Place: United States

The Nation joins a great tradition (Alien and Sedition Acts, Palmer Raids, Smith Act) by invoking "sedition" against Teabaggers.

 If you believe Glenn Beck, the Tea Party lunatics, Rush Limbaugh, and their ilk, Frances Fox Piven is the Marxist Machiavelli whose 1966 article in The Nation (written with Richard Cloward) still serves as the blueprint for a radical takeover of American society, including Barack Obama's "socialist" administration.

[This article appeared in New Politics no. 13, Summer 1992.]

The fire burning in South-Central Los Angeles illuminated the rage, anguish and despair of African-Americans consigned to bleak lives of poverty and hopelessness by the most "advanced" country in the world. But as history attests, once the rage subsides, the images, which should be unforgettable, are all too soon forgotten. The ghetto and those trapped inside it are once more invisible.

You can hear Diane Ravitch’s revised version of what’s needed for school reform, as well as a very different perspective (my own), in a panel this Friday, March 26, 6:00 PM, at NYU, Silver Room 207.

[This article was published in New Politics No. 23, Summer 1997]

Review of HELLMAN AND HAMMETT, by Joan Mellen (HarperCollins, New York, 1996. 572pp. $30.00 HB, $13.00 PB)

 Anyone who doubts that the Democratic Party has morphed from “liberal” to “neoliberal” in regard to education policy should check out the Democrats for Education Reform (DER).

         Conspiracy theorists often take evidence of government cover-ups as proof that a conspiracy occurred. Sometimes a conspiracy may indeed have occurred, but often the cover-up was designed to hide not some grand conspiracy, but malfeasance, incompetence, or wrong-doing.

I have seen the welfare system first hand as a volunteer outreach worker at a Boston welfare office (Department of Transitional Assistance). The other day I walked into the office to see a distraught woman sobbing disconsolately on the floor. She had unknowingly parked in the parking lot of the Burger King next door. She moaned, "I begged him not to tow me. I told him that I am homeless and don't have any money to feed my children, but he didn't listen.

In their edited collection, Global Woman: Nannies, Maids, and Sex Workers in the New Economy, Barbara Ehrenreich and Arlie Hochschild write that Third World women are on the move as never before, filling jobs in the "homes, nurseries, and brothels of the First World" (2002). The rushed and materialistic societies of the First World leave working parents little time to look after their children or their own parents. Women migrating from poor countries fill the gap.

Dorothy Sue Cobble's book, The Other Women's Movement: Workplace Justice and Social Rights in Modern America (Princeton University Press, 2002), retrieves the forgotten feminism of the previous generation of working women. Their reform agenda — an end to unfair sex discrimination, just compensation for their waged labor, and the rights of their families and communities — launched a revolution in employment practices that has carried over into the present.

1. Art

The justification of the intensive bombing of Serbia in 1999 as part of the need to avoid "another Holocaust" is only a recent event in the Americanization of the Nazi Holocaust: specifically its use as a propaganda theme for the defense of U.S. great power interests.

Holy saffron! From February 12 to 27, New York City's Central Park was the site of an exhibition called "The Gates: Central Park New York 1979- 2005," by the artists Christo and Jeanne-Claude (C/J-C). The Gates consisted of 7503 vinyl structures straddling 23 miles of park pathways, each gate 16 feet high, resting on steel bases (the equivalent, the city boasted, of two thirds of the steel used in the Eiffel Tower), with orange drapes (described by C/J-C as "saffron") hanging down from the tops.

We believe this article begins an important conversation on the left. We will be publishing various responses to it in our next issue, along with a reply from Stephen Steinberg. In addition, this article will be published in the Winter issue of New Labor Forum, together with a different set of responses and a reply from Steinberg. We urge readers to follow this debate in both venues. — Eds.

 

I knew when I wrote my piece that I was walking through a minefield of controversy, first of all because I challenge the dominant discourse on immigration and call into question many of the orthodoxies of a new generation of immigration scholars. I therefore came prepared to engage in verbal battle with outraged critics whose scholarship has been called into question. Alas, they did not show up at the table!

Does it matter that most of the problems that disproportionately affect black Americans don't stem from racism — or at any rate, modern day racism? . . . These issues just aren't particularly black anymore.
William Raspberry[1]

 

Ever since America's negro slaves were emancipated after the Civil War, our nation's generous immigration policies have worked against the interests and advancement of African Americans.

I imagine Stephen Steinberg astride a muscular white horse, whip in one hand, pistol in the other, riding to scourge the American left of its racial amnesia. Or he's a biblical prophet, imbued with the divine spirit and setting the highest standards for the community. Sometimes the need for such a seer is self-evident, and sometimes Steinberg fairly meets it. Sometimes.

Steve Steinberg highlights a critical issue at an important time. Steinberg is right to draw our attention to the impact of immigration on the project of progressive politics, particularly as it relates to the plight of African Americans.

As Stephen Steinberg says, "There is nothing progressive about flooding the lower echelons of the labor market with desperate immigrants who depress wages . . . It is also problematic when the nation imports workers to fill higher echelons of the job pyramid. . . ." Progressives should support elements of his policy agenda such as vigorously enforcing anti-discrimination laws, expanding affirmative action and creating a job corps for minority youth.

"Black people should do more to help themselves. . . . We worked for everything we have. They should too." (Cuban-American Miami resident)

 

"[Whites] are racists by tradition and they at least know that what they're doing is not quite right . . . Cubans don't even think there is anything wrong with it. That is the way they've always related, period." (African-American Miami resident)*