French Yellow Vests Celebrate First Birthday, Converge With Planned Labor Strikes

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Montpellier, France, Nov. 18, 2019

 

This weekend the Yellow Vests celebrated their first birthday, with convivial barbeques on traffic circles (roundabouts) all over France followed by direct actions like liberating tollbooths. Although number of protestors has declined to about 10% of the estimated 400,000 who rose up a year ago on Nov. 17, 2018 – thanks to a year of violent police repression, media distortion, and sheer fatigue –– a surprisingly large number of women and men throughout la France profonde (“middle France”) came out of ‘retirement’ and donned their yellow vests for “ACT 53” of the weekly Yellow Vest drama – double the previous weeks’ numbers. Recent polls indicate that 10% of French people consider themselves “Yellow Vests,” and two-thirds still support them (although a majority wish they would go home!)

The first anniversary of the Yellow Vest uprising marks an historic moment: perhaps the first time in history that a self-organized, unstructured, leaderless, social movement has survived for so long. This weekend there was much eager discussion out on the traffic circles of the upcoming unlimited general strike called by the CGT and other unions for Dec. 5. Two weeks ago (Nov. 1-3) the Yellow Vests’ nationwide “Assembly of Assemblies” called for “convergence” with the upcoming strike, and the leader of the CGT, who had previously snubbed the Yellow Vests, reacted by inviting them to join.

So, after a year of lonely, increasingly dangerous, physical resistance to the neo-liberal counter-reforms of  the arrogant, unpopular “President of the rich,” suddenly new perspectives are opening for the Yellow Vests in their unequal struggle with the powerful, unified, increasingly authoritarian, capitalist state. (We will turn to this enticing possibility in a moment).

This Revolution will not be televised

None of the above events transpired through the French mainstream media, which as usual concentrated on two subjects: violence and Paris. In the capital this Saturday, as happens every Saturday, brigades of robo-cops outnumbered demonstrators and prevented them from actually marching along routes that had been (for once!) previously agreed upon, while a few bands of black-clad casseurs (vandals who somehow never seem to get arrested or even shot at) managed to smash bank windows and set a couple of cars on fire. The usual. Despite the fact, universally recognized by sociologists, historians, and analysts, that the Yellow Vests are unique among revolutionary movements because based in the provinces rather than centered in Paris, you would never guess this from French T.V.

Indeed, the highpoint of Channel 3’s evening coverage of the nationwide Yellow Vest anniversary, was a woman reporter filmed standing in front of the Arc of Triumph, with a perfectly empty Champs Elysées in the background, going on at length about the great achievement of the “forces of order” (as they are invariable termed) in keeping this rich Parisian neighborhood safe by emptying it. The next day’s top story quoted a thuggish gangster named Costner, Macron’s Minister of Interior (Police), calling the Paris vandals “thugs and gangsters.” Nothing new.

On Sunday, Channel 5 aired a serious, well-produced, hour-long retrospective on the Yellow Vests. The words “convergence” and “Assembly of Assemblies” (of which there have been four) were never spoken. Clips of Yellow Vests acting violent were shown, but no images of another taboo subject: the government’s systematic excessive violence against demonstrators, sharply condemned by the Human Rights Commissions of both the UN and the European Union. No wonder “Turn off your TV and come out to talk with us” was among the Yellow Vests’ first slogans.

New Perspectives

 Two weekends ago, on Nov. 1-3, the self-organized Yellow Vest movement held its fourth nation-wide Assembly of Assemblies here in Montpellier. This Assembly brought together 500 Yellow Vests delegated by over 200 local groups from all over France.[1] Pulled together at the last minute in an abandoned, futuristic Agriculture museum known as “the Saucer” as a squat, it was a convivial event, with food supplied by local soup-kitchens, endless small-group discussions and endless good will, despite a certain amount of controversy around the issue of “convergence” with the unions, of which many Yellow Vests are suspicious, as they are of political parties.

Montpellier was chosen at the Third Assembly of Assemblies to host the Fourth, and the local organizers, a somewhat secretive group, designed the format so as to exclude plenary sessions and official appeals, for example for Convergence with the unions, which many of us in Montpellier, as elsewhere, had been working towards for months. It soon became clear, as the results of the small-group discussions were synthesized, that the huge majority of delegates, although openly critical of the unions’ bureaucratic leaders, were eager to support and ally themselves with the organized workers and to converge with the nationwide, unlimited labor strikes that are scheduled to begin on Dec. 5. At the last minute, the efforts of the organizers to limit debate were overwhelmed, and a near-unanimous Assembly voted the following appeal:

After a year of tireless mobilization, the situation has reached a turning point. The time has come for convergence with the world of work and its web of thousands of union members who, like us, don’t accept it. All the constituant sections of the people of France must join together: peasants, retired people, the youth, artists, people with disabilities, artisans, artists, the unemployed, temps, workers in both the public and private sectors….

Beginning on Dec. 5, hundreds of thousands of workers will be on strike and meeting in general assemblies to ratify its continuation until the satisfaction of our demands. The ADA of Montpellier calls on the Yellow Vests to be at the heart of the movement, with their own demands and aspirations, at their jobs or on their traffic circles with their Yellow Vests clearly visible!

The defeat of the government’s reform of retirements would open the way to other victories for our camp. Everyone into the street beginning Dec. 5, on strike, on traffic circles or in blocking actions.

Interviewed on BFM/TV, Philippe Martinez, the leader of the CGT labor  federation, immediately declared that the Yellow Vest appeal to join the Dec. 5 strike movement “A very good thing.” He added, “We have been trying for a year to find convergences, and little by little we’re getting there. We have the same preoccupations, the cost of living, the environment, unemployment.”

The Yellow Vest Assembly of Assemblies also voted unanimous appeals for international solidarity with all the spontaneous, horizontal social movements and uprisings around the globe, including Algeria Chile, Irak, Catalonia, Lebanon, Hong Kong, Equator, Sudan, Colombia, Haïti, and Guinée-Conakry, as well as the Syrian Kurds, while recognizing France’s heavy responsibility as an imperialist power and arms producer. The Yellow Vests were clearly proud and encouraged that peoples across the world were following, as it were, in their footsteps.

Cracks in the System

 Since the Yellow Vests first rose up a year ago – in the wake of the abject failure of organized labor to mount a credible resistance to Macron’s steamrolling into law a series of neoliberal attacks on public services, wages, and social services – the social crisis in France has only deepened. The signs of cracks in the system are everywhere, as working people organize themselves to resist. Already there are struggles in hospital emergency rooms where patients wait hours on stretchers in corridors and where dedicated doctors and nurses are protesting lack of beds and lack of personnel; in schools, where classes are overcrowded, teacher aids cut back, and incomprehensible new programs are imposed from above, forcing students to choose their futures at age 15; on the railroads, where for the first time in a generation, railway workers spontaneously walked off the job after a safety emergency without asking permission from either management or the union; and most recently among firefighters, whose demonstration was gassed by the police in Paris and who have now formed an interprofessional alliance with the striking emergency room personnel.

The straw which broke the camel’s back was Macron’s recent unveiling of his proposed “reform” of France’s retirement system which, like much that is positive in France, dates back to 1945 when the French owning class was in disgrace for collaborating with the Nazis and the Communist- and Socialist-led Resistance was still powerful.

Macron’s pension “reform” would do away with early retirement for workers in dangerous or arduous jobs (for example railways) and replace today’s system, where retirement income is about 75% of your last year, to one based on “points.” Points are calculated on the total number of weeks you worked in your life. This penalizes, for example, workers who have been unemployed and women who have taken time off for children. Each point would be worth a sum in Euros to be decided by the government in power when you retire! Based on current estimates, people would commonly lose around 30% of expected benefits under the proposed system.

In their arrogance, Macron and the financial groups he represents are finally crossing a line which even Trump and the Republicans are afraid to cross: cutting retirement – the last straw in their systematic shredding of France’s (admirable) historical French social contract. They can expect trouble.

Popular anger and resentment have been building up in France since early 2018, when Macron starting pushing through his reactionary decrees and the 50th Anniversary of the 1968 student-worker uprising and general strike was on everyone’s mind. When the unions failed to rise to the occasion, ordinary people were so angry and disgusted that the pot boiled over and in November, the Yellow Vest movement burst on the scene out of nowhere.

Far from having “achieved nothing” by refusing to negotiate, the Yellow Vests got more out of Macron than all the unions: 1.7 billion Euros in concessions last December including year-end bonuses, tax breaks for the poor and rescinding of the gas tax that set the movement in motion. When these concessions failed to stop the movement, Macron unleashed a PR “great debate” where he did most of the talking and doubled down on police repression, but the Yellow Vests, whose theme song is “We are here!” are still here.

Today, French workers in almost every sector are already in motion in advance of the planned general strike, and the issue of retirements – along with health, education, public services – unites the whole population against the government and the narrow financial interests in represents. The declared goals of the Yellow Vests – Macron’s resignation, fiscal justice, economic equality, and participatory democracy – are frankly utopian, and when the general strike gets going, they are unlikely to be willing to stop half way when Martinez and the union bureaucrats decide to settle and end the strike as they did in 1936, 1945, 1968 and 1995. New perspectives?

 

[1] [Personal disclosure: I was present as a delegate from Montpellier’s Convergence34 group.]

 

Chiaroscuro of Political Panels: Marji and Munnu Come of Age

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Sabrina, a graphic novel by Nick Drnaso, is the first graphic novel to be long listed for the Man Booker Prize in the award’s long history. It came as a surprise to many of the loyalists of the literary community (those who were also surprised by Bob Dylan’s Nobel Prize nomination) and opened up questions about authenticity of form and the role of literary jury.

Among debating threads of opinions, the rising significance of graphic novel as a form stands un-refuted. They have become important and effective classroom pedagogical tools, an important intersection between visual and textual storytelling practices, and a marker of the epochs in which they are written, like modern nihilism and dreariness in Drnaso’s Sabrina.

The aim is to look closely at the function of the graphic novel as a marker of the political life of a region, while the narrative is “innocently” focusing on the personal coming-of-age story. The graphic novels Persepolis and Munnu are apt examples; they engender a powerful moment (that continue to be) in the political realities of Iran and Kashmir, respectively. These texts will serve as entry points into the discussion that encompasses the form, the theme of political existing in the personal experience, and the use of comedy to speak of state-sponsored oppressive regime. 

Political History of the Form

 More than ever, graphic novels are the vehicle of choice for people who wish to present an alternate version of past, present, and future—to give voice to the minority, the abused, the unrecognized, the maligned, and the forgotten,” notes a recent Nuvo article by James Dolan. Images that present, represent, and satirize political events have been around since the time of Leonardo da Vinci. William Hogarth is hailed as the pioneer of this form that accommodated social criticism of the status quo. In a manner, then, graphic novels have come out of this lineage of political expression through images. They might not be linear successors of political comic strips, but they definitely carry the advantages of having a viewership that is familiar with this history of images.

Caricatures and allusion are two of the most popular tools used by creators of political images to comment on the status quo. In this study, it might be significant to take a look at Joseph Keppler’s magazine Puck, that used humorous and witty cartoons to comment on the day’s happenings-by ridiculing prominent governmental figures, and, thus, giving voice to the larger sentiment of the masses. The popularity of the magazine was another testament to mixing of mass media, cultural motifs and favoring sources that bravely spoke for the American public.

Therefore, the form also has a long history of being able to tackle grave matters with a lighter treatment, while not losing any of the gravitas. Masters of political imagery are relatable, accessible, and important sources of political education for the masses. The form achieves what academic books on political subjects often cannot: the reach and influence. Graphic novels carry the history of having been confused with superhero comics (which, recent scholarship claims, are not apolitical) and the potential for serious political commentary. The article by Dolan emphasizes the role of graphic novels to go against propaganda and create “an interplay between medium and message.” This article will look at two novels that have exercised these tools of lightness, while accommodating representation of respective political realities in the personal storytelling.

As the canonical understanding of history as a monolith is slowly eroding, there is more space to accommodate a cohesive picture of history by gathering perspectives of multiple stakeholders of a historical event. Subjective accounts of events like war and political regimes, similarly, help us create a complete picture of our histories. As with the ethical concerns around social research, the question of “authenticity and validity” of perspectives does rise with memoirs. Graphic novels are no exception to these and it would be up to the user of memoirs as pedagogical tools and upcoming scholars to explore these ethical conundrums.

A Girl Comes of Age In and Out of a HeadScarf: Marji in Persepolis

 “As an Iranian who has lived more than half of my life in Iran, I know that this image (of fundamentalism, fanaticism, and terrorism) is far from the truth. This is why writing Persepolis was so important to me, writes Marjane Satrapi in the introduction to her autobiographical graphic novel Persepolis. Persepolis, since then, has been hailed as an act of launching into a particular historical time (the years surrounding the Iranian Revolution) from panels and stories from her own life. The novel begins as the Shah regime (pro-Western forces) is being opposed by a popular mass retaliation for anger against sharp economic downturn and monarchical rule, which was seen to be established by the Western powers. The revolution that overturns this monarchy also leads to a period of radicalization of politics, education, and social structures of Iran. The Iran-Iraq war also ensued for years and the political and social landscape of the country is irretrievably changed, as with any major shifts in ideological and cultural revolutions. Further, around the early 2000s (the time of Persepolis’ publishing), Iran was seeing political turbulence in terms of severe political shifts in the Middle East. These can be seen as a legacy of the incidents mentioned in Persepolis.

Marji, the protagonist, asks many questions, reads a lot, is not the most obedient child and has been brought up to have her own opinions. The first volume of Persepolis follows the journey of young Marji as she comes to terms with very personal implications of what is going on in her country. The uniform she wears takes a sharp turn that now includes headscarf and the conversations around morality and gender are religious in nature. She realizes that the rhetoric of war in books are very different from the daily realities of war. In particular, a panel about her conversation with her classmate Pardisse confirms that Marji, who was celebrating the bombing of Kuwait a fortnight earlier, is forced to confront the human losses in war. It makes her question war propaganda when her friend confesses that she would have preferred for her dead fighter pilot father to be alive and jailed (under the then political regime) than have lost life as a valiant, “patriotic martyr.”

Finding one’s identity is an important theme in coming-of-age novels of all kinds. We are invited to take part in Marji’s search for identity through her high school years, jobs, romantic relationships, and trysts with authorities in the second volume of Persepolis. The daily life of a young, smart, and opinionated woman in Iran is portrayed as a series of panels that capture her teenage in Austria, the identity crisis of being a westerner in one’s own country, and finding ways of defying oppressive expectations from women in a radicalized educational and societal setting. These panels also open up spaces where the youth find gaps to exercise their right to leisure and enjoyment, like the parties that both genders partake in. The story ends with her departure for France as a talented artist who needed more possibilities of expression. While Persepolis can be read as a wholesome account of a young lady coming-of-age in the late twentieth century Iran, it would be more fruitful to read the personal account as a layer in the palimpsest of historical and political recording of the time.

A Boy Comes of Age Hopping around Barbed Wires: Munnu in Kashmir

 Kashmir has been in international news since August 2019 for political reasons. The revocation of Article 370, in an annexing or empowering move—depending on the source that one reads, grabbed headlines the world over. The supporters of the move call this a historic move by India to empower the valley, which has always been keen to maintain its individualistic territorial identity. The other party disagrees with the empowerment argument as the statistics show that Kashmir is ahead of most parts of India in terms of development indices. They look at this occurrence as India’s aggressive military move to curb dissent and realize the ruling far-right party’s promise of a ‘unified India’. The resonances to the self-determination issue of Kashmir valley dates back to the very years that India was formed as an independent nation after decolonization. In Malik Sajad’s Munnu: A Boy from Kashmir, we meet Munnu, the autobiographical protagonist, as he, a small boy, witnesses the happenings in his hometown in Indian-Administered Kashmir.

The most striking imagery about the book is the depiction of Kashmiris with faces of hangul deers. Hangul is a particular species of stag that is known to be endangered. The metaphor strongly speaks to the sentiments of the “generation of conflict”—a generation of Kashmiris born and brought up around curfews, forced disappearances, intense military presence, and identification parades. This generation of Kashmiris, especially if they were not from affluent backgrounds, had to suffer an erratic educational system too—a fact that is emphasized by Sajad in the novel. The conflict and its tensions occupy center-stage as the life of the little boy unfolds on the pages. From the panels that depict childhood business ventures as wooden AK-47 carving to panels that describe how his identity as a Kashmiri proves dangerous in Delhi, there is a palpable sense of impending doom in the novel.

In an especially mortifying episode, after the burial of a neighbor and militant Mustafa, Munnu is overcome by nightmares where he dreams of several dark motifs and suffocating scenarios. This episode gives us a glimpse into the trauma experienced, and still being experienced, by the generations that grew up in the valley exposed to two countries warring with each other over Kashmir’s resources and land. In this process, the lives and peace of mind of the populace is sacrificed. The strip of novel which depicts Munnu’s search for Jammu and Kashmir’s history can be read in parallel with his search for personhood and subjecthood. As he gains more knowledge of his land’s history, he is ready to equip himself with substantiated opinions as a Kashmiri and as an illustrator. Munnu is a coming-of-age story that highlights the experience of an individual residing and acquiring identity in a conflict-torn area. In this process, his individuality is pushed to the background while the state-subscribed political identity as a Kashmiri, or Muslim, or dissenter or “the other” is foregrounded.

 A Parallel between Comedy and Graphic Novel as Tools of Speaking Experience: The Personal is Always Political

In a review of Munnu by Rohit Chakraborty, he writes, “The nuanced bildungsroman that is Munnu, the steady metamorphosis of the naive primary schoolchild to the blood-boiling political cartoonist, employed in his adolescence, is some distant cousin of Marjane Satrapi’s Marji in Persepolis.” It is not a coincidence that these two graphic novels, along with some genre-redefining pioneers like Maus, are spoken of in the same breath. The aforementioned palimpsest of personal coming-of-age memoir co-existing with the political, social, and ideological turmoil of a conflicted and war-torn area and public imagination is easily available to study. Further, it would be disserving to disregard the political in the fierce personal narratives. It would give the works more credit if one were to look at the personal narrative intertwined with their political realities. One often finds political reasons for personal events in Munnu’s and Marji’s life and personal anecdotes become ways to understand the human ramifications of political shifts.

 In conclusion, memoirs that are written in the form of graphic novels, especially the ones that are set against clear political contexts, can serve as tools to study history. Persepolis and Munnu are but examples of how memoirs and graphic novels can carry conversations of gravitas in public imagination, in classrooms, and in campaigns for raising awareness about the life of people in conflict-areas. One can take an ethical stance after regarding whether more children should come-of-age around barbed wires and threats to their survival.

Unrest in West Papua

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Resistance to the Indonesian government continues in West Papua, and it has a history.

Shortly after declaring independence in 1961, following the departure of the Dutch (who controlled the region), West Papua was invaded by Indonesian forces—Indonesia felt as though the former Dutch colony belonged to them. Since the 1962 invasion, the population of West Papua has been bitterly resisting Indonesia’s brutal occupation. The United Nations has been complicit in helping Indonesia control and terrorize West Papua. For example, the New York Agreement, a 1962 agreement between the Netherlands and Indonesia and sponsored by the UN, gave Indonesia administrative power over West Papua (without the consent of the West Papuan population). Part of the New York Agreement included allowing a referendum to be held for the West Pupuan population to vote on their independence. A referendum was indeed held in 1969; however, it was carried out in the most despotic fashion imaginable. The Indonesian military didn’t just select which West Papuans were going to vote on the independence referendum, they threatened to kill the voters if they voted the wrong way. Following this coerced referendum, the UN General Assembly passed a resolution recognizing West Papua as part of Indonesia (even as a 1969 report from the U.S. embassy pointed out that “UN staff on the ground [in West Papua] believe that given the chance 95 percent of Papuans would support independence”).

Recently in the news (not U.S. news, unsurprisingly), there have been reports of growing tensions as the independence movement continues to thrive in West Papua. This tension between the indigenous West Papuan population and Indonesian security forces, has its consequences (for the indigenous population, that is). A 2018 Amnesty International report found that “Indonesian security forces have unlawfully killed at least 95 people in little more than eight years in the restive eastern provinces of Papua and West Papua” and that 39 of those deaths were “related to peaceful political activities such as demonstrations or raising the Papuan independence flag, the Morning Star”—raising the West Papuan flag is punished with a lengthy prison sentence, usually 15 years, but other times West Papuans are just murdered. Last year Usman Hamid, the executive director of Amnesty International Indonesia, stated that “Papua is one of Indonesia’s black holes for human rights. This is a region where security forces have for years been allowed to kill women, men and children, with no prospects of being held to account.” Silencing separatist voices is the main strategy that the Indonesian government has deployed to try and suppress calls for another referendum on independence in West Papua.

In August, 43 West Papuan students were arrested in Surabaya over allegations that the Indonesian flag was thrown into a sewer on the Indonesian Independence Day weekend. They were later released after police found no evidence that they had thrown the Indonesian flag in the sewer. These arrests triggered protests in West Papua and a local legislative council building was set on fire by protesters in Manokwari (provincial capital of West Papua). Also, in August, 150 West Papuan protesters were arrested in Jayapura, according to Veronica Koman—a well-respected human rights activist and lawyer, for rallying for their cause to be raised at that week’s Pacific Islands Forum Summit. In October, 11,500 people were evacuated from Wamena, a town in the neighboring province of Papua (formerly part of West Papua before Indonesia invaded), after heightened violence between protestors and security forces reached a breaking point. Antara, an Indonesian news agency, reported that 23 people were killed and 77 people sustained injuries in Wamena in a riot on September 23rd.

The U.S. has supported Indonesia through some of its worst atrocities, such as the genocide that it carried out in East Timor in which the Indonesian government killed around a quarter of the East Timorese population. So, it should come to no one’s surprise that the U.S. has been complicit in the Indonesian occupation of West Papua. To give one example, in 1975 the U.S. opposed a proposal, set forth by several African countries (lead by Ghana) in the UN General Assembly, for a second referendum to be held for the West Papuan population to vote on their independence. The Assembly rejected the proposal in large part because the U.S. opposed it (the U.S. has the most important voice in the UN). The U.S., being the most powerful and influential country in the world, has a responsibility to stop supporting the brutal occupation of West Papua just as the U.S. eventually stopped supporting Indonesia’s occupation of East Timor.

Thirty Years since the Fall of the Berlin Wall

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Remember when the Berlin Wall came down? I do.

Glued to TVs in DeKalb, Illinois, my college friends and I watched in envy and amazement as the young Berliners on our screens swarmed all over that unholy edifice attacking it with hammers and chisels.

It was November 9, 1989. My generation was coming of age as Communism fell in Eastern Europe and the Soviet Union. I can confirm that people—both there and here—were filled with hope for the future.

Then President George H.W. Bush declared a new world order. Bush’s triumphalism inspired some, but it filled others with dark foreboding.

Pundits right, left, and center made all kinds of pronouncements. Marxism is dead, some said. It’s the end of history. Freedom and democracy will spread throughout the world, said others. The world, some feared, would be forever dominated by a single superpower. Free trade and a globalized economy would bring about universal prosperity, others promised. The world would descend into genocidal ethnic conflict fueled by ancient tribal rivalries.

In reality, nobody knew where the world was heading.

Now, 30 years later, where are we? A former KGB officer rules Russia for his own power and profit. And a dubiously elected American president rushes to build his own wall before he gets impeached. As Vladimir Putin strengthens his grip over Eastern Ukraine, Donald Trump stays busy making deals. Busy shaking down democratic Ukraine to help him cover his crooked 2016 tracks and to rig his 2020 bid. Busy stepping ever-so-kindly out of the way, so his Turkish phone-friend can “clean out” the Kurds. Meanwhile, Trump’s absurd trade war with China drags on. And Russia grows stronger.

An ascendant Russian autocracy preying on a struggling American democracy—hardly the “new world” Bush had envisioned.

When I was a kid in the 1970s, grownups told us the tale of life behind the Iron Curtain. Like in some sci-fi novel, a dystopian force had gripped the people’s minds. The few dissenters were a tiny hopelessly heroic and ineffectual lot. They wanted to be like us, but fat chance. Change over there was unimaginable.

This story, however, wasn’t really about them. It was about us—and it was a cautionary tale. It could have no happy ending.

During the Reagan years, I had founded the John Lennon Society, a band of idealistic radicals at Northern Illinois University. When we protested Reagan’s covert wars in Central America, Apartheid in South Africa, and racism at home, our critics called us “Communists.” The DeKalb police kept us under surveillance. Parents worried about our futures.

Far from being Communists, though, we opposed oppression in all its forms wherever it occurred. We identified with the popular uprisings against Soviet totalitarianism, Hungary 1956, Prague 1968. So when we saw mass movements building first in China then in Eastern Europe the Soviet Union, we knew which side we were on.

In 1986, when Mikhail Gorbachev initiated Glasnost and tried manage reform from above, I recall my elders saying it wouldn’t amount to much. They were wrong. By 1989, protests spread across Eastern Europe. Gorbachev lost control of what he started.

BANG! The Wall fell. There could be no turning back.

Here’s what I learned from all that. Don’t assume things will continue the way they are now. Change builds from below and it can be sudden. Its results are neither predictable nor inevitable.

Changing history’s course is not, as President Obama once said, like trying “to steer an ocean liner.” The great helmsman’s hand expertly guiding the ship of state “two degrees to the north or south” is—at best—a comforting illusion.

After decades of no change, barrier breaks. Old ways of thinking  are abandoned. People stop behaving as expected. Some wake up one morning and decide down is really up. Others look up one afternoon and suddenly see the sky. People stand up and fight for freedom, or line up behind some numbskull dictator who promises only he can fix things.

In recent years, America has been stepping ever closer to the brink. Of what? Nobody is certain. If the single-party state could fall over there, why doubt some change—equally drastic and unexpected—could happen here?

During the Cold War, many Americans falsely assumed propaganda only worked on Russians, and we made the mistake of letting our freedom be defined by their unfreedom. Now, we are letting malevolent falsehoods peddled by Russian bots and their American quislings mislead and disrupt our political life. Once, we arrogantly hoped they would become more like us. Now, we legitimately fear we are becoming more like them.

Thirty years ago, Berliners mobilized to tear down their wall. Today, Americans watch as a new wall divides our land. There is Trump’s border wall, the barbarism of detention camps, of 5,400 migrant children separated from their parents.

But there is also another wall.

This wall is a cognitive barrier, a division in thought. Built on xenophobia and the pernicious lie that we must return to some mythical past to make America great again. Built on the cynical belief that democracy is a winner-take-all game in which the party in power must follow no rules.

We must tear this wall down.

Youth seldom wish to live in the past, or to live a lie. Congresswoman Alexandria Ocasio-Cortez was an infant when the Berlin Wall fell. After endorsing Bernie Sanders at a massive rally in Queens last month, she said, “We need to have a revolution of working-class people. And it needs to be multi-racial, multi-gendered, multi-generational. Our future is not going to get better unless we demand it and unless we work for it.”

We dismiss this youthful idealism at our own peril.

For now, the oligarchs and liars appear to have the upper hand. But nothing about our future is inevitable. We must envision the society we wish to be—and build a movement to fight for that.

We are as powerful and as vulnerable as any people who have ever lived.

Frank Gaudichaud: “We are at the beginning of the end of neoliberalism in Chile”

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Interview with Frank Gaudichaud

By Jean Baptiste Thomas and Julien Anchaing

Translation by Héctor A. Rivera

 

Révolution Permanente: According to mainstream analysts and economists, Chile was an island of stability and prosperity in Latin America. In view of the current mobilizations, how do you explain such a generalized explosion of anger? 

FG: We can say that, in effect, the Chilean ruling classes really sold the image of a “Chilean Jaguar” as an indisputable model of economic growth for Latin America. President Sebastián Piñera even spoke of an “oasis of stability” in Latin American. Less than a week after these remarks, we witnessed the beginning of an unprecedented mobilization and then the president declared on television that: “the country is at war”. In reality, behind this showcase of “modern” and neoliberal Chile we find some of the deepest social inequalities in the world and especially in Latin America. The violence of capitalism applied since 1973 with the dictatorship and after 1975 with the “neoliberal turn” brought about by the Chicago Boys, was continued after the 1990s under the various democratic governments.

Thus, this model of neoliberal capitalism, sometimes called “advanced”, is an extreme model. There was a widespread privatization in all fields and social spheres (education, healthcare, pensions, transport, etc.). And although poverty has been reduced by half since the 1990s, social inequalities have continued to grow. This means that, at present, the country’s economy is dominated by seven large families of the Chilean bourgeoisie while half of all workers earn less than $530 USD per month (while the price of a one-way metro ticket in Santiago is $1.10 USD). The “democracy of consensus” born in 1990 legitimized this “model” and the elites agreed to keep (with some reforms) the illegitimate Constitution drawn up in 1980, in the midst of the dictatorship.


RP: Undoubtedly, one of the distinctive features of the current Chilean process is the mobilization of the labor movement that the dictatorship wanted to crush and which the governments after 1989 have tried to break up. Are we witnessing an authentic renewal of the workers’ movement? 

FG: The current social explosion is linked to an accumulation of previous collective experiences, such as large mobilizations of workers from 2006-07, and also protests of high school and university students. Let us recall the “student revolution” of 2011. There was also the multiplication of eco-territorial struggles around what are called “sacrificial zones” in Chile, zones of massive extractive activity and serious ecological and environmental destruction. We should also mention the important mobilizations around the pension system which is completely privatized and in the hands of pension funds (this privatization was brought about by the brother of the current president during the dictatorship…). Among the working class, the most combative union sectors are the port workers, the miners and the truck drivers, which have been at the forefront as well as other sectors of workers such as teachers and the healthcare workers.

One of the distinctive traits of the current movement is that it was not brought about by the traditional worker’s movement. What emerges quickly are youth struggles, the unemployed youth, middle-schoolers, and the high school students that begin to jump the turnstiles of the Santiago subway and who called for massive, collective fare evasions. With the repression, the militarization of public space, and the proclamation of the state of emergency and the curfew, we witnessed the expansion of mobilized social spaces that reject repression and similarly the expansion of broad demands critical of neoliberalism. It is then that some sectors of the workers’ movement begin to enter the scene, and in particular those of strategic and more politicized trade unions. Particularly noteworthy is the key role played by the dockworkers of the “Unión Portuaria”, who called for a strike starting on Monday, October 21, while the large union federation, the Central Única de los Trabajadores (CUT), for its part, was largely paralyzed. The CUT is a widely bureaucratized trade union in the hands of the political parties that have governed over the last three decades, the Socialist Party, the Christian Democrats and now also the Communist Party. Nevertheless, the unions and the CUT eventually participated although some in the leadership and other organizations were hitting the breaks. It is interesting to observe the role of the dockers and miners, especially those of the big mine “la Escondida”, which called for mobilizations and strikes. Finally, the appearance on the scene of a broad unifying initiative, the “Unidad Social”, which includes the CUT, the “No+AFP” movement against pension funds, as well as the feminist March 8 Coordination, the sectors of the political ecology and several dozen social and trade union organizations, was a notable step forward, under the pressure of the mobilizations. It is therefore a much broader space than trade unionism alone, although in the calls for a national strike the unions have played an important role in changing the balance of power and pushing back the President, particularly with regard to the state of emergency.

However, the Chilean trade union movement remains weak and fragmented as a result of the crushing defeat by the Pinochet dictatorship between 1973 and 1989. But it is also the result of the civilian governments of the Concertación (1990-2010 in particular), which did nothing to change this situation; quite the contrary, they did everything possible to maintain trade union activity directly allied with the governments and which was otherwise repressed and fragmented. Today, therefore, the challenge is to rebuild combative trade union collectives that can shift the weight of some of the more traditional union leaderships. We see that at this stage the organization of “the Social Unity” is much broader than the CUT alone. It is a space of organization and tensions that has allowed organizers to give a possible orientation and direction to the mobilizations, but with the risk of the temptation of wanting to capitalize them on the part of some and direct them “from above”, which would channel the extraordinary force of the movement towards an institutional framework of “consensus” with the government.


RP: In the demonstrations and strikes, one of the most repeated slogans continues to be “Fuera Piñera!” Which calls on the President to step down immediately. However, the radical left, the Chilean Communist Party and the Frente Amplio—which have, as you say, an important weight in the trade union movement and the social movement—have refused to take up this demand in favor of an “impeachment” of Piñera or some of his former ministers or in favor of a referendum. How do you explain such a political decision?

FG: There is a strong demand among the people mobilized around Piñera’s departure, the “Fuera Piñera!” demand, in my opinion, is totally legitimate when we are talking about 20 dead people, hundreds of wounded (including some very serious), thousands of detainees, dozens of sexual abuses and tortures in police stations, disappeared, etc. The social reforms announced by the Government are by no means accepted in the streets because they consist, once again, of State subsidies for the minimum wage, the privatized pension system and finally the private sector… Therefore, it does not propose any departure from the neoliberal subsidiary State. Nor is the change of cabinet considered as a measure of real change. On the other hand, the reaction of the parliamentary political opposition has been more than timid, if not disastrous. Some in the opposition have even called for repression, as is the case of the former socialist minister and former leader of the Organization of American States (OAS), José Miguel Insulza. On the part of the CP there was a different reaction. With their long-standing political experience, the communists quickly understood the trap represented by negotiating with Piñera, so they called for a boycott of those negotiation meetings. As for the Frente Amplio, we see to what extent it is split by contradictory tendencies and the fragility of its project, at this stage, because there is an important sector, called “Democratic Revolution”, that wanted to go to negotiate with the President in La Moneda in the middle of the state of emergency and with repression going on in the streets! In the end, the Frente Amplio did not go to negotiate and instead denounced these maneuvers. But we can see the difficulties of the Frente Amplio in positioning itself at such a juncture of exceptional mobilizations, when I believe that this should have been a key moment for the left to push towards a rupture with the neoliberal capitalist model, to call immediately for a Constituent Assembly, and to call for the Government to step down. But Frente Amplio was very confused, with sectors marked by the parliamentary logic of “negotiation” in complete dissonance with what is happening in the country, although it should be noted that the left sector of the FA, Social Convergence, has been clearer in that sense and also mobilized from the beginning.

There are, therefore, calls for “impeachment” against Piñera (with few possibilities of passing at the Senate level). Some also think that it would be possible to negotiate minimum agreements with the new Cabinet. But what is growing within the movement, in terms of what could be called a “transitory demand” for unity, is above all the call for a Free, Sovereign, and Popular Constituent Assembly constituted “from below,” that is representative and proportional, and truly democratic, unlike all Chilean constitutions, not just Pinochet’s. This process would allow everything to be put on the table and then be approved by a referendum as a sort of “refoundation” of the Chilean social and political model. The left-wing, anti-capitalist forces should have a role to play in this regard. Except if it is an attempt by the Parliament to reabsorb and channel the mobilizations to a new constitutional reform (as the PS and sectors of the right are already proposing). But, on the contrary, the radical left should get involved to grow self-organization and politicization in a process in which the Constituent and Popular Assembly would be nothing more than one of the elements of an open process of democratization that would have to question and oppose the exorbitant privileges of the Chilean bourgeoisie.


RP: The elements of self-organization that appear in the work centers and at a regional level, in Concepción for example with the Provincial Assembly or in Antofagasta with the “Emergency Committee”, give a “70s” air to the current mobilization. Does the imaginary of the communal Comandos or the Cordones industriales, the active wing of the revolutionary process 1970-1973, does it continue to haunt Chile?

FG: In terms of the elements of self-organization, they have been very powerful in this movement, in the sense that it is a “spontaneous” movement that spread through social networks, through Facebook, horizontally and outside the traditional institutional channels (union, social or political). We see, once again, that there is a great accumulated experience coming from the previous movements, from the labor conflicts of 2006-07, from those of the students of 2011, from experience of groups like the ACES (Coordinating Assembly of Secondary Students) or from the feminist and union movements, with the organization of multiple “town halls” and territorial and popular assemblies. These are potential social forces of the movement but which are difficult to assess the extent of this assemblies at the national level. They are still dispersed and uneven depending on each place, while the levels of state repression remain scandalous. Somehow the collective memory of “popular power” and the industrial cordons of 1970-73 remains, although not always directly. We are, of course, very far from the levels of politicization and mobilization of the 1970s that characterized the Chilean working class with the experience of Unidad Popular, a working class that even began to surpass the limits proposed by Salvador Allende.

Today, we are at the beginning of the end of neoliberalism in the face of Piñera’s government, but also potentially “re-institutional” in the sense that Chile is once again speaking, on a massive scale, of a post-neoliberal and democratic perspective that would seek to overcome – finally – Pinochet’s legacy and 30 years of a “negotiated democracy”. This is already one of the formidable achievements of these days of rebellion in October 2019 even though they don’t open anti-capitalist perspectives for the time being. It is necessary to understand that the Chilean “model” still remains one of the most entrenched and “anchored” in Latin America, despite all the strong shocks that traverse it.

Notes:

Franck Gaudichaud’s recent publications include Chile 1970-1973. Mil días que estremecieron al mundoLOM Ediciones (2016), an important work about Chile’s Unidad Popular in the 70s and Los gobiernos progresistas latinoamericanos del siglo XXI , Ensayos de interpretación histórica, UNAM (2019) in collaboration with Jefferey Webber and Massimo Modonesi.

Original Source: https://www.revolutionpermanente.fr/Gaudichaud-On-est-dans-une-phase-destituante-contre-le-neoliberalisme-et-Pinera

 

Bolivia: Evo’s Fall, the Fascist Right, and the Power of Memory

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After nearly 14 years in power, the government of Evo Morales fell in a little less than a month, due to allegations of fraud and the desire to remain in power. Previously, Morales was a campesino leader, but this time he could not appeal, in the face of the rise of a racist and opportunist right wing, for support from Bolivian popular organizations, which have been weakened after years of cooptation and repression.

Between efforts towards restoration and the advance of a coup, the Bolivian people are preparing, again, to resist.

“Mr President, from the bottom of our hearts and with great sadness we ask: Where did you get lost? Why don’t you live within the ancestral beliefs that says we should respect the muyu (circle): that we should govern only once? Why have you sold off our Pachamama? Why did you have the Chiquitanía burned? Why did you so mistreat our Indigenous brothers in Chaparina and Tariquía?” So reads the Manifesto of the Qhara Qhara nation. On November 7th, members of the Qhara Qhara nation participated with a sector of the Indigenous movment in actions against electoral fraud in Bolivia.

The Manifesto of the Qhara Qhara is one of the most damning documents against Evo Morales, perhaps because it comes from the same forces which brought him to power. “Respect our cultures, stop spreading hate between our brothers from the country and those in the cities, stop dividing the people, you already abused their free choice. Stop sending Indigenous people as cannon fodder to back up your interests and the interests of those around you, which are no longer ours, stop sending killers to abuse our people, let us live according to our law, stop speaking in the name of Indigenous people, as you have lost your identity,” it reads.

There is a marked contrast between what is taking place today and what took place in October of 2003, during the first Gas War. Back then, the social movements fought the government of Gonzalo Sánchez de Lozada, and paid a very high price: more than 60 dead, and hundreds of people were wounded and mutilated. Regardless of the repression–the army shot at demonstrators from helicopters–the population beat back the government, forcing the President to resign.

But this time, after three weeks of opposition protests and accusations of fraud during the October 20th elections in which Evo Morales proclaimed himself re-elected, there were expressions of hatred toward the government from the leaders and supporters of social organizations. By late afternoon on Sunday November 10th, many, including the Bolivian Workers Central (COB), the mining federation and Indigenous organizations, demanded the president resign. That is why the most extreme right was able to enter into the government offices without any trouble, and why no one was immediately in the streets to defend Morales when the army suggested he resign.

Over the last 14 years of rule by the official Movement Towards Socialism (MAS) party, there were things the government did that social movements can’t forget. Between 2002 and 2006, a Unity Pact between the main campesino and indigenous organizations created the foundations for Evo Morales’ government: the Unified Syndical Confederation of Rural Workers of Bolivia (CSUTCB), the National Council of Ayllus and Markas of the Qullasuyu (CONAMAQ), the Confederation of Indigenous Peoples of Eastern Bolivia (CIDOB), the National Confederation of Indigenous and Campesina women of Bolivia “Bartolina Sisa,” and neighbourhood associations in El Alto.

By the end of 2011, the CIDOB and the CONAMAQ had decided to leave the Unity Pact, because “the executive branch has factionalized Indigenous organizations, and value those closest to the MAS above others,” which they said directly affected “our territories, cultures and our natural resources.”

In June of 2012, CIDOB denounced “the interference of the government, with the sole aim of manipulating, dividing, and affecting the organic and representative organizations of Indigenous peoples (pueblos) in Bolivia.” A group of dissidents from the Confederation, with the support of the government, refused to recognize the authorities and convened an “expanded commission” to elect new authorities.

In December of 2013, CONAMAQ dissidents who were “close the the MAS” took over the organization’s offices, beating and ejecting those who were present with the help of police, who remained to guard the locale and ensure that the legitimate authorities could not take it back. The communiqué of the CONAMAQ that followed these events said the attack against them happened so that “all of the policies against the Indigenous movement and the Bolivian people would be approved, without anyone saying anything.”

Into the Void

On Wednesday the 13th, an unprecedented series of events occurred, in a turn as important as the resignation of Morales three days earlier. Jeanine Áñez was named President in a parliament that was without quorum. The representatives of the MAS, which holds an absolute majority, as well as MAS senator Adriana Salvatierra, were unable to enter the building. Salvatierra had publicly resigned her position as president of the senate on the same day as Evo Morales and Vice President Álvaro Garcia Linera did the same, but she did not give up her seat. When she and others from her party tried to enter parliament, they were kept out by security forces.

For her part, Áñez was vice president of the second chamber. She was able to arrive to the presidency of the republic because all of the others in the line of succession, who were from the MAS, had resigned as part of the government’s policy of denouncing a coup. Áñez is a member of the Democratic Union, an opposition alliance, and she is an unconditional ally of the racist elites from the department of Santa Cruz. This is how, three days after the resignation of Evo, a true coup was consolidated, though in reality a combination of interests led to this situation.

The chronology of these events begins with the elections on October 20, but especially with the interruption of the vote count and its re-starting, 24 hours later, with data that contradicted what was released the day before. This arose suspicions of the repetition of a very obvious fraud in a pattern long-established in Latin America, which could not be ignored. This led to protests, led by civic groups made up of middle class sectors that are well established in eastern Bolivia. These protests grew slowly until Friday, November 8th.

It appears that the Morales government underestimated the magnitude of these protests. The MAS had maintained an alliance with the Civic Committee of Santa Cruz after having defeated a separatist movement spearheaded from Santa Cruz in 2008. Initially, the circumstances appeared to continue to favor the MAS, which had a good relationship with the Organization of American States (OAS), and especially with its general secretary Luis Almagro, to the point that the opposition candidate Carlos Mesa had initially rejected the audit agreed to between the OAS and the government.

The situation changed abruptly on Friday the 8th, when a police mutiny that began in Santa Cruz and La Paz began to spread across the country. Versions claiming the police had been “bought” with money from a company with its headquarters in Santa Cruz began to circulate on social networks. What is known is that the police mutiny was an inflection point, and one that will be important to study going forward so we can better understand what took place.

The government couldn’t count on the police, nor could it send the armed forces against demonstrators, creating an unsustainable situation. Worse yet, they couldn’t count on strong popular organizations to defend them, as those had been purged and many of their leaders had been removed and condemned, some ostracized and others jailed. At this point, the President and Vice President decided to take a risk. Last Sunday, they left La Paz, which was full of barricades and protests, with the intention of returning later in better conditions.

The right continued to operate, and as is common in these cases, probably did so with the support of the US embassy. A sinister man came to the forefront in this moment: Santa Cruz businessman Luis Fernando Camacho. Employing radical and ultraconservative discourse, with a clear racist and colonial content, Camacho came up as a leader of the white middle classes of eastern Bolivia and a representative of the land owing elites in the richest part of the country. He called a town hall (cabildo) in which the results of the election were disqualified; his incendiary language went beyond both the “civicos” from Santa Cruz–who had previously co-existed perfectly well with the MAS–as well as beyond Mesa, who Camacho eclipsed as the face of the opposition within a few days. Camacho is an opportunist ultra-rightist, who should have asked for forgiveness after the burning of wiphalas by his supporters, in an action that demonstrates the thin line the conservatives hold in Bolivia today.

Women and War

The Santa Cruz oligarchy showed its extremism through Camacho, but officialism didn’t lag far behind. As tensions built in the run up to November 10, Juan Ramón Quintana, the Minister of the Presidency of Bolivia, told Sputnik “Bolivia is going to be converted into a great battlefield, a modern Vietnam.”

As one of the highest officials in the government of Evo Morales, Quintana showed how separated he is from reality when he said that “there is a political accumulation of the social movements that are ready to fight.” He proposed a strategy that consisted of “a pitched battle in the face of the virulent lies of the media,” which, in his opinion, is part of “a war that is very complex, with unknown dimensions, that is going to demand that we sharpen our thinking, our strategy of self defense.”

It was women who responded with the most clarity and transparency, working to undo the mechanisms of war. In La Paz, the Mujeres Creando collective convened a Women’s Parliament (a handful of men attended), where they worked to build “collective voices” to challenge the polarization underway. Meanwhile, in the city of El Alto, thousands of youth yelled “Yes, it is time for civil war,” while flying the wiphala.

Many women manifested a double outrage: against Morales’s fraud and against the racist right. In general there was a predominance of defending the advances that took place over the last 15 years, not all of which could be attributed to the MAS, but rather to the creative potential of the movements, which the authorities were never able to ignore.

I’d like to highlight the words of Silvia Rivera Cusicanqui, a historian and sociologist:

I don’t believe in the two hypotheses that are being pushed. The triumphalism that with the fall of Evo we have recovered democracy seems to me an excess, an analysis that is out of focus… The second wrong hypothesis, which seems to me to be extremely dangerous, is that of the coup d’etat, which simply legitimizes in a complete package, wrapped in cellophane, the entire Evo Morales government in the moment when it is most deteriorated. To legitimize all this deterioration with the idea of a coup d’etat is criminal, therefore how this deterioration began must be considered.

Along the same lines, María Galindo, the spokesperson for Mujeres Creando, wrote the following in her column in Página Siete: “The feeling of abandonment and orphanhood that comes with seeing Evo Morales take off towards Mexico can be felt in the streets. People are calling the radio, and they are broken, sobbing and unable to speak, their feeling of weakness and abandonment means that the memories of the violences and arbitrariness of [Morales] (el caudillo) are forgotten, the people miss him as a protective father and benefactor.”

 An Uncertain Future

Morales and García Linera’s plan to return as “pacifiers” failed, and gave way to a complex situation. The fascist and racist ultra right has momentum, as well as a huge amount of material resources and media support, which allowed them to assume power, though they lack the legitimacy to maintain it.

Evo Morales gives a press conference in Mexico City on November 13. Photo: EneasMx, Wikimedia Commons.

Long memory, which is one of Rivera Cusicanqui’s concepts, teaches us that the racist elites can stay in power for an extended period of time by way of blood and fire, even without social support, because they possess the means necessary to do so. However, short memory, which is complementary, points toward something different–at least since 2000–in Bolivia: the power of those from below impedes racist and patriarchal regimes from enjoying stability and longevity. Women and Indigenous people don’t let themselves get walked on, as we have learned from the people in the streets of Santiago de Chile and Quito, where new alliances are emerging on the ground and through actions, best represented by the Mapuche flag being lifted in the hands of non-Indigenous Chileans, and by women who were able to open a fissure of hope in the heat of the conflict in Ecuador.

An exit to the tremendous situation that Bolivia is currently living could be found through general elections, which the usurper government of Áñez ought to convene immediately. As sociologist Raquel Gutiérrez Aguilar notes, the choices appear to be “general elections or civil war.” If the ballot boxes speak, it is probable that the next president would be Carlos Mesa, but the MAS would retain an important number of legislators, and could even be the party that receives the most votes.

Sooner rather than later, the diverse alliance that the MAS used to represent will return to the Palacio Quemado [the official residence of the president], as it makes up the social and cultural majority in the Andean country. It would be ideal that it not be a copy of the current MAS, which has deteriorated just as the passage of time spoils standing water.

To avoid a repeat, a new political culture would need to take shape, among leaders and members of organizations and movements. A culture that is capable of nourishing itself from the waters of Andean traditions of rotating leadership and complementarity between genders, ages and world views. A culture that is permeated by the feminist rejection of the patriarchy, as they work to undo caudillo leadership and hierarchical organization.

Bolivia, like few regions in our America, offers contributions from both lineages, without which it will be impossible to communally weave an emancipatory future in which the oppressions that impact us all are overcome.

Translated by Toward Freedom with permission of the author. Published in Spanish at Brecha on Friday, November 15, 2019.

Members of the Professional Staff Congress should vote no on the proposed agreement with City University of NY

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Editor’s note: Members of the Professional Staff Congress (PSC), the union representing professional staff and faculty at City University of New York (CUNY), are voting on a proposed agreement, a Memorandum of Agreement (MOA)  with CUNY.   The argument to endorse the agreement is found here.  In this piece,  Glenn Kissack, a Hunter College High School retiree member of the PSC  urges PSC members to reject the MOA and “vote no.”  Both pieces are being published without change, as the authors have presented the arguments and facts. We invite replies.

 

I’m grateful that PSC members have had time to read and discuss the terms of the MOA, and thankful for the opportunity delegates have had to exchange views on whether to accept or reject the proposed agreement.  In my first 17 years of teaching I was in the UFT, so I know that not every union allows this type of internal debate.

I’m also appreciative of the many hours that members of the negotiating team spent at the table opposite management and the even greater number of hours spent preparing for those negotiations. I’m further appreciative of being in a union that prioritized winning $7K, not only because adjunct professors need it, but because it’s crucial to fighting a contingent labor system that devalues both the labor of professors and the education of CUNY students. I value the energy, commitment and unity that PSC members – from every constituency – demonstrated at hearings, in Albany, on picket lines, at rallies and in arrests for civil disobedience.

Many of my PSC friends will be voting  “Yes” on the MOA, making reasonable arguments for doing so. I respect that, and I know we’ll be shoulder to shoulder in the battles to come. Yet I believe a plausible argument can be made for rejecting the MOA.

The MOA is the result of an unfair system of negotiations

Bernie Sanders is right when he says that the billionaires have rigged the political system, using their unparalleled wealth to fund Super PACs and lobbyists, to own the media that editorializes in their interests, and to establish think tanks and influential groups like the Citizens Budget Commission and The Partnership for New York that insist on “fiscal responsibility” – which keeps taxes low on the same companies that finance their operations. Governor Cuomo echoes their call for fiscal conservatism, caps on spending and maintaining modest taxes on those who have contributed large sums to his electoral campaigns, including real estate titans like Bruce Ratner, Richard Lefrak, Stephen Ross and Leon Litwin, and billionaires like the Koch brothers and Ken Langone.

So it’s not surprising that labor negotiations have also been rigged in favor of Cuomo and the moneyed interests behind him. In NYC, we see the following constraints on bargaining:

  • Pattern bargaining: the Mayor and the Governor regularly settles contracts with the weakest union (say DC 37 or CSEA) and declare that to be the “pattern”. We’re told that demanding more would be “unfair” to other public employees.
  • A 2% cap on the rise in state agency spending. No matter how high the increase in tax revenues, no matter what the needs of CUNY students are, no matter how severe the decline in per-student funding has been from years of austerity, the cap is rigidly imposed. And that cap sets a limit on what CUNY is willing to agree to in negotiations.
  • The Taylor Law: In 1967, following a successful transit strike the previous year, one of the richest men in the country, Governor Nelson Rockefeller, instructed George Taylor to write a law to replace the ineffective Condon-Wadlin Act. Taylor was told the law needed to include harsh penalties to keep public unions from striking, penalties that the International Labor Organization later ruled are a violation of freedom of association. It seems clear the PSC would never accept contracts shaped by arbitrarily imposed spending caps if we were able to strike as Chicago and Los Angeles teachers have done.

 

The proposed MOA is the product of the strong centripetal pull of these forces towards a contract acceptable to Cuomo, one that doesn’t disturb CUNY’s contingent labor system or austerity spending.

Danger of accepting “pattern conforming” agreements 

I agree with Pamela Stemberg who wrote in her Daily News op-ed:

Gov. Cuomo wins. Offering too little, too late and being praised for a breakthrough makes the public think that we have resolved the issue of equity for part-time faculty at CUNY. Mayor de Blasio wins. He will tout his progressive horn even as adjuncts remain mired in the second of his two cities. The state’s governing bodies will also claim that CUNY has addressed inequity.

Cuomo can claim he didn’t abandon his 2% spending cap because while the state will pay much of the costs of added adjunct office hours, it’s not paying for the 2% across-the-board increases. And now he, the CUNY Board of Trustees, and the leadership of the state legislature will consider the “adjunct problem” to have been solved. If squeezing more money out of Albany proved largely unsuccessful for the current fiscal year, how much more difficult will it be in the spring of 2020?

Every time we accept a contract that conforms – or nearly conforms – to the pattern imposed by people who don’t have the best interests of CUNY faculty, staff and students in mind, we signal to those outside interests that we will continue to compromise on their terms, and they will continue to take us for granted.

Disappointments in the MOA

Everyone at the Delegate Assembly on November 7 will have wanted a fully funded contract that’s fair to the members and provides a measure of redress for those at the bottom. However, the obstacles put in our way by Cuomo, for the benefit of the business elite, has produced mixed results in the MOA. Along with real improvements, there are disappointments:

  • Adjunct salaries will remain much too low, especially for a high-priced city like NYC. The median monthly rent for a one-bedroom apartment in NYC is now $2980 ($35,760 a year) and will surely rise by 2022, when all adjunct lecturers (70% of all adjuncts) will be paid $5500 per 3-credit course. That $33,000 a year (before taxes) for teaching three classes a semester, less than NYC’s median rent. Or $44,000 (before taxes) for teaching four classes a semester, of which rent would eat up 81%. Many adjuncts will remain in poverty.

Public colleges in California pay their adjuncts (called lecturers) considerably more. Here in NYC, colleges like Fordham University are higher salaries. By the spring of 2021, an English or History adjunct professor with seven or more years experience will be paid $8000 per course; a new adjunct will be paid $7000. (It is true that adjuncts at Fordham do not currently receive paid health insurance, but then most adjuncts at CUNY are not receiving health insurance either. We live in one of the wealthiest – and most costly – cities in the world. We can afford to pay for both high salaries and decent health care.)

Much has been made of the 71% increase in compensation that those at the bottom of adjunct salary schedule will receive by August 2022. But the majority of adjuncts are not at the bottom of the salary schedule. For most adjuncts, the five-year increase in the hourly rate is modest at best. For veteran adjunct lecturers, the hourly rate increase is only 2.8% over five years.

The bulk of the salary increases for adjuncts is to come from additional paid office hours, which has its problems. Curiously, CUNY considers the added office hours to be “productivity increases” while it’s said to be payment for work adjuncts are already doing. There are legitimate concerns about what tasks college administrations will expect adjuncts to perform. And there is the reality that many, perhaps most, adjunct professors do not actually have an office for their “office” hours.

In 2022, it will cost CUNY $44,000 to cover the salaries of adjunct lecturers teaching eight 3-credit courses for the year. This will be less than what the lowest-paid lecturer will receive and considerably less than what most full-time lecturers earn and so the economic incentive to continue hiring adjuncts to teach the majority of classes at CUNY will remain. The goal of beginning to dismantle the two-tier labor system will have eluded us.

  • Nearly one thousand non-teaching adjuncts will not receive an equity increase. They are getting only the annual 2% raises, which will do little to raise their low incomes. Article 24.2(b) of the previous contract guaranteed that NTAs be paid at 60% of the adjunct rate, but that provision is being deleted in the MOA. These fellow CUNY workers are disproportionately women and people of color.
  • 47% of CLTs are adjunct CLTs and will not receive the modest equity increases that full-time CLTs receive. Moreover, full-time CLTs will continue to be paid much lower salaries than those paid to lab technicians at the NYC Department of Education. A CUNY CLT with eight years experience currently receives $52,692 a year while a DoE lab technician with the same experience is paid $73,223. At the DoE, a lab tech with 22 years experience receives $93,756 a year, while CUNY pays only $65,011.

Who Pays for the Contract?

The PSC has long maintained that contracts should be fully funded by the state and the city. However, the Governor has a different view:

  • The equity increases and part of the adjunct salary increases are being paid by extending the length of the contract by three months and by delaying when the annual 2% increases are to be paid. So no new money from the state or city is required for those increases.
  • The Governor has not agreed to pay for the across-the-board 2% increases. For each of the last three years, no doubt under pressure from Cuomo (his NYS Budget Director, Robert Mujica, is a CUNY Trustee), CUNY’s central office has directed college presidents to skim off approximately 2% of their operating budgets for a labor reserve to pay for contractual salary increases. It appears the skimming is being done this year as well. Students have suffered and continue to suffer from the cannibalization of the CUNY budgets – forcing reduced hours for tutoring centers and libraries, as well as fewer course sections and larger class size. Adjuncts are losing courses to teach, losing income and sometimes losing health insurance in the process. President Bowen described the cumulative effect of the 2-percent cuts and years of underfunding in her January testimony in Albany:

https://www.psc-cuny.org/sites/default/files/PSC_ExecBdgtTestimony_1.28.19.pdf

While there are certainly gains in the proposed MOA, we should hesitate to call an agreement “historic” whose method of funding compromises the quality of education for CUNY students. Further, the Governor’s forcing CUNY to internally finance collective bargaining agreements will undoubtedly mean further $200-a-year tuition hikes for students, at the same time their education is being degraded.

There are some who argue we should ignore the problem of self-funding and its consequences and hope the next fiscal year will be rosier. I respectfully disagree.

Can we do better?

There is a long history of union members rejecting settlement agreements. In 1995, for instance, teachers in the UFT rejected a contract offer. Of course, there’s no guarantee that rejecting a contract will produce a superior one. However, the PSC has the leadership – principal officers, chapter chairs, delegates and rank-and-file activists – capable of organizing a struggle for a better agreement. We would have to reevaluate our strategies and consider adopting the bargaining-for-the-common-good approach of the Chicago Teachers Union. The CTU demanded more school nurses and counselors, protections for undocumented students, and affordable housing for teachers and for the families of students. At CUNY, we could build wider support from students, parents and the public by demanding a rollback of tuition, reform of TAP, making CUNY campuses sanctuaries for immigrant students sans-papiers, a living wage for everyone who works at CUNY, and a serious plan for producing affordable housing in a city with an intensifying housing crisis.

In support of the Professional Staff Congress/City University of NY tentative agreement: Vote yes

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Editor’s note: Members of the Professional Staff Congress (PSC), the union representing professional staff and faculty at City University of New York (CUNY), are voting on a proposed agreement, a Memorandum of Agreement (MOA)  with CUNY.   In this piece,  Steve London, University-wide Officer, Professional Staff Congress,  and a member of the negotiations team explains why members should “vote yes” and endorse the agreement. The argument to reject the MOA, “vote no,” is found here. Both pieces are being published without change, as the authors have presented the arguments and facts. We invite replies.

Public higher education in general and the City University of New York (CUNY), in particular, have had to deal with austerity budgets, the growth of contingent, low-paid part-time adjunct instructors, and wage growth that barely keeps up with inflation.  For CUNY, these trends are rooted in the mid-1970s fiscal crisis of New York City and collective bargaining regimes which grew out that fiscal crisis.

New York State public sector unions do not have the right to strike under the State’s Taylor law.  Severe penalties have been imposed on unions challenging this prohibition.  In addition to the Taylor Law, public sector collective bargaining is framed by “pattern bargaining.”  This is a process whereby the City and State negotiators target the weakest and largest bargaining units and settle with them first.  This establishes a “pattern” for other unions to follow that is essentially a political arrangement that is enforced by both management and unions.  “Pattern bargaining” is both a political and a technical process.  For example, the faculty and staff union representing the State-University of New York employees signed a recent contract that included a “me-too” clause.  This clause says that if another union gets a higher across-the-board settlement, the State University union has the right to reopen their contract negotiations.  This places a tremendous burden on other unions’ negotiations, because a breakthrough contract by one union will force State and City managers to confront having to reopen already settled contracts.

Of course, both the Taylor Law strike prohibition and “pattern bargaining” conditioned by a divided union movement would best be dealt with through unity and collective action with other unions.  Sadly, though through no lack of trying by PSC leadership, those are not the conditions confronted by the Professional Staff Congress (PSC), the CUNY faculty and staff union, in the latest and prior rounds of bargaining.

In this round of collective bargaining, the PSC took on the adjunct system of exploitation as its major demand.  A militant and creative campaign was undertaken that produced an agreement that successfully navigated around the constraints named above.  We did this by creating a political space where our main equity demands were considered outside the constraints of “pattern bargaining” and austerity budgeting.  While this Tentative Agreement does not end the adjunct system or austerity budgeting for CUNY, it is a signal achievement of progressive union leadership and lays a solid foundation for future gains.

AN HISTORIC AGREEMENT

The Tentative Agreement reached between the PSC and the City University of New York is truly an historic agreement.

  1. It moves CUNY, one of the largest employers of adjunct labor, to the edge of ending the adjunct system of exploitation;
  2. It establishes the principle of making advances in adjunct pay by paying adjuncts for their unpaid labor;
  3. It is a settlement that circumvents pattern-bargaining with significant contractual “productivity” gains 30% above pattern;
  4. It devotes significant resources to equity for both full-time and part-time employees;
  5. It eliminates one of the most pernicious aspects of adjunct exploitation (churning teachers through the lowest level of pay) by placing more money on the bottom salaries where most adjuncts are hired;
  6. It comes with additional funding from New York State and New York City – unlike recent contracts from the State (but not the City); and
  7. It comes after a strong, militant campaign that built on years of prior struggle.

Let me go over each of these in turn:

Contingency and low-paid work:  The PSC has fought in prior contracts to end adjunctification and contingency at CUNY and with this agreement in place, will have made substantial progress.  Adjuncts are doubly exploited.  They are part of the “just-in-time,” contingent workforce, and they are further exploited by being paid a fraction of full-timers’ salaries. The goal of PSC leadership has been to end both contingency and low-paid work.

Part of our long-term strategy has been to maintain the tenure system for all our major full-time faculty titles: Lecturer, Assistant Professor, Associate Professor, and Professor and to establish a certificate of continuing employment for teaching adjuncts .  We have struggled against the University’s attempts to cut into tenure-track lines and we have been largely successful.  Due to our efforts, CUNY is one of the few large public systems that has limited contingent full-time appointments.

The second part of our long-term strategy has been to increase the pay, benefits, and job security of teaching adjuncts so that the super exploitation of low-paid adjuncts is brought to an end and conversion to full-time lines becomes economically feasible.

We have already achieved adjunct health insurance (City Health Insurance for eligible adjuncts worth on average $10,600 in additional compensation), important progress on adjunct job stability (3-year appointments for eligible adjuncts), dedicated adjunct professional development funds, 225 adjunct conversion to full-time lines, significant equity increases.

In this Tentative Agreement, by 2022, we will establish a single rate compensation system with significant increases in minimums for a 3-credit course per title: Lecturer – $5,500; Asst Prof – $6,000; Assoc Prof – $6,500; Prof – $6,750, and within rank uniform payment for all adjunct hours worked.  These new salary rates increase the bottom compensation by 71% and overall average compensation by 45%.

While these increases are significant and historic on their own, they are within range of closing the gap with equivalent full-time titles.  A full-time equivalent Adjunct Lecturer (8 courses) will be paid $44,000.  The minimum salary for a tenure-track Lecturer position is $52,000, a difference of $8,000.  With adjuncts already receiving benefits, the cost to convert to a full-time line will be about $15,000.  While still short of equivalency, this gap is small enough so that conversion to full-time becomes a realistic possibility.

Paying for unpaid labor: One of the main features of this Agreement that makes future progress promising is that we established the principle of increasing adjunct compensation by paying for adjuncts’ unpaid labor.  Here, I am referring to the additional 15 office hours for each 3-credit course.  This was done through a long, militant and smart campaign that highlighted the work adjuncts do outside of the classroom.  Adjunct organizers and unions across the country have pressed this point in arguing for higher compensation.  We got it done!  Not only does this put us in a strong position to increase compensation in the next round of bargaining by demanding that more unpaid hours are paid, but it sets an example for others to point to in their struggles.

One of the key political arguments we made in winning this principle is that paying adjuncts for office hours is good for students, and this generally falls within the strategic objectives of “bargaining for the common good.”

Pattern bargaining: In the Tentative Agreement, we reached political agreement with CUNY, City and State to count the value of the additional paid office hours outside of “pattern bargaining” constraints.  Most of the additional adjunct pay we won in this Agreement is not counted as adding additional expenses within “pattern” limits but as “productivity increases.” In fact, we were able to devote more than 30% of the entire value of the pattern (tens of millions of dollars) just to adjunct equity and have it not count toward the pattern amounts.  This Tentative Agreement is pattern conforming in terms of the across-the-board increases, but the actual value we received is the pattern across-the-boards plus 30% more in value.  Having these additional “office hours” conceptualized as “productivity increases” was a tremendous political victory.  The big collective bargaining advance in this Tentative Agreement, and one that positions us well for future rounds of bargaining, is that rectifying the structural exploitation of adjunct labor should not be bound by the institutionalized limits of “pattern bargaining.”

Equity and full-timer support: The Tentative Agreement does not just provide equity for teaching adjuncts, but it does so for 3,000 full-timers in both teaching and administrative titles and additional money for professional development funds, travel funds, Welfare Fund, and other benefits.  While final contract ratification numbers are not yet tallied, full-timers have almost universally supported the adjunct equity demands in this contract.  This is a result of the careful work and campaigns carried out by the union over the years that emphasize both the immorality of the adjunct system of exploitation and the fact that increasing adjunct pay is in everyone’s interest.

Churning low-wage workers at the bottom: A feature of this Tentative Agreement is to end the practice of having salary steps within each title and moving to a single hourly rate for each title. There are typically 5 steps within each adjunct title and it takes 3 years to move from one step to the next higher step.  These steps delay an adjunct’s progress to a higher wage.  Management likes steps for this very reason.  Central to the adjunct system of exploitation is maintenance of low minimums and churning adjuncts through these minimums. Steps help make this possible.  30% of all adjuncts are on the bottom step of the adjunct lecturer rank which is currently $3,222 for a three-credit course.  Our campaign demand was for a minimum of $7K precisely because the low minimum is the most pernicious part of adjunct exploitation.

We used the additional tens of millions of dollars from the office hours payments we won in this Agreement to strategically position us to end this exploitative practice.  This is where the single rate fits in as a strategic building block to end adjunct exploitation. If we maintained the steps in each rank, then we would have to distribute these tens of millions of dollars in such a way so that the minimums would be lower than the $5,500 we achieved.  This should be obvious.  If we were to maintain salary steps and put money on the top steps, it would mean there is less money to devote to raising the minimum.  The distribution of funds is a choice.  Raising the minimum as much as possible given the resources available is the right choice to make real progress toward ending adjunct exploitation.  New and most current adjuncts will experience significant salary increases.

The bargaining team recognized that transitioning from a step system to single rate system would not be fair to the minority of current adjuncts who had labored through years of steps.  So, the Tentative Agreement provides for a transition provision for current adjuncts whose hourly rates will be above the single rate by “red-circling” them; thus, allowing them to keep their higher individual rate so that no long-serving adjunct is disadvantaged by the transition.

Adjunct office hours are funded: Another major success of our campaign is that the Governor and Mayor have owned the additional payments for office hours, and CUNY and the PSC anticipate that these contractual gains will be funded.  This provision alone does not break austerity funding of CUNY, but it demonstrates that through bargaining we have brought additional resources into the University.  This represents another important building block for making future gains and finally ending low-paid contingency.

Critique alone does not make history: Some analysts are very good at critique and eloquently express what they don’t like. Critique alone, however, is a negative moment and does not move us forward and make history.  Given all the constraints within which we operate, the PSC leadership has put forward a plan of action and a strategic vision to end the system of adjunct exploitation at CUNY.  While we have made substantial progress in implementing the vision and plan of action, this Tentative Agreement by itself does not end austerity nor adjunctification.  But, with ratification, substantial progress will be made toward those ends, and the building blocks will be in place for further advances.  This Tentative Agreement is not just a quantitative advance in salary for adjuncts and others, but a qualitative change, preceded by a powerful struggle, that recognizes the legitimacy of one of our central and historic demands: adjuncts should be paid for their unpaid labor and that this payment should not be constrained by pattern bargaining.

To those who offer important and cogent critiques of the circumstances we confront, I would quote Marx, “Philosophers have hitherto only interpreted the world in various ways, the point is to change it.”

Election Victory in Seattle

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The left and workers in general won a significant victory in Seattle on Nov. 5. Kshama Sawant, Socialist Alternative candidate for Seattle City Council won her third consecutive term against a concerted and well-funded business offensive. At the end of Sawant’s new term in 2024, she will have been on the City Council for 10 years—the longest serving independent socialist candidate in recent U.S. History.

Seattle is divided into seven council districts, all of whose representatives were up for election though only were three were incumbents. There are also two city-wide positions that were not on the ballot this time. Even though the actual voting is by district, the campaign by big business against “progressive” candidates was city wide, spear-headed by two different business PACs. Of the seven seats, only two candidates backed by the business coalition succeeded—and one of those was also supported by progressives. In other words, in spite of over $4 million spent, business only won one fully contested race.

The credit for the success in the Council election goes to Socialist Alternative and the over 1,000 volunteers who knocked on over 225,000 doors and raised a half million dollars in small donations to counter the business war chest. Without this grass roots campaign, Sawant would have lost.

As with her previous campaigns, Sawant was selected for the run by Socialist Alternative and the campaign was run by that organization though many other community groups and unions gave their support. As her original primary vote shows, a campaign with all its decisions made by one political organization tends to be weaker than one where the left in general is involved in democratic decision making. In this case, the campaign was successful even without democratic decision making by the community. For the strongest possible results, future campaigns should consider this.

Background to the Campaign

In order to understand the unfolding of the campaign, it is necessary to understand the politics and economics of Seattle.

Seattle is a boom town. It has more construction cranes than virtually any other city in the U.S. The economy is fueled by a tech-boom led by Microsoft and especially Amazon , but also Google and many other companies.  Housing prices have rapidly increased, so the average apartment in Seattle goes for over $2000 a month. Gentrification is widespread.  Older cheaper apartments are torn down for new high rises.

Predictably, this has created a crisis of homelessness. In King County as a whole, over 12,000 people are homeless. Every rise in average rent increases the numbers living in the street. Drug addiction and crime are commonly associated with the house-less.  Yet studies show that less than half have alcohol or drug addiction. The other related association is with garbage and debris from homeless camps. There is some truth to this since the city does not provide enough regular sanitation or garbage services.

Washington State has the most regressive tax structure in the U.S.   The state is funded by a sales tax and a property tax that hits hardest on residences rather than commercial property. There is no state income tax. This means that the poorest pay 17% of their income in state taxes while the richest pay less than 3 %. Cities are limited in what type of taxes they can impose, which limits their ability to address the housing crisis.

Even beyond the housing issue, racism is a major problem. Blacks are eight times as likely to be jailed in King County as whites are. The Black Lives Matter movement struck a chord here since the Seattle police have a horrific record of racism. The Seattle Police Department has even been under U.S. Justice Department supervision. Every other social issue also reflects ingrained institutional racism in Seattle from differential punishment rates in Seattle Schools to health status, unemployment, wages, life expectancy and poverty rates etc.

When the City Council tried to begin to deal with the housing crisis, last year, Amazon squelched the effort. A majority of the Council passed a modest employee hour tax that  would have raised over $75 million for low income housing. Though Bezos could have paid Amazon’s share by emptying one of his pants pockets on one night, Amazon and other businesses put so much pressure on the Council that the tax was reversed in less than 2 weeks.  Only Sawant and one other Council member opposed the repeal.         This left a stalemate. The city didn’t have enough money to seriously address housing. In spite of continual repression including regular destruction of homeless camps, the homeless would not go away. Frustration grew on all sides.

How the Campaign Unfolded

Big business decided that the problem was a “too progressive” City Council that refused to deal with the crisis. Its solution was unclear but vaguely for more repression and less “coddling” of criminals . It knew that it wanted to oust many of the current Council members. Amazon, the Downtown Seattle Association and other capitalists ponied up money to back a couple PACs, including  a 1 million dollar drop shortly before the election. They claimed to be the radicals—i.e., against the status quo!  Sawant, the only socialist on the Council, was a special target. In the primary election, Sawant led the pack of several candidates in her district but only received 37% of the vote. This is a historically low percent for an incumbent.

The narrative during the elections was typical of American politics. Sawant was presented as “divisive” and “strident” since she regularly called out big business and other Council members. The  Council as a whole was tagged with being ineffective on homelessness, transportation and “public safety.”

Especially in the campaign of business representative Egan Orion against Kshama Sawant  the political approach was clear. Sawant ran against Big Business and called for higher taxes on wealth as well as rent control. Orion waffled on the issues first supporting rent control and then opposing it. One of his slogans was “It’s not us against them—it’s all of us!”

The narrative put out by Orion and others was that the best solutions were collaborative. Implicitly, we had to accept the current division of wealth and power and find solutions within those parameters. In other word , the only “pragmatic” solutions were ones that the capitalists would accept. It would be crediting this narrative too much to call it class collaborationism, since classes were not even acknowledged. Middle class people and other home owners were most receptive to this collaborationism.

Orion denounced Sawant for serving an ideology rather than looking for practical, local solutions. She was also criticized for being under the control of her political organization, Socialist Alternative, which had, horror of horrors, national and international positions. It should be obvious to any observer that city governments in the U.S. are financially strapped but the business candidates refused to admit this, totally rejecting the relevance of national and international or even statewide issues.

The pro-business approach struck an accord with many voters—hence Sawant’s poor showing in the primary. The reason for this was primarily “pragmatism.” Small business owners were tired of homeless people supposedly driving away business. Petty crime including burglary was a problem. Parents complained that homeless drug users left needles in parks and school play grounds.  Property values of homes was impacted by people on the street.

The problems associated with these issues have been exacerbated by the local Sinclair TV channel which put out a misleading documentary called “Seattle Is Dying.”  The bigoted response to homelessness  is of course aggravated by racism. A disproportionate number of the homeless are people of color. Gentrification of the city has resulted in the expulsion of people of color into the surrounding areas or into homelessness.  This highlights a contradiction within the working class. Though most workers living  in Seattle are renters , a significant portion of workers own homes. As precarious as that ownership is, usually much or all of their wealth is wrapped up in their homes. Concern about home values is an important component of many worker’s consciousness.

Obviously, many home owners are middle class so incipient working class consciousness does not impact their views of the homeless issue. Adding up home owning workers and middle class home owners creates a large bloc prone to conservatism on issues of housing and “public safety.” This has been expressed many times in rowdy public meetings against politicians who are not doing enough about the crisis.

However, the other side of the equation is also typical of U.S. and world politics. Working and poor people are ravaged by neoliberalism and capitalism generally. Living standards have stagnated and dropped.  Even with Seattle’s relatively high minimum wage (over $16 this year), there is no way a full-time minimum-wage worker could afford an average apartment. It would take 130 hours of work at minimum wage just to pay the monthly rent, not even including utilities. This would leave only 43 hours of pay to buy food, utilities , transportation , medical care and every other need.

These pressures accelerate developing class consciousness, including support for or at least tolerance of socialist ideas—as we have seen across the U.S. and around the world.

The clash of these world views pulled voters in different directions—though of course mixed consciousness was the rule. Polarization is as real in Seattle as any place else. This is ironic since all major politicians and the vast majority of people would say they oppose Trump and the right.  The far right has little pull in Seattle but it has made its presence felt and is a growing menace.

Sawant ran in only one district in Seattle—Capitol Hill/Central Area, the historic but gentrifying home of Seattle’s Black community, the LGBTQ community and many young people including students. However, she led the citywide campaign against the business-backed candidates.

Limitations of the Sawant Campaign

In doing so, some of the reformist politics of Socialist Alternative came out. She heavily oriented to small business. She also framed the campaign as an attempt to prevent a business takeover of city government.  In reality , under capitalism the state is always a capitalist state.   Business doesn’t need to promote a take over. It is already in charge. The official government is important , but never fully in charge of even government operations.  While the Council debated, the police continued to raid homeless camps. Though Big Business claimed it was on the outs, it actually still called the shots. The vote repealing the Amazon employee hour tax was a sign of continual business dominance of the supposedly progressive City Council.

Future of Seattle Politics

What does this election say about the state of politics in Seattle? The re-election of Sawant  is a victory for workers and the left in Seattle. She will continue to rally people around progressive issues. Movement organizing has put pressure on the Council and won some results including renter protections, as well as proclamation of Indigenous People’s Day, mandatory sick leave and other issues. The defeat of pro-business candidates is a good sign about popular consciousness. It opens up the prospect of more effective organizing.

However, the stalemate continues. Business will continue to dominate the Council even through the newly elected “progressive” candidates. The rest of the newly elected Council members do not have the firm pro-working class politics that Sawant does.  They are generally Democratic Party-oriented liberals.

Big Business will use its economic muscle to continue to set the agenda.  It will take mass organizing to create the pressure necessary for the Council to stand up even in part to business pressure.  The stalemate on housing and homeless issues will continue to create frustration that can turn to the right without a strong alternative.

Socialist Organizing in the Future

Socialists in Seattle should continue to pay attention to the City Council and intervene in elections. We should continue to support Sawant and other independent socialists.  This is true even though the pull of electoral office conservatizes socialists. Sawant, for example, voted for the latest police chief rather than denouncing the police and voting “no.” Pragmatism is a pull on any elected politician including socialists.  The priority however should be to build popular movements that can threaten the political and economic establishment and force concessions. The stalemate will never be fully resolved under capitalism. This leads to the most important goal for Marxists: to build a revolutionary socialist alternative to overthrow this crisis-ridden inhumane system.

The Power of Revolutionary Imagination

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A review of Revolutionary Love: A Political Manifesto to Heal and Transform the World, Michael Lerner (University of California Press, 2019).

In 1923 the feminist Bolshevik, Alexandra Kollontai, wrote a letter to Russian socialist youth. This was a time when the stresses and strains of the civil war years were beginning to erode the early liberatory aspects of the Russian Revolution, and when more authoritarian tendencies began to emerge. In her letter she called for

“…a sensitive understanding of others and a penetrating consciousness of the individual’s relationship to the collective.  All these ‘warm emotions’—sensitivity, compassion, sympathy and responsiveness—derive from one source: they are aspects of love, not in the narrow, sexual sense, but in the broad meaning of the word.  Love is an emotion that unites and is consequently of an organizing character.” (Emphasis added, from Alexandra Kollontai, Selected Writings, ed. Alix Hold, 1977.)

Over the subsequent nearly 100 years few socialists, let alone liberals and social democrats, appreciated or understood Kollontai’s perspective. Even Che Guevara’s iconic statement, “At the risk of seeming ridiculous, let me say that the true revolutionary is guided by great feelings of love…” was subsumed by its underlying vanguard elitism. Now Rabbi Michael Lerner has written a book that comprehensively addresses these issues and elevates these “warm emotions” to a transformative revolutionary philosophy.  Today’s youth manifests the contradictory feelings of an emergent resistance movement on the one hand, and widespread cynicism and despair on the other. It is to these young activists, as well as to older liberals, progressives, and traditional socialists that Rabbi Lerner addresses his book. The book is enriched by the multidimensionality of Lerner’s own life. He draws from his experience as a young radical in the 60’s, a leader of SDS (Students for a Democratic Society) and a co-founder of NAM (the New American Movement), a clinical psychotherapist, a Jewish renewal Rabbi, drawing from the Old Testament’s mandate to “love the stranger “and wisdom of the Hebrew prophets, and finally as an elder. The arc of his life has taken him through the certainties of his youth, through critiques and acknowledgement of life’s uncertainties and complexities, to humility and wisdom from which we can all learn, young and old alike.

From its title alone, Revolutionary Love: A Political Manifesto to Heal and Transform the World, one already knows that this book does not offer a timid or modest perspective. No, what Lerner offers here is nothing short of a paradigmatic shift in how we approach transformative politics, and in how we imagine a socialist world might be.  Why paradigmatic? Because the perspective he proposes, the spiritualization of socialism, the integration of love, generosity, empathy and compassion as defining principles of socialism and socialist strategy, is as radical a departure from traditional materialistic and economistic socialist theory as was quantum mechanics from classical Newtonian mechanics. The paradigmatic shift requires a revolutionary change in the worldview of transformative politics.

Can the Left Heal itself?

Why has the Left remained marginal, unable to reach masses of Americans, working class or otherwise? The reason, says Lerner, is that these movements, as undeniably important as they have been, with their one-dimensional focus on economic issues, have been unable to provide a new and exciting perspective of what socialism can be.  They have made clear what we are against, but have fallen short in providing an inspiring vision of what we are for beyond reformist policies.  And this inability to put forth a transformative revolutionary vision occurs because they have ignored what Lerner calls “The Great Deprivation,” the spiritual hunger that people have for meaning and connection to others in their lives.  The spirituality of which he speaks reflects the deeper meanings by which people live, the sense of awe and wonder at the natural world and all living things, and the desire for connection to other human beings.  It is an appreciation of “something” that is beyond our complete understanding, but which gives meaning, inspiration and depth to our lives. Spirituality, in this sense, has nothing to do with organized religion—but the fact that so many people express faith in Christianity, Judaism, Islam, Buddhism, Hinduism, or other religious traditions, indicates that belief in a spiritual component to life is important to them.  Spirituality is something that both current and historical notions of socialism have neglected, and may partly explain the negative impressions that the word “socialism” evokes in many people. A spiritualized socialism in the context of this book is a socialism that, while not denying the importance of economic justice, does not restrict its meaning to economics.  Spiritualized socialism speaks to our internal processes, our psyches and our dreams, and touches the aspirational part of our humanity.

Lerner acknowledges those who have influenced his thinking, among them Rabbi Abraham Joshua Heschel, Herbert Marcuse, Erich Fromm, Martin Luther King, Jr, Wilhelm Reich, Gandhi, the feminist movement in general, as well as several feminist theologians and poets. One can certainly see the influence of these predecessors and mentors. In particular, it is Wilhelm Reich’s, 1933 “What is Class Consciousness?” which echoes strongly in Lerner’s perspective. Reich, too, was troubled by the inability of the German Social Democracy (GDP) to reach the German people.  This he attributed to the GDP’s “ossified dogmas”:

“While we presented the masses with superb analysis and economic treatises on the contradictions of imperialism, Hitler stirred the deepest roots of their emotional being…we acted like mechanistic, economistic materialists.”

Lerner makes this critique contemporaneous:

“…the core problem of these past movements went deeper… (they) focused almost entirely on the external realities of life, the economic and political arrangements, ignoring the inner realities, the need to place love, empathy and genuine caring for each other…at the top of their agenda.  They did not recognize the importance of “meaning needs”—being connected to higher values for one’s life than simply satisfying material wants and needs…(they) focused on objective caring. Subjective caring involves helping people actually feel respected and treating them as important and deserving of care.” (Emphasis added)

The relevance of both of these quotes for today’s social and political environment is immediately apparent. Trump, of course, has addressed people on an emotional level, and assuaged their hunger to feel a part of something, albeit in reactionary, xenophobic and racist terms. In response, the American Left has had little to offer.  How we have gotten to this state is a central political, social and psychological problem of our time. And unraveling this problem is the focus of Lerner’s book–that in order to transform the world, in order to reach the masses of people necessary for such a transformation, the generic Left must look at the world in new ways. The Left must do some serious soul searching, must stretch itself beyond its comfort zone, and must let go of both its outdated and dysfunctional fear of spirituality, and its economic reductionist instrumental ways of approaching people.  The Left’s outmoded ways of thinking have kept it out of touch with the very people it wants to reach.

Many of these old attitudes and behaviors, Lerner points out, are a result of the Left’s own internalization of capitalism’s objectification of human beings, “the many constraining ideas our current political and economic system has planted in us.”   So while the capitalist may objectify the worker as a source of value, profit or productivity, the socialist may also objectify the worker as a “force” or a “class”, an entity to be mobilized for revolution, to be molded by a socialist vanguard—dehumanizing constructs in both cases.

There are certainly more than enough examples of how liberals, progressives, and socialists have approached people in disengaging, instrumental or demeaning ways.  One need only recall Hillary Clinton’s shockingly insensitive reference to a “basket of deplorables.” More subtle instances are the ways in which the Left often labels anyone with opposing views as racist, sexist, class enemies, or just plain ignorant and stupid. One sees this most glaringly in social media, especially Facebook. There are other dehumanizing manifestations, including the ways in which political organizations often diminish their own members, those who are less knowledgeable or sophisticated in political or socialist theory, the way in which discussions are still often dominated by the more outspoken, the lack of respect shown when people express questions or doubts about a particular strategy or tactic.  (See “Manners: Revolutionary and Bourgeois” by Samuel Farber in Jacobin, August 2019).

It is no wonder then, that so many people feel put down by progressives, demeaned and belittled, and no wonder that so many consider the Left to be elitist, a meme taken and effectively run with by the Right.  And here Lerner draws on his experience as a clinical psychotherapist at the Institute for Labor and Mental Health. In the course of interviewing working class people, Lerner’s own curiosity about people allowed him to be educated about how people understand their own realities. One of the most poignant recollections he shares is that of a working class woman who told a progressive campaigner during the 2016 election: “I agree with the Democrats so much but I feel like they hate me and everyone like me.  I just want you to know one thing: I am not a deplorable.”

Revolutionary love, then, is overcoming the internalization of these constraining ideas and objectifying approaches to people. How do we do this? With humility and curiosity. He writes:

“Getting to know people, being exposed to their consciousness, and hearing how they understand their world and their desires are prerequisites for helping us all understand the complex yearnings and inner dynamics of human beings and our ever present possibilities for transcending ourselves and our world. “

“To change a society”, says Lerner, “you must respect its people.” And further, we need to engage in tactics “that embody the kind of society we want to build…the path toward the world we want must embody the values of the world we want.”  What Lerner proposes is a strategy based on revolutionary love, empathy, and compassion and a vision of a caring society, a socialism not afraid of spirituality but nurtured by it: “The revolutionary possibility of love is that it allows the Left to heal itself while healing others and provides the foundations on which a truly loving movement can be birthed.”

What is to Be Done? Utopianism or Revolutionary Vision

The second part of this book suggests programs and strategies that provide a way to move toward a caring society.  Lerner suggests the Environmental and Social Responsibility Amendment (ESRA) to the Constitution, to achieve a more robust and democratic society by empowering the public to ensure that institutions are accountable to the goals of environmental and social responsibility.  He suggests a Global Generosity Plan, using collective global wealth to eliminate domestic and foreign poverty, homelessness, hunger and inadequate education and healthcare, among other things. To challenge the old ways of thinking, he proposes groups of people, sometimes called “Empathy Tribes”, sometimes “spiritual progressives”, who will guide liberals and progressives to a new kind of movement, and a new consciousness.  Prophetic empathy, he writes, “ affirms each individual, challenges the degree to which they have become attached to the values of the competitive marketplace and supports them to become involved in building the caring society.”

Lerner acknowledges that some of his suggestions are short-term goals, such as reducing the workweek to 28 hours, a guaranteed income for everyone, free healthcare, among others. He offers these measures as a means of initiating public discussion of the issues.  In the process, such public discourse will affirm the humanity of all, including those who may not agree.  In this way he avoids the problems faced by past revolutionary leaders who also tried to create a new consciousness—the efforts of Lenin and Trotsky, Mao and Che were all felled by the ravages of authoritarianism because, ultimately, public discussion and dissent were not allowed.  “Our outreach activities,” he writes, “are not designed to manipulate people, but rather to aid each other to outgrow the instrumental/utilitarian way we’ve all been taught to think about others.”

Some may find Lerner’s approach idealistic and utopian, especially given common Leftist disdain for anything hinting of utopianism–residue from The Communist Manifesto’s rebuke of utopians for building “castles in the air.”  But this disdain has outlived its usefulness, has severely constricted the imaginativeness of Leftist theory and practice, and has allowed transformative vision to languish, leading to frustration, pessimism, vitriolic infighting and sectarianism, and disengagement from people.

Lerner himself anticipates the critiques of his book, but he nevertheless offers his vision, and his suggestions “to give a sense of what steps could be taken to build a different world.” He invites his readers to “read, refine, critique and transcend what I’m envisioning here.” There will, and should be, many critiques and refinements. For myself, I would want some refinement of those Empathy Tribes–without some further clarity about the criteria of participation in these tribes, and the process of membership and accountability, they strike me as a possible slippery slope to the problems Jo Freeman wrote about in her 1973 essay, “The Tyranny of Structurelessness. ” She showed how informal structures allowed some people to assume power over others, and allowed decision making processes to be limited to only the few initiates. However, Lerner is willing to bear, and welcomes, critiques because he has humility about the inevitability of mistakes, and because he is passionate in his belief that we can be freed from the oppressions of our present, and passionate in his vision of a transformed world.

His book is a challenge for us to live in our vision of the world to which we aspire.  If we do not attend to the psychosocial and spiritual dimension of our existence, if we remain tied only to the material, economic, and external structures of society, we will be unable to sustain the transformative power of our interconnectedness, and our movements will wither, succumbing to apathy, pessimism, cynicism and to bleak organizations that cannot inspire anyone.  Of this we have more than enough empiric evidence.

Revolutionary Love is an important book, and should be read by all who aspire to a better world—read it, discuss it, critique it, refine it, imagine it. This is the author’s stated intention for the book.  It is a visionary book that provides hope against demoralization. Ultimately, this book tells us that how we behave, toward ourselves, toward others in our personal lives, in our movement, towards those who disagree with us, and toward our fevered earth, is as critical, maybe more critical, to social transformation than the goal we are trying to achieve.

In the face of capitalism’s brutal inequalities, its dehumanizing hegemonic culture, its perversion of human relationships, its predatory destruction of the environment, and in the face of failed previous attempts of reform and failed revolutions in other countries, we have arrived at a turning point in human history. Our future may depend on our ability to radically change our approach to transformative activity. Revolutionary Love is a book for these times.

UK University Workers Set for Strike Action

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Members of the University and College Union (UCU), the national union for academic staff in the UK, are set to strike at 60 universities for eight days between 25 November and 4 December 2019. This follows a highly successful pair of strike ballots among UCU members in higher education: one on pensions, the other on pay, equality, casualisation, and workloads.

The pensions strike continues the long-running dispute over proposed cuts to the United Superannuation Scheme (USS), the main pension plan in what are known as the “pre-92” universities. [1] The cuts in question would see members lose tens of thousands of British pounds in retirement income. In February and March 2018, proposals to change the USS from a “defined benefits” scheme to a “defined contributions” scheme (which would make final pensions depend on investment performance rather than workers’ contributions and effectively spell the end of guaranteed pension benefits) led to the largest strike in UCU’s history. Academic workers joined picket lines at 61 universities for 14 days. Additionally, 26 campuses saw student-led occupations in solidarity with striking staff: almost certainly the largest wave of direct action in the UK student movement since the 2010 protests against the trebling of tuition fees from £3000 to £9000 per year. [2]

The 2018 strike ended in a temporary gain of time for USS members. UCU and the employers’ consortium, Universities UK (UUK), established a Joint Expert Panel (JEP) to assess the assumptions, process, and methodology underlying the USS’ valuation. The JEP’s first report in September 2018 recommended adjusting the valuation, but the employers refused to implement these recommendations. Although they have backed away from closing the defined benefit scheme completely as they intended in 2018, the employers’ proposed changes would still be a major blow to retirement income. A typical USS member would pay approximately £40,000 more to their pension, yet receive almost £200,000 less in retirement. This would leave them £240,000 worse off in total.

As for the pay dispute, this affects both the “pre-92” and “post-92” universities. As such, staff at 43 of the 60 universities due to see industrial action will be striking over both pay and pensions. In real terms, pay in higher education has dropped by 17% since 2009. By UCU’s own estimates, 46% of universities use zero-hour contracts for teaching and 68% of research staff are precariously employed on fixed-term contracts. On average, black academic staff are paid 14% less than their white colleagues and the gender pay gap in universities is 13.7%, which is significantly above the national average.

In the UK, a formidable web of anti-union laws introduced since the Thatcher era strangles our ability to defend our class interests via industrial action. These anti-union laws include the prohibition on all secondary action (e.g. striking in solidarity with workers in a different union) under the Employment Act 1990 and the 50% turnout threshold for industrial action ballots under the Trade Union Act 2016. The fact that UCU branches at so many different universities met the threshold is therefore a major achievement in itself. Equally praiseworthy is the fact that 79% of UCU members who voted in the pensions ballot and 74% of those who voted in the pay ballot were in favour of strike action.

These results are an early positive sign for UCU’s new leadership under General Secretary Dr Jo Grady. This is especially true in light of how, last academic year (before Grady’s election to General Secretary), two UCU national industrial action ballots over pay in higher education failed to satisfy the 50% turnout requirement.

In this article, I will analyse the significance of the upcoming strike in three related contexts: (1) building the rank and file in UCU, (2) fighting against the marketisation of education, and (3) uniting the student and labour movements.

  1. Building the Rank and File in UCU

Earlier this year, Grady’s predecessor Sally Hunt stepped down as General Secretary for health reasons. Hunt’s handling of the 2018 USS strike loomed over the ensuing election. Hunt ended the 2018 strike by putting a deal to UCU members that offered little in the way of concrete guarantees, while many members seemed to be open to a modified deal with clearer and more reliable assurances (a position identified on social media with the hashtag #ReviseAndResubmit). Ultimately, a 64% majority accepted the deal, but many activists were outraged at how Hunt conducted herself, using her monopoly over the union’s internal communications to mislead the membership – and selling out the strike. [3]

More troubling developments came with UCU Congress 2018, where Hunt dramatically shut down the Congress proceedings three times in response to motions critical of her leadership. These included a motion of censure and a motion of no confidence. Senior officials walked out of the Congress with Hunt each time the delegates voted to hear the motions in question, despite the elected Congress Business Committee repeatedly emphasising that these motions had been deemed legitimate. In an especially farcical turn of events, Hunt and other UCU officials (represented by a chapel of Unite the Union) claimed that hearing the motions would be a breach of their employment rights as UCU staffers.

The 2018 USS Strike and UCU Congress fed a grassroots upsurge. Members formed new activist networks committed to making UCU more militant and democratic. As a co-founder of USS Briefs, a popular series of online papers by university staff and students on the USS strike and other issues in higher education, Grady was a prominent figure in this grassroots upsurge and stood in the 2018 General Secretary election as an independent left-wing candidate. In a landslide victory, she picked up 48.7% of the vote in the first round and then 64% in the second round.

Grady’s victory is extremely significant because it strongly suggests an eagerness among UCU members for a bolder and more accountable union. This is especially true in light of how Grady comfortably defeated both Matt Waddup, the candidate for Independent Broad Left (the then-incumbent right-wing faction in the union), and Jo McNeill, the candidate for UCU Left (the established left-wing faction, in which the Socialist Workers Party plays a prominent role). In other words, Grady successfully positioned herself as a left-wing, rank and file candidate to whom UCU’s dramatically expanded membership could turn for meaningful change.

Nevertheless, while Grady was a rank and file candidate insofar as she was a worker-activist and not a bureaucrat, and was readily identified with the “new left” of the union that emerged from the events of 2018, UCU does not yet have a properly constituted rank and file caucus where UCU activists in favour of union democracy and a more combative ethos organise regularly. Rather, the “new left” of the union exists in various overlapping networks, such as Branch Solidarity Network and UCU Rank and File, that mainly exist online. To be sure, there are some promising in-person meetings, such as the “UCU Transformed” events co-hosted by UCU London Region, but these are infrequent and there is still no national hub with democratic structures in which all rank and file activists organise. In short, we have an identifiable layer of rank and file militants in the membership who communicate and coordinate with each other informally, but very little infrastructure for making and executing collective decisions.

It is therefore important to use the upcoming strike to renew efforts to build a viable rank and file caucus in UCU. In this respect, the experience of the union democracy movement in the US is instructive. The 1997 United Parcel Service (UPS) strike by the International Brotherhood of Teamsters (IBT), which lasted 16 days, cost UPS hundreds of millions in US dollars, and won most of the union’s demands, came off the back of a long campaign by Teamsters for a Democratic Union (TDU) to reform the IBT into a union free of corruption and accountable to its membership. The Caucus of Rank and File Educators (CORE) in the Chicago Teachers Union (CTU) was instrumental in transforming their union into a militant, member-led body. One sees the long-term benefits of this transformation in the CTU’s recent victory in its major strike over staffing demands.

However laudable Grady’s performance as General Secretary has been so far, putting reliable left-wingers into elected positions of leadership is not enough. As we see from the American examples, internal struggles for union democracy have a direct and positive impact upon external struggles against the bosses. Moreover, while UCU’s formal leadership now includes multiple figures from the “new left” of the union, the larger bureaucratic machinery that frustrated militant organisers during the Hunt years is still very much in place. As such, there is always a risk that Grady will become isolated at the top of the union from the very base that brought her into power and face stalwart resistance from unelected UCU staffers.

Accordingly, a democratic organisation that meets regularly in person and campaigns to transform UCU on a structural and cultural level is much needed, along with demands for transparent bargaining practices (e.g. live-streamed negotiations), for democratic accountability, and for all union officials to take a salary equivalent to the average wage of the workers they represent.

  1. The Marketisation of Education

Higher education is presented solely in terms of its private benefit to the individual, sometimes explicitly framed as a financial asset in which one “invests” (the “return” on this investment being higher earnings after graduation). [4] The shift towards conceptualising the higher education sector as a market and higher education as a commodity sold to student “consumers” has occurred in multiple phases over the past 30 years, including the Blair Government’s introduction of tuition fees of up to £1000 per year across the entire UK in 1998, the trebling of tuition fees to £3000 per year in 2004 under New Labour, their further trebling to £9000 per year in 2010-12 under the Conservative-Liberal Democrat coalition (which sparked the 2010 student movement), and the introduction of the metrics known as the “Excellence Frameworks.” [5] These frameworks ostensibly measure quality of research and quality of teaching based on factors like the number of academic papers submitted for publication within each “cycle” and the student employment after graduation. This metricisation reinforces the idea that institutions are competing with each other to survive and provides a means of ranking institutions.

This “bigger picture” in higher education is the key backdrop for the upcoming strikes. The attacks on education workers’ pensions, pay, and conditions, and the increasing precarity of employment in the education sector, stem from marketisation. Accordingly, UCU’s message should be that pensions and pay are under threat, workloads are untenable, and employment is insecure because of higher education’s structural transformation.

  1. Uniting the Student and Labour Movements

The overarching issue of marketisation directly flows into the last key context: bringing together the struggles of students and workers. The main reason the 2018 USS strike sparked such a major upsurge in student activism is that students were able to see their interests as aligned with those of academic staff over teaching conditions as well as marketisation as the source of extortionate rents, rising fees, and overcrowded campuses. Despite the employers’ hopes that students would feel cheated of the tuition for which they were incurring fees and therefore oppose the strikes, students saw themselves and the striking education workers as united in struggle against a common foe.

Highly visible activism on specific campuses has occurred in the context of decline of the UK student movement overall since the high-water mark of the 2010 protests. If the 2018 USS strike’s brief but dramatic rejuvenation of cross-campus student activism is anything to go by, then UCU’s upcoming industrial action could easily set off a new wave of student-led direct action on campus and renew efforts to organise the student movement into a viable force on the national stage. [6]

The National Union of Students (NUS) has made a joint statement with UCU in mutual support.  [7] Among other things, the statement calls on NUS members to “participate in local demonstrative solidarity action, both during the disputes and the likely strikes, in support of UCU members.” NUS could also commit to more concrete measures of support, for example, NUS could produce and distribute its own materials (e.g. leaflets, posters) on why and how to support the strikes, send its full-time officers on a speaker tour in support of UCU, and use its resources to support students threatened with victimisation for taking direct action in solidarity with UCU. To NUS’ credit, it has taken steps in the right direction by releasing a video statement with UCU to explain the strike’s importance and encourage students to use their voice to support striking staff. More activist strategies, like staging occupations, banner-drops, and eye-catching demonstrations of support for UCU, and lobbying Vice-Chancellors to use their voice in the employers’ consortium to press for conceding to UCU’s demands, contrast with the joint statement’s advice to students to “write to their institution head to raise concerns about the impact such disputes will have on their learning”.

UCU and its student supporters have an opportunity to connect the upcoming strikes with wider struggles. The Communication Workers’ Union (CWU) has also had a successful national strike ballot, achieving an astonishing 97.1% vote in favour of strike action. However, the High Court of England and Wales has just granted an injunction restraining them from striking, finding that CWU had contravened trade union legislation by “interfering” in the ballot process. Troublingly for labour activists, this supposed “interference” includes encouraging members to vote at work. [8] If CWU members overcome this legal setback and have overlapping strike days with UCU, then it raises the possibility of joint rallies and other displays of cross-sector workers’ solidarity. Similarly, one of UCU’s set strike day will coincide with the next Global Climate Strike on 29 November. This provides a chance to make connections between organised labour and the environmentalist movement, and to point to the possibility of a worker-led just transition, with public ownership of energy, transport, and finance, and sustainable, high-paid, unionised work. With the General Election scheduled for 12 December this year, the election campaign period gives striking UCU members an opening for placing education-related issues in the national spotlight.

UCU is set to go on strike after surmounting the UK’s anti-union laws: tremendously positive news and a promising indication of the direction in which the union is heading under Grady’s leadership. Still, UCU members have much to do in pushing for union democracy and militancy via a rank and file strategy, linking our strike demands to the larger fight over the very purpose of education itself, and connecting UCU’s struggles with those of students and other workers, both on and beyond campus.

[1] The terminology of “pre-92” and “post-92” refers to the reforms under the Further and Higher Education Act 1992. These reforms gave official university status to academic institutions previously known as polytechnics or central institutions, which traditionally focused on vocational education for professional work and emphasised teaching over research. In other words, a “pre-92” university is an institution that already had university status when the 1992 reforms took place and a “post-92” university is an institution that gained university status during or after the 1992 reforms.

[2] For my own discussion of this wave of direct action, which analyses the relationship between the 2010 and the 2018 campus occupations, see here.

[3] For my commentary on these events at the time, see here.

[4] For an in-depth analysis of these processes in UK higher education, see: Andrew McGettigan, The Great University Gamble: Money, Markets and the Future of Higher Education (Pluto Press 2013).

[5] The devolved governments in Scotland and Wales later abolished tuition fees and reintroduced student grants respectively.

[6] The Student Left Network, of which I am a member, emerged in part from the surge in student-staff solidarity activism during 2018 USS strike.

[7] The NUS is a confederation of approximately 600 students’ unions in the UK, representing about 7 million students in total. Despite its name, it is not strictly a union and tends to behave more like a non-governmental organisation (NGO).

[8] At the time of writing this article, the full High Court judgment text is not yet publicly available, so I cannot confirm the exact legal basis of the decision.

Idlib Resists

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Over the past few days a popular uprising has broken out across Idlib against the hardline Islamist group HTS (formerly Al-Qaeda linked Nusra) which is militarily dominant in much of the province.

The recent uprising began when HTS increased Zakaat (taxes) on a number of goods and services including bread, electricity and olive oil .

In Kafar Takharim, a town in north-western Idlib, which is dependent on olive oil production for income, locals refused to pay increased taxes and attempts by HTS to control the olive oil presses.

The local council in Kafar Takharim has long resisted attempts at take over by the HTS linked Salvation Government. Locals staged protests and stormed HTS controlled olive presses and police stations, successfully evicting HTS from their community.

HTS surrounded the town and demanded that locals hand over a number of individuals who participated in the protests under threat of retaliation. The locals refused and determined to continue their resistance against the militants.

On 6 November HTS forces besieged the town and began attacking it with mortar and machine gun fire killing at least 3 people and injuring others. But the locals continued resisting and all around Idlib towns and villages rose up in solidarity with Kafar Takharim, demanding that HTS and it’s leader Jolani leave the province. People took to the streets in Idlib city , Salqin, Maarat Al Nu’man, Darkush, Samarda, Ariha, Kurin, Armanaz and elsewhere. People from Armanaz and Idlib city began marching towards Kafar Takharim to try and break the siege but were blocked by HTS militants. On 7 November protesters from Salqin managed to break into the town from the north.

Popular resistance to HTS has been a regular occurrence in Idlib province and chants against Jolani are regularly heard at the anti-regime protests which are held almost every Friday. Many see the group’s authoritarianism as no different from that of the regime.

HTS militants increased their control over the province in January following intense fighting with rebel groups. Since then it has attempted to impose control over civilian governance through the creation of the Salvation Government which has taken over service provision, local councils and education despite the wide-spread resistance of locals who have courageously attempted to defend their autonomy and the democratic institutions they established following liberation from the regime.

People were further outraged by wide-spread arrests which have targeted civil society activists and media workers some of whom are reported to have died under torture in HTS-run prisons. HTS is widely believed to have been behind the assassinations of Raed Fares and Hamoud Jneed in November 2018 who were key figures in revolutionary organizing in Idlib and involved in the popular independent radio station Radio Fresh.

In September large scale protests erupted against HTS and the continuing aerial bombardment of the province by the regime and Russia. The regime intensified its assault on the province in April conducting a scorched-earth campaign against residential areas which has caused around half a million to flee, has killed over 1,000 and has directly targeted civilian infrastructure including over 50 hospitals and medical centres.

The dominant narrative promoted by the regime and supporters of Syrian fascism is that Idlib is a ‘terrorist enclave’. The presence of a few thousand extremist militants is presented as justification for the campaign of extermination waged against Idlib’s civilian population of some three million people, which includes one million children.

Today’s uprising should challenge this narrative. Syrians have continually resisted all forms of authoritarianism and sought to defend their autonomy and desire for freedom and democracy since 2011.

Despite being trapped between the regime and extremists, Idlib remains home to many inspiring civil initiatives and outpourings of creative resistance. Just a few weeks ago, 20 year old rapper Amir Al Muarri released the fierce track ‘On All Fronts’ produced in Idlib. The video (which has subtitles in English, Spanish and Russian) provides a portrait of the province and the diversity of its residents who continue to survive and resist despite living apocalyptic conditions. He spares no criticism for the brutality of the regime, the armed factions which have hijacked the revolution and the foreign interventions of Russia, Iran and Turkey.

It’s people like Amir and the civilians risking their lives to protest today who are Syria’s future and who defy lazy assumptions that the choice Syrians face is between a fascist regime and Al Qaeda. There’s always been a third option.

Originally posted at Leila’s Blog.

Will Evo’s resignation lead to Pinochet or resistance?

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The coup d’état against Bolivian president Evo Morales has generated the kind of anguish that great defeats of revolutionary struggles evoke: Allende’s fall, Che’s death in combat, defeat in the Spanish Civil War. “Criticism is no passion of the head, it is the head of passion,” Marx once said. We do not have to put aside the sentiments that envelope us today, rather, we must mobilize them for positive ends.

We still do not know the scope of the events taking place in Bolivia, if the revolution can avoid being shot down, if it can escape heaps of dead among the social movements, the indigenous peoples, and the social base of Morales’ political party, the Movimiento Al Socialismo (MAS). Evo’s social defenses are powerful and the ruling classes know they will have to break threw them in order to move forward with their plans. The latest news is disturbing – burning houses, persecutions, arrests.

More big shocks lay ahead and the outcome is unwritten. El Alto – a one-million-strong, indigenous-majority city close by the capital city La Paz – has a heroic insurrectionary tradition that has brought down several governments in the past. It embodies the traditions of struggle in which Evo himself was trained.

I am interested to see what kind of polarization develops among left-wing militants and activists in the face of these facts. The left’s positions are grouped into two major poles. Some are unable to position themselves properly in the fight against the coup because they stick to warnings or slogans that are already out of date. For example, the Argentine Partido de los Trabajadores para el Socialismo (PTS) published an article a couple weeks ago titled: “Neither with Evo nor with Mesa (the right-wing forces). For an independent political solution!” even as preparations for the coup were underway and the government had to be defended. Others defend Evo and renounce their “right to criticize” a government that has just been overturned without a fight, even though it won nearly half of the votes in recent elections. It fell like a house of cards, upending what seemed to be the most stable progressive process in the region. Evo went down to defeat without putting up a fight and that fact forms part of our anguish, and should be part of our balance sheet.

We fight to win, and in order to win we must extract the proper lessons from our experiences. What Evo did yesterday, it must be said, is analogous to the actions taken by Juan Perón in 1955 in the face of a coup or those of Salvador Allende in 1973 (and the opposite of what Chavez did in 2002). Obviously these resignations and retreats, like Evo’s, did not prevent any bloodshed, on the contrary they left social and political organizations and movements and the popular classes at the mercy of brutal reactionary violence. The executions of 1955 and Pinochet’s genocide testify eloquently to this reality. Counter-revolutions produce violence, not revolutions. There is no comparing the social and human cost between the two.

Evo’s resignation (and that of his vice president Garcia Linera) was based on a belief that there was no other alternative. But if that were the case, it is the result of a naïve policy that was not prepared for a test of strength with the kind of authoritarian reaction that every progressive process provokes on the part of the ruling classes. It is the naivety of “class conciliation.” The lessons of history in this field are incontrovertible – Allende’s example remains too close to us to play with fire in this way.

Hopefully, it is not too late to avoid a historic defeat and the liquidation of one of the most notable experiences of the Latin American peoples of the last decades.

Originally posted on FB. Translated by No Borders News with permission from the author.

‘Other Than Honorable’? Veterans with ‘Bad Paper’ Seek Long Overdue Benefits

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On Veterans Day this year, in a nation now reflexively thankful for military service of all kinds, nearly 500,000 former service members are not included in our official expressions of gratitude.

These forgotten men and women had the misfortune to leave active duty with what’s called “bad paper.” That means they were discharged under conditions “other than honorable,” a determination made without the benefit of consistent standards applying to personnel decisions by all military branches or even individual commanders.

In civilian life, when a coal miner or construction worker gets fired from a hazardous job–for cursing out a supervisor, fighting  with a co-worker, or engaging in other misbehavior–their loss of employment doesn’t render them ineligible to receive state or federal workers compensation for a documented job-related injury or illness (like black lung or asbestosis).

Yet, in each branch of the U.S. military, when you’re drummed out for misconduct in uniform, the punishment is loss of similar benefits—including Veterans Administration (VA) healthcare, disability pay, and access to GI bill programs that make higher education and housing more affordable for those who have served. Among those adversely affected by this disqualification are many men and women who need specialized treatment for traumatic brain injuries or PTSD which they acquired during repeated combat deployments or through military sexual assault. Soldiers who might have performed well before experiencing such physical and mental wounds often misbehave as a result of them—getting into fights, going AWOL, or abusing prescription drugs and alcohol. The result can be an “other than honorable” discharge that denies them later VA care.

A Model Marine

Consider, for example, the experience of 36-year old ex-Marine Tyson Manker, now the lead plaintiff in class action litigation handled by the Veterans Legal Service Clinic at Yale. As the New York Times reported last year, this lawsuit alleges that the Navy appeals board which considers “bad paper” cases “currently denies upgrades even to veterans with clear diagnoses of PTSD whose enlistments ended with a single instance of relatively minor misconduct.”

Manker is one of those veterans today, but fifteen years ago, his record was exemplary. He was the top-rated Marine in his platoon, the first promoted to corporal, and then, during the 2003 invasion of Iraq, was put in charge of his own squad. At the end of his combat deployment, Manker was given a one-page questionnaire to screen for post-traumatic stress. As reported by the Times, his completed form disclosed personal exposure “to nearly every type of trauma listed, including seeing dead civilians and Marines, killing enemy fighters and civilians, and experiencing nightmares and hyper vigilance.”

There was no follow up response from the Marines. Yet his commander acted much faster when Manker was caught smoking marijuana back in the U.S., near the end of his enlistment period. His “other than honorable” discharge, pitched him back into civilian life, with none of the social supports that VA coverage and GI bill benefits provide. That’s a fate shared by 125,000 other post-9/11 veterans. Fortunately, Manker had “supportive friends and family who cared about his well-being,” during a period of personal misfortune that included “a random, near fatal stabbing attack.” He was able to get costly private treatment for anger, depression, suicidal thoughts, and substance abused caused by PTSD. With the help of student loans, Manker put himself through college and law school, becoming a licensed attorney and business law professor in Illinois. In 2016, he was national coordinator of Veterans for Bernie and also ran for district attorney in a heavily Republican county in rural Illinois. His platform called for greater use of court diversion programs for veterans guilty of minor crimes. He’s now working on a book about the history of veterans’ benefits, while awaiting a federal judge’s ruling on the government’s motion to dismiss his class action case.

An Unprecedented Abandonment

Manker’s campaign for justice for vets with “bad paper” has been embraced by veterans’ organizations like Swords to Plowshares in San Francisco, a major source of private help for former military personnel who are jobless or homeless. A recent Swords report, found that veteran benefit disqualifications, based on bad paper discharges, now affect “6.5% of all who served since 2001, compared to 2.8% of Vietnam Era veterans and 1.7% of World War II era veterans.” “At no point in history,” the report notes, “has a greater share of veterans been denied basic services intended to care and compensate for service-related injuries. One remedy to what Swords calls an “historically unprecedented abandonment of America’s veterans” was proposed to the Obama Administration three years ago by the Yale Law School experts now assisting Manker. They produced a legal memo arguing that “the President has the legal authority to pardon veterans with an other-than-honorable (OTH) discharge whose misconduct stemmed from undiagnosed post-traumatic stress disorder and other mental health issues, including pre-existing conditions.”

Instead, during Obama’s second term, his Secretary of Defense only directed some of the DOD administrative boards that consider discharge upgrade requests to “give more liberal consideration to applications that include evidence of PTSD.”

In response to high veteran suicide rates, Donald Trump’s first Secretary of Veterans Affairs authorized the delivery of emergency mental health services for up to ninety days to veterans with other than honorable discharges.

This measure was expanded by Congress in 2018, but sponsors of that legislation and some veterans’ groups were critical of how 477,000 eligible veterans were notified of their new but limited VA access. Nationwide, less than one percent of veterans with “bad paper” initially benefited from any short-term mental health treatment. Plus, as VA unions complained, the Administration did not seek any additional funding or staff necessary to handle the larger number of new patients who might use the program, if they could find out about it. The narrow clinical parameters of the program left VA therapists with with no way to address service-related physical conditions, like chronic pain, that can trigger depression, suicidal tendencies, or substance abuse among veterans long denied VA care.

Curing Past Injustice

The current crop of Democratic presidential primary candidates are being pressed to improve on that Obama/Trump record. During his 2016 campaign for the nomination, Bernie Sanders, former chair of the Senate Veterans Affairs Committee, held a veterans’ event in Gettysburg, PA. where, according to Manker, he expressed support for using presidential pardon powers to cure the injustice of bad paper. This time around, with four veterans in the original field of candidates, several other would-be opponents of Trump have addressed the issue. In a recent interview with Task and Purposea military affairs publication, Mayor Pete Buttigieg declared:

“No current or former military member of the military should ever be denied mental health care period.  Veterans who have service-related PTSD and currently have bad paper discharges ought to have their discharges upgraded so they can receive the VA care and benefits that we owe them. Going forward, active duty service members with a service-related behavior health issue should not receive a bad paper discharge.”

At a VoteVets forum, held in New Hampshire in September, California Senator Kamala Harris was less specific. But she did agree that “people with PTSD tend to act out” so their misbehavior in uniform should not disqualify them from getting needed VA treatment later on. In the meantime, the current wielder of presidential pardon power has been rattling that saber on behalf of men in uniform, whose conduct has definitely been less than honorable. Last Spring, Donald Trump pardoned Michael Behenna, an ex-army officer convicted of killing an Iraqi prisoner.

As Mark Bowden reports in The Atlantic this month, the White House also “asked the Justice Department to prepare pardon materials for a number of American servicemen and contractors who were charged with murder and desecration of corpses, including Special Operations Chief Edward Gallagher, a Navy Seal who stood accused by his own team members of fatally stabbing a teenage ISIS prisoner and shooting unarmed civilians.”  Since then, Gallagher was acquitted of murder but convicted of posing for a photo with an ISIS fighter killed during his fifth combat deployment. The top Navy brass, clearly intimidated by Trump’s personal meddling in this controversial case, ended up punishing Gallagher with a brief pay cut and a one grade reduction in rank that will reduce the amount of his pension, when he retires.

Via twitter, Trump congratulated Gallagher on his acquittal, saying: “Glad, I could help.” Unfortunately, those are not words that hundreds of thousands of vets with bad paper will be hearing anytime soon from this president, whose lawyers continue to fight Tyson Manker’s case and others like it.

 

Suzanne Gordon is the author of Wounds of War: How the VA Delivers Health, Healing, and Hope to the Nation’s Veterans. Steve Early is a longtime labor activist and journalist. They are collaborating on a book about veterans’ affairs and can be reached at Lsupport@aol.com.

The Lebanese Intifada

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Most news sources are construing or minimizing the Lebanon uprising by claiming it’s only due to a monthly Whatsapp fee, but it is much much more than that. Systemic issues are being raised, sectarian divides are falling, and the wall of fear created by sectarian gangster leaders is being confronted, and hopefully dismantled.

Popular revolts in Sidon, Tyre, and Nabatieh in the South, controlled by Hezbollah and the Amal Movement, were attacked by party thugs but protesters (who generally show loyalty to the parties) continued to show up in large numbers the following day. In Tripoli in the North, which Lebanese media has in the last few decades portrayed as an almost terroristic island on its own, almost 100.000 people showed up in the square and demanded the overhaul of the government. In the capital, Beirut, close to 1.5 million protested, almost half the country when you exclude 2 million Syrian and Palestinian refugees, some of who also participated in protests on the streets and in camps, alongside migrant workers and LGBTQ community!

A real national solidarity is emerging in a country where the Civil War was never truly considered to have ended. Protesters in the South (predominantly Shiite) and North (predominantly Sunni) and East (predominantly Christian and Druze) chanted in solidarity, something truly unbelievable.

The government has since retracted the new tax laws, and offered a new budget plan (which is not horrible but far too late, and there is very little trust in the government by the people). It seems people are hellbent on overthrowing government, and have took on Tunisia as a good example of peaceful transition of power in the Arab World. I would argue that the Armenian revolution of last year also had a big influence.

One thing is for sure, that the socio-economic conditions have simply become unbearable. This is a country where there are 2 bills for electricity because it is cut three times a day, there is still no clue about what to do with garbage, unemployment is at an extreme high, drinking water is polluted, mountains and forests are being razed to the ground, extreme nepotism rules, and people are either simply surviving by doing whatever is necessary or hoping their visa applications are accepted, or both.

Last week, 105 wild fires ravaged the country because of either drought or being set intentionally by agribusiness and there was absolute incompetence by the state in containing it. Civilians actually were largely responsible for stopping them in time.

The knife has penetrated the skin it seems, and something very very very unexpected has come out. We are experiencing a poor people’s class struggle, something very much worth paying attention to, but also an extremely unexpected show of national struggle/solidarity!

I cannot exaggerate how exciting this is because I am from Lebanon. The streets of Lebanon have come out as secular. Who would have thought?

It is a very interesting development in the only sectarian/confessional state in the region, and perhaps the world. There might be dramatic change, or back to usual but with a little weight off the people’s shoulders. This week should show if Lebanese are truly serious about an unlimited general strike, and my hopes are that some new faces emerge that might be able to represent the spirit of the Intifada. Some truly courageous acts have happened on the streets (Here are some: https://www.facebook.com/nour.hajjar/videos/10157345814691508/ ; https://www.facebook.com/ziad.srouji.5/videos/2817311624946813/ ; https://www.facebook.com/alilatifafakhry/videos/10157502750702980/), and have truly inspired millions of Lebanese around the world.

Originally posted at The International Marxist-Humanist.

Social Movements Gave Rise to the “Teachers’ Revolt,” Not Bernie

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In Eric Blanc’s recent article for Jacobin Magazine titled, “How Bernie Helped Spark the Teachers’ Revolt,” Blanc condenses one of the primary claims he originally made in his book, Red State Revolt (2019): that Bernie Sanders’ 2016 presidential run is one of the singular reasons for the recent resurgence of educator militancy. Such a claim is ultimately harmful to contemporary educator movements because it short-circuits our understandings of the often gendered labor, historical underpinnings, and complex relationships that entail igniting, organizing, and sustaining these movements.

What we need, in this moment, are public thinkers who can pose and contribute to questions that educator organizers are grappling with in their everyday work, to produce knowledge useful for growing our movements. Making instrumental use of contemporary educator movements to forward a political candidate sounds a lot, to us, like a familiar strategy that many educators have already resoundingly refused through striking.

In the following, we strongly disagree that Bernie Sanders played a central or significant role in sparking and sustaining the education strikes (while we appreciate his enthusiastic endorsements). Instead, we suggest that the involvement of many educators in intersecting social movements –including the movements for Black lives, ethnic studies, labor and economic justice, and immigrant justice, among others — is what sparked and what will sustain the potency of the educator uprisings.

First, we address his oft-repeated claims that key West Virginia educators’ political activism originated with the Sanders’ 2016 presidential campaign. Next, we consider the context of Kentucky and the roots of its 2018 educator insurgency in the movement for Black lives (a context that Blanc glances over in his book and recent writing). Finally, we draw on the rigorous, empirical research of many movement scholar-activists, including Lauren Ware Stark, Rhiannon Maton, Dana Morrison, and others to illuminate how the recent strikes are significantly indebted to a constellation of local, national, and transnational movements. These movements informed the creation of a network of social justice caucus and educator organizing efforts across the nation, which have been important in articulating common good demands in the recent educator strikes.

West Virginia: Organizing for Rank-and-File Power in the Union

In his book, Blanc uses a quote from West Virginia educator Anna Simmons to describe the moment when West Virginia educators balked at their state union’s calls to return to work with only a verbal agreement as “the continuation of a movement that started with Bernie Sanders and is going to result in a power shift from the elite wealthy to the working people (p. 100-101, emphasis added).*  He continues this framing in his recent Jacobin piece, writing: “Bernie’s 2016 primary run played a crucial role in legitimizing class-struggle politics and inspiring strike leaders in each of the red states that experienced illegal statewide walkouts in early 2018 – West Virginia, Oklahoma, and Arizona.”

As he does in Red State Revolt, Blanc tries to show that a small select group of organizers in these three states played an outsized role in their formation and ultimate success (the “militant minority” thesis). His writing further implies that the origins of the strikes that have taken place in the last two years are neatly located in the 2018 red state strikes.

To make these “origin” claims, Blanc cites West Virginia educator organizers Emily Comer, Jay O’Neal, Nicole McCormick, and Matt McCormick. In the quotes that he selected from these four, Blanc asserts that Bernie is what tied these four teachers together to organize, plan, and fight to win a successful strike, primarily on the now-famous “West Virginia Public Employees UNITED” Facebook page.

Both Jay O’Neal and Nicole McCormick knew each other prior to the November 2016 election, and as Jay has reiterated in interviews conducted for our own research, he had always been an active union member. Coming to West Virginia, he saw the West Virginia Education Association (WVEA), a National Education Association (NEA) affiliate, incapable of making necessary changes to restructure itself for the needs of its membership. Other disaffected members, such as Brendan himself, saw this first-hand at the 2017 WVEA Delegate Assembly. His report on the Delegate Assembly led Jay to reach out to him over the Summer of 2017 to inquire about starting an online space for a couple other angry union members hoping for greater action.

This is what would become the UNITED page, but at a time when only a dozen or so members were active online. Likewise, American Federation of Teachers (AFT) members joined the Facebook page, too, people that had known each other through teaching in the Kanawha Valley region but who had no ties to one another politically, ideologically, or through the Sanders campaign. Some of these members without ties to the Sanders campaign are still active administrators on the UNITED page two years later, and have likewise played active roles organizing in their counties before, during, and after the 2018 walkouts. The Sanders’ campaign could not have brought together these organizers beforehand because none of these individuals met up as a result of his campaign at the time.

Blanc refers to the four West Virginians he interviews as “strike leaders” throughout this article and elsewhere, but the linguistic challenge of such assertions must be raised: what good is a leader in a leaderless movement? In West Virginia, there were no “strike captains” that could be accounted for during the walkouts, no prior organizational flow chart to speak of. There was simply an online platform for members to voice their anger and organize organically, independent of the prying eyes of union leadership. Brendan, Nicole, Jay, Emily, and Matt were leaders as much as the many other members who were actively aware of the situation day-in and day-out, and were unwilling to compromise with reactionary politicians or intransigent union leaders. Blanc conveniently leaves out the hundreds of other leaders, who will never be named, because they do not fit his narrative.

Kentucky: Seeds in Organizing for Black Lives

In the Summer of 2017, at the same time that West Virginia activists were building the UNITED page, Katie Hancock, a social worker, created a similar group for Kentucky public employees: KY United We Stand. Her page would act as the primary online catalyst for information sharing and digital organizing prior to the 2018 walkouts. It was so successful that it helped bring together a loose coalition of public employees and other trade unionists at a 2017 rally to block Governor Bevin’s upcoming special session.

Years prior, Black Lives Matter activists and Louisville educators had organized locally to combat systemic racism in their school district. Tia Kurtsinger-Edison and Tyra Walker, two Black educators and Louisville activists, had been working with the Jefferson County Teachers Association (JCTA), an affiliate of the Kentucky Education Association (KEA), to prevent statewide takeovers, implement restorative justice programs, hire more Black educators, and create spaces within the union for Black educators to present their concerns in a safe environment. Their fight brought in a local activist, Gay Adelmann, who would become the creator of several popular online pages for Kentucky education activists. Their gathering together was forged due to a common fight against austerity and racism, much as Hancock’s online space was created due to a state law banning public employees from collective bargaining.

These online spaces were the germination for what would later become KY 120 United, a structured, independent group of public employees led by Nema Brewer. KY 120 United broke away from KY United We Stand and Adelmann’s various groups to implement a coordinated effort to find local representatives in each school, county, and congressional district capable of leading a statewide walkout. The success of this new group helped to shut down thirty school districts one day and the entire state the next. It was only after the 2018 Labor Notes Convention that Nema redirected KY 120 United away from direct action and towards conciliatory actions to the anger of others in the movement.

In our interviews with Kentucky education activists and organizers, none of the respondents listed above who helped act as leaders, insofar as the term is defined loosely by Blanc, took their inspirational cues from Sanders or his 2016 presidential run. Kentucky’s inability to capitalize on the similar successes of West Virginia can be attributed far more to pre-existing racial and geographic divides than a lack of class consciousness on the part of their organizers.

Kentucky’s walkout presents serious problems for Blanc’s claims about Sanders’ role in sparking the recent upsurge of teacher strikes. It is therefore no coincidence that, after his interview with Nema in April 2018, he has refused to write about Kentucky’s role in the so-called “red state revolts.”  Indeed, Kentucky’s example can act as a measured counterweight to Blanc’s narrative. Whereas the WVEA (and AFT-WV) leadership was much more hostile to rank-and-file actions, the KEA worked to smooth over tensions between themselves and KY 120 United’s membership. The friction between leadership and membership in West Virginia was not replicated in Kentucky, nor were the racial divides between a large, predominantly Black city and a rural, white state.

To better understand the complex social issues and movements that sparked and fuel contemporary educator movements, Tithi Bhattacharya’s analysis of the racial politics of Kentucky and the red state strikes is an excellent place to start. While Eric suggests that race was not an issue in his books and other writing, Bhattacharya argues, “Race is not an add-on to the struggle for wages. It shapes the terrain of struggle.”

Understanding the Role of Social Justice Caucuses and Solidarity Associations

In Red State Revolt, Blanc spends the first chapter outlining the devastating impacts of neoliberal austerity politics on his three surveyed states, alongside a policy-deficient Democratic Party that continuously sided with corporations over working-class interests. He avoids discussion of the already-in-motion community organizing that has long been fighting these impacts on the frontlines, long before Sanders’ 2016 run.

Scholar, high school teacher, and organizer with Social Equity Educators (SEE), a rank-and-file caucus of the Seattle Education Association, Lauren Ware Stark has spent years traveling across the U.S. studying social justice caucuses and the development of the United Caucuses of Rank-and-File Educators (UCORE). Caucuses are groups of educators within a union with shared affinities or political perspectives which work to steer the priorities and resources of the union. Social justice and rank-and-file caucuses, like the Caucus of Rank-and-File Educators (CORE), are often behind demands that reach far beyond “bread and butter” wage issues. CORE, via the mobilization of community-based and grassroots organizing with students and community organizations, led the 2012 and 2016 Chicago Teachers Union (CTU) strikes, and the most recent strike, which made such radical demands as rent control for educators, staff and families in a rapidly gentrifying city.

Stark’s ethnographic studies have illuminated that the proliferation of social justice caucuses has important connections to the 2011 Occupy movement and the 2012 CTU strike and the rise of CORE. Further, Elizabeth Todd-Breland’s recent book on the history of education organizing in Chicago argues that Black women’s organizing, historically and today, has been central to these efforts. Rhiannon Maton, and Dana Morrison, in their respective work, illuminate that educators’ experiences in and inspiration from intersecting social movements in their cities have led to the creation of educator-led organizations that aim to address the neoliberal urban policies that impact their schools and their students’ lives.

Educators, Staff, and Social Movements Gave Rise to the Strikes, Not Bernie

In Oklahoma and Arizona, two other prominent states Blanc suggests the Sanders campaign inspired to walkout, in-depth conversations with organizers suggest similar complexities as West Virginia and Kentucky.

In Arizona, one of the key organizers of the Arizona Educators United (AEU), the solidarity association working in tentative partnership with the NEA-affiliated state union, Vanessa Arrendondo-Aguirre became involved after seeing year after year of decreasing resources for her students, particularly her emergent bi- or multi-lingual students. New to organizing (but not to leadership work), Vanessa organized an intricate communication network among more than two thousand school liaisons. “It started with asking people to volunteer to work as liaisons. We are a grassroots movement, “ she said. “People slowly started volunteering, I created a list, with two lists, one for charter and one for public, which helped people to see which schools were missing liaisons. And then others stepped up and started getting themselves organized.” Vanessa’s organizing labor and sophisticated use of technology in building this communication and decision-making infrastructure enabled the AEU to practice a radically democratic approach in the lead up to and during its statewide strike in 2018.

In suggesting Sanders started the teachers revolt, Blanc erases and diminishes the massive amount of heavy lifting, tedious organizing, and emotional labor undertaken by so many, especially women, educators fighting and striking for a better world. Further, Blanc ignores the immense amount of scholarly labor that many, like Todd-Breland, have undertaken to illuminate the silenced histories of women, especially women of color, organizing in education.

West Virginia educator Emily Comer learned much about class warfare as a community organizer, just as key Arizona organizer Rebecca Garelli did as a rank-and-file educator in the 2012 CTU strike or her earlier participation in anti-war activism, two people Blanc cites repeatedly as evidence for Bernie’s ability to spark class struggle in young radicals. How does suggesting that the Sanders’ campaign “started” or “helped spark” the movement honor and enable others to learn from the skillful knowledge and intense, messy relational labor that Vanessa, Rebecca, Emily, Tia, Tyra, Gay, Nema, Nicole, Matt, Jay, and so many hundreds of others poured and continue to pour into the educator uprisings in their respective places?

If Blanc is truly interested and invested in understanding and supporting the ongoing educators’ revolt, he might use his access to media and idea dissemination to sincerely and descriptively center the perspectives and analyses of those organizing in and for the rising tide of social movement unionism in education.

* Note from the authors:  an earlier version of this article incorrectly indicated that this quotation was  from Eric Blanc.

 

The Anti-Migrant International

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In early December of 2017 the Trump Administration officially withdrew the United States from the UN Global Pact on Migration, claiming the 2016 accord “undermine[s] the sovereign right of the United States to enforce our immigration laws and secure our borders.” The aligned governments of Israel, Hungary, Poland, Australia, Austria, and several other countries followed suit in withdrawing their support, or by publicly repudiating the agreement. Right-wing parties in Germany, France, Italy and Denmark also vocalized their opposition, pledging to withdraw once in power.

Given such choreographed denunciation, one might think that this pact contained unprecedented directives designed to override current immigration practices and policies. Quite the opposite.

Its 23 provisions primarily affirm national rights to police migration, control and close borders, and criminalize, detain, and deport migrants and refugees as they see fit. For instance, while claiming they are are entitled to rights, it states that “migrants and refugees are distinct groups governed by separate legal frameworks” according to each nation’s particular needs by “…taking into account different national realities, policies, priorities and requirements for entry, residence and work.”

The pact does contain platitudes about the need for international cooperation, standards, and orderly processes to regulate the flow of a growing stream of transnational and stateless people. It suggests that nations maintain some semblance of legal access to citizenship, to create transnational arrangements to prevent significant loss of life (such as what occurs along the US-México border or in the sea lanes between North Africa and Southern Europe), to provide basic services to migrants within national territories, and take steps to curtail racist and xenophobic hate crimes.  To underline the purely suggestive nature of this pact, it is not binding for its signatories.

That this pact was previously signed by Barack Obama—whose administration championed it internationally—should give some pause and diminish its credibility as being inherently “pro-migrant and refugee.” The largest buildup and activation of the infrastructure of migrant repression in the world and in history, occurred during the eight years of the Obama Administration.

Destabilization and political crisis

Transnational migration has increased alongside widening social inequality within nations. These are both the result of over three decades of neoliberal capitalism. Internationally, neoliberal policies have economically destabilized and displaced whole populations in poor nations. This has occurred primarily through the coercive opening and colonization of smaller economies (through so-called “free trade” agreements), and the exposure of smaller producers within the subject nation to direct competition with exponentially larger multinational corporations and finance capital operating through investment banks and other instruments.[1]

With less resources to absorb internally displaced people in poor countries, out-migration has increased on a global scale. Within rich nations, these policies have also produced economic destabilization for the working classes, through the export of jobs, wage suppression, tax cuts, privatization, union-busting, and the slashing of social budgets. Since there are generally more resources available within the rich nations, there tends to be less out-migration, although it has been increasingamong some specific groups in the case of the US.

The economic instability generally afflicting the working classes in the rich nations has led to significant abandonment of traditional centrist, liberal, and social democratic parties, especially where those parties have directly administered their slide into precarity.

These factors have contributed to the decline and collapse of these parties. The decomposition of traditional centrism, liberalism, and social democracy on an international scale has allowed far-right groups in a growing list of countries to co-opt popular resentment against capitalism and re-direct it towards other victims. At the top of this list of targets are migrants, refugees, and other stateless people, who are also the victims of the global capitalist system.[2] This has proceeded with the criminalization of migration, fortification of borders, and exclusion from citizenship rights. This has now contributed to the demise of the pact.

The quick crack-up of even a modest agreement on international migration may reveal the inherent weaknesses of overlaying international law across an inherently divided, unequal, and increasingly unstable capitalist system. This is especially the case as we watch the unfolding of a new epoch of imperialist re-division of the world between the declining US and rising China, which is fracturing existing global arrangements from climate crisis to nuclear proliferation to trade. The death of the pact is another symptom of a deepening political crisis of legitimacy for the capitalist system, and how the political far-right is taking advantage of the moment.

The growing clamor to close borders and detain and deport migrant people is principally rooted in their class position as workers. As migrants, refugees, and other stateless people comprise significant and growing segments of the working classes in the receiving nations, the more they become a factor in the equation of the relations of production. The more their labor can be controlled, disenfranchised, made legally vulnerable—and therefore atomized—the more it can be exploited, leveraged against other workers, and the more profit extracted from all.

In the US, where the economy has been geared by migrant labor over several historical cycles, the apparatus of migrant repression has become most boundless, ubiquitous, and brutal. The most recent phase originates in the 1970s, as the ideologues and political stewards of the capitalist class began to look for means to increase the rate of labor exploitation amidst decline. This included numerous approaches, starting with the coordinated attack on unions. They also turned to immigration policy and citizenship restriction.

Since the 1980s, US capitalism has become increasingly dependent on the exploitation of migrant labor, which has increased in proportion to the imposition of international economic policies and debt-restructuring that have fueled displacement.

Over that period—and rapidly accelerating since the turn of the 21st century—both US capitalist parties have constructed a vast ideological and legal edifice for the criminalization and super-exploitation of migrant people. The scale of repression has reached new heights under Donald Trump. It is being replicated in other parts of the world as a reaction to its successful implementation in the US as a means of accumulation, because of the implications this carries for economic competition between centers of capital, and as a means to scapegoat migrants for political purposes.

Repression of migration is not a new phenomenon, but its character has qualitatively changed. It is and will likely continue being generalized as a response to the failures of capitalism in different parts of the world.

Migrant repression becomes a model

Wage suppression through the criminalization of migrant people has become a feature of capitalist accumulation in the rich capitalist countries as well as in rising capitalist economies, albeit in different forms. Furthermore, the expansion of the state repressive infrastructure under the semblance of stopping unlawful migration has become a secondary source of profit-making. While ostensibly targeting one population, it is leading to the militarization of society under the aegis of “securitization”.

This process can be observed in different ways. These include the proliferation of border wall construction and expansion, the growth and multiplication of special bodies of armed agents with unprecedented policing powers and operational impunity. It is seen in the rapid build-up of detention capacity, full-spectrum surveillance, and the use of military and technological instruments against civilian populations.

The calculated targeting of migrants, refugees, and other stateless people in the rich countries has legitimized the practice for other governments, who are utilizing the political construct of “citizenship” to repress and marginalize populations within their own states for their own purposes.

The architecture and ground forces of repression currently being tested and tuned against migrants and refugees is also being honed for use against wider sectors of the population, especially as indicators show rich and rising capitalist nations becoming more polarized and unstable. Social unrest, popular uprisings, and revolts across all continents have been intensifying since the alleged recovery from the Great Recession of 2008-2010.[3]

Even the United States, by far the richest nation, is becoming more politically polarized as the working class becomes more precarious. A 2017 US National Intelligence Council report concluded that over the next 5 years the US government would

[find] it harder to manage rising public demands for greater economic and social stability at a time when budget constraints and debts are limiting options. Public frustration is high throughout much of the region, because uncertainty about economic conditions and social changes is rising at the same time that trust in most governments is declining.

This provides the backdrop for the persecution of migrants within different national contexts. In response, many states are paring back democratic norms. A 2018 report that charts democratic practices on a global scale recorded the 13th consecutive year of decline in “global freedom,” including consistent declines in the US and in Europe overall.

The escalation of authoritarianism in nominally democratic societies and subsequent social militarization can be understood as a materialization of capitalist class consciousness.  This is expressed in the form of a state-directed response to the social crisis that is rendering the working classes more volatile and oppositional. More specifically, it is the ramping up of state-repressive capacity in response to the growth of discontent of working class people internationally, and how episodes of unrest, resistance, and revolt are likely to intensify.

Most poor and working class people have not recovered from the last crisis. This reality is shared with that of economically displaced people internationally, who enter into the national workforce alongside other workers. Through criminalization and the denial of citizenship rights (freedom of movement, democratic participation, the right to petition for redress of grievances, union rights, etc.) capitalists have systematized the practice that they can exploit all workers more effectively by leveraging one against the other. Through the history of capitalism the maximization of exploitation has depended on the legal and social subdivision of workers based on an evolving set of factors administered through the state. The marginalization of migrants has become the most recent manifestation of this cyclical process.

Migrants have become a significant share of the labor force in many advanced capitalist economies. Simultaneously, we see the perpetuation of national and international neoliberal governance regimes that continue to systematically redistribute wealth from the majority of poor and working class people to the minority of rich. This produces the combustible mix of factors that characterize the different paths coming into focus in the current period: episodes of resistance and revolt on the one side, and the ratcheting up of state repression on the other.

Intensification of inequality, poverty, and displacement migration

Global capital has become so concentrated nationally and free to move across borders, that is creating unprecedented levels of inequality. In the United States, the top 1%

owns nearly $30 trillion of assets while the bottom half owns less than nothing, meaning they have more debts than they have assets… “Between 1989 and 2018, the top one percent increased its total net worth by $21 trillion…The bottom 50 percent actually saw its net worth decrease by $900 billion over the same period.”

This pattern is also playing out internationally, illustrated by a report showing that the wealth of the 26 richest people surpasses what is collectively held by 3.8 billion people, or half of the global population. Furthermore, the arc of inequality is increasing more rapidly each year, with one new billionaire created every two days between 2017 and 2018 alone.

Inequality and displacement are further exacerbated by warclimate change, lack of access to housingmedical care, clean drinking water, and other social factors that are not necessarily captured in abstract wealth statistics. There has been no “recovery,” only on-going economic crisis for working class, poor, and displaced people the world over.

Displacement as a result of economic policy, war, climate crisis (and other factors) is generating a growing transnational migrant and refugee population, estimated to be 272 million people in 2019, an increase of 51 million since 2010. In the US and Europe, two of the main global centers of capitalism, the migrant population has been growing each year since 1990. In Europe, North America, Australia, New Zealand, and Japan, 12 out of every 100 inhabitants are migrants, compared to only 2 per 100  in the Global South. Over half of all global migrants reside in the US and Europe alone. The number of global refugees, as a percentage of this population in the US and Europe has nearly doubled between 2009 and 2018.

Structures of inequality within nations also affect how finite resources are distributed within economies, with land, natural resources, state supports, and other important inputs disproportionately concentrated in the hands of large capitalist producers. This has occurred most starkly through the aegis of free trade agreements. These commonly remove tariffs and restrictions that allow highly capitalized multinational corporations and international investors with international production and distribution networks to permeate and operate within and across national markets to compete directly with local producers. This has contributed to the collapse of small businessesfamily and subsistence farming, and other smaller-scale production and distribution operations in many countries.

Traditional social and economic measures do not account for the fact that there has been no recovery for significant sectors of populations within capitalist economies. As a measure of financial well-being, banks in the US and internationally have not only been restored to pre-recession profitability rates, but have dramatically increased their profits since the crisis. The global working classes, poor, and economically marginalized populations endure varying degrees of permanent economic crisis, afflicting populations within and across nation states.

Instead of examining the underlying and systemic causes of this crisis, poverty is instead criminalized. The narrative of the undeserving and unproductive poor allows the capitalist state to build social consensus for the downsizing of welfare. Migrant and refugee populations are then enmeshed as a secondary category of the “criminal” poor, further justifying cuts in public and social services for all people, regardless of citizenship.

Repression is profitable

Displacement migration not only results from the forces driving global inequality, but inequality also derives from the exploitation of disenfranchised migrant labor. As a report by the Economic Policy Institute explains:

Unauthorized immigrants, who make up nearly 5% of the U.S. labor force, contribute to the economy in vital industries and pay billions in taxes and contributions to the social safety net. But these eight million workers are not fully protected by U.S. labor laws because of their precarious immigration status: Unauthorized workers are often afraid to complain about unpaid wages and substandard working conditions because employers can retaliate against them by taking actions that can lead to their deportation. That also makes it difficult for unauthorized immigrants to join unions and help organize workers. This imbalanced relationship gives employers extraordinary power to exploit and underpay these workers, ultimately making it more difficult for similarly situated U.S. workers to improve their wages and working conditions.

Undocumented and other non-citizen workers experience widespread forms of wage suppression, including being denied the right to engage in collective bargaining and seek legal recourse, being paid less than minimum wage, not receiving overtime pay, being denied social benefits despite paying taxes, and myriad other ways and forms.

While this snapshot shows how repression of migration benefits capital currently, the incremental intensification of super-exploitation of transnational workers has risen in conjunction with the criminalization of migration over the last three decades. Labor repression for a segmented labor force has grown into a sprawling complex of laws, norms, customs, cultures, and practices that fragment the working class into various sections and subsections.

Whether migrants or refugees, the vast majority of these people enter the workforce as non-citizens. Their labor exploitation has become an important component of how capitalism now functions within these countries. Secondly—and growing out of the first—is the role that migrant-repression plays in the electoral sphere. Repression has become a lucrative industrial commodity allowing whole new industries to rise and flourish. It is also opening up portals for the re-emergence, reorganization, and reintegration of the fascist far-right into the mainstream of bourgeois political discourse.

The economic exploitation of migrants and refugees and the xenophobic exploitation of migration as a political issue at the level of the nation state are occurring in tandem internationally, although in different ways, forms, and speeds.

The global recession that produced the first significant post-war crisis of accumulation in the early 1970s set into motion the neoliberal turn. This refers to a period of reorganization of the state in which it became a more overt and unmasked instrument of class rule. More specifically, it signaled a period of direct repression and atomization of working class organization and the dismantling and smashing up of three decades of accumulated social reform and welfare provisions.

This is only possible through the aegis of the bourgeois governance structure as “the neoliberal state assumes the central role of both supporting and promulgating these practices, by way of its possessing a monopoly over violence and definitions of legality.”

Neoliberalism has also manifested internationally through growing capitalist expansion and corporate-led integration across national boundaries. This has been legally adjudicated through so-called free-trade agreements, IMF-facilitated debt-restructuring requirements, aid projects, and other means.

This radical redistribution of wealth from the working class to the bourgeoisie in order to restore and increase profitability reveals a novel solution to the crisis of the method of traditional capitalist accumulation, which has been typically achieved through “natural” expansion of markets and organic growth of exploitable labor. Yet the containment of migrants as a subjugated labor force remains predicated on at traditional capitalist social relation: the intensification of the exploitation of labor.

One important tactic for increasing the exploitation rate of migrants occurs through what Karl Marx described as the construction of a reserve army of labor. As he explained in Capital,

We have seen that the development of the capitalist mode of production and of the productive power of labor — at once the cause and effect of accumulation — enables the capitalist, with the same outlay of variable capital, to set in action more labor by greater exploitation (extensive or intensive) of each individual labor power. We have further seen that the capitalist buys with the same capital a greater mass of labor power, as he progressively replaces skilled laborers by less skilled, mature labor power by immature, male by female, that of adults by that of young persons or children.

On the one hand, therefore, with the progress of accumulation, a larger variable capital sets more labor in action without enlisting more laborers; on the other, a variable capital of the same magnitude sets in action more labor with the same mass of labor power; and, finally, a greater number of inferior labor powers by displacement of higher.

The politicization and manipulation of access to citizenship therefore becomes a lever used by the state to subjugate the legal and social status of migrants. The denial of citizenship has been coupled with an incessantly expanding apparatus of repression in the form of laws, swelling ranks of special bodies of armed agents, and the cultivation of xenophobia, racism, and anti-immigrant sentiment among segments of the population that can be mobilized as a political bulwark.

Agents of repression are situated across all nodes of social and economic interface to then police the presence of migrant people—without actually removing the whole of them. This diminishes their mobility, prevents participation in civic and political affairs, and forms spatial, social, and political divides between them and other concentrated populations of the working class. Over time, the totality of this this function of capitalism has led to the establishment a form of neo-segregation nationwide with similar features and functions as Jim Crow.

This landscape in turn creates the conditions that enable capitalists within a widening range of industries to intensify the rate of exploitation of non-citizen labor. Successful suppression of one segment of the working class then enables the leveraging downward of the threshold for all labor.

The political economy of migrant repression

Criminalization of migration and the demonization of migrants begins within the political sphere of the nation-state. While substantive changes in the political orientation of a state towards controlling migration may be the result of seismic events, such as an act of terrorism, they enable radical shifts and the release of accumulated and pent-up tensions already building up within the capitalist system itself. Reactionary impulses towards the repression of migrants are the portal through which a wider reorganization and of the political economy can proceed. Repression becomes a political and economic product. Securitization under neoliberalism allows for new markets to grow, such as  surveillance and incarceration, while holding down wages for the whole working class.

This may explain why these labor suppression is increasing on an international scale along similar patterns. There are at least 77 border walls or fences around the world, with many being erected after the Sept. 11, 2001 attacks in the US. The Bush administration and a supportive bipartisan congress initiated a rapid wall expansion project, ushering in the current epoch of border militarization, immigrant persecution, and the reemergence of overt reactionary nationalism and racism in new configurations.

It also explains the branching off of the profitability of repression and incarceration as distinct growth industries. A recent study by the Transnational Institute documents the unchecked and towering growth of the immigrant repressive apparatus in the US.

[B]udgets have more than doubled in the last 13 years and increased by more than 6000% since 1980…This has created a seemingly limitless market for border-security corporations…[it is projected] that this will be a $52.95 billion market by 2022.

According to an estimate based on this data, the border security industry will more than double in value from approximately $305 billion in 2011 to $740 billion in 2023. This unchecked behemoth infrastructure with over 60,000 armed agents and support personnel now extends from the border into every corner of the country. These are also assisted by thousands of police officers from 89 police jurisdictions across 21 states that currently have 287(g) agreements allowing for their participation in ICE operations.

These forces hunt, retrieve, detain and deposit people into a sprawling complex of at least 637 known detention camps spread across the country, and an unknown number of black sites.

report by the Economic Policy Institute concludes, “A comparative analysis of 2018 federal budget data reveals that detaining, deporting, and prosecuting migrants, and keeping them from entering the country, is the top law enforcement priority of the United States.”

Sharply implemented changes have produced an observable qualitative shift in national priority towards securitization resulting in authoritarian impulses, technological shifts towards social control, and enhanced capacities for repression—all under the rubric of “national security.” According to one comprehensive study,

Since 9/11, the United States has gradually moved away from nationality-based policies toward a redesigned immigration enforcement machinery that is conceived, driven, and funded with the central goal of advancing national security. It has resulted in the creation of a new Cabinet agency, the Department of Homeland Security; the creation or expansion of vast databases for the collection and analysis of information; new life for long-authorized but languishing initiatives; and the growth of a new generation of cooperative relationships between federal, state, and local law enforcement agencies.

In a relatively short period of time, we have seen exponential growth in armed state enforcement bodies, surveillance and monitoring systems, incarceration capacity, and laws criminalizing political activity.  Anti-migration has allowed the state to build up an unprecedented apparatus that is being primed for the potential use against the whole population. While the current composition of the US state cannot be defined as fascist—in classical Marxist terms—there are transitory processes occurring that reveal a quantitative shift in that direction. These include: the specific violent targeting of racialized migrants within the context of profound social inequality, the growth and legal transcendence and impunity of special bodies of armed repressive agents, expanding capacity of fascist groups to carry out acts of mass violence and private repression, and state and private suppression of the political left.

While the processes of primeval emergence and organization of this next fascism are inchoate, contradictory, and subject to advances and retreats over the next years, they have been established. Nestled in the systemic, structural failures of capitalism and its ideological spew, these mutations will likely multiply, take deeper root in all levels of society, and offer only barbaric solutions to the unfolding crises yet to come.

Opening the door to neo-fascism

Like in previous historical periods, xenophobia, racism, and the repression of migrant and stateless people have been the harbinger of more sinister transformations that manifest in distinct ways within the state apparatus and society. While still in an incipient stage, elements of fascism are revealing themselves. This is happening simultaneously and in tandem within the state and in the social sphere. It is most apparent in the growing autonomyopen racismviolence, and impunity of state-repressive bodies such as ICE and CBP, fascist infiltration into the police and local Republican parties, the growth of violence-oriented extremist networks and their coordination through social media platforms.

Social militarization in the name of “securitization” against migrants and refugees is a trajectory towards authoritarianism, in proportion to an increasing level of class repression. This starts within the immigrant population, but creates the infrastructure and lays the groundwork for generalization. This is observable in the targeting of the political left, the monitoring and suppression of critical media, and most recently, the emergence of overtly fascist elements operating within the state bureaucracy. Furthermore, agencies like ICE have transcended the supposed “rule of law”, and are acting in an extra-legal manner targeting and disappearing people based on racial characteristics, including profiled citizens, and the parallel operation of violent groups and individuals that act as enforcers by targeting all people who appear Mexican and Central American, especially.

It also reveals how “anti-migration” has become the universal call to action for the international right, which is currently fusing elements of the petty and big bourgeoisies within nation states. Both of these otherwise contradictory elements, dependency on migrant labor alongside xenophobic reaction against it, now occupy much of the space of bourgeois political discourse amidst a growing crisis of functionality of capitalism and a crisis of legitimacy of capitalist ideology.

Trump took the initiative to publicly repudiate the Global Pact on Migration and has since dedicated much of his administration’s energy towards turning ever possible punitive and restrictive screw to inflict as much harm, pain, cruelty, and difficulty on migrants and refugees as possible within the existing repressive framework. But he did not create this framework.

Successive US administrations have been constructing the juggernaut of repression in harmonious succession since the administration of Jimmy Carter. Nevertheless, Trumpism constitutes both an impetus and reverberation of a new international political current that offers a defense of crisis capitalism by making a hard-right political turn against the world’s migrant and stateless people.

Racist xenophobia intertwined through an orchestrated criminalization of statelessness is the undercurrent of this phenomenon. It is currently expressing itself internationally in various capacity-building articulations. These include quasi- and certified fascist political movements and parties. In the United States, is also being expressed through the formation and evolution of migrant-specific institutions of repression such as Immigration and Customs Enforcement (ICE).

Like in past iterations of fascism, reactionary nationalism and the various ideological expressions of racism that are a by-product of imperialism are the twin driving forces behind the repression of migrants and refugees. This includes virulent and pervasive Islamophobia and anti-blackness embedded in the opposition to migration specifically from the Middle East and Africa, and the racialized, anti-indigenous, and anti-black content of opposition to immigration from south of the US border and the Caribbean.

Also, like in the past, this is occurring in the context of a prolonged crisis of capitalism, albeit in new forms. Lastly, it also occurs within the context of rising inequality and a surge in revolutionary energy and class struggle on an international scale.

As international capitalist integration increases, it simultaneously produces a heightened transnational sensitivity to class struggle elsewhere. This produces repressive impulses that then blow back within the centers of empire. Repression abroad extends to repression at the center, especially as inequality and class polarization widen and begin cleaving apart the efficacy of the ruling-class consensus that governs from the heart of empire.  In regards to policing the working class, the functions of migrant repression and enforcement are evolving and transcending the boundaries of citizenship—affecting the class as a whole.

The trajectory of anti-migration politics now afflicts societies both at the center and at secondary concentric rings of the global capitalist system. The accumulation and consolidation of forces of the far right expresses itself with both general and specific features. The political center in bourgeois capitalist societies are sliding in unison from variations of conservatism towards degrees of authoritarianism. In some countries, there are more overt expressions of neo-fascism emerging.

These emerging forces of the Right are also militant stewards of unfettered capitalism on behalf of their own ruling classes. While they may align across borders against their ideological opponents, they are also in fierce competition with one another. The coalescing of the far-right and neo-fascist forces internationally is an ephemeral phase of international capacity-building that is fraught with many contradictions—and will ultimately unwind into an inevitable factionalization inherent in capitalist competition. In the meantime, it serves to temporarily align forces that are seeking to reorganize their own governance models, legal frameworks, and militarization projects in anticipation of a long and uncertain future of intensified inter-imperialists conflict, international class struggle, and cycles of revolution and counter-revolution. 

The anti-migrant international

Trump and the anti-migrant edifice in the US wasn’t needed to create like-minded counterparts in other parts of the world. They each have their own organic composition and origin stories. But like the so-called “War on Terror”, the operations of US empire have had a resounding and reordering effect on the rest of the world, especially within the political topography of reactionary nationalism and the far right. Furthermore, anti-migration as an instrument of political mobilization has become an international phenomenon, articulating and activating along the concentric nodes of the global capitalist system.

As the principal center of the global capitalist system, ideological and programmatic shifts in the operations of US empire inspire replication internationally, especially when it serves other national capitalist groups in their processes of accumulation, class control, containment or elimination of oppositional forces.

Through imperialist relationships, where the US has the disproportionate power to impose or suffuse its own military operations or operational models, it has created a webbing of migrant control and suppression that span the globe. Agents with the International Operations Division of ICE, for instance, serve as “liaisons to governments and law enforcement agencies across the globe and work side-by-side with foreign law enforcement on HSI investigations overseas.” ICE has spread around the world, with jurisdictions closely aligned to military positions in over 70 countries and within every region.  Agents operate out of military bases and infrastructure, and are stationed at international airports and other strategic locations.

In some cases, compliant regimes like those in Guatemala, Honduras, and El Salvador have allowed ICE and Customs and Border Patrol agents and operations to extend into their national territory to integrate into their police forces or train personnel directly. In Mexico, the government has agreed to act in conjunction as an auxiliary to US efforts to repress and control migration for its own purposes.

These arrangements are made possible and facilitated through unequal relations long-established by imperialist domination. For example, aid to these Central American nations were cut prior to this new set of agreements, as a means of heavy-handed insurance that restoration was contingent on compliance. For Mexico, the US had previously traded military aid to encourage compliance with its plans for regional security integration.

When Andres Lopez Manuel Obrador was elected, replacing the acquiescent regime of Enrique Peña Nieto, the Trump threaten to raise tariffs on Mexican-made goods as reprisal if US diktats on migration-control within that country were not followed. This successfully bullied the timorous Mexican capitalist class, which in turn cajoled the state to comply.

Other capitalist nations have also followed suit by initiating their own anti-migrant campaigns. In different corners of the globe, rightwing capitalist parties and far-right demagogues that have attained, held, or maintained some form of state power through anti-migrant campaigning in recent years.

In Europe, anti-migrant parties have taken the reins of government in Italy, Sweden, Austria, Hungary, Poland, and won regional elections in Germany and Spain. Support for anti-immigrant parties in general has doubled in 13 European countries from 12.5% in January 2013 to 25% in September 2018. In the most recent European Union election, far-right anti-migration parties won a mean average of 18.23% of the total combined vote across 17 nations.

Far-right and neo-fascist groupings have formed their own European-wide political party called Identity and Democracy (ID) consisting of far-right anti-migrant parties from nine countries led by Matteo Salvini’s League party (Lega) in Italy, Marine Le Pen’s National Rally in France, and the Alternative for Germany (AfD). In the last European Parliamentary election in June, this group won 10% (73 of 751) seats campaigning explicitly for “more restrictive refugee and asylum policies [and] more spending on EU external border controls[.]” The articulation of far-right forces is the fastest growing trend in European politics.[4]

The advance of the far-right by campaigning for migrant repression has ideologically disarmed centrist and center-left political rivals. Many of these same political parties are being pulled further to the right as migrant repression becomes more integral to the functioning of capitalist accumulation in the current period. A deep-seated and inextricable allegiance to the capitalist system pulls them in tow as the systemic poles shift.

These parties have generally led or played a supporting role in managing the state and economy in their respective countries over the last four decades. In power they have presided over or supported neoliberal restructuring domestically and abroad. As migrant repression has become a neoliberal growth industry—both as an instrument of wage suppression and a commodity for the prison, arms, tech, and surveillance sectors—they have been complicit as political actors.

The Democrats in the US, Liberals and most Social Democrats in Europe, and their ideological counterparts in other parts of the world, continue to stubbornly adhere to the model of neoliberal capitalism as the only conceivable path forward. This continues even as social inequality spirals towards unprecedented levels, and austerity undermines the social safety net, ravages the poor, and eats away at the stability for even the middle classes. Incapable of presenting an alternative, they have come to see and present themselves as the best-equipped stewards to navigate capitalism through the latest crisis. While they use different vocabularies and present themselves as more humane, centrist and center-left parties have been shifting to the right as part of the general terrain of bourgeois politics.

In late 2018 the international political heavyweights of centrism led by Hillary Clinton, Tony Blair, and Matteo Renzi, united to stake out and showcase their own positions as part of a tour across Europe. This uninspiring response to the far right amounted to a general accommodation to the right’s narrative. Twisting in the wind, they wrongfully concluding that if common people are accepting right-wing ideas, then so should the center and center left.

Former British Labor Party Tony Blair stated that “those on the center ground had to accept immigration was an issue of concern to large swathes of the electorate that cannot just be ignored.” Former Democratic Party Prime Minister of Italy critiqued the rise of the far-right in his own country, but played a major role in the crack-down on migrants in refugees during his term in office. A little over a year earlier, he led a campaign to reduce the number of refugees entering Italy, claiming “[w]e need to free ourselves from a sense of guilt. We do not have the moral duty to welcome into Italy people who are worse off than ourselves.” The anti-immigrant leader of the far-right Lega Party, Matteo Salvini responded: “Thanks for all the work. We will take it…They [the Democratic Party] chatter and get embarrassed about it, while we can’t wait to actually do it.” They were elected into power a year later.

For her part, Hillary Clinton used the tour to blast her counterparts for being too soft on migration and to take a harder line to co-opt the far-right’s messaging. “I think Europe needs to get a handle on migration because that is what lit the flame… [that they are] not going to be able to continue to provide refuge and support.” With this as the ideological leadership of the center and center-left, it becomes possible to understand how and why many of these parties are now shifting tack on the issue.

European liberals are increasingly calling for the adoption of restrictive policies as part of their efforts to remain viable in the slide to the right:

Those who, instead, have accepted the need for harder-line migration policies – such as Denmark’s Social Democrats, who this month sidelined their far-right challengers with a much harder line on integration, or Spain’s Socialists, who in April won the largest share of the vote by putting “safe, orderly” immigration at the heart of their platform – have found their way back to power.

The anti-migrant international movement has been successful in shifting policy and discourse on a global scale. This becomes especially apparent in the intensification of the scale of intra-national and generalized social violence against migrants and refugees over the last few years.

Intranational violence: states versus stateless people

As previously noted, the United States sets the standard in many ways for state violence against migrants and refugees. Successive US presidents since Bill Clinton have walled-off large sectors of the US-Mexico border since 1994, re-routing migration through vast and deadly mountainous and desert terrain has led to the death and disappearance of over 8,000 migrants and refugees.

Within his first two years in office, Trump’s administration implemented the notorious “zero-tolerance policy” of separating and incarcerating thousands of migrant families at the border. He then changed the rules for refugees, arresting all who applied for status between April and September 2019, corralling over 270,000 men, women, and children into Border Patrol stations, makeshift detention centers, and open-air prisons that have the characteristics of concentration camps.

Trump has since closed the door to asylum-seekers at the southern border, requiring them to stay in Mexico pending an intentionally prolonged review process. This has stranded thousands of people in squalid camps and tent-cities along the southern side of the border. Several people have recently died while desperately trying to cross to escape the extreme conditions.  The list of atrocities goes on, not only in the US, but internationally.

Australia’s ruling rightwing Liberal Party has campaigned on opposing migration, closing access for refugees, and overt Islamophobia. More than 95,000 people have sought asylum in Australia by plain over the past five years, yet 84% had their claims rejected. Arrival by boat, the method for the poorest and most desperate refugees and migrants, has been forbidden since 2013.

More than 3,000 people who have arrived through this method have been sent to offshore detention centers in Nauru and Manus Island. According to UN High Commissioner for Human Rights Michelle Bachelet, refugees forced into these camps have been “subjected to prolonged, indefinite and effectively unreviewable confinement.” The deplorable conditions in these concentration camps have led to multiple cases of suicide and widespread psychological trauma.

The brutal state repression of migrants and refugees in Australia has pushed mainstream political discourse to the far-right, creating the conditions for a dramatic resurgence of white nationalist and neo-nazi activity. There has been a predictable surge in racially-motivated attacks and hate crimes in correlation with the toxic political environment, although the national police rarely prosecute such offenses or treat them as politically motivated.

In India, the far-right ruling Bharatiya Janata Party (BJP) party has wielded the anti-migrant cudgel in an effort to ethnically-cleanse almost two million people in the far northeastern border state of Assam. As part of their 2019 re-election campaign, the Hindu-chauvinist party echoed Trump’s attack on Mexicans and Central Americas, claiming that Muslim “infiltrators” were crossing India’s borders as undocumented immigrants and refugees.

Indian Prime Minister Narendra Modi has stated his intention create a National Registry of Citizens (NRC). Beginning in Assam, the BJP intends to revoke the citizenship of the Muslim population who cannot provide evidence family residence in the state going back 50 years. The ruling party has also begun construction of detention camps to roundup and incarcerate those declared “illegal.” To make the point clear, BJP President Amit Shah declared during election campaigning that “[t]hese infiltrators are eating away at our country like termites…The NRC is our means of removing them.” Amidst this unfolding human rights crisis, the Trump Administration invited Modi to the US and publicly regaled him for his efforts to “unite” India.

In other parts of Asia, ruling groups have also utilized and politicized the anti-migration concept of citizenship controls and exclusions, and the attendant xenophobia and racism, as an instrument of governance for their own purposes. This includes Myanmar’s ethnic-cleansing of the Rohingya, and China’s mass-detention of Uighur people.

The repression of migrants is not new in Italy, but it has taken a qualitatively more violent and deadly form with the victory of  the neofascist Lega Party since June of 2018.  As a junior partner of the centrist “Five Star Movement”, the Lega gained prominent positions within the government as part of a power-sharing agreement, including the Ministry of the Interior (which oversees migration policy). In their election, they enjoyed the direct backing and support of the Trump Administration, claiming their campaign was inspired by Trump’s crackdown in the US.

The Lega has set an aggressive agenda to close off Italian ports in the Mediterranean to migration and refugee access from Africa, deployed interception operations, and turned away thousands. Furthermore, they have criminalized humanitarian migrant rescue operations. This militarization of the sea has made crossing for migrants more desperate, precarious, and clandestine. The result has been catastrophic, contributing to the deaths of at least a thousand refugees since the beginning of 2019. Over 19,000 migrants and refugees have been reported dead or missing attempting to cross into Italy other points of entry since October 3, 2013.

The Lega has also shut down various migrant reception centers within the country and enacted a comprehensive package of decrees to repress the rights and free movement of migrants in the interior. These greatly reduce access to refugee protections, expedite deportations, and cut access to social programs and services. Predictably, these refugee bans have presaged a dramatic rise in racist attacks and hate-crimes.

Amidst a severe economic crisis in Turkey, the Erdogan government has publicly announced campaign to deport over a million undocumented Syrian refugees. This campaign has begun with the deportation of LGBTQ+ refugees and political radicals and dissidents. Over 3.5 million Syrian have crossed the border turkey since 2011, with most integrating into the low-wage sectors of working class and many without formal authorization. The government is now treating them as a scapegoat for the economic crisis, and pursuing a path of repression similar to the established US model beginning with criminalization and low-scale deportations:

Officials are cracking down on Syrians working illegally or without residence papers, fining employers and forcing factories and workshops to close. Pro-government media have grown more critical of Syrians, landlords are raising their rents, and social media is bursting with anti-Syrian comments…Syrian workers were being told to acquire work permits and pay social security, he said, but many say they cannot afford the extra costs, and even if they can, they fear more rules will be enforced, including one that demands five Turkish citizens have to be employed for every Syrian in a company.

While not an exhaustive list, there is a growing trend of state violence against stateless people carried out by far-right governments in different regions of the world. This has been enabled and facilitated by an ongoing crisis of extreme social inequality, displacement, and instability; the functionality of migrant repression as a pillar of capitalist accumulation in the global and regional centers of capitalism, and the qualitative rise of categorically far-right regimes who criminalize migrants to further exploit the issue for political gain.

The international criminalization of migrants and refugees, their capitalist exploitation as a marginalized sections of the global working classes, and the growth of the far-right and neo-fascism have not been met with a substantial opposition movement or alternative vision for alleviating the economic crisis driving migration and inequality. In a companion piece to follow this one, I will argue that a counter international needs be constructed on the basis of opposing border restrictions and supporting free movement of people, organizing unions and solidarity across national boundaries, and building an explicitly anti-capitalist political movement.

Notes:

[1] There are a variety of other economic factors driving out-migration, including (but not limited to) IMF-imposed austerity and structural adjustment policies downsizing the economy, the propensity for jobs to pay low-wages below the rate of sustenance, especially in foreign-owned sectors like the “maquiladoras” in Mexico and Central America.

[2] I will generally refer to these different categories of displaced people as “migrants” throughout the essay.

[3] Some examples include: The Arab Spring, the Movement of the Squares in Europe, Occupy Wall Street in the US, and other uprisings and revolts in AfricaAsia, and South America

[4] The only exception has been the experience of Golden Dawn, the violent neo-Nazi party that rose to become to third largest party in Greece until recently. See https://www.aljazeera.com/news/2019/07/neo-fascist-golden-dawn-party-crashes-greek-parliament-190708060921804.html

Originally posted at Punto Rojo.

Sunday Nov. 3: Livestream Dialogue on Kurdish Self-Determination and Socialism

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As Turkey starts a full-scale military invasion of northern Syria to crush the Kurdish struggle for self-determination and push Syrian refugees into a zone under its control,  it has become clear that no global or regional power is interested in the emancipation of the Kurds or any other peoples of the region. The current ominous situation demands a new kind of dialogue between socialists in the Middle East and North Africa region.  There are over 35 million Kurds in Turkey, Syria, Iraq and Iran. The Kurdish struggle for self-determination has been an integral part of the history of the Modern Middle East.  Yet authoritarian capitalist and imperialist powers have always used racism, ethnic divisions, sexism and the pull of capital to prevent the creation of a united regional revolutionary and socialist emancipatory movement.

Join us for a dialogue between Kurdish Turkish, Kurdish Iranian, Syrian Swiss socialists to discuss the following questions:

1. What is the state of the struggle for Kurdish self-determination in Syria, Turkey, Iraq and Iran?  In each case,  how is this struggle related to other progressive struggles against the authoritarian regime of each particular country, other authoritarian regimes and forces in the region,  as well as  regional and global imperialist powers?  What have been the contradictions and the problems?

2. Kurdish women have been very active in Rojava and have also been in the forefront of women’s struggles in Turkey. What have been the high points and the limitations of Kurdish women’s participation?  How are Kurdish socialist feminists theorizing women’s emancipation in ways that go beyond the patriarchy and relations of domination within the various Kurdish parties?

3. How are Kurdish socialists envisioning the relationship between Kurdish self-determination and international revolutionary socialism?  What can we still learn from Marx, Lenin and Fanon?

4. What kind of regional and global solidarity with the Kurdish struggle for self-determination is needed now?

Speakers:

Nazan Üstündağ received her Ph.D. from the sociology department at Indiana University Bloomington in 2005. Between 2005 and 2018, she has been an Assistant Professor at Boğaziçi University, Department of Sociology. Currently, she is receiving a joint fellowship from Academy at Risk and IIE-Scholar Rescue Fund, and is affiliated with the Forum for Transregional Studies. Üstündağ has worked as a columnist in the journal Nokta and the newspaper Özgür Gündem and her opinion pieces appeared in websites such as Bianet, T24 and Jadaliyya. Üstündağ is a founding member of Women for Peace and Academics for Peace. Currently, she is working on a book manuscript on the cosmology of the Kurdish Movement based on three women figures: the mother, the politician and the guerilla.

Kamran Matin is senior lecturer in International Relations at Sussex University, UK, where he teaches international history, international theory, and Middle East politics. He is the author of Recasting Iranian Modernity: International Relations and Social Change (Routledge, 2013) and co-editor of Historical Sociology and World History: Uneven and Combined Development over the Longue Durée (Rowman & Littlefield International, 2016). Matin is currently working on a manuscript on ‘Kurdish communism in post-revolutionary Iran’. He is the co-editor of Palgrave’s Minorities in West Asia and North Africa (MWANA) series.

Joseph Daher teaches at Lausanne University, Switzerland and is a part time affiliate professor at the European University Institute, Florence (Italy). He is the author of Syria after the Uprisings (Pluto, 2019) and Hezbollah: The Political Economy of the Party of God (Pluto, 2016). He is the co-editor of Penser l’emancipation (La Dispute, 2013) and founder of the blog Syria Freedom Forever.

Moderator:

Frieda Afary

Philosophy M.A.  She is a librarian, translator, producer of Iranian Progressives in Translation, and member of the Alliance of Middle Eastern and North African Socialists.  She has published articles in English and Persian on the Middle East, Marx’s Capital, Socialist Feminism, and Marxist critiques of state capitalism.

6 p.m. – 8:30 p.m. Geneva time

Sponsored by the Alliance of Middle Eastern and North African Socialists

To listen to the livestream dialogue, go to:

https://www.facebook.com/events/434609033838570/

Originally posted on the Alliance of Middle Eastern and North African Socialists website.

Parents’ huge stake in the Chicago Teachers Union strike

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A harsh reality of teachers’ strikes is that they hit parents – moms especially, who still do most of the work of caring for kids and housework – the hardest. Parents are left frantically searching for childcare options, especially if they support their families in low-wage jobs that pay hourly.  Missed work means exhausting stress and financial hardship.  At the same time school workers, teachers and especially paraprofessionals, who earn poverty wages themselves, feel the pain of lost wages and the uncertainty of what awaits when they return from their struggle to defend conditions for students, as many refer to them, “their kids.”

When Chicago Teachers Union (CTU) VP Stacy Davis Gates noted the press and public wouldn’t be interested in most of the contract issues because they’re “not sexy,” she captured the truth about the work women do, meaning in particular in our society Black and Hispanic women: cleaning, cooking, tending to our physical and emotional needs.  Women’s work isn’t sexy. It’s work, as even sex workers, yes, mostly women, are telling us.

There is nothing “sexy” in demanding paraprofessionals, whose work is mostly invisible outside the classroom, earning a salary that is above the poverty level.  There’s nothing exciting in a contract proposal for teachers to get 30 minutes to get their thoughts and materials together before they meet their students so as to give the class their best. If you haven’t cared for kids you may not understand how painful it is to see children need help and be unable to provide it – so you may not understand why reducing class size is so central to teachers and the union, as well as parents who see their children’s needs going unmet.

CTU members are staying on strike until these “not sexy” demands are met because the money is there to pay for them. The issue is not whether Chicago has the revenue but whether the people who control the purse strings are going to spend the money on kids’ social and psychological welfare, their learning in schools. Despite campaigning for a different kind of city, Mayor Lightfoot is continuing Rahm Emanuel’s morally bankrupt policy of directing city money for Lincoln Yards, the kind of  “urban development” that benefits corporations and wealthy residents, tax breaks for corporations, and cops in schools.  No one knows what’s in her mind as she makes these decisions, but what we do know is the policies she is supporting harm kids by marginalizing care work and devaluing the people who do it.

Every parent of a school age child should be rooting for the CTU. What happens in this strike has national implications for school funding and reform. Chicago parents, all who care about kids’ well being, should be putting pressure on Lightfoot to settle this strike now by funding the contract demands that are keeping teachers on the streets, out of classrooms, and moms searching for ways to cope. Chicago, like our entire society, runs on the mostly invisible work of women, especially women of color. The stress this strike has heightened for both school workers and parents – women – is a result of the devaluation of women’s work.  These contract proposals and the union’s use of the strike to insist the improvements be made are telling the powerful elites who control how money is spent that women and the work we do must be seen, valued, and respected so that the children on behalf of whom we do this work receive what they need and deserve from us.

Reply to Greg Shupak

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Greg Shupak and I, as he notes, differ on one key interpretation of U.S. intervention in Syria. For him, the U.S. intervention, as it shifted its focus to defeating ISIS, never meant a shift away from an anti-Assad stance; rather, it was another means to pursue it. In his analysis, the U.S. control over a vast swath of Eastern Syria, in coordination with the Syrian Democratic Forces (SDF), would be used in the future as a means to toppling or weakening the Assad regime. He sees the continued presence of U.S. military bases in Syria, following the defeat of ISIS, as a signal of the Washington’s deep commitments to such a goal. Shupak’s specific ideas of how this might be achieved are not totally clear (not that this is required, considering how unpredictable turns of events in Syria can be). But many others who share a view that the U.S. intervention in Eastern Syria has an end goal of holding onto some control in the country assert that weakening the government would be achieved by some kind of support for an autonomous region in Eastern Syria, in coordination with the SDF.

It seems to me that events of the past weeks tend to confirm the interpretation of U.S. foreign policy in Syria that I provided in my original article written months ago:

“Essentially, the United States faces two mutually exclusive choices in Syria: abandoning the Kurds when it comes to holding up their tacit end of the bargain in the anti-ISIS coalition, or further antagonizing several of the region’s major poles of power by maintaining an expensive and dangerous military presence in northeast Syria until a deal favorable to the Kurds is achieved (if it is achieved at all).”

I speculated that the late 2017 U.S.-permitted invasion of the Kurdish region of Iraq by the Iraqi government following that region’s independence referendum seemed to foretell the fate of the SDF in Syria. Of course, as I write, the United States is currently engaged in a sudden and rapid withdrawal of troops from Rojava. While the outrage over the withdrawal from across the political spectrum illustrates the contingency of this outcome, it has always been hard for me to imagine a scenario where the United States stays in East Syria for the long term, for the reasons I cited in my article.

Shupak asks if I am opposed to sanctions on Syria. I am opposed to sanctions which hurt ordinary people in Syria, who wait in long lines for hours for fuel for basic needs such as cooking, heating their homes, and driving their cars. And I am certainly opposed to any blockage of aid provision, this despite many credible reports of the regime stockpiling aid provision and blocking aid provision to areas in opposition control.

However, as I wrote at the beginning of my article, I was writing not to provide a prescription but an analysis that I felt had been missing. My humanitarian opposition to sanctions, which were imposed on Syria between 2004 and 2012, does not change my interpretation that the U.S. shifted its focus away from the regime sometime around 2013/2014. That these sanctions have not been lifted since then does not surprise me, but considering their small economic impact on the U.S., I do not take their continued existence as strong evidence of the U.S. seeking to topple Assad.  Similarly, expressing my opposition to the U.S. arming various sides in civil wars, a position I indeed hold, was not a goal of my article, which I is why I did not mention it.

My article sought to clarify key points in the analysis of the Syrian civil war. As such, I focused on what I thought I were the most substantial and essential aspects of the war without too much undue meandering (even with my efforts to be concise, I am thankful the editors allowed me some leeway on their maximum word limit).

Shupak asks why I did not mention the sanctions. I could have mentioned the 2011 and 2012 sanctions, but it would not have added much to my already-stated point that the U.S. sought to weaken the government in the early years of the civil war. He asks why I did not mention the military bases in Syria, but it would have also merely reinforced the many other statistics I used to affirm that the U.S. was deeply involved in military action in East Syria. I will say that I am a bit surprised that Shupak sees the continued existence of bases in Syria as such clear-cut evidence of U.S. long term intentions in Syria – the defeat was so recent that I would have been hesitant to lend any interpretation to the continued presence of bases either way.

He asks why I did not mention Israel, but the same question could be asked about the involvement of the Gulf states, or Turkey, or other NATO allies in Syria to which I could have devoted a whole article alone. Besides, as I wrote, “it is an analytical overstep to claim that the entirety of [U.S. allies’] actions simply represent Washington’s true intentions that the U.S. is unable to carry out on its own because of PR optics… a theory of allies’ perfectly homogeneous interests across the board tends to obscure more than it clarifies.” It seems to me that the past few weeks’ events in Syria also confirm this analysis. In short, it does not strike me that the inclusion of any of these facts would substantially change the portrayal of U.S. involvement that I provided.

I can now better understand why Shupak’s article juxtaposes various types of American involvement in Syria without much care for whether this involvement is against Assad or ISIS. It certainly makes sense if your view is that U.S. involvement against ISIS is merely a cover to later topple the government. But while the history of the Syrian civil war is still far from complete, it seems like recent events render Shupak’s account increasingly untenable.

Reply to Ella Wind on Syria and the U.S.

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In “Syria, the United States, and the Left,” Ella Wind criticizes my April 2018 article, “U.S. Out of Syria.” Wind says that I misrepresent U.S. policy towards Syria by “demonstrate[ing] the scale and ferocity of the U.S. intervention by a series of factual tidbits related to the topic, without a sense of scale, importance, or relationship between them.” She cites the following paragraph from my article:

“The U.S. admits it has between 2,000 and 4,000 American troops in Syria. Between late 2016 and May 2017, the U.S. bombed pro-government forces at least three times. The U.S.’s support for armed groups in Syria has gone far beyond its backing of Kurdish groups, as America and its conservative allies in the Middle East have supported groups fighting the Syrian government, including reactionary religious fundamentalists guilty of sectarian violence.”

Wind acknowledges that the facts I refer to are true but says that “through their list-like juxtaposition, they present a picture of the American intervention that seems to imply the anti-ISIS intervention is a minor side-project to the primary goal of overthrowing Assad via the backing of Islamist groups.” I say nothing about “a minor side-project” or a “primary goal” so there is no basis for the claim that my article ranks U.S. priorities in Syria. Here I’d like to point out that I have participated in the very “discussion of the U.S. strategy of airstrikes against ISIS” that Wind rightly notes is “in short supply” as I have written many articles largely and in some cases primarily focused on the U.S.-led campaign against ISIS-held territories, bombing that I have vigorously and repeatedly condemned irrespective of its connections to U.S. policy towards the Syrian government and that I have I called for resistance to and attended protests against; as I make clear in those articles, I wholeheartedly share Wind’s argument that one of lessons of the war in Syria is that “the indiscriminate razing of cities to save them from occupation by a tyrannical jihadist group is rather counterproductive.”

Yet Wind and I differ in that, in my estimation, the U.S.’s war against ISIS and its war against the Syrian government should be seen as intimately connected rather than as ventures with necessarily contradictory goals:  after all, both have been fought in Syria, killed Syrians, and contributed to the leveling of Syrian cities as part of a U.S. effort to control the country. Wind seems to treat U.S. maneuvers against ISIS as though they can be compartmentalized from U.S. maneuvers against the Syrian government. For instance, she writes that in the war on ISIS “Washington’s chosen proxy fighters on the ground were more effective, perhaps because for them also it was the fight against ISIS, rather than Assad, that was their own urgent concern.” On the other hand, the first of the two equally significant, inter-related aims that I take up in “U.S. Out of Syria” is to illustrate that the U.S. and its partners have designs on Syria. The position I’ve long held is that the bombing of ISIS-held areas and the initiative aimed at the Syrian government have been used by the U.S. and its regional proxies to get a foothold in Syria that will give them leverage against the Syrian government and its Russian, Iranian, and Hezbollah allies.

One of the cases I refer to in my article, the handling of which Wind objects to, illustrates the relationship between the war on ISIS and the attacks on the Syrian government. I cite three instances of the U.S. bombing Syrian government forces between late 2016 and May 2017 and Wind criticizes me for failing to note “that almost all the U.S. strikes against the Assad government occurred when its forces threatened to encroach on the SDF and were not part of any effort to topple the regime.” The SDF both worked with the U.S. to fight ISIS and enabled the U.S. to effectively control nearly one third of Syria, including what Syria specialist Joshua Landis describes as “half of Syria’s energy resources, the Euphrates dam at Tabqa, as well as much of Syria’s best agricultural land.” Therefore, the SDF has been valuable to the U.S. not only against ISIS but also in giving the U.S. purchase over a large, valuable chunk of Syria.

In my reading, Wind takes the inverse position of the one that she baselessly attributes to me and underestimates the U.S.’s commitment to either toppling the Syrian government or at least keeping it weak and the country haemorrhaging while giving the U.S. an entirely unjustified say in Syria’s future. Consider, for instance, the following portions of my article, which Wind ignores:

“The CIA’s effort to oust the Syrian government has been one of the costliest covert-action programs in the agency’s history….Over the course of the Syrian war, America’s ally Israel has sponsored an armed insurgency against the Syrian government, has bombed Syria nearly a hundred times, and has sought to intensify its control over Syria’s Golan Heights, which Israel has illegally annexed. The U.S. has also supported devastating sanctions….

As of July 2017, the U.S. had ten military bases in Syria. Earlier this month, America began constructing two more.”

At no point in her article does Wind mention the sanctions, the bases, or Israel’s attacks on Syria or ongoing theft of part of the country.

If the U.S.’s gambit against ISIS meant that the U.S. had little if any desire to undermine the Syrian government, then the U.S. would have removed its bases from Syria—or at least signaled that it is going to—now that ISIS is for all intents and purposes defeated as a territory-holding entity in Syria. Ergo it’s a mistake to see these bases, which amount to an occupation of parts of Syria, purely as tools against ISIS rather than as also being part of a U.S. effort to flex its muscles in Syria beyond the narrow goal of beating ISIS. The sanctions, similarly, remain in place and target the Syrian government though, as is typical of U.S. sanctions regime, they collectively punish the Syrian population:  the Associated Press reports that “widespread fuel shortages that have brought life to a halt in major cities” that the government controls “are largely the result of Western sanctions on Syria and renewed U.S. sanctions on Iran, a key ally.” Likewise US sanctions on Iran forbid passage of aid ships to Syria. Robert Ford, a former U.S. ambassador to Syria, characterized the sanctions as “a conscious policy of the American government to try to strangle to death the Iranian government in Tehran and the Syrian government in Damascus.” The sanctions and bases demonstrate that Syria’s people and resources, including but not limited to the Syrian government, are in the U.S.’s cross-hairs; that ISIS is effectively decimated hasn’t changed that.

I realize that Wind knows Syria well so I won’t accuse her of the “genuinely naïve lack of knowledge” she says could be behind my article’s alleged deficiencies but the just-mentioned omissions leave me wondering whether she’s projecting when she asks whether I am engaging in “a concerted effort to present only a certain picture.” I do not know Wind’s other work so I ask her, respectfully and earnestly, where the sanctions and the bases fit into her analysis of Syria and whether she joins me in calling on the U.S. to dismantle its bases and drop the sanctions.

“U.S. Out of Syria” was written and published in the context of America bombing Damascus when the issue being debated by the media, general public, and the governments in the western world was whether America should continue attacking Syria and overthrow its government. Accordingly, the article’s second aim is to demonstrate that the U.S. and its partners have inflicted grave harm on Syria. The aim of doing so is to make the point that throughout the war in Syria the U.S. has helped bleed and debilitate the country and that those who were arguing in favor of further U.S. intervention and regime change on the grounds that this could lead to a peaceful, democratic future for Syria were woefully misguided: as I show, the U.S. and its allies inflicted death and destruction in Syria both in cases where the pretense was to supposedly liberate Syria from its government or where it was to supposedly liberate Syria from ISIS.

In Wind’s article, she correctly points out that, in 2015, “using tank-destroying missiles, militias from the [U.S.-Saudi program Timber Sycamore] trounced government forces in northern Syria.” I ask Wind, again in good faith, whether she shares my opposition to that and other instances of the US arming of groups fighting the Syrian government and whether she agrees with me that such arming should have been protested (and that future analogous cases should be as well) far more widely.

[Editors’ note: See here for Ella Wind’s reply]

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