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  • Jeremy Corbyn versus the Third Way

    A development which no one expected now appears inevitable. Barring either otherwordly intervention or old-fashioned political dirty tricks, Jeremy Corbyn, long on the left wing of the British Labour Party, is slated to become that party's new leader.

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    And the rabidly pro-capitalist heirs of long-gone "New Labour" leader Tony Blair, as well as the traditional right wing of the Labour Party, are absolutely apoplectic.

    I wrote an article for Jacobin which puts Corbyn's campaign within the context of recent UK Labour Party history — and connects Blair's "New Labour" with its forerunners in the New Zealand Labour government of the 1980s and the Australian Labor governments of the 1980s and 1990s. These governments have been little discussed in Anglophone left-wing publications outside of Australasia, but they should be.

    New Politics editorial board member Bhaskar Sunkara's interview with Leo Panitch, co-editor of the Socialist Register, on the Corbyn phenomenon, also shouldn't be missed. 

     

     

     

  • Union-Backed "Fight For $15" Campaign Marginalizes Larger Struggle for Worker Power

    Interview with Arun Gupta, journalist and a founding editor of New York City’s Indypendent newspaper, conducted by Scott Harris:

    http://btlonline.org/2015/mp3/150918a-btl-gupta.mp3

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    It’s been almost three years since the movement for a living wage burst into protest, first in New York City and then in dozens of other cities and towns across the U.S.

    In its short life span, the national campaign for a hike in the minimum wage has seen significant victories, including announcements from fast-food giant McDonald's and America’s largest retailers, Walmart and Target, announcing they would increase the base pay for their lowest paid employees. Elsewhere, 11 states have legislated minimum wage increases and major cities, including Seattle, San Francisco and Los Angeles have passed measures that will phase in a $15 hourly wage.

    The national workers alliance known as "Fight for 15," is backed by the Service Employees International Union, which has initiated other successful organizing drives including the Justice for Janitors campaign. SEIU has spent millions on organizing major protests, job walkouts, pickets and a sophisticated public relations campaign designed to move public opinion in favor of minimum wage increases. A recent National Labor Relations Board ruling will make it easier for unions to negotiate contracts for employees working at fast-food chains and other companies with franchises using contract labor.

    Between The Lines’ Scott Harris spoke with Arun Gupta, a founding editor of New York City’s Indypendent newspaper and a widely published journalist. Here, he examines the strengths and weaknesses of the Fight for 15 campaign for higher wages that he’s written about in an article titled “Wage Gains Won't Last, Unless Fight for 15 Builds Worker Power."

    For more information on New York City’s Indypendent newspaper, visit https://indypendent.org and Arun Gupta's blog, see http://arunkgupta.com.

    Reposted from Between The Lines, a weekly radio newsmagazine.

     

  • Seattle suggests what teachers' union contracts can do for kids

    Members of the Washington Education Association (WEA), an NEA affiliate in Seattle, are on strike this morning. Picketing has begun outside schools though bargaining has resumed. The demands in this strike show the power of a teachers' union to use the contract to make schools what they should be for all kids.  The ones that I think are most significant:

    1. Guaranteed student recess: Recess time varies wildly across the district, and we believe all students benefit from a guaranteed amount of time for play and exercise.
    2. Reasonable testing: Too much standardized testing is stealing time away from classroom learning.
    3. Student equity around discipline and the opportunity gap: We need to focus on equity issues across Seattle, not just in six schools.

    I'm with the Seattle union in this struggle and hope you are too.  More information on the strike here.

  • Labor Day 2015: Which sides are you on?

     

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     This Labor Day, which sides are you on?

    Nope, “sides” is not a typo. This Labor Day I’m calling on organized labor to grapple with and overcome our unions’ simultaneously heroic and sordid history in regard to social justice and especially racial equality, U.S. working people’s “Many Pasts.”

    Liberals often don’t want to touch criticism of labor unions because this would be “washing dirty laundry in public,” weakening a frequently-attacked progressive force we badly need. But the corporate media and the Right are quick to expose union wrongdoing — though they are silent about Wall Street’s corruption. We can’t clean up problems we don’t face so we actually weaken unions when we don’t insist on their being self-critical.

    One reality we should discuss this Labor Day is that unions can’t be counted on to be on the right side of the struggle between wage earners and the boss. They still have the identity crisis Kim Moody described in 1998. The AFL-CIO has the “vaguely class-oriented idea that the federation must speak for all ‘working families’ and turn up the ‘street heat’ to organize the millions.” But at the same time the unions cling to the illusion they will be rewarded if they cozy up to capitalism, accepting all but its worst excesses.

    This schizophrenia is apparent in the American Federation of Teachers (AFT), which collaborates with the National Endowment for Democracy (NED). Through NED, AFT assists the U.S. State Department to undercut unions that are unfriendly to U.S. capitalism. In doing so the AFT subverts resistance to the global project to destroy public education. NED sponsors the Center for International Private Enterprise (CIPE) which supports “development of market-oriented institutions around the world.” While it has started to campaign against privatization of education, AFT simultaneously pushes for the “free market” globally. Which side is the AFT on?

    Let’s commend the positive change in labor, like its shift on immigrant rights, the campaign for #FightFor15, efforts to raise the issue of race in unions in response to #BlackLivesMatter. But these efforts are constrained by the unions’ lack of internal democracy and unwillingness to break with business (unionism) as usual. Unions can’t fix every social problem and ought not be expected to do so, but to win the loyalty and trust of working people labor has to embrace and act on the principle that if it’s a social justice problem, it’s a labor issue.

    When AFL-CIO President Rich Trumka acknowledges the contradiction of police unions being in AFSCME, that both Michael Brown’s mother and killer are union members and “our brother killed our sister’s son,” he begins to do that. However, it’s not enough to talk. We need the courage to enforce the principle that solidarity, social justice and democracy are as “union” as salary and wages. Though it may seem counter-intuitive, but when unions make social justice (and union democracy) labor issues they become the connective tissue of a broad social movement that wins public loyalty and trust in labor battles.  

    What does this kind of unionism actually look like? The Battle of Virden in Illinois, a miners strike, simultaneously inspires and cautions about the challenge unions face in confronting racism.  As Carl Weinberg explains, to break the miners’ strike, which had deep, social support and an extraordinarily courageous, militant union, employers recruited blacks from Alabama, bringing them by train to Illinois. African-American union miners, mainly from Springfield, helped patrol the tracks approaching Virden in a show of solidarity with their brother miners. In a remarkable show of solidarity, “penniless Black miners and their families who arrived in Virden refused to serve as strikebreakers once they learned the truth of the situation.” Yet the operators’ “divide and conquer” tactic was partly successful in making white Illinois miners believe that blacks would always be strikebreakers. The strike was successful in winning its immediate aims but Weinberg concludes that the limit of the miners’ success in the Battle of Virden was “the powerful and ongoing scourge of racism in the region.”

    The other part of this story is how black miners who defended union principles negotiated relations with racist miners. The letters of Richard L. Davis, a black spokesman in the 1880s and 1890s for many black miners in Ohio and three southern states, shows he had a tough sell as an intermediary with the white majority and white national leadership of the UMWA. But what a salesman he was! In one letter he responds to a black miner who justified going to coal fields near Seattle, Washington, breaking a strike. Striking white miners and the Seattle labor movement as a whole responded with vicious, violent racism to this strike breaking, yet Davis held fast to his defense of interracial solidarity. In his letter he asserts the need to fight for racial equality in the society, union and the coal fields.

    But he then turns the issue around and asks the strikebreaking miner “suppose that you were working in a place and the company brought in three or four hundred white men to take your places, what would be the result? I fancy you would not speak as you do now. No, sir, you would pick [up] your gun if you had one, and you would try to kill every white man that you saw, whether he was your enemy or not.”

    Davis responds to the strikebreaker’s argument that “28 years ago he was a chattel slave; today he is a free American citizen” by pointing to workers' shared self-interest: “How utterly false! None of us who toil for our daily bread are free…Does any negro think that an operator thinks any more of him than he does of a white man? If you do, you are sadly mistaken, for I remember several instances right here in this valley: whenever the colored men asked for that which was something like right and just, the answer was, whenever you colored men want the same as the whites do then we have no further need for you…it is not a white man’s country; it is partly ours as well.” Davis urges black strikers to defend their rights to be treated as equals, a right they forfeit when they allow themselves to be used to break strikes.

    We hear Davis’ ideas in battles that are not typically seen as “labor struggles but in fact, are, if we take the struggle for racial equality,for social justice, to be a labor principle as dear as not crossing a picket line in a contract dispute. “You are not better than us; you are not smarter than us; and you do not love these children more than we do,” says Jitu Brown, one of the African American activists in the #FightForDyett in their third week of a hunger strike demanding their rights as parents, citizens to be involved in deciding what school their children should attend. They are pushing back against “systemic disinvestment” in Chicago public schools by the powerful elite that runs the city under the helm of President Obama’s former chief of staff, Rahm Emanuel.

    The school district has been dismantling neighborhood schools and with them, African American neighborhoods. Activist teachers in the Chicago Teachers Union have been supporting the Dyett 12, as they’re called, but the hunger strikers deserve and need far more help from other unions, especially the Illinois state teachers unions, the Illinois AFL-CIO, and the two national teachers unions.  A letter from both state teachers unions to the Illinois Legislative Black Caucus is not an adequate response to address “white silence” — organized labor’s historic complicity in racial segregation in Chicago and Illinois schools.  The letter is an embarrassingly token gesture.

    I was recently asked by a union activist “How many backs do we have to watch?” My answer: As many as we want to watch ours.  That’s the meaning of solidarity. Let’s live it this Labor Day by taking sides. Dyett hunger strikers and Black Lives Matter are giving U.S. unions an opportunity to reinvigorate themselves.  

    Lois Weiner is a professor of education at New Jersey City University, where she directs the Urban Education and Teacher Unionism Policy Project. You can follow her on Twitter  and Facebook and read her blog at New Politics.

  • The Campaign “You Stink” Shakes the Sectarian Regime in Lebanon

    Lebanon had experienced some major protests in early 2011 against the sectarian regime following the regional popular uprisings, but the movement unfortunately ended a few months later, especially after the sabotage of several religious and reactionary parties against the movement and with the complicity of leftist movements of Stalinist tradition.

    A new popular dynamic started with the campaign “you stink” that was triggered after a waste management crisis. Piles of garbage were accumulated in the streets of Beirut since early July, after the closure of a major garbage dump’s site in the city of Naameh, a coastal town in the South, at that time.

    Opened in emergency in 1998, this landfill of waste had to close ten years later and never exceed 2 million tons of garbage. Last July 17 2015, when the inhabitants of nearby villages blocked the road to the garbage trucks of the company Sukleen, the garbage dump had been enlarged four times and contained 18 million tons of waste. Since that day, the smell that was choking on a daily basis Naameh extended to the streets of Beirut. After ten days without garbage collection, it already accounted for 3000 tons of daily waste.

    Subsequently the Lebanese national unity government composed of the forces of March 8 and 14, [1] transported some amounts of garbage heap in the poorest areas to temporarily relieve tensions in the capital Beirut and spared the more gentrified neighbourhoods. Until today, no solution has been found to the crisis of the accumulation of waste, most of Lebanon’s streets are now filled with garbage.

    The bourgeois and sectarian ruling class also attempts to split the profits from the privatization of garbage pickups depending on sectarian and geographical lines. Especially the links between Averda, the company managing Sukleen and the powerful Hariri family. Close to the former Prime Minister Rafik Hariri, assassinated in 2005, Maysarah Sukkar established Averda a few months before getting his first contract in Lebanon. With a turnover of $20000 dollars, he was then granted the multibillon waste market of Beirut and Mount Lebanon, without public bids. The contract was renewed several times in the general opacity.

    Averda contract finally expired on July 17 2015. Without any political agreement found on a new space where to bury the waste, Sukleen trucks began dumping them in rivers, open spaces or in the port of Beirut.

    The campaign “You stink” initially demanded an ecological solution to the waste crisis, but later as we will explain it the movement was radicalized to condemn the Lebanese sectarian and bourgeois regime as a whole.

    At the first mobilization in the framework of this campaign Saturday August 22, more than 10,000 protesters demonstrated in the streets of Beirut. The demonstrators were challenging all the sectarian and bourgeois political parties of March 8 and 14 in the waste crisis and the corruption poisoning the country.

    During these first protests, the repression of the army and the police was very violent. They tried to push the demonstrators off the roads leading to the city centre of Beirut, shooting live ammunition in the air and targeting protesters with tear gas and water cannons. The police also attacked the demonstrators with batons, wounding more than 75 persons.

    Despite the fierce repression, new mobilisations were organised the next day as a challenge to the police, with about 20,000 people in the streets of Beirut. One could read on the walls of the luxurious downtown invested by the protesters, graphitis such as “Down with capitalism” and “Downtown Beirut belongs to the people”, “No to homophobia, racism, sexism and classism” and “Revolution”.

    The various Lebanese media, all at the service of the sectarian and bourgeois political parties, with the collaboration of security services and even some members of the campaign “you stink” that did not want a radicalization of the movement and the the challenging of the sectarian regime, tried to discredit the movement as a whole, by notably particularly characterizing young people from Beirut poor suburbs who had joined the movement as “infiltrators” “rioters” and “saboteurs” … A false propaganda, which by using similar terms, reminded for many protesters the propaganda of the Assad regime in Syria against the peaceful demonstrators at the beginning of the revolution in 2011.

    Mobilizations and sit-ins were held throughout the week despite the continuation of the repression that resulted in the hospitalization of more than 400 people.

    Other demonstrations took place in other parts of the country, but particularly in the Akkar region, which is located in the North of Lebanon and is the poorest and the least provided in public services [2]. People mobilized under the slogan “Akkar is not a dustbin” after the government’s proposal to transport the waste in this region. In return and to try to convince the people of the region of this measure, the government decided to allocate $ 100 million to the development of Akkar and 200 million already allocated were made available for road infrastructure and sewers.

    A group of municipalities in the Akkar valley has also launched a campaign called “Tamartouna bifadlikoum” (You have buried us by your largesse) who refuses the barter principle of disposing of Lebanon’s waste in Akkar and to guarantee in return the development of the region.

    In the same region of Akkar, the residents of the village of Ersal to prevent the creation of a garbage dump area in the locality launched a petition.

    The trade unions of the General Confederation of Lebanese Workers (known as the CGTL) called to join the movement following the events of August 22 and 23 August, but because of their weaknesses and their submissions to sectarian and bourgeois Lebanese political parties, their calls are in many ways just rhetorical.

    On Saturday August 29, a new massive demonstration was organised in the capital Beirut gathering between 60 000 and 100 000 people. The youth was very much present and the demonstrations were highly dynamics.

    One could read and hear the following messages in the protests: “Revolution against the ruling class, against sectarianism, against racism, and against patriarcat”; “Secularism, equality and social justice”; “From Douma to Beirut the people is one and does not die”; “From Baghdad to Damscus and Beirut and Palestine, one revolution”, “the people want the fall of the sectarian regime”, etc…

    Numerous protesters were condemning also the corruption of the political elites of March 8 and 14, as well as the neo liberal and privatization policies that impoverished the popular classes of the country and led to the destruction of public services.

    In these mobilisations, a new front was established gathering various leftist and progressive movements, in which we can found at its heart the Socialist Forum, called “the people want” under the slogan “secularism, equality and social justice”. This progressive coalition demands notably: the liberation of all the protesters arrested during the demonstrations “you stink” and the end of the repressive campaigns of the State; the establishment of a Constituent Assembly on the basis of a non sectarian proportional election and with Lebanon as a single district; resignation of the Environment Minister and the sidelining of the Council of Development and Reconstruction on the waste issue; prosecution for all those involved in the business of privatization and waste management; an investigation on all those involved in the violence in recent protests, that is to say the political and security officials, headed by the Interior Minister, Nohad Machnouk; etc …

    The multiple and various attempts of the sectarian and bourgeois political parties of March 8 and 14 to co-opt the movement for its own political benefit and opportunist interests are for now still a failure.

    The mobilizations in Lebanon, such as the continuing ones in Iraq that also gathered hundreds of thousands of protesters on Friday August 28, show us that the shock wave of the revolutionary processes that began in the region in 2011 are very far from being finished, despite the various counter revolutionary offensives. We must give our support to these new uprisings in Lebanon and Iraq while continuing to support the revolutionaries in Syria, Bahrain, Tunisia, Egypt, Yemen, Palestine, etc … fighting for the initial objectives (democracy, social justice and equality) of the revolutionary processes and against all forms of the counter revolution.

    As we have said before and despite the significant and multiple difficulties, the revolutionary processes are not dead…

    30/08/2015

    [1] The March 8 coalition is linked to Syria and Iran, and includes Hezbollah, the other Shi’a party Amal and the Free Patriotic Movement (Christian) led by General Aoun. On the other side, March 14, supported by the US and Saudi Arabia, gathers the Future Movement led by Saad Hariri (Sunni), the Lebanese Forces and Kataeb (Christians).

    [2] The north of Lebanon and its capital Tripoli represents 20.7% of the inhabitants of the country, but 46% of the extremely poor and 38% of the poor. The area is also the least equipped at the medical level, while dropout rates, unemployment and female illiteracy are among the highest. No large-scale development project has also occurred since the 1990s. The number of business establishments do not exceed 17 000, of which the vast majority are small family businesses with less than five employees, in the governorate of North Lebanon, while we found in Mount Lebanon and Beirut up to 73 000 and 72 000 business establishements.

    Joseph Daher, member of the Syrian revolutionary Left, is a PhD student and assistant at the University of Lausanne in Switzerland. Co-founder of the blog Cafe Thawra and founder of the Syria Freedom blog, he is co-author (with John Rees) of The People Demand: A Short History of the Arab Revolutions (Counterfire: London, 2011).

    This article originally appeared at International Viewpoint.

     

  • Education International? Never heard of it? More important than you may realize

      ImageThe Education International (EI), the international confederation of teachers unions, held its seventh World Congress in Ottawa over the summer.  Though most teachers don’t know this organization exists, and few people write about its activity, what it does affects students, parents, and teachers around the world very directly. The EI speaks for teachers unions in meetings with international finance organizations, the World Bank and the OECD especially, that have established what Susan Robertson terms the “global governance agenda” for schools.  As Robertson explains, this agenda is shaping how teachers are evaluated, what students need to know, how schools will be funded and who will control them. It is a decidedly undemocratic process pushing an agenda that marginalizes non-Western cultures, disempowers communities, and deprofessionalizes teaching.

                In reading materials on EI’s website, including its own reports — or rather, the absence of them about the implications of its actions — one can see the lack of both transparency and democracy in its operations, from its abnegation of policies voted on by its quadrennial policy-making conferences, to control of the conference and apparatus by the AFT and the NEA, the two U.S. affiliates. This democratic deficit at the heart of the global federation has got to be tackled if it is to become a vehicle of authentic global teacher solidarity. The contradiction between the desires of the U.S. unions and needs of teachers in the global South is probably most apparent in foreign policy issues that might create tension between the U.S. unions and our government. The AFT and NEA carefully orchestrate EI policy to be sure it hews to U.S. government foreign policy desires, as I explain elsewhere.

                Informal reports I’ve received about the Ottawa conference indicate that it has become even more undemocratic, with passage of changes in the way the conference agenda is set.  The planning committee was previously elected. That seems to have posed too many risks to AFT and NEA control so the elected committee has been replaced by one the leadership selects.

                EI has adopted the reasoning that “sitting at the table” when governments make plans to destroy the union and teaching profession is better than not being there. Yet the conference showed increased resistance to this strategy, led by European affiliates being hammered by austerity and the “global governance agenda.” They are undercut by the EI’s cozy relationship with international finance organizations, primarily the OECD and the World Bank. The conference passed a measure to delete the World Bank from the list of international organizations with which EI collaborates.  An interesting note here is that the motion passed in part because AFT and NEA split their votes, with AFT voting for and NEA against. Why? My hunch is that the NEA did not want to lose its “seat at the table” while AFT can jettison this formal collaboration with international finance organizations dominated by the U.S. because the AFT accomplishes its goal of supporting U.S. capitalism and the US State Department through the Shanker Institute.

                Delegates voted to have the EI go on record opposing “Performance Related Pay” (so-called “merit” pay, tied to students’ standardized test scores). They pushed the international confederation to go on record opposing the system of evaluation and pay that few teachers, anywhere in the world, would say is fair or an accurate measure of their work.

                Does any of this really make a political difference? Am I being too critical? Recently I was told by an activist who does work with U.S. teacher unions that the EI is mostly irrelevant and that AFT’s collaboration with foreign governments does little or no harm.

                Tell that to Mexican teachers fighting, literally, for their lives as well as their livelihoods and the continued existence of public education in their country.  At the Ottawa conference, Randi Weingarten, AFT President and the individual who probably more than any other individual sets the direction of the EI, called the leader of SNTE, Mexico’s notoriously corrupt, undemocratic teachers union, to the microphone to embrace him, warmly. During the conference, the Mexican government sent 7000 troops into Oaxaca to force through its education policies. This brutal repression was acknowledged neither by those on the platform nor by the SNTE delegates from the floor. AFT and SNTE had previously issued a joint press release about their shared values.

                On a hopeful note, AFT joined the UK's National Union of Teachers and the unions representing Australia, New Zealand and South Africa in running an “anti-privatization” booth outside the conference hall’s formal proceedings. It drew enthusiastic crowds and indicates resolve among many unions that this struggle is not going to be won by trying to make peace with people who aim to destroy what teachers and teachers unions must defend, in their own interest as well as the well-being of children throughout the world.

    You can follow me on Twitter and Facebook as well as my blog here at New Politics.

  • Occupy Needs a Methodology: Review of Michael Gould-Wartofsky's "The Occupiers"

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    Review of Michael Gould-Wartofsky, The Occupiers. New York: Oxford University Press, 2015.

    Occupy was the largest political mobilization of my lifetime. The explosion of energy it produced gave the feeling of perpetuity, with thousands of volunteers supporting each other through donations of food and standing together in solidarity against the police. But as the encampments became rooted, many had to check their excitement with a growing sense of disillusionment. It was clear that the Occupy strategy, and how it played out in practice, was rife with weaknesses that were ultimately exploited by those who sought to destroy Occupy and the discourse that it created.

    The Occupiers: The making of the 99 percent movement is a post-Occupy analysis of the movement from an on-the-ground first-person perspective. The author, Michael A. Gould-Watofsky, is a doctoral candidate in Sociology at New York University, studying social movements. While the text presents many facts to help us analyze Occupy, Gould-Wartofsky's findings rest on a contradictory methodology that is characteristic of sloppy social science.

                Gould-Wartofsky sets out to answer a series of questions by dissecting Occupy from the inside-out, beginning his inquiry with the historical root of the occupy strategy. Birthed from the devastation of the global financial crisis and nurtured in an Internet age that allowed for the easy reproduction of memes, the occupation of Zuccotti Park stood on the shoulders of the occupations that came before it in Egypt, Spain, and Wisconsin. Taking Zuccotti as his case, Gould-Wartofsky's questions ask what sorts of politics were birthed inside the occupied squares, and how those political ideologies operated in practice. The final chapters aim to explore the relationships that the Occupiers had nurtured (or neglected) with activist institutions at-large on the local, national, and international levels. (5)

                The methodology chosen to answer these questions is ethnography. Gould-Wartofsky's self advertised strength is his proximity to the subject, as he “joined the occupiers in Liberty Square…listening to their stories, observing their everyday practices, and occupying…as an embedded researcher, ethnographer, and photographer.” (3) His methods are two-fold, one year of participant observation, and another year (post-Occupy) of collecting semi-structured interviews with various occupiers in New York City and around the world.

                On the micro-level, Gould-Wartofsky's research does a fine job in presenting us with a first person account of the issues of Occupy. Considering the threats to validity that stem from full immersion, I was impressed by his critical stance towards the occupation. The text lays out a dense web of facts about the occupation of Zuccotti Park and how it was run—dispelling rumors that were untrue while adding to the arsenal of critiques of all ideological persuasions. Countering the myth of supposed leaderlessness within the encampments, Gould-Wartofsky demonstrates how occupiers who held significant social capital in the form of membership in various unaccountable decision making bodies, free time, and/or an attractive 'radical' politics, were able to influence the horizontal democratic process and assert their power by creating a de facto ruling class. In describing the discontents of the occupiers' political ideology, Gould-Wartofsky notes,

                “Other forms of coordination emerged from behind closed doors, where ad hoc 'affinity groups' met in secret to 'make things happen.' The most influential of them met regularly in a private apartment on the Lower East Side. Its membership was made up of some of the most socially networked occupiers and the most politically skilled organizers.” (123)

    This gap between theory and practice on behalf of the occupiers made up a worldview that would effect their efforts to organize cohesively.

                The schism within the occupiers ran deep. Detailing how political ideologies operated within the square, Gould-Wartofsky categorizes the competing groups as the 'Ninjas' who “were avowedly anarchist and anti-capitalist, opposed to the making of demands, and oriented toward the reoccupation of urban space,” (166) and the 'Recidivists', supporters of “a more pragmatist, populist politics, centered on coalition-building and community organizing for political and economic reform.” (166) It was this trend that brewed beneath the surface of the occupation's relationships with civil society groups and unions, allowing the struggle for resources within Zuccotti to influence the decisions of how Occupy would relate to other institutional actors. Unable to present a clear message, their alliance with organized labor would ultimately crumble, as portrayed by Gould-Wartofsky in the attempt by West Coast occupiers to shut down Pacific Coast ports with the International Longshore and Warehouse Union (ILWU), “the occupiers…had neglected to consult the very unions on whose behalf they claimed to be speaking.” (179) The discussion sheds light on the politics or, perhaps more accurately, anti-politics, of autonomy. This is most clearly stated by Boots Riley, a hip-hop artist interviewed by Gould-Wartofsky, who stated, “[autonomous actors] didn't like the idea of a mass movement in the first place. Their idea of a mass movement is a lot of people that agree with them.” (179)

                It is obvious that the Occupy encampments were congested with contentions: problems of political ideology, issues of operation and praxis, and a competition for resources that engendered a naive strategy. The facts that Gould-Wartofsky presents tell this story; the elephant in the room is the role of social science in radical politics, a role that I contend is not one of simply gathering facts but rather a role that influences what one chooses to do with the facts. What kinds of trends, findings, and observations can be derived from the facts, and how can they be organized in a way that leads to a richer understanding of social phenomena? Otherwise, there is nothing that separates a well researched work of political journalism from the insight into social life that we entrust to social scientists. It is a critical reflection on methodology, and what sorts of evidence one hopes to generate from their choice of methods, that divides the two mutually beneficial yet distinct genres.

                One of Gould-Wartofsky's methodological failings is that he does not discuss whether or not he has any intention of establishing a scope to his research, or if he believes that his findings could be extrapolated to a larger social structure. In other words, does one write about Occupy strictly from the perspective of what happened inside the encampments, or do the actions and activities of the encampments open up a window into a deeper insight of the operation of social movements in the 21st century? If not, then my critique is an ontological one—I believe there is a reality that exists outside of the subject being studied that can influence the subject and ethnography is a tool to study how the subject encapsulates the norms, cognitive patterns, language, and beliefs of that wider reality. If yes, then there are serious questions as to whether he has been able to extend his scope outward enough to encompass the roots of the movement and structural and causal mechanisms that have influenced it.

                So how does Gould-Wartofsky feel about method? To justify his use of participant observation, and to explain his methodological choice, he cites three works which contradict each other. The first, Ethnography Unbound: Power and Resistance in the Modern Metropolis edited by Marxist sociologist and ethnographer Michael Burawoy, is a collection of participant observation studies from a graduate course that Burawoy taught on the topic. The introduction and final chapter of the text are crucial insights into a methodological debate regarding not only Burawoy's own 'extended case method' approach, but also how Burawoy differentiates his approach from others.

                “The extended case method…seeks to uncover the macro foundations of a microsociology. It takes the social situation as the point of empirical examination and works with given general concepts and laws about states, economies, legal orders, and the like to understand how those micro situations are shaped by wider structures.” (282)

    In other words, while Zuccotti Park is the area where Gould-Wartofsky has conducted his participant observation, the purpose of the method is to reveal the influences on how and why people act the way they do in that particular context by zooming out and observing the role of social, historical, and political forces.

                The next citation is a collection edited by Jeffrey Juris and Alex Khasnabish titled Insurgent Encounters: Transnational Activism, Ethnography, and the Political. The introduction, co-written by the editors, states, “this approach to transnational social movements does not search for universal laws or test already formulated theories. Rather it generates new concepts and analyses in the process of ethnographic engagement.” (9) This is essentially a summary of grounded theory, an inductivist method within participant observation which seeks to take empirical data as the point of departure and construct theory from that data rather than begin a study with a research question and a hypothesis. It is the methodological stance that Burawoy places on the opposite end of the spectrum from his own extended case method. Gould-Wartofsky engages with some aspects of grounded theory as when, for example, he poses a series of working hypotheses that he generates after his immersion into Zuccotti rather than frameworks that he used to think about the issues a priori. (44) However, it is precisely Gould-Wartofsky's framing through research questions that might cause controversy among grounded theory supporters.

                Lastly, Gould-Wartofsky cites a working paper on a digital forum co-hosted by the Social Science Research Council (SSRC), by Manissa McCleave Maharawal and Zoltan Glück, which argues that the participatory nature of Occupy requires ethnographers who are studying it to fully immerse themselves. “Because of the structure and process of Occupy, ethnography becomes a practice through which the researcher is inscribed in the movement.” It argues that Occupy, as a political body, requires the participation of all in attendance due to its consensus model, therefore the researcher is required to participate if they are to have an accurate look into the everyday life of the encampments. This paper argues for the dissolution of the distinction between participant and observer, holding the extreme position on the spectrum between full participant and complete observer. This seems at odds with Burawoy who states, in the introduction of Ethnography Unbound, that participant observation should not be reduced to postmodern concerns of textual analysis, what he likens to literary criticism. “Here scientific theories are exposed as simply another world view, this time that of the observer, in no way superior to the world view of the participant.” (3)

                Gould-Wartofsky uses a model of full participation; he states that he was an activist before Occupy and therefore he was already connected with the lead organizers before the event. This has, arguably, given him unprecedented access into the occupations, and allows for a considerable amount of rapport with gatekeepers. The issue not discussed by Gould-Wartofsky or the authors of the SSRC working paper, is that the structural mechanisms of consensus operate both ways; on the one hand consensus forces all participants (and participant-observers) to become engaged with the decision-making process, while on the other hand it disallows the neutrality necessary to counter bias. This is a consequence of the political problems associated with consensus—minorities are not able to make a reasoned dissent and both sides must compromise on their own principles. While it's impossible to be both a full participant and a detached observer, a discussion on the merits between the two are crucial for ethnographic reflexivity.

                It's clear that Gould-Wartofsky is picking and choosing from an assortment of qualitative and ethnographic methods to develop a toolbox, which in theory is perfectly acceptable. A mixed method approach that is crafted in the debate between epistemological and ontological viewpoints is always useful in order to be creative with the ways that a researcher seeks to encounter and understand social phenomenon, instead of being a slave to a partisan methodological viewpoint. He generalizes between occupations when interviewing actors from different encampments, in the tradition of the extended case method, but does not observe how super-structural causes could have affected Occupy. He generates concepts from empirical data, ethnographic immersion, and participant observation, in the tradition of grounded theory, but also poses research questions a priori. He is a full participant in Occupy, in the tradition of total immersion, but does not reflect on bias.

                In blending methods, what must be clear from the onset is what the researcher is doing, what are the pros and cons of the method, and a reflection and critical engagement with why the researcher chose the method they did. Otherwise, it is unclear as to whether Gould-Wartoksky imagines himself to be a social scientist on the ground writing journalism, or if this is supposed to be a work of social science.

                Ethnography is a methodology of spectra. Focusing on the researcher's distance, on one end is the full participation in the phenomenon, and on the other a total detachment. Each node on the spectrum requires a discussion on bias and validity; every position will carry its own strengths and weaknesses. And it is this very discussion that is completely lacking from The Occupiers — the term 'valid' does not appear once, while 'bias' appears twice, but never about Gould-Wartofsky's own research bias: first in relation to the bias that Gould-Wartofsky seeks to correct from previous studies (12), and second referring to the counteraction of racial bias within the encampment. (99)

                Without a clear take on how Gould-Wartofsky feels about the role of a participant observer and the context in which to study Occupy, we are left with an unclear analysis. There is no way to discern how Gould-Wartofsky seeks to posit and discuss occupy in relation to historical, political, and social influences. Whether a researcher chooses full participation or none, to generalize outward or to focus on particulars, to seek causation in the macro or interpret from the micro is a question of technique. What holds them all in common within a methodology is the critical thought that a researcher must engage in with her methods in order to come to the conclusions she comes to. To trace the root of an analysis, the reader must be able to discern what kind of a lens the ethnographer is working through. This requires a conversation that this text lacks.

                It is this conversation that Occupy also seemed to lack. After the coordinated crackdown by national and local government actors on Occupy encampments across the country, the occupiers dispersed and dozens of side projects were born in its wake. But their resistance to engaging in debates around the merits of competing political methods continued, often undermining them when they tried to assist the communities most affected by the financial crisis. Gould-Wartofsky, in a concluding chapter dedicated to tracing the activities of the occupiers post-mortem, describes a group of occupiers who allied themselves with housing activists in East New York to take back foreclosed homes by occupying them. With the best of intentions, the action ultimately devolved into chaos when the occupiers lost “control of the space itself to a growing population of squatters, many of them homeless exiles from Zuccotti Park who had come to replace the Glasgow-Carrasquillos in the occupied house.” (174) It is in these moments that I see a similarity between Occupy's inability to engage in a discussion on the political methods they chose and their repercussions, and The Occupiers lack of a critical methodological appendix. Both seem to lack discipline because they mistakenly believe that being precise equates to being authoritarian, and that holding the privileged position of researcher is a form of power so brutal that it is equivalent to the power held by capital and the neoliberal state.

                As Max Weber noted in his essays on methodology, “there is no absolutely 'objective' scientific analysis of culture…of 'social phenomena' independent of special and 'one-sided' viewpoints according to which…they are selected, analysed and organised for expository purposes.” Ethnographic methodology, and the rigor that has characterized ethnographers in discerning that methodology and toolbox, exists for the purpose of understanding how participant-observers, ethnographers, and qualitative researchers come to the conclusions they come to and what influences their interpretive lenses. With this knowledge, the reader is able to make a judgement on where the research fits in the collection of viewpoints that Weber describes. Without this rigor, without clarity, without an engagement in the debate of ‘who I am, why and how I am doing what I am doing, how I am interpreting what I am seeing and how I am entering into a space that I perhaps may not even understand’, anyone can write anything they want and mask it behind the title of social science.

     

    Riad Azar is a doctoral student in Sociology at the London School of Economics and a member of the New Politics editorial board. 

    This review was originally published in Logos: A Journal of Modern Society and Culture

  • Bernie Sanders and #BLM: A Response to Dan La Botz

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    In a recent New Politics essay, Dan La Botz argues that “the debate between” Democratic Party presidential candidate Bernie Sanders and the Black Lives Matter (#BLM) movement is “one of the most important discussions of our time.”  It is “a great debate about the priorities and the program of the American people” that “could lead to the construction of a new analysis and lay the basis for a new and broad social movement” that helps us “find a new way forward against both capitalism and racism” – “a new movement that combines the fight for greater economic equality with demand for racial justice, perhaps a movement for socialism.”

       As the old saying goes, if something looks too good to be true, it probably is. I’m all for the analysis and movement that La Botz want to see. (I’ve been working to advance both for years).  In and of itself, however, the Sanders-#BLM ruckus does not strike me as a particularly productive sparkplug for the desired developments.  At the same time, I think tough and radical criticism of the Sanders campaign, major party electoralism, the #BLM’s tactics, and the Sanders-#BLM affair could provide a valuable educational moment on the path to the analysis and movement we seek. In what follows I will advance such criticisms in a spirit of solidarity with La Botz and with all others who are waging the good fights for a socialist and non-racist, non-imperialist (and non-eco-cial and non-sexist) America.

    Circling the Democratic Black Hole

    What do the confrontations that have occurred between #BLM activists and the Sanders campaign (and the Hillary Clinton and Martin OMalley campaigns) really amount to at the end of the day?  There is nothing particularly progressive about Black (or white, Latino, or Asian) activists coming without specific or radical demands to petition Democratic Party (or Republican) presidential candidates for policy ideas and (supposedly) heartfelt statements of concern for social and racial justice. The Democratic Party, LaBotz notes, “represents the American corporations and the capitalist system.”  It is, he writes, “a party that can never resolve the issues of economic inequality, racism, militarism, and imperialism.” Indeed. That would seem to make its leading presidential hopefuls poor candidates for a useful discussion about how to develop a path “beyond both capitalism and racism.”

    Certainly, the #BLM interventions at Sanders, Clinton, and OMalley’s campaign events are nothing to write home about when it comes to advancing anti-capitalism and anti-racism.  The activists’ tactic of beseeching white Democratic politicians for their thoughts and feelings about and against racism suggests that (for all their “revolutionary” imagery) they have failed to grasp one of the fundamental historical lessons of U.S. social movement and Black history: the Democratic Party and the broader U.S. major party electoral system are graveyards of grassroots struggle and radical aspirations. In a recent harsh reflection published by the indispensable Black radical zine Black Agenda Report, the incisive commentator and veteran Black activist Glen Ford puts things very well:

    “The greatest asset of the [longstanding elite movement to coopt independent Black politics and struggle] is the Democratic Party,…an institution that thoroughly dominates Black politics at every level…Two generations after the disbanding of the Black grassroots movement and the independent politics that grew out of that movement [in the 1950s and 1960s], the Democratic Party permeates political discourse in Black America. And the Democratic Party is where progressive movements go to die…If the emerging movement allows itself to be sucked into Democratic Party politics, it is doomed. Yet, the #BlackLivesMatter organization…is now circling the event-horizon of the Democratic Black Hole. …#BlackLivesMatter activists may convince themselves that they are confronting the ruling class electoral duopoly by disrupting presidential candidates’ speeches, but the tactic leads straight to cooptation. What is the purpose? If #BLM’s goal is to push the candidates to adopt better positions on criminal justice reform, what happens afterwards? The logic of the tactic leads to either a direct or indirect, implicit endorsement of the more responsive candidate(s). Otherwise, why should #BLM – or the candidates – go through the exercise?”

    Seeking Truth From Power

    To be sure, Marissa Johnson, one of the Seattle #BLM militants who disrupted Sanders explained later that "I don't have faith in politicians. I don't have faith in the electoral process. It's well documented that that doesn't work for us…So my gaze is not toward politicians and getting them to do something in particular.” Still, it seems that for a larger number of #BLM activists, solicitation of reform proposals from the two reigning state-capitalist-racist-imperialist parties “constitutes a kind of demand.  The group,” Ford notes, “doesn’t even require that candidates endorse #BLM’s own posed reformist demands.”  This isn’t even “speaking truth to power” – a futile and counterproductive endeavor and slogan for egalitarians, as Noam Chomsky reminded us long ago.  It’s more like seeking truth from power.

    The feckless futility of this approach was laid graphically bare after #BLM activists attempted to disrupt Hillary Clinton in New Hampshire.  As Ford comments, the video of #BLM’s subsequent closed-door meeting with Mrs. Clinton should be used in “future political education classes” as “a model of what happens when would-be movement leaders enter the lion’s den unarmed with political demands: they are humiliated and eaten alive.” The conservative Wall Street Democrat Clinton ended up lecturing the “radical” activists on the need to formulate concrete demands.

    After being hit by #BLM in Phoenix, Martin OMalley brought forth a “comprehensive” proposal for criminal justice reform.  How seriously are we supposed to take such a plan from a white former Baltimore Mayor and Maryland governor who undertook the mass arrest and incarceration of hundreds of thousands of Black citizens/ex-citizens during his years in office? 

    And how seriously are we supposed to take the anti-racist revolutionary posing of #BLM activists who have yet to undertake significant protests against the reactionary, white-pleasing Obama administration?  Obama has offered no real presidential counterweight to the deepening of the nation’ savage racial disparities or to the “New Jim Crow” system of racist mass arrest, incarceration, and felony marking that exists to enforce and deepen the nation’s still separate and unequal system of racial disparity and apartheid. “Under the Obama administration,” the left writer and activist John Halle recently reminded me, “aggregate African American wealth suffered its largest drop in history. Can you imagine how this would be interpreted if it had occurred under a Republican administration? It would be understood, correctly, as an expression of vicious, unreconstructed racism. Why do [‘left’ activists] apply a different standard to the current administration?” The main answer to Halle’s question is pure and simple racial identity politics, which encourages #BLM activists to protest white presidential candidates but not a deeply conservative commander-in-chief who happens to be Black. (One of #BLM’s most high profile agitators, DeRay McKesson, is a former Obama field organizer and Teach for America volunteer who likes to post Obama family vacation pictures). Dr. Martin Luther King, Jr. would not be impressed. Neither, of course, would Malcolm X or the Black Panthers.

    “The Democratic Party, likes its Republican duopoly cousin,” Ford notes, “is a criminal enterprise, polluting the politics of Black America.  Any sustained Black movement must, of necessity, be in opposition to the Democratic Party and its civil society annexes [that is, the NAACP, the National Urban League, most politically active Black churches, fraternities and sororities].  They are the enemies within, the people who have facilitated the Black mass incarceration regime for two generations.”

    Great White Hope or Great White Hype?

    What about the racial justice record of the nominal socialist and longstanding de facto Democrat Bernie Sanders? “What’s wrong with those people,” a young liberal white campus town (Iowa City) woman – a big environmentalist – said to me two months ago. “Don’t they know that Bernie is their best hope?” It was a chilling a statement – all too typical of the smug, racially insensitive liberalism one hears from white urban and university- and college-town progressives across the country.

    By “those people,” the young lady meant Black people, who she had recently read were not showing a lot of support (in polls) for Bernie Sanders’ campaign for the Democratic Party’s presidential nomination. This was well before the recent incident in Seattle, where a Sanders speech was interrupted by #BLM activists. It was also prior to a similar disruption of Sanders by #BLM activist at the NetRoots conference in Phoenix.

    Black Americans with time and inclination to follow the inside baseball of U.S. legislative history can be forgiven for not seeing Sanders as their great white hope. As a member of the US House of Representatives, Sanders voted for Bill Clinton’s deeply racist 1994 “three strikes” crime bill. The legislation imposed tougher sentences, put thousands of more police on the streets and helped fund the building of extra prisons. It was known for its sadistic “three strikes” provision, which consigned “violent offenders” to lifetime imprisonment for a third criminal conviction, including for minor parole violations and drug addiction. Backed by congressional Republicans, the bill helped to dramatically expand the nation’s globally unmatched and wildly race-disparate mass incarceration system – this while crime was falling. As a Senator, moreover. Sanders voted for a measure that has advanced urban school privatization, deepened educational race disparities, and strengthened the hold of deadening standardized testing pedagogy over minority students: the No Child Left Behind Act. He has been a supporter of the state and federal Common Core States Initiative, another key part of the neoliberal-racist schools agenda.

    As a White House contender presidential candidate boasting his Civil Rights past (literally half a century ago) and launching a campaign in the wake of a significant Black struggle against an epidemic of racist white police shootings, Sanders has been slow to put racial justice anywhere near the center of his campaign. He has upped his rhetoric against racial inequality and institutional racism in recent weeks, under pressure from #BLM activists, it is true, but he has done so in a way that underestimates both the depth and degree of racial oppression in the contemporary US and the necessity of undertaking specifically anti-racist struggles against distinctively racist institutions and ideologies. He has exaggerated the extent to which contemporary US racial inequality and oppression can be addressed and overcome with color-blind economic populism. He has not turned against Washington’s racist and imperialist Pentagon System, which eats up 54 percent of the United States’ federal discretionary spending and accounts for nearly half of all military spending on the planet. He hasn’t called for that system’s dismantling and the use of the funds released to launch a domestic Marshall Plan to overcome the massive and crushing poverty that plagues Black America thanks to two and half centuries of slavery, a century plus of Jim Crow, a century of urban ghettoization, decades of liberal social policies that actually deepened racial inequality (see below), and four decades of racist mass incarceration. He has not apologized for his terrible “Three Strikes” vote (even Bill Clinton himself now calls the draconian and racist 1994 crime bill a “mistake”) or renounced his attachment to the miserable, Dickensian, racially problematic NCLB. He has not denounced or even noticed the intimate and toxic relationship between the United States’ racist global empire and the militarization of the local U.S. police departments that regularly harass and even gun-down unarmed Black Americans while gathering up vast swaths of those Americans people to function as the critical, multiply disenfranchised raw material for the nation’s globally unmatched and racially hyper-disparate mass incarceration and felony-marking system. And one really has to question the sincerity of his claims to be anti-racist when he has repeatedly made excuses for the vicious apartheid state of Israel’s terrible racist murders of Palestinian children in Gaza.

    There is no doubt that Sanders’ progressive domestic economic policy agenda – including single-payer national health insurance and major federal green jobs and infrastructure programs – would likely bring significant benefits to poor and working and middle-class Black Americans.  Cornel West is certainly right to tell CNN recently that Sanders is the best major party presidential candidate in the race so far for Black America. But so what? The same was true for Democratic presidential candidate John Edwards at this time in 2007. The Democratic Party (history’s second most enthusiastic capitalist and imperialist party) is no less of a toxic force in Black America (and indeed the U.S. and the world today) than it was then and Sanders is a considerably bigger longshot to attain the Democratic Party’s presidential nomination (the expert election prognosticator Nate Silver give Sanders an at best 5 percent chance) than was Edwards in the late summer of 2007 (months before his campaign imploded in a sex scandal). Glassy-eyed progressive Democrats who now regularly make electability analogies between Barack Obama in the summer of 2007 and Bernie Sanders in the summer of 2015 betray shocking ignorance of key differences between the former and fake-progressive non-Hillary candidate (Obama) and the latter and actually progressive non-Hillary candidate (Sanders). Obama 2007-2008 enjoyed remarkable corporate media approval.  He began accumulating what would be a record setting Wall Street-funded campaign war chest more than five years prior to the 2008 presidential election).  And he wore the deceptive but popular (with the Democratic primary base) mantle of being the “antiwar candidate.”  Sanders is far less favorably situated, to say the least.

    “For Anything That Pulls People Further Left”

    Should leftists participate in any and all debates that might contribute to the creation of an analysis and even a movement that links the struggle against class inequality to the fight against racial oppression?  Of course. Do the recent Sanders-#BLM incidents and the broader discussion they have sparked potentially contribute to such welcome developments? Perhaps so, to some degree. I think the discussions should include an honest and radical critique of the quadrennial candidate-centered major party “election madness” (Howard Zinn in March of 2008) and its recurrent longstanding negative impact on the rank-and-file-day-to-day social movement politics that have proven far more effective than electoral politics in advancing justice throughout U.S, history. If and when the new class/race analysis, national discussion, and movement that leftists rightly want emerges, my sense is that it will arise from forces and developments that go much deeper and further than Black activists’ engagement with the passing Sanders phenomenon. 

    The new civil rights movement that has emerged in the wake of the police murder of Mike Brown is here to stay for some time.  It still enjoys rich potential for learning and further radical development and sophistication for its diverse membership. “Some people that are involved [in #BLM],” one correspondent recently wrote me, “are objectionable opportunistic Democrats, many are leftists, others still don't hold very coherent political positions at all and are simply expressing legitimate outrage at the institutional racism inherent in our society.” Here’s to the possibility that Marissa Johnson’s perspective – properly skeptical about the promises of politicians and the utility of electoral politics for advancing racial and broader social justice and equality –gains traction in #BLM.

    The nominally socialist Sanders phenomenon, by contrast, is already slated for history’s dustbin (along with Gene McCarthy, George McGovern, Reverend Jesse Jackson, Dennis Kucinich, Howard Dean, and even John Edwards) by next spring, consistent with the candidate’s advance promise to support Hillary Clinton (or perhaps now Joe Biden) in the general election (with nothing demanded in return).  Here we can only hope that a Clinton or Biden victory in November of 2016 will give #BLM activists yet another lesson that the American System continues to be racist as well as capitalist, eco-cidal, patriarchal, and imperialist when the White House is occupied by a Democrat – even a Black or female Democrat – no less than when it is held down by a white male Republican. A Republican presidency always encourages droves of progressives to indulge in the lazy habit of blaming the nation’s problems on the terrible right wing GOP rather than on the deeper systemic issues that need to addressed and that cut across the two dominant parties that function as “two wings of the same bird of prey” (Upton Sinclair, 1904). It’s easier for Leftists to argue that the system is the problem when Democrats hold nominal power in elected office. The fact the Hillary Clinton and Joe Biden are unambiguously white may help Black activists act more effectively on the lesson than they have under a technically Black presidency.

    In the meantime, as Sanders himself partly suggests on the campaign trail, the essential task for left progressives remains the same before and after the seemingly endless presidential election spectacle, whatever its outcome: to develop popular militant grassroots movements strong enough to move the nation’s policy and political culture in a more just and democratic direction. Ultimately, the goal is to overthrow the nation’s racist and imperial plutocracy.

    “I'm not for any politician,” Ms. Johnson explained in Seattle after interrupting the white Scandinavia-praising candidate that some white progressives think Black Americans should see as their “great hope.” “But I'm definitely for anything that pulls people further left,” Johnson added, “anything that gets people asking more questions, and gets us closer to actually dismantling the system that has never, ever, ever, ever done anything for black people and never will. So I'm really trying to see my people get free by any means possible.” 

    There is of course no doctrinal road map laying out in advance how we get a movement that takes on all of Dr. King’s “triple evils that are interrelated”: class inequality, racial oppression, and military imperialism (today we must add to King’s great triplet at the very least patriarchy and eco-cide).  Get there we must, and soon – thanks to the environmental crisis spawned by “the triple [or quintuple] evils.”  If I am shown to be mistaken in my skepticism about the relevance of the Sanders campaign and its recent engagements with #BLM for the sparking of such a movement – and about the electability of Sanders – I will be happy to stand corrected by history.  Beggars for revolutionary catalysts can’t be choosers in a time when it is becoming clear that it is “socialism or barbarism if we’re lucky” (Istvan Meszaros).

    *Paul Street is a writer and activist in Iowa City, Iowa.  He is former Vice President for Research and Planning at The Chicago Urban League and a frequent contributor to teleSur English, Black Agenda Report, Counterpunch, ZNet, and Z Magazine.  His many books include Racial Oppression in the Global Metropolis: A Living Black Chicago History (Rowman&Littlefield, 2007); The Empire’s New Clothes: Barack Obama in the Real World of Power (Paradigm, 2010); and They Rule: The 1% v. Democracy (Paradigm, 2014).

  • A Response to Jean Batou on Ukraine

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    Jean Batou’s article Putin, The War in the Ukraine, and the Far Right in Volume XV No. 3 of New Politics, despite briefly acknowledging in its final paragraphs the role of NATO in the Ukrainian crisis, basically echoes the party-line apologists for NATO and American imperialism.

    In fact, the establishment press, the New York Times and the Guardian among others, have mentioned some of the details that undermine this party line even if they have not emphasized them. In particular, Batou ignores the fact that what precipitated the crisis was the insistence of the IMF that Yanukovich agree to an austerity program similar to the ones that have devastated Greece and Spain. And the principal victims of such a program would have been the Russian-speaking inhabitants of the eastern Ukraine. It was this industrial and mining area that would have become the next Greece.

    Batou spends a good deal of his article on Lenin’s denunciation of Czarist imperialism and Stalin’s resurrection of it. But Lenin’s defense of the right of self-determination was not confined to victims of Czarism. The fundamental issue in the present crisis is: do the Russian-speaking people of the Crimea and the Eastern Ukraine have the right to self-determination or not?

    In one paragraph of his article Batou states “… the Kiev powers endorsed an elementary democratic demand — the integrity of the Ukrainian nation…” A few paragraphs later he refers favorably to the Dayton Accord which dissolved the Yugoslav nation. How can the defenders of NATO and its fronts like the IMF and the OSCE defend the right to self-determination of Croats and Bosniaks while denying that right to the Russian speaking inhabitants of the Crimea and the Eastern Ukraine? The hypocrisy of NATO’s defenders was made even more blatant when Croatian nationalists, with the aid of the CIA, ethnically cleansed the Serbs of Krajina. For that matter, I have not seen any mention in the establishment press that the Russian-speaking majority of the Crimea became Ukrainian citizens in 1954 when Nikita Khrushchev without any vote ceded the area to the Ukraine. While Khrushchev was himself of Ukrainian origin, he most likely intended this act as a bribe to keep the Ukrainian party leaders in the Soviet Union.

    I assume that Batou’s article is aimed at the fringe left that is sympathetic to Putin. But in fact it is apologists for NATO’s expansion into Eastern Europe who are Putin’s real friends. Putin’s popularity is at an all-time high as a result when, only a few years ago, the opposition movement was growing. It is the Russian people, especially on the border of Ukraine, who feel threatened by NATO expansionism.

    An interview by Thomas Friedman in the New York Times of May 2, 1998 put it best:

    I think it is the beginning of a new cold war. I think the Russians will gradually react quite adversely and it will affect their policies. I think it is a tragic mistake. There was no reason for this whatsoever. No one was threatening anybody else. This expansion would make the Founding Fathers of this country turn over in their graves. We have signed up to protect a whole series of countries, even though we have neither the resources nor the intention to do so in any serious way. [NATO expansion] was simply a light-hearted action by a Senate that has no real interest in foreign affairs.

    What bothers me is how superficial and ill informed the whole Senate debate was. I was particularly bothered by the references to Russia as a country dying to attack Western Europe. Don't people understand? Our differences in the cold war were with the Soviet Communist regime. And now we are turning our backs on the very people who mounted the greatest bloodless revolution in history to remove that Soviet regime.

    And Russia's democracy is as far advanced, if not farther, as any of these countries we've just signed up to defend from Russia, It shows so little understanding of Russian history and Soviet history. Of course there is going to be a bad reaction from Russia, and then [the NATO expanders] will say that we always told you that is how the Russians are  but this is just wrong.

    The person interviewed was George F. Kennan, one of the principle architects of NATO. 

  • George Bush (Still) Doesn’t Care about Black People

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    I was sitting in a one-bedroom apartment watching the telethon for Hurricane Katrina when it happened. After a commercial break, Kanye West stood nervously looking like he was about to do something that would end his career. He was fidgety and sweating when he said it: “George Bush doesn’t care about Black people.” It was a transcendent moment for Black America.

    Kanye articulated what we’d all felt watching the aftermath of Katrina: neglect. It was impactful, but also deeply misunderstood. Kanye West was ridiculed. Bush called it a nadir of his presidency. The backlash to his statement never diminished this unmistakable fact: Mr. West was right.

    Kanye's assertion "George Bush doesn't care about Black People" is misunderstood if you read it as a statement only about Bush, the man. Kanye's statement comes from a democratic understanding of the president as the face of the American Empire. Historically (and in that moment), America drags its feet when responding to calamities suffered by people of color; that is, if it responds at all. There has been much hand wringing about the death of black people at the hands of the police, but that is not the only thing that ails black America.

    Poor healthcare, poverty, unequal sentencing, inadequate prison oversight, and de facto school segregation are all adverse conditions that disproportionately affect people of color in this country. There has been a great deal of talk about these ills, but aside from the Republican-contested Affordable Care Act, we have yet to see meaningful policy implemented to correct them. If the president is the face of America, then Kanye’s analysis still holds.

    George W. Bush recently returned to New Orleans. He was invited to attend a ceremony marking the ten-year anniversary of Hurricane Katrina. When he spoke about the disaster, he said, "The storm nearly destroyed New Orleans…” President Bush is as wrong in this statement as Kanye was right a decade before.

    The storm was not what nearly destroyed New Orleans. Poverty, racism, neglected levees, and Bush’s disastrous response was what nearly destroyed America’s most distinctive city.  While I suspect the levees have been repaired and response times have improved, poverty and racism are still very real features of life in New Orleans and America.

    George Bush was the face of America in 2005. He was ultimately responsible for the horrible response to the catastrophe that disproportionately impacted the lives of working-class black people in that city.  The slow response of the Bush presidency still affects black people in New Orleans. The black middle class has left, poverty is above the national average, and what has been called rebuilding is really gentrification at the expense of the poor.

    With that understanding, it is safe to say that Kanye was right. And because of the continued impact of Bush’s presidency, his words are relevant today.  George Bush (still) doesn’t care about black people.

     

    Lawrence Ware is a professor of philosophy and diversity coordinator for Oklahoma State University’s Ethics Center. A frequent contributor to Democratic Left and contributing editor RS: The Religious Left, he has also been a commentator on race for HuffPost Live, CNN, and NPR. 

  • Lessons from Greece: Leo Panitch and Richard Fidler debate SYRIZA

    This is a video of a recent debate between Leo Panitch and Richard Fidler who discuss their differing socialist analyses of the politics of SYRIZA.

    The debate was moderated by Susan Spronk.

    The video is from Links: Journal for International Socialist Renewal but the debate was organized by the Socialist Project (Canada).

    See related articles by Leo Panitch and Sam Gindin, and Richard Fidler.

  • SOA Watch Calls for Protests as Anniversary of Ayotzinapa Events Approaches

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    One month from today marks the first anniversary of the horrific state crime perpetrated against the students of the Ayotzinapa teachers' college in Mexico. 

    On September 26 and 27, 2014, Mexican police attacked protesting students from Ayotzinapa in the state of Guerrero. The police killed six people, including three students and three bystanders. They forcibly disappeared 43 Ayotzinapa students, who remain missing.

    In response to these heinous crimes, a protest movement erupted in Mexico where hundreds of thousands took to the streets and social media (#YaMeCanse, #FueElEstado) to demand justice for the Ayotzinapa 43 and all those affected by Drug War violence.

    In the United States protests were also held across the country and Mexican-American communities and allies continue to organize against Plan Merida and the U.S.-funded militarization that is destroying Mexico. Last month, a delegation of School of the America Watch (SOA Watch) activists visited Ayotzinapa to connect with family members and students to better inform our resistance and strengthen our solidarity with Mexico.

    This September 26, we at SOA Watch ask you to join an action taking place in cities across the U.S. to remember the Ayotzinapa 43 and to demand that the U.S. stop funding the militarization that is enabling human rights violations in Mexico. Click here for a list of actions taking place throughout the U.S. (which will continue to be updated).

    If there is not an action in your area, we urge you to organize one, make signs, print our Ayotzinapa posters, and demonstrate in a public space to raise awareness about the Ayotzinapa 43. Demand an end to the U.S. taxpayer-funded Drug War in Mexico!

    Events on or around the 1-year anniversary are also a great way to connect the dots around the bigger issue of U.S. militarization in Latin America, and a mobilization opportunity for our 25th Anniversary Vigil. Click here to order November Vigil palm cards to distribute on September 26Ayotzinapa Vive, La Lucha Sigue!

    You also still have a few more days to order bulk boxes of !Presente!, the biannual, bilingual newsletter and Vigil mobilizing tool by clicking here.

    *Arturo J. Viscarra is the SOA Watch Advocacy Coordinator

     

  • May First/PeopleLink Under Attack!

    May First/People Link is being attacked in a Denial of Service attack that is unprecedented in its length and viciousness. We have been fighting off this attack for over three weeks now.

    We are convinced that the attack is political. We know how the attackers are targeting us, we know they are targeting the entire organization’s systems and we know that they are carefully monitoring our responses because they are quickly adapting to every move our technologists make to return us to service.

    We know they are sophisticated and capable. We do not know who they are and, while this started with our defending of our member The National Network of Abortion Funds (which was under DOS attack), we can’t be sure why precisely they are attacking us. In the end, however, that is not the important issue.

    Both the United States and Mexico (as is true of the entire world) are in profound, irreversible crisis. Fierce struggles are taking place. The rulers of our countries are searching for some strategy of self-protection and all their strategies will make people’s lives much harder. Repression is common and attacks on the resistance movements are more frequent.

    To resist that, our movements need the Internet and answering that need is our mission as an organization. May First has been the organization that combines actual technology service with the kind of activism that holds tech anc communications issues up. While we are not the only organization in the coalitions we work in, we are the only one with actual technology service experience. While we are not the only alternative provider, we are the one most active in concrete movement work around these issues.

    The disappearance of May First would constitute a huge blow to our movements of struggle. We do not intend to allow that to happen.

    Our technologists will not allow it. They have worked day and night for weeks fighting off this attack and keeping us on-line. They have forgone vacations, weekends and very often sleep to keep us functional.

    Our members will not allow it. Throughout the difficulties and crippled communications they have had to endure, our members have remained strong, committed and supportive. We have not had any member loss as a result of this attack and that, perhaps, is our greatest victory.

    Finally, our Leadership Committee will not allow it. We have been in constant consultation and held emergencies meetings about these attacks, made several decisions about it, executed an effective members and movement communications program to keep people up to date and have just approved yet another additional layer of protection for our organization.

    We think that attack is going to be the normal for us from now on. We are ready for that. Our enemies should know that successful resistance to those attacks, protection of our members services and data and constant outreach to our movement with innovative alternatives is our normal

    This is a battle we need to win and we intend to do just that.

    On behalf of our entire organization, we thank all our movement allies for your critically important support and the opportunity to continue working with you.

    The Leadership Committee

    May First/People Link
    237 Flatbush Ave, #278
    Brooklyn, NY 11217

  • Mexican Teachers Strike as School Year Begins Despite Militarization, Arrests, and Firings

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    Thousands of teachers in Mexico have gone on strike against the national government’s Education Reform Law, doing so in the face of the militarization and arrest of teacher activists in Oaxaca and firings of teachers who have missed work in other states. The Mexican government and state governments are clearly attempting to break the dissident teachers movement that has for forty years led the fight for union democracy and teacher power.

    Miguel Ángel Osorio Chong, Secretary of the Interior (a position something like the vice-president of Mexico), has pledged that “Nothing will stop the education reform.” Teachers, he said, should not be permitted to interfere with the schools, public buildings, or highways.

    The teachers, led by the National Coordinating Committee (la CNTE) of the Mexican Teachers Union (el SNTE), struck on August 24, the first day of the school year in Mexico. The strike in 21 states–out of 31 states plus the Federal District–was estimated to have affected 20 about percent of Mexican schools, some 50,000 of the 228,000 elementary and high schools in the country. At least 13 la CNTE locals have agreed to carry out a national 48-hour strike.

    “We are going forward confidently and with unity,” said Antonio Castro López, a member of la CNTE’s national executive committee, “knowing that union representing teachers in elementary and high schools throughout the country have been protesting against the Education Reform Law and the other structural reforms.”

    In the State of Oaxaca, the historic center of the teachers’ movement, Governor Gabino Cué called upon the federal government to send the army, navy, and air force into the state because he was unable to control the 80,000 teachers there. Thousands of soldiers and police have been deployed in Oaxaca, creating an intimidating presence that has, nevertheless, failed to deter the teachers there. Cué has also called upon 570 mayors to report teacher absences to officials there.

    Teacher strikes in Mexico have historically often go on for days or even weeks at a time, but under the new Education Reform Law teachers have been warned that if they miss more than three days without a legitimate excuse they will be fired. In Mexico City, some 84 teachers were fired for absences in the 2014-2015 school year, though the exact reasons for those firings were not clear. A spokesman for the dissident union movement said that none of those teachers had approached la CNTE for assistance with their defense.

    In the state of Oaxaca some 15 teachers have also been arrested and charged with destroying election materials during the June 7 federal election. Teachers called for a boycott of that election, but in Oaxaca the teachers also shut down polling places and burned boxes and ballots.

    While the teachers’ movement has been strongest in Oaxaca, Chiapas, Guerrero, and Michoacán, this time the strike spread to two-thirds of the states in all regions of the country including Baja California on the northern border, Durango in the Northwest, Querétaro in the Center, and Tabasco in the Southeast. In most states where it took place, the strike was only partial, with some schools shut down and others operating as normal.

  • The Iran Deal: Up, Down or Sideways?

    (NOTE: For some background, see my previous article: www.solidarity-us.org/node/4058 in Against the Current, January-February 2014.)

    ImageAUGUST 19 — Even while the rhetoric around the P5+1 nuclear deal with Iran seems to be reaching reactor-grade “critical” level, signs are emerging that the fix just may be quietly in.

    Senate Majority Leader Mitch McConnell, after lining up his entire 54-member majority to vote down the agreement, states that it’s “quite likely” that the presidential veto of the disapproval resolution will be upheld. This is the man, remember, who once announced that his political agenda revolved around “making Barack Obama a one-term President.” Now it’s as if he’s pleading with the Democrats: It’s up to you to round up 34 of your Senators to uphold the veto and keep us from all going over the cliff.      

    A sophisticated Israeli analyst, Uri Savir, writes that it’s time for Tel Aviv to give up on blowing up the deal and develop new security understandings with regional Arab states (“Rethinking the Middle East’s Nuclear Balance,” al-Monitor.com, posted August 16). And when the founding president of United Against Nuclear Iran, nuclear weapons expert Gary Samore, resigns with a statement that he finds the deal better than anyone could have expected, it looks like rational thinking may be blowing in the wind.

    Then again, this is America, the land of the Crack Brothers and AIPAC and Sheldon Adelson and 17 Republican presidential candidates in an election that’s only 14 months away – one Super Bowl, one NBA Finals and two World Series from now.

    Let’s try to unpack the real from the rhetorical and the ridiculous in the raging political fight around the agreement. In particular, what are its loudest opponents actually defending?

    What the Deal Does

    As suggested above, the deal to drastically reduce Iran’s nuclear development programs and remove sanctions reflects “rational thinking” among all the parties. That’s not quite the same thing as “progressive thinking,” even though every liberal and progressive-leaning force in the land is understandably throwing itself into lobbying Congressional Democrats to uphold it.

    This is a deal among four imperialist states – the United States, Britain, France and Germany; two emerging or aspiring ones, Russia and China (depending on your definition of imperialism); and Iran, ruled by a theocratic-military partnership. It reflects a convergence of interests among the dominant elites and ruling classes of these states, amidst all their other conflicts and brutalities, recognizing that this deal is better than the alternative of sliding toward a U.S.-Iran war.

    Underlying the agreement is the emergence of a new Middle East reality. If this language seems detached and bloodless, let’s never forget all the immediate horrors of the region. These are the lands of the Syrian regime’s hundred Guernicas, of the genocidal and mass rape cult called the “Islamic State,” of Yemen’s state meltdown and mass child starvation, the crushing of Egypt’s democracy and the hopes of the Arab Spring, of U.S. drone strikes and bombings that rarely fail to make the most appalling situations even worse, of refugees fleeing by the millions for dubious safety on European shores.

    The agreement with Iran solves none of these, nor does it bring justice for the Palestinian people any closer, or any promise for internal reforms in Iran or anywhere else, let alone a nuclear-free Middle East – although to be sure, defeating it would surely make the regional wars, the repression in Iran and the danger of nuclear weapons proliferation much worse. What then does it actually mean, and what’s at stake in the political war around it?  

    1) The P5+1 deal with Iran at bottom reflects an emerging U.S.-led strategy – which Russia and China would also see in their state interests – to “stabilize” the mess that imperialism created in the Middle East. The big change: Israel will be an important but no longer the absolutely primary U.S. strategic ally. Instead, it's now necessary to develop a multilateral set of tactical and strategic balances that will include Iran and Saudi Arabia, Turkey and Egypt, along with Israel as first-but-not-only partner.

    2) The essence of the fight is that “pro-Israel” hawks reject this multilateral strategy and insist on maintaining Israel-uber-alles. It's not about an Iranian military threat to Israel, which is nonexistent regardless of Iran's nuclear status. (If anything, it’s the Saudis who have more serious real concerns about Iran.) Iran’s nuclear weapons contingency plan was developed against Saddam Hussein’s Iraq, which invaded Iran with U.S. encouragement in the 1980s. Tehran was prepared for a grand bargain with the United States after the U.S., invasion toppled Saddam in 2003 – an opening that the Cheney-Bush gang arrogantly refused.

    Senator Charles Schumer's statement of opposition to the deal is revealing in this regard. Obviously, his pledge not “to be affected by politics or party” was never to be taken seriously. Further, he’s certainly smart enough to know that the Iranian mullahs’ “Death to the Zionist entity” rallies – which draw visibly dwindling crowds of Iranians – are “for the goyim” (i.e. for the entertainment of the foolish and ignorant). Interestingly, Schumer concedes that the deal is acceptable in its early stages, but problematic down the road – a concession that Netanyahu’s comical “weeks or months to the Iranian bomb” is drivel. It’s the future, in which Israel’s demands on the U.S. may no longer reign unquestionably supreme above other considerations, where his problem lies.

    3) For the dead-end neoconservatives who supply the ideology for the AIPAC wing of the Israel Lobby, and for the entrenched bureaucracies of major U.S. Jewish organizations, the main threat is the diminution of their own power in the new Middle East policy dispensation. Ever since 1967, a cohort of intellectuals attaching themselves to the project of American power ruling the world – many but by no means all Jewish, and many but not all ex-liberals – have derived considerable influence as bridges between U.S. and Israeli military, political and economic power elites.

    It’s not Israel’s existence that’s at stake here – the threat to its future lies in its own internal rapidly deteriorating politics and creeping social disaster, but that’s another whole story. The fury of AIPAC and allied organizations is a rearguard defense of themselves, their unparalleled access to the halls of power and their capacity to bully and intimidate dissident politicians. That helps explain why they are doubling down on trying to kill the Iran deal  even when Jewish Americans favor the deal in higher proportions than the overall U.S. population.  
     

    What if it Fails?

    4) In view of the consequences of a congressional overturn of the agreement (a 2/3 veto override in both House and Senate), such an outcome seems almost unthinkable. Presumably, votes are being carefully calculated to allow some Democrats to vote against it without actually killing the deal.  I think it can also be predicted that if the deal is upheld, the Republican candidates' current pronouncements that they'd cancel it are the hot air of August before the primaries. But we do need to think about what a rejection would mean.

    5) An overturn of the deal by Congress would obviously cripple this administration's foreign policy for the rest of its term, and possibly the next one.  It might conceivably wreck the final Trans Pacific Partnership negotiations, where the U.S. is going up against all the other TPP countries in its crusade to protect the monopoly super-profits of Big Pharma. A president desperately trying to save his remaining “legacy” deal will not be in a strong position to arm-wrestle the rest of the world.

    As Obama and Kerry are warning, most likely the Russians, Chinese and ultimately Europeans would walk away from the global sanctions on Iran – whether overtly or unofficially. Why bother with a U.S. administration that couldn't even get support from one-third of its Congress?

    6)  The enormous reservoir of popular pro-U.S. feeling in Iran would take a huge hit. Iranian “hardliners,” mainly the Revolutionary Guard elements who control much of the economy and have become rich because of the sanctions, would rejoice. It might be effectively curtains for Rouhani's presidency.

    7)  The defeat of the Iran deal would hugely expand the already significant split in the U.S. Jewish community. Furthermore, while the power of the Israel Lobby in U.S. politics would be enhanced at least in the short term, the global picture would be quite different. The raging opponents of the agreement can’t all be stupid enough (though some surely are) to fail to recognize this: Internationally, this could be Israel’s all-time biggest political disaster.

    The crippling of U.S. Middle East policy would entail huge damage to its capacity and perhaps willingness to continue defending Israel’s outrageous actions in Palestine. There would likely be a vast mushrooming of BDS globally, including possible European sanctions against Israeli banks that are already threatened. How much of its remaining credibility would the Obama administration want to expend in protecting Israel from the consequences of wrecking such a strategically critical deal?

    What Will Netanyahu Do?

    8)  How the Israeli government might respond to a defeat, or the more likely near-defeat of the agreement – what Netanyahu calls “resounding moral majority” against it – is speculative and as always dependent on internal political considerations. What’s certain is that Israel will demand even more U.S. military aid, and almost surely get it as a consolation prize (and a way for Obama to buy a few Congressional votes).

    A unilateral military attack on Iran is out of the question – Israeli generals know it’s crazy – but there might be the possibility (for example) of resuming Israeli assassinations of Iranian scientists as a provocation, in the hopes of getting an Iranian retaliation that would give Israel a pretext for escalation.

    If Netanyahu wants to go for some kind of new war (in Gaza or Lebanon or whatever), I assume he couldn't really do it from his current tiny majority with barely 61 Knesset seats, but would need to bring in either the “Zionist Union” (Herzog) or the fascist Avigdor Lieberman into his coalition – or both. Just in case anyone had illusions about Herzog representing a positive alternative, he’s openly and literally embraced Netanyahu in condemning the deal.

    9) One must wonder if the Republicans and AIPAC really want to “win” this fight, aside from those for whom destroying Obama supersedes any other goal. With the Middle East already in flames with so many victims trying to escape, this president’s chances (and probably the next one’s) of pulling off any measure of political-military success in Iraq or Syria – which depend on at least tactical cooperation with Iran and coordination with Russia – would be almost nil. Is this what the Republican candidates seriously want to inherit? Do even the craziest-talking among them want to be taking on Iran, ISIS and maybe the Syrian regime at the same time, with no allies?   

    As Uri Savir reports “a senior member of AIPAC’s political leadership” saying on condition of anonymity: “We have decided to go all-out on the issue, despite this being a partisan cause…Secretly, some of us pray not to succeed in this battle.” (“AIPAC Chooses Sides: Picks Bibi Over Own Supporters, U.S. Jews,” al-Monitor.com, posted August 2, 2015)

    In short, for so many reasons it's hard to contemplate an actual 2/3 congressional vote to kill the deal. It’s just that in this crazy-ass country, you can never know for sure.

    David Finkel is an editor of Against The Current.

  • In solidarity with Oaxaca's teachers

    Image   Mary Compton, who edits the informative and unique website www.teachersolidarity.com, tracking struggles globally to defend public education, teaching, and teachers unions, gives us a strikingly different – and more hopeful – take on Oaxaca and teacher unionism in Mexico than a recent New Politics blog.  Compton’s analysis is informed by first-hand contact with union activists throughout the global South, including Mexico, as well as work of respected Mexican activist/scholars like Hugo Aboites, Professor of Education at the Autonomous Metropolitan University in the City of México (UACM), who in  May 2014, was elected Rector of UACM for the period of 2014-2018. Aboites has been tracking the neoliberal project in Mexican education for decades.  Compton’s  23 August 2015 blog  about Oaxaca is reprinted below. I should add that Oaxaca’s teachers are fighting against policies pushed by the World Bank in all of Latin America, including the wholesale firing of the teaching force. A critique Mary and I have written of this World Bank document, Great Teachers, will appear shortly. (Pictured here is a school in Oaxaca.)

    The democratic teachers of Oaxaca in Mexico are continuing their determined defence of public education, and defying the provocations of the state. As we reported last month, the government of Pena Nieto has moved thousands of security forces into Oaxaca, in an effort to defeat the teachers, who have proved themselves both to be determined fighters against the efforts to privatise and standardise education, as well as world leaders in the development of indigenous and bilingual education. 

    The government and the right wing media in Mexico and the US have framed Nieto's actions as, in the words of the Wall Street Journal: 'the most important part of President Enrique Peña Nieto’s agenda to raise Mexico’s long-term living standards.' In fact it is part of a determined campaign by neoliberal 'reformers' in the country to destroy democratic education and the possibility of harnessing the power of education to develop critical thinking and resistance to the onslaught of capital. At the same time, the reforms will divert much of the public money used to finance education into private hands, while forcing parents to take more responsibility for funding their children's schools.The abduction of the 43 student teachers in neighbouring Guerrero state almost a year ago, was the most extreme manifestation of these policies.

    The government's attempts at provocation in Oaxaca have so far failed however. They were planning to fire Oaxaca teachers who struck at the beginning of the school year this week, so instead the teachers have started the new year early. At the same time, they plan to continue peaceful civil disobedience to the demands of education reform, as they continue to promote democratic and critical education.

    The teachers union, the CNTE, in other states as well, is meanwhile undertaking programmes of meetings with parents and communities to let them know exactly what Nieto's reforms  will mean to them, not least in increasing demands for money. They also point out the pitiable state of many Mexican public schools, particularly in rural areas, as education budgets are cut. The campaign will be accompanied by protests in many towns, against the 'reforms' and for the return of the 43 missing student teachers from Ayotzinapa.

    The teachers of Oaxaca have always been an inspiration to teachers globally who are resisting corporate education reform. The tactic which they are now employing, of simply carrying on with their vision of education in defiance of the new orders will be watched with interest by us all. It brings to mind the words of the arch education 'reformer' Michael Barber, chief education adviser to Pearson, who wrote of UK teachers who were resistant to one of his dictatorial reform efforts, at a time when he was a government adviser: 'what if in spite of all the training that had already taken place, the primary teachers of England just carried on doing what they'd always done? What would government do then? How powerless would I (sic) be? To be ignored: surely a worse fate than to be resisted.' 

    http://www.teachersolidarity.com/blog/oaxaca-teachers-continue-their-defence-of-public-education

    You can follow me on twitter  Facebook, as well as my blog here at New Politics.

     

     

  • The Suruç Massacre and the Reigniting of an Old Struggle

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    On July 20 at least thirty-two people were killed and at least 100 people were wounded by an ISIS suicide bomber. The attack took place in the Turkish town of Suruç, which stands only thirty miles away from the Syrian border. The victims, members of the Federation of Socialist Youth Associations (SGDF), were part of a 300-person contingent en route to Kobanî to assist in reconstruction efforts. The group consisted of a number of Turkish and Kurdish anarchist and socialist youth. As such, the solidaristic venture represented a major effort to create further bridges between the broader Turkish left and the Kurdish left.

    There have been suggestions of Turkish collusion with the attack in Suruç. As noted in the Kurdish Question, there was considerable Turkish military presence in Suruç. Kurdish filmmaker Garip Çelik took video of the explosion, and he has asserted that it took place within the SGDF crowd. Çelik also asserts Turkish "police searched all buses carefully but skipped ours."

    Whether or not Turkey colluded in some way with the attack, Turkey has capitalized on the event—as well as countering to the Kurdistan Workers Party (PKK) killing of two Turkish police—by attacking the Kurds. Ostensibly, Turkey is entering the war against ISIS. Inside the 28-member state North Atlantic Treaty Organization (NATO), the Suruç massacre has been framed as an attack on Turkey. For only the fifth time in 66 years, an Article 4 meeting was called, allowing NATO members to seek consultation when “territorial integrity, political independence or security” is found to be in jeopardy.

    Yet, Turkey has concentrated most of its energy on attacking the PKK and other Kurdish groups. Patrick Cockburn asserts that it may be a tactical mistake for the United States to turn away from the Kurds so as to garner more far-reaching support from Turkey. He writes, “The U.S. will undoubtedly be able to strengthen its air offensive against ISIS, enabled to keep more planes in the skies above the self-declared caliphate because Incirlik base is only 60 miles from the Syrian border. On the other hand, about 400 U.S. air strikes were unable to prevent ISIS from capturing Ramadi, the capital of Anbar province, on May 17.”

    The Turkish government is prohibiting pro-Kurdish rallies and demonstrations. Turkish authorities have arrested at least 1,300 people since the Suruç massacre — with at least 80 percent of those arrested being Kurdish or generally on the far-left. Turkey has also carried out a number of airstrikes in Iraq and Syria. Like the arrests, most of these airstrikes have targeted the Kurds. There are also reports of towns in Rojava being shelled by the Turkish military.

    Arrests within Turkey and airstrikes in Kurdish Syria and Iraq constitute two fronts in the struggle — internal and external to Turkey. The arrests are an attempt to suppress rising internal dissent and opposition (the HDP). Continued airstrikes will be an attempt to destroy the infrastructure — material and institutional — that Rojava's nascent system of self-governance is built on.

    Kurdish Victories in June 2015

    In mid-June the struggle for Kurdish autonomy appeared to be gaining momentum. On June 7 the Peoples' Democratic Party (HDP) won over 13 percent of the overall vote in the Turkish general election. Almost concurrently, in Rojava, a decisive victory against the Islamic State of Iraq and Syria (ISIS) opened up a corridor between the cantons of Cizîrê and Kobanî.

    The pace of change has accelerated following the aforementioned developments as well as the breakdown of negotiations between the Kurds and Turkey over Kurdish autonomy. Since then, the Turkish state has become more overtly violent in its confrontation with the Kurds. While the Turkey-Kurd conflict holds a long violent history, from 2013 up until last month there was a ceasefire. The Suruç massacre may prove to be the catalyst for this reigniting of violent struggle between Turkey and Kurdish groups. Before engaging with these developments, it is important to briefly describe the recent efforts in building Kurdish autonomy.

    Briefly Contextualizing the Current State of the Kurdish Struggle

    Integral to the struggle for Kurdish autonomy is the Rojava Revolution, which is taking place in West Kurdistan (a region embedded within Syria). The Rojava Revolution's most significant actor is the the Democratic Union Party (PYD). Abdullah Öcalan of PKK— himself influenced by eco-anarchist Murray Bookchin, and academics like Michel Foucault and Immanuel Wallerstein — have deeply influenced the PYD. These influences appear to have had an impact on the character of the Rojava Revolution, which possesses an explicitly feminist, anti-state and anti-capitalist character.

    Also, as TATORT Kurdistan (a Kurdish activist group based in Germany) and Zaher Baher (a member of the Kurdistan Anarchists Forum) note, a vibrant movement with a similar character is underway in North Kurdistan. North Kurdistan is embedded in the Turkish state. As a result, the Kurds in the North have been unable to acquire the degree of autonomy as that gained in Rojava. In Rojava the PYD has proved capable of using the crisis in Syria to its advantage. Whereas those in Rojava have largely warded off the external threat of ISIS, the threat to Kurds in North Kurdistan is principally internal. In North Kurdistan militants must contend with the daily threat of violence and imprisonment by the Turkish state.

    Seeking to transcend the national-state, capitalism and patriarchy, the Kurds and other religious and ethnic groups in North, East (embedded within Iran) and West Kurdistan seek to establish what they call Democratic Autonomy and Democratic Confederalism. In other words, the main actors of the Rojava Revolution have put economic self-management — through various types of cooperatives — and political self-governance (in the form of council democracy and assembly democracy) at its core. The Rojava Revolution appears to be largely internally defined as a revolution in gender relations, as much as it is one in economic and political relations. This is seen by the widespread presence of women's councils and women's assemblies that hold veto power over general assemblies and councils. It is also apparent in the requirement for gender parity in both general assemblies and councils.

    The HDP's Historic Victory

    What is written above is a broad sketch of matters I've written about in greater detail in New Politics. As noted earlier in this piece, the Peoples' Democratic Party (HDP) received over 13 percent of the vote in the Turkish general election. Bypassing the threshold — of 10 percent — for parliamentary representation, the HDP now holds 80 out of 550 seats in the Turkish parliament.

    The HDP victory is even more significant when contrasted with the election results for Recep Tayyip Erdogan's Justice and Development Party (AKP). If the election outcome holds, the AKP will not possess a parliamentary majority for the first time since 2002. With the AKP unable to acquire a three-fifths majority, the party cannot unilaterally alter the constitution. If this majority was acquired the AKP would have been able to shift Turkey from a parliamentary to presidential system, thus transferring significant formal power to Erdogan's largely ceremonial position.

    In contrast to the centralizing and nationalist tendencies of the AKP, the HDP, according to a Roar Magazine article “openly recognizes the Armenian genocide, fights for the rights of LGBT individuals, promotes the use of minority languages and has a political program stressing the need for decentralization, horizontal democracy and local autonomy.” The internal configuration of the HDP is in some ways similar to the structures emerging in Rojava. Most notably, this includes the co-chair system, in which every distinct social unit and assemblage must include both a male and female chair.

    The HDP is quite libertarian (in the left-wing sense of the word) in its position on the state. For instance, in a speech, HDP co-chair Selahattin Demitras declared "We believe that the best government is the least government. We aim to make the state smaller and create a system where democracy and citizens' rights prevail." Demitras follows this with a call for radical democracy, best expressed in the assembly format. He vows that the HDP "will establish assemblies of women, youth, the disabled, belief groups, cultural and ethnic groups, farmers, workers and laborers." Throughout, though, Demitras looks to radical democracy as necessary to transforming Turkey.

    With the HDP also holding itself to a standard of gender parity, its victory has helped raise the number of women in parliament to record levels. Of the eighty HDP members elected to parliament, thirty-one are women. One HDP member of parliament is the first openly gay MP in Turkey's history. A number of HDP MP's include individuals of non-Kurdish groups, including Armenians, Assyrians, and Yezidis.

    Turkish Hostility to Kurdish Autonomy

    While dialogue was re-opened between Erdogan and the Kurds in 2009, peace talks have stalled. Publicly, Erdogan has consistently made inflammatory remarks against the Kurds and Kurdish autonomy. Erdogan has even stated, “I am saying this to the whole world: We will never allow the establishment of a state on our southern border in the north of Syria. We will continue our fight in that respect whatever the cost may be.” Subsequently, Erdogan has called peace with the Kurds “impossible.”

    While Erdogan has shown distaste for Kurdish autonomy in Syria, the HDP has also faced repression inside Turkey as well. A Jacobin article notes, “150 attacks on the HDP recorded in the weeks leading up to the elections, including: fascist mobs attacking a HDP rally with the police idly watching in Erzurum; gunshots at various HDP offices; simultaneous bombs in HDP offices in Adana and Mersin, which fortunately killed no one but left six people injured; the killing of Hamdullah Öğe, who was driving a HDP campaign vehicle; and two bombs in a huge HDP rally in Amed/Diyarbakır two days before the election, which killed four and left scores more severely injured.”

    There have even been reports of Turkey assisting ISIS in the latter's fight against the Kurds. Allowing ISIS militants to freely cross within and outside of its borders has proved lethal. On June 25 ISIS infiltrated Kobanî by crossing over the Turkish border into Syria. The attack resulted in over 200 deaths. According to The Guardian, Turkey was purchasing oil from ISIS at a rate of $1m-4m per day. In the same report, an unnamed Western official stated that links between ISIS and Turkey are “undeniable.”

    The official went on to say, “There are hundreds of flash drives and documents that were seized there. They are being analyzed at the moment, but the links are already so clear that they could end up having profound policy implications for the relationship between us and Ankara.”

    The AKP government has also blocked the funneling of humanitarian aid into Rojava. Thus, immediately following its electoral success the HDP was looking to voice a serious call for recognition of the three Cantons of Rojava, as well as secure steady passage of aid. Yet, the situation has become significantly complicated and has intensified. Securing passage of aid is off the table. The question of recognition is no longer a matter up for negotiation. Instead, it appears this question is returning to the battlefield.

    With Turkey still being ruled by an interim government, new elections are imminent. With massive arrests of Kurdish activists, it will be difficult for the HDP to reproduce its historic victory. With nationalism fueled, the AKP could reach the three-fifths majority needed to alter the constitution. As a result, the Kurds would lack a voice in Turkish parliament, removing a powerful tool for achieving recognized Kurdish autonomy.

    One wonders if this may be a step back in the fight against ISIS. Motivated by a desire to carve out its own post-state self-governing polity, the Kurds have far more to gain from victories against ISIS. Given its relationship with ISIS, Turkey's investment in seeking to defeat ISIS is questionable. Turkey contains far greater military capacity than the Kurds. Yet, thus far it appears that the majority of Turkey's military might is being spent on weakening the Kurds rather than striking any significant blows on ISIS. In this fight, Turkey's geopolitical position is at stake. For the Kurds, their very survival is on the line—in jeopardy both from ISIS and Turkey, as Suruç showed.

    Declarations of Self-Government Across Turkey

    As part of the back-and-forth nature of the struggle, Kurdish militants within Turkey have responded. Some of the response has included women forming self-defense brigades. And the response has not simply been military; there has been a wave of declarations of autonomy by groups in various regions. This wave is sweeping across Turkey but is particularly strong in North Kurdistan (southeast Turkey). According to JINHA, “the towns and neighborhoods that have declared self-government are Silopi; Cizre; Batman's Bağlar neighborhood; Diyarbakır's Sur district; Lice; Silvan; Varto; Bulanık; Yüksekova; Şemdinli; Edremit; Van's Hacıbekir neighborhood; Istanbul's Gazi neighborhood; and Doğubeyazit.”

    Many of the declarations of autonomy have been issued by people's assemblies. Such declarations have, at minimum, meant that these towns and neighborhoods no longer recognizing the Turkish state. Similar to the libertarian socialist orientation of Rojava, this rejection of the state has not simply meant rejecting Turkey, but rejecting the state-as-such. As a result of these declarations, however, a number of activists have been detained.

    Furthermore, the declarations of autonomous self-governance and the rapid mobilization reflect the increased political capacity of Kurdish groups in North Kurdistan. With the ideological shift of the PKK, Kurdish groups have invested themselves in a more participatory democratic framework for a number of years now. In the last decade this has meant the spread of more libertarian socialist propaganda, as well as trainings, workshops, and micro-institution-building in North Kurdistan that is based in participatory democratic practice. With the struggle reignited, this framework is being scaled in and scaled up. According to reports, much of this has been made possible by Kurdish youth taking a lead role in building organization with an aim of constructing institutions that are autonomous from the state.

    Some Responses on the International Left

    Many across the ideological spectrum support the Rojava Revolution. This includes a range of notable individuals and organizations: Noam Chomsky, Michael Hardt, and Antonio Negri, and many more who are signatories to a statement urging people to donate to Rojava. David Graeber, David Harvey, and John Holloway are also in support.

    Organizations pledging to provide and currently providing support range from Black Rose Anarchist Federation/Federación Anarquista Rosa Negra to the Marxist-Leninist Party of Germany (MLPD). A number of solidaristic organizations have sprung up across the world: from Australia, to England, to Brazil, and further on.

    This is not to say support has come without criticism. In North America, Black Rose/Rosa Negra has, among other things, criticized what it sees as gender essentialism existing within the dominant feminist perspectives of the Rojava Revolution. Yet, Black Rose/Rosa Negra sees much that is positive in the Rojava Revolution and the overall Kurdish struggle, stating,

    “the specific project of democratic confederalism (which is only one part of their political vision for 'democratic modernity' and the reorganization of society) has set the popular classes of Kurdistan in motion, constructing autonomous alternatives to capitalism, oppression and the state. In Rojava, and in some cases also in Bakur (north Kurdistan) when state repression doesn’t forbid it, workers’ cooperatives are being formed, land is being collectivized, women’s collectives are spreading, neighborhood assemblies are taking on power, restorative justice is replacing the court system, a democratic militia is defending the region, and other aspects of self-governance are being organized.”

    As a result, Black Rose/Rosa Negra has publicly declared a set of organizational goals in relation to the Rojava Revolution. This includes, but is not limited to, organizing speaking tours, participating in the reconstruction of Kobanî, translating Kurdish texts, and pushing the U.S. government to remove the PKK from the list of terrorist organizations.

    Other groups are and already have mobilized to support the Rojava Revolution. Rojava Solidarity NYC has consistently sent radical books and materials to Rojava. The Marxist-Leninist Party of Germany assists in providing direct support and manpower in the reconstruction of Kobanî. Many from around the world are assisting Kurdish military forces in the struggle against ISIS. This has come in the form of International Brigades.

    This is not to say all on the left are pledging support for developments in Rojava. Some on the left express concern over what may be seen as a cult of personality around Abdullah Öcalan. The Anarchist Federation in the U.K., has largely admonished the Rojava Revolution. Workers Solidarity Alliance has also criticized the revolution from an anarcho-syndicalist perspective.

    Most significantly though, Turkish anarchists–who have expressed solidarity with Rojava since its declaration of autonomy (coincidently, this declaration on July 19, 2012 came on the 76th anniversary of the beginning of the Spanish Revolution)—have also beyond mere statements. The Turkish Revolutionary Anarchist Action (DAF) prove direct auxiliary support to Rojava. (h

    Moving Forward

    While anarchists in Turkey have coordinated with those on the Kurdish left, the question remains as to whether the broader Turkish left will do so — if it has the capacity to do so. In March of 2015 there were a number of wildcat strikes in Turkey's auto industry, indicating some radical life within the Turkish working class. Will Turkey's labor movement show and act in solidarity with the Kurds and other ethnic and religious movements for post-state participatory self-governance and economic democracy? Or will the Kurds and other oppressed minorities remain alone in their fight for liberation? The answer to this question may prove integral to whether the Rojava Revolution will spread and move forward, or not.

    *Alexander Kolokotronis is a BA/MA philosophy student at Queens College, City University of New York. He is the Student Coordinator of NYC Network of Worker Cooperatives, and the Founder of Student Organization for Democratic Alternatives.

     

     

     

  • Leon Trotsky – 75 Years Since His Assassination – The Legacy

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    Leon Trotsky, the Russian revolutionary, was murdered seventy-five years ago today—on August 21, 1940—by Ramón Mercader, an agent of Joseph Stalin, Trotsky’s former comrade in the Communist Party and then the ruler of the Soviet Union.  Stalin feared that Trotsky might organize a movement to overthrow the new ruling elite in the Soviet Union and that Trotsky’s followers might challenge the leading role of the parties of  the Communist International active in working-class movements around the world. So Stalin had Trotsky murdered. The occasion of the anniversary of Trotsky’s assassination provides a moment to reflect on his significance both during his lifetime and for today.

    For some on the left, Trotsky is—after Vladimir Lenin—the world’s greatest revolutionary. His career was certainly remarkable: the president of the Petrograd Soviet in the failed Revolution of 1905, a leader of the Revolution of October 1917, Soviet Russia’s leading negotiator at the Brest-Litovsk negotiations from December 1918 to February 1919, the founder and leader of the Red Army in the Russian Civil War from November 1917 to October 1922, a leading figure in the first four congresses of the Communist International (1919-1922), leader of the Left Opposition to Stalin, Cassandra-like critic of Communist policy in Germany in the late 1920s and early 1930s, analyst and critic of the role of the left in the Spanish Civil War, author of a critical analysis of Stalinism in The Revolution Betrayed and of the great History of the Russian Revolution, and finally founder of the Fourth International, a new revolutionary international that challenged the Stalinized Communist International.

    Certainly Trotsky’s achievements as a writer, an intellectual, and as an organizer—and he was also a great orator—vie with those of any other figure of the twentieth century. Even his greatest failure, the loss of his leadership of the Russian Revolution to Joseph Stalin, leading to a counterrevolution and eventually to his own death, has an admirable if tragic quality about it. Many on the left in his own time and later in the 1960s and 70s saw Trotsky as an iconic figure, emblematic of the struggle for socialism.

    Still, we have to wonder what we in the twenty-first century can take from Trotsky’s life and work. Do we take his body of work as a doctrine? Or do we take key elements of his thought as a method? Or do we pick and choose from Trotsky’s various analyses? Or, finally, are there within Trotsky’s ideas and actions, elements that should lead us to reject the notion that he can serve us as any sort of a model today?

    Rethinking Trotskyism

    There are some who hold that Trotsky’s ideas constitute an integrated whole that can be called “Trotskyism,” a doctrine—in many cases a dogma—which explains events and serves as a guide to action today. For these “Trotskyists,” Trotsky—at least after he became a belated Bolshevik in 1917—was virtually never wrong. The starting point of all discussions is to be found in the texts of Lenin and Trotsky. We have come over the years to refer to these true believers as “orthodox Trotskyists” because of the quasi-religious character of their adulation of Trotsky’s words. As with all religious thinkers, there is no arguing with these apostles of Trotskyism; one must wait for them to recognize the cult-like character of their organizations and credos. We need not name these groups, but anyone who has met them will know them and recognize the type.

    Another group emphasizes Trotsky’s method as seen in his theoretical works and believes that this method has the consistency of a sort of general field theory of revolution. So for them, the theory of permanent revolution laid out in Results and Prospects, the analysis of the rise of Stalinism in The Revolution Betrayed, the critique of the German Communist Party in the years before the triumph of Adolf Hitler and the Nazis, the analysis of world capitalism in the first four congresses of the Communist International, the documents justifying the creation of the Fourth International and its Transitional Program of 1938 can be seen as the heart of “Trotskyism.” Some would argue that, conceived in this way, Trotskyism puts the working class at the center of all analyses. But does it?

    The Theory of Permanent Revolution

    While this approach to Trotsky has a certain attractiveness to those inclined to desire a general theory, the issue is that there are many problems with the individual parts of the theory. For example, Trotsky theory of permanent revolution developed in the first few years of the twentieth century argued that in late- developing capitalist societies—such as Russia—the bourgeoisie could not undertake to overthrow the aristocratic order. Therefore, the working class would have to both undertake the bourgeois-democratic revolution while at the same time carrying out a socialist and international revolution.

    The Russian Revolutions of February and October 1917 seemed to vindicate his theory, as the Bolshevik Party led the Russian working class to overthrow the Czarist autocracy; and when the bourgeoisie failed to carry out a bourgeois-democratic revolution, the Russian working class acted to attempt to create a democratic workers state that would lay the foundations for socialist society in the relatively near future. The failure of that project by the 1930s does not vitiate the insights of Trotsky’s theory of permanent revolution.

    The problem for the theory, however, was that by the mid-twentieth century other phenomena unforeseen by Trotsky were taking place. World War II led to an international decolonization movement, the result of the United States becoming hegemonic at the expense of Britain, France, the Netherlands and other European powers and of nationalist movements within the colonies themselves. New capitalist states, some calling themselves “socialist,” arose, often without significant working- class intervention or leadership, from Africa and Asia to Latin America and the Caribbean.

    In Asia, the Communist Parties, which were not working-class parties but rather political armies, led revolutions of national liberation to victory in China, North Korea, and Vietnam installing bureaucratic governments that had nothing to do with either democracy or socialism. Later in the twentieth century, capitalists succeeded in carrying out bourgeois revolutions in Singapore, Hong Kong, Taiwan, and South Korea; more authoritarian than democratic to be sure, but bourgeois revolutions nonetheless.

    Similarly, a guerrilla group, with none of the characteristics of a working-class movement and party, carried out a revolution in Cuba, and soon became a bureaucratic ruling class, however fine its education and health system and however much it claimed to rule on behalf of the working class. The capitalist class also proved capable of carrying out revolutions that overturned old criollo elites and landed interests in countries as different as Bolivia, Mexico, Brazil, and throughout Central America and the Caribbean.

    The theory of permanent revolution—the idea that a national working class with an international revolutionary perspective would have to accomplish the bourgeois revolution in late developing capitalist countries—proved by the mid-twentieth century to no longer hold true. The attempts by orthodox Trotskyists to squeeze the various and contradictory experiences of twentieth century national revolutions into Trotsky’s original theory became positively Ptolemaic.

    What was and remains useful in Trotsky’s theory, however, was the attempt to place national political economic developments and class struggles into the international context—but since globalization and the neoliberal counter-revolution, that has become a quite common approach. In that sense, perhaps we are all Trotskyists now, though I am sure the Trotskyists will not like that idea.

    The Nature of the Soviet Union and the Communist Parties

    Or let us take Trotsky’s book The Revolution Betrayed and his other writings on the rise of the Stalinist ruling group in the Soviet Union. Trotsky’s view on this phenomenon no longer compels many people, and not because of the fall of the Soviet Union in 1989 and 1990. The problem is that Trotsky clearly misunderstood the nature of Stalin’s counter-revolution, believing that although Stalin and the bureaucracy controlled the government, Russia, because of the nationalization of finance and industry, remained “a workers’ state,” albeit “a degenerated workers state.”  A workers’ state where workers’ labor unions had been turned into labor fronts to increase productivity, where the workers’ councils (soviets) had ceased to function, where the bureaucracy’s Communist Party was the only party and workers had none of their own? A workers’ state where the government killed tens of thousands of peasants, workers, old Bolshevik leaders, and its political opponents until the numbers mounted into the millions?

    After World War II, Trotsky’s followers extended this analysis, claiming that the Soviet Red Army’s conquest of Eastern Europe and imposition of Communist Party governments in the Baltic states, Poland, Hungary, and East Germany had created “deformed workers’ states” there. Trotsky himself, I think, would never have arrived at such a preposterous conclusion. Clearly, the argument that Trotskyism is a theory that puts workers at the center of the analysis didn’t hold up for his analysis of the Soviet Union where his fixation on the nationalization of property obscured his understanding of the role of the workers themselves.

    Trotsky’s analysis of Germany in the late 1920s and early 1930s, in particular his critique of the German Communist Party for its failure to create a united front with the Social Democratic Party, remains one of his most brilliant pieces of writing. Whether or not a discussion of the strategy of the united front rises to the level of theory is debatable as is the question of whether the united front of working class parties is particularly Trotskyist, as opposed to Leninist, or simply part of the working class arsenal of strategies and tactics.

    Where Trotsky proved to be absolutely wrong about the Communist Parties was in his argument that they had become social democratic, reformist parties that blocked the way to revolution. Already in Spain in the late 1930s it was clear that the Communists would attempt to push aside other parties in order to seize state power and reorganize it along Stalinist lines—though this was only adumbrated in Spain. At the end of World War II, the Soviet Union’s Red Army moved through Eastern Europe overturning capitalist governments and putting Communist Parties in power, carrying out a full scale revolution that replaced capitalism and liberal states with Communist regimes.

    In Albania and Yugoslavia the Communist Parties proved capable of leading national revolutions, while in Czechoslovakia the Communists combined the threat of the Red Army, an alliance with a wing of the Social Democratic Party, and the political leadership of mass strikes to take power there. And as we have already mentioned, the core of a bureaucratic ruling class leading peasant armies was able to take power in China, Vietnam, and North Korea. The Communist Parties proved to be really revolutionary—only the anti-capitalist revolution they fought for and achieved had nothing to do with socialism.

    But weren’t things different in Western Europe? The French and Italian Communist parties that might have led a revolution in those societies did not, but not because they were reformist. They had been ordered by Stalin to restrain and to disarm the working class, to prevent revolution because he had made a deal with Britain and the United States to divide Europe. If Stalin had given the order, the French and Italian parties would have attempted revolution in those countries, as would Comunists in any other, but Stalin wanted to honor the deal he had made divvying up Europe with Winston Churchill and Franklin D. Roosevelt. a deal that recognized Soviet control of Eastern Europe. Later in the heyday of Eurocommunism in the 1980s, the Communist Parties would become social democratic, but they were not in Trotsky’s time.

    The Fourth International

    What about the analysis that justified the establishment of the Fourth International in 1938? Trotsky argued that since the Communist International had failed the test of resisting the rise of the Nazis—principally because of Stalin’s rejection of the strategy of the united front in the early 1930s—that it was necessary to create a new international revolutionary organization. We see here a method that Trotsky’s followers (and other leftists) have sometimes applied to other situations, the notion that the objective situation necessitated revolutionaries to do something, however unfeasible the project might be.

    Trotsky’s call for a Fourth International was based on his assessment—one shared by many other leftists at the time—that there would be a second world war and that it would be followed by a revolutionary upheaval throughout capitalist Europe. After all, the First World War had led to the overthrow of the governments of Austria-Hungary, Germany, Russia and the Ottoman Empire. The Communist bureaucracy in the Soviet Union, Trotsky believed, would be swept away by revolution.

    So, convinced that the Communist International was incapable of leading the working class, Trotsky, with only a handful of followers in just a few countries, launched the Fourth International hoping to gain the forces to contest with the Stalinist Communists leadership of the working class on a world scale. Trotsky dismissed those who questioned the founding of the FI as “pedants,” arguing that struggle was increasing and would lead to revolutionary regroupment and a growing revolutionary international. Trotsky’s prediction of the post-war European revolution and the instability of Stalinism proved to be wrong.

    While the notion of maintaining a revolutionary alternative to Stalinist Communism and Social Democracy was certainly admirable, the Fourth International failed to grow and prosper as Trotsky had hoped. At the same time, the establishment of the Fourth International on such a weak basis tended to make Trotsky the Pope—and nothing creates schisms like a Pope. The small—sometimes tiny—Trotskyist groups were riven with factionalism, while at the same time Trotsky sought to keep out of the FI leaders of other Marxist groups who did not adhere to every jot and tittle of his views. Consequently Trotsky had no rivals of stature in the Fourth International and little base in the working class. Effectively isolated and defeated by Stalin, his sphere of political activity reduced to the small world of the Fourth International, his son and other friends and colleagues murdered by Stalin’s agents, his own organization riddled with spies, Trotsky’s role as undisputed leader of the FI tended to bring out the worst of his arrogant personality, offending many of his longtime friends and allies.

    In retrospect it seems that the establishment of the FI—the attempt to create a world party of revolution— was the wrong project, however objectively necessary it might have appeared to Trotsky. Perhaps what was needed was a broad front for the defense of democratic socialist principles and against the dictatorships in Germany and Russia, though that too would have been a difficult task.

    Despite the fundamental flaws in the project, the founding of the Fourth International provided the opportunity for Trotsky to write his brilliant “The Transitional Program: The Death Agony of Capitalism.” In this essay, surveying the world scene as he had done in the early 1920s, Trotsky summed up the situation facing workers in many countries and offered them “a bridge between the present demand and the socialist program of the revolution.” As workers fought for the program’s transitional demands they would come to see the need for a socialist revolution. While the Fourth International’s member sections were too small to have much impact at the time, the program embodied a method that would be taken up by others in the future.

    Revolutionary Democrat?

    Early in his revolutionary career, Trotsky had been a scathing critic of Lenin and his Bolshevik theory of the disciplined party. He argued that Lenin’s conception of the party of professional revolutionaries would lead to the party substituting itself for the working class. As he famously said in 1904, “Lenin’s methods lead to this: the party organization [the caucus] at first substitutes itself for the party as a whole; then the Central Committee substitutes itself for the organization; and finally a single ‘dictator’ substitutes himself for the Central Committee…” He argued that instead, “The party must seek the guarantee of its stability in its own base, in an active and self-reliant proletariat, and not in its top caucus, which the revolution…may suddenly sweep away with its wing…”

    In this way Trotsky excluded himself from Lenin’s Bolsheviks, but neither did he join the Mensheviks. Trotsky spent the years between 1903 and 1917 attempting to convince Lenin’s Bolsheviks and Martov’s Mensheviks that they should reconcile their differences. Only in April of 1917, when it seemed that the Bolsheviks were preparing to take power, did Trotsky join Lenin’s Bolsheviks, quickly becoming second in the party only to Lenin himself. From that time on Trotsky called himself a Leninist and a Bolshevik, though he failed to convince many of the Old Bolsheviks that he really was what he said he was.

    Personality is frequently aligned with political predilections. Trotsky had since he was a youth been capable and confident, but also often arrogant; he believed he was right and fought hard for his views. His experience as head of the Red Army may have amplified his authoritarian tendencies, perhaps accounting for his advocacy of such policies as the militarization of labor at the Ninth Bolshevik Party Congress of 1920.

    Trotsky had been put in charge of the Soviet Union’s transportation system; that is, of its railroads and their difficult and demoralized workforce. Trotsky wanted the unions to help him make the railroads run more efficiently, but to do so, he wanted the unions to function like the military. Workers should be treated, he said, like soldiers in the army; those who deserted should go to punitive labor battalions or to concentration camps. Lenin opposed him on the issue, which failed to pass the congress, but one sees here Trotsky’s weaknesses.

    At the Tenth Party Congress in 1921, when the Bolsheviks were challenged by the Workers’ Opposition, Trotsky wrote,

    “It is necessary to create among us the awareness of the revolutionary historical birthright of the party. The party is obliged to maintain its dictatorship, regardless of the temporary wavering in the spontaneous moods of the masses, regardless of the temporary vacillations even in the working class. This awareness is for us the indispensable unifying element. The dictatorship does not base itself at every given moment on the formal principle of workers democracy, although the workers democracy is, of course, the only method by which the masses an be drawn more and more into political life.”[1]

    The idea of the “birthright” of the revolutionary party represents the extreme of Trotsky’s authoritarianism.

    After Lenin’s death in 1924, Trotsky fought only on “Leninist” terms—that is, within the party. When in the mid-1920s various factions arose to challenge the rise of Stalinism, Trotsky refused to support them or align himself with them, arguing that the fight against Stalin could only be carried out within the party, which contained the most revolutionary elements of the working class. Trotsky put his faith in the party, not in the broader working class that he viewed as far less politically conscious than the Communist Party members. While there were many opposed to Stalin and the state bureaucracy’s growing power who came from a variety of socialist tendencies, Trotsky disdained to work with them because they stood outside of his specific wing of the Communist Party.

    Trotsky fought for democracy within the Communist Party, or more exactly within the leadership of the party, but in the 1920s he had no desire to fight for democracy in Russian society at large. In truth, he only explicitly became an advocate of multi-party democracy in the Soviet Union in 1936. One wonders if Trotsky’s conversion to “Leninism” hadn’t convinced him that the primary struggle is always one for leadership, leading him to neglect the struggle for power by the working-class rank-and-file over their own institutions.

    Yet in the late-1920s and into the 1930s, Trotsky would become the leading figure in the opposition, advocating greater democracy against the developing dictatorship of Stalin and the party-state bureaucracy. He continued throughout his exile in Turkey, France, Norway, and Mexico to analyze every step of the process of Stalin’s rise to power while demanding greater internal democracy in order to chart a new course for the party.

    The Legacy

    What is Trotsky’s legacy, then? Trotsky was a central figure in the Russian Revolution, the only working-class revolution that—excepting the Paris Commune—we have seen. When the revolution had clearly begun to degenerate, he opposed the tendencies toward nationalism, bureaucracy, and the cohering of a new ruling elite led by Stalin.

    Trotsky became the leading oppositionist, dedicating himself to analyzing and attempting to understand the impact of the counter-revolution in Russia on the frustrated European revolution, most fundamentally the failure of the German Revolution (1918-23) followed by the rise of Nazism and then the left’s defeat in the Spanish Civil War (1936-1939). At the same time, he attempted through his writing to offer correctives to the Communist policy, providing an alternative strategy for building a united front and within it a revolutionary party. He never rested from his political work until the moment that he was killed.

    While some of his theories failed to hold up over time, and though the Fourth International failed to become a significant revolutionary force, many of Trotsky’s insights into the dynamics of revolutionary movements in Russia, Germany, and Spain and his analysis of the Soviet Union—however flawed—contributed enormously to the democratic socialist left’s understanding. While one may not agree with everything he wrote, almost nothing he wrote can be ignored and much of it remains critically important to our understanding of the history of socialism.

    The left in the last 75 years has, in large part because of his writing, put a greater emphasis on the dangers of a revolutionary party and state transforming themselves into a new ruling elite capable of interrupting and subverting the struggle for socialism. Even if Trotsky was not always the most consistent exponent of democracy, his work has made us more aware of the centrality of democracy to socialism.

     

     

     

     

     


    [1] Deutscher, The Prophet Armed, pp. 508-09.

     

  • Oaxaca Braces for Conflict

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    Mexican teachers are mobilizing once again —demonstrating by the tens of thousands—this time against anti-union reforms and the militarization of the state of Oaxaca by its governor Gabino Cué Monteagudo from the center-left Party of the Democratic Revolution (PRD). Nine years after the 2006 teachers’ rebellion, Oaxaca is bracing for another potentially violent conflict.

    For the last year, tens of thousands of Mexican teachers have demonstrated, carried out lengthy strikes, seized highway tool booths and government buildings, and clashed with the police and army. These teachers, mainly from the southern and western states of Chiapas, Oaxaca, Guerrero, and Michoacán oppose the 2013 education reform, which grants the government power to evaluate the country’s 1.4 million teachers and remove them if they don’t pass a standardized test. President Enrique Peña Nieto argues that the reform will improve education for the country’s youth, but teachers insist that it is designed to break the union, weaken public education, and destroy what’s left of the country’s social compact. 

    The teachers, many of whom are indigenous and bilingual, argue that they have developed an educational model appropriate for the communities, parents, and students they serve. The national test, they argue, will not benefit them or their students. Nor will it benefit their own families: In 1992 Oaxaca’s teachers won the right to pass their teaching positions on to family members. Many teachers believe that they should be able to turn their jobs over to their children, but if graduates of other colleges can compete, their children may not get their jobs.

    Led by the National Teachers’ Coordinating Committee (CNTE), a dissident left-wing caucus of the National Teachers Union (SNTE), teachers have prevented the examinations from taking place in their stronghold states, closing test sites, burning testing materials, and cutting the hair of any teachers who attempt to take the test. When the national elections for Congress, state governors, and mayors took place this past June, teachers called for a boycott, arguing that all the parties were corrupt and anti-union. And in Oaxaca the union went further, closing polling places and burning ballots in the street, coming into conflict with the police and army and sometimes with grassroots community groups that wanted to vote.

    Since June Oaxaca has been occupied by thousands of soldiers and police, and only a few days ago it came to light that in late July the governor had officially called upon the federal government to send the Army, Air Force, and Navy to maintain order. Governor Cué has argued that the strength of la CNTE, which has shown that it can put over 80,000 teachers into the streets, makes it impossible for him to govern without the backing of the military.

    Oaxaca has been at the heart of the militant teachers movement, and the federal and state governments are determined to break the union’s significant power there. Since 1992 when, under teacher pressure, the state created the State Institute of Public Education of Oaxaca (IEEPO), the Oaxaca state government has been obliged to hire all graduates of the teachers colleges, which are dominated by the same left groups that lead la CNTE.

    Local 22 of the Mexican Teachers Union—controlled by the CNTE—has played a large role in IEEPO where its members hold some 300 of the Institute’s 4,000 jobs. The government alleges that many teachers collect salaries without ever showing up to teach in a classroom.

    Governor Cué and la CNTE have been heading toward confrontation since last month when the governor announced that he was replacing IEEPO with a new structure. He also secretly called upon the federal government to send in the military. The CNTE sought an injunction against the closing of the Institute, but a judge threw the union’s request out of court, ruling that the governor’s closing of the agency was legal and that the injunction was against the public interest. The CNTE has called for a national strike to coincide with the beginning of the Mexican school year on August 24, but Cué has announced that any teacher who misses three consecutive days will be fired, in accordance with the 2013 Education Reform Law. In a recent development, courts in Oaxaca City have issued arrest warrants on August 19 for 15 teachers who were accused of having destroyed election materials in the June 7 federal elections.

    While education reform has been the central issue, teachers in Oaxaca, Chiapas, Guerrero, and Michoacán also joined the massive demonstrations following the forcible disappearance of 43 protestors last September 26 in Iguala, Guerrero, most of them students at the Ayotzinapa Rural Teachers College. Though over 120,000 Mexicans have been killed, 25,000 forcibly disappeared and hundreds of thousands displaced since former President Felipe Calderón began his war on the drug cartels in 2006, it was the forced disappearance of 43 young students that put a human face on the killings that have plagued Mexico. While the core of the teachers’ opposition is based in Chiapas, Oaxaca, Guerrero, and Michoacán, in this latest spate of protests against state repression, teachers in Morelos and Puebla in central Mexico and by others in Chihuahua and Durango in the north also took to the streets.

    Marching under the slogan “alive they were taken, alive we want them back,” parents of the disappeared college students have mounted what has become an international campaign to find their children. Accounts of the violent events, however, suggest that the police colluded with a criminal gang in the killing of the students and the subsequent burning of their bodies.

    Though La CNTE’s teachers have shown a remarkable ability over the last 30 years to mobilize tens and even hundreds of thousands of teachers, today they have few allies in the working class. And while the teachers’ strikes and militant protests might appear to be the vanguard of a rising, radical worker movement, they may in fact, be the desperate rearguard action of a labor movement in decline.

    Ten years ago things were different. Then the Mexican Electrical Workers Union (SME), an independent union unlike most in Mexico, would have joined teacher protests. But in October 2009 former President Felipe Calderón seized the electrical facilities, liquidated the company, fired 44,000 workers, and eliminated the union. Some 16,000 SME members continue to fight for their jobs, but the union no longer has any economic or political power.

    Ten years ago the Miners and Metal Workers (SNTMMRM) might have also offered support, but a 2006 disaster at the Pasta de Conchos mine in the state of Coahuila that killed 65 miners changed that. Union president Napoleon Gómez Urrutia called the tragedy “industrial homicide,” blaming the companies and the government for lax enforcement of safety standards. In retaliation, President Felipe Calderón’s administration falsely accused Gómez Urrutia of embezzling $50 million from his union. With the help of the United Steel Workers of Canada and the United States, Gómez Urrutia fled to Vancouver, B.C. to avoid being imprisoned.

    With the miners on the defensive, Grupo Mexico, one of the country’s largest mining corporations, waged a war against the union and eventually eliminated it from the Cananea mine. While the courts have thrown out all charges against Gómez Urrutia, he has continued to lead the union from Canada, fearing to return to Mexico.

    Occasionally some group of workers does decide to fight, but this almost always leads to swift retribution. In March, for example, farmworkers in San Quintín, Baja California struck for higher wages against both their employers and the state-controlled union that represents them. The coalition of indigenous fieldworker organizations shut down the Trans-Peninsular Highway that carries produce from the fields to stores in the United States and paralyzed the agricultural assembly line. President Peña Nieto’s government promised investigations but sent the army and police, which successfully broke the strike. Afterwards the companies continued to pay the same low wages.

    Most of Mexico’s “official unions” do the government’s bidding: they prevent strikes, work with the company to eliminate rank-and-file militants, and they keep wages low to attract domestic and foreign investment. Many, run by gangsters and lawyers, are “ghost unions” unknown to their members, while 80% to 90% of all collective bargaining agreements are thought to be “protection contracts” that offer only the legal minimum while allowing employers to say they have a union and a contract in order to keep out independent unions. The most important independent union is the National Union of Workers (UNT) made up largely of the telephone workers and university workers unions and some small federations like the Authentic Labor Front (FAT). But their impact is limited.

    So the teachers fight on virtually alone, a militant minority whose interests seem selfish to some and whose tactics seem violent to others. Yet many CNTE teachers are convinced that they fight not only for themselves, but also for their union, their communities, and for the Mexican people at large.

    This article was first published in NACLA.

    *Dan La Botz is an editor of Mexican Labor News & Analysis and of New Politics.

  • Interview with Mimi Soltysik, Candidate for the Socialist Party Nomination for President

    ImageThe following is an email interview with Mimi Soltysik, a member of the Los Angeles chapter of the Party USA. He is currently seeking the Socialist Party's nomination for the 2016 US Presidential election. This interview was originally published by The Hampton Institute. 

    Tell us about yourself and your politics.

    Here’s the statement I made when I announced my intent to run for the Socialist Party USA's POTUS nomination. I think it fairly well captures who I am and where I stand politically:

    ¨The campaign I will be running will not be about votes, will not be about ballot status, and will not be about revenue raised. It will primarily focus on the unique media opportunities that are presented during a general election. Given the Bernie Sanders candidacy, it may be reasonable to expect that any candidate from a democratic socialist organization might see enhanced opportunities to discuss socialism from an explicitly anti-capitalist perspective. Failure to take advantage of those opportunities in this general election would be a crucial mistake, in my opinion.

    “I am not a fan of respectability politics. It doesn't resonate with me others I have spoken with throughout my time as an organizer. Frankly, in a fairy-tale situation where a democratic socialist would actually take the White House, my belief is that the candidate would have to need to fire herself or himself the moment victory was declared. Why? In this electoral system, a democratic socialist would have to so thoroughly compromise or concede her or his beliefs, beliefs that inspired the votes leading to victory, and would be so incredibly beholden to corporate interests, that she or he would be completely unfit to govern once taking office.

    “I am not here to play nice with those who support our money-driven electoral system. I also believe this is an opportunity to take a few dramatic shots at capitalism and our current electoral system, to convey a radical message, and to stress revolution from below. Much of the messaging will focus on what folks throughout the country can do to speed up the revolutionary pace, helping in any way possible to connect the people to existing social movements. Finally, I believe that the campaign can be a unifier, offering support to local socialist campaigns throughout the country. This is an opportunity to smash sectarian walls where they exist while still maintaining a democratic socialist identity.¨

    How did you come to socialism? How do you define socialism?

    To be completely honest, the roots of my socialist evolution lie in behaviors perhaps highly antithetical to a socialist perspective. For years, there was little that I cared about. I was incredibly self destructive, self absorbed, and almost entirely focused on instant gratification. By the time I reached my early 30s, I felt as if I had bottomed out. Substance abuse had taken a heavy toll on my health, both physically and mentally, and I found myself in a position where I was essentially starting from scratch. In the process of rebuilding, I started to become acutely aware of how my past behaviors had a direct impact on the suffering of others – my consumption, care for others (or the lack thereof), self-care (or the lack thereof), willful ignorance, etc. I came to the conclusion that, if the first half of my life was spent tearing humanity down, the second half of my life would be dedicated to making a substantive difference. When I say ¨making a difference,¨ I didn't want to help apply band-aid solutions to a cancer. I wanted to attack the cancer directly.

    While I understand that socialism is a contested term, the following portion of the Socialist Party USA'sStatement of Principles offers, in my opinion, a wonderful articulation of the term: ¨Socialism is a new social and economic order in which workers and consumers control production and community residents control their neighborhoods, homes, and schools. The production of society is used for the benefit of all humanity, not for the private profit of a few. Socialism produces a constantly renewed future by not plundering the resources of the earth.”

    How do you differ from Bernie Sanders? Do you see him as an actual socialist?

    Well, for starters, I am not running for the Democratic Party nomination whereas Sanders is. From what I see of Bernie Sanders, he appears to be delivering a social-democratic message. That's not where I am coming from. I do not see solutions existing within the capitalist system. Capitalism cannot be reformed. Capitalism is inherently classist, racist and sexist. Do we want kinder and gentler classism, racism and sexism? Kinder oppression? I know that I don't.

    I may have seen Sanders define himself as a democratic socialist. I suppose he can define himself however he chooses. What I see is something of a reformist, and as I mentioned, a social democrat. I think what's important at the moment is developing some sort of dialogue with those who are supporting Sanders. Regardless of what Sanders is or isn't, I think dismissing or shaming Sanders supporters is a bad move. If Sanders loses in the primaries, where do his supporters turn? If we can establish a dialogue, can that dialogue grow into something meaningful for the U.S. Left? I think it can.

    Do you think that the American people are ready for socialism? There still seems to be a lot of stigma surrounding the very term.

    I do believe that the people of the U.S. are ready for socialism. For whatever it's worth, a 2010 Pew poll revealed that those between the ages of 18 and 29 had a more favorable view of socialism versus those who held a negative view. I think as we get some distance from the Cold War, we're seeing less use of the term in the pejorative. That doesn't mean that there aren't still many out there who use the term to slander or who to imply a negative connotation, but many now have quick access to information, so it's a bit easier to fact check and discredit bunk information.

    Where I live in Los Angeles, I rarely come across folks who give me flak when they found out that I am a radical. In my experience, people generally tend to be interested and curious. I completely understand that my experience might be different if I lived in another area of the country, but I've also had some pretty positive experiences in other areas that may be perceived as highly conservative. For example, a few years ago I was with some of my Socialist Party buds at a student center at Southern Methodist University in Dallas, and one of the students behind the main desk noticed an SPUSA button on my jacket and mentioned that she follows our posts on Facebook. It led to a broader discussion with some of the students there, and all were quite receptive.

    What would your response be to mainstream Democrats who accuse you and other third parties of splitting the vote?

    With the number of votes we tend to get in the general election, I'd say the Democrats have real problems if they are concerned about our impact on their battles with the GOP. I'd also ask how a party labeled ¨Democratic¨ finds the idea of choice beyond two parties in a country of 318,000,000 to be problematic? I am hopeful that we will soon see the day where framing the inclusion of third parties in the electoral arena as being ¨bad¨ ceases to carry any currency.

    What would you say is the purpose of third parties? Do you think they will have more of a chance in the future?

    I can't necessarily say what the purpose of other third parties are, although I think having a range of choices is key to democracy. I can say what the Socialist Party USA's purpose is, and that is to overthrow capitalism and ¨establish a radical democracy that places people's lives under their own control — a non-racist, classless, feminist, socialist society in which people cooperate at work, at home, and in the community,¨ which we highlight in our Statement of Principles. We organize at the community level, focusing on a bottom-up approach, identifying pressure points, organizing around those pressure points, and working on campaigns to overthrow the systemic oppression of capitalism.

    If we're talking electoral politics, I think that there are incredible chances at the local level. Look at Kshama Sawant in Seattle. Look at Pat Noble in Red Bank, N.J. I think we're going to be seeing more and more radical candidates at the local level.

    Why do you think that third parties throw their hats in for the presidential race rather than slowly building up momentum on the local and state levels?

    My personal strategy with this campaign might differ a bit from some of the other third-party candidates running for POTUS. Much of my focus will be on the local and state levels. How can this campaign help connect others at the local level? How can the campaign help support the work of folks at the local level? Can it help to increase capacity at the local level? Can it make a contribution toward highlighting much of the great work being done at the local level? What can it do to help swiften the revolutionary pace in the U.S.? I think that by using a POTUS campaign to support efforts at the community/local level, we can make a valuable contribution towards building up the kind of momentum you mention.

    In 1970, Huey P. Newton penned an essay entitled, " We Must Survive Until We Can Transform Society." In it, he referred to the Black Panther Party's Ten-Point Program as neither revolutionary nor reformist, but rather survivalist. Some argue that, until we can develop the impetus for revolutionary change, part of this "survivalist mode" includes participating in electoral politics, and even possibly supporting Democratic candidates from time to time.

    Do you think there is a place in for revolutionaries in mainstream, electoral politics?

    Do you think revolutionaries should support welfare (survivalist) legislation like food stamps, public housing, and unemployment, even if it means supporting a Democrat?

    Do I think there is a place for revolutionaries in mainstream, electoral politics? I'd say there is. I mentioned Kshama Sawant and Pat Noble earlier. I think that the folks who have supported and continue to support their efforts feel there is a place for revolutionaries in mainstream, electoral politics. We live in this country and we demand a right to be heard in this country. If that means running electoral campaigns, so be it.

    Supporting a Democrat? That's not me. Supporting welfare legislation, like food stamps, public housing, and unemployment? Sure. I don't personally know a revolutionary fighting against unemployment benefits or food stamps. But I think that, given current capacity, we have to define our goals and strategically choose where and how we fight. Do we throw all of our resources into supporting welfare legislation? We don't in the Socialist Party Los Angeles Local, where I do most of my work. We're pragmatic, but our eye is on revolution.

    When it comes to electoral politics, some on the Left view the campaign process as much more important than the actual election (which becomes sort of an afterthought). Do you see election campaigns as an opportunity to network and build coalitions?

    I think that electoral campaigns can be an opportunity to network and build coalitions. As I mentioned earlier in the interview, votes are not much of a consideration for my campaign. I think much of our work, whether it be through an electoral campaign or a community project, can help to build and strengthen working relationships. In L.A., we tend to focus heavily on establishing relationships with others throughout the Left in the city. Every few months, we host what we call a ¨Radical Ruckus¨ where we invite folks from all over the Left to join us in a relaxed environment where we can get to know another, share some laughs, and enjoy each other's company. To date, in addition to folks from both the Socialist Party Los Angeles Local and the Socialist Party Ventura Local, folks from Solidarity, Socialist Alternative, the IWW, the DSA, LRNA, the Stop LAPD Spying Coalition, the Converging Storms Action, Network, the L.A. Red Guards, etc. have joined these events.

    Is it a worthy endeavor for leftists to participate in mainstream campaigns and attempt to pull liberals, progressives and Democratic loyalists to the Left?

    If by mainstream campaigns you are referring to campaigns like ¨Fight for $15,¨ I definitely think its a worthy endeavor. The ¨Fight for $15¨ campaign, like the Sanders campaign, is a great opportunity to have a dialogue. While it appears that there is much progress being made with the ¨Fight for $15¨ campaign, is that an end? Does it go far enough? In Los Angeles, if you are an adult with one child, a living wage is actually over $25 an hour. By participating in a mainstream campaign like ¨Fight for $15,¨ a campaign where we might find progressives, liberals, etc., we can have a deeper discussion about the broader issues and figure out how we can get to where we need to be. And in my opinion, ¨where we need to be¨ is a classless society.

    There are numerous, small socialist parties active in the US, including the International Socialist Organization (ISO), The Party for Socialism and Liberation (PSL), The Socialist Party (SPUSA), The Communist Party (CPUSA), Socialist Alternative (SA), Democratic Socialists of America (DSA), among others. There have been attempts to create a Left Unity project. Considering the various approaches and ideologies, do you think this is viable?

    This is an interesting question, and as I'm sure you are well aware, is a pretty hot topic. I mentioned earlier the approach we take with the Socialist Party Los Angeles Local. We maintain a keen eye toward establishing cooperative and productive working relationships with much of the Left in the city. We have members who frequently work on projects with other organizations and we often see members from other organizations attend our events. It can be a bit surreal to hear some of the stories about inter-organizational hostility and sectarianism. I appreciate the differences between the organizations on the U.S. Left, and I don't see those differences as necessarily prohibitive of cooperation, friendship, and ultimately, some sort of sustained unity.

    What's your take on anarchism? Do you think attempts at Left Unity can and should include anarchist organizations?

    I have some very close friends who identify as anarchists, and over the years. I have highly valued their insight and perspective. I have worked with some of them on projects, conferences, etc., and expect to continue to work with anarchists in the future. Should some type of Left Unity project include anarchist organizations? I certainly hope so! Much of who I am and where I stand is informed by anarchism, and I don't think I'd like to be excluded from a dialogue because of my perspective.

     

  • What Happened in Ukraine?

    Ukraine went through mass mobilizations and a political revolution during November, 2014 – February, 2015.  In this it resembles struggles in Tunisia and Egypt since 2010, and as in the Egyptian case, the outcomes of these struggles (to date) have sorely disappointed most of the left in the United States and, indeed, internationally.  Unlike the Egyptian and Tunisian struggles, however, from its outset the struggles in Ukraine were seen in remarkably contrasting ways by different parts of the left. ([1]) Some have viewed the Maidan struggles as an illegitimate movement that supported US (or US/EU) imperialism and should thus be opposed. Others have viewed it more favorably. 

    Image

    Far too much of the discussion on the left and in progressive publications, in my opinion, has focused on the geopolitical aspects of the struggles in Ukraine. Far too little has focused on the failures of those movements that did succeed in ousting their governments in Ukraine but also in Egypt and Tunisia to bring about governments that moved away from supporting austerity, belt-tightening, and support for neo-liberalism. Most importantly, far too little discussion has focused on the failure of left currents in any of these movements to create serious efforts to bring about a socialist, anarchist, environmentalist or horizontalist reorganization of the economic and social order of society.

    In this article, I first try to clarify what happened in Ukraine, focusing primarily on events in the Kyiv Maidan movement but also addressing what has happened since.  I base what I say on the words of friends of mine who took part in it.  At the end of the paper, I will also address several important analytical questions: 1. Why the government that developed from a politically-amorphous popular revolution has been so rightwing; 2. why no mass movement has developed to oppose from the left the austerity that has drastically reduced living standards in the months since this revolution; and 3. What are the implications of these events for the actually-existing lefts in the “post-Communist” countries and in the rest of the world?

    Unlike most Americans who write and speak about these events, I had several good friends in Ukraine before these events began. ([2])  I had met them because I have conducted research (and assisted in activism) around HIV/AIDS since 1983, with a considerable amount of this research focused on people who use drugs and their communities. In the 1990s, after the USSR broke up, HIV began to spread among Ukrainian drug users and sex workers.  The people who later became my friends got involved in efforts to stop its spread and to help those who became sick, mainly through the activities of the International AIDS Alliance Ukraine, various medical institutions and the All-Ukrainian Network of People Living with HIV. I became involved with their efforts in 2010 when they decided to use some of my ideas to try to stop HIV’s spread. In the next few years, particularly in visits I would take to Ukraine two or three times a year but also when we would meet at international conferences around drug use and/or HIV, we shared in these efforts and some of their other projects. In some cases, we became very close friends. For example, in some cases, they sought my advice about problems with lovers or other intimate issues.

    On one of my first trips to Ukraine, about two years before the Maidan struggles began, I became impressed with how much more deeply a sense of Russian imperialism was in my friends’ consciousness than I had expected. It was based on their understanding, based on what they learned in school and from family recollections, of Ukrainians’ experiences before 1917, during the Revolution, from the famine and state repression of the 1930s, and in the decades since. It was most strongly impressed upon me by a young woman I have worked with who grew up in Odessa in a non-elite family. As I have thought over what they were saying about this and other political and economic topics, I have realized how deeply the consciousness of my friends in Ukraine—and I might add, also of my friends in Russia and Poland who are engaged in work with drug users, sex workers and others facing the HIV epidemics in their countries—is deeply shaped by their understanding that what some call “state socialism” was a bad thing. Since they were taught, and are taught, that this is the essence of Marxism and of anti-capitalist thought, this poses barriers to my friends’ thinking through the possible outcomes and strategies for their Maidan revolution—barriers even more challenging than those we face in the USA.

    During the Maidan struggles, I had conversations with some of them via Skype and e-mail, and had the opportunity in late January, 2014, as the Maidan struggles were nearing their climax, to have a several hours long face to face conversation with one of them in another country in a context where we could speak freely with much less fear that others would know what we were saying. At that point in time, my overwhelming impression was the similarities between what he was describing and what I remember of the US movement in the mid-1960s in terms of its being an effort to organize democracy from below while engaging in potentially-mortal struggle with the “power structure.”  In May, at the time of the confrontation in Odessa, two of my friends, including the one I spoke with in January, were in New York and were in my office when they heard about the way the confrontation between pro- and anti-Maidan forces had involved considerable violence on both sides, and how this led to the tragedy of scores of anti-Maidan activists being killed in a fire in a building they had taken refuge in (while continuing to exchange gunfire with the pro-Maidan forces.) By then, it was clear that the radical-democracy direction of their consciousness was being moved by events into a more nationalist direction. Since then, I have spoken with Ukrainian friends face to face in Australia during the International AIDS Conference and during two-week trips to Odessa and Kyiv in February and in May, 2015. During the February trip, I had long conversations about what had gone on, and got written comments or descriptions from several of them.

    What this means is that I am reasonably confident that the descriptions they have given me over these months have been honest descriptions. Unlike much of what we read, they have not been presented orally or in written form “with political intent” but rather as statements to a friend. There is one exception to this, perhaps, in that when they spoke to me in February 2015, they knew I planned to write it up for US publication.  (And they know I am a Marxist antiwar activist in the US, and that my primary audiences will also be left. Which, I might add, my friends are not.) But even in these cases, they were speaking to me primarily as a friend. This by no means implies that I think that their words are “neutral” or “objective,” since this is not possible in social conflicts of this sort. But I do believe that they were honest reports about what they did and saw.

    At this point, I will present several descriptions that friends gave me about what happened in the Kyiv Maidan over the months of the struggle during November, 201 , through February, 2014. I present them edited only for clarification. ([3])

    Recollections of a Recent Public Health Graduate

    This first set of recollections is from a recent graduate in public health from the Kyiv-Mohyla Academy, the only university that teaches public health in the country. I had asked her to write up her experiences and this is what she wrote. In conversations, she refers to these events as their revolution.

    She wrote: When all these events began, nobody could have imagined that situation would drop so far. It was the end of autumn and everyone was waiting for signing the resolution on the accession to the EU. For every Ukrainian it meant something different: for some it was an opportunity to travel, others saw it as a chance to live like in Europe. Everyone knew that this process would be difficult, but at the same time, very necessary. When Yanukovych [then the President] said that the signing of the agreement is transferred [to set up an agreement with Russia instead], it was the first signal that we were deceived. We heard promises, and then did not receive them. And so it will continue in the future if nothing is changed. Students have always been a kind of revolutionaries, and therefore there was no doubt that our rights must be fought for, and if we continued to be silent now, they would cheat us always. The head of our student parliament together with his colleague from National University organized a students’ meeting and I knew that I had to be part of it. We met near the Kyiv-Mohyla academy together with our teachers and graduates. There were at least 500 people. At that moment I could not even understand that we were at the beginning of the fight. It was very awful that some politicians wanted to make a public relations point on our desire to say that we are free.

    I think that Maidan had its three main points [of crisis]. The first one was the night when police beat the tar out of students. Some of them are my friends. I was there till 8 p.m. and it is hard to understand that I had just left the main square several hours prior to when everything started. Many people were upset at such actions and went to the Maidan to express their position. Ukrainians were divided in  two groups: those who did not support the power as it was and those who did. But I don’t understand the part who were neutral. I think it was the biggest evil.

    After the New Year, 2014, people lost their belief that something could be changed and went home. I was one of them and thought that we have no chance to change the situation. But events in the middle of January changed our mind. The laws that were adopted forced many people to come back. [These laws criminalized the protestors.—SF ] It was the second main [crisis] point. We were afraid of staying alone; we walked only in big groups, because we knew that we had no protection. Our power was our voice.

    The hottest point of Maidan was in February when they started to kill people. When I looked through the news I could not even imagine that those events happened with our people and in our country. I could not watch TV without tears. When you came to Maidan, you understood that there was no stratification: rich people stood next to poor and had the same aim – they wanted to protect their rights and stop the junta of Yanukovich. The positive side of these events was the changes in people’s minds. I’ve never heard how beautiful can be the hymn performed by millions of Ukrainians. In spite of thousands of deaths, there were many people who thought that we were crazy, especially when the economic situation went down. Some of them were my friends. At first I began to argue with them and was very nervous, but then I understood that nothing could change their mind and just asked them to delete my phone number. They were blind. They thought that everything was good and these crazy people destroy their heaven.

    In addition to that recollection, I also interviewed her.

    In what ways, if any, did you take part?

    When we crossed the line of war [violent conflict in the Maidan] in February, I understood that I should help those people who struggled for my freedom. I knew that I could not help those brave people at the front line, but I understood that I had to do something for them. We worked in the field kitchen: we made tea, cooked meals for our men. I was surprised by the cleanliness and self-discipline. I felt no fatigue at the end of the day only happiness; it was my own drop in the freedom ocean. Also, we helped to take up a subscription, buy foods and clothes, medicine and equipment. When I came back home, I was waiting for next day when I could do something even small but so needful for my country.

    Were there activities you wanted to do there but were unable to do because you are a woman? Or for other reasons?

    Of course, I could not fight at the front line. But also I could not help people in the hospital for some reasons: firstly, I have no education in this sphere; also, I could not  stand seeing how many people had died for our freedom. It was too harmful for me, especially when you met people who thought that we were just wasting our lost time and had nothing to do.

    Did it help you to develop new skills or new ways of thought? 

    I think that the events on Maidan changed me dramatically. I grew up in a Russian-speaking family, I was never very patriotic and didn’t like the Ukrainian symbolism very much. But now I know that I am Ukrainian and proud of it. I know that if we do not change ourselves and our future, no one will do it for us. I’m not afraid to tell the truth. I think if we want to change society, it is necessary to start with yourself, and do not to shift the responsibility for our mistakes on someone else. It is silly to think that a new man will come [into office] and change everything, and if nothing changes then he will be guilty. I understand that I am not alone and even unknown persons can help me without any compensation. We can change the situation if we fight together every day. I understand that we are at the midway, but we have no right to stop, because so many people have been killed to give us a chance to be happy.

    Pointing Our a Few Things

    At this point, I will just point out several key but disturbing things in what she has written. It is clear that the struggle did not raise issues of class in her mind, but instead she explicitly still says “there was no stratification” between rich and poor in the struggle. It is also clear that she accepted the sexual division of labor within the struggle—men fought, women did the support work. It is probably worth mentioning, given what some news media and progressives in the United States  have written about the primacy of conflicts between “Russians” and “Ukrainians” in these conflicts, she is from a Russian speaking family, but the events she took part in made her see herself as a patriotic Ukrainian. Finally, she makes a statement that flatly belies the claims by many “progressives” in the US and elsewhere that what took part was a “coup.” She states clearly that:  “I’ve never heard how beautiful can be the hymn performed by millions of Ukrainians.”  Anyone who has been part of large mass actions knows that it is impossible to know how many people are there, but also knows that a statement like hers reflects the reality of a truly mass movement. (Below, I will analyze this revolution in terms of its many flaws, and the disturbing questions that its failure to become a movement trying to change fundamental social relationships raise. In this, I might add, it resembles similar failures of the revolutions in Tahrir Square in Egypt and of the Tunisian revolution before it.)

    Interview with a Ukrainian Man

    My next description is provided by a man I have known since 2010 and who has become a very dear friend indeed. I interviewed him over a long brunch in February, 2015, typed up the notes, and sent them to him for changes. He added a lot of detail in written form. When I interviewed him, I asked him general questions (in parenthesis), and his answers were somewhat shaped by that.

    How were the food and other supplies for the Maidan demonstrations financed?

    Many donations were brought in buses and trucks from Western Ukraine. People would donate food, money, old clothes in collection boxes. Some came from political parties for their own parties’ people or their own group’s tents. Most people in Maidan were volunteers and unpaid, but it could be that parties would give some members small stipends and provide transportation to Kyiv. The Batkivschina, Svoboda (opposition parties) had their own tents and  may have paid some stipends to people who were there (but maybe 50 people were paid out of the thousands who were there a lot) and sponsored some money for supplies, like petrol for generators, generators, some woods. There was less need in food and water as it was brought by citizens of Kyiv regularly in huge quantities as well as warm new and used clothes. The more sophisticated supplies – toilets, electrical generators, petrol, big military tents, etc. were likely supplied by opposition parties or some bigger civil society or political organizations.

    Also there were some new public self-organized groups created that did a lot of logistics around Maidan. There was a well organized hot-line (with people volunteering to call to different people and arrange supplies and delivery from the list they collected on the needs from Maidan. For example every day they updated the website list of needs (clothes, socks, tents, barrels, woods for fire, water, warmers, construction helmets, shovels for snow, sacks, charcoal ovens, large woods for barricades, wire, cold medication) and then people placed whatever they could buy or donate, bring or just ask someone to pick it up. Smaller items were brought by individuals, large quantities and oversized by trucks like the one I used. Later gasoline and oil (“tea for cocktails”) and empty beer bottles (“glass”), tires (“bagels”) probably were not officially listed, but everyone who could risk bringing them knew that it was needed and silently brought them through all police blocks around Maidan.

    The Centurions (Maidan self-defense) were from a wide variety of different backgrounds, including a few from parties. Some were apolitical office workers, some were students, lots of different kinds of people. The more “radical” [by which I think he means militant, not political radicalism] joined fighting units of the Right Sector to some extent.  It is notable that none of those killed in the actions were from Right Sector. The biographies of the martyrs are well known. Those killed included students and workers (many from Western Ukraine).  Who lived and died was in many ways a question of what part of the Maidan they were in when the snipers started shooting.

    The Centurions had no uniform. People brought their own helmets. [My friend] had a construction worker helmet, which he later upgraded by buying a ski helmet. Some people had ice hockey or motorcycle helmets. Most people had cheap construction worker helmets—which were cheaper and people were donating a lot of them.

    People would come to Maidan usually after work, then go home at some point near midnight. And in the morning, when subways started working, some would pour into the square, particularly when there was another police attack on the barricades during the night (it was usually timed at 3-4 am). Often, taxis would give free rides to Maidan for pedestrians they saw walking during such attack nights.

    At night, there were fewer demonstrators, so cops would try to take Maidan then.  In the morning during the key days, huge crowds would show up, and you could see busloads of police leaving the area (only to come again when balance of forces changed again during some nights.)

    Barricades were three barricades deep, Many nights police would capture and destroy an outer barricade and maybe others, but then the next day the crowds would build them even higher.  Barricades often were made of plastic garbage bags filled with ice and snow, large woods, steel wires, steel barrels. But once shooting started, tires and cocktails were key. The smoke blocked the police shooters and snipers’ aim. There was a tent filled with people making Molotov cocktails from petrol and oil. People brought petrol in canisters, perhaps in trunks of private cars.  Later, they added Styrofoam pellets and this made the mixture sticky like napalm—which meant that cops now became afraid of the Molotov cocktails. Before they had laughed at them.

    People with more experience organized the Maidan self-defense.

    At this point, I mentioned that I have heard the Independent Trade Unions tried to organize a tent but were repressed by right forces.

    He responded that he had never heard of the Independent Trade Unions.

    There were some inter-party fights among the rightwing groups in terms of who got to run which municipal or government buildings after building take-overs began around Maidan.

    The Self-Defense Leader was from Tymoshenko’s party (Батьк вщина) at the time of the Orange Revolution in 2004. He had been the self-defense coordinator then as well.

    The toilets on Maidan were organized and paid for by the parties (most likely). Maybe by Батьк вщина. At one time following few days after heavy police siege, [my friend] noted that the toilets were full and leaking over. He found a company that took care of this, and organized for them to be replaced with good ones.

    He organized wood, tires, food etc. on his own and in coordination with volunteers and coordinators on hotline. At the first days of Maidan he brought a more than 50 of 4 by 3 meters wooden shields and pallets to build bottoms of the large tents, more than 30 steel barrels for bonfire and about  three vans full of wood, and some bags of coal (250 kg). One time a lumber mill near Kyiv called the Maidan Hotline to say they had piles of remnant wood to donate, and the Hotline called my friend to do it. It was in huge piles. He and others loaded the van and took it every other day for few weeks. Some days he brought two or three van-loads of woods (each time about 3,000 kilos). Some wood was coming from the forest belonging to [President] Yanukovych. (The forest guards secretly called and supplied Maidan.) It was really good quality logs and stumps, very wide but also dry.

    Early in the Maidan, there was a web site to register your ability to help (with whatever resource you have). He registered with truck (a large van) to be able to do deliveries of supplies. He left his phone number and agreed to be contacted any time of day or night to deliver anything to Maidan.

    There were periods when they had huge numbers of volunteers and suppliers. Other times, people were too scared. For a few rather short periods, when people were not actively offering anything for free, my friend bought the wood out of his own money from the trucks standing outside of Kyiv, because there was a huge need on Maidan, particularly when it was very cold and it was not clear what would happen next.

    Trucks were not allowed into the city and definitely in downtown, but large cargo vans were. So he had to drive out of the city or some distant blocks to get stuff from trucks and load it on a van.

    Cops also had checkpoints in the city and would turn him away sometimes.  Usually, he would just find another route to Maidan. The balance of forces was such that the cops couldn’t get away with too much. Once he was near the Maidan, he could call the Maidan and one or two dozen people from self-defense would come to clear the way for the van.

    [I here deleted a paragraph to protect my source.])

    At one point, when the government had brought in criminals to attack the movement’s people at home or on the streets, the Auto-Maidan and many citizens decided to protect themselves, so one night there were about 2,000 cars patrolling the streets. They could get 50 cars somewhere in 5 or 10 minutes using a common channel on the Zello app.

    [His partner] tells him that women did food and nursing and made Molotov cocktails. During the fighting, the Stage sound system would direct people on what to do. Women would be told to move to internal areas near the stage and men to go to the front lines.

    My friend does not know who organized and ran the stage. The political control was not all that tight. Anyone from the crowd could go up to speak for themselves or at least with some public support from the people on the Maidan.

    Here again it is clear that these events were massive and were self-organized. Politically, the parties of the neoliberal pro-European Center (such as Батьк вщина) played an important initial role, and Right Sector and others became important as the struggle continued—but at no time did these groups have large numbers of members mobilized. Instead, the self-mobilization through the web and the telephones of the Maidan Hotline played a key role, as did the crowds of people who simply came to take part. What is also clear is that there was little organized left presence—which resulted from the inability of the Independent Trade Unions, the feminists and others to organize successfully on a large scale in Kyiv. (The Maidan movement in Krivih Rih, on the other hand, was based in miners’ trade unions.)

    Interview with a Woman Doctor

    My third description is by a woman doctor whom I have known for several years. I asked her in writing certain questions which appear as bullets below. Her answers follow them.

    How were the food and other supplies for the Maidan demonstrations financed?

    For sure, at the earlier stages of Maidan there were funds that came from different political parties (and maybe some oligarchs), but at some point later people started to have self-organized groups responsible for different services needed at Maidan. Social networks were used as main source of coordination. Hot telephone lines were organized and this information was shared through the Internet as well. Actual needs were daily updated (such needs as human resources, food, supplies). Bank accounts were created so anybody from Ukraine or from other countries could donate money.

    Also some companies and institutions organized internal groups who were responsible to provide support for Maidan (gather money etc.) Some working days were canceled so people could join the movement.

    How about in other parts of the country?

    As far as I know, in Western Ukraine and other Regions (except Eastern), the situation was similar to Kiev but to lesser extent. Also lots of people came to Kiev Maidan and supported Maidan thru different sources.

    Two More Reports

    I asked two of these friends to answer some questions about struggles in other parts of Ukraine against the Maidan revolution. These were questions that others raised that I found hard to answer. Their responses appear below. The first set is from the woman whose descriptions of the Maidan struggle appear directly above.

    To what extent was the original anti-Maidan movement in Eastern Ukraine indigenous? How do we know? Do we trust these sources to be both honest and to know what they are talking about? If so, why?

    I don’t think the original movement in Eastern Europe was really indigenous. In this region more people supported Russia compared to other regions in Ukraine. But my understanding is that the movement has been organized by pro-Russian Ukrainian politicians from Yanukovych’s party and from people who were sponsored by Russian government. From the very beginning they organized some movements paying money to people from Eastern Ukraine to come to Kiev [to oppose the] Maidan, and then also organized movements in the Eastern Ukrainian cities using same mechanism of “buying people.” It was also easier to do because (as I wrote before) at first Russia and Yanukovych had more support in this region.

    Also people who used to participate in such meetings (anti-Maidans) mainly came from so called “underclass population” [sic] that was widespread in the eastern Ukraine because of economical and cultural characteristics.

    To what extent are those doing the fighting now indigenous? Russian? How do we know? Do we trust these sources to be both honest and to know what they are talking about? If so, why?

    There are local Ukrainians participating in the fighting, lots of them were bandits and excluded populations in the peaceful time. (Now they sort of found their role in the new–built community.) There are also lots of Russian military in the region. I know it from people who have moved from Eastern Ukraine, also there are lots of reports of the Russian documents that have been found there. (It’s always hard to check what was shown on TV, but using information from different sources I personally think that Russian people and pro-Russian locals are doing the fighting there).

    Some Thoughts on Their Comments

    In this quotation, too, it is clear that the writer’s (relatively privileged) sense of class structure and the meaning of class differences was not changed by her experiences in the movement. Her description also parallels that of my other two friends in that the movement began to some extent as an initiative supported by existing parties and some oligarchs, but that in the course of struggle the movement escaped from their control and became a mass movement and then a revolution.

    I would add an important interpretation to this. To some degree, at least, the ruling oligarchs of Ukraine have been helped to get this revolution under control by the Russian seizure of Crimea and underwriting of the fighting in the Donetsk and Luhansk areas.

    Additional Information From the Ukrainian Man

    Next, I present the responses to my questions from the Ukrainian man already introduced who above described his activities bringing supplies to Kyiv Maidan in his van. The format is that I asked him these questions during the brunch interview, wrote them up, and sent them to him. He then added detail and corrections and sent it back. Again, I have edited this only for clarification. Again, I posed to him questions that I found hard to answer.

    To what extent was the original movement in Eastern Ukraine indigenous? How do we know? Do we trust these sources to be both honest and to know what they are talking about? If so, why?

    To what extent are those doing the fighting now indigenous? Russian? How do we know? Do we trust these sources to be both honest and to know what they are talking about? If so, why?

    The movement in the East is heavily supported by Russia. Originally, the local oligarchs tried some initiatives to try to control the region (even though they had lost control of the national government) through trying to organize for federalism.  But czarist Russian nationalists in favor of a Russia from ocean to ocean came over the border to further their cause. They were independent of the oligarchs. Putin let them do it. They had some funding, My friend does not know from where.

    Is this what you said or did you just not mention from where?

    ALL this is not-proven information from multiple sources. Some were ex-KGB. Igor Strelkov was a major game-changer in this. He organized among Fundamentalist Russian Orthodox Church guys, with ideas similar to those of the White Army. They got weapons and some military professionals and took over administrative and police buildings in cities. It was a coup against the oligarchs organized by Russians from Russia. They did not obey the oligarchs. They then took over local media and propaganda and called Maidan etc. fascists. They want to make Ukraine and Europe part of Russia.

    They started this war. Then the Ukrainian government realized it was a war and mobilized the army and started fighting back.

    Strelkov went back to Russia after the plane was shot down. ([4]) Then power went to the local military governments. And the two cities [Donetsk and Luhansk] split apart.

    How do you know all this?

    I read journalists who are reporting from there. And Strelkov’s writings and talks. And official Ukrainian reports.

    What do people in the East whom you know tell you?

    The people I know do not take part in any of this. They just want to live their own lives. The “new governments” talk with harm reduction groups and let them continue. ([5])

    The military and police and judges are headed by people who came from Russia. They say this freely to reporters and on video, that they came to help their fellow Russians at a time of need and they are on vacation from their work/military service/whatever back in Russia. Some “bandit groups” of fighters are not from Russia, some are from Russia, Chechnya and Abkhazia (where there is not much work so I imagine many come to earn some money or get some money by force) but they do coordinate military activities with the Russian-led military. The Russian military units have the local bandit groups take the front line positions in engagements. Thus a large proportion of the casualties are these local bandit groups. In these groups there are a lot of “local crazies with guns.” That will be a problem.  But a lot of them are killed in action as the first wave or under artillery fire (might be from both sides).

    The leaders of the Eastern governments and military have ordered the execution of a lot of people. They should face life sentences when hostilities end.

    Who is fighting on the Ukrainian side?

    Army, police, and volunteer battalions.

    Some U.S. “progressives” say some of these battalions are fascists.

    My friend has not heard this. One of the battalions is Right Sector, but that is one battalion out of 10 or 15.  And my friend has heard Right Sector people speak, and he says that at least publically they speak nationalist but do not speak fascist.

    When I wrote up the notes of our interview, I realized that I had failed to ask him about a key event in Odessa.  So I asked him about this in the notes I sent to him. His replies follow the question.

    What is your current interpretation of the events in Odessa that even Chomsky has called “the Odessa massacre”?

    There was a group of pro-Russians organized in Odessa in small anti-Maidan for a few months before May 2. I guess they had hope that there will be much public pro-Russian support or at least passive pro-Russian mood like in Crimea. The same pro-Russian mobilization was in other cities – Donetsk, Kharkiv … so I think there was a scenario to start anti-Maidan and pro-Russian movement in all south and east cities. It failed in Kharkiv and it failed in Odessa – it only succeeded in Donetsk and Luhansk – I think after Odessa there was activation of military action in the east.

    Specifically in Odessa – there was a football game and two teams of football fans Ultras (very pro-Ukrainian) which wanted to march to the game with the United Ukraine march. There were some Maidan supporters. I think that the intended scenario was (like previously in Donetsk) to violently punish Maidan supporters by some “radical pro Russian groups ” with support of local police. This was successfully done in Donetsk – the aim was to make people fear to support Maidan in those big cities. But this time it was not successful because of football fans and some Self-Defense from Odesa Maidan who were better prepared to respond to violent attack. When they were attacked they fought back – the police were covering [protecting] pro-Russians. There was shooting and some people were killed on the streets – it escalated the situation and pro-Russians were pushed back with police trying to cover their retreat. The fans got very angry that some of them were killed.  The anti-Maidan camp was burned away and so was the building where pro-Russians were barricaded, although I think that the killing people in the building was a bad accident and some gas or chemicals involved – I am not clear on this part.

    Generally I think that if there had not been football fans there could be many more victims among peaceful Maidan people in Odessa which were planned to be punished by pro-Russians with support of local police.

    Some Comments on His Responses

    I just want to add two sets of comments about what he said above. The first set concern the Odessa events. Many people on the US left have interpreted the events in Odessa as a massacre by fascist forces of those who opposed them. I remember hearing about the likelihood of a confrontation on May 2 from a friend of mine who worked on our research project in Odessa. She grew up in Odessa before attending public health school in Kyiv, and I had visited her mother’s apartment in Odessa some months before these events.  She was worried about whether peaceful Maidan demonstrators would be massacred. As it turns out, a confrontation occurred, and it was the anti-Maidan forces who lost.

    In the days following the event, I read widely in the web to try to get to the bottom of what happened. I was particularly impressed by the writings of some anarcho-syndicalist Ukrainians (such as the Autonomous Workers’ Union—see http://avtonomia.net/2014/05/05/awu-kiev-statement-odessa-tragedy/#comments. See also the reprinted eyewitness report from “Sergei” in People and Nature (https://peopleandnature.wordpress.com/?s=Darkness+in+May.+A+socialist+eye-witness+in+Odessa) who concluded that the police were supporting the anti-Maidan forces to some extent, and that when the building caught on fire and people fled from it, some pro-Maidan activists helped them. (But some—and I do not know how many—were shot by pro-Maidan activists.)

    So I consider these events a tragedy—and one that contributed to the violence in Eastern Ukraine—and not a massacre. I furthermore think that many on the international left who call it a massacre have uncritically accepted the news coverage and perhaps the arguments of the Russian propaganda machine, while seeing this (as I suspect Chomsky does) as a more accurate view than the lies and obfuscations put out by the US propaganda system. (My own interpretation of Chomsky on this is that he has been focusing so much on the US propaganda system in recent years that he has lost sight of the existence of rival imperial countries that have their own propaganda systems. Putin, as an ex-officer in the Russian secret police and an oligarch in his own right, is particularly familiar with how to use the Russian system.)

    But I want to emphasize one point about Odessa that many people do not seem to understand: Had the Odessa anti-Maidan forces won in the confrontations of May 2, 2014, then Odessa would likely have become devastated by the war that broke out like the regions of the East. Additional hundreds of thousands of refugees, and thousands of deaths, would have been the result.

    The second point I want to make based on what my friend said above is to call attention to his analysis of Strelkov’s role in organizing the war in the East.  Strelkov is a rightwing Russian nationalist with roots in the Russian Orthodox Church as well as in the Russian Army and its suppression of autonomists and fighters for independence in Chechnya. Thus, a key organizer of this war was a man with deep roots in the Russian imperial army. (Given the emphasis that some on the left have put on the presence of fascists in the Ukrainian government after the revolution drove the government out in February, 2014, I would add that there are credible reports about fascists on the other side of this war as well. These include Oleg Tsarev; Pavlo Gubarev, a former head of Donbass militia and of member of Russian fascist paramilitary group, Russian National Unity and the Progressive Socialist Party of Ukraine [which is lined to Russian fascist groups]; and Valeriy Bolotov.)

    Some Concluding Thoughts

    The main reason for this paper is to make available to the international left the realities of the Maidan revolution in Ukraine as it was experienced by some of its participants. To my mind, they make it quite clear that what happened was a political revolution by a politically- and socially-amorphous mass movement that successfully drove the government from power.

    In my concluding remarks, I want to address three questions, all of which deserve fuller treatment. First, why was the government that developed from the Maidan Revolution so rightwing? Second, why has the Maidan Revolution not developed into a social revolution or even into a major social confrontation between the working class (however conceived) and the rightwing capitalist “oligarchs” who dominate the current Ukrainian state? Third, why does so much of the international left view this revolution as a coup and thereby miss its deep implications for revolutionary strategy and visions today?

    § Why was the government that developed from the Maidan Revolution so rightwing?

    We should not be surprised that the Maidan Revolution resulted in a right-wing government. This almost always happens when an insurrectionary struggle ousts the government. At that time, sections of the ruling classes almost always dominate the immediate temporary government that comes to power. This happened in Egypt earlier in this decade, it happened in Argentina in 2003, and it even happened in the classic struggles in the Russian Empire in February 1917 and in Germany in November 1918. Furthermore, these governments often include some extreme right elements like the Moslem Brotherhood in Egypt—and in Ukraine, it included some extreme rightwing nationalists and a few fascists. Due to the extreme weakness of the organized left in the Maidan struggles—even though there were large numbers of vaguely left participants, and even though the great bulk were radically democratic, anti-Russian imperialist, and desirous of economic changes and an end of corruption—which is to say, open to moving left—the power of capital dominated. Also, as is always true, to the extent that they are able, representatives and/or secret agents of a range of imperialist powers attempted to influence the composition of the resulting temporary government. In this case, many have pointed to the role of the US in supporting Yatsenyuk to be the man who ended up as temporary prime minister. Some on the left have called this a “coup,” but it is far more accurate to call it the process by which imperialists and ruling classes respond to successful mass revolutions if they are able to. In this sense, the process in Ukraine in February, 2014, was no more a coup than that which led to the provisional government in the Russian empire in February, 1917, or that which led to the temporary government in Egypt in February, 2011.

    § Why hasn’t the Maidan Revolution moved to become a social revolution?

    I think we have to look to the history of the USSR and the years since its fall to begin to understand this. Stalinism was a horrible experience in Ukraine, as was World War II. Millions of Ukrainians were killed in both. ([6]) The years immediately after World War II were years of continued Stalinist brutality in Ukraine as elsewhere, followed by some continued economic growth, various experiments with economic and political reform, and then the collapse of the USSR and the incredible economic depression and social demoralization of the 1990s. But in one way, Stalinism was a success: It convinced the overwhelming majority of Ukrainians (and Russians and indeed the world) that Stalinism was the true meaning of Marxism and even of socialism. In the context of the Maidan Revolution, this posed a huge ideological barrier to the movement. Based on the face to face talk I had with my Ukrainian friend in another country in January, 2014, I think that by then many in the movement supported radical democratic forms that are akin to what we called “participatory democracy” in the US movements around 1963.  But they stalled at that point. Perhaps due in part to the weakness of the Independent Trade Union movement in the country (which itself reflects in part this same ideological barrier), the activists continued to see all classes as participants in the struggle, and no sense of working class agency or of socialism based on it became a mass current in the Maidan in Kyiv. ([7]) In my opinion, the failure of both the left and of union activists to be able to establish on-going presences in the Maidan in Kyiv and most other major cities shows a major weakness of the left internationally, and particularly in those countries that used to be part of the “Communist bloc.”

    Solving this problem, which is in part due to the popular equation of “left” with Stalinism and other forms of statist autocracies, is a crucial problem for the left and for humanity as a whole. Finding solutions for this can only be retarded by the interpretations and actions of much of the US left in interpreting the Ukrainian crisis as an issue of fascism in Ukraine and/or in terms of the “legitimate” right of Russia to control politics in countries along its borders. (It is shocking to hear some on the left point to the U.S. refusal to allow Cuba to host Russian missiles as a parallel justification for Russian intervention in Eastern Ukraine. But leftists ought to defend the right of any small country to determine its own foreign policy regardless of the wishes of its larger imperial neighbor, whether it’s the U.S. or Russia – even if we disagree with the choices the smaller nation makes.) Both of these interpretations help convince many left-thinking workers and activists in Ukraine, Russia and other “post-Communist” countries that the left is either deluded or their enemy.

    Despite these issues, at the time of the Maidan Revolution, the movement did have enormous potential to move sharply to the left. This is because the incoming government was another government of corruption and, most important, because it supported and indeed has accepted IMF/US/European demands for structural adjustments and cutbacks. This has led to a number of strikes and other class-based struggles—but they have been muted and weakened because of the Russian intervention and annexation of Crimea and the ensuing struggles in the East.

    It is important to understand the potential impact on other countries and the world if the Ukrainian revolution had evolved into a left movement and a workers movement during Spring, 2014. There was a real—but hard to quantify—chance that this could have spread to other countries. There was—and perhaps remains—a potential for it to spread to Bosnia, to Greece, to Italy, to Spain—and particularly to Russia. All of these countries had mass disaffection with their governments and might have followed the lead of a Ukrainian or other social revolution or revolutionary movement. Of course, the movements in each country has its own weaknesses and unclarities about political directions and goals, which would have shaped their responses—but as events after the Tunisian revolution showed, revolutionary movements can sometimes spread more than we would expect.

    Putin is no dummy ([8]). He and the government officials and the Russian (and perhaps foreign) capitalists around him saw this potential threat to their power and indeed, perhaps, to capitalism. They moved intelligently—but with some risk of causing a world war—to prevent it by creating a threat to Ukrainian national independence by its former imperial master. They seized Crimea, and supported efforts at rebellion by groups in East Ukraine and Odessa. In Odessa, they were defeated quickly, but the Russian propaganda machine distorted what happened as discussed above. In Eastern Ukraine, they had more success. This, as I think they knew it would, strengthened the nationalist and militarist forces within Ukraine, ([9]) and therefore weakened the possibilities of the fight against cutbacks taking forms that would threaten Putin’s rule in Russia, the oligarch’s rule in Ukraine, and, more generally, that of capitalism and all imperialism.

    Part of their success was based on a line that distorted the fascist threat out of all proportion. A fair number of Ukrainians, perhaps particularly those with less understanding of Russia as imperialist, believed this description of either Maidan or the new government as fascist. Others were confused and were immobilized, or had opposed Maidan for other reasons. (The anti-Maidan reaction was helped along by the stupidity—quickly reversed—of those in the temporary Kyiv government who passed a law making Ukrainian the only official language.) It should be noted that in the elections during Fall, 2014, neither the Right Bloc nor Svoboda got the 5% votes needed to enter into parliament.

    § Why does so much of the international left view this revolution as a coup and thereby miss its deep implications for revolutionary strategy and visions today?

    I do not have space here to do a proper job of presenting the various statements by groups that view this revolution as a coup and implicitly or explicitly support the actions of Russia in seizing Crimea and backing the struggles in Eastern Ukraine. Instead, I will briefly present their rationales for such an action and then briefly critique it.

    Most basically, they present this in terms of American (and European Union) imperialism as being the greatest purveyor of violence in the world (which it is) and the overwhelmingly dominant imperialist force. They see Russia’s actions in opposing any increase of US/EU power in Ukraine or other countries near Russia’s borders as being “legitimate” defensive anti-imperialist actions. Some of them still see the world from the viewpoint that many in the US left had in the late 1960s as being a world where the main actors are the imperialist states (US and its allies) and those states which oppose imperialism—which have included, for some of them, Gaddafi’s Libya, Syria, China, and Russia, among others.

    In my discussions with them, furthermore, they proudly proclaim that they oppose US imperialism and see these other countries as their allies. Put in terms that Lenin or Marx might have used, they are thus siding with the capitalist rulers of these other countries and against the capitalist rulers of their own country. In some ways, this echoes Lenin’s call to create revolutions in your own country since your own rulers are your main enemy—but neglects to mention that Lenin saw this as the proper strategy for the global left and thus would freely criticize and act against the rulers of Germany or the USA even while embroiled in the struggle against Czarism and Russian imperialism.

    In a time of global climate change, not to mention severe strains among nuclear-armed states like the US, Russia and China, I have trouble seeing how such an analysis of some powerful states’ rulers as allies offers much basis for hope or strategy. Petro-state Russia (which just seized the Crimea with its nearby Black Sea carbon fuel resources) is not going to move to end climate change any faster than the USA.

    Furthermore, this analysis totally ignores the democratic rights of 45 million Ukrainians and those of other countries that border Russia. Inside the US, it blows up in our faces when people see “the left” supporting regimes like Assad’s or Putin’s.[10]

    Even more important, to the extent that people in Ukraine and other countries who rightly understand that Russia has been and is imperialist—which includes some in the Russian left–see “the left” supporting the imperialists closest to them, they will see the left as either an enemy or feeble-minded. It will be hard enough for the left in these countries (and Russia too, for that matter) to unlearn the lessons of the USSR that equate the system they lived under at that time with Marxism and socialism.  Add to that the support of large sections of the Western left for Russian imperialism, and the task becomes monumentally harder.

    Finally, let me be clear. I do not believe that capitalist states are forces for good. They form the basis for imperialism, warfare, workers’ exploitation, and a host of oppressions around race, religion, nationality and gender. What I have learned from my own activism and also from reading history is that change comes from below. Any hope for liberation or indeed for the survival of human civilization in an age of climate change depends on workers and their allies mobilizing and taking the power to destroy the planet and our lives and happiness away from capital and its states. Our commitment both inside the US and around the world should be with movements for workers’ rights and power, democracy, sustainability, an end to all imperialism, and an end to all oppressions. In terms of Ukraine, this will mean siding with those who fight for their rights and needs, like the workers in Krivih Rih who were the bulk of the local Maidan movement there, and later waged massive strikes around economic issues, or like the tram drivers in Kyiv who struck against cutbacks instituted by the new government there. It will also mean generally opposing the Kyiv regime, US/Western imperialism—and Russian imperialism. And just as I wish US anti-war and anti-imperialists would support the workers’, pro-democracy and anti-Russian imperialist movement in Ukraine, I also wish that more Ukrainian democrats and activists would oppose not only Russian but US/EU imperialism.

    *Sam Friedman is an internationally known HIV/AIDS researcher, an activist and socialist for most of his life, and a published movement poet.

    This article was previously published in various versions on other websites. We thank the author for permission to republlish here.

    References

    Dzarasov, Ruslan. 2013. The Conundrum of Russian Capitalism: The Post-Soviet Economy in the World System. London: Pluto Press

    Pinkham, Sophie. “We Dream of Europe,” December 3, 2013. https://nplusonemag.com/online-only/online-only/we-dream-of-europe/

    “Maidan Stories,” December 17, 2013. https://nplusonemag.com/online-only/online-only/maidan-stories/

    “Are you alive, brother?” February 23, 2014. https://nplusonemag.com/online-only/online-only/are-you-alive-brother/

    “Ukraine in Flames,” July 22, 2014. https://nplusonemag.com/online-only/online-only/ukraine-in-flames/

    “Which Ukraine?” New Yorker, February 12, 2015. http://www.newyorker.com/news/news-desk/ukraine

    Appendix:

    Timeline: Ukraine’s Political Crisis

    (Source: Al Jazeera http://www.aljazeera.com/news/europe/2014/03/timeline-ukraine-political-crisis-201431143722854652.html  20 Sep 2014 05:48 GMT) downloaded 4/15/2015

    I amended the Al Jazeera timeline by deleting a lot of entries not central to this article and by monor text editing for brevity and clarity. Anyone who wishes to see the original can look at the URL cited above.

    The dates of my trips to Ukraine appear on the right

    September 2010 Kyiv

    May/June 2011 Kyiv

    October 2011 Kyiv, Kriviy Rih, Lviv

    May 2012 Kyiv, Crimea

    October 2012 Kyiv, Odessa

    May 2013 Kyiv, Odessa

    October 31/November 14, 2013 Kyiv, Odessa

    Nov 21, 2013: President Yanukovich abandons trade agreement with EU, seeks closer ties with Moscow.

    Nov 30: Public support grows for pro-EU anti-government protesters as images of them bloodied by police crackdown spread online and in the media.

    Dec 1: About 300,000 people protest in Kiev’s Independence Square. The City Hall is seized by activists.

    Dec 17:  Russian President Putin announces plans to buy $15bn in Ukrainian government bonds and a cut in cost of Russia’s natural gas for Ukraine.

    Jan 16 2014: Anti-protest laws are passed and quickly condemned as “draconian”.

    Jan 22: Two protesters die after being shot. A third dies following a fall during confrontation with police.

    Jan 28: Mykola Azarov resigns as Ukraine’s prime minister; parliament repeals anti-protest laws that caused the demonstrations to escalate in the first place.

    Jan 29: A bill is passed, promising amnesty for arrested protesters if seized government buildings are relinquished.

    Jan 31: Opposition activist Dmytro Bulatov found outside Kiev after being imprisoned and tortured for eight days, apparently at the hands of a pro-Russian group.

    February 4 – 8, 2014 Odessa

    Feb 16: Opposition activists end occupation of Kiev City Hall. In exchange 234 jailed protesters are released.

    Feb 18: Street clashes leave at least 18 dead and around a hundred injured. Violence begins when protesters attack police lines after parliament stalls in passing constitutional reform to limit presidential powers. Protesters take back government buildings.

    Feb 20: Kiev sees its worst day of violence for almost 70 years. At least 88 people are killed in 48 hours. Footage shows government snipers shooting at protesters from rooftops.

    Feb 21: Protest leaders, the political opposition and Yanukovich agree to form a new government and hold early elections. Yanukovich’s powers are slashed. The parliament votes to free Yulia Tymoshenko, the former prime minister, from prison. Yanukovich flees Kiev after protesters take control of the capital.

    Feb 22: Ukraine politicians vote to remove Yanukovich. Tymoshenko is freed from prison and speaks to those gathered in Kiev. May 25 is set for fresh presidential elections.

    Feb 23: Ukraine’s parliament assigns presidential powers to its new speaker, Oleksandr Turchinov, an ally of Tymoshenko. Pro-Russian protesters rally in Crimea against the new Kiev administration.

    Feb 24: Ukraine’s interim government draws up a warrant for Yanukovich’s arrest.

    Feb 25: Pro-Russian Aleksey Chaly is appointed Sevastopol’s de facto mayor as rallies in Crimea continue.

    Feb 26: Crimean Tartars supporting the new Kiev administration clash with pro-Russia protesters in the region.

    Feb 27: Pro-Kremlin armed men seize government buildings in Crimea. Ukraine government vows to prevent a country break-up as Crimean parliament sets May 25 as date for referendum on region’s status. Yanukovich is granted refuge in Russia.

    Feb 28:  Armed men in unmarked combat fatigues seize Simferopol international airport and a military airfield in Sevestopol. UN Security Council holds an emergency closed-door session to discuss the situation in Crimea.

    Moscow says military movements in Crimea are in line with previous agreements to protect its fleet position in the Black Sea. Yanukovich makes his first public appearance, in southern Russia.

    March 1:  Russian upper house of the parliament approves a request by Putin to use military power in Ukraine.

    March 2:  A convoy of hundreds of Russian troops heads towards the regional capital of Crimea.  Arseny Yatsenyuk, Ukraine’s new prime minister, accuses Russia of declaring war on his country.

    March 3:  Russia’s Black Sea Fleet tells Ukrainian navy in Sevastopol in Crimea to surrender or face a military assault.

    March 4 : In his first public reaction to crisis in Ukraine, Putin says his country reserves the right to use all means to protect its citizens in eastern Ukraine. Russian forces fire warning shots on unarmed Ukrainian soldiers marching towards an airbase in Sevastopol.

    March 6: Crimea’s parliament votes unanimously in favour of joining Russia. Hours later, the city council of Sevastopol in Crimea announces joining Russia immediately.

    March 11: The EU proposes a package of trade liberalisation measures to support Ukraine’s economy. Crimean regional parliament adopts a “declaration of independence”.

    March 12: Obama meets with Yatsenyuk at the White House in a show of support for the new Ukrainian government and declares the US would “completely reject” the Crimea referendum.

    March 13:  Ukraine’s parliament votes to create a 60,000-strong National Guard to defend the country.

    March 15: UN Security Council members vote overwhelmingly in support of a draft resolution condemning an upcoming referendum on the future of Crimea as illegal. Russia vetoed the action and China abstained.

    March 16:  Crimea’s referendum official results stating that at least 95 percent of voters support union with Russia.

    March 17: US and Europe put asset freezes and visa bans on individuals involved in the Crimean breakaway.

    March 18: Putin signs treaty absorbing Crimea into Russia, the first time the Kremlin expands the country’s borders since World War II. Kiev says the conflict has reached a “military stage” after a Ukrainian soldier was shot and killed by gunmen who stormed a military base in Simferopol,  the first such death in the region since pro-Russian forces took over in late February.

    March 19: Pro-Russian activists, apparently Crimean self-defense forces, overtake Sevastopol base without using violence.

    March 20:  EU leaders condemn Russia’s annexation of Crimea. EU and US extend list of individuals targeted for sanctions.

    March 21: Russia backs off from tit-for-tat sanctions after US targets Putin’s inner circle and EU adds 12 names to sanctions list. Ukraine says it will never accept loss of Crimea while Moscow signs a bill to formally annex the peninsula.

    March 29: Ukraine’s presidential race begins with former Prime Minister Yulia Tymoshenko and billionaire confectionery tycoon Petro Poroshenko registering as hopefuls.

    March 31: Russian troops partly withdraw from Ukrainian border in the south region of Rostov in Russia, following talks between Russia’s foreign minister and his US counterpart.

    April 2:  Ukraine’s ousted president admits he was “wrong” in inviting Russian troops into Crimea and vows to try to persuade Moscow to return the peninsula.

    April 6:  Pro-Russian activists seize control of government buildings in the eastern cities of Donetsk, Luhansk and Kharkiv, calling for a referendum on independence. Ukraine authorities regain control of Kharkiv buildings on April 8 after launching an “anti-terror operation”.

    April 11: Ukraine’s interim prime minister offers to give more powers to the eastern regions, as pro-Russia separatists continue to occupy buildings in Donetsk and Luhansk.

    April 12:  Pro-Russian gunmen take over the police station and security services building in the town of Slovyansk, 60 kilometres from Donetsk where pro-Russian rebels take over the police headquarters. The separatists also seize a police HQ in Kramatorsk.

    April 13:  Ukrainian special forces fail to dislodge pro-Russian gunmen in Slovyansk. One Ukrainian officer and one pro-Russian activist are killed in the operation. Meanwhile, separatists seize city council buildings in Mariupol and Khartsyzsk.

    April 16:  Ukrainian troops turn back from Slovyansk while a pro-Russian group seizes the town hall in Donetsk.

    April 17:  Ukrainian troops repel an overnight attack in Mariupol, killing three assailants. Around 200 people then demonstrate in the town against Kiev. Putin acknowledges that Russian forces were deployed in Crimea during the March referendum on joining Russia, but says he hopes not to have to use his “right” to send Russian troops into Ukraine.

    April 18:  Pro-Russian groups say they will not be moved from occupied buildings until the government in Kiev, which they see as illegitimate, is also removed. Russia condemns talks of more sanctions. Ukraine’s interim government pledges broad independent governance and says the Russian language will be given a “special status” in the country.

    April 20:  A deadly gunfight in an eastern Ukrainian town shatters a fragile Easter truce.

    April 21:  Protesters in Luhansk pledge to hold their own local referendum on autonomy on May 11.

    May 1: About 300 pro-Russian fighters seize the prosecutor’s office in Donetsk. Conscription is reintroduced for all Ukrainian men aged 18-25.

    May 2: The bloodiest day since the new government came to power. At least 10 die in fresh army assault on Slovyansk. In the southern city of Odessa, 42 die when clashes between pro-Russian fighters and pro-Ukraine supporters culminate in a massive blaze.

    May 9: Putin flies to annexed Crimea after overseeing a display of military might in the Red Square where he paid tribute to Russia’s “all-conquering patriotic force.” Clashes break out in Mariupol that the interior minister says leave 21 dead.

    May 12 :  Pro-Russia activists declare resounding victory in a twin referendum on sovereignty for eastern Ukraine. The provinces of Donetsk and Luhansk voted on Sunday to secede from Ukraine. Russian gas giant Gazprom gives Ukraine until June 3 to pay $1.6bn for natural gas. The EU ramps up sanctions on Moscow.

    May 25:  Petro Poroshenko wins the Ukrainian presidential runoff, but reports indicate that access to voting was blocked or heavily impeded in many rebel-held areas of eastern Ukraine.

    June 16: Russia halts gas deliveries to Ukraine, despite an offer from Ukrainian and European negotiators for an interim agreement. Gazprom announces Ukraine will only receive gas it pays for in advance.

    June 27:  Poroshenko signs an EU association agreement, eight months after protests over the abandonment of the agreement began.

    July 5:  Ukraine’s army recaptures Slovyansk, formerly a major rebel base. A simultaneous operation in Kramatorsk also forced the rebels out of the town.

    July 17:  Malaysian Airlines flight MH17 is shot down of eastern Ukraine, killing all 298 people on board. An adviser to Ukraine’s interior ministry states the plane was shot by a missile from a Buk surface-to-air launcher.

    July 18:  Obama confirms that initial assessments suggest MH17 was shot down by a BUK-M1 surface-to-air missile shot from territory controlled by pro-Russia rebels.

    July 19:  Kiev accuses rebel forces of tampering with evidence at the crash site, saying the armed groups were moving bodies and destroying evidence. Other reports indicate the OSCE monitoring group sent to the site was only granted limited access.

    July 20:  Several EU leaders threaten to impose further sanctions on Russia if the Kremlin does not pressure rebels thought to have shot down the MH17 passenger plane to grant more access to the crash site.

    July 23:  US intelligence officials say they believe the plane was shot down by pro-Russian separatists “by mistake.”

    July 24:  The US accuses Russia of firing artillery across the border into Ukraine, but does not share its evidence. A Pentagon spokesman describes it as a “military escalation.” on the same day, the coalition government in Ukraine collapses, and Prime Minister Arseniy Yatsenyuk resigns following the withdrawal of the Svoboda and UDAR parties.

    August 1: Ukraine’s government votes to reject the resignation of Prime Minister Arseniy Yatsenyuk. Yatsenyuk’s budget proposals, previously blocked by the parliament, forcing his resignation and the collapse of the coalition, are approved in full. Meanwhile, investigators from Holland and Australia begin a detailed inspection of the MH17 crash site.

    August 13: At least 12 Ukrainian nationalist fighters from the Right Sector group are killed and an unknown number taken captive when their bus is ambushed in eastern Ukraine.

    August 26: Ukraine says its troops have captured a group of Russian military servicemen who had crossed the border into eastern Ukraine. Russian and Ukrainian presidents meet in Minsk face-to-face for the first time since June.

    August 30: Ukraine announces that it has abandoned an eastern city of Ilovaisk through a corridor after days of encirclement by the rebels.

    Source: Al Jazeera and agencies

    January/February 2015 Kyiv, Odessa

    Footnotes

    [1] See the Appendix for a brief timeline of events.

    [2] Sophie Pinkham, who worked for Soros-connected US NGOs that worked on harm reduction activities in Ukraine, has also described what some of her friends have told her. See Pinkham citations in the Reference list. Given the extent to which some progressives have demonized NGOs, I would add that the funding of the Ukrainian organizations my friends work in comes heavily from the Global Fund on AIDS, Tuberculosis and Malaria; World Bank; and PEPFAR. These groups are of course funded by governments and by capital, but their anti-HIV activities are far less directly political than those usually mentioned by progressive critics. Many of the critics of NGOs, I would add, work for universities or other organizations in the US (or elsewhere) that are likewise funded to a large extent by governments and capital, although in some cases the degree of direct political control of these organizations is considerably less than is true for the NGOs that they focus their criticism on.

    [3] This means, in some cases, that some of the words they use may seem imbalanced or unclear.  For this I apologize, but I think it is better to present what they say and leave some questions in readers’ minds than to ask them to explain and perhaps get sanitized explanations.

    [4] This is a reference to the shooting down of Malaysia Airlines Flight 17 over the war zone in Eastern Ukraine in mid-July, 2014. It dominated the news reports for several days. Since some well-known AIDS researchers were on this plane from Amsterdam on the way to the International AIDS Conference, I knew at least two of the people who were killed, and was interviewed (at the Melbourne AIDS Conference) about the event by several TV stations. My remarks centered on the bravery of all AIDS researchers in flying so much, particularly after the death of Jonathan Mann and Mary Lou Clements-Mann in the crash of Swissair Flight 111 off Nova Scotia in September, 1998. That air crash also dominated the news, and was used by groups in the US government to enact what they framed as anti-terrorist legislation. I knew Jon Mann well, and Joep Lange and Glenn Thomas who died in the Ukraine disaster to a lesser extent.

    [5] My friends who provided this interview information are part of the efforts to counter the large-scale HIV/AIDS epidemic in Ukraine. As in Russia, this epidemic is centered among people who inject drugs. Thus, my friends are part of networks of harm reduction projects across Ukraine (and beyond) that provide access to sterile syringes and HIV testing and counseling to help stem the spread of HIV and also help people who inject drugs and others to gain access to, and due well in, HIV-related medical care. In the course of this work, they are in frequent communication with similar harm reduction activists in Donetsk, Luhansk, Crimea and elsewhere.

    [6] Many supporters of the Putinist interpretation of Maidan emphasize the existence of pro-German Ukrainian groups who fought against the USSR in WW II, and the pro-Nazi views of some of them. These same Putinists discuss the many millions of Russians who gave their lives fighting the NAZIs. They fail to mention the millions of Ukrainians who died either as victims of Nazi repression or as soldiers fighting the German forces. Even for those who view WW II as a morality play between evil Nazis and a virtuous democratic alliance, this failure to take account of the huge number of Ukrainian deaths fighting Germany is shameful. For those of us who are Marxist or other left activists who understand the WW II was a war among rival imperialisms, such an analysis is simply naïve and incomplete.

    [7] Unfortunately, although I visited Krivih Rih a couple years before these struggles broke out, I do not have friends there who can tell me the details of what happened in their Maidan movement. In that city, the movement was heavily working class and based on the unions. But overt working class power or even participation in the movement did not broaden to many other cities. Huge numbers of workers took part—but not consciously as workers.

    [8] Putin may be worth analysis.  He seems to me to be taking a “Metternichean” role in trying to organize a “concert of nations” against revolution.  At a talk he gave at the Valdai International Discussion Club in October, 2014, this is quite clear.  One sentence in this talk was particularly revealing. He said: “Only the current Egyptian leadership’s determination and wisdom saved this key Arab country from chaos and having extremists run rampant.” In this, he supported the coup against the Moslem Brotherhood and the repressive dictatorship which currently rules the country in a counter-revolution directed against workers, strikes and the Tahrir Square liberation movement. His effort to form a counter-revolutionary concert of nations is unlikely to be any more successful at holding off revolutions than the Holy Alliance or any more successful in preventing a World War than were similar efforts in the early 1900s.

    Another perspective on Putin is that he is head of a petro-state at a time when global warming threatens the economic and political power of petro-states and the industry. Furthermore, if Dzarasov is right in his analysis (Dzarasov, Ruslan. 2013. The Conundrum of Russian Capitalism: The Post-Soviet Economy in the World System. London: Pluto Press), the internal organization of Russian capitals in terms of high vulnerability to political attacks and related short-term “grab the cash” approaches to investments means that it will be difficult for policy or other action to reduce national economic dependency on energy extraction.

    [9] A friend sent me an email on 10 November, 2014, that said, “Sorry for missing this on time. If I still may, I agree with most of what you said. It is after speaking to you I noticed in the Ukrainian events that there was a huge swing from left to right in public debate. However some people stay focused on anti-corruption and lustration and change of the system but now because of the war and conflict this is quite lost in patriotic rhetoric … Military and war leaders become popular heroes of popular vote and they are in the top list of most political parties along with the  usual politicians and some Maidan leaders. Worrisome are some radical calls to fighters to come after fighting with Russia to Kyiv and demand or take power. Reminds me of some military coups following revolutions. At the same time the Right Sector as a political party didn’t get many votes in the last elections. So it is not swinging all way to the right yet.”

    [10] Which are generally not as horrible as the US propaganda machine paints them. But they are nonetheless pretty terrible and nothing to emulate or praise. People in left and workers’ movements in Ukraine or Russia will wonder how the left can support people like Putin who oppress gays and limit democracy, and base their economic and diplomatic power on carbon-based fuels and atomic weaponry.