-democratic, and oppressive.

    AS: How do you see the future possibilities of progressive, leftist politics in Iran, after the nuclear deal between the Islamic Republic and Western Powers? Can we see some visible and meaningful political, social changes after the deal? What are the implications of this deal for the Middle East?

    GA: The nuclear deal is a good thing, because anything that can contribute to defusing regional tensions is good. Fundamentalist hardliners need tensions to sustain their ideological control of society. They control society in the name of the fight against the “Great Satan”. In that sense, the reduction of the tension is positive. We can see now its result in the recent elections in Iran, with the rise of the so-called reformists. Whatever the limitation of these elections, they remain a positive sign that the Iranian society wants change. People do not have the freedom to choose what they really want, because who runs in the elections is selected by the regime, so they chose therefore what they see as the lesser evil as a way of showing their discontent. More generally, Iran’s situation is difficult, because it is a country with two states: normal institutions of army and the rest, and a parallel state represented by unconventional military institutions, which have been set up by the Islamic fundamentalist leadership. This creates a very complicated and difficult situation. In the long-run, as everywhere else in the region, the main problem for the victory of the revolution will be its ability to win a major part of the armed forces over to the side of the revolutionaries. This is how the revolution of 1979 won, because a large section of the army abandoned the Shah. If the army had engaged in a large-scale bloody repression of the movement in order to defend the Shah’s regime, the revolution might have been defeated. This is a crucial point: the ability to win over a major section of the armed forces, especially the rank-and-file.

    AS: Thank you very much, Gilbert for the time you devoted to this interview.

    [This article originally appeared in Farsi on the Problematicaa website, March 12, 2016.]

  • On the Brussels Attacks

    The following statement was made by the Revolutionary Communist League-Socialist Workers Party (LCR-SAP) of Belgium following the attacks in Brussels. 

    The LCR-SAP condemns in the most energetic fashion the cowardly terrorist attacks that were perpetrated on 22 March in Brussels. No political or religious motivation can be an excuse for these heinous crimes. The LCR-SAP expresses its support and its profound solidarity with all the innocent victims of this blind violence.

    The LCR-SAP also calls for greater democratic vigilance in the face of the new warmongering, racist and Islamophobic security drive that these terrible events are likely to encourage, in Belgium and beyond, on the part of politicians and the mainstream media. Just days after the cries of triumph from the authorities following the arrest of Salah Abdeslam, after the shameful European agreement to turn back the refugees, after another deadly attack in Istanbul and a Russian bombardment of Raqqa in Syria, which left dozens of civilians dead, we can see once again that we do not fight terror by bombing the Syrian people, supporting dictatorial regimes, putting the army on the streets, stigmatizing a community (with racist measures such as deprivation of nationality),by throwing refugees into the sea and limiting democratic freedoms. And that on the contrary, these policies of terror only fuel terrorist organizations and correspond perfectly to their goal, which is to deepen sectarian hatred and to suffocate society. We reiterate our conviction that nothing will protect us as long as our society is based on injustice, violence and exclusion, at home and abroad.

    In these tragic circumstances, the LCR intends to honor the victims by advocating a radical shift towards a generous social policy, based on solidarity, democratic freedoms and the fight against inequality in this country and in the world. It is with life that we combat a policy of death.

    First published in English in International Viewpoint.

     

     

  • A New Politics in America – Part 8 – Hillary and the Donald

    Image

    This is part 8 of A New Politics in America. Find previous parts on newpol.org.

    Hillary—Establishment and Dynasty

    The tremendous success of the Bernie Sanders campaignin turning out tens of thousands to his rallies, getting millions to contribute to his campaign, and winning an impressive number of states and delegatesis primarily due to his clear message: his call for a progressive economic program to provide jobs, universal health care, and free higher education, as well as an end to the role of money in politics, and an insistence on an end to structural racism, in particular racist police violence. Yet there is also no doubt that many have turned to Sanders because they do not want the Democrats’ presidential candidate to be Hillary Clinton, whom they see as embodying all that they despise about the American political system.

    Hillary Clinton entered the Democratic Presidential primary as the extreme front-runner. She was seen from the beginning as the Democratic establishment’s candidate with all of the credentials one could ask for: former First Lady, former Senator, former Secretary of State. Wall Street provided her with tens of millions for her campaign war chest, and she had connections to the entire Democratic Party organization, to its think-tanks, to its Madison Avenue advertising firms, and to its loyal labor unions, Black and Latino civil rights and women’s organizations that lend credence to candidates and get out the vote on election day. Though she had been surprised and defeated by Barack Obama in 2008, this time, she thought and virtually everyone else thought, she would be a shoo-in.

    Hillary, however, also had the Bill Clinton legacy to deal with, and that proved to be problematic, especially since she had been a full partner in the Clinton team since she and Bill married. So she has to bear responsibility for her husband’s attacks on teachers unions in Arkansas, for his “three strikes” and other destructive criminal justice policies, and for his welfare-to-work program that had a devastating impact on hundreds of thousands of women and children.[i] Throughout Bill Clinton’s political career, from Arkansas governor to President of the United States, Hillary had backed her husband’s policies 100 percent, and as a candidate she would have to either defend them or explain them away.

    Then there is the problem of her international positions. Hillary Clinton’s foreign policy as Senator and Secretary of State had been hawkish, an advocate of regime change for nations in the Middle East, and personally responsible for the disastrous collapse of government and civil war in Libya following the overthrow of Gadhafi. She may have helped to organize and certainly worked to cover up the coup that overthrew then-Honduran President Manuel Zelaya in 2009.

    She can also be credited with helping to bring to power in Haiti, through fraudulent elections, the pop singer-turned-candidate Michel Martelly, linked to Duvalier family gangsters. The Clintons’ foundation, family, and friends also became involved in business deals in Haiti; Hillary’s brother Tony Rodham, for example, became involved in a Haitian gold mine. If the Haitians remained poor, some of the Clinton clan and camp followers got rich building shopping centers and shabby housing.

    Secretary of State Clinton's use of her own personal server for her emails and lies about that issue made her the center of both a House and an FBI investigation and led people to question her integrity. And well they should, though it goes far beyond her emails. Thanks to Secretary of State Clinton’s work Libya, Honduras, and Haiti became political and social disasters.[ii] Clinton is a believer in the American empire, its economic interests and geopolitical commitments, and in the military might and bellicose behavior necessary to defend them.

    Clinton’s biggest political problem however, was herself. Many Americans rejected the idea of a political dynasty, whether another Bush or another Clinton. The American people were fed up with the Washington-Wall St. establishment, which she so clearly represented. And, even if they didn’t all understand the role of the Democratic Leadership Council in designing the corporate and conservative Clinton politics, they knew they didn’t like them.

    People didn’t like her assumption that she was entitled to the presidency, that it was her turn. Without a doubt the Republican campaign against Clinton, often mean and misogynistic, had had an impact, and some Americans both men and women still rejected the idea of a woman president, but that was not why most rejected her. Many Americans found Clinton—despite her occasional just-folks posture and sparkling smile—to be another Clinton but without the charm. People found her insincere, believed her to be a liar, didn’t trust her.[iii]

    The rejection of Clinton by a large group of current or former Democrats tended to many drive voters toward Sanders or Trump. Working class voters especially have both been attracted to Trump or Sanders both they attacked the international trade agreements that had been at the center of the Clintons’ foreign and economic policy programs. With quite different plans, both Sander and Trump promised to create jobs and improve the lives of ordinary Americans. Their message mobilized voters who otherwise might have sat out the primary. As voters pulled away from the center and gravitated toward the poles of the political spectrum Hillary’s support diminished. Some Democrats dislike Clinton so much that they contemplate voting for Trump should she be the nominee.[iv]

    Clinton’s success in winning several of the key primary elections and caucuses was due in large measure to the corporate money that funded her, the Black organizations that supported her, and the union officials who endorsed her and sent their members out to knock on doors and make phone calls. And, of course, Clinton’s success was also due in large measure to the votes of many women who believed that her election would be a victory for women and feminism, much as Black voters had believed that Obama would be a victory for Black people and the civil rights movement.

    The Trump

    When the Republican Party primaries began there were nearly a dozen candidates competing in the debates, all of them very conservative.[v] Many expected the contest to be between, on the one hand, Republican establishment candidate Jeb Bush, son and brother of two former presidents, whose pockets were filled with corporate cash, and, on the other, one of the more extreme rightwing candidates backed by the religious right such as Ted Cruz. Billionaire businessman and TV reality show host Donald Trump was seen as an amusing sideshow spectacle.

    Yet through the debates Trump, who had little support from the Republican Party and virtually no on-the-ground campaign organization, emerged as the frontrunner. How to explain Trump’s surprising success? The economic recessions from the 1970s to 2008, the changing demographic balance, and the decline of American economic and political weight in the world all contributed to the creation of contemporary American conservatism, as described earlier. While Cruz and most of the conservative candidates appealed to conservative principles in an attempt to mobilize the party’s core conservative voters, Trump appealed to middle class and working class white angst and resentment against the political elite and against immigrants, Muslims and—without saying so explicitly—against Blacks.

    Ted Cruz might well claim that history and his personal biography entitle him to the Republican nomination. The junior senator from Texas and candidate for the Republican nomination is virtually the embodiment of conservative developments since the 1960s. Cruz was born in Calgary, Alberta to middle class parents, his father a Cuban immigrant and his mother a native-born American from Delaware (making a Cruz a U.S. citizen). Both were computer programmers who worked for the oil industry. His father was also an Evangelical preacher and the young Ted became a born-again Christian and a Southern Baptist.[vi] Educated in private and religious schools, already in high school Cruz had joined the Free Market Education Foundation of Houston and studied Milton Friedman. He went on to graduate from Princeton and Harvard Law School, and became a prize-winning debater. After Law School he became an editor of the Harvard Law Review and then a clerk to Supreme Court Chief Justice William Rehnquist.

    As a lawyer in private practice he represented conservative causes: he was a lawyer for the National Rifle Association, he prepared testimony for the impeachment of President Bill Clinton and he represented Congressman (later Republican majority speaker) John Boehner. Cruz worked on the George W Bush campaign in 1999 and then became part of the Bush legal team in Bush v. Gore, the case that won Bush the presidency after the contested counting in the Florida election. As Texas Solicitor General and then once again in private practice he fought a number of cases, 70 of which went to the Supreme Court, and won a good number of them, including cases to stop hand-gun bans, to deny immigrant prisoners the right to see their national consuls, to allow Texas to carry out dubious electoral redistricting, and to protect drug companies that allegedly over-charged. Elected to the Senate in 2012 with loans via his wife from Goldman Sachs and Citibank and with backing from the Koch brothers’ FreedomWorks and from the Club for Growth, Senator Cruz sponsored 25 bills to forward a variety of rightwing causes from repealing Obamacare to advancing the Keystone XL Pipleline. He fiercely attacked both President Obama and Republican senate majority leader Mitch McConnell and played a key role in the Republican shutdown of the government in 2013.

    As this brief overview makes clear, Cruz—Evangelical Christian and rightwing economic conservative, trained in elite schools and financed by Goldman Sachs and the Koch brothers—represents the chemically pure version of the American right—and yet in the primaries he, like the dozen other Republican would-be presidential candidates, was overshadowed by Donald J. Trump. Why?

    If Cruz had God on his side, Trump proved to be the candidate from Hell. His father Fred Trump, a successful and prosperous ($200 million net worth) real estate developer, launched Donald into the world of New York business. Trump, who had studied at private schools and then because of behavior problems at a military school, went on to Fordham University and then the Wharton School where he studied estate business. He walked right out of graduate school into his father’s real estate business and began to transform it.

    Trump created The Trump Organization and threw himself into large scale and sometimes grandiose projects: office buildings, hotels, golf courses, and casinos both in the United States and abroad, and even the dubious Trump University, now being sued by former students. Forbes magazine in 2015 estimated his complicated finances at $4 billion. Not happy with wealth alone, Trump became the producer and host of the NBC reality show The Apprentice, in which contestants competed for jobs and he “fired” those who failed. It was his role as boss in The Apprentice that made Trump’s reputation among tens of millions of Americans as he came into their homes to belittle and humiliate the failures whom he fired, people perhaps much like themselves.

    Trump launched his first serious political venture in 2000 when, inspired by businessman Ross Perot’s independent bid for president in 1996 and wrestler Jesse Ventura’s 1998 victory in the Minnesota governor’s race, Trump put himself forward for the Reform Party presidential candidate. The Reform Party, as Trump himself acknowledged, had become a magnet for far rightwing ideologues, conspiracy theorists, anti-Semites, and white racists, and he left, saying, “I leave the Reform Party to David Duke, Pat Buchanan and Lenora Fulani. That is not company I wish to keep.” Though perhaps the real reason that he left is that he realized it would not be easy to defeat Pat Buchanan for the nomination and that even if he did the Reform Party was not a realistic vehicle for his political ambitions.

    It was rather strange that he had gone there. He had been a Democrat from his youth in the 1960s until 1987, but then a Republican from 1987 to 1989; after the two-year spell in the Reform Party, he was a Democrat again from 2001 to 2009; then a Republican again from 2009 to 2011, then an independent in 2011, only finally returned to the Republican fold again in 2012. His financing of campaigns resembled his political affiliations. Throughout his adult life, like many wealthy people, Trump hedged his bets, making campaign contributions to both major parties, but until five years ago giving more to the Democrats—including Hillary Clinton. His largest beneficiary was New York’s Democratic Party Representative Charles Rangel, though he also gave a lot of money to Rahm Emanuel’s successful campaign to be Mayor of Chicago.[vii]

    As early as the mid-1980s and throughout the 2000s Trump raised the idea that he might become a candidate either for New York governor or president. While he had once held liberal views[viii], as a contender for the Republican nomination in 2016, Trump redefined himself, adopting all of the standard conservative positions: opposition to abortion, opposition to regulation of firearms, support for “school choice” (code word for school vouchers and charter schools), opposition to birthright citizenship, and denial of human influence on climate change.

    Most important, however,—and showing he had not wasted his time in the ultra-right and racist Reform Party, but had rather learned something there about demagoguery—Trump put forward in his outspoken and bombastic style an authoritarian, nationalist economic position aimed at winning white working class voters. Trump appealed to those who rejected politicians, their parties, and the political system and called to those—especially whites—who blamed the government, Blacks and Latinos for their problems. He argued that as a businessman he not part of the system and was beholden to no special interests; therefore he could bring economic prosperity to the United States as he had to his own real estate empire. He would do so, he said,—and this was at the heart of his program—by rejecting trade agreements that cost American jobs. But he also promised to build a wall between Mexico and the United States (he proposed to call it “The Great Wall of Trump”) to keep out the Mexicans whom he called “rapists.” To protect the new prosperous America he would also refuse to accept Muslim immigrants, since, as he said, “Islam hates us.” Trump, always a macho type, also engaged in misogynistic remarks, including suggestions that Fox News reporter Megyn Kelly who asked some hard questions “had blood coming out of her wherever.”

    By late February 2016 Trump seemed to be flirting with fascism. He quoted Benito Mussolini, the founder of Italian fascism, and when asked about David Duke, a leader of the Ku Klux Klan, pretended not to know who he was and then took days to dissociate himself from Duke’s endorsement. At one rally he asked his followers to raise theirs arms and pledge to support him, a moment that some likened to the Nazi salute to Hitler.[ix] Trump encouraged violent attacks on protestors who appeared as his rallies saying, “I’d like to punch him in the face,” or telling his followers to “beat the crap out of them,” and praising those who did, as well as saying he’d pay the legal bills for those who engaged in violence.[x] Nor surprisingly, given Trump’s racist rhetoric and encouragement of violence, larger number of protestors began to appear at his rallies, leading to the cancellation of one in Chicago in March. Trump followers began to organize the Lion Guard to keep protestors out of Trump’s rallies, a group that could easily become shock troops to fight political opponents.[xi] Finally, Trump predicted that if he did not win the Republican election, there would be riots.[xii]

    Trump’s style and his “platform,” as can be interpreted from his various one-liners, threats, and promises, represents a powerful appeal to white working-class and middle-class men, though he also has won support from some people of color and many women.[xiii] The results of the primary indicate that Trump has increased the number of Republican voters in the primaries by tens of thousands and perhaps by the end will have brought in hundreds of thousands. Democrats, meanwhile, have lost thousands of voters since the last election, and in some states former Democrats have dropped their party registration and become independents.[xiv]

    What this suggests, as many have noted, is that Trump is appealing to the same white working class voters as Sanders, and doing as well or better in winning their votes—though it seems that Trump is winning many of the racists in the working class, while Sanders is winning those who are more racially tolerant. It has been suggested that Trump’s racism and sexism may drive some into the Sanders camp. 

    The presidential primary campaign has made clear that it is Hillary Clinton who represents the establishment, the financial and corporate status quo, and it is Donald Trump and Bernie Sanders who represent the new politics in America, right and left.


    [i] Journalist Doug Henwood, My Turn: Hillary Clinton Take Aim at the Presidency, provides damning details of all aspects of her career.

    [v] Eleven candidates in first debate: millionaire businessman Donald Trump; Texas Senator Ted Cruz; Florida Senator Marco Rubio; the retired neurosurgeon Ben Carson, the party’s only Black candidate; New Jersey Governor Chris Christie; former Florida Governor Jeb Bush; Ohio Governor John Kasich; Kentucky Senator Rand Paul; former Hewlett-Packard CEO Carly Fiorina; former Arkansas Governor Mike Huckabee; and former Pennsyvania Senator Rich Santorum.

     

  • Sanders and the Democrats: a Reply to Jason Schulman

    Image

    There is much to admire and learn from in Jason Schulman’s article “Bernie Sanders and the Dilemma of the Democratic ‘Party.’,” not least of which is Jason’s implicit insistence that the base of any future American left is composed of people who are currently in the liberal wing of the Democratic Party, and in its best elements represented by the Sanders’ insurgency. Obvious as this might be to readers of New Politics, this is still a disputed opinion on the radical left in America. We – Jason and I  both look forward to that movement developing a breakaway consciousness as it confronts an implacable Democratic establishment proudly wedded to the status quo.

    And we both understand that, even if we are only now witnessing the uncertain beginnings of that consciousness, any independent party or tendency that later emerges is most likely to carry all the baggage and limitations of liberalism as it currently exists. It will, in its initial stages, be a more consistently liberal party in program and worldview, probably still with substantial illusions about the “free market,” and consequently an inability to fashion a truly democratic foreign policy. Neither of us would consider this disqualifying. For as a real party, a party controlled by its membership, any mass liberal breakaway, no matter how modest in its political perspective, would present a propitious opening for the left.

    But I fear that Jason misses the larger institutional context of the DP that helps us understand why, despite it not being a party in the traditional sense, it is still driven by the capitalist state rather than the neutral vessel he describes.  And I think some of our differences, as well as our overlapping understanding, reside in this issue, and color our respective views concerning the urgency of raising the issue of breaking from the Democratic Party. The “neutral vessel” approach, while different from the old Shachtman-Harrington realignment strategy – a strategy rooted in treating the DP as a traditional party that could be dominated by a labor coalition  is still based on a misunderstanding of the real nature of the DP.

    I think it’s long been the contention of Marxists that American democracy is more reactionary and less responsive to the will of the masses than most other democratic capitalist societies. And not by accident but by historical design and evolution. When bourgeois politicians insist that American democracy is the envy of the world, they mean of aspiring as well as established world elites. And for good reason.

    No other bourgeois democracy has a system so efficiently designed to thwart the aspirations of the people: with its states’ rights, its winner take all elections, its gerrymandered districts, its division into a bicameral legislative body whose upper house magnifies the influence of backward sparsely populated rural states, its enormously bureaucratized executive with unprecedented latitude to amass power, its appointed federal judiciary, its electoral college, its immensely complex and undemocratic system of amending its constitution, its broken field system of staggered elections for president, Congress and Senate and its anachronistic haggling over functionally meaningless debt ceilings At the national level, the Senate and House are themselves millionaires’ clubs with an ingrained class bias and a revolving door relationship with the corporate and financial sectors. This network of democratic encumbrances exists with the media in an interlocking directorate that works to shape public opinion to the near exclusion of radically dissenting voices. The combination of these ingredients creates a seemingly endless, costly and exhaustive network of speed bumps and potholes that generally succeed in fracturing and frustrating movements for change and resistance.

    And lurking behind this, as behind every bourgeois state, is, not least, the permanent apparatus of repression – the police and the dark state of capitalist and capitalist-minded bureaucrats: the FBI, NSA, CIA, Department of Homeland Security all growing in power and arrogance, and with a deep history of being imbued with a scrupulously cultivated contempt for all but the surface formalities of democracy.

    But the icing on this “democratic” turd, a system so structurally driven to subvert democratic progress and fragment resistance, is the two-party system itself. And here, despite a multitude of things upon which Jason and I concur, lies the crux of our disagreement.  Unlike other bourgeois democracies – although this is increasingly being marketed abroad as an attractive alternative (the Blairites being an outstanding example)  our party system is fully integrated as the sturdiest frontline buffer against democratic insurgencies.

    We both recognize that the main parties are not parties in the traditional sense. They are not membership organizations. There is no institutional accountability, there are no mass meetings, no party newspapers, no internal democratic life, no way of crafting a binding platform, no way of making voices heard. They are public utilities of the capitalist system, financed and regulated from on high and protected from outside competition by a dense thicket of legal obstacles against market entry and competition from upstart parties. 

    The two parties are designed to function as first line dampers muffling the response of political institutions to mobilized groups and mass action from below. They perform this function by demobilizing the public and reorganizing it into political consumers to be surveyed through the test marketing (the primary system) of prospective products (candidates) typically handpicked by various stockowner factions on high, and ratified in the last instance by consumers (voters). And should the selection process get off course, the super-delegate system of DP functionaries and bureaucrats casts its meaty thumb on the scale to do the ratifying for its base.

    The parties rely not on membership fees but on external sources of funding. This drives them to fawn over Wall Street, to curry favor with the tech industry, Big Pharma, the telecoms, and the well-heeled professionals who toil in such places. And those same tentacles reach out further to most human rights groups such as the NAACP, the Human Rights Campaign and Planned Parenthood etc., whose leaders and networks are reliable sources of DP funding and who are equally and reciprocally as dependent on supplemental corporate contributions, as is the DP itself. These networks lend credibility to the DP and mobilize their bases to vote in accordance with this partnership. This effectively places them into receivership, as subsidiary satellite companies – as semi-independent mass organizations – in thrall to the broad DP holding company. Breaking from the DP means effectively losing sources of financing, both corporate and public, that the maintenance of that relationship otherwise engenders. Reliance breeds a self-reinforcing dependency loop.

    Labor and the Democratic Party

    The labor movement increasingly exists for the DP not as the primary source of funds, or even as vote fodder but as a staffing – get out the vote – service.  This service buys influence. It gives labor a seat at the table, along side capital. To be sure, unions do not accept corporate funding, do not place corporate representatives in advisory roles and are not dependent on the DP in the same way as many human rights groups are for public funding. But they are no less boxed in, forced to leverage their influence in the DP by creating both ad hoc and working coalitions with other liberal mass movements who are dependent on the corporate donor class.

    Consider the difference between how unions and the Democratic Party make decisions. A mass movement cannot operate democratically on an independent basis within a broader unaccountable institutional framework. That is why bottling the labor movement within the DP necessitates the political demobilization of its membership by its bureaucracy.  A labor movement that fully debates, deliberates and votes on its own political platform has, at a bare minimum, every right to insist that the political vehicle it endorses makes itself available for mass democratic intervention from below on the same basis. It has every right, moreover, to demand full membership privileges, to insist on the exclusion of prospective members with hostile political and social beliefs and to limit funding sources on a class basis. All of this is precisely what the institutional framework of the DP expressly precludes.

    All unions eventually have to compromise with the bosses. But when a strike or other action is initiated and before it is ended and a contract agreed to, the membership should have a say. The process of eliciting consent is rarely a paradigm of democratic virtue. But without mass consent, contracts can rarely be ratified, much less enforced. Without propagating a degree of rank-and-file militancy a strike cannot be won. Members who are neither mobilized nor consulted walk away from their unions.

    The political compromises made with capital within the DP take place on a far different, wholly anti-democratic footing, through the deliberate exclusion of mass participation and approval. It is the very antithesis in spirit and process from that needed to come to a working agreement with employers during an industrial dispute. That is why participation in the DP, generally a bureaucratic affair on the part of the AFL-CIO higher ups and its local functionaries, is a breeding ground for political cynicism and indifference on the part of labor’s rank and file. It internalizes and reflects the empty top-down political life of the DP and, in so doing, reduces labor to a weaker and weaker pressure group. Concentrating, for instance as it did not long ago, on electoral means to stop Wisconsin’s anti-labor governor, the union leadership leveraged a winning mass mobilization strategy of paralyzing the state through wildcat strikes, occupation of the capitol building, and street actions, into an electoral debacle. What was rejected was not the labor movement, but the Democratic Party. However working people paid the consequences, and the DP “learned”  what it always conveniently learns — to further dampen its liberal agenda, particularly its pro-working class planks.

    The labor movement surrenders its political independence by functioning as an adjunct of the DP. It is politically “independent” in much the same way that Jason believes candidates running on a DP line can also be independent, if they only so choose. They, like Bernie, can opt to reject corporate consultants, and decline to place millionaires in key positions. They might only accept nonbusiness donations. On paper DP candidates can be their “own” man or woman. It’s “just” a voting line, according to Jason. But even this is not entirely true. In many localities, state, county or city committees have to anoint candidates.

    This quibble aside, Jason’s analysis ends, precisely where it needs to be developed.

    The assertion of neutrality would be true if the DP had no means of forcing independents within its ranks to toe its pro-business line. But it has a myriad of ways that Jason fails to explore. The DP funds local elections. This is not a problem for candidates in safe districts, where fundraising is not a pressing concern. But where candidates, such as Dennis Kucinich, demonstrate an unacceptable degree of unruliness, the party redistricted him out of existence by creating a gerrymandered electoral amalgam where, for lack of funding, he was no longer competitively viable. Or, the DP can simply sit on its hands, withhold resources, sacrifice an election and wait for a better day.

    But these are extreme measures. More commonly, the party has somewhat gentler means of coercion. It makes clear to officeholders that funding for local projects requires of them that they behave as team players with the DPs broader corporate and financial perspective. Failure comes at the cost of political viability. Progressive legislation is horse traded against other corporate sponsored bills, one being conditional on the other. Or they are directly fused: a step forward on one front, balanced by a step back on another. All social problems are addressed – as they must in this way– by half measures, balancing class against class, polluters against environmentalists, the anti-war movement against the war machine, black lives against the prison industrial complex, down the line with a clear, ever present bias towards the elites.

    The ability to rise in the DP ranks and stay at the top  to acquire senior positions on committees that are important to DP independents  is contingent on one’s matured and properly seasoned political “realism.” The unwavering support accorded to Hillary by the Black Caucus is the most blatant and shameful example of this process in play. Even among the 69 members of the Congressional Progressive Caucus, cofounded by Sanders himself in 1991 before he was a Senator, exactly two have endorsed him. Careers are in the balance and that balance is tipped decisively in a pro-corporate direction.

    Sanders is a political independent, not, until recently, a registered Democrat (though to a large extent he has functioned as a de facto member of the party, caucusing with them and not advocating building a new, independent national party that can represent the interests of progressive social movement . For the presidential campaign, the power brokers of the DP clearly presented Bernie with a Faustian bargain. Acquiesce and renounce in advance any intention to split the party in the event of a Clinton victory. Proclaim your willingness to repudiate your principles in support of a prospective pro-Wall Street candidate and urge your followers to do the same. In return, you will be allowed to participate in debates against other Democratic presidential candidates, voting lists will be turned over to your campaign, local headquarters will be made available for staging your run, and traditional Democratic venues for mass meetings will be placed at your disposal. You can be viable within the DP sphere of influence, but you must understand the limits to your defiance. And of our tolerance. 

     *******

    Jason’s viewpoint is a political step forward from the realignment strategy of the DSOC founders. Harrington would have seen all third party challenges to the Democrats as a dangerous diversion and would have openly advocated against them. And as long as the left insurgency is ascendant in the DP, Jason’s inside/outside position retains the patina of legitimacy. Vote for an independent party of the left where competitive; the best DP candidate where that option is closed.

    But this is a means of maximizing progressive office holders, not of building an independent party of the left.

    And where does that leave him now, when it is all but apparent that the Sanders challenge within the DP has come to its natural conclusion? Sanders has raised essential questions of class: of how self-serving moneyed interests dominate political discourse and why a class struggle program against entrenched power is an urgent necessity. But it is being defeated by the ingrained habits of subservience to established elites that the two-party system so effectively breeds. Yet the logic of Jason’s analysis leads, one would think, to a capitulation before the lesser evil Clinton mainstream where, unfortunately, a most of Sanders’ supporters as well as Sanders himself will find themselves.

    If, instead, Jason and those who think along similar lines, choose, as I am sure some will, to cast a protest vote for the Greens – who are not immediately competitive because have no practical chance of winning – what then is left of Jason’s approach? There is no bridge in his analysis from the mass base of disaffected DP liberalism to independent politics. They exist as two ends of a metronome, a controlled swing from one approach to the other without resolution.

    The thunder in American politics now resides largely on the right. Reagan Democrats have soundly rejected the conservative economic pabulum they have long been forced fed: a perpetual, taxpayer-funded bribe to corporations in exchange for the mirage of decent paying jobs that never materialize for most working people. They see in Trump a lone wolf business benefactor, a Henry Ford corporate savior, who will restore the glory days of 1950s American capitalism, where the white working class was the envy of the world. He promises to tighten labor markets by casting out undocumented workers whom he viciously scapegoats for corroding wages and by erecting tariffs and trade walls to rein in the outflow of factories and jobs and the inflow of goods. Where Sanders offered a stripped down class struggle program, Trump offers America-first nationalism.

    The long dormant American working class is restive. It’s now a controlled burn in the Democratic Party, but a rampaging fire on the right. And it threatens to tear apart the Republican Party. How soon will it be before an overtly pro-Clinton Republican constituency begins to coalesce, if, for no other reason than to undermine that insurgency from without and restore the historic balance between the two parties?  Or where the threat of that competes against time with those who would drive out the Trump movement by depriving him of a nomination that is rightfully his, or by withholding resources needed to be competitive in a national election?

    Both augur one thing for Clinton. She will tack to the right, secure her hold on Wall Street and offer a safe harbor for traditional Republican elites until the dust settles. And that dust may not settle any time soon. It will be triangulation on a grand scale and the left will be thrown under the bus in the DP’s haste to court disaffected Republican voters. It is time, abundantly time, to disabuse those remaining Sanders supporters who still harbor the illusion  an illusion Jason never shared  that their challenge has forced Clinton substantially to the left. The DP promises, now more than ever, to be a political dead end for progressive forces. And the Sanders’ movement, if it remains in the DP, will be isolated and neutralized.

    We have to face the fact that a new independent progressive party, by splitting the anti-Trump vote, may turn out in one election, to bring about a Republican victory. It is not our goal, but it may be an unavoidable stage in the development of independent politics.  But the truth is that Trump’s issues are Sanders’ issues. And Sanders is a much stronger candidate against Trump than is Clinton. So despite how the media is likely to spin a Republican victory, it would be the perpetuation of the Democratic Party, with its built-in corporate and financial interests, that proved to be the chief obstacle to a Sanders’ victory and not the reverse.

    The takeaway is that if the left cannot begin to offer a meaningful alternative for hard hit American workers, nationalist demagogues on the right will arise now and in the future to do just that. 

    The Sanders’ campaign has incubated an incipient third party within the existing framework of the DP. His movement has shown that class struggle politics has traction with young people, independents and disaffected white working class voters. Its appeal is beginning to make significant headway in minority communities. He has created an autonomous political apparatus, an effective ground game and accumulated a massive voters list. He has demonstrated that parties can be self-funding mass membership organizations even in the American context.

    He has created the pre-condition of the political revolution he seeks.

    What we urgently now need is clarity about the DP; what we urgently need to do is convince the Sanders movement of the immediate imperative to complete their split and chart a new path to independent politics.

     

  • A New Politics in America – Part – 7 – From Occupy to Progressive Politics and Black Lives Matter

    Image

    This is party 7 of A New Politics in America. Part 6 and links to earlier parts can be found here.

    Progressive Politics

    Occupy, though it had eschewed politics, had important political ramifications. A few liberal Democrats soon appeared to give expression to the new movements within their rightward moving party.

    Elizabeth Warren—a former Harvard law professor who had served as chair of the Congressional Oversight Panel created to keep an eye on the Troubled Asset Relief Program (TARP) created by Bush and had then headed the Consumer Protection Bureau for Obama—decided to run for senator in Massachusetts. In The Two-Income Trap, written with her daughter Amelia Tyagi, they wrote, “Our data show families in financial trouble are working hard, playing by the rulesand the game is stacked against them.” Coming from a background of modest means, daughter of a “maintenance man” as she wrote in her biography A Fighting Chance, Warren put herself forward as the defender of ordinary working people against the banks and corporations—and was elected the first woman senator from Massachusetts in 2012. Many progressive Democrats, unsatisfied with or even hostile to Hillary Clinton, hoped that Warren would run for president in 2016—but she declined.

    In New York City, another liberal Democrat, Bill de Blasio, ran for and won the office of mayor in 2014. De Blasio, who had been one of the many youths attracted to the Sandinista Revolution in Nicaragua in 1979, visiting the country in 1988 and become a supporter of its socialist government. Moving to New York City he became a Democratic Party politician connecting with all the right people and making all the right moves. He served in Mayor David Dinkins' administration, managed Congressman Charlie Rangel’s 1994 reelection campaign, served under Bill Clinton as the highest Housing and Urban Development official in the region, was elected to the New York School Board in 1999, managed Hillary Clinton’s successful campaign for the U.S. Senate in 2000, and was elected to the city council in 2001. He became the city’s Public Advocate from 2010-2013, giving him the role of the people’s ombudsman to the government.

    When de Blasio ran for mayor in 2014, he was backed by a diverse coalition of community groups; the unions divided their forces among several candidates with de Blasio winning the backing of only a few. De Blasio ran as an opponent of the city’s racist police stop-and-frisk program, an advocate of more affordable housing and of universal pre-kindergarten education. He won election with a remarkable 73 percent of the vote.

    The elections of Warren and de Blasio gave a strong indication that at least in the Northeast, some in the Democratic Party electorate were turning against the politics of the Democratic Leadership Council and against austerity combined with police repression. Space also opened up to the left of the Democrats. In Seattle, Kshama Sawant, an Indian immigrant, erstwhile college instructor with a Ph.D. in economics, and an activist in the Occupy movement, ran as Socialist Alternative’s candidate and was elected to the Seattle City Council in 2013, the first socialist to hold office in Seattle in nearly 100 years (though there had been Socialist Party mayors in Milwaukee and Connecticut up until the 1960s). Sawant’s victory signaled that it had now become possible for socialists to run for and win office in the United States.

    The elections of Democrats Warren and de Blasio and of socialist Sawant hardly represented a trend, much less a force, but they did demonstrate the continuing existence of liberal and left currents within American politics. The Democratic Party has, of course, always had such politicians—Dennis Kucinich and Ron Dellums come to mind—and the Congressional Progressive Caucus has about 70 members. The existence of a left-liberal wing of the party, usually too weak to have much influence on the whole party’s course, is precisely what makes it possible for the Democrats to hold on to voters and to contain labor and social movements when they begin to become a challenge to the party’s fundamental commitment to the banks, corporations, and capitalism.

    Democratic liberals and progressives soon find out exactly how far they can go. De Blasio provides an excellent example of the limits of the liberal wing of the Democratic Party. When it appeared that New York’s Working Families Party, which functions as a pressure group on the Democratic Party, might decide to endorse for governor the progressive Zephyr Teachout, de Blasio—dependent on Democratic governor Cuomo for much of his budget—worked to pressure the WFP to support the center-right Cuomo.[i] And, after months of vacillation, de Blasio also joined Cuomo in supporting Hillary Clinton—not the more progressive Bernie Sanders.[ii] Progressive though he may be—and that is very debatable[iii]—de Blasio was forced to back Cuomo and Clinton, the embodiments of the party’s centrist, corporate leadership.     

    Image

    Black Lives Matter

    In 2014 another social movement erupted on the American scene much as Occupy had. Black Lives Matter—founded by three Black women organizers Alicia Garza, Director of the National Domestic Workers Alliance; Patrisse Cullors, Director of the Coalition to End Sheriff Violence in Los Angeles; and Opal Tometi, an immigrant rights activist—had been founded in 2013 with the #BlackLivesMatter hashtag to protest the acquittal of George Zimmerman, a neighborhood watch volunteer who had killed Trayvon Martin, a 17-year old Black youth.

    The movement remained small until August 2014 when it began to grow rapidly in response to another police killing, that of Michael Brown in Ferguson, Missouri, where the grand jury decided not to indict his killer Darren Wilson. In Ferguson local activists reinforced by supporters from around the country took to the streets in peaceful demonstrations and disruptive activities, at times accompanied at times by looting, arson, gunshots and riots. The militarized local police, armed with high-powered weapons and using tanks, could not suppress the movementnot with the whole world watching.

    Black Lives Matter organized a “freedom ride” of 500 activists to Ferguson to support the protests there, an event that created a sense of identity and community among the participants. Leaving Ferguson, the young Black activists returned to their hometowns to continue to work together to turn the movement into a national organization. What had been a network of activists thus became a national movement.

    Black Lives Matters, founded as it was by women, broke with the patriarchal and heteronormative notions of Black movements of the past. Of course, there have always been Black women leaders from Ida B. Wells, who fought against lynching, to Ella Baker of the Student Non-Violent Organizing Committee, as well as gay leaders, such as civil rights organizer Bayard Rustin. In the past, both women and LGBT people faced discrimination not only in the broader society, but also in the Black movement itself. Black Lives Matter also made it clear that all Black lives matter, whatever their gender identity, including those of the foreign-born who may have a different culture, religion, language, or legal status.

    Throughout the end of 2014 and the first months of 2015, tens of thousands of mostly young Black people, often accompanied by Latino, Asian and white allies, demonstrated in cities around the country protesting the many police killings of Black men. While the demonstrations were peaceful, they were also militant: marchers blocked major streets and highways, sat-in in front of sports arenas, interrupted political candidates, including both Hillary Clinton and Bernie Sanders, and challenged government officials at public meetings and press conferences. While Black Lives Matter focused its demonstrations against the police and the criminal justice system, but Black activists also criticized economic inequality, lack of access to housing, and racism on college campuses.

    In September 2015 at the University of Missouri Black students began to hold “Racism Lives Here” protests over racist epithets and symbols displayed on campus, forcing the resignation of President Tim Wolfe resign. The student victory at Missouri sparked protests at public and private colleges across the country from East to West: Princeton in New Jersey; Ithaca College in New York; Smith College in Massachusetts; Yale in Connecticut; the University of Michigan; Arizona State College; the University of California at Los Angeles; and at many others as well.

    All of this made clear that a layer of young Black activists both in the colleges and in the streets was growing, developing, and radicalizing throughout the country. The new Black movement became part of the broader radicalization on the left that had begun with Occupy, though how far left remained an open question. Several of Black Lives Matter’s founders and leaders are politicians, hold appointive government office or inhabit the world of the NGOs that at its highest levels merge with the inside-the-DC-Beltway lobbyists and think tanks or the Manhattan world of philanthropy and foundations as well as at the more rarefied levels within the Democratic Party. With some of its leaders and activists involved in that world, maintaining political independence would be a challenged.

    While Black Lives Matter has not yet endorsed any candidate in the Democratic Party,[iv] it did become part of the Democratic primary, working with the Democratic Party National Committee to organize town hall meetings,[v] and some BLM activists are now running as Democratic candidates in local elections, an issue that has divided the movement. DeRay Mckesson, a prominent Black Lives Matter leader and the special assistant in the office of human capital with Baltimore City Public Schools, opted to run as a Democrat for mayor of Baltimore.[vi]

    In a somewhat different case, Maria Chappelle-Nadal, a sitting Democratic Party State Senator in Missouri and a Black Lives Matter leader decided to run for the U.S. Congress against William Lacy Clay Jr., an eight-term incumbent whose father was a founder of the Congressional Black Caucus.[vii] In Philadelpia, Movita Johnson-Harrell, a Black woman, a Muslim, and the founder of the Charles Foundation that assists at-risk youth, is running a “progressive Democrat.”[viii] Not all Black Lives Matter candidates are Democrats. Rashad Turner of St. Paul, is running on the Green Party line for the Minnesota House. There will be tremendous pressure for Black Lives Matter to move into the Democratic Party and eventually into Hillary’s campaign for the presidency, presuming she wins the nomination.

    In the larger picture, it is clear that, like Occupy, Black Lives Matter represent part of what seems to be a new era of short-lived, pop-up social movements that despite their evanescence are contributing to a new left-leaning demographic among youth. The young people who created Occupy and those who created Black Lives Matter share—albeit in different ways and to different degrees—share a conviction that the establishment is failing them and that there has to be some other way forward. And they have had an impact and an influence among millions of other mostly people mostly young but also some older folks who in the current political season have in large numbers looked toward Bernie Sanders as the candidate who not only offers the genuinely progressive agenda so long absent from American political campaigns, but also talks about democratic socialism, an idea that not only does not scare this generation, but intrigues and attracts.  

    Yet it seems that Black Lives Matter has had little measurable impact on the larger Black community’s political loyalties. Among black voters, three quarters or more support Hillary Clinton over Bernie Sanders. Disturbed by this trend, Michele Alexander, author of The New Jim Crow asked Black readers, “Why are we supporting Hillary Clinton?” given that Hillary had supported all of Bill’s policies. Alexander explained

    Bill Clinton presided over the largest increase in federal and state prison inmates of any president in American history….He supported the 100-to-1 sentencing disparity for crack vs. powder cocaine, which produced staggering racial injustice in sentencing and boosted funding for drug-law enforcement.

    Bill championed the idea of a federal “three strikes” law in his 1994 State of the Union address and, months later, signed a $30 billion crime bill that created dozens of new federal capital crimes, mandated life sentences for some three-time offenders, and authorized more than $16 billion for state prison grants and the expansion of police forces. The legislation was hailed by mainstream-media outlets as a victory for the Democrats, who “were able to wrest the crime issue from the Republicans and make it their own.”

    When Bill left office in 2001, the United States had the highest rate of incarceration in the world. 

    But, despite criticisms like Alexander’s, most African American voters were not moved to break with Hillary Clinton. Why?

    We on the left in America have always believed that African-Americans stood to the left of the white working class or practically any other group in our society. African-Americans, after all, have always constituted the most oppressed and exploited sector of American society, together with Latinos and especially undocumented immigrants. Blacks’ experience of the fight against slavery, of the struggle for Reconstruction, of resistance to Jim Crow, and of the Great Migrations and of the fight for Civil Rights had given Black people a critical view of government and our society. The exploitation Black workers suffered at work—fewer job opportunities, fewer promotions, lower wages, worse jobs (always the hard, hot, heavy and dangerous work), also made African-Americans leaders of the labor movement. At the same time, their higher levels of unemployment, greater poverty, and fewer resources made Blacks more likely in general than whites to look upon government intervention as desirable.

    The two related but different sorts of experiences—as fighters for their rights and advocates of state intervention—made African-Americans among the most loyal members of the Democratic Party, especially during its more liberal periods in the 1930s-40 and the 1960s-70s. At the same time, given teir history as a kind of dispersed Black nation within the United States, to a far greater degree than whites, Blacks have tended to stick together; about 70 percent of Black voters have always supported the same party, Republican until 1936 and Democratic since then. All of those experiences have made Blacks more likely to stick with the Democratic Party establishment and with the Democratic politicians from whom they could get a hearing.

    At the same time, the Democratic Party leadership shrewdly and successfully worked to maintain this loyalty by building relationships with Black churches, Black civil rights organizations, with labor unions with Black leaderships and memberships and, naturally with Black politicians and businessmen. Many Black voters rememberand are encouraged to remember—the Bill Clinton years not for high rates of incarceration and welfare-to-work programs, but for their relative economic prosperity.[ix] And, as already discussed, Blacks remained proud of and loyal to President Obama, even though their situation did not improve during his presidency. All of this has insured that Hillary Clinton, who promises to build on Obama’s presidency, has a virtual stranglehold on the Black vote.


     

  • New York City Has the Power to Do Better than de Blasio’s Housing Plan

    On Tuesday, March 22, the New York City Council is expected to pass Mayor Bill de Blasio’s housing and zoning plan, which permanently ties the creation of a relatively small amount of not-that-affordable housing to the massive co-production of luxury housing.[i] It is being sold as the best we can do with the tools that we have. It is not. Instead, it puts to work the most lucrative and least effective tools available, and locks the city into repeated cycles of gentrification and displacement.

    Image

    The language surrounding this plan fluctuates between grandiose hyperbole about its capacity to fix New York’s perpetual housing crisis and technical twaddle about floor area ratios, area median incomes, and setback requirements. It is an extremely complex set of mechanisms to tweak the private market, which does not even touch the city’s real need—housing for households making less than $40,000 a year—and leaves out roughly 43% of Blacks, Latinos and Asians.[ii]

    The plan is so complicated in large part because politicians, policymakers and planners have foreclosed on all of the other, simpler, time-tested mechanisms for creating and preserving low-income housing: building or acquiring more public housing, and expanding rent regulations in the private rental market. Instead, it seeks to further refine the Rube Goldberg machine of zoning in New York City, which sets the legal parameters for the shape of new buildings and the types of uses (residential, industrial, commercial, etc.) allowed in a given location.

    Significant expansions in public housing and rent regulation would require changes to federal, city and state laws, as well as substantial new revenue sources. Since the city’s fiscal crisis in 1975, New York State laws in particular have hindered the city’s ability to strengthen its rent laws and levy new kinds of taxes.[iii] The housing movement in New York is organizing and pushing to change that, but in the meantime many have asked—what could the mayor have done right now with the tools already allowed by the city’s land use and zoning codes? Under existing laws, how could he have put together a better plan?

    Paradoxically, the most important thing an administration could have done before rezoning the city was to halt rezonings. This is not because the status quo is favorable; it is atrocious and needs to be overturned. But every time the mayor says he will rezone a new area, speculation is sparked and displacement ensues. Investors know that rezoning a given area from industrial to residential or from low-rise to high-rise creates immediate value for landowners, since the capacity to earn higher rents has just been bestowed by the state on the monopoly capitalists who control access to that turf.

    That is exactly what has been happening these past two years, after the city named 15 neighborhoods it planned to rezone. In East New York, the first neighborhood targeted for rezoning, land prices for lots with four to six-unit buildings jumped by 63% in the two years since the rezoning was announced.[iv] Median rents rose 16% in 2015, bringing them up to $1,850—what would be considered “affordable” for a household making $74,000. Meanwhile, median incomes in East New York are just $33,000.[v]

    All of this inflation and its attendant displacement is a result of an expected rezoning, the details of which are still being hammered out. Simply announcing the rezoning immediately moved most local rents beyond the reach of neighborhood residents. The purpose of a moratorium on rezonings, therefore, would not be to preserve the legal status quo (which is severely unequal and unworthy of protection), but rather to prevent speculators from driving out existing residents based on visions of zoning-induced payouts.

    The next step would have been to establish a citywide anti-demolition and anti-harassment zone. This technique was tried out in Hell’s Kitchen in the 1970s, and, while imperfect and weakened over time, succeeded in slowing gentrification and keeping many tenants in their rent regulated apartments. The concept is simple: no landlord can demolish or gut-renovate their building if they can be shown to have harassed any tenants into leaving. The zoning already exists in one part of the city; it should be extended to cover it all. A version of this law has now been attached to the mayor’s rezoning plan (after his housing department dismissed the idea a few weeks ago[vi]), but it should have been done well before the plan and its targeted neighborhoods were announced, not after.

    The third step would have been to encourage every neighborhood in the city to create community plans, set guidelines for planning goals (including fully affordable housing for all), and make a commitment to put them into practice. The city currently allows this, and many neighborhood residents have spent years coming to painstaking consensus around the kinds of land use changes they would like to see. The City Charter even mandates funding for technical experts in land use and planning for every Community Board, though this money has yet to materialize.

    Unfortunately, these plans are summarily ignored by the City Planning Department, which often does exactly the opposite of what the community plan recommended, as was the case in Williamsburg/Greenpoint and West Harlem. Most recently, a coalition known as the Chinatown Working Group brought over 40 groups together for a 7-year intensive planning process, only to have their plan dismissed as “not feasible at this time” by the City Planning Commissioner.[vii] A truly transformative zoning plan would have started at the scale of community districts and worked its way up to the city.

    Next the city should have taken a closer look at the relationship between taxes and development. Currently the city and state give out enormous subsidies to private developers to build luxury housing (through the over-$1 billion 421-A program[viii]), or transform existing commercial or residential spaces into luxury housing (through the over $250 million dollar J-51 tax abatement[ix]). The city simply should not provide tax breaks to market rate development. It would take state action to end these programs and devise alternatives (such as speculative property sales taxes or anti-warehousing fees), but the city could have used its discretionary power to drastically reduce the amount of luxury owners that get these generous tax breaks.

    Finally, the city should have reconsidered its approach to public land at the same time it was retooling the private land market. The city owns an enormous amount of land, and should use it as leverage towards the creation of truly and permanently affordable housing.

    First, public housing developments should be rezoned to prevent speculative development. Public housing lots are generally zoned for much higher densities than what is built atop them today, and therefore are considered “soft sites” by city planners. Under both former Mayor Bloomberg and Mayor de Blasio, the New York City Housing Authority has proposed placing private housing inside public housing developments as a money-raising scheme. Many see this as a back door for privatization and an encroachment on the residents’ open spaces.

    A better approach would be to rezone all public housing as “special planned community preservation districts,” an approach taken by the Chinatown Working Group. This zoning language, currently used to protect private developments like Sunnyside Gardens, could be applied to New York City Housing Authority land and used to ensure that any new development on public housing land would have to match the existing economic mix at these sites.

    Next the city could radically rethink its approach to the parcels it owns—from tax-foreclosed homes to fenced-off vacant land. Right now, that land is sold cheaply to private developers, who usually build a mix of below and above-market housing at a rate that fails to satisfy the city’s demand. Worse yet, some of it is sold in tax lien auctions, which often dispossess homeowners at the same time as they enrich developers. Instead, the city should consolidate its vast holdings into a scatter-site community land trust, upon which mutual housing associations and limited equity coops could be formed. This would create a large, new, deeply and permanently affordable stock of housing, as well as room for community gardens and cultural spaces.

    None of these are utopian schemes. True, the city’s current political leadership—from the Mayor and his agencies on down to the City Council, and even most of the Community Boards—would reject nearly every piece of this vision because it breaks with the norms of market-based planning. But these ideas are all legal, and within the realm of the practical, if not the imminently probable.

    Another city is possible, even with the tools immediately available at our disposal. We just need to build the power to pick them up.

    * Samuel Stein is a PhD student in geography at the Graduate Center, City University of New York. His work has appeared in Jacobin, Metropolitics, Progressive Planning and many other magazines and journals.


    [i] https://www.jacobinmag.com/2014/10/de-blasios-doomed-housing-plan/

    [ii] http://www.nydailynews.com/new-york/housing-plan-leave-non-white-residents-critics-article-1.2552285

    [iii] https://www.jacobinmag.com/2014/10/if-you-can-make-it-here/

    [iv] http://citylimits.org/2016/03/10/some-suspect-east-new-york-rezoning-has-triggered-speculation/

    [v] https://www.dnainfo.com/new-york/20151204/east-new-york/rezoning-east-new-york-would-displace-50000-residents-comptroller-says

    [vi] http://www.nydailynews.com/news/politics/de-blasio-opposes-plan-protect-tenants-slumlords-article-1.2540342

    [vii] http://citylimits.org/2015/09/15/chinatown-zoning-plan-meets-resistance-in-de-blasio-administration/

    [viii] http://www.cssny.org/news/entry/css-report-421-a-costing-city-one-million-per-affordable-apartment-created

    [ix] http://b.3cdn.net/nycss/b3347d0b9b1c3a863d_ffm6ivrrh.pdf

     

  • A New Politics in America – Part 6 – From the Tea Party to Occupy Wall Street

    Image

    This is Part 6 of A New Politics in America. Part 5 and links to early parts can be found here.

    The Tea Party 

    The Great Recession and the government’s response to it gave a new impetus to the right. President Barack Obama’s election in 2008 in the midst of the recession proved an ideal catalyst for the bringing together of a new far right movement.

    A Black president whose anthropologist mother’s peripatetic career had provided him with a Kenyan father, birth in Hawaii, and a childhood in Indonesia, he was for many conservatives—who believed or claimed that he was not really born in the United States and was a Muslim—the ideal bogeyman. He was not only Black, but in their view a foreigner, and, as a putative Muslim, a traitor in the White House. How, they asked, could a man of such alien origins be our president? They did not accept this possibility in their minds or hearts and they soon took their anger about this foreign-born, Muslim, Black man to the streets.

    As early as 2007 the Tea Party took to the streets demonstrating against “illegal immigrants,” decrying immigrant access to any government services, and opposing immigration reform as “amnesty.” President Obama provided the Tea Party with a target when he proposed his Patient Protection and Affordable Care Act, conceived in 2009 and signed into law in 2010. Though it was a market-based insurance law written by health and hospital corporations and the pharmaceutical companies, and similar in many ways to the auto insurance that the states require, the far right attacked “Obamacare,” as they called it, as not only a government intrusion into citizens’ private lives but also as “socialist.”

    While the Tea Party movement had genuine local roots in some areas, its growth was fertilized by money from Charles Koch and David Koch and their foundations, Americans for Prosperity and FreedomWorks. Their largesse, as reported by Jane Mayer in The New Yorker in 2010, provided the money to propagandize and to organize the Tea Party movement. It was the Koch foundations that actually organized the Tea Party’s April 15, 2009 Tax Day Protests. Fox News and its commentators such as Glenn Beck promoted the organization and its activities, as did other rightwing radio and TV talk-show hosts. By 2009 the Tea Party had about a thousand local chapters across the country. But it was not only a social movement; it was also a political organization that succeeded in electing scores of Republican legislators at the state and national level, often by defeating more traditional conservatives.

    Tea Party members and supporters tended to be older whites from the Midwest or the South with higher levels of education and higher incomes than other Americans. They got their information from Fox News programs or from Clear Channel Radio station that broadcast a steady stream of conservative propaganda and rightwing commentary. Tea Party followers opposed Obama, whom they considered a socialist, disliked Democrats and especially liberals; and while most Tea Party members were Republicans, they were also critical of their own party as representing big government and making too many compromises with the Democrats.[i]

    The demonstrations against Obamacare became mass protests against the president and his allegedly socialist agenda. Throughout the country Tea Party members showed up at town hall meetings to protest Obamacare and to lambast the president. While they denied that they were racists, Tea Party members either brought or tolerated in their demonstrations signs that carried racist caricatures of President Obama. Such signs either portrayed Obama as an African tribesman with a bone through his nose or as a monkey, while other placards claimed that Obama had turned the United States into Kenya or Uganda. The signs called Obama and his Obamacare law either socialist, communist, or fascist and they were decorated with swastikas or the hammer-and-sickle symbols. Some demonstrators carried signs saying, “We came unarmed—this time.”

    The Tea Party also targeted the labor unions. When Governor Scott Walker of Wisconsin pushed through the state legislature sweeping anti-union legislation, the Tea Party rallied to him. As I wrote elsewhere:

    During the winter of 2010-11 the Tea Party organized demonstrations against labor unions in cities and towns around the United States. Most were counter-demonstrations that pitted Tea Party activists against union members in face-to-face confrontations, many of them shouting matches. While the unions rallied in solidarity with Wisconsin workers, the Tea Party demonstrated to back Governor Scott Walker and to support his attack on public employee unions’ bargaining rights in Wisconsin. One Wisconsin Tea Party activist told the media, “Wee see this as the opening salvo of the 2012 election season. The Tea Party movement facing off against the unions. We like the odds.”[ii]

    The Tea Party was not only a social movement, but also a political movement aimed at driving the Republican Party and the U.S. Congress to the right. Dozens of Tea Party candidates ran for local, state, and federal offices throughout the United States, often challenging conservative Republicans who were not conservative enough. By 2013 the Tea Party caucus had 48 members of more than 10 percent of the 435 members of the House of Representatives. Many of these would later rally to Senator Ted Cruz's call to paralyze Congress.

    So, by the 2010s, the United States had both a far right social movement and a rightwing political movement, and, interestingly, for the first time in 70 years a debate about socialism. The Tea Party had, unwittingly, by attacking Obama as a socialist, overcome the legacy of the Red Scares of the 1920s and the 1950s and made socialism a legitimate subject of debate in American society.

    Occupy Wall Street 2011

    A new left also began to appear in the wake of the Great Recession after the government moved to save the banks while leaving the foreclosed and the evicted, the jobless and the homeless to fend for themselves.[iii] The Occupy Wall Street movement began in Zuccotti Park near Wall Street in New York City in mid-September 2011, crying out against the overbearing power of the corporations, the enormous inequities of American society, and the inordinate role of money in politics—and within a few weeks the movement had spread across the country. The brilliant slogan “We are the 99%” captured the imagination not only of the participants, but of large swathes of the broader American public as well, and for good reason.

    Over the previous decades, there had been an epoch-making upward re-distribution of income to the top 1%, while capital and the rich had established a stranglehold on politicians and government not seen since the Gilded Age. During the fall months of 2011, thousands participated in Occupy encampments in cities from coast to coast while tens of thousands participated in marches and protest demonstrations organized by the movement. Occupy emerged as the largest and most important social movement in the United States since the 1960s and 70s, though it lacked the depth, breadth, and it would turn out the endurance of the movements of that earlier era. Still its impact was huge.

    Occupy Wall Street and its offspring were the first serious response by working people to the economic crisis of 2008, and it briefly played the role that in an earlier period in American history or in another country might have been played by a mass labor movement or an emergent populist or socialist party. Occupy’s “Declaration” represented a wide-ranging radical challenge to the economic and political establishment and to the status quo such as we had not seen since the civil rights and Black Power struggles, the anti-Vietnam War movement, and Students for Democratic Society (SDS).[iv]

    The Occupy movement’s antecedents were in the anti-globalization and global justice movements that preceded and then rapidly expanded after the Battle of Seattle, the massive environmental and labor protests against the admission of China to the World Trade Organization at its meeting in Seattle, Washington in 1999. The Battle of Seattle brought together a range of environmental organizations and unions such as the United Steel workers, Teamsters, and International Longshore and Warehouse Union that shut down the streets of Seattle, providing a model of militant direct action against corporate globalization.

    The Battle of Seattle encouraged the global justice movement’s massive and militant demonstrations of radical youth, environmentalists, and labor unions at a series of international trade and policy meetings of government and corporate leaders around the world in the following couple of years. Though never socialist, the global justice movement represented a significant, radical social movement, but it was suddenly interrupted by the September 11, 2001 terrorist attacks and the almost immediate rightward turn of both government and society.

    Mass protest didn’t return to American streets until the spring and summer of 2006 when millions of immigrants, most of them Latinos and most of those Mexicans, demonstrated for a reform of immigration laws that would allow them to live and work legally in the United States. In cities like Los Angeles and Chicago as many as a million immigrants filled the streets—the largest protests in American history—carrying their own nations’ standard and the American flag. While the movement was not radical and the demonstrations were not militant, in Los Angeles, Chicago and some smaller cities where some employers supported it, the movement became something like the 2004 film “A Day without a Mexican,” somewhere between a virtual general strike and a national Latino holiday.

    Though President George W. Bush had sparked the movement with his call for immigration reform in 2004, Congress refused to act and the movement, defeated and disappointed, dispersed. Its million of of participants returned to their mostly low wage jobs in the fields and on construction site, in hotels and restaurants, and in private homes and gardens. From the streets the immigrants were driven back into the shadows, but the children of these immigrants, many of them citizens and growing old enough to vote, would not forget their disappointment, and some would become part of the new progressive and radical movements.

    The immediate predecessor of Occupy Wall Street was the Wisconsin protest of 2011, a reaction against Governor Scott Walker’s anti-union legislation. As many as 100,000 union members and their allies protested in the state capital of Madison, as thousands occupied the capitol building itself while at the same time teachers engaged in wildcat strikes. Though the labor bureaucracy and the Democratic Party worked to end the protests as quickly as possible and succeeded in channeling the movement into the recall efforts and electoral politics, still the Wisconsin uprising had provided the model of the occupation of public space, mass protests by working people, and wildcat strikes. Wisconsin, occurring at the same time as the Egyptian occupation of Tahrir Square, and both of those provided the prototyped for Occupy Wall Street.

    When the Occupy movement began, the rightwing Tea Party movement fille the pages of the newspapers, television screens, and the radio waves, but almost from the moment that it appeared, Occupy pushed the Tea Party off the front pages and the TV screens and took center stage, spreading its message through the Internet and social media. Virtually the entire political establishment had been pushing austerity–reductions in workers' standards of living–as its basic response to the economic crisis, and, only weeks before, the Obama administration, following its own Bowles-Simpson commission, had proposed a “grand bargain” for reducing government spending and balancing the budget, especially by cutting social security, Medicare, and Medicaid. But, in a matter of months, the Occupy movement had changed the national conversation from the Tea Party’s rightwing agenda of tax-cuts and budget-cuts to discussions of the inordinate salaries and bonuses of the bankers and CEOs, the financial contributions of the wealthy to the politicians, and, above all, the economic crisis facing tens of millions of Americans. Obama himself had to drop, for the time being—until after the election—all talk of belt-tightening.

    Occupy criticized the continuing high rate of unemployment, the foreclosures on homeowners, the inadequacy of the health system (including Obama’s health plan), and the crisis in the costs of higher education. While never explicitly anti-capitalist and certainly not pro-socialist, Occupy’s critique of the economy and politics tended to challenge the system as a whole—and the system was capitalism even if it usually went unnamed. The movement’s cry, “We are the 99%!” rang out not only in the stone canyons of Wall Street, but also in cities, towns, and university campuses across the United States and soon reverberated around the world as Occupy sites were established in countries in Europe and Latin America.

    The Rejection of Demands and Politics

    The Occupy movement defined itself negatively as the rejection of traditional organizations and political organizations that had so often failed the people. Movements, unions, and parties all had representative and delegated leadership structures where the leaders soon escaped the control of the members. Occupy would have none, adopting the old slogan: “We are leaderless. We are all leaders.” Occupy declined to make specific demands in large part as a defense against cooptation by the Democratic Party, the labor unions, and the far left sects all of which urged the movement to define itself by a list of demands. Such program seemed to Occupy’s activists to be the first step toward institutionalization and co-optation.

    While many of Occupy’s practices, such as its interminable open assemblies may be criticized, they arose as part of a healthy rejection of everything that was undemocratic, bureaucratic, and stifling about many more traditional movements, NGOs, unions and parties. Occupy represented an idealistic if naïve—yet still tremendously inspiring—attempt to begin society and politics anew: transparent, democratic, and participatory. And though Occupy rejected politics, would have a profound political impact, eventually finding expression in the Democratic primary campaign of 2016.

    The combination of a radically democratic movement, with the socially disaffected, and with workers employed and unemployed, together with leftists, and all of it taking place in the heart of the city and poised to mobilize at a moment’s notice in forays against banks and corporations, posed a serious threat not only to city governments and the corporate elite headquartered downtown, but also represented a general and potentially more dangerous threat to the system and the state precisely because it might be only the beginning. The perception of this threat would lead to massive and sometimes brutal repression by the mostly Democratic Party mayors and city councils throughout the country, apparently in coordination with the Obama administration in Washington.[v]

    Occupy encampments were demolished, as occupiers were manhandled and roughed up, beaten, pepper gassed, and arrested by the hundreds. Throughout the country there were thousands of legal actions against occupiers ranging from tickets and fines to misdemeanor and felony indictments. Altogether there were 7,361 arrests in 117 cities in the United States between September 2011 and July 2012.[vi] The authorities also sought to link Occupy to leftwing group and brought charges of terrorism and use of violence against persons in Cleveland and Seattle who could be linked to or had been involved in or been on the periphery of Occupy movement.[vii]

    The Obama administration and state and city government—most of the cities run by Democrats—suppressed the Occupy movement, but its primary political ideas—economic inequality and the inordinate role of money in politics—not only continued to reverberate throughout American society but would in a few years find expression in the first seriously left leaning and openly socialist campaign by a major political figure in the entire post-war period: Bernie Sanders, socialist, candidate for president in the Democratic primary.


    [ii] Dan La Botz, “The Tea Party and the Unions: Class Struggle in America at the Opening of the 21st Century,” in: Roger Chapman, Social Scientists Explain the Tea Party Movement (Lewiston: The Edwin Mellen Press, 2012), pp. 211-243.

    [iii] I have here from “The Significance of Occupy,” an essay written by myself, Robert Brenner, and Joel Jordan and published on the Solidarity website at: http://www.solidarity-us.org/significance_of_occupy

    [iv] http://www.nycga.net/resources/documents/declaration/

    [vi] http://stpeteforpeace.org/occupyarrests.sources.html – arrests at Occupy sites or of individuals involved in Occupy continued into 2014.

     

  • Mexican Education: A Mere Simulation

    Image

    Like many countries trying to wedge their way into economic prosperity Mexico has affirmed an emphasis on education but in practice has negated its importance. Recently passed constitutional reforms relegate educators to temporary employment controlled by the federal government and private investors who have little or no interest in universal coverage or academic excellence.  A huge portion of federal money designed for education goes to administrative personnel and is not subject to audit.

    Demands for improved education have fallen into a void because economic philosophy based on supply and demand not does recognized non-consumer (i.e. non-marketable) demands. The purpose of the supply side is to provide, thereby achieving financial gain. When the demand is educating the nation’s children the government, being a third party not a producer, shifts the responsibility to the private sector. To profit financially private sector suppliers need to be recompensed for providing education, making education a product that those on the demand side must pay for. As with automobiles, computers and beer those who can’t afford the supply sides’ prices must do without the product, i.e. receive no education.

    Like most world governments Mexico is constitutionally committed to providing schools and teachers to its populace—an archaic concept that does not fit twenty-first century economics. Money spent on education becomes an unrecoverable expenditure. To mitigate the amount of loss Mexico’s federal government year after year has cut its budget for public education. The 2013 constitutional reforms centralized control of teacher salaries, placements, firings and promotions, opened the way for hiring non-trained teachers from the private sector to replace unionized teachers and imposed mandatory teacher evaluations. Under these new definitions no longer are teachers considered professionals but become salaried (and sometimes paid-by-piecework) government employees.

    Supply and demand economics rewards the most proficient suppliers: In Mexico, as in the United States and Europe, one’s “worth” is defined by his or her financial status, a top-to-bottom scale that puts CEOs, sports stars, entertainment celebrities in the highest brackets and immigrant workers, pensioners and ambulatory vendors in the lowest. Economic status and social status are not visibly different one from the other: The clothes one wears, the car one drives, the neighborhood one lives in define one’s place in society.

    The beginning salary for teachers in Mexico’s rural and central city areas is approximately $8,000 pesos a month ($600 U.S.) depending on the location of the schools. The beginning salary for policemen is $5,000 ($375 U.S.), again depending upon location. State and federal Congressmen garner $150,000 a month ($12,500 U.S.) plus benefits that exceeded 1 million pesos for federal Congressmen in 2014, jumping them into higher economic and social brackets.

    Fifteen-year-old and sixteen-year-old school dropouts recruited by highly organized business conglomerates called “drug cartels” receive $800 U.S. cash every month without deductions, an amount twice that of police and more than that of teachers. As they become proficient in their profession the cartel recruits climb economically and socially. The most proficient become immensely wealthy and hobnob with politicians and entrepreneurs. By contrast the most proficient teachers seek alternate ways to earn money when they retire.

    By reducing the overall amount paid to educators the 2013 reforms enabled administrators to replace top-level employees—in this case experienced teachers—with lesser-paid new hirees. The reforms also authorized the shifting of functions like providing meals, school maintenance and improvements, transportation and school supplies to the private (i.e. supply side) sector. This not only redefined the importance socially and economically of the teachers but of the schools as well.

    In 2014 over 18,000 of Mexico’s schools lacked electricity, 20,000 did not have bathrooms and over 82,000 had no drainage. Six million of Mexico’s 26 million who attend schools do so in structures designed for other purposes than schools including old buses, derailed train cars and circus tents. Many of the bathrooms in schools that have them no longer function. Other schools lack roofs and walls, have neither textbooks nor libraries, do not offer breakfast or lunch programs and have no playgrounds or athletic facilities. Many urban and rural schools are located in unguarded neighborhoods where merely walking to school imperils one’s life. 

    By contrast schools in wealthy suburban districts equip gymnasiums and science laboratories, offer scholarships, organize field trips and attract distinguished educators. A UNESCO study reported that children from the wealthiest 25 percent of the population tested 25-30 percent higher than those from the lowest 25 percent and the dropout rates were highest in impoverished southern states where 17-22 year-olds averaged a mere 5.5-6.5 years of schooling. During the first decade of the twenty-first century illiteracy in Mexico increased by one percentage point. Mèxico Primero, a citizens’ initiative, concluded in 2013 that “59 percent of Mexico’s schools are a simulation,” not really educative institutions but poorly equipped way stations for children who otherwise would be idle or part of Latin America’s poorest paid workforce.

    Part of the simulation is the multi-billion peso textbook industry channeled through the federal bureaucracy and the governing party-controlled central teachers union, a depository for monies authorized for education but for which there is little or no accounting. With each new federal administration new textbooks are written and distributed, textbooks that reflect the political whims of those in power. Grammar lessons incorporate patriotic slogans, biology texts replace scientific investigation with Catholic Church doctrines, history text revisions redefine the Spanish conquest, the submission to the United States and the bloody 1910-1926 revolutions.

    “What difference does it make? We wind up on the streets anyway,” a third-year university student dropout named Jorge de Jesùs asked me. Despite having what he described as “some—a majority—of very dedicated teachers” his education proved meaningless. If one can’t use one’s education to get a job, earn a living, it loses value, becomes worthless. Although Jorge de Jesùs is working as a chemical products assembler he doesn’t earn enough to rent a place of his own, to get married or replace the motor scooter that he wrecked.

    “I’m too cowardly to hook up with drug dealers,” he scoffs. “And too honest to be a politician.”

    Even before passage of the reforms the dropout rate in Mexico’s schools was horrendous. The Secretary of Public Education reported in 2014 that over a million students abandoned their studies during the previous school year, an average of over 5,000 a day. Many of junior and senior highschool age left to work or seek work, the majority in the so-called “informal” sector, i.e. as non-salaried day workers, laborers, ambulatory vendors, etc. Many others slid into the already swollen ranks of the “ninis”—those who ni trabajan, ni estudian (neither working nor studying).

    According to the OECD (the Organization for Economic Cooperation and Development) Mexico has the highest rate of 15-29-year-olds who neither study nor are employed in Latin America and third highest (behind Turkey and Israel) in the world. Their numbers increased dramatically as the United States government strangled the “safety valve”—undocumented employment north of the border, which had provided income opportunities for previous generations. The lack of meaningful employment has nurtured recruitment by criminal groups, contributing to increasing discontent with social values and morality.

    Despite the “simulation” teachers ranked higher on “in whom do you have the most confidence” polls than any other profession, including doctors, lawyers and judges. (Legislators ranked lowest, police second lowest.) But the overall effectiveness of the education these teachers provide falls short of that achieved in other developing nations. Those who should be most involved in education—parents, teachers, and students—have been shoved to the sidelines by political and financial manipulations.

    Mexico’s system of financing education begins with the federal government but is managed by individual state bureaucracies and is rife with loopholes. The money is funneled through the Secretary of Education to the various states, each of which has a centralized department of education. Theoretically distribution of funds is regulated and subject to audit, but state audits often are cursory if not actually criminal. Education funds wind up in officeholders’ campaign chests, enrich education department officials and flocks of aviadores (“aviators,” persons who collect salaries for no-show positions within the bureaucracy) and reward districts within the state that elected municipal presidents from the same political party as the state governor while excluding those that elected opposition party presidents.

    State heads of education are political appointees whose backgrounds and experience may or may not have anything to do with education. Although the cabinet level Secretary of Education and the Mexican Teachers Union (el SNTE) were intended to have separate responsibilities and functions, the Secretary of Education representing the government and SNTE the teachers, the federal government co-opted the union (as it did with other major unions) to create what National Autonomous University of Mexico (UNAM) investigators describe as “a two-headed monster with a gargantuan appetite” able to digest without accounting for millions of pesos in educational funding.

    “As far as SNTE is concerned education should be obedient, disciplined, and organized to serve those in power. Plans, programs, courses aren’t important, what is important is that there’s peace, that the teachers don’t criticize, don’t think, don’t organize,” Pedro Echeverrìa V. insists in his blog. A United Nations evaluator connected Mexico’s dropout rate among primary and junior high school students with teachers’ inadequate levels of ability and training, which he described as “primitive, irregular and inconsistent.”

    The dropout among qualified teachers also is very high, especially among those with less than five years experience. “Salaries are so low that many grab the first non-teaching opportunity that comes up,” a Oaxaca private school teacher explained. Public school teachers pay union dues; those in rural areas often commute miles between their homes and the schools in which they teach; urban and rural schools in low income areas lack even basic supplies—notebooks, workbooks, calculators—that teachers have to provide. Even married teachers whose spouses work take on second jobs in order to make ends meet.

    Although teachers and members of the communities in which they work often have very close ties, hiring, the individual state sections of the national union control transfers and placements. Accusations of corruption are widespread, not only the political diversion of education monies by state and local functionaries but in the selling of plazas (teacher placements in individual schools) by the state unions. Until the passage of the 2013 constitutional reforms, teachers through their unions had permanent contracts but unions had to renegotiate the funding of these contracts with the state government every year, a more or less automatic process in the majority of states whose teachers were represented by the SNTE.

    But in 1979 a number of state sections of SNTE, primarily from Mexico’s poverty-encrusted southern states, which have large indígena populations, created the National Coordinating Committe of Educational Workers (CNTE), a caucus within el SNTE. Unlike el SNTE, la CNTE adopted—at least in theory—a more horizontal structuring based on assembly approval of statutes and elected leaders. Over the years la CNTE won control of some SNTE local unions.

    CNTE—correctly in the opinion of many educators—viewed the so-called educational reforms as a continuation of the federal government’s repression of independent labor unions. Led by Oaxaca’s Section 22, la CNTE teachers took over Mexico City’s Plaza de la Revolución in a massive demonstration that paralyzed much of the city’s central business district and triggered confrontations with teargas firing police units. The “great losers in the conflict,” Antonio Limón-López insists, were Mexico’s President Peña Nieto who miscalculated the extent of CNTE’s protests and the government-controlled SNTE “incapable of fighting for the legitimate interests of its members.”

    Not that CNTE’s methods of protesting were popular. Blockading highways, taking over toll booths and disrupting commercial businesses created traffic jams, obstructed commerce and angered parents. In the words of a Mexico City middle-range bureaucrat they made “a manure pit” out of the Plaza de la Revoluciòn and other places that they occupied. The CNTE protests also upset Peña Nieto’s government’s plan to trailer the educational changes through the House of Deputies and Senate behind more controversial measures, particularly those involving taxes and the television and telephone monopolies.

    Media reportage, often sensationalized, publicized CNTE’s challenges and mass demonstrations. Front page photos and primetime television videos flashed angry faces, Robocop-dressed police and tent city encampments. Protests aroused previously servile union sections to challenge state legislatures’ approval of the other proposed reforms. They also aroused the indignation of commuters, working parents and property and business owners. A no-win situation resulted: Teachers wee maligned for their protests and not being in their classrooms and the government was accused of being disorganized and weak.

    The conflicts further revealed the debilities of SNTE, which wound up being a passive observer of the conflicts. A powerful mover and shaker of money and politics under its general secretary Esther Elba Gordillo, el SNTE sank in national importance after new elected President Peña Nieto’s government arrested her for money laundering, organized crime and diverting union funds for her own extravagances. According to many analysts Gordillo’s real crime had to do with party loyalty since Gordillo bolted the PRI to support opposition party president Felipe Calderón in 2006. In her absence SNTE shrank into obscurity, a mere chattel of the federal government.

    Changes to Mexico’s constitution require approval by the legislaures of at least two-thirds of the thirty-one states. Since the congresses of most states are controlled by the PRI and obedient to PRI (i.e. federal government) dictates the constitutional changes gained approval but the CNTE unions in the south filed legal actions against them and tried to force their own state governments to approve alternative changes more concerned with educating and less with labor issues.

    Not only did CNTE’s rebellion upset the federal government’s planned program of constitutional reforms it encouraged other groups and organizations to use similar tactics to protest changes that would give the federal government greater control of the media and to privatize many functions of the state-controlled oil monopoly. Peña Nieto’s popularity, already damaged by assertions of fraud committed by PRI operatives, nosedived as public opposition to the privatizations, media control and increased taxation forced delays, financial expenditures and court actions. They also revived memories of student strikes in 1968 and 1999 that culminated in brutal government repression of students, teachers and bystanders.

    Many political analysts credit the 1968 takeover of UNAM and the Tlalcoloco massacre during which hundreds of demonstrators were killed, wounded and arrested with exposing Mexico’s authoritarian political system and forcing the government to adopt more liberalized national policies. But the power the student strikers generated and the public support they gained triggered a negative reaction to higher education and to education in general within the PRI.

    No longer did the government appoint distinguished literary and scientific personalities to ambassadorships and cabinet posts. Funding for all except scientific and technical education decreased. Pressured to reduce emphasis on the humanities, state and national universities did so. In the eyes of the PRI—and of the PAN governments from 2000-2012—higher education was geared towards producing technicians, not intellectuals. The federal government shunted aside university-generated analyses of and plans for dealing with criminality, ecology and the economy and paved the way for increased private elitist school and university attendance.

    Throughout three centuries of Spanish domination and the first century of independence Mexico lacked a national system of public education. In 1900 literacy barely exceeded 9 percent of the population; the Catholic Church funded the majority of schools that existed, although in the major cities some government-established primary, secondary and high schools existed. Families that could afford to do so sent their sons to be educated in Europe, primarily in Spain but also in France, Germany and other countries. The creation of a public education system in the 1920s sparked a drive towards greater literacy although the majority of students left school before completing six years of study. As late as 1946 only one out of ten public school teachers were university graduates.

    Greater focus on education during the next two decades, notably under President Adolfo López Mateos, triggered school construction and the creation of normal schools. Earlier in his bureaucratic career López Mateos had sponsored free distribution of educational books and pamphlets, many of which were translations of Russian didactic texts. As president he inaugurated the distribution of free textbooks to the country’s primary and secondary schools.

    By 1962, according to Autonomous Metropolitan University (UAM)-Xochimilco professor Carlos Ornelas, Mexico’s education system surpassed those of Brazil, Taiwan and Korea, three countries that like Mexico had begun intensive programs of basic education. Thirty years later Mexico trailed all three countries, not only in education and levels of scholarship but also in health, percentages of poverty and the distribution of wealth. While those countries were prospering Mexico was sliding backwards towards the nineteenth century.  

    Reducing primary, secondary and high school educators to poorly paid state worker status with few benefits and little government support is a primary reason for the bottoming out of Mexico’s educational system. In Finland, the nation that scores highest on OCDE education evaluations, teachers are considered to fulfill one of the most important positions in society.

    Aspiring teachers in Finland spent three years as teacher assistants before finishing their university educations and have to have a master’s degree in order to qualify for a teaching position. School attendance through the age sixteen is free and obligatory and rural and urban schools have the same standards, curriculum and infrastructure. Granted, Finland is smaller than Mexico and has a more homogeneous population; nevertheless, that a system based on highly educated, well-paid teachers produces well-educated, accomplished citizens is evident.    

    But educated, accomplished citizens who are not subservient, who probe, ask questions, demand accountability are not the type of citizens that an authoritative government can manipulate. They resist being a product like potatoes, beer and automobiles to be marketed so that speculators can profit financially. Products that fail to conform to the system are worthless to the system and have to be discarded—or eliminated—so that the system continues to move smoothly. Teachers should be packagers that turn out all-alike replicas who vote the way they should, acquire what they need to know from television and view conformity as a virtue. Packagers that try to do something different—including improve the quality of the product—bollix the brand name conformity.

    As a football coach once told me: “Don’t think, you’re hurting the team!”

    *Robert Joe Stout is a freelance journalist, novelist and poet in Oaxaca, Mexico. His latest work has appeared in Garbanzo, America, Fox Cry Review and Weber Studies among many other magazines and journals.

  • In Oaxaca, Teachers Won’t Give Up the Fight

    Image

    Oaxaca’s education workers build on the struggles of 2006 to fight corporate-driven education reforms.

    Ten years ago, one of the most radical unions in the hemisphere, the Sección XXII of Mexico’s National Education Workers’ Union (SNTE), led a vibrant movement against the state governor’s heavy-handed rule in the southern Mexican state of Oaxaca.

    The demonstrations, known to many as the “Oaxaca Commune,” featured  six months of mass marches, public encampments, and neighborhood barricades. Although they failed to oust the state’s then-governor, Ulises Ruíz Ortíz, the protestors proved that the radical democracy of everyday people – and not just union officials or opposition politicians – could challenge the PRI, which had ruled the state for decades.

    In July of this year, however, the panorama for social change in Oaxaca seemed to radically change. In the name of enforcing an expansive national education reform, current Oaxaca governor Gabino Cué froze union bank accounts, abrogated contractual agreements, dismantled the state education agency, and asked for thousands of federal soldiers to make sure the school year started without a repeat of the events of 2006. Tellingly, Cué has refused to charge Ruíz Ortíz with a crime, even as the state’s Truth Commission has repeatedly requested that the former governor testify.

    Now, the union that has led fights for democracy since the 1980s can barely cash its checks. Instead of facing off with the PRI-led state government, as in 2006, this time the union is up against global financiers, national economic elites, its own national union, and all the major political parties in Mexico. Each of these groups support a constitutional reform that would privatize schools, punitively evaluate teachers, and standardize education.

    The measure threatens some of the last-standing legacies of the social rights won in the Mexican Revolution, among them the guarantee of a free public education and basic job security. In November, more than 1,000 education specialists in Mexico signed a letter arguing that the governmental reforms “lack an educational project” and were passed without properly consulting educators. As Lois Meyer and Ricardo Rosa have argued, the resistance to corporate education measures in Oaxaca continues as similar policies come under fire in the U.S.

    ***

    In Oaxaca this August, I observed firsthand the vast public relations campaign the government initiated to frame the debate. On the one hand, it weakened the position of the state’s education workers through an “air war” of classic scapegoating techniques. The media blitz simplified a multifaceted matter like education into a single and distinct “problem,” and identified the source of the problem within a vocal, but vulnerable, population – Oaxaca’s teachers. In the process, the media demonized and thereby isolated them from the broader public. Casting educators as selfish, corrupt, and prone to antiquated types of violent protest, the caricature of the teachers that has emerged presents them as anti-democratic, parasitically living off el pueblo and subservient to all-powerful union leaders.

    The image the government has drawn of the teachers and their union resonates because it draws upon material realities and takes advantage of existing social tensions. Many Oaxacans were frustrated with school days cancelled for teachers’ marches and strikes – and the media campaign capitalized on this discontent by questioning the legitimacy of the teachers’ claims. While indigenous and peasant organizations have long collaborated with the union, the media’s persistent displays of select leaders’ illegitimate earnings – rather than on the lives of everyday teachers or on the corruption of government-appointed education functionaries – likely amplified tensions about economic differences between unionists and indigenous agriculturalists. Education workers have long enjoyed job security and stable, if modest, paychecks, while peasants and informal sector workers have faced increasingly precarious conditions. Though many indigenous organizations continue to support the union, their collaboration has been less prominent in 2015 than in 2006, when teachers and hundreds of other organizations and communities formed the radical and democratic Popular Assembly of the Peoples of Oaxaca (APPO).

    In marked contrast to the portrayal of the teachers, the public relations campaign cast the new state education agency as democratically inclusive, child-oriented, and smoothly modern. The new agency, called the New State Institute of Public Education of Oaxaca (Nuevo IEEPO), heralded itself as reflecting Gabino Cué’s slogan of “government for everyone,” as the sign emblazoned on thousands of taxicabs and billboards suggested. Despite its claims of openness, the reforms explicitly restrict union participation.

    *** 

    The imposition of education reforms has undoubtedly produced a new political environment in Oaxaca. The formerly crowded downtown Sección XXII building is now much quieter. The reform slashed funds used to pay long-term substitutes for teachers elected to positions in union educational development and administration, so elected leaders are now forced to stay in their classrooms. In this rural, mountainous, and heavily indigenous state, many teachers travel hours – and often brave washed-out roads – to get to work. Many of their students walk several miles to attend school.

    Teachers often argue that these structural conditions – as well as the vast ethnic and linguistic diversity of the state – are why student and teacher performance shouldn’t be punitively measured and compared against rich schools in Mexico or those in the Organization for Economic Cooperation and Development (OECD) countries. In fact, the OECD itself has recently substantiated the union’s argument that under-resourcing education is the real problem. OECD Chief of Staff Gabriela Ramos recently noted that Mexico spends less per student than any other OECD country.

    The educational reforms also threaten to further damage bonds between education workers and the rest of the public, the very bonds that galvanized the 2006 insurgency. Even as Mexico remains one of the most dangerous places in the world for those who expose high-level abuses of power, the reforms encourage citizens to patrol their peers in the name of attacking corruption. Instead of solidarity, they spur surveillance. The governor, for example, asked municipal presidents to send local police to monitor teachers’ attendance and recruit strikebreakers. On the Nuevo IEEPO’s web site, viewers can’t submit ideas about education, but they can report teachers who miss class. Such denunciations are of considerable political value to the government now, since they delegitimize its most powerful opponents. The broader culture of scrutiny these measures help create responds to the contemporary political clamor for accountability and anti-corruption measures, yet media investigations link the Nuevo IEEPO to corruption as well. In addition, citizens and educators have recounted their frustrations with the lack of basic operational capacity of the new institution.

    The atmosphere of vigilance and accusation the reforms generate could also wear down community cohesion, and this “slow” violence of simmering distrust has been matched by the prospect of the “fast” violence of massive police and military presence, as well as the continued prospect of extrajudicial death or disappearance. In the year following the disappearances of 43 education students, who were protesting education reforms in the state of Guerrero, four teachers have been killed. The state has also imprisoned four of Oaxaca’s teacher leaders, and issued arrest warrants for dozens of others. Many others have been arrested or intimidated.

    When I was in Oaxaca in August, the police and military combined spectacular threat – phalanxes of low-flying military helicopters, for instance – with silent, subtle efforts to militarize society. When teachers threatened to strike during the first week of classes in August, the federal police entered schools under the premise of remodeling them. A police official pledged, however, that they were “ready for any kind of situation.” For several days straight in Oaxaca City’s Santo Domingo Plaza, federal police camped out next to street fairs. With their new vehicles glistening, they invited children to honk their horns, test the radios, and touch the gun mounts. As I saw firsthand in Oaxaca, the government also paid for many of the police to reside in fancy hotels in the city center. The starting price for an individual room in one was 990 pesos, more than 12 times the daily earnings of a minimum wage Mexican worker.

    Regardless of the new conditions, my conversations with teachers in the last few months suggest that resistance to the reforms will continue, even if the rules of the game are rapidly changing. Like in 2006, that resistance will likely operate outside the official spheres of political life. Education workers in the CNTE continue to engage in major one-day strikes and blockades of the sites for new teacher’s evaluation exams, one of the key points of contention in the reforms.

    The reform calls for an increase of class size to 30 students, a particularly difficult number to reach in rural, indigenous communities. Increasing class size will require a thinning of the teaching labor force, and teachers fear the new, national evaluations are a way to do just that. As Luis Hernández Navarro has argued, many teachers are refusing to participate in these evaluations, but states like Oaxaca are offering what one newspaper called “VIP treatment” to teachers who do. In late November, the Oaxaca state government brought in 10,000 federal police to protect evaluation sites from education workers’ protests, and human rights organizations warned of a repeat of the human rights violations of 2006.

    Even as the government tries to typecast teachers as purely self-interested, their struggles to advance holistic efforts in the realm of education in Oaxaca continue. In contract battles, the union still demands things like free textbooks, free breakfast programs, and funds for uniforms and shoes for poor students. And the union’s insistence on linking social struggles to the pursuit of education has helped it maintain ties to local working-class, community, and indigenous organizations. Recently, dozens of organizations and 30 municipal presidents re-affirmed their support of the union and its demands.

    In addition, alternative pedagogical movements, particularly those stressing the importance of indigenous education, are fighting for space within and outside the new institutional framework. Despite the government’s longstanding multicultural rhetoric, the educational reform has eliminated the Center for the Development and Study of Indigenous Languages in Oaxaca (CEDELIO) from its official flow chart, and the state government has yet to clarify its intentions for other indigenous education entities.

    The union has countered these reform plans with a comprehensive educational framework inspired partly by theories of “comunalidad” developed by indigenous intellectuals in Oaxaca. This framework, known as the Plan for the Transformation of Education in Oaxaca, emerged from long-standing discussions inside the state’s alternative pedagogical movements about the need to foment instructional methods that relate learning to community life, and particularly to the communal structures of indigenous communities. Though indigenous education activists have often had to fight to gain a voice inside the Sección XXII, many are vigorously denouncing the reform and its marginalization of the union.

    Oaxacans in 2006 tied the repression of education workers to broader frustrations with official impunity and deep-seated social and economic inequality. Today, those frustrations continue to animate everyday life.  As Oaxacan intellectual and activist Gustavo Esteva recently wrote in the Mexican newspaper La Jornada, Oaxacans are confronting today’s new circumstances by more than simply “saying no.” They’re drawing from a rich array of experiences – including the experience of the Oaxaca Commune in 2006 – to imagine collective alternatives, and make them real.

    Eric Larson is assistant professor of Crime and Justice Studies at the University of Massachusetts Dartmouth.

    This article originally appeared in NACLA.

  • A New Politics in America – Part 5 – The Obama Years

    Image

    This is Part 5 of A New Politics in America. Part 4 and links to earlier parts can be found here.

    If American politics have changed in the 2010s, however, it is in large measure due to disappointment in the Obama presidency. Many Americans thought in 2008 that they had elected a progressive, but they soon found out that the new president was nothing of the kind.

    President Barack Obama was elected on his slogans of “Hope” and “Change” by voters who believed that he would end the economic recession, withdraw the United States from the wars in Afghanistan and Iraq, do something to help the labor unions, deal fairly with the immigration issue, and confront the environmental crisis. Almost eight years later it is clear that he either could not or would not do those things because he was, rhetoric aside, a centrist corporate Democrat whose first allegiance was to the political establishment, high finance and big business. His search for compromise with Republicans in Congress cost him his majority in the House and led to the paralysis of his administration. Disappointment in his presidency would lead more people to move away from the center, moving either toward the right or toward the left.

    When Republican George W. Bush handed off the Great Recession to Democrat Obama, there was fundamental continuity in policy. Above all, both believed the banks must be saved. Both shared the view that the banks were “too big to fail,” and used the taxpayers’ money to save them while at the same time failing to provide adequate assistance to those who lost homes or to provide jobs to the unemployed. Obama’s economic stimulus, as liberal economist Paul Krugman argued for months, proved to be far less than needed to quickly revive the economy that continued in recession for years, a recession that for many hasn’t ended yet. 

    Conservatives called Obama a socialist, but there was nothing socialist about his capitalist health plan. Obama’s principal program, the Affordable Care Act or Obamacare as it came to be called, was written by the insurance, health care, and pharmaceutical corporations, and it didn’t create universal coverage but forced Americans to buy private insurance that was often too expensive and frequently inadequate. As the New York Times wrote at the time, “The health insurers are the most direct beneficiaries of the law.”[i] A columnist for Forbes wrote an article the title of which told all: “Obama care enriches only the health insurance giants and their shareholders.” While nine million previously uninsured people did get health insurance, some 33 million—about ten percent of the population—were still left without it.

    Similarly, Obama’s education program didn’t fight to protect and improve public schools, but undermined teachers unions and encouraged private charter schools. As educator Lois Weiner wrote back in 2009"Obama is pushing for the states to increase the number of charter schools and decrease regulations on how they operate." Education Secretary Arnie Duncan and Obama Chief-of-Staff and later Chicago Mayor Rahm Emanuel took the lead in fighting teachers’ unions and parents to impose testing programs that could be used to close public schools and fire teachers. While there is no hard evidence that the total number of public schools has declined, the number of charter schools has grown, now reaching 6,500 enrolling some 2.5 million children. But, as Dianne Ravitch has argued, since 2,500 charter schools have also closed for financial or academic reasons, it’s hard to argue that they represent any sort of improvement. School closings of both public schools or charter schools created instability, undermined public education, weakened teachers’ unions, and distrupted students’ education. Obama trampled on the teachers and their unions, the very organizations that had formed the foot soldiers of his voting base and of his political success.

    Hopes for comprehensive immigration reform also evaporated. Obama’s program turned out to be comprehensive deportation. The Obama administration deported more immigrants than any of his predecessors, expelling 438,421 in the peak year of 2013. The administration supposedly carried out a policy shift in 2015, intended to integrate immigrants rather than deport them, though by December of 2015 Latino immigrant groups around the country were protesting a new wave of holiday season deportations aimed principally at Central Americans. The Obama administration acted aggressively as recently as 2015 to deport undocumented immigrants to the United States, expelling some 235,413. While those deported came from 181 countries, the largest numbers came from Latin American countries and principally from Mexico which had 146,132 of its citizens removed from the United States. Many of those returned to Mexico find it difficult to reestablish themselves, and some children and adolescents may not know the country or speak the language. A study by the Mexican Secretary of the Interior (Gobernación) describes the returnees as stigmatized as “failures and delinquents” and often face problems of health, employment, and education, reports La Jornada, the Mexico City daily.

    Obama’s key trade program, the Trans-Pacific Partnership (TPP), is a bigger, broader version of the North American Free Trade Agreement (NAFTA) of 1994 between Canada, Mexico and the United States, but this time with 11 other countries–Australia, Brunei, Canada, Chile, Japan, Malaysia, Mexico, New Zealand, Peru, Singapore, and Vietnam—and it will surely have many of the same results. As Public Citizen has argued, TPP will lead to more off-shoring, lower wages, and a weakening of environmental and health standards. Obama’s TPP represents the program of the financial and corporate giants, not the interests of working people.

    The idea that unions might win a law permitting card-check elections or some other sort of labor law reform also disappeared. Such a change was only possible during the first two years of Obama’s administration when the Democrats had a majority in Congress, but on the labor reform issue, as on so many others, Obama failed to strike while the iron was hot. Republicans took advantage of the situation, going on the offensive in the states, rolling back the unions’ gains of earlier years, eliminating the agency shop for public employees in several states and the union shop for private sector employees in a few. West Virginia passed a right-to-work law in 2016, the twenty-sixth state to do so, joining Midwestern states such as Wisconsin, Michigan, and Indiana where such a development was unthinkable only a few years before.[ii] With Obama in power, the American labor unions not only continued to decline but also experienced a qualitative loss of economic and political power. Union membership today is 11.1 percent, but only 6.7 percent in the private sector.

    Obama’s election as the first Black president was understandably a source of great pride for the African American community—he won 96 percent of the Black vote in both elections and generally has an approval rating of 80 percent among the Black population. But a number of Black leaders have argued through his presidency that he has failed the Black community in terms of both economic issues and racial justice. In 2013, Benjamin Jealous, head of the NAACP, told Meet the Press that Black people were no better off under Obama, and in fact they were doing worse. Tavis Smiley, the radio and TV talk show host, argued in 2014 that during Obama’s presidency Black’s had “lost ground.” Prof. Cornel West, the most radical and outspoken of Obama’s Black critics, told Salon, “He posed as a progressive and turned out to be counterfeit. We ended up with a Wall Street presidency, a drone presidency.” He is right. Under Obama, the wealth gap between whites and Blacks has increased, and the president put forward no initiatives to deal with the problem. African-Americans, however, still largely see no alternative to supporting the Democratic Party and most, so far, have voted for Hillary Clinton, rather than Bernie Sanders, in the 2016 Democratic presidential primaries.

    Finally, Obama’s foreign policy—continuing a U.S. role in Afghanistan and Iraq while claiming to have ended the wars—represents a continuation of America’s bipartisan, imperial foreign policy throughout the twentieth century. While George W. Bush’s Iraq War must be held largely responsible for the rise of ISIS and the wars today in Iraq in Syria, Obama’s failure to withdraw U.S. troops from the region has continued to fuel the anti-Western movements, some of them terrorists. Under Obama, the United States, though its economic superiority has diminished, continues to attempt to maintain its position as the dominant military power in the world. Obama’s strategy, now the strategy of the U.S. Pentagon, has been to create a military that is “smaller and leaner, agile, flexible, ready, and technologically advanced.” The most notorious example of this approach is Obama’s use of drones, ostensibly to kill terrorists in Afghanistan or Pakistan, but killing civilian non-combatants 90 percent of the time according to one report.

    Democratic Party voters had either been deceived or deceived themselves—for surely Obama was neither a liberal nor a progressive—and their disappointment with his pro-business record has been a major contributor to the current political mood. His failure to pursue a progressive agenda has helped to create the conditions for a new politics on the left. Many young people who previously supported Obama, reject Hillary, and have turned to Bernie Sanders. Yet, while Obama disappointed liberals, progressives, and the left, he was for conservatives virtually the anti-Christ.

     

  • A New Politics in America – Part – 4 – Southern & Suburban Strategies

    Image

    This is the fourth part of A New Politics in America. Earlier parts of the series can be found here.

    The Republican Party responded to the white middle class and working class voters who had lost status, income, and pride in their country by working to turn their disappointment and depression into ressentiment and political power. Richard Nixon famously first saw how whites' resentment could be turned in the Republicans' direction during his 1968 presidential campaign, adopting the “southern strategy” of winning over the South’s racist white voters—the former Dixiecrats of the Democratic Party.

    Building on Barry Goldwater's relative success in the South in 1964 and learning from George Wallace's American Independent Party campaign, Nixon advocated "states' rights," code for racial segregation, and won several of the southern states and the 1968 election. In 1972 Nixon won 70 percent of the vote in the Deep South, the presidential election again, and a place in history as the creater of a new Repubican majority.

    Throughout the social turmoil of the 1970s and through the rest of the century, Southern white voters moved into the Republican Party in large numbers. Ronald Reagan continued this strategic focus on race and resentment in his 1980 election campaign, also endorsing “states’ rights.".[i] George W.H. Bush in his 1988 campaign transformed the southern strategy into a suburban strategy, appealing to the racism of white middle class and working class voters in the North. Bush senior attacked Democrat Michael Dukakis, governor of Massachusetts, for creating a prison weekend furlough program that had released Willie Horton, a convicted murderer, who had failed to return from his furlough and committed a robbery and rape. A photo of Horton with a large Afro became the racist centerpiece of G.W.H. Bush’s successful campaign for the presidency. Horton came to represent everything that many southern and suburban white resented, feared, and hated.

    Throughout those years, the Republicans succeeded by appealing to white voters’ racism in winning and holding middle class and working class voters. Certainly by the 2000s the Republican Party had become identified in the minds of most Black Americans as the party of racism, and few would vote for it.

    If white working class voters went over to the Republican Party, it wasn’t only because it seemed to have become their champion, but also because the Democrats seems to have neglected and spurned them. The Democratic Leadership Council, formed in 1985, and its Progressive Policy Institute worked to move the Democrats in a more conservative direction. Bill Clinton came to exemplify their “Third Way” approach, meaning a position between the social liberalism associated with Franklin D. Roosevelt and Lyndon Johnson and the Reagan Republicans’ arch conservatism. The DLC, while continuing to support the historically bi-partisan imperial foreign policy, advocated pro-business policies, welfare reform, meaning reduction of the welfare rolls, education reform that included charter schools, and backed the negotiation of the North American Free Trade Agreement (NAFTA).

    As Robert B. Reich, former Secretary of Labor (1993-1997) in Bill Clinton’s administration, recently wrote:

                Democrats also abandoned the white working class.

    Democrats have occupied the White House for sixteen of the last twenty-four years, and in that time scored some important victories for working families – the Affordable Care Act, an expanded Earned Income Tax Credit, and the Family and Medical Leave Act, for example.

    But they’ve done nothing to change the vicious cycle of wealth and power that has rigged the economy for the benefit of those at the top, and undermined the working class. In some respects, Democrats have been complicit in it. 

    Both Bill Clinton and Barack Obama ardently pushed for free trade agreements, for example, without providing the millions of blue-collar workers who thereby lost their jobs any means of getting new ones that paid at least as well.

    They also stood by as corporations hammered trade unions, the backbone of the white working class. Clinton and Obama failed to reform labor laws to impose meaningful penalties on companies that violated them, or enable workers to form unions with a simple up-or-down votes.[ii]

    So not surprisingly union members began to migrate out of the Democratic Party, with about 40 percent of labor union households regularly voting for Republican candidates in recent elections. While white workers turned in increasing numbers from the Democratic Party, Black Americans—despite Bill Clinton’s attack repressive criminal justice politics and attack on the social welfare system—continued to see the Democrats as the only possible alternative.

    When George W. Bush barely defeated Al Gore thanks to a Supreme Court decision on the Florida vote recount, becoming president in 2001, he was not a particularly popular. But Bush’s patriotic and militarist response to the September 11, 2001 terrorist attack on New York City and Washington, D.C., brought him sudden approval and support. But as the Afghanistan and Iraq wars dragged on, his popularity waned. Still, despite massive anti-war demonstration—one of them a global protest larger than any ever seen—Bush continued the expensive and death-dealing wars until they had eroded his popularity, while the Great Recession of 2008 destroyed it virtually completely. 

    The Economic Crisis of 2008

    The most important development driving the more recent polarization of American society and the rise of a new politics in America was the economic crisis of 2008, the Great Recession. Speculation in bundled, securitized, subprime mortgages led to bursting bubbles in 2007 and 2008 and to the folding of a slew of mortgage lenders—more than a hundred of them—and then to the collapse or near collapse of several major banks and other financials including AIG, Bear Stearns, Citigroup, Fannie Mae and Freddie Mac, IndyMac, Lehman Brothers, Merrill Lynch, Wachovia, and Washington Mutual. By the end of 2008 it seemed that not only the American economy but the world economy might collapse.

    The U.S. government—first under George W. Bush—intervened to arrange mergers, to take over banks temporarily, and to pump hundreds of billions of dollars into the financial sector, nevertheless, the financial crisis ramified through the economy sweeping away $19.2 trillion in household wealth as banks foreclosed on 12.5 million homes between 2007 and 2013.[iii] The 2008 depression eventually wiped out more than two million jobs in the first year, affecting virtually every sector of the economy from mining to manufacturing to services and soon leading to an official unemployment rate of 10 percent, though many thought the real jobless rate might well be 16 percent.[iv] Millions of Americans found themselves without work, some without homes, and many without prospects as the recession dragged on. While the government announced that the recession that had begun in 2007 ended in 2009,[v] for many it seemed even as late as 2014 that it had never ended.[vi] In many parts of the country it is still not over.

    The Great Recession finished off the reputation of George W. Bush, or what was left of it after the failed Iraq War. He left office having failed at both foreign and domestic policy, the lies about weapons of mass destruction in Iraq having utterly discredited his administration in the minds of many, while the 2008 recession that began on his watch turned him into a loathed public figure. Both liberals and conservatives turned against Bush, leaving the country disillusioned with politics as usual, hoping for change.

     

  • A New Politics in America – Part 3 – the New Right of the 1980s

    Image

    This is the third part of A New Politics in America. Part 1 looked at the Civil Rights movement and the White Backlash; Part 2 examined the impact of the economic crisis of the 1970s; Part 3 discusses the decline in American power, and then turns back to look at how all three elements contributed to the growth of a New Right from the 1960s to the 1980s.

    The United States: A Declining World Power

    While the United States remained a world power—and the greatest military power on earth after the fall of the Soviet Union in 1991—U.S. military might did not necessarily always lead to military victory and modern weapons could not always ensure its place as the leading world power.

    True, the United States easily defeated Iraq in Operation Desert Storm during the Gulf War of 1990-1991, but few in government noticed that America was walking through a mine field. In the next decade there were no such easy victories.

    Wars tended to become quagmires, swamps and quicksand—swamp metaphors that oddly enough worked well to describe the desert wars that sucked both significant numbers of fighters and enormous amounts of money and military hardware into a vortex of permanent insurgency and civil or religious war. The IED—the "improvised explosive device" made by amateurs out of industrial junk—turned out to be capable of defeating the most sophisticated army and of sending hundreds of soldiers home with amputations, cranial trauma, and often-permanent brain damage. The United States attempted to impose order on an expanded Middle East that came to stretch from Tunisia to Afghanistan and Pakistan, but the territory proved to be covered with landmines both literally and figuratively.

    The American government apparently easily overpowered Afghanistan in 2001—but fourteen years later the war continued with no end in sight. Similarly, the Iraq War of 2003 saw President George W. Bush declare victory in his shipboard “mission accomplished” speech, but the war soon turned into a disaster of enormous proportions, taking hundreds of thousands of lives, costing billions of dollars, virtually destroying the nation of Iraq. The War in Iraq still goes on today, now as a fight against the Islamic State of Iraq and Syria (ISIS), a vast geographic and intense ideological struggle that eludes resolution. Americans understandably have found the goals, methods, and developments of these wars incomprehensible, since neither the government nor the media had any clear explanation of their purpose or their objectives beyond stopping what Bush called “the bad guys.”

    The War on Terrorism, launched by Bush and continued by Obama, guided by no clear moral, ideological, or strategic goals, became a shifting, shiftless, and murderous affair. The more conservative among the American people, however, attributed the defeats in those imperial wars not to the Republican George W. Bush who had launched them, but to the Black, Democratic Party president, who some believed was a Muslim who had not been born in the United States. Many white Americans, especially the men among them, men who had lost their high paying jobs and their former role as patriarch, now also saw their country in what seemed like permanent defeat.

    Defeated on the battlefield, the United States was also being defeated it seemed to many in the world marketplace. Without a political labor movement, neoliberal globalization—global investment, production, and trade—became institutionalized in trade agreement and international organizations. President Bill Clinton negotiated the North American Free Trade Agreement (NAFTA) in 1994, a treaty that in essence formalized the economic integration of Canada, Mexico, and the United States that had been taking place. The banks and corporations of all three countries could now exploit the natural resources and the workers of the entire continent. U.S. unions demanded some protections, but the “labor side agreements” provided little enforcement of labor rights violations in any country. Many in the unions and in the working class came to believe that NAFTA had been the principal source of job loss and low wages in America.

    Similarly the Clinton government supported the admission of China to the World Trade Organization—and though Longshoremen, Teamsters other unions and environmentalists carried out militant demonstrations against it at the Battle of Seattle—China was admitted in 1999. China’s economic growth averaging over 10 percent a year between 1992 and 2008 made it the second largest capitalist economy in the world and a rival to both the United States and the European Union. Many in the American working class—who found that virtually everything they purchased in big box stores like Walmart had been made in China—now believed that Mexico and China represented their chief competitors and that the United States had to change its trade policies.

    While it was Bill Clinton who had negotiated NAFTA and supported admission of China to the WTO, it was George W. Bush who had granted “permanent normal trading relations” to China. And President Obama put the Trans-Pacific Partnership, a NAFTA-like agreement with 11 countries on four continents, at the top of his agenda for 2016, calling it a “made in America” agreement. Both major parties, it seemed to many workers, were unwilling to protect them from the movement of jobs abroad. Sections of the American ruling class of bankers and financiers, their political allies and ideologues also became concerned that the United States was losing the ability to dominate global developments. The decline of American power and the need either to reassert it or to transition to some new international order became a central concern among both conservative and liberal leaders, among both Republicans and Democrats.

    The New Right of the 1980s

    As during the 1970s the prosperity of the post-war period ended, social conflict increased, and America suffered defeat in Southeast Asia, the white middle classes—that is the small business people and the better paid layers of the working class—most of them living in the suburbs, found solace in a variety of places: in the Evangelical churches, in the right-to-life movement, in the National Rifle Association, and in the Republican Party. These organizations and a constellation other conservative religious and civic groups, often financed by wealthy rightwing foundations, constructed a “New Right” that in the 1980s and found a political home in the Republican Party, where Christian fundamentalists and right-to-life activists generally happily cohabited with the Chamber of Commerce, the National Manufacturers Association, and the anti-union Right-to-Work organizations of the economic conservatives.

    Basing their thinking on the culturally profound America belief in individualism inherited from Protestant forbearers, John Locke, and the authors of the U.S. Constitution, a wide variety of rightwing preachers, journalists, and intellectuals constructed a new ideology founded on the Christian religion, traditional family values, the American dream of homeownership, a conservative conception of community embodied in the segregated suburb, the right to bear arms to defend one’s home and family, the economic importance of small business, and a belief in America’s role as the indispensible nation. Conservative Evangelical ministers like Jerry Falwell and Pat Robertson and Christian commentators like Paul Weyrich became the leaders of the New Right, though other sorts of conservatism were growing too.

    Also living in the Republicans big house—for white people—were the Neocons, that is the neoconservatives—some are former anti-Stalinist leftists, others students of Professor Leo Strauss of the University of Chicago, yet others followers of American Ambassador Jeanne Kirkpatrick, or writers and readers of Commentary and The Weekly Standard. The Neocons included such figures as Elliot Abrams, John Bolton, Paul Bremer, Richard Perle, and Paul Wolfowitz, a small crowd of highbrow intellectuals, politicians, and activist bureaucrats who had learned their skills directing cloak-and-dagger skullduggery and the military intervention of the murderous wars against the poor and the left in Central America.[i]

    The Neocons advocated an aggressive foreign policy internationally to reassert what they called American leadership in the world, but what might be more accurately described as a return to American imperialism of the Golden Years. Remarkably their Weltanschauung formed at places like the University of Chicago largely coincided with the views of many of the Evangelicals and NRA members, and with the outlook of many white middle class and working class victims of industrial collapse and conversion: all looked back to the good old days and forward to the coming sunrise of American power and prosperity. “Let America be America Again,” one might say.[ii]   

    Another important ideological strand that also began to develop within the Republican Party, growing stronger in the 1990s and into the twenty-first century was libertarianism. The roots of libertarianism might be found in John Locke’s political and economic theory, some call him the “father of libertarianism,” though, of course, Republicans and Democrats also often trace their roots back to Locke whose ideas formed the basis of American constitutionalism and capitalism. It was the Russian-American novelist Ayn Rand, however, who popularized laissez-faire capitalism in her novels The Fountainhead (1943) and her popular Atlas Shrugged (1957), and who inspired many of the first American libertarians.

    A secular rationalist, Rand’s ideals appealed to those on the right who were not attracted to the moralism of Evangelical Christianity. Libertarians adopted classical economic views, arguing that government should be kept to a minimum, allowing citizens to do as they liked, not only in the marketplace but also in society. So, like other conservatives, libertarians opposed government regulations and government social programs, but different than others also took a hands-off position on questions of abortion and gay rights, which they considered matters of personal liberty. Some libertarians even criticized corporations on the grounds that they were government creations, while others opposed military conscription as an imposition on individual liberty.

    Libertarianism developed as a political force in the Republican Party several years later out of the presidential campaign of Republican Arizona Senator Barry Goldwater in 1964. Goldwater was, as Gary Wills argued in a recent article, the founder of the “hard right” that we see today in candidates like Ted Cruz. Goldwater’s book The Conscience of a Conservative (1960), became what Patrick Buchanan called the “New Testament” of conservatives of the time. Wills summarizes Goldwater’s remarkably rightwing agenda:

    Goldwater called for the elimination of Social Security, federal aid to schools, federal welfare and farm programs, and the union shop. He claimed the Supreme Court’s Brown v. Board decision was unconstitutional, so not the ‘law of the land.’ He said we must bypass and defund the UN and improve tactical nuclear weapons for frequent use.[iii]

    E.J. Dionne Jr., the Washington Post columnist, argues in his Why the Right Went Wrong: Conservatism—from Goldwater to the Tea Party and Beyond, that all of the basic elements of the future Tea Party movement could be found in Goldwater’s Conscience of a Conservative. But it would take decades more of economic crises and political conflicts before those ideas became politically viable and before a constituency for them to grow out of the wreckage of the industrial economy, out of white racial resentment, and out of the sense of insecurity created by the country’s decline both domestically and on the world stage.

    All of these conservative currents became increasingly attractive to Americans, especially to the white middle and working classes who had been threatened by the civil rights and women’s movements and battered by the economic upheavals of the 1970s and early 1980s. Between the economic crises of the 1970s and the age of War on Terror in the 2000s, many former union members and Democrats, independents, and Republicans moved into this world of conservative organizations and ideologies. Today then, it is not surprising that “Republicans hold a 49%-40% lead over the Democrats in leaned party identifications among whites. The GOP’s advantage widens to 21 points among white men who have not completed college (54%-33%) and white southerners (55%-34%).”[iv]


    [i] Greg Grandin, Empire’s Workshop: Latin America, the United States, and the Rise of the New Imperialism (New York: Holt, 2007), passim.

    [ii] As Langston Hughes pointed out in his poem titled “Let America Be America Again,” that America was never his.

    [iii] Gary Wills, “The Triumph of the Hard Right," New York Review of Books, Feb. 11, 2016, p. 4.

     

  • A New Politics in America – Part 2 – Economic Crisis of the 1970s

    Image

    This is the second part of an article about the new politics in America today. The first part can be found here.

    Deindustrialization and Downsizing Gut the Labor Movement

    The second development that led to a new far right was the economic crisis of the 1970s, or, to be specific, the two recessions of the 1974-75 and 1979-82. These two downturns caused employers to close steel mills, auto plants and other manufacturing plants throughout the Northeast and the Midwest with a devastating impact on the working class and on the labor movement.

    Unemployment reached 8 percent in 1974-75 and 10 percent in 1981. Labor unions began to decline in size, economic power, and political influence—a development that became a long-term trend from 1980 until today—weakening not only the unions themselves but also the labor base of the Democratic party. Employers took advantage of the economic downturns and labor’s disorientation and incomprehension to demand concessions, taking back from workers wage gains, health benefits, and working conditions.

    Deindustrialization, as it was called, was a result of foreign competition, and imported steel and cars played a role, but at the same time employers downsized many mills and factories and yet, because of an astronomical rise in productivity—due to the introduction of continuous process, computers, numerical control, and other forms of automation—they produced as many or even more steel, cars, and other products as before, some of those now made in non-union plants, because the downsizing was accompanied by running away to the South or to rural areas in the Midwest. Other plants moved abroad: to the Caribbean, to Mexico, and to countries around the globe, all part of the tendency toward global production.

    These developments—deindustrialization, downsizing, and runaway shops left hundreds of thousands of workers unemployed and meant that the next generation of workers would not have access to those prized, high-paying, union jobs. While the plant closing and unemployment affected white, Black, and Latino workers—and while Blacks arguably suffered the greatest economic loss—white industrial workers suffered a combined loss of social status and then of jobs and incomes that left many feeling especially devastated and aggrieved. The social and economic crises of the period also battered small- and medium-sized entrepreneurs, who were also mostly white men. The white middle class and working class threatened by the rising challenges of Blacks, Latinos, and women and devastated by the economic crisis, white people who mostly lived together in the suburbs, became the social base of a new, cross-class, rightwing political movement.[i]

    The government’s relationship to labor changed dramatically in this era. The New York City bailout of 1975 with its Emergency Financial Control Board, the closing of schools, libraries, and fire stations, and union pension funds put at risk to buy city bonds represented a model of what would come to be called neoliberalism. It was followed in 1979 by the Chrysler bailout, with Jimmy Carter’s administration and the U.S. Congress overseeing an agreement to loan Chrysler $1.5 billion, a deal that closed more than a dozen plants, reduced the workforce from 100,000 to 57,000, and forced not only a wage freeze, but also concessions and drastic changes in work rules. All of this culminated in the PATCO massacre. When in 1981 the 13,000 members of the Professional Air Traffic Controllers (PATCO) struck for a shorter workweek, higher hours, and better conditions, Ronald Reagan fired 11,345 who refused to return to work, replacing them with supervisors, scabs, and soldiers. The union was broken and decertified. While some unions had supported PATCO, there was no unified response from labor to the crushing of the union beyond a symbolic Solidarity Day demonstration in Washington. Reagan’s handling of PATCO sent the message to public and private employers as well as to unions and workers that a new era had begun.

    Labor leaders had no strategy and encouraged no generalized fight back against plant closings and concessions, or against the attack on PATCO, and while there were some rank-and-file struggles they tended to be isolated. The unions suffered a defeat without a battle. They surrendered to what appeared to them to be the inevitable. Their acquiescence defined the unions for years to come. Workers drew the conclusion: They no longer fight for us.[ii]

    These developments meant a profound change in the economic and social world of suburban working class whites. While men were losing their jobs, women were entering the workforce in larger numbers, and often becoming the principal wage earner. Men lost their role as the primary breadwinner, as head of the household and king of the castle, as the old saying goes. With industry declining and services growing, white working class and middle class men and their sons now found themselves competing for lower-paying jobs with women and with Black and Latino workers—as well as with an enormous immigration of undocumented workers coming principally from Mexico and Central America. With the Democratic Party seeking support from—and therefore more responsive to—the demands of racial minorities, women and immigrants, white males, including white male union members, now feeling betrayed by the Democrats, began to move into the Republican Party. Though white women, who had since the 1970s achieved greater access to jobs, higher salaries and wages, and more economic independence—with many of them single heads of households—tended to be less likely to accompany the white men as they moved to the right.

    White working class frustration in the 1960s to 1980s might have taken another direction. There were significant labor movements in this period made up of white, Black and Latino workers who fought both their own bureaucratic and corrupt leaderships and the employers. There were rank-and-file and reform movements in labor such as the Miners for Democracy in the United Mine Workers union, the Ed Sadlowski campaign for president of the United Steel Workers, the Teamster Union Rank and File, the Dodge Revolutionary Union Movement in the auto plants, and others too. The early 1970s saw one of the nation’s greatest strike waves as angry workers, some of them Vietnam veterans, shut down trucking companies, the U.S. Post Office, and the Bell Telephone Company.[iii] There were also anti-concessions movements in the 1980s, most important in the United Auto Workers.

    While those movements were quite impressive, they never became large enough and never united workers across industries and unions in such a way as to create a genuine working class movement. Nor did they ever become politically effective. Several major labor unions and rank-and-file activists founded a Labor Party founded in 1996 under the leadership of Tony Mazzocchi. But fearing that challenging Democrats would split the movement, it never ran candidates, became irrelevant and dissolved in 2007.[iv] Without a broad and political working class movement there could be no working class politics as an alternative to the Republicans and the Democrats as together they moved to the right.

    America Defeated in War

    It was also during these years that the United States began to decline from its position as the undefeated and dominant leader and organizer of world capitalism. The United States’ loss of the Vietnam War in 1975 was seen by a conservative sector of the society as the result of a stab-in-the-back by draft-dodgers, student protesters who burned their draft cards, and by the liberal establishment that itself eventually turned against the war. Rightwingers argued that the United States might have won the war in Southeast Asia had their been greater commitment of money, troops, and, some argued, the use of tactical nuclear weapons—but the liberals, they said, had given up. The Democratic Party, headed by Presidents John F. Kennedy and Lyndon B. Johnson, which had led the war in Vietnam, haddespite carpet-bombing much of North Vietnam and the commitment of 500,000 men—finally lost it. Democrats came to be seen by Republicans and more conservative Democrats as being afraid to fight, weak in foreign policy, and ceding territory to the Communist enemy.

    Even after defeat in Vietnam, of course, the United States remained an imperial power, with hundreds of bases around the world, hundreds of thousands of soldiers, sailors, and marines, and almost constant military interventions in one region or another. Jimmy Carter might have talked about human rights, but the United States ceded power nowhere. Still, after Vietnam, it seemed to conservative Americans that the United States was in retreat. Not until Republican Ronald Reagan invaded the tiny island nation of Grenada in 1983 did the United States begin again to act again more openly as a military power on the world stage. Reagan hailed his Star Wars program—the $200 billion Strategic Defense Initiative—that challenged the Soviets. He was seen as strong, assertive, and appropriately aggressive in claiming the United States’ dominant role in the world. When the crowds who adored him chanted, “We’re Number One,” that’s what they meant, that the United States was, is and, always should be number one in wealth, political hegemony, and military might. For middle aged white men who had lost social status and suffered economic loss in the deindustrialization era, identification with a strong male leader and a strong nation—with a Ronald Reagan or a George W. Bush—helped to recoup their self-esteem. With Ronald Reagan sitting tall in the saddle, one could feel like a white man again.


    [i] Dan La Botz, “What Happened to the Working Class?,” New Politics, Winter 2010, available at: http://newpol.orgwhat-happened-american-working-class

    [ii] Kim Moody’s An Injury to All: The Decline of American Unionism (New York: Verso, 1988) tells the story of the decline of the unions in this period.

    [iii] Aaron Brenner, Robert Brenner, and Cal Winslow, Rebel Rank and File: Labor Militancy and Revolt from Below in the Long 1970s  (New York: Verso, 2010).

    [iv] The story is somewhat more complicated because the Labor Party was associated with—though it did not officially support—Ralph Nader’s 2000 run for president. That discredited the Labor Party in the eyes of most union officials who saw Nader as a spoiler in the Bush-Gore contest. Les Leopold, The Man Who Hated Work and Loved Labor: The Life and Times of Tony Massocchi (White River Junction, Vermont: Chelsea Green Publishing Company, 2007), pp. 476-78.

     

  • A New Politics in America – Part 1 – Roots in the 1960s

    Image

    This is the first part of an article about the new politics in America today.

    The presidential election campaign of 2016 represents a turning point in American politics, raising issues and political agendas that would have been unthinkable in the United States only a few years ago. The major media and the public debate whether or not Republican Donald Trump is a fascist, while at the same time there is a discussion about whether Democrat Bernie Sanders’ version of democratic socialism is the answer to the country’s problems. Trump’s political rallies have, at his instigation, become violent and he now threatens to send his followers to disrupt Sanders’ rallies.

    These new political developments have deep historical roots going back to the 1960s, and they are arising principally a result of the decline of American hegemony internationally, a series of economic crises culminating in the deep economic crisis of 2008, the growing economic inequality in American society, and the failure of the major parties and establishment candidates to respond to the needs of middle class and working class people. The development of this new politics in America leads us naturally to ask: What in our society has led to this change? How significant is this new politics really? And what are its prospects for the future? And what can we do to bring about a better future of democracy, equality, and justice? For there is a radical alternative to these developments.

    The primary elections in both the Republican and Democratic parties have seen the emergence on a mass scale of political ideologies and social movements that until now had remained largely submerged. Ideas that were unthinkable in the past and virtually beyond discussion in mainstream society are now everyday topics. Bernie Sanders’ campaign has raised a far-reaching, progressive economic program aimed at recouping the position of the country’s working people while also initiating a debate about the previously taboo topic of socialism, a subject that has not been raised in the general public in the United States since the 1940s.[i] Sanders speaks a language unheard for decades, referring to the American “ruling class,” “the billionaire class,” and the need for a “political revolution.” He calls for rebuilding the labor movement and Labor for Bernie attracts thousands. What is most novel about Sanders is that his campaign questions not only the current administration, but—in part through its adoption of the term “socialism”—implicitly questions capitalism, just as his call for a “political revolution” questions American democracy.

    At the same time, Donald Trump’s xenophobic remarks about Mexican immigrants and proposals to exclude Muslims from the country—until now part of the lexicon of fringe rightwing racist groups—not to mention his quoting Benito Mussolini and failing for days after being asked to dissociate himself from David Duke of the Ku Klux Klan, have led to a debate among politicians and in the media about whether or not Trump is a fascist whose speechesincluding incitement to violence–are encouraging the development of a fascist movement in America.[ii] Trump’s program of economic nationalism, the call to end the trade treaties and to stop shipping American jobs abroad finds a positive response among workers, including many labor union members.[iii] Not since the 1930s has one seen in America large-scale debates over the meaning of socialism and fascism, and perhaps never anything quite like this at the national presidential level. We have a new politics in America.

    What’s taking place is not simply the one-off appearance of flamboyant, outlandish, or quirky candidates. Nor is it a fluke of this election. We are at a real turning point in contemporary American political life. A new American right and left have been incubating in our cities, suburbs, and rural areas for decades, engendered by earlier social upheavals and economic crises and born under the impact of the 2008 Great Recession. Since the end of the post-war’s Golden Years, a series of recessions—in 1975-75, 1979-82, 1990-91, 2001, and then the Great Recession of 2007-2008—have battered the notion of American exceptionalism, the myth of America’s economic invulnerability, and the fantasy of permanent capitalist prosperity. The recessions disturbed the comfort of the American middle class and whittled away at the standard of living of American workers generally, while pushing millions of whites, Blacks and Latinos into poverty. If before we were dreaming the American Dream, we are now wide-awake.

    The result of the return of regular recessions to the American economy beginning at the end of the 1960s, after the relatively smooth growth of the thirty Golden Years, brought about a long, slow, but growing political polarization. A Pew Research Center report found recently that, “Republicans and Democrats are more divided along ideological linesand partisan antipathy is deeper and more extensivethan at any point in the last two decades.”[iv] The report discovered that the American people have become more ideologically consistent, sorting out into opposing camps, and consequently have less in common with each other. “As partisans have moved to the left and the right, the share of Americans with mixed views has declined.”[v]

    A New York Times article described the situation: “Twenty-seven percent of Democrats and 36 percent of Republicans see the other party as a threat to the nation’s well-being. Consistent liberals and consistent conservatives, those who hold nearly uniform liberal or conservative beliefs, are even more alarmed: 50 percent of consistent liberals and 66 percent of consistent conservatives see the other party as a threat to the nation.” The Times article notes that Americans are now so divided that they would prefer to live in like-minded communities and would rather not have their children marry someone of the opposite camp.[vi] Americans are separating, pulling apart, and facing off.

    While the far left argues convincingly that the Republicans and Democrats represent what are fundamentally the same capitalist system and more specifically the same politics of economic austerity, at the same time it is also true that on many important issues—abortion rights, regulating firearms, labor unions, tax policies, immigration, affirmative action, social welfare programs, and questions of a religious versus a secular society—the two parties have quite different and often diametrically opposed positions. And while economic crisis and class issues may be driving the development of a new politics, it is race issues, especially the position and role of Black people in American society, that are often at the heart of the increasingly polarization. Working people’s declining incomes and growing economic insecurity may drive the process of political change, but race is the flashpoint of the conflict.

    Political polarization is both an expression of and the result of the changing racial make-up of the country, and the voting patterns of racial groups. Political scientist Alan L. Abramowitz writes in The Washington Post:

    Today, the Republican electoral coalition remains overwhelmingly white. Nonwhites made up only 10 percent of Romney voters according to the 2012 national exit poll. But the nonwhite share of Democratic voters has increased fairly steadily since the 1960s and that trend has accelerated since 1992. Nonwhites comprised 45 percent of all Obama voters in 2012, and a majority of Obama voters under age 40.[vii]

    Abramowitz concludes his article with the observation that, “The deep partisan divide in Washington clearly reflects a deep partisan divide within the American electorate, and for this reason, it is unlikely to diminish any time soon.”[viii] That is, there is not only a polarization in Congress, but also a political polarization in society, and it is one that is based fundamentally on issues of class, race, and gender. This new political situation has its roots in the radical changes that began to take place in America more than forty years ago and culminated in the 2008 Great Recession. And while it is often the so-called social issues that divide left from right in mainstream America, class issues are often at the root of things.

    Starting with the Sixties: Black Movements and White Backlash

    The starting point for understanding the new politics in America will be found in the late 1960s and early 1970s with two developments coincided that fundamentally changed American society.[ix] The first was the Civil Rights movement, followed by Black Power, lasting from 1955 to 1975, while the second was the opening of a financial crisis that began in the late 1960s and reached its nadir in the economic recessions of 1974-75 and 1979-82, definitively ending the post-war Golden Years. Each of these developments contributed to the reconfiguration of American politics in the succeeding decades, slowly producing a new right and a new left, a process that continues to unfold today.

    The Black civil rights movement in the South between its beginning in Montgomery, Alabama in December 1955 and President Lyndon B. Johnson’ signing of the Civil Rights Act in 1964 upended racial politics in the South and unsettled things throughout the nation. As Bill Moyers remembered, “When [Johnson] signed the act he was euphoric, but late that very night I found him in a melancholy mood as he lay in bed reading the bulldog edition of the Washington Post with headlines celebrating the day. I asked him what was troubling him. ‘I think we just delivered the South to the Republican Party for a long time to come,’ he said.”[x]

    At the same time, the civil rights movement’s frustrations with de facto racism and economic inequlity, especially in the North, gave rise to the Black Power movement, which was accompanied by the urban riots, and ghetto rebellions, destroying many of the country’s inner cities. The Black riots and rebellions accelerated white flight to the suburbs and provided justification for the tremendous white backlash that was already taking place. Many conservative whites of all social classes in all sections of the country became opponents of all that they identified as in any way Black: affirmative action, social welfare, and equal opportunities in employment and housing.

    Quite naturally the white backlash against the Black civil rights movement began in the South and in the Democratic Party. In 1968, George Wallace, a four-term governor of Alabama, one of the leading fighters for racial segregation, and a hero to many white southerners, decided to leave the Democratic Party (temporarily) and run as an independent candidate for the U.S. presidency. He established the American Independent Party and chose as his running mate U.S. Air Force General Curtis LeMay who had played a major role in directing the bombing of Japanese cities and civilians during World War II. LeMay was an advocate of the strategic use of nuclear bombs and had come into conflict with President John F. Kennedy when he wanted to drop atom bombs on Cuba in 1962. Later LeMay suggested that nuclear bombs might also be used in Vietnam. Wallace’s program called for defending segregation in the South, increasing Social Security and Medicare, and getting out of the Vietnam War if it could not be won—presumably by LeMay’s methods—within 90 days of his assuming office. Wallce and LeMay represented both a throwback to Old South’s fight against Reconstruction, but also an anticipation of a new right that would emerge in the 1980s. 

    Wallace lost, but it was the most successful third party campaign in modern American history. Republican Richard Nixon won the election with 31.7 million popular votes and 301 electoral votes; Democrat Hubert Humphrey got 30.9 million popular votes and 191 electoral votes. But Wallace, better than any other third party candidate before or since, won 9.9 million popular votes, carrying five southern states, and receiving 46 electoral votes. (By comparison, John B. Anderson’s Independent Party campaign in 1980 and Ralph Nader’s Green Party campaign in 2000 carried zero states and got zero electoral votes.) Most important Wallace’s campaign, demonstrating the political power of alienated Democrats, spelled the end of the old Solid South of the Democratic Party and opened the way to the Republican’s Southern Strategy.

    Over the next two decades, Southern whites left the Democratic Party en masse and became Republicans, a Solid South once again, but now as Red States. The ghetto rebellions led many northern, city-dwelling and especially suburban Democrats to move into the Republican Party as well. The country simultaneously underwent a re-segregation, as Blacks and whites, channeled by realtors into different neighborhoods, went in increasing numbers to separate (and because of tax laws) fundamentally unequal city neighborhood or suburban schools. The cities—having become largely Black, Latino, and immigrant—largely stuck with the Democratic Party, while the white suburbs and rural areas tended to become Republican strongholds. The roots of the contemporary racist and reactionary Republican Party, as well as the rightward drift of the Democratic Party and the emergence of the Blue Dog Democrats in the 1990s must be found in large measure in the white backlash of the 1960s and 1970s.

    The Black movement’s impact in that era was not simply in the area of race relations—it affected virtually every aspect of American society. The Black movement, as we know, opened the door to two decades of social protest, from 1956 to 1975. The Black movement for civil rights, legitimating social protest after the McCarthy era of reaction and repression, also made possible the anti-Vietnam War movement and the women’s movement, and the three together drove a wedge deep into the heart of America, separating much of the younger generation, some young white workers, many Blacks and Latinos, as well as a good many urban left liberals from the more conservative, white, suburban world. Blacks, Latinos, and women—and later gays and lesbians—demanded, fought for and won greater rights and power, while straight white men in particular experienced a loss of status. While males’ resentment against this loss of power and prestige in their homes, on their jobs, and in society became a powerful driver of the new right movement. As minorities and women challenged patriarchy and white power, middle-class and working-class white men felt increasingly under attack and many reacted by turning away from the Democratic Party.


    Thanks to my friends Dave Finkel, Rusty Gilbert, Joanne Landy, Bob Master, and Kim Moody for their suggestions. I alone am responsible for the views expressed in this article.

    [i] http://www.nytimes.com/politics/first-draft/2015/11/19/bernie-sanders-defends-democratic-socialism-calling-it-route-to-economic-fairness/

    [v] http://www.people-press.org/2014/06/12/political-polarization-in-the-american-public/

    [vi] http://www.people-press.org/2014/06/12/political-polarization-in-the-american-public/

    [vii] https://www.washingtonpost.com/news/monkey-cage/wp/2014/01/20/how-race-and-religion-have-polarized-american-voters/ Polarization also reflects a sharp division over religions, as Abramowitz observes: “By 2012, 69 percent of white voters who reported attending religious services at least once per week identified with the Republican Party compared with only 41 percent of white voters who reported rarely or never attending religious services—the largest divide ever recorded. Some 75 percent of religiously observant whites voted for Mitt Romney in 2012 compared with only 46 percent of non-observant whites.”

    [ix] The argument I advance in this section is hardly original. Others, for example Ruy Texeira and Alan Abramowitz, have made a similar case: http://www.brookings.edu/~/media/research/files/papers/2008/4/demographics-teixeira/04_demographics_teixeira.pdf

    [x] Bill Moyers, Moyers on America (  ), p. 167.

     

  • Protest Against Closing Down the Lukács Archive!

    Image

    [This petition was sent to us by Zsuzsa Hermann.]

    György Lukács (1885-1971) was a Hungarian Marxist philosopher, aesthetician, literary historian and critic. Best known for his essay collection History and Class Consciousness (1923), he initiated the tradition of “Western Marxism.” In 1919 he was the Hungarian Minister of Culture of the government of the short-lived Hungarian Soviet Republic (March–August 1919).]

    We, the undersigned, wish to express our deepest worries about the resolution of the Hungarian Academy of Sciences to close down the Lukács Archives in Budapest. György Lukács was one of the most significant philosophers of the 20th century, an author of modernity outstanding not only in philosophy but also in the fields of political-mindedness, theories of literature, sociology and ethics. An author of international renown, Lukács represented one of the intellectual peaks in Hungary’s history of civilisation; his works constitute a part of the treasures of humankind.

    For decades, the Lukács Archives has facilitated academic and non-academic circles to have access to the documents related to the philosopher’s life and professional achievements. As it is located in the philosopher’s home of his late years, it has also served as a memorial place devoted to a decisive personality of our era. Based on the above, we call on the authorities in charge to re-consider their decision, which has led the international community of science and art to consternation and sorrow.

    Link to petition: http://www.petitions24.com/protest_against_closing_down_the_lukacs_archiv

  • “Embrace of the Serpent”: The Continuing Conquest

    ImageWill we ever get over this thing called civilization? That’s what I wondered as I watched The Embrace of the Serpent, directed by Colombian filmmaker Ciro Guerra, a black-and-white film in several indigenous and European languages that has some of the qualities of a documentary. But this is a truer-than-history fiction, fabricated out of the travel diaries of two botanists, Theodor Koch-Grunberg (Jan Bijvoet) and Richard Evan Schultes (Brionne Davis), both of whom traveled in the Amazon region, the former in 1909 and the latter in 1940. The challenging and sometimes horrifying experiences of the two scientists are linked together by the character Karamakate who serves as guide to both and a challenge to each. (Nilbio Torres plays the young Karamakate and Antonio Bolívar the old Karamakate.) Both botanists are looking for yakruna, a rare, sacred, and hallucinogenic plant, and their search takes them into the jungles inhabited by peoples menaced by the encroaching modern world.

    The clash of the rational and the spiritual is embodied in the yakruna plant, the object of the scientists’ search for knowledge and the vehicle of the Indians engagement with the spirit world.[1] Director Ciro Guerra has said of Koch-Grunberg and Schultes, “These two were the first ones to treat them [the indigenous] humanely and the first to tell the world that this knowledge is important and that there is something we can learn from them.” But is that true? Or does it matter? While the apparently disinterested botanist who invades the indigenous world driven by scientific curiousity may even appreciate indigenous people, he is accompanied at the same time—whether he will or not—by the Christian missionary and the rubber company. Scientists are the product of civilization, and their science forms part of it. There is no escaping it. They are all part one long wave of western conquest, a tsunami that sweeps away everything in its path and leaves behind on the beach capital, wage labor, exploitation, and inequality, the state and its oppression.

    Koch-Grunberg and Schultes find themselves, of course, dependent upon the indigenous people to help them travel along the rivers, to locate villages, and to find food. Thousands of years of habitation of the jungles have made the Indians the experts in that natural world, which is coterminous with their religious beliefs, because for them everything is spiritual and imbued with religious significance. In stark contrast to the naked Indians, the botanists have not only clothing but also all their stuff. With their boxes full of equipment, their compasses, their guns, their maps, and books, the scientists—disinterested as they may be—are western civilization in miniature. They are rational and empiricist, collecting evidence and data, making drawings and taking photos of the animals and the Indians, and creating collections of the butterflies pinned on boards in a box. They are boxing up and writing up this world to take it home. Their knowledge of the region will be published. Others, armed with that knowledge, will go: busiessmen, anthropologists, the CIA, the military. They are not different than the conquest, they are its epitome.

    While Embrace of the Serpent is set in the twentieth century, one immediately thinks of the great films about the Spanish conquest of the Americas, particularly Werner Herzog’s Aguirre: The Wrath of God (1972), based loosely on the life of Lope de Aguirre and his Amazonian expedition in 1560, Roland Joffé’s The Mission (1986), about Jesuits who strive to protect Indians from enslavement by the Portuguese, and of Nicolás Echeverría’s Cabeza de Vaca (1991) about a survivor of the Spanish expedition of Panfilo Nervaez, who between 1528 and 1536, first as prisoner and then as shaman, traveled with Indians from Florida to Texas. These movies about the conquest come to mind when we watch Embrace of the Serpent because the conquest was not a time in the past but was rather an on-going process, one that still continues in some parts of the Americas (and some other parts of the world) even today.

    The conquest in the Americas, from when it began with Columbus in 1492 to the twenty-first century, has always had the same essential elements: the Europeans (or later Americans) with their more advanced technology and their firearms, the diseases to which the indigenous peoples have no immunities, followed by the enslavement of those who survive the epidemics, and the destruction of the native culture. Warned by Fray Bartolomé de la Casas, the Defender of the Indians as he is known, that the Spanish conquistadors were killing off the indigenous peoples, the Spanish Crown forbid their enslavement or mistreatment—but those laws proved impossible to enforce in a New World thousands of miles away. The madmen, like Aguirre “el loco,” wild for gold and delirious with power, run amuck.

    This is the situation presented to us by The Embrace of the Serpent—the violent ongoing encounter between Europe and the American Indians—and while it focuses on the two scientists and their search for the mystical plant of visions and revelations, the context is empire. If Spaniards of the sixteenth century were interested in gold and silver, the Europeans of the twentieth are interested, among many other things, in rubber and rubber meant slavery. In one horrifying scene Theo and his companions come across a rubber plantation and a worker whom the rubber lords have mutilated, cutting off an arm and a foot. He asks Theo and his comanions to put him out of his misery. The film summons up in our minds all that we have seen in the movies and read in novels and histories about the rubber plantations and their slaves.

    Latin America was the principal source of rubber throughout the nineteenth century, though later it was the Congo and then Southeast Asia, but everywhere the story was the same. Columbian rubber lords and the British-owned Peruvian Amazon Company (PAC) enslaved the Indians there. We are reminded of Nobel Prize winner Mario Vargas Llosa’s 2010 novel The Dream of the Celt, a fictional biography of human rights activist and Irish nationalist Roger Casement who challenged the PAC’s practices. We think too of Adam Hochschild’s King Leopold’s Ghost: A Story of Greed, Terror and Heroism in Colonial Africa (1998), the history of rubber in the Congo Free State controlled by King Leopold of Belgium, which produced rubber in the late nineteenth and early twentieth centuries.  There the African people were enslaved, their hands cut off if they failed to produce. Ten million died for rubber in the Congo. But we also think of Régis Wargnier’s brilliant 1992, Academy Award winning film Indochine, which deals with the woman owner of a rubber plantation in the early twentieth century—employing virtual slave labor—and her adopted Vietnamese daughter’s involvement in the Communist-led, national liberation movement in Vietnam. Like sugar and cotton, rubber meant slavery.

    As if capitalism were not enoughthere is also Catholicism. Koch-Grunberg and his indigenous traveling companions come across a Spanish mission. This is not the mission of the famous movie by that name where Jesuit fathers supposedly protected the indigenous. The friar in this film whips the boys who live there to stop them from speaking their native languages—the languages of the devil—and to force them to give up the practices of their indigenous culture. Schultes’ indigenous assistant interrupts a whipping, kills the priest, and they flee in their boat. But thirty years later, when Schultes and Karakamate come on the same village, we see that the one of the boys has grown up, declared himself the messiah king, and is reigning over the others in a bizarre community. The whole scene—indebted to Joseph Conrad’s Heart of Darkness and to Francis Ford Coppola’s Apocalypse Now—shows us the impact of civilization on the indigenous. Schultes and Karamakate are taken prisoner, but Karamakate cures the messiah’s wife, sick with leishmaniasis, then an orgy of cannibalism ensues as the messiah invites his followers to eat him. The Catholic priests and rubber barons have destroyed the old culture, but in its place we find a misbegotten societyneither at home in the natural world nor a modern civilization—corrupt, degenerate, and violent.

    Watching this remarkable film, one thinks, “What a horror it has been, civilization.” But there is no turning back to the world of the indigenous either, back to what Marx and Engels called “primitive communism.” We have to go forward, working to return to the world some of the balance and the beauty of our beginnings. Some of the humanity.


    [1] Schultes, who spent nine years in the Amazon and discovered some 30,000 plants, would later return to Harvard University and write his best-selling Plants of the Gods: Origins of Hallucinogenic Use (1979), though he never became as famous as his colleague Timothy Leary. And unlike Aldous Huxley, Leary, and William Burroughs who claimed that drugs such as peyote, ayahuasca, and LSD brought them religious experiences, Schultes, always the scientist was more matter of fact. When Burroughs described ayahuasca as having been a profound metaphysical experience, Schultes—always the rational scientist, replied dryly, “That’s funny, Bill, all I saw was colors.”

     

  • ‘Dalit movement has to see itself as part of a class-wide movement’

    Image

    Reservation is an issue that only affects a small proportion of Dalits, says sociologist Vivek Chibber.

    The ferment on campuses across the country following Rohith Vemula’s suicide and the recent crackdown on free speech at Jawaharlal Nehru University have drawn international attention, with many academics, students and activists across the world expressing solidarity.

    The mobilisation of Dalit students and the increasing awareness of caste oppression were some positive outcomes amid the troubling instances of attack on dissent and democratic rights. Vivek Chibber, Professor of Sociology at New York University and author of Postcolonial Theory and the Specter of Capital spoke about these developments. While appreciating the significance of struggles around identity in India and the United States, Prof. Chibber argues that movements of the oppressed can be sustained and strengthened only if they take up issues of economic justice.

    Meera Srinivasan – Following the death of Rohith Vemula, the Dalit scholar from Hyderabad Central University, several thousand students in India came together in protest. The incident also sparked spontaneous, nationwide mobilisation of Dalits, many of whom were already engaged in local struggles. Around the same time a strong criticism of the mainstream Left emerged that pointed to its perceived indifference to Dalit causes and, more broadly, caste-based discrimination in India. Here in the U.S., we see Black Lives Matter — a campaign against violence targeting black people in the U.S. — that has become a prominent movement in the last few years, drawing enormous attention and support. All the same, some activists within the movement are said to be questioning the exclusive emphasis on racial identity. Are there any parallels?

    Vivek Chibber – I think in India it is quite necessary, essential even, for Dalits to organise around their social marginalisation and the various forms of exclusion that they face — both within mainstream society and also within the Left, because it is real.

    But it is also the case that any Dalit movement, if it is actually going to address the needs of Dalits as a group, has to see itself as part of a class-wide movement. The reason for that is simple: the overwhelming majority of Dalits are wage labourers either in the rural areas or in the informal sector in the urban settings.

    The agitations that have been taking place in the cities are important, but it is important to recognise that the most visible ones have been around issues like reservations and discrimination in colleges, and these are issues that affect only a small proportion of the Dalit population. So, even if reservations were enacted with full force in government jobs and in universities, it would still only benefit a quite small section of the Dalit population.

    For Dalits therefore to make progress really requires that they take up issues around wage labour and they take up issues around economic justice.

    What has happened is that the Dalit movement, like identity movements across the world, has really narrowed its focus to forms of oppressions that are very real, but which still constitute only a small subset of the oppressions that the Dalits face.

    There is a parallel with the U.S. Black Lives Matter, if you think of it as a movement, has two layers to it. One is a layer of real organisers in urban areas, who were incredibly and very concertedly active around issues of economic justice. Because for them the most pressing issues are not so much discrimination in the labour market, but not having a job at all; not so much the exclusion in schools, but not having [access to] schools at all. These activists are very aware that their concerns as black people involve fundamental issues of economic justice, not just narrowly racial justice.

    Furthermore, these activists are also aware that what has become Black Lives Matter is as much a name brand and a commodified emblem as it is a movement. And in the past six months or so, we have seen Black Lives Matter has not been as visible as it was a year ago, on the streets. This is partly because many of the most prominent icons of Black Lives Matter are already moving into the Democratic Party, or into Teach for America, things like that.

    So it is an avenue that a certain section of the black middle class is using for its upward advancement. We have seen that happen in India too — with Dalit intellectuals and Dalit politicians. Therefore, I think for people who are progressive, there is a simple and clear position to take, which is that one cannot and should not set issues of Dalit identity against issues of Dalit class interests because what they face is not simply economic exploitation but many things on top of that.

    Secondly, unless a movement for justice for Dalits is fundamentally and solidly based in class and economic justice it will not address the needs of the vast majority of this section of the population.

    Srinivasan – It seems ironic that class politics and identity politics should be in conflict. Why do some of these movements demonstrate that sort of tension?

    Chibber – One reason is that, especially in India, the Left has not given issues of social marginalisation and exclusion the importance they deserve. So some of it is an expression of that frustration on the part of especially backward castes and Dalits, of what they faced in Left organisations. I think that has to be admitted.

    But that is not the fundamental reason. The fundamental reason is that, all around the world, one of the symptoms of the decline of the Left has been that movements for social justice have been captured by middle class and fairly elite people, who have genuine disdain for class politics and class movements. And they use the language of identity and some of the failures of the Left in the past as a way of setting the class interests of their own constituency aside. This is an inevitable consequence of the decline of the economic organisations of the poor because if and when Dalits or OBCs [Other Backward Classes] start organising as workers, they will inevitably have to confront and push aside many of the current representatives of their movements which have not very much interest in the real, long-term interests of their own constituencies.

    So what you are seeing here is a consequence of the fact that the representatives and the articulate exponents of identity politics around the world, especially the Indian intelligentsia, belong to a relatively privileged stratum that has a natural disdain for class organising, because those would affect their own status.

    Srinivasan – Do you think that points to a shift — away from a position where the mainstream Left appreciated social marginalisation more than it perhaps does now? I am thinking of the Communist engagement with Dalit farmers in the past — in Tamil Nadu in the 1960s, for example, around the time of the Keezhvenmani massacre.

    Chibber – The Indian and the American Left — their fundamental history is a positive one, on all these issues. The American Left in particular has had actually a very noble and very admirable history on taking up issues of racial justice; in fact all forms of social exclusion. The Indian Left did, I think from the 1930s onwards, take the problems of casteism and gender domination more seriously than any other part of the Indian political culture. Nevertheless, I think within its internal functioning and in its mass organisations it never confronted casteism with the force it should have.

    There are a variety of ways in which the Communist parties brought into their own culture the caste prejudices, both at the leadership and the mass organisations. I have talked to older members of the Communist movement who testified that there were separate matkas (pitchers) for the Dalits and Brahmins in the organisation. While they would encourage inter-caste marriages, at the same time, they incorporated many of the rituals of Hinduism. But the thing is that you really cannot separate Hinduism from casteism; it is quite impossible. And once you give Hinduism sanction inside your organisation, inevitably, those rituals are rituals around the exclusion of other castes. You just can’t separate those two. So yes, this was a real weakness.

    At the same time, we also have to see that within the sections of the self-styled progressive intelligentsia today this weakness on the part of the Left is being used as a reason to dismiss class politics. And that should give you ample indication that the people making such arguments for the dismissal of class politics are not doing it with the interests of Dalits and backward castes and Scheduled Tribes in mind, because it is simply impossible to address their situation without taking up issues of land, jobs, and structural transformation.

    So my view is that the appropriate response on the part of people who call themselves Left — and by Left I don’t mean just the mainstream Communist Parties — is to say that the Left was weak in these areas, but the solution is to have a better Left. Not to move away from the politics that the Left represents. It is not just because of class, it is also because the Left has been the most consistent cosmopolitan, universal, democratic force in India. It has been the only one to argue consistently for democratic rights, for women’s rights, and for social inclusion.

    And what we are seeing right now, the viciousness that is becoming part of Indian culture, in urban areas, rural areas, one reason for it is that even in the language of politics, sectionalism, narrow interests, nativism is not being challenged anymore. It has always been the Left that did it.

    Srinivasan – Even in the case of Jammu and Kashmir, the current political forces are mobilising predominantly on religious lines, polarising people, as the 2014 poll verdict showed us.

    Chibber – The Kashmir independence movement, you know the Jammu and Kashmir Liberation Front when it had real social power and social weight, was a secular and a democratic movement. It was partly undermined by its own shortcomings, but also because but also by the Indian state and the Pakistani state that worked very hard to make sure that it was marginalised by sectarian groups, because they were easier to handle than the secular ones. That is true across the rest of the country as well.

    Srinivasan – What hope do you see for movements, including the Dalit movement, seeking to mobilise people around identities of caste or religion to sustain themselves towards the goal of social justice?

    Chibber – I think there is a challenge, and an enabling condition. The challenge is that Left groups have to immerse themselves in the Dalit movement and other such struggles and show that they are fundamentally committed to the interests of marginalised groups. If they do this, then they can bring these movements into a broader agenda.

    The enabling condition, one that will help the Left make this happen, is that the political establishment, as a whole right now, is lined up against the rights and interests of poor people in India, it is not just [Narendra] Modi. It is important to remember that the law that Mr. Modi is using to crack down right now, the UAPA [Unlawful Activities (Prevention) Act], was not passed by the BJP [Bharatiya Janata Party] government, but by the Congress-led UPA [United Progressive Alliance].

    In 2004 when POTA [Prevention of Terrorism Act] expired, it was the Congress government that renewed its essentials with the UAPA. And the UAPA is the most draconian, anti-democratic legislation that we have seen in India — ever. It actually quite explicitly arrogates to itself the power to arrest and keep in detention anybody for simply maligning the Indian nation, for simply criticising it or “causing disaffection” against India. And the definition of what that is, is left open, and hence it’s for the state to decide. It was not the BJP that passed the legislation, it was the Congress. The Communist Parties should have quit the UPA right then. But they made a few noises and then stayed on, resigning later over the nuclear pact with the U.S., which in my view is less consequential than the UAPA as a threat to Indian democracy.

    What that tells you is that we have been witnessing for the last 12-15 years an enormous intensification of the crackdown on democratic rights in India. One of the consequences of that is that, I think, people who are committed to fighting for democratic rights see that no one party or no one organisation is behind it. It is a quite unified assault by Indian elites, the Indian establishment. And that is going to require a fairly broad and unified response on the part of ordinary citizens and working people in India.

    Srinivasan – How do you view the developments at JNU?

    Chibber – That is a straightforward issue. The one thing I’ll say is that it shows again the narrowness and complicity of the media and of so many sections of the Left in that there are a very few people who are challenging the very idea of a sedition law. Instead of arguing over whether or not Kanhaiya Kumar and these people uttered what they said, the relevant issue here ought to be, why does India have a sedition law at all? Even the Left, the mainstream Left parties, their position has been not to ask why is there a sedition law, but to say this was at most an act of a few hooligans, and the whole university should not be attacked or undermined because of it.

    But the thing is that the moment you say that a few people in a university can be arrested because of the slogans they are shouting or the views they espouse, you’ve effectively undermined the entire academic institution. You’re attacking the whole university. It seems to me that the fundamental issue here is notwhether or not Kanhaiya Kumar was complicit in shouting anti-national slogans, but the very idea of something being anti-national, and that the state gets to define what is anti-national. The very idea is a negation of the very essence of democratic rights.

    Srinivasan -You think that is not being challenged enough?

    Chibber – No, at least not in the mainstream media and certainly not by the political parties, especially the Left. To my knowledge, and I might not have the full information since I am in New York, the CPI (M)’s [Communist Party of India (Marxist)] position has been to call for an investigation and to call for concrete evidence for the charges. This implies that if the students did shout the slogans of which they are accused, the arrests are justified. But the arguments have to be that the law is illegitimate. This is what the issue ought to be.

    Srinivasan – Do you think that this government, which came to power on the promise of development, is using these issues to divert public attention from its own performance?

    Chibber – No doubt about it. No doubt. I think the fact is that the Modi government has basically failed in delivering any of its promises and sees that the Indian people are quickly rendering their verdict. Look at its quite humiliating defeat in Bihar. And I think Mr. Modi who initially was, in my estimation, giving a few sops to the Sangh Parivar while keeping his attention on economic issues, has basically thrown his weight behind this crackdown. Because the BJP is thinking this is the only way they will be able to survive, since there is nothing they can do to prop themselves up. But again, I would urge, let us not keep the focus on the BJP because both the BJP’s economic programme and its crackdown on democratic rights is an intensification of something that was already happening under the Congress government.

    (Meera Srinivasan is the IWMF Elizabeth Neuffer Fellow 2015-16)

    This article originally appeared in The Hindu on March 3, 2016.

  • Long Live the Syrian Revolution!

    When the head of al-Nusra declared back in November that the Free Syrian Army didn't exist, journalist Rami Jarrah went to north Aleppo and asked people what they thought about that and found that despite the claims of al-Nusra and some leftists who should know better, the FSA was still around.

    And now that there is a fragile ceasefire, many of the activists who had been forced underground by the barrel bombs have come out in the streets to make clear that they are still demanding Assad's ouster, calling for an end to the regime, and supporting a democratic Syria.

    Image

    Last week, I had a debate with my friend Justin Podur in which I argued that basic principles of the left should lead us to support and be in solidarity with the Syrian revolution. Here's the audio of that debate.

  • Berta Cáceres: ‘We are being targeted’

    Image

    “We are being targeted for contract killing ordered by the judiciary and the armed forces. Our lives are hanging by a thread.”

    These dramatic premonitory words were part of the last interview Berta Cáceres granted by to Il Manifesto. Cáceres, the feminist and coordinator of the Consejo Cívico de Organizaciones Populares e Indígenas de Honduras (COPINH), which she helped create in 1993, was killed around 1:00 a.m. on Thursday, March 3 by at least two gunmen. In her conversation with us, which has not been published until now, warnings of a state murder were already there.

    What is the activity of COPINH?

    Ours is an indigenous organization for territorial struggle that seeks to build an emancipation process to demolish the multiple forms of domination: capitalism, patriarchy, racism. After the coup against [President Manuel] Zelaya [in 2009], we had to face great risks and difficulties. We have lost many lives. But from all the misfortunes that have affected and continue to affect the Honduran people, we have drawn different lessons and tried to derive strength from them.

    Today we feel we are different, more united and organized, capable of greater articulation. We have capitalized on the work of more than 21 years. Today, COPINH groups 200 Lenca communities, native people who are organizing the resistance in defense of their ancestral territories.

    What is the situation now?

    We have been an enclave of colonialism for 500 years, and the situation is getting worse and worse. We are victims of a totally predatory energy model, which tramples on collective rights and violates human rights constantly. Thirty percent of Honduran territory was handed over to mining and hydroelectric multinationals. There are over 300 illegal businesses that thrive in the prevailing corruption and without the consent of the people.

    There is a lot of conflict. In Honduras, there is the largest U.S. military base in the region, and militarization has increased again after the coup of 2009 — especially in La Mosquitia region, an immensely rich region of Honduras, a territory that includes four original peoples. A place that holds a lot of hydro resources, oil and biodiversity. We were told that there is no oil in Honduras, but there is. This is why the transnational British Gas Group was given by concession much of La Mosquitia maritime and territorial platform. Fishing and aquaculture law allows even the granting of the sea to large companies.

    Honduras is a case study in the concession of sovereignty to multinational corporations and U.S. military bases. The country was given away in a new and little known phenomenon: the Special Economic Development Zones. Free zones, sort of capitalist model cities. A megaproject decided by legislative and executive decree despite the strong opposition in the territory and in the courts. But the judiciary power also gave up, creating a unique trans-nationalization process, which implies the autonomous government and without control of these areas, which are located well within the country. Capitalism has the nerve to call it “autonomy of the libertarian city.” in truth, it’s a state within a state with the outsourcing of justice, an almost private army, its own laws to crack down on immigration, high exploitation of labor without rights. Territories are been stolen for this. There are 12 “model cities” in mining and energy. A large financial investment and a tax haven to wash the dirty money of drug trafficking.

    In recent times, we have witnessed an unprecedented wave of violence: structural violence, planned to sow terror and militarize society. Honduras has the highest murder rate in the world: 89 per 100,000 inhabitants, higher than some of the countries where there are armed conflicts. A human carnage, mostly of young people. Because of hunger and misery, about 60,000 people a year flee the country. These migration policies are inhumane, particularly for women who undertake trips of death, toward a destination of discrimination and violence.

    The social and indigenous movements have organized themselves as the Liberty and Refoundation Party (LIBRE). What has changed since the last elections?

    The creation of a leftist party is an achievement. LIBRE brought to Congress about 30 deputies, in spite of fraud and the violence that we suffered. However, this has also de-energized the resistance movements in the territories. And anyway, the oligarchy, the real power in Honduras and the wires that control it from outside, is so aggressive that it does not tolerate any sign of real change. The electoral machine is completely under its control.

    In this landscape, we continue our efforts on territorial, cultural and autonomous resistance, starting from the vision of indigenous peoples. We bring forward refounding proposals, not by decree but by carrying out the daily challenge to humanize Honduran society, to organize the revolt, to defend our libertarian identity. It’s a difficult challenge. There is a lot of resistance but also a generally bleak landscape that leaves no glimpse of a short-term change.

    We combine our struggle with those of other peoples of Latin America, within ALBA, the alliance of peoples of our America that has generated a new supportive force, which has fueled the international reflection of movements. The prospect of COPINH is not only national, but global and it is feeding on the solidarity and struggle of the other peoples of our America: Venezuela, Cuba, Bolivia, Ecuador, Nicaragua. We feel them close and that gives us a lot of strength to resist the criminalization and brutality we face.

    We are under attack by the judiciary, that pursue us with unfair trials, and the contract killers of the oligarchy and the multinationals. There are many political prisoners and many more under investigation. But ending up in prison is the least that can happen. Recently, the car we were traveling in was sabotaged. They threatened my family. In Honduras there is no rule of law. Every day is a gamble.

    COPINH participated in meetings organized by Pope Francis. What were the expectations?

    The invitation by Pope Francis was a historical event, a significant opening gesture that has also irked the high ecclesiastical hierarchies. The movements have given support to the most advanced leaders of the church and Pope Francis has helped us to go further. However, one should not forget the nefarious role the Church had during colonial oppression. In Honduras, we do not forget the cardinal who supported the coup, those who supported the dictatorship. If the church takes a commitment, it needs to be consistent: Truly support the social struggles and those for justice, the rights of women against patriarchy and fundamentalism and for the defense of diversity. We do not want to tag after the church.

    This article was originally published in Il Manifesto – Global Edition.

     

     

     

  • Sandy Boyer, International Socialist, R.I.P.

    Image

    [Sandy Boyer, a veteran socialist, radical journalist and treasured contributor to Socialist Worker and New Politics (see his review in our current issue), died last month after a short illness. Joan McKiernan, a longtime comrade and friend, offered this tribute to Sandy that speaks so well for all of us at NP and SocialistWorker.org.]

    SANDY BOYER, socialist fighter, died last week. His death is a loss to all the working-class struggles and the social justice movements in the U.S., Ireland and, indeed, the world that he was involved in.

    Whether it was Teamsters or teachers in the U.S., political prisoners in Ireland, Puerto Rican independence activists, Palestinian solidarity campaigners or the Black Lives Matter movement, Sandy was tirelessly exercising his brilliant organizing skills on their behalf.

    Descended from what we might call American royalty, his mother, Sophia Ripley Ames, came from a family that participated in the American Revolution. She was born in the Old Manse in Concord, Massachusetts, now a national historic landmark, in whose backyard in April 1775, the first shot in the American Revolutionary War was fired–a shot described famously by Ralph Waldo Emerson, who also lived for a time in “the Old Manse,” as “the shot heard around the world.”

    Sandy’s parents went on to become revolutionaries of a different sort, supporting the working-class and Black struggles in the U.S. by joining the American Communist Party (CP), which they remained members of until the Khrushchev revelations of Stalin’s crimes in 1956.

    His parents were writers. His father, Richard Owen Boyer, was co-author of Labor’s Untold Story, author of The Legend of John Brown and a writer for The New Yorker and a host of other journals and newspapers. Both his parents traveled to Berlin in 1940 to chronicle life for ordinary Germans under Nazi rule.

    Sophia Ripley Ames was, for a while, secretary to future U.S. Supreme Court Justice Felix Frankfurter, and wrote a biography of Kwame Nkrumah, as well as Gifts for Greeks, a history of ancient Greek civilization for schoolchildren.

    – – – – – – – – – – – – – – – –

    WITH PARENTS in the Communist Party, Sandy was raised as what we call a “red diaper baby.”

    His family lived in Croton, New York, where many CP families lived, so Sandy was not on his own. In a radio program in 2014, Sandy discussed his life as a red diaper baby.

    His family paid dearly for their political activity, as did many others. His father was blacklisted, losing most of his employment. Although he had been hired by The New Yorker to write political profiles, he found great difficulty finding work after he was called and refused to testify at the McCarthy hearing in 1956. He ended up finding some work writing for a scientific journal.

    His mother was targeted by the Dies House Committee, the equivalent in the House of Representatives of Joe McCarthy’s Senate-based Permanent Subcommittee on Investigations, the principal vehicle for the blacklist. She headed the League of Women Shoppers, which was accused of being a Communist front.

    Sandy understood the hardship of the period, as he knew the Rosenberg children, whose parents were executed by the U.S. government in 1953.

    Sandy began his own political activity while he was still in high school in the 1950s, when he organized protests in nearby towns supporting the civil rights struggle in the U.S. At that time, pickets against Woolworths and other stores were growing in the North, protesting against segregated lunch counters in the South.

    By 1962, when he was about 18, Sandy had joined the Young People’s Socialist League (YPSL) in New York City. He was in the forefront of the building of a new socialist movement, rejecting the legacy of his parents’ generation.

    The organizations he supported rejected both capitalist societies, the U.S. and the USSR, as providing any basis for building a future workers’ state, and argued for the need for democracy from below. He worked with organizations that focused on the self-emancipation of the working class.

    They argued that workers and other oppressed groups had to organize to take control and reorganize society to meet their needs, not the needs of the rich and privileged. They argued that simply electing a new president or supporting an army to make the changes would not be sufficient. (Sandy recently continued that argument in this article on the Bernie Sanders campaign.)

    Sandy went on to join the International Socialist Clubs and then the International Socialists, for which he worked as New York organizer for several years.

    – – – – – – – – – – – – – – – –

    WITH THESE groups, he became immersed in working-class struggles and the fights of minorities–African Americans, women and LGBT people for justice and equal rights. He brought his excellent organizing skills and political acumen to help build rank-and-file union movements, working with Teamsters, postal workers, teachers, communication workers–all those fighting back.

    In the early 1970s, Sandy joined us–Irish Americans building American support for the civil rights movement in Northern Ireland. As the Troubles intensified in the North, Sandy was there through it all–anti-internment, the hunger strikes and support for political prisoners.

    He became immersed in the Irish American community and struggle; he was honored for this work, which continued until his death.

    His contribution to that struggle was invaluable. He organized speaking tours for Bernadette Devlin McAliskey and other Irish leaders to inform and educate the American public of the political situation in Northern Ireland.

    He built many successful campaigns in Irish America–supporting those, such as Malachy McAllister, who found themselves fighting the American government’s attempts to deport them back to Ireland where they were threatened by loyalist paramilitaries.

    Sandy led a successful campaign in 1996 to end the unjust incarceration of Roisin McAliskey, Bernadette’s daughter, who was three months pregnant when arrested.

    Since 1996, he joined John McDonagh and the late Brian Mor Ó Baoighill in presenting the popular weekly radio program “Radio Free Eireann” (RFE), which airs on WBAI. They have provided a provocative analysis of the continuing struggle of people in the north of Ireland for justice.

    They provided a venue for younger generations to learn about what had happened and what was really going on currently in Ireland–from a radical point of view. This was particularly important as the peace process grew and was established with a new power-sharing government with the participation of Sinn Fein.

    As the peace process solidified, press coverage in both Ireland and the U.S. became more narrow and less open to diverse opinion. John and Sandy provided a platform for those who did not conform with the new orthodoxy and did not get a hearing elsewhere.

    Sandy conducted interviews with Irish Americans, such as Pete Hamill, and with Irish journalists and activists to explore issues and events that would not be covered elsewhere in Ireland or in the U.S.

    He publicized the continuing struggles of Northern Irish people who are still seeking justice and supported the campaigns of the many political prisoners there, such as Marion Price and the Craigavon Two.

    As well as presenting the best of Irish music, supporting Irish musicians here in New York, they also provided coverage of the controversial political issues of the day here in the city.

    – – – – – – – – – – – – – – – –

    IN RECENT years, Sandy worked with the Brooklyn Green Party, where he was instrumental in organizing a meeting on the Black Lives Matter Movement, building support for the Howie Hawkins-Brian Jones New York state election campaign and for James Lane’s congressional run against the district attorney who made sure that Earl Garner’s killer was not indicted.

    Sandy’s life of activism was also based on gathering knowledge, seeking to understand our past in order to build the struggles of today and the future. His knowledge of American, Irish and world history–both labor history and the history of oppressed groups–was immense.

    He shared his extensive knowledge and experience by leading classes in Irish history and politics, American labor history and through his written contributions.

    The breadth of his interest is indicated in just a few of his recent works. His review of recent works on slavery–“Slavery, capitalism and imperialism”–was recently published by the International Socialist Review.

    He took up the issue of Puerto Rican freedom in one article. He particularly enjoyed exposing New York City’s supposedly “progressive” Mayor Bill de Blasio, as he did in this SocialistWorker.org article, when he asked shouldn’t New York City’s liberal mayor be focused on honoring his promises around affordable housing.

    One of my favorite memories of Sandy is of him on a picket line–any line, any cause of the many he was involved in. He wasn’t like the rest of us who marched around, shouting our slogans, and perhaps speaking among ourselves. Sandy turned out–to the passersby.

    He spoke directly to each person that came by. He explained why we were there, and why they should be supporting our cause. It was his calm and clear explanations and reasoning that often convinced people on a range of issues.

    As the tributes come flowing in, we can see the admiration that Sandy earned for his work in the antiwar movement, South Africa solidarity work and Palestinian solidarity, to name a few. He was respected and loved on both sides of the Atlantic for his deep commitment to the Irish political struggle.

    Sandy looked forward to building the successful American revolution, which he insisted had to be built on an integrated party encompassing the working-class organizations and the Black liberation movements confronting the current issues of criminal and social justice. Sandy is no longer able to contribute to those movements.

    We can all appreciate the contribution that he made. But more important is to continue to build and support the movement, extend his commitment and put into practice the lessons that we have learned from him.

    First published at The Broken Elbow.