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  • Peru in Flames

    Peru in Flames

    Protestors in massive demonstrations in Peru carry a banner saying that the people repudiate the sell-out congress. The sign in the middle says, “Freedom for President Castillo.”

    Twenty-one dead. That’s the cost so far of the political crisis caused by the right-wing impeachment push that was followed the declaration by Pedro Castillo announcing the closure of Congress and the formation of an emergency government.

    In the last five years Peru has had six presidents (and has elected three parliaments and hundreds of ministers have circulated through the public administration, making it more chaotic and inefficient than usual). There is no guarantee that in the coming weeks we will not have a seventh.

    We must retrace steps taken the past if we want to understand what’s happening and begin to see possible ways out.

    A democratic transition truncates

    In November 2000, from the city of Tokyo, then-President Alberto Fujimori resigned. A regime that had been all-powerful until then was collapsing. The Transitional Government of Valentín Paniagua was formed, which called for elections. Alejandro Toledo, the public leader of the opposition during the last stage, won, while Fujimorismo did not even present a candidate.

    The new government that took office in 2001, instead of dismantling authoritarian structures, as well as the neoliberal economic model, traded on the past in what was called Fujimorismo without Fujimori. Businessmen, politicians and technocrats who had been part of the Fujimori scaffolding were recycled as democrats. The corrupt structures and practices that, being old, had acquired industrial dimensions during the Fujimori decade, remained intact, to the point that today Alejandro Toledo is in the process of extradition from the US for the millions of dollars received from the Brazilian company Odebrecht.

    American Popular Revolutionary Alliance (APRA), a historic Peruvian left nationalist party dating from the 1920s, won the presidential election with Alan García, an astute politician who brought together the conservative vote by stoking the politics of fear of “Chavismo,” establishing himself as a champion of continuity.

    The rising social unrest that resulted was capitalized on by an obscure army commander, Ollanta Humala, who won 48% of the vote in the second round. On October 29, 2000, this soldier and his younger brother, Antauro, had carried out an attempt at rebellion in southern Peru. On December 10 both and their small troops surrendered and on December 21 they were amnestied by Congress. Ollanta rejoined his military career and Antauro created the Peruvian Nationalist Movement, an “ethnocacerist” political organization calling for an indigenous dictatorship of the proletariat and based on Army graduates. The “ethnocacerist” uprising of Andahuaylas on January 1, 2005 produced four deaths. Three days later the rebels surrendered. Antauro Humala was imprisoned for 18 years, but the uprising catapulted the political career of his brother, who came close to winning in 2006.

    In 2011 Ollanta Humala represented the forces of change, the hope of the poor of Peru, especially in the central and southern Andean regions that massively gave him their vote. Again, he won the first round with 30% and for the second he decided to run to the center, in a turn that allowed him to win, at the cost of making deals with the powers that be. The economy remained on “autopilot” and the large social and regional economic inequalities remained untouched. Popular hopes were disappointed. What was new about this election was that Keiko Fujimori, who had been able to recover her father’s inheritance (both material and symbolic), became the political figure of the conservative forces. The 6% that she obtained in 2006 became 48% in the second round. Fujimorismo was once again a national protagonist. And this is one of the vectors that would precipitate the crisis to the depths in which Peru now finds itself.

    Where the market took us

    In 1990 Alberto Fujimori Fujimori won the elections offering that he would not do the “neoliberal-shock” proposed by his opponent, the writer Mario Vargas Llosa. However, once in government, he implemented his rival’s economic program in a rigorous and even augmented manner. This orientation has been maintained now for next thirty years, acquiring legal status in the 1993 Constitution that relegated the state to a subsidiary role as it further denationalized the economy, auctioned off public companies opened the floodgates to foreign products and investments, and accentuated its primary-export character, all creating more precarious employment.

    This extreme neoliberalism, as did not occur elsewhere in Latin America–Pinochet for example did not privatize the large-scale mining nationalized by Allende–was possible because it was legitimized by the successes of the government in its counter-subversive struggle, because the prolonged economic crisis had disintegrated the social sectors that could have offered some resistance (trade unionism, for example, vanished as the small industrial base was destroyed) and because of the deep crisis of the political left.

    Open to the winds of the world economy, Peru became more affected by its oscillations. The first fifteen years of the twentieth century the Chinese locomotive raised the prices of raw materials and times were good. Protected by long-term contracts, mining companies greatly increased their profits without significantly increasing the revenues of the State or the communities in whose territories the exploitation takes place (despite leaving enormous environmental liabilities). There was the paradox of a country that was growing, but except for a slight strip of middle and upper sectors, most Peruvians did not receive those benefits.

    Public spending in sectors such as education and health was cut and there was an increasing privatization of these services, which led, for example, to the State having just over 100 ICU beds to attend to the emergency during the recent COVID pandemic and not being able to supply the growing demand for oxygen by affected patients, which put Peru at the forefront of mortality figures worldwide. But while the population was battered by the virus, private clinics profited disproportionately from the impotence of the state (bound by the 1993 Constitution) to protect its citizens.

    The historic virus of corruption

    Corruption is a component that runs throughout the history of Peru, but it was during the first government of Alan García (1985–1990) that this process accelerated. This resulted both from the historical desire of an old party that had never governed, and from the fact that in those years the corrupting activity par excellence took off: drug trafficking.

    While it was with APRA that corruption expanded, it is with Fujimori that it became a sophisticated industry in which the entire machinery of the state was put to work as a corrupt entity. The brain and motor of this complex machine was Vladimiro Montesinos Torres. In various ways, his operation extracted resources from public institutions (especially the Armed Forces), and from illicit activities (such as drug trafficking and arms trafficking) to create a gigantic parallel payroll of officials who received succulent additional income in exchange for their subordination. In world history there is no film documentation as detailed and eloquent as that existing in the videos recorded by Vladimiro Montesinos. Politicians, magistrates, businessmen, and top-level public officials passed through its hall. All of them left with their envelopes containing thousands of dollars in cash.

    Without holding any official position (except that of advisor to the Intelligence Service) Montesinos was the real power behind the throne and the true spirit of Fujimorismo. To his offices came generals of several stars, the richest businessmen (seeking judicial favors) and above all the owners of television stations, who in exchange for juicy bribes put their information systems at the service of the regime.

    With democracy, corruption did not recede, but was itself democratized and became decentralized. The government, parliament, the judiciary, regional governments and municipalities all became corrupt. César Álvarez, president of the regional government of Ancash between 2007 and 2014, managed a gang of hitmen who killed their rivals. In 2018, IDL-Reporteros, an NGO dedicated to investigative journalism, broadcast some audios that disrupted a mafia network in the Judiciary that they called “Los Cuellos Blancos,” a group charged with making appointments of magistrates and for fabricating sentences intended to favor the litigant who paid. And they were not isolated cases, but extended to cover all the institutions of the judiciary (Judges, Prosecutor’s Office, and the National Council of the Magistracy).

    Undoubtedly the star case because of its political implications is that linked to the Brazilian company Odebrecht, which paid bribes of tens and even hundreds of millions of dollars to presidents, ministers, senior officials and candidates in the campaign, in order to be favored with the award of public works and accept the increase in construction cost that harmed the finances of the Peruvian state. Four former presidents, mayors, regional presidents and countless officials are included in this corrupt tangle, which would have been easily covered by a compliant justice system, if it were not for the fact that the scandal came from Brazil and there was no way to get it out of the spotlight of public opinion. Three former presidents are being prosecuted for this corruption case and another, Alan García, committed suicide when he was going to be arrested.

    You can understand why politics is so discredited and why parliament is the institution with the worst approval ratings. Ever since politics became a branch of business and a manager of private interests, the political system has been in crisis.

    The 2016 elections and the installation of instability

    With 48% of the votes obtained in 2011, Keiko Fujimori felt sure she would become president in 2016. To this end, she had oiled he political machinery, affirmed her leadership and threw herself into accumulating the funds to which the businessmen contributed enormous resources.

    She won almost 40% of the vote in the first round, but in the second a broad anti-Fijumorist coalition defeated her by just 40,000 votes. Instead, obtained a parliamentary majority. Unable to defeat Pedro Pablo Kuczynski, she used that majority to hack the government of right-wing businessman and did not stop until she forced him out after two years in office. If Keiko Fujimori should be thanked for anything, it is that she has destroyed the long idyll that existed between a large sector of the people and the Fujimori surname. Her arrogance was so notorious that it destroyed that popular support.

    The alliance between Keiko Fujimori and Martín Vizcarra to drive out PPK was soon broken, because the latter got fed up with being treated as a subordinate and with Congress having him in its sights. He forced the closure of Congress and called for new parliamentary elections, in which the stubborn place of Fujimorismo was occupied by Popular Action, one of whose representatives, Manuel Merino, pushed for the dismissal of Martín Vizcarra, who squandered his popularity by secretly vaccinating against COVID. Merino lasted for a few days as president and was driven from office by popular protest. Francisco Sagasti then assumed a transitional government and called elections.

    Covid and the worst face of capitalism

    For two years the whole world, and Peru within it, were hit by the scourge of the COVID which affected public health, the economy and politics. The pandemic brought out the social fractures, showed how unguarded and abandoned by their state the citizens were, particularly the poorest, but not only them. The illusion that we had embarked on the path to becoming a first-world country was laid bare as a fallacy. That President Martin Vizcarra was secretly vaccinated (and with him his wife)—when others had no access to vaccination—was the clearest sign of the lack of civic spirit of those who assume public functions.

    The neoliberal common sense that had permeated Peruvian society so much by making the discourse of entrepreneurship a widespread idea, was shaken by the reality of those who could notfind a clinic or a hospital bed for their relatives, or had to get oxygen balloons at impossible prices. They suddenly discovered that the market wasn’t everything.

    The 2021 elections and the peasant vote

    In the 2021 elections, the most notable feature was the fracture of the right in general and Fujimorismo in particular. So much so, that Pedro Castillo Terrones, a rural teacher and trade unionist, without much political experience and without an articulated project for the country, prevailed in the first round of the elections with 19% of the votes. A small organization of the provincial left and with somewhat outdated ideas calling Free Peru, was thrown upward on the crest of a wave that put it in first place.

    This was particularly the result of the vote of the central and southern rural Andean populations who felt represented by this candidate who wore the distinctive hat of the peasants of his land, the mountain province of Chota. A bold campaign on the ground, with simple proposals, allowed his popularity to grow rapidly in the final weeks leading up to the vote. While the mainstream media concentrated on attacking the central figure of the left, Verónika Mendoza, they treated Castillo with complacency, presuming that he would take awayvotes from what they perceived as the favorite of the discontented sectors of the population.

    The dispersion of the right reduced Keiko Fujimori to second place with only 13.5% of the vote (compared to 40% five years before). In the 2016 election, the candidate of the left, who had obtained almost the same vote as Castillo in 2021, failed to make it to the second round, which was contested between two candidates from the right.

    The rightwing politicians and media went into shock because an apparently more radical version of the left was shaping up and marching towards the entourage of candidate Castillo was made up of elements supposedly with links with “terrorism.” They brought out to all their artillery of accusations and name-calling. This was so crude that it produced the opposite effect.

    Pedro Castillo was a candidate without clear ideas or rhetoric. However, a broad anti-Fujimorista coalition was formed that allowed him to win by just over 40,000 votes. Fujimorismo and the extreme right refused to accept the result. They alleged fraud, without being able to substantiate any of their claims. To the determination of the Peruvian electoral bodies was added that of the U.S. State Department, and consequently of the Organization of American States, and then of the European Union. The die was cast and Pedro Castillo was sworn in as president on July 28, 2028.

    From the rightist politicians, business leaders, and the media, the campaign against the government of Pedro Castillo was fierce. If they had not been able to prevent his access to the government, they were determined to overthrow him as soon as possible. They would seek the votes to do so, change the laws that were necessary, and spread all kinds of infamy.

    If this element must be credited with something, it is that they were clear in their purposes and did not stop at the media.

    Strategic confusion

    The first and most serious strategic mistake of Peru Libre and Castillo, from the beginning of his administration, was to have refused to maintain – and as far as possible expand – the bloc of alliances (more implicit than formal, but no less important) with the spectrum of anti-neoliberal, democratic, progressive and leftist forces that were the ones that brought Castillo to government as part of the “anti-Keikista” grand coalition. This was a sign of both a lack of strategy and of a consistent project. It was paradoxical that, being aware of the circumstantial and random nature of the victory of “teacher” Castillo—as they recognized publicly—they did not draw the consequences of the case.

    It is one thing to represent and another to govern. Pedro Castillo’s first cabinet was not a well-balanced team. Some ministries were distributed among the allies of the left and others to repay favors or campaign support. The first casualty came three weeks after being sworn in. The Navy asked for the head of Héctor Béjar, former guerrilla of the 60s, Juan Velasco Alvarado’s coup and left nationalist government of the 70s and later a leftist academic. He was a man qualified for the position, but would Castillo be willing to support him in the face of the campaigns unleashed against him? The question soon cleared: he was asked to resign. From the very beginning, what little firmness this popular government showed!

    Less than three months later there was a rupture between Pedro Castillo and Peru Libre, the party that had brought him to government. Replacing Guido Bellido as prime minister was Mirtha Vásquez, who came from the same region and who had been appointed president of the Congress; she was a woman of the moderate left, that Vladimir Cerrón, leader of Free Peru, disparagingly called “caviars.” The new cabinet lasted just over three months, when the premier resigned in solidarity with her interior minister who demanded presidential support to purge the police high command. Then Pedro Castillo took the opportunity to get rid of some of his leftist allies in the cabinet, such as the doctor Hernando Zevallos and the two ministers of Nuevo Peru, then to rebuild his relations with Free Peru he offered it the Ministry of Health as a consolation prize. What led Pedro Castillo to these sharp turns? These successive cabinet changes only contributed to weakening the government, showing a disconcerting lack of direction.

    After an unfortunate appointment of Héctor Valer Pinto as premier, who lasted less than two weeks, leaving the pathetic impression of political incompetence to select people to such important public positions, Aníbal Torres, a lawyer specializing in administrative law and old university professor, was appointed premier. Although he had no political experience, lacked a reforming spirit and in more than one aspect had conservative conceptions, he was a man with guts and a fighting spirit, willing to fight in defense of the government of Pedro Castillo against the rightwing politicians and media that gave no respite. The resignation of Aníbal Torres and the appointment of Congresswoman Betsy Chávez were due to the search to respond with the closure of Congress to the coup efforts of the right.

    The two branches, the executive and the legislative, were heading for a collision.

    Corrupt environments

    Lacking a political organization, President Pedro Castillo surrounded himself with an environment of relatives, fellow teachers and countrymen who assumed positions of trust. Ministries such as Transport and Housing and Construction, important for the considerable budgets allocated to public works they manage, were entrusted to people of dubious backgrounds who are today involved in corruption investigations and one of them is a fugitive.

    The first secretary general of the Government Palace, who worked directly with the president, was found in the bathroom of his office $ 20,000 that he had no way to explain. After a period of hiding, he turned himself into police and began to provide information.

    Salatiel Marrufo, a senior official of the Ministry of Transport and Communications, after being arrested told prosecutors that he and the minister gave large sums of money to President Castillo.

    These statements, conveniently leaked by the Prosecutor’s Office to the press, and duly magnified by it, were part of the right-wing campaign to drive Castillo out of office.

    True or not, these testimonies (and others) given by people who were part of Pedro Castillo’s trusted environment, to say the least, leave the feeling that he did not know how to choose people he could trust.

    Lawfare

    If by “lawfare” we mean the use of the law and the institutions of justice to carry out political persecution, we are facing an emblematic case. Never before has a president been so viciously persecuted by the Prosecutor’s Office, acting in concert with the media and the right-wing promoter of impeachment in the Congress. Never had a prosecutor broken into the government palace with such self-confidence. And not precisely because we are facing higher levels of corruption, but because it was an uncomfortable and what they saw as a weak government that they wanted to get rid of.

    The same media that turned a blind eye to previous governments in which gigantic sums of money were at stake, now looked with a magnifying glass at the slightest slip. The campaign they carried out was so intense and so obviously biased, that they have ended up irreparably damaging their reputation. The image of a “corrupted” press, of a “sold” press, has been strongly installed in broad sectors of the population that no longer believe in their denunciations, although they could be true. That is the cost of playing partisanly rather than rehearsing a minimum of objectivity.

    After the offensive against the government of Pedro Castillo and the repressive and propaganda campaign after his dismissal, came the same counter-subversive logic of thirty years ago. It is the same military-business-media bloc. The use of what has been called “terruqueo” is the most important instrument of political control, given the inability to generate consensus. It not only tries to delegitimize social protest but to place it in the enemy camp.  It dehumanizes the adversary and in doing so, everything is allowed.

    The “D” Day

    December 7 will go down in history as the date on which the Congress of Peru, under the baton of the extreme right, planned a coup d’état. To pressure the parliamentarians to join their campaign, one after another witnesses were paraded on television claiming that Pedro Castillo was corrupt. That same day 7 in the morning, Salatiel Marrufo, a corrupt former official, accused the president before a congressional commission. A well-put together and, above all, very timely script.

    President Pedro Castillo until the previous day had been preparing his defense, according to his lawyer and the head of his cabinet of advisers. In previous days he had asked if the Armed Forces would support him in the closure of parliament and received the refusal (the general commander of the Army resigned from his position so as not to commit). Pedro Castillo was known to have no institutional backing. Even Peru Libre, his former ally, proved to be two-faced, because while its leader Vladimir Cerrón said that it would not support his removal, in Congress Cerrón’s brother Valdemar voted with the extreme right to admit it to debate.

    His vice-president and until recently minister, Dina Boluarte, was preparing to replace him and conspiring with his adversaries.

    It is on the morning of December 7 that Pedro Castillo, apparently absolutely alone, since no one from his inner circle now recognizes having been part of the decision, prepared and issued a message to the nation in which he announced the dissolution of Congress, the reorganization of the prosecutor’s office, the judiciary and the national council of the magistracy. The plan was launched in absolute isolation: without military support, without political support, without participation of the main social organizations. It was a coup attempt, the gesture of a salute to the flag, an announcement from which no practical consequences were derived because in fact the president had already ceased to be president even before Congress overturned him.

    Various crazy theories circulate as to why Pedro Castillo issue such a pronouncement, such as that he was drugged or that someone pointed a gun at him. The truth is that a man cornered politically and judicially, played with the only thing he had left: his word.

    The broadcast of the message was a bombshell. First his ministers resigned, one after another (some took their time to see which way the wind was blowing). The parliament convened to vote on the motion to remove him, which received 101 votes, exceeding the 87 required. Shortly after, Dina Boluarte was sworn in as president, intending to complete the mandate until 2026.

    With no other company than that of his former premier Anibal Torres, Pedro Castillo, now defeated, tried to reach the Mexican embassy to seek asylum. He couldn’t. Caught in the middle of the city’s traffic, he was arrested by his own escort and taken to a police station. The police high command had already ignored Pedro Castillo as president even before Congress removed him. He was then transferred to the prison where former President Fujimori is serving his sentence and with unusual speed the judiciary issued a preventive detention for eighteen months.

    The fascist right, those who never accepted his defeat, those who from the first day attacked in order to overthrow him, celebrated what they believed to be his victory. Obscene smiles were drawn on their faces. They had finally knocked down this upstart cholo, that terrorist or friend of terrorists!

    The media deserves special mention because they were always the active agents promoting the campaign to drive Castillo from office. It was there that the promoters of his removal had a tribune. It was there that the pattern that led to the outcome of December 7 was set.

    Popular Rebellion

    Then, progressively, the shock waves of an explosion that had surprised locals and strangers, produced effects among those below. Without national and even regional leadership, Peru’s poorest sectors convened themselves to reject the parliament’s decision.

    The affront against the president was taken as a personal affront against the peoples of Peru, particularly in the interior regions. They know the contempt that the right and upper classes feel for Pedro Castillo is, in reality, the contempt they feel for the poorest and most marginalized sectors. In the celebrations of the removal of Pedro Castillo are reflected the racism and arrogance that characterizes those who believe themselves to be the owners of the country. The government of Pedro Castillo didn’t really change many of the policies that came before, we did not find measures that have endangered those at the top, nor have they benefited those below. In the statements of the simple men and women of the mobilized populations we find a constant: The elite did not let Castillo govern because he was one of them. And they are right.

    Throughout Peru, the peoples are mobilizing, marching, blocking roads, declaring strikes. There are no identifiable political forces, no visible heads. Social networks show many people and many voices. It is spontaneity, it is the accumulated rage against racism and exclusion, against poverty and abandonment, of those who are considered second-class citizens.

    The objectives, at least for now, are maximalist: immediate elections, closure of parliament, constituent assembly, freedom of Pedro Castillo, resignation of Dina Boluarte. The right-wing has unleashed a hurricane that has flags, but no organization or leadership. Antauro Humala, who wanted to put himself on the crest of the wave with lukewarm postures, has taken it upon himself to destroy his reputation among these sectors whom he felt were his social base.

    So far, the government’s response has been repression and the deaths are increasing day by day. In parliament, a bastion of the extreme right, the holding of early elections that would bury them is being denied. Clinging to their positions, they let the country continue to bleed.

    To cover up their own responsibilities they appeal to the specter of “terrorism.” the Shining Path and the Túpac Amaru Revolutionary Movement that both disappeared more than two decades ago are conveniently resurrect to serve as an excuse.

    It’s not yet clear what the outcome might be. It is a situation in which the deaths further inflame rebellion. How many more will there be before a way out is found? Dina Boluarte was in charge of provoking an already inflamed people; Her eagerness to remain in power, the formation of a right-wing cabinet (from which ministers have begun to resign as a result of the deaths) is complemented by a parliament on a war footing. This ensures greater repression and greater instability.

    – Lima, December 13, 2023

     

     

     

  • “Antifascism, Historically And In The Present”—An Interview With Shane Burley

    “Antifascism, Historically And In The Present”—An Interview With Shane Burley

    It has been three years of pandemic, before those three years of Trump, now months of inflation and a world in crisis. Nevertheless, as always, there are struggles emerging, there are possibilities. In this interview, Shane Burley, author of Fascism Today and Why We Fight, discusses their latest edited collection No Pasarán!: Antifascist Dispatches from a World in Crisis, an expansion and extension of antifascist organizing and ideas.

    Kevin Van Meter: Last time we spoke, in the Spring of 2021, we began our conversation by addressing the “interregnum” period we were then living through. Have we moved from this into a new period? Has the incipient fascism of that period evolved?

    Shane Burley: We are living in a period like all periods when fascist movements try to redefine themselves. What comes after the alt-right? With their formal organizations in decline, a broad multitude of people still make up these movements and are responding to changes in the way that social movement’s function. These changes are what I call the post-alt-right.

    We are entering a period of attack on far-right organizations, which includes the January 6th Committee. De-platforming was relatively effective for a few years, today it’s less effective. But there’s been an attack that they must recapitulate around. Also, there has been the destruction of a series of organizations, figures, and ideas that bridge the conservative movement with white nationalism that was effectively destroyed after Charlottesville. At the time, this bridge, what we called the alt-light, dissipated the weight from the alt-right. After Charlottesville they had to pick a side, either to go full fascist or back to the GOP.

    Now, following the Committee, we see the building of a new generation of National Conservatives, and they are filling the void that Paleoconservatives did in the 1980s and early 1990s. Also, we are seeing the development of Christian nationalism that is taking a very self-conscious role in the right and has offered a whole new series of dog whistles about their enemies. For example, the idea that LGBTQIA+ people are grooming children, which has been a very useful wedge for them. Christian nationalists are continuing to spread myths about Antifa and Black Lives Matter in a kind of fantasy that has replaced Cold War anti-communism. With the decline of alt-right it has been replaced by new things. What’s been more effective recently is the institutionalization of white nationalist ideas far beyond Trump.

    White nationalist conspiracy theories such as “The Great Replacement” are absolutely part of the mainstream Republican Party. Conspiracy theories, including that the elections are being stolen, are used to define the far-right edge of the GOP and appear in the Texas Republican Party platform. I think that institutionalization of far-right ideas, conspiracies, and racism is part of the changing landscape of the last year. And there is going to be a lot of turmoil in the next few years when there is less distance between electorally minded Republicans and the revolutionary far-right.

    I think we are at a point where fascism is going to change profoundly, grow and evolve into something new. What I as the editor, and all the contributors, are trying to communicate in the book is that antifascism is incredibly diverse, it is a sea of possibilities because that will be the hallmark of what comes next.

    What does organized fascism look like at this moment in the fall of 2022?

    SB: It looks like institutions such as the Claremont Institute building around the dissident parts of the GOP, it looks like Paul Gosar and Marjorie Taylor Greene, and this is a major part of the groundswell of the GOP.

    One of the things that holds true about conservatism in general is that it has a moderating effect of the actual views held by its base. The base holds a more radical version of the same ideas, with much more extreme methodologies and is more focused on conspiracy theories. So, there’s always been that continuity between the GOP and the far-right. And we have a new generation of Republicans who are either associated with extreme conspiracy theories or with National Conservatism, housed in the Claremont Institute, American Conservative, Heritage Foundation, and Federation for American Immigration Reform, which holds extreme anti-immigrant positions.

    The National Conservatives represent white nationalist ideas, but not in a self-conscious way. Now, we have the American First Political Action Conference and the Groyper movement, which is restatement of the alt-right. A lot of the old school alt-right groups have backed down, but we have the continuation of American Renaissance and other kind of so-called “race realist” groups. With all these organizations, old and new, the Republican base can fight for dominance a way that MAGA couldn’t; because the MAGA movement was limited by Donald Trump, it is no longer limited by him.

    So, right now we’re seeing white Christian nationalism as the vanguard of fascism. Previously, with aspects of the alt-light and alt-right, there was a countercultural version but now its branded as American. Some years ago you asked me if the alt-right was “Americanism with its sleeves rolled.” The post-alt-right and fascism today is Americanism with its sleeves rolled up.

    What effects have various failures—January 6th insurrection, internal splits within white nationalist groups such as the Proud Boys and Traditional Workers Party, for instance—had on organized fascism in the United States?

    SB: We should note that the January 6th insurrections is not universally experienced as the dividing line on the American far-right.

    The Traditionalist Workers Party, which had disintegrated before, represents a decline of American Neo-Nazism and in the aftermath of the insurrection the Proud Boys and Oath Keepers, which were large scale organizations, have been destroyed by the state. It does not mean that they’re gone but the January 6th Committee was the vessel by which a certain liberal law and order decree was used to bust up these organizations. In fact, I think it’s going to have a detrimental effect on antifascism because this decree assumes that America is controlled by Americans again. You can see this with groups like the “deep state dogs” who basically volunteered for the FBI to catch January 6th insurrectionaries, a move that implicitly suggests that the FBI can, if controlled by a liberal government, be used as an effective weapon against the right.

    History shows us this will not be the case and martyrs have been created by the state’s reaction, so basically the right is using this as a chance to brand itself and it has done little to thin their ranks. And now the GOP is simply shifting its rhetoric to the idea that the concept of insurrection was overblown, that it was an “antifa” plant, or simply that the rioters had their hearts in the right place. And you are seeing local candidates using their participation in January 6th and this rhetoric in their promotional materials.

    So, I don’t believe that the January 6th Commission is going to have the effect of destroying fascist movements. The specter of illegality does create instability around these mass actions. Arrests have historically taken down sectors of white nationalist movements and the far-right. But it is not necessarily the case any longer that the criminalization of the right will be effective because the GOP has now decided that illegality is totally reasonable, and this is the story they are going to tell.

    In 1992 a well-known KKK leader and neo-Nazi proposed in an essay that the way forward for fascist movements in the United States was “leaderless resistance.” How has this come to pass, especially when considering that nearly every mass shooting over the past few years has had white supremacist, settler colonialist, hetero-patriarchal, antisemitic, and anti-immigrant sentiment at its center?

    SB: Accelerationist violence requires two things: one is a revolutionary white nationalist ideology and the other is the lack of a productive way forward for fascist social movements. When fascists can’t see their ideas being manifested—when these movements rise and fall, then fail to meet expectations of adherents, then fail organizationally—that’s when you see explosive violence.

    The essay you are referring to inculcates adherents into a lone wolf style of attack. Actually, fascist thinkers don’t have to argue for lone wolf attacks, its just implicit to their ideological predilections and the revolutionary ideologies that they put forward. Part of this model is that it’s hard to take down organizations if there are no organizations. What is important about leaderless resistance today, is that all resistance is leaderless resistance because fascist organizations have started to decline.

    Lone wolf attacked and leaderless resistance is usually interpreted as spontaneous acts of violence. It’s never actually spontaneous, it has a history and no lone wolf acts alone, they’re always connected through social networks and movements, online and in the real world. We are seeing a lot of individuals who wouldn’t have engaged in violence as part of an organization, now have violence on their agendas. With the lack of fascist organizations adherents are engaging in a kind of leader resistance. And when this happens, the relationship to violence becomes more fluid.

    Likewise, the specter of failure has become rampant. If your government is faking votes, taking away elections from your candidate, then violence just makes sense. For them, no reform is going to address this and the response to this mass experience of failure is strength through revolutionary violence. Masses of people are having the experience that previously led only a small minority of white nationalists to attack. Currently millions of people are being told by these bridge organizations I spoke about earlier as well as the fringes of the GOP that it doesn’t matter what you do legally only revolutionary action matters.

    In late August 2022, President Biden traveled to Philadelphia—clearly to invoke the American republic and strength of the State—to argue that Trumpism and the MAGA Republicans were “semi-fascist.” Beyond the term “semi-fascist,” which provoked condemnation from the right and typical handwringing on the establishment Left, the analysis and calls to action were timid. What will the short-term results, if any, of this speech be for fascist movements and their Republican enablers?

    SB: Well, I think it’s just another way for the fringes of the GOP as well as mainstream Republicans to disregard Biden and his perceptions.

    Even if Biden’s assessment is accurate, what could Biden do about it? What could the state do about it? The state has been fundamentally unable to deal with fascist movements because it is constrained by the dictates of liberal democracy. A fascist movement by definition uses the organs of free speech and democracy against itself.

    Biden is talking about MAGA ideology, he’s not talking about tactics. You can’t make an ideology illegal and if legality is the only mechanism by which you have to deal with fascists, then you’re lost in the woods. This is one of the problems inherent in liberal democracy when it comes to address fascism.

    Therefore, antifascism is more important now. We must compete with the illusion that a liberal democratic run state can actually deal with fascism, which it cannot. The notion that we can use a structured, ordered liberalism to defend against Trumpism and MAGA Republicans is false. For one, it never has been able to do that. And, two, we do not live in a structured, static world any longer. We live in a world of chaotic dysfunction, of crisis. That is what the future looks like. And because of this fascist movements must be dealt with in a much more holistic way that involves everybody.

    Understanding that “Narratives ‘make real’ coherent subjects,” how are Trumpism and MAGA Republicans constituting new, fascist subjects out of what are clearly conspiratorial narratives? And what is the purpose of this?

    SB: In an interview I conducted with author Brendan O’Connor, he noted that conspiracy theories perhaps have a lot of overlap with false consciousness in general. What is the difference?

    What MAGA Republicanism does is what a lot of the far-right does. It takes real experiences of class deprivation and retells them falsely. In this retelling the wrong actors are responsible and populism searches for anger to motivate those politics. And anger is easily pulled from bigotry because bigotry produces a guttural reaction.

    So, what I think MAGA Republicanism is doing is that it is creating an opportunistic class narrative using the language of white identity. Identity narratives tell class stories all the time. What MAGA Republicans, conservatives, and the mainstream GOP is doing is telling a story about the white working class as white people and hinging their alienation on things like immigration, LGBTQIA+ people, and white people being replaced rather than real problems.

    Fascism is about combining narratives as much as possible: you feel dislocated at your job, your upset about gay marriage, you hate modernity. It’s combining things into one narrative that is illogical, but it creates cohesion. When we are talking about this as fascist ideology, we are about taking class angst and how it’s being manufactured into this new subjectivity.

    Older debates about materialism vs idealism float around this conversation because there is a way that ideas have a profound shaping effect on the future. They take what Robert Paxton called “mobilizing passions” and channel them to nativism rather than the left, and so we need to deal with the implications of how ideas are reshaping action.

    In a similar fashion to the last two questions, in your essay collection Why We Fight as well as the introduction to No Pasarán! you write about the “Antifa scare.” Notably, this isn’t addressed in Biden’s speech nor has the establishment Left addressed it in any meaningful way. How do we address it?

    SB: The great Antifa scare is simply the Red Scare repackaged, the Black Lives Matters scare is the same thing.

    Anti-communism was an incredibly foundational and useful concept for the far-right. Americans feared the Reds and anti-communism coded their racism in general and their antisemitism, in particular. Anti-communism was such a foundational part of modern conservative coalitions, and it was the bridge into the far-right.

    Since the early 1990s the right has struggled to figure that out what to replace anti-communism with and they have come up with various versions: feminism, the gay agenda, political correctness, and more recently the idea of “social justice warriors” and Black Lives Matter.

    Antifa was incredibly useful because it was presented as a militant threat. It was likened to a military force, it was subversive, it behaved like the Vietcong, and they were in your town. Remember the Reds didn’t just attack, they came after your kids’ minds

    If organized antifascist movements visibly decline, then the right might pivot to something else. But there’s a lot of legs left in the Antifa scare. I’ve seen everything called Antifa: labor rallies, environmental rallies, they’re all Antifa now. So, if they’re going to call everything Antifa now, we might as well all be Antifa ourselves.

    You open the new collection in Portland, Oregon, which historically and in the contemporary period has a robust antifascist movement. How have Portland antifascists defeated fascism, at least at the organized street level, in their city?

    SB: Portland antifascists won by tearing out the roots completely and not leaving any to remain.

    In the 1990s there was a white supremacist skinhead organization that was defeated by Rose City Antifa. And they did it by going after each member and completely destroying their lives until that neo-Nazi organization was so unstable and couldn’t continue to function because their membership was so unstable.

    Recently, antifascists have built coalitions and these coalitions were able to go after fascist organizations and take them out totally, completely. That is what tends to win and people in Portland, Oregon have had to be confrontational because fascist organizations have returned again and again. The ability to constantly overwhelm the fascists, not to ignore them or rely on the state, is what wins.

    This is why Patriot Prayer, the Proud Boys, and other alt-right and fascist organizations aren’t in the streets every day any longer, aren’t in our state, as they were shut down so completely and effectively. Similarly, the Klan and Aryan Nations ended up being defeated because there was a large, organized contingent of people who were able to engage the fascists on multiple levels. Antifascists used pressure campaigns on employers. Antifascists worked in coalition with other organizations and movements. They did a lot of things, and they weren’t afraid to rethink how they were going to win.

    As a follow up, the establishment Left, especially during the early years of Trumpism, heavily criticized street actions and confrontational tactics, claiming that this approach won’t defeat fascism. In the 1980s and 1990s Anti-Racist Action declared “We Go Where They Go” and antifascists today have followed this charge. Were they right to do so?

    SB: To answer directly, yes, in person rallies designed to protect the community have often been incredibly successful.

    Street tactics should never be thought as ideological or even strategic. “We go where they go” only works if where they go, we stop them. If we cannot do that, it’s not particularly useful. We can prepare organizations to block fascist rallies effectively and we should always think about those tactics. But they are only tactics and only one form of antifascism, and there is a whole diversity to antifascism.

    There is an accusation made by the establishment Left that street tactics are performative. This has not borne out. Also, the establishment Left has a lot of problematic assumptions about politics. One, that the image of things is what’s important. Two, that if we behave politely then we won’t look bad. Liberals believe that symbolic pressure is what usually gets the goods. None of these claims are factually true.

    Fascist movements that exist outside of liberal democracy and have no interest in those mechanisms. The reality is that disrupting the function of fascist groups disrupts their ability to meet their goals. That’s the best kind of through line. So, anything that disrupts their functionality is what has been proved to be effective.

    In the conclusion to Fascism Today, you argue that “antifascism, historically and in the present, is a sea of possibilities, defying simple characterization. The approaches themselves, building on community and labor organizations, social intervention and mutual aid, counter-institutions and community fortification, antiracist struggle and economic revolt, exposure and education, all create an interconnected quilt.” In this expansive definition of antifascism, can you speak to the importance of all these struggles?

    SB: Antifascism is just a part of a larger revolutionary movement from below. It needs and relies on all sorts of social movements because different movements rely on each other. It’s not a surprise that the growth of the labor movement in the United States saw the growth of other social movements alongside it and dependent upon it.

    Antifascism is a response to instability because the far-right grows on instability; as do working-class movements, as do the movements of marginalized peoples. And antifascism protects these other movements. It’s a defense of the people. It’s the defense against the far-right, who tries to use unstable conditions for their own benefit.

    The labor movement is vital as it provides working-class people access to decent wages, food, and healthcare. Mutual aid is important, care work is important. Likewise, social movements can’t organize without being protected from the far-right which historically busts up labor unions and mutual aid efforts. And as we enter a period of increased climate and economic chaos, the needs for all these movements from below will only increase.

    This new collection expands upon antifascist organizing, theory and ideas, cultural concerns, and the like for the present moment. How does the book achieve that?

    SB: The collection does this in several ways. We wanted to start thinking beyond the United States, we wanted to think beyond the white-centric view of antifascism. We have is notion that antifascism only exists in Western countries and too many on the Left don’t acknowledge antifascist movements in Brazil, India, South Asia, Japan, and elsewhere. There are several contexts: movements against Bolsonaro in Brazil and movements against Hindu Nationalism in India should be thought as antifascist. The book tries to contribute to that understanding and tries to contribute to the antifascist movements internationally. The far-right collaborates internationally and so should we.

    Another piece of it is the diverse ways in which antifascism is experienced by people and how it collaborates with other movements. The collection addresses the role of police abolitionism and antifascism, especially when considering the collaboration between police and the far-right. The collection addresses the experiences of trans folks who are being attacked by the far-right, and their experiences of identity as part of that resistance. The collection addresses the role of different subcultures: music, fitness, spirituality, and others. The collection addresses the experience of criminalization of antifascists and antifascism.

    What happens when fascists are part of your family? What does antifascism mean then? What does it mean for formerly far-right people who want to rejoin society? What does antifascism mean then? The collection addresses these sorts of questions as well.

    Thus far we have had an incredibly narrow understanding of antifascism. The contours and histories of antifascism are far more diverse than one might initially think.

    One of the chapter sections in No Pasarán! covers antifascism and fighting the far-right internationally. How important is it to support this international struggle?

    SB: There is absolutely no way to win as an antifascist without being a completely, totally internationalist. We live in a globalized world. Fascist and nationalist movements are distinctly international, they are collaborating internationally. They think of themselves internationally, both because white nationalism is about whiteness which crosses borders and because of the new rise in nationalistic populism.

    Antifascists will need to be able to organize across borders to have any effective pressure campaign. We must think about the ways we can organize locally as well as internationally; and honestly, this is true of all forms of organizing. Now, I believe we can do that: we have technology, we have social and movement networks, and we must rethink how to make these effective.

    What kind of pressure tactics can we use as part of our internationalism? We are going to have to continue to ask this question because climate chaos, ecological and economic collapse are going to create conditions by which these fascist movements can define themselves internationally as they seek to exclude immigrant’s nonwhite peoples, LGBTQIA+ peoples, and so on from our communities. And because of the fascist threat we are going to have to organize internationally.

    In your introduction to No Pasarán! and throughout your work you ask two important questions, always grounded in the moments and movements in which you ask them: How do we respond and how do we survive? How do we do both of those things today?

    SB: How we respond and how we survive are the same thing. We survive by creating dynamic communities and organizing to meet the needs of the people. Meeting those needs means organizing workplaces, defending tenants, protecting the environment. There is no bifurcation between organizing and antifascist defense, you must do both to actually protect our communities.

    Antifascism is required if we want our communities to continue to exist. We will have to create a sense of safety for our communities to prosper and grow. I believe we are entering a period of perpetual instability and our ability to withstand this instability will be determined by how successful we are in creating dynamic, responsive communities together.

    There’s nothing in our economy or state system, nothing that will protect us in the future. We will be protecting ourselves and each other and figuring out the best ways to do that. Mutual aid networks are growing, tenants’ groups are growing, labor movements are growing. Antifascism is common sense to people. So is abolishing the police. I think people are creating lives outside of the state and capitalism, they are building the basis for a new society. Then, we will need to defend this new society and that means that antifascism will have to be a part of every vision of survival for the future.

  • The Ukrainian Left’s View on the Prospects of Peace Negotiations

    The Ukrainian Left’s View on the Prospects of Peace Negotiations

    SR_Left viewRecently, Ukrainian president Volodymyr Zelenskyy declared that negotiations on the war’s ending could only be public. To this, Putin’s press secretary could only mumble that he could not even imagine such a thing because, in his opinion, public negotiations do not exist at all. It is a precious recognition that negotiations in the understanding of the current Russian government can only take place as a continuation of accumulating multi-layered lies, which appears to be the foundation of the public communication strategy of the Putin regime.

    A prime example of this activity was the multi-year production of many implausible but impressive conspiracy versions of the murder of 298 people during the crash of flight MH17 in the sky over Ukraine on July 17, 2014. Based on the open trial results, the Dutch court has established that the crime was committed with the Buk anti-aircraft system, which the Russians illegally brought to Ukraine. But, of course, Russian officials have already rejected this court decision. Russian propagandists are preparing to confuse the issue and provide an opportunity for self-justification to those who wish to remain deceived.

    [Zelenskyy said that he wants the conversation about those solutions to be public rather than take place behind closed doors.]

    What does Putin’s regime actually offer?

    The war very convincingly opened the eyes of Ukrainians to what is the modern Russian state and destroyed any trust in it. All wars, of course, end with negotiations. Ukraine has always clearly emphasized that it has no intention of reaching Moscow and demanding full and unconditional surrender. Moreover, the voluntary withdrawal of Russian troops will preserve the lives of the Ukrainian military and civilian population. Is it possible that this is precisely what Putin wants to discuss? Then why not communicate it publicly?

    Most likely, the Russian authorities are again trying to come up with another combination of lies and manipulations to buy time and calm down the country’s apolitical population, stirred up by partial mobilization. But, despite this, one could speculate that some compromises could favor Ukraine under certain circumstances. But any compromises are possible only if there are reasons to believe the agreement will be fulfilled. There is no trust in the ruling elites of the Russian Federation. The same people have already signed such pacts, including the Budapest Memorandum of 1994. Even during the last year, they made promises that were quickly broken: in February, Putin promised that there would be no invasion of Ukraine. In September, he stated there would be no mobilization in the Russian Federation. Recently Putin promised that “Russia is in Kherson forever.” Only in the last case, Putin’s lies can be justified by circumstances independent of his will in the form of Ukrainian armed forces.

    In the picture, you can see the answers to the question: “In general, are affairs in Ukraine going in the right or wrong direction?” (According to “Rating” group data).

    What do Ukrainians want?

    Currently, Ukrainians trust their state. You can look at the results of a sociological group “Rating” survey, according to which, during a full-scale war, the share of people who believe the country is moving in the right direction increased to 70-80% from the usual 10-20% over the last decade. This result was higher than 30% only during Euromaidan and for a short time after Zelenskyy was elected when his efforts to achieve a stable end to the war in Donbas seemed successful. Currently, there is a consensus in Ukrainian society that to achieve peace, it is necessary to expel the Russian army from the country (by destroying their army if possible), to “demilitarize” the Russian Federation, at least to the point where it can no longer shell peaceful Ukrainian cities and blackmail us with deprivation from electricity, water, and heating. This is what Ukrainians see as a movement in the right direction. Everything else is perceived as a deviation from the course.

    At the same time, according to the Kyiv Institute of Sociology, the percentage of people who believe that Ukraine can agree to some territorial concessions to achieve peace has decreased from 10% to 7% over the past five months. According to the latest available data, 87% of the population does not want to make any territorial concessions to the Russian Federation. The crucial point is the overwhelming majority of respondents in all regions of Ukraine, including the West, East, and South, reject the possibility of territorial concessions to achieve peace. Moreover, representatives of all major ethnic and linguistic groups are similarly inclined. Even among Ukrainian citizens who identify as “Russian-speaking Russians,” 57% oppose territorial concessions to the Putin regime. The beginning of the widespread missile attacks on power plants and the associated blackouts appear to only contribute to strengthening the opinion among Ukrainians that negotiations with the Russians are still pointless. While sociological polls during the war can be inaccurate, they adequately demonstrate the main trends of public opinion changes.

    When will Ukrainians agree to negotiations?

    People in the USA, European countries, and the rest of the world who want the beginning of peace negotiations should at least achieve an immediate end to the destruction of Ukrainian critical infrastructure by Russian missiles and the restoration of regular electricity and heat supply to the population. This requires introducing stricter sanctions against Russia, which will reduce its ability to produce such missiles, as well as providing Ukraine with more effective air and missile defense systems, reducing the effectiveness of Russian attacks.

    It would be worthwhile to convince the governments of the world to stop buying Russian oil and gas, to provide anti-missile defense systems and at least a couple of thousand industrial-grade electricity transformers to restore regular electricity, water, and heat supply (preferably with the repair crews for their installation) instead of wasting time talking about how the world needs to convince Zelenskyy of something. Only if this is done can we at least hypothetically expect that the interest of Ukrainians in peace negotiations will increase.

    Zelenskyy and his party may have many shortcomings, but it is clear that they depend on and very closely monitor public opinion. So, no matter what happens, the Ukrainian authorities can only agree to such negotiations and peace, which a convincing majority of the Ukrainian people will accept.

    It is necessary to convince the majority of Ukrainians that the negotiations could make sense to convince Zelenskyy to start peace negotiations with the Russians. The best way to do this is to publicly offer at least some clear proposals for such negotiations. Is Russia ready to immediately cancel the decision to annex Ukrainian territories? Do they want to discuss the withdrawal of troops? If not, it will be challenging to explain to the Ukrainians what else can be negotiated except for prisoner of war exchanges (which already happens regularly).

    If peace talks are possible, they have a chance of public support only if they are held in public. It cannot be ruled out that if the Russians publicly offered to discuss a peace plan that would include the withdrawal of Russian troops from Ukraine and the prospects of restoring the country’s territorial integrity, the Ukrainians might agree to such negotiations. But no proposals that include the withdrawal of Russian troops have been announced at the moment. De facto, Russians “offer negotiations” only to delay the Ukrainian counteroffensive until they can rebuild their forces, so it’s unclear what should instigate Ukrainians’ interest.

    So far, only warlike rhetoric and promises to “achieve the goals of the special operation” at any cost are heard publicly from the leadership of the Russian Federation. The last thing we heard from the Deputy Head of the Security Council of the Russian Federation, D. Medvedev, was a territorial claim to the “Russian city of Kiev.” At the same time, he called Kyiv citizens who disagreed with his claim “cockroaches” (which suggests associations with the rhetoric of the organizers of the genocide in Rwanda²).

    [² The ideology of the genocide of Ukrainians, which is being actively formed and institutionalized in the Russian Federation as a state ideology, as well as the rapid decline into fascism of the country in general, of course, deserve a separate article]

    Why are there no peace negotiations now?

    To conclude, the responsibility for the fact that peace negotiations are not currently underway lies entirely with the Russian Federation, which does not provide, at least publicly, any proposals that the majority of Ukrainians could even hypothetically accept. Ukraine did put forward such proposals. Before the massive attacks on Ukrainian civilian infrastructure, Ukraine had publicly announced proposals to the Istanbul meeting on March 29, which included the withdrawal of Russian troops to the line on February 23 and the postponement of discussion about Crimea and Donbas. At the same time, the Ukrainian side insisted that all disputes should be resolved through transparent referendums held under the supervision of international observers and after the return of all forcibly displaced persons.

    The public response of the Minister of Foreign Affairs of the Russian Federation, Serhii Lavrov, was that Ukraine’s “neutral status” is “conceptually suitable” for them and, at the same time, not a word was said regarding the readiness to withdraw troops. It seems that the Kremlin does not consider referendums that are difficult to falsify as an option for a possible solution. They still do not perceive Ukrainians as the entity that will make the final decision. It simply does not fit in their heads. This is the main problem of the prospect of peace negotiations. There is no certainty that it makes sense to conduct them with the current Russian leadership. There is no certainty that the Russian authorities even understand that Zelenskyy cannot simply sign whatever he wants and that even Biden cannot force Zelenskyy to sign an agreement that the majority of Ukrainians will not approve.

    In October-November, some mediating countries put forward proposals for the possible conclusion of peace on the conditions of withdrawing Russian troops from the South and East of Ukraine, including Donbas, but postponing the question of the status of Crimea for seven years. In the case of Moscow’s interest, it was offered to stop missile strikes on Ukraine’s critical infrastructure to prove the seriousness of its intentions. Russia responded with a massive missile strike during the G20 summit.

    After Zelenskyy put forward a possible agenda for negotiations in the form of 10 points in his speech at the G20 summit (and even more so after he announced the demand for public negotiations), any statements by Russian diplomats about the desire for negotiations, not supported by public proposals, can be clearly qualified as lies and manipulation.

    Ukrainians want peace, but not another “ceasefire” that will last until the next invasion. Campaigning for peace is actually being conducted even in mainstream Ukrainian media, but trust in peace negotiations and lasting peace are impossible without public discussion of its terms. In particular, the editor-in-chief of “Ukrainian Pravda” Sevgil Musaeva, a Ukrainian of Crimean-Tatar origin, does not reject negotiations. Even though the postponement of the Crimea decision is a personal matter for her, she calls for the public formulation of fair peace terms because if “Ukrainian society does not feel justice, any agreements are doomed from the beginning.”

    We, Ukrainian socialists, must now watch closely so that no one forgets that peace negotiations must be public and only public, only on terms acceptable to Ukrainians. Only in this way can we count on a just and lasting peace.

    This article first appeared on the website of  the Ukrainian socialist group “Sotsialnyi Rukh” (Socialist Movement) on December 12, 2022.

  • Ukraine: “Which Peace Are We Talking About?” An Interview with Gilbert Achcar

    Ukraine: “Which Peace Are We Talking About?” An Interview with Gilbert Achcar

    Gilbert Achcar has been a major left commentator on international affairs for many years. He grew up in Lebanon and has lived and taught in Paris, Berlin, and London. He is currently professor of Development Studies and International Relations at SOAS, University of London. His many books include The Clash of Barbarisms (2002, 2006); Perilous Power: The Middle East and US Foreign Policy, co-authored with Noam Chomsky (2007); The Arabs and the Holocaust: The Arab-Israeli War of Narratives (2010); Marxism, Orientalism, Cosmopolitanism (2013); and The People Want: A Radical Exploration of the Arab Uprising (2013, 2022). His next book, The New Cold War: The United States, Russia and China from Kosovo to Ukraine, will come out in early 2023. He was interviewed Dec. 7-9 by email by Stephen R. Shalom of the New Politics editorial board and editor of Perilous Power: The Middle East and U.S. Foreign Policy, a series of dialogues between Noam Chomsky and Gilbert Achcar (Paradigm, 2009).

    New Politics: Gilbert, on November 30, you published a short article entitled “For a democratic antiwar position on the invasion of Ukraine.” You begin that article by distinguishing two common positions on the left regarding Ukraine. One of these positions opposes weapons deliveries from NATO countries to Ukraine, arguing that as a peace movement we should be calling for diplomacy and de-escalation over arms shipments. Could you explain what you find wrong with this position?

    Gilbert Achcar: The main position that I am concerned with in this regard revolves around the call for an unconditional ceasefire. It is often associated with the stance that you described. On the face of it, this is motivated by a desire for peace, a very noble goal indeed. And I do not doubt that among those who advocate such position, there are genuine pacifists and people who legitimately suspect Western governments, the U.S. government in the first place, of utilizing the Ukrainians as cannon fodder in a proxy war against Russia, their imperialist rival. I am, of course, less sanguine about those who began advocating an unconditional ceasefire only when Russian forces proclaimed that they had achieved their main goal or when they started losing ground in Donbas itself.

    There are several issues involved here. The first is that it doesn’t make much sense to call for peace in the abstract. This begs the question: which peace are we talking about? Imperial domination often called itself “peace” from the time of the Pax Romana (Roman Peace) at the beginning of the Common Era, if not much earlier, to the sinister “pacification” enforced by French colonial troops in Algeria or U.S. troops in Vietnam. Peace must always be qualified: against wars of conquest, the correct position seeks a just and lasting peace, which can only be a peace without annexation. Calling for an unconditional ceasefire does not conform to this standard when it can mean the perpetuation of conquest and acquisition of territory by force. It becomes blatantly suspicious when raised at the very moment when the invaded starts repelling the invader, as if seeking to preserve as much of conquered land as possible under invader’s control.

    When you look at things from the perspective of a just peace, the only stance that conforms with this goal is the call for a ceasefire coupled with the withdrawal of invading troops to their prewar positions. All the rest flows from there: those who are for a just peace, those who stand against wars of conquest while supporting liberation wars as legitimate self-defense, cannot oppose the delivery of defensive weapons to the victims of aggression and invasion. They should not oppose such deliveries until there is a ceasefire associated with the condition that I mentioned, and until the victims possess the means to deter further aggression of their territory.

    This does not contradict in the least the call on Western governments to engage in genuine efforts to bring Russia to the table of negotiations. It is evident to me that the Biden administration has not genuinely and actively pursued this goal, unlike the governments of Paris or Berlin. But the truth of the matter is that it is the Russian side that has taken the most bellicose stance blocking the prospect of peace. The best illustration of this and of all that I explained about the call for a ceasefire is Vladimir Putin’s speech at the ceremony finalizing the annexation of the four Ukrainian oblasts of Donetsk, Kherson, Luhansk and Zaporizhzhia at the end of September. Putin said:

    We call on the Kiev regime to immediately cease fire and all hostilities; to end the war it unleashed back in 2014 and return to the negotiating table. We are ready for this, as we have said more than once. But the choice of the people in Donetsk, Lugansk, Zaporozhye and Kherson will not be discussed. The decision has been made, and Russia will not betray it. Kiev’s current authorities should respect this free expression of the people’s will; there is no other way. This is the only way to peace.

    It is obvious that if you call for a ceasefire while asserting that the only peace in your view is that which includes the recognition of your forceful acquisition of land, and that this annexation—which you depict as resulting from the “free expression of the people’s will”—cannot even be discussed, you are slamming the door in the face of any prospect of peace negotiations. The onus is on the Russian government to show that it is genuinely open to negotiations for a peaceful settlement, which requires its willingness to put everything back on the table, not to demand recognition of its conquest as a fait accompli.

    NP: You say that those who believe in the right of self-defense in a just war cannot oppose the delivery of “defensive” weapons to the victims of aggression and invasion. What do you mean by the term “defensive”? Does artillery fall under this heading? What is excluded?

    GA: It has been my position from the very beginning to put emphasis on the defensive purpose of arms deliveries to Ukraine. It is true that there are no clearcut boundaries between defensive and offensive weapons, but the clearest distinctions are of two kinds: one refers to the whole gamut of “anti” weapons: antiaircraft, antitank, antimissile, which are defensive by definition. I fully support the supply of such weapons. The other distinction refers to the weapons’ range. I don’t support NATO delivering to Ukraine weapons of a range that would allow its armed forces to strike deep into Russian territory. Not because it would be unfair: Ukraine actually has a full moral right to strike deep into Russia since the latter is extensively pounding Ukraine’s territory, thus blatantly committing war crimes in deliberately destroying Ukraine’s civilian infrastructure. Moscow is obviously seeking to force the Ukrainian population into cold and darkness and other disruptions, with murderous consequences in order to force them into capitulation. The recent Ukrainian strikes into Russia by means of reconverted old drones are all the more legitimate in that they targeted not Russian civilians but military bases from which planes that bomb Ukraine take off.

    What I wouldn’t support is NATO providing to Ukraine long-range missiles and planes, rather than just antimissile and antiaircraft weapons. Nor would I support NATO enforcing a no-fly zone over Ukraine. Such steps would be a perilous escalation of NATO’s involvement in this war, and no territory on earth is worth risking a major global war and a nuclear confrontation for its sake. Note that Washington itself is keen on avoiding that qualitative escalation, which is why it has been refraining from delivering long-range weapons to Ukraine. Those who blame Washington for this and demand that there be no limitation on the kind of weapons delivered are mainly to be found among Ukraine’s ultranationalists and in those neighboring countries where anti-Russian resentment is at its highest for historical reasons. Add to them the warmongers on NATO’s side who provide a mirror image of those in Russia. One example is former NATO Supreme Allied Commander, retired U.S. General Philip Breedlove, who has been calling from the start for NATO’s direct involvement in the war and its enforcement of a no-fly zone over Ukraine. This Gen. Breedlove sounds very much like Dr. Strangelove to my ears. This is utterly irresponsible.

    NP: In your November 30 article you criticized not just those who call for an unconditional ceasefire, but also those who “set the bar for peace too high.” Can you describe this point of view and what you see wrong with it?

    GA: I was referring to statements of the kind that do not even mention a ceasefire and the conditions for it, while asserting that there can be no peace without a full withdrawal of Russian troops from all the territories occupied since 2014, Crimea included. This amounts to a call for an all-out war against Russia, which can’t be waged, let alone won, without a much higher degree of NATO involvement, both military and economic. There are three major problems with such stances.

    The first, and most obvious, is that what they advocate is not endorsed by most Western states, including all the most powerful, as well as by public opinion majorities in those states. Upholders of such a position would need to join the likes of Gen. Breedlove / Dr. Strangelove in campaigning for a qualitative leap in NATO’s involvement, which is a warmongering position whatever rightful principles it may invoke. The road to hell, as everyone knows, is paved with good intentions.

    The second problem is that, by defining maximalist conditions for peace without even mentioning a ceasefire, such a stance plays into the hands of the opposing one, the position that I discussed in reply to your first question. Its advocates risk appearing in the eyes of public opinion as mindless warmongers in tune with Ukraine’s nationalist hardliners, while the opposite stance would appear as the only one concerned with saving human lives since it would be the only one calling for a ceasefire—even if the ceasefire it calls for may actually be akin to the annexationist ceasefire called for by Putin.

    The third problem is that as antiwar progressives, or internationalists, we believe that when there are legitimate disputes over the status of a territory, the matter should be decided democratically by the genuine “free expression of the people’s will”—not a sham exercise staged under occupation by the invaders. So, of course, the “referendums” held under Russian control in Crimea and parts of Donbas in 2014 and 2022 have no moral or legal validity whatsoever, let alone those held in parts of the Kherson and Zaporizhzhia oblasts too this year. Nevertheless, from an internationalist perspective, it seems obvious to me that there are legitimate issues concerning the status of Crimea and even those parts of Donbas identified by the 2015 Minsk II agreement. I stand against any “solution” of these issues by war, and in favor of a peaceful democratic solution on the basis of people’s self-determination. Obviously, the will to be expressed must be that of the original population of these territories as it was composed before the forceful change in their status, i.e. before 2014.

    It is on these grounds that I defined what I believe to be the kind of position that antiwar internationalists should adopt on the issue of a ceasefire and peace negotiations. Here are again the three points that I submitted for a democratic antiwar platform:

    1. Ceasefire with the withdrawal of Russian troops to their positions of February 23, 2022.
    2. Reaffirmation of the principle of the inadmissibility of the acquisition of territory by force.
    3. Negotiations under the aegis of the UN for a lasting peaceful solution based on peoples’ right to self-determination: deployment of blue helmets in all the disputed territories, both in Donbas and in Crimea, and organization by the UN of free and democratic referendums including the vote of refugees and displaced persons from these territories.

    Now, it takes a serious misreading of the actual situation to see in that a reversal of my anti-invasion position, let alone a betrayal of the Ukrainian cause. The fact is that setting the condition for a ceasefire as being the withdrawal of Russian troops to their positions of February 23 is already setting the bar very high indeed. For as I explained in my November text, this itself requires a major amplification of the Ukrainian counter-offensive, with substantially increased support from NATO countries, along with an increase in their economic pressure on Russia. However, it is the only acceptable condition for a ceasefire from a perspective that repudiates the acquisition of territory by force. Only the Ukrainian side is entitled to accept a ceasefire for less, if the actual conditions bring them to that. As for waging war until the whole of Donbas as well as Crimea are regained, well, had Ukraine launched such an offensive before the Russian invasion on February 24, I would certainly have regarded it as reckless nationalist adventurism, however legitimate it might have been. It is for the same reason that I do not support the call for a continuation of the war until all these territories have been recovered by Ukraine.

    NP: Your third point relies on the United Nations. But given Russia’s veto power in the Security Council, wouldn’t you in fact be allowing Moscow to get its way in the disputed areas?

    GA: Let me ask you first of all: What alternative is there to the UN for overseeing a peaceful democratic settlement of the conflict? Could NATO be that alternative? To ask the question is to answer it. As for the so-called Normandy Format (France, Germany, Russia and Ukraine), it has failed beyond repair. Short of a collapse of Putin’s regime that would radically change the situation, the only way to get Russia to abide by the conditions of a peaceful settlement is to get it processed through the UN where it would require Russia’s approval as well as China’s. Of course, Russia won’t agree to such a settlement unless it is compelled by the military situation on the ground and by its economic situation. But to object that proceeding through the UN would give Moscow veto power amounts to saying that a settlement can be imposed on Russia against its will. This would take us back to the warmongers’ doomsday scenario.

    One should look differently at the matter: a UN-controlled settlement is one that involves an agreement between key NATO powers on the one hand, Russia on the other, as well as China. Obviously, there can be no peaceful settlement ending the war without such an agreement. The deployment of UN troops in the disputed territories—ideally along with the withdrawal of Russian forces, but even if that proved impossible to obtain before the self-determination procedure and they were to remain until its completion, on the condition that they be confined to their bases and barracks—is the only means of getting genuine self-determination referendums organized by a UN-mandated body. Only such a settlement can be buttressed by international legality backed by great power consensus. I can hardly imagine another scenario for a peaceful democratic settlement.

    NP: In your November 30 article you say that the antiwar movement should try to put pressure on China to help bring the war to a favorable conclusion. How could such pressure be exerted and why do you think China might play such a role?

    GA: The shortest way, and the least costly in human lives and destruction, to a ceasefire under the conditions described above is for the NATO powers to get China to add its “friendly” pressure on Moscow to their military and economic pressure. Berlin and Paris have made attempts to that effect, but they are hampered by Washington’s provocative attitude toward Beijing that Donald Trump brought to a peak and that Joe Biden has continued. China is clearly unhappy with the ongoing war, which goes against its economic interests and has already considerably strengthened the geopolitical West that the United States has been striving to build up against Beijing and its “eternal friendship” with Moscow. This means that China may realize that Putin is doing a disservice to their joint opposition to U.S. “hegemonism” and that letting him carry on his botched invasion can only further the damage. Moreover, Beijing’s silence on this invasion plainly contradicts its declared commitment to international law and the principles of sovereignty and integrity of states.

    All Chinese foreign policy documents emphasize the central role that the UN should play in world politics, and yet China has until now made no effort at the UN to bring it to play a key role in stopping the war, which is what the UN has been primarily designed to do. Instead, Beijing has taken refuge in abstention in the face of the most serious threat to global peace in recent history, an attitude that is certainly not worthy of the second mightiest power on earth. In that context, I believe that the antiwar movement should put pressure not only on Moscow and Washington as it does, or more accurately as different sections of it do on one or the other of these two capitals, but also on Beijing, which bears a major share of responsibility for the continuation of the war by its choice not to act to stop it. The antiwar movement should wake up to the fact that China too—increasingly so—is one of the global powers that bear responsibility for the state of the world.

  • A brief response about my purported “change of position”

    A brief response about my purported “change of position”

    Jean Vogel has written a critique of my recent short text more than three times longer than the text itself. He sees changes in position where there are none and practices a distorting reading of what he criticizes, to the point of completely inventing a quotation.

    I wouldn’t normally respond to this sort of critique, but as my name appears in the headline with the accusation of having made a “strange change of position” and since it is therefore likely to be found by anyone who might seek to inquire about my positions online, I find myself compelled to establish briefly that his assertion is erroneous.

    Jean Vogel begins with a comment on the difference between the title of my February 27 Memorandum “on the radical anti-imperialist position” regarding the war in Ukraine and that of my November 30 text “for a democratic antiwar position.” He sees it as a “semantic change” that is, according to him, an “indication of a political change” — a sentence that he repeats later on. It did not occur to him that the titles correspond to the different themes treated: the general positioning on the war at the very beginning of it, in the first case; the position with regard to the demand for “peace” brandished since then by opposing sections of the antiwar movement and concrete discussion of the conditions for a just peaceful settlement, in the second. Moreover, the author himself quotes the phrase “democratic anti- imperialist antiwar position” used twice in my latest text. Unless one thinks that “radical” anti-imperialism cannot be “democratic,” there is no “political change” except in my critic’s understanding.

    He then asserts that my new text contradicts my Memorandum. To this end, he produces truncated quotations from the latter, without even indicating by means of ellipses that they have been truncated. However, it suffices to read the quoted passages in their entirety to see that my position has not changed.

    February Memorandum:

    “It is not enough to call for Russia to stop its attacks and to call for ‘an immediate ceasefire and a return to the negotiating table.’ We did not use such UN-like language when the United States invaded Iraq but demanded the immediate and unconditional withdrawal of the aggressors, as we have done in every instance of invasion of one country by another. Likewise, we should demand not only the cessation of the aggression but also the immediate and unconditional withdrawal of Russian troops from Ukraine.”

    Text of 11/30:

    “Ceasefire with withdrawal of Russian troops to their positions of February 23, 2022.”

    February Memorandum:

    “The demand of Russian withdrawal applies to every inch of Ukraine’s territory – including the territory invaded by Russia in 2014. When there is a dispute on the belonging of any territory anywhere in the world – such as Crimea or provinces in Eastern Ukraine, in this instance – we never accept that it be solved by naked force and the law of might, but always only through the free exercise by the people concerned of their right to democratic self-determination.”

    Text of 11/30:

    “Reaffirmation of the principle of the inadmissibility of the acquisition of territory by force.” and “Negotiations under the aegis of the UN for a lasting peaceful solution based on peoples’ right to self-determination: deployment of blue helmets in all the disputed territories, both in Donbass and in Crimea, and organization by the UN of free and democratic referendums including the vote of refugees and displaced persons from these territories.”

    The readers will thus be able to judge how real is my semantic-political “strange change of position.” I hope too that they can appreciate the difference between conditions for a ceasefire, opening the way to negotiations, and conditions for a lasting peace. I will not discuss the author’s comments on my above three points, as I believe that questions such as “Do the conditions for a ceasefire include all three points or only the first? And if so, should the withdrawal of Russian troops take effect immediately or be linked to the progress of further negotiations?” border on the ridiculous.

    “Ridiculous” is what the author accuses me of by attributing to me the idea that “The ‘antiwar movement’ should put pressure on China to ‘join in this effort’!” (in “its” effort in the French original). This would indeed have been a ridiculous, and even grotesque, idea, except that I did not write this phrase, and that what the author presents between quote marks as if it were a quotation is only an invention on his part, from a standpoint for which putting “pressure on China” means cozying up to the Chinese government! He then lectures me about the latter, believing to have detected in me the pro-Beijing enthusiasm that once animated him. I reassure him right away: I have no sympathy at all for Xi Jinping, but that does not prevent me from denouncing the bellicose attitude of Washington and London towards China. The political tradition to which I belong never confused opposition to Washington’s bellicose attitude toward the Soviet Union with support for the Stalinist bureaucracy.

    (4 December 2022)

    [This is a rejoinder to Jean Vogel’s article, “The strange change of position of Gilbert Achcar,” replying to Achcar’s “For a democratic antiwar position on the invasion of Ukraine.” For further discussion, see the ESSF website.]

     

     

  • The strange change of position of Gilbert Achcar

    The strange change of position of Gilbert Achcar

    A few days after the Russian invasion, Gilbert Achcar published a “Memorandum on a Radical Anti-Imperialist Position regarding the War in Ukraine” which made a positive contribution to clarifying ideas on the left in the emerging movement of solidarity with the Ukraine resistance. In particular, it highlighted the following points that distinguish this movement from a purely pacifist opposition to Russian aggression:

    1. It is not enough to call for Russia to stop its attacks and to call for “an immediate ceasefire and a return to the negotiating table…” We should demand not only the cessation of the aggression but also the immediate and unconditional withdrawal of Russian troops from Ukraine.
    2. The demand of Russian withdrawal applies to every inch of Ukraine’s territory – including the territory invaded by Russia in 2014.
    3. We are in favor of the delivery of defensive weapons to the victims of aggression with no strings attached – in this case to the Ukrainian state fighting the Russian invasion of its territory. To give those who are fighting a just war the means to fight against a much more powerful aggressor is an elementary internationalist duty. Blank opposition to such deliveries is contradictory with basic solidarity with the victims.

    In a response to a critique by Stathis Kouvelakis, Gilbert Achcar supported this point: “It is illusory to hope for a draw in the event of an invasion of one country by another. A ceasefire with an unconditional withdrawal of the invader to the borders before 24 February would be a victory for Ukraine. A ceasefire with the occupation of a large part of Ukrainian territory would be a victory for Russia. An outcome somewhere in between would be a mixed success for Moscow.” And in an intervention published in April, he underlined the necessary demarcation with the “pacifism”-alibi of some: “The attitude consisting in expressing sorrow for the Ukrainians and claiming to care for their fate by supporting negotiations and ‘peace’ in the abstract (which peace?) is rightly seen as hypocritical by Ukrainian socialists…. It doesn’t take much expertise in war history to understand that negotiations depend on the balance of forces achieved on the ground. The Chinese and Vietnamese have a long experience in this respect, summarized by the famous Maoist dictum: ‘Da Da Tan Tan’ (Fight, fight, talk, talk).”

    The 11-point platform (which Gilbert Achcar co-signed) adopted by the European Solidarity Network with Ukraine was fully in line with this spirit.

    On 30 November, Gilbert Achcar published another memorandum “For a democratic antiwar position on the invasion of Ukraine.” The metamorphosis from “radical anti-imperialist position” to “democratic antiwar position” is not just textual.  As is often the case, the semantic change is an indication of a political change.  This is already visible in the premises of this text, which addresses an “antiwar movement” that would have developed following the invasion of Ukraine, a movement with “very contrasting positions” but which all have in common “to claim to be for peace.” In fact, this movement covers a wide spectrum, ranging from advocates of absolute pacifism, supporters of an unconditional ceasefire and opponents of arms supplies to Ukraine, to activists for active solidarity with the Ukrainian resistance, such as members of the European Network. However, in an article published in June, Gilbert Achcar rightly noted: “The anti-imperialist antiwar left around the world has found itself deeply divided over the war in Ukraine along rather unusual political lines…. At the time of Vietnam, both wings of the antiwar movement were in full solidarity with the Vietnamese. They both supported the right of the Vietnamese to acquire arms for their defense. Their disagreement was tactical…. Today, on the other hand, those who advocate ‘peace’ while opposing the right of Ukrainians to acquire weapons for their defense are opposing this peace to combat. In other words, they want Ukraine to surrender, because what kind of ‘peace’ could we have had if Ukrainians had not been armed and therefore could not have defended their country?” This deep divide is not tactical, it is about the basic position in this conflict and about principles (right to self-determination, internationalism or campism). It is futile to try to bridge it by enlisting all the protagonists under the banner of a common abstract aspiration for ‘peace.’

    From now on, Gilbert Achcar rejects both the position of the real or simulated pacifists, who advocate an unconditional ceasefire, and that of the “antiwarists” who are “setting the bar for peace too high” by making the withdrawal of troops from all parts of internationally recognized Ukrainian territory a necessary condition. The latter position, he says, risks being confused with that of the “ultra-nationalist Ukrainian hardliners.” And so it is the same position that Gilbert Achcar advocated in his February memorandum, which he now describes as a “hard line.”

    Instead of these two “deviations,” an authentic “anti-imperialist democratic antiwar position” (nice synthesis!) should consist in claiming:

    1. Ceasefire with the withdrawal of Russian troops to their positions of February 23, 2022.
    2. Reaffirmation of the principle of the inadmissibility of the acquisition of territory by force.
    3. Negotiations under the aegis of the UN for a lasting peaceful solution based on peoples’ right to self-determination: deployment of blue helmets in all the disputed territories, both in Donbas and in Crimea, and organization by the UN of free and democratic referendums including the vote of refugees and displaced persons from these territories.

    Gilbert Achcar does not only propose his position to the “antiwar movement.” He also believes that “the Ukrainian left should also determine its position on the terms for ending the war” and thereby distance itself from that of its own government.

    In any case, this position lacks clarity and remains ambiguous. Do the conditions for a ceasefire include all three points or only the first? And if so, should the withdrawal of Russian troops take effect immediately or be linked to the progress of further negotiations? Does point 2 imply as a precondition the annulment of the annexation to the Russian Federation of the four Ukrainian oblasts of Kherson, Luhansk, Donetsk and Zaporija by 30 September 2022 or does it depend on the outcome of the referenda proposed in point 3? Wouldn’t “negotiations under the aegis of the UN” mean under the aegis of the UN Security Council, which amounts to subordinating the fate of Ukraine to negotiations between the great powers?

    The second flaw of this proposal is even more serious. Gilbert Achcar himself recognizes that the withdrawal of Russian troops from the territories conquered this year “is a very difficult objective to achieve” or that it “supposes a major amplification of the Ukrainian counter-offensive, with quantitatively and qualitatively increased support from NATO countries.” The path to peace that he proposes should therefore follow the very path of the hardliners to which he wanted to turn his back. Far from being a way out, it is rather a dead end.

    Gilbert Achcar gets out of it, as in bad theatre, by the intervention of a deux ex machina: we must call on China! This is a much quicker solution and one that is “at much less human and material cost” than war! Doesn’t this China, which claims to respect the principles of international law and which “has a decisive influence on Moscow’s position,” have all the keys to a happy solution to the conflict? And since the Ukrainians have not yet thought of this, let the antiwar movement do it for them and “should exert pressure on China to do” in the sense of the Achcar proposal! Of course, in this world where you get nothing for nothing, the antiwar movement will also have to pay China back, “while criticizing belligerent attitudes towards Beijing” of Washington and London.

    Reading this astonishing conclusion to his memorandum, one thinks that perhaps we should first remind Gilbert Achcar that the Beijing government’s commitment to the sovereignty and territorial integrity of states has, in this case, remained exclusively generic, that it has never publicly expressed the slightest condemnation or criticism of Russian aggression and that it has imperturbably attributed exclusive responsibility for this war to the United States alone. Let us also remind him that China is a great power whose leader Xi Jinping has clearly stated that it aims to achieve global dominance over the next thirty years. Neither China’s rivalry with the United States nor its « unlimited » alliance with Russia is driven by concern for international law, but by the logic of its interests in a context of imperialist confrontation. The distancing, disavowals or pressures that China may show towards Putin are above all the product of his military and political failures. All other considerations aside, it has no desire to be chained to a sinking ship.

    The practicality of his conclusion is laughable, not to say ridiculous. The “antiwar movement” should put pressure on China to “join in this effort”! It is not entirely clear whether Gilbert Achcar imagines this pressure in the form of demonstrations denouncing Chinese passivity, a bit like what happened in relation to the non-intervention policy of France and Great Britain during the Spanish Civil War, or whether it is a proposal of alliance made to China by the “antiwar movement,” which would also commit itself to defending its cause against the “belligerent attitudes” of Washington and London. Perhaps is Gilbert Achcar dreaming of overcoming the deep rift that the war in Ukraine has caused in the radical left by bringing it together under the protective umbrella of Beijing?

    For my part, I continue to believe that solidarity with Ukraine must continue to follow the two simple lines of action adopted from the outset:

    • the decisive factor is the resistance — armed and unarmed — of the Ukrainian people. It was this resistance that first of all blocked the Russian invasion and then inflicted the first defeats and started to push it back.
    • The Ukrainian resistance and the solidarity movement with it must preserve at all costs their political independence from all powers, whether enemy, neutral or ally. In particular, the modalities and conduct of negotiations and the terms of a peace agreement must remain in Ukrainian hands and not be left to the benevolence of the great powers.

    [This is a reply to Gilbert Achcar’s “For a democratic antiwar position on the invasion of Ukraine.” For Achcar’s rejoinder, see here. For further discussion, see the ESSF website.]

  • Solidarity Statement with Protests in China

    Solidarity Statement with Protests in China

    Over the past weekend [Nov. 26-27], major Chinese cities such as Urumqi, Shanghai, Nanjing, Chengdu, Wuhan, Guangzhou, Beijing, and over 50 universities —including elite institutions —were rocked by riots, mass demonstrations, and vigils. A protest movement on this scale and with such overtly political demands as “freedom” and “democracy” has not been seen in China for several decades, and we on the international left should pay close attention to its development and offer solidarity.

    In the past few days, people have been driven to the street by anger and indignation over the death of at least ten people (with more injured, including both Han and Uyghur Chinese) in Urumqi, the capital of Xinjiang province. The deaths were caused by a fire that raged through several floors of a high-rise residential building for three hours before being extinguished. Residents believed the delay in rescue was caused, in part, by the lockdown of the residential community that restricted the movement of emergency responders.

    This is the last straw for a public that has been under increasingly draconian and arbitrary Covid lockdowns in recent months. These have harmed people’s livelihood, especially working-class people with little savings, and in some cases resulted in unnecessary death. State support for the capitalist exploitation of Chinese workers at Foxconn, by means of locking them inside the electronics production facility, is another enraging example of the cruelty of this policy. While the lockdowns in the early stage of the pandemic certainly saved lives in China and had broad public support, people have grown wary and no longer believe this is the most humane or effective way to deal with Covid. But their voices have been ignored, and their complaints on social media censored, as they live in one of the most surveilled countries in the world.

    Finally, public discontent that has accumulated for months spilled onto the streets. Over the weekend, the protests escalated and embodied broad demands, reflecting the cross-class nature of the movement. Protesters chanted a range of slogans demanding, “lifting restrictions,” “freedom,” “democracy,” “dignity,” “end to dictatorship,” “rule of law,” “freedom of speech,” and in the more extreme cases demanding “CCP step down” and “Xi Jinping step down,” showing both the shared and divergent concerns of the protesters in mass demonstrations. In the main, however, the calls are not for the downfall of the government, but for its democratization; calls for the government to listen to the voices and needs of the people. These are by no means socialist demands, but in the Chinese context, they are progressive – and from the perspective of the state, subversive — demands that will be met with suppression. Indeed, the government has already started to detain and harass protesters and set up barriers around key protest sites and public spaces to keep protesters away.

    More than just the lockdown, what motivates these protests is people’s sense of not being heard in a political system that so arrogantly disregards popular opinions. This sense of alienation from the political system has been further strengthened as Xi Jinping eliminated term limits and secured his third term as the Party Secretary. This explains the political demands for democracy.

    To avoid the mass infections that may result from removing the Covid restrictions, will require both a higher vaccination rate and more effective vaccines. It will also require more investment in the healthcare system to improve equal access and better care. But it is not for us, outside of China, to determine for the people of China whether and how to ease the Covid restrictions which affect their lives in ways we do not experience. And unlike the right-wing anti-lockdown and anti-vaxxers in the U.S., Europe, and elsewhere, the Chinese public did not deny the existence of the virus or its impact on people’s health, nor did they challenge the need for vaccination. They should not be likened to right-wing movements in the West, and we should reject attempts to portray the protesters in this way in order to discredit them.

    Demonstrating our solidarity with the protesters in China should not be controversial. Unfortunately, there has been either complete silence, or very reluctant acknowledgement from parts of the left that have in the past defended or deflected criticisms of the Chinese state, and by extension, its authoritarian capitalist system. When people in China are rising up against a brutal, inhuman party dictatorship, we cannot remain silent, or worse, make light of the protest movement or dismiss its significance. As socialists and internationalists, we should support every indication in these protests of outright opposition to the ruling regime in China and aspirations for democracy.

    People in China, as in many other places in the world today, are demanding a more just and fair government and society – democracy, in other words. A democratic system in China, one in which the people, not a self-aggrandizing elite, are in charge, is also critical to fighting against imperialism of all varieties and addressing the environmental and climate crisis the system creates. From a principled internationalist socialist position, we express our solidarity with the people participating in the demonstrations and their aspirations.

    New Politics, Spectre, and Tempest

  • Iran: Secular Revolt against Clerical Tyranny

    Iran: Secular Revolt against Clerical Tyranny

    [This article will be appearing in forthcoming Winter 2023 print edition of New Politics.]

    The Islamic regime in Iran is occupied with the brutal crackdown of the latest uprising of Iranians, who fed up with 43 years of repression are demanding change. The Iranian Revolution of 1979 was a mass popular reaction to the Shah’s dictatorship with hopes for democracy, political freedoms, social justice, and national independence. Though both secular and religious forces participated, in the absence of secular leadership, particularly among the left, many of whom had been eliminated by the Shah’s regime, the religious forces, with the support of liberals, gained the upper hand and claimed it as an “Islamic Revolution.” A good part of the left, infatuated with the populist anti-imperialist rhetoric of the new regime, particularly following the hostage-taking at the U.S. embassy, assisted in their own further demise.

    The Islamic regime went through several transformations in the long post-revolutionary period. After eliminating the left and liberal opposition, a clerical oligarchy was established which during the long Iran-Iraq war developed into a clerical/military oligarchy. Post-war reconstruction policies, the hallmark of which were denationalizations and “privatizations” of major industries, mines, and agrobusinesses that were handed over to the cronies and families of those in power, transformed the regime into a clerical/military/business oligarchy. Internal differences among the ruling bloc formed “reformist” and “principlists” factions, and for a few decades Iranians participated in highly restricted “elections,” choosing the lesser of two evils.

    The neoliberal policies adopted by successive governments, led to, among other things, the widening gap between the nouveau-riche and the poor majority. Outright corruption, mismanagement, and wrong-headed policies created major economic, environmental, social, and cultural crises. Pursuing the dream of its founding father of “exporting the Islamic revolution,” the regime established relations with militant Shia and other Muslims in Lebanon, Gaza, Syria, Iraq, Afghanistan, Bahrain, and Yemen, putting itself on a collision course with the United States and its allies, in particular Israel, Saudi Arabia, and the UAE. The regime’s controversial nuclear project further strained its relations with the West and got closer and closer to Russia China. The confluence of all these crises further deteriorated its relations with a growing majority of the Iranian people, leading to sporadic and intensifying uprisings. As it faced more problems and was losing more legitimacy, it resorted to more repression.

    Consecutive and Intensifying Revolts

    Throughout these years, and particularly in the past two decades, the Islamic regime has faced consecutive movements and revolts by different sections of the population in reaction to a wide variety of socio-economic and cultural problems. Anger with decades of obscurantism, rampant corruption, incompetence, outright discriminations of all sorts, humiliation, and suppression of dissent created a situation where any spark could inspire a revolt.

    The first major revolt occurred in 1999, when university students in different cities rose against the closure of a “reformist” newspaper, demanding freedom of the press. Then in 2009, during the swindled re-election of President Mahmoud Ahmadinejad, a “principlist” running against an Islamist “reformist” former Prime Minister, a massive protest, identified as the “Green Movement” (nothing to do with environmentalism) brought millions to the streets and attracted the world’s attention. This was mainly a movement of the new middle class with political demands, but did not yet dissociate from religion or the Islamic regime in its totality.

    2017 saw yet another major movement and marked an important political shift both in terms of the involvement of the poor as the main participants, and in its political slogans. Disgruntled with the “reformists’” ineffectiveness and opportunism, the major slogan of this period was “Principlists/Reformists, this is the end of the game.” The focus was centered on economic issues, inflation, unemployment, and corruption. In 2018 a series of uprisings in different parts of Iran, included in the Bazaar of Tehran, a traditional ally of the clerics. Unstable fiscal and monetary policies of the regime, uncontrolled fluctuations of the exchange rate and the continued decline of the rial, the national currency, had negatively affected the merchants and traditional middle classes. Other notable events in this period were successive industrial actions, most markedly, in a large “privatized” agrobusiness and in a steel plant in a southwestern province of Khuzestan, where thousands of workers engaged in major demonstrations and work stoppages. In 2019, the government’s decision to sharply increase the price of fuel created a massive uprising that soon engulfed every province and hundreds of cities across Iran. It involved many sections of the population, especially the lower middle class and the working class. The demonstrators openly called for the overthrow of the regime and, for the first time, of the Supreme Leader himself.

    In 2020 the environmental catastrophes predominantly resulting from mismanagement of water resources in some cities and rural areas, combined with the recurrent economic issues, created another series of protests against the regime. This period again saw industrial actions and work stoppages in several industries and mines, nurses’ strikes in several cities, as well as protests by groups of people who had lost their savings in the phony Tehran stock market. The assassination of General Qasem Soleimani of the Islamic revolutionary Guard Corps (IRGC) by the United States, while a major blow to the Islamic regime, created an occasion for it to mobilize public support by orchestrating massive funeral processions. Yet, the shooting down of Ukrainian flight 725 by missiles of the IRGC caused a major uproar and instigated another wave of demonstrations calling for the downfall of the regime. The revolts were somehow delayed by the big toll of the Covid 19 virus on people, which resulted mostly from the Supreme Leader’s ban on the import of vaccines from the West.

    Throughout 2021, the regime was faced with other protests in different cities, over a variety of problems. These included: protests against the drying up of a major river in central Iran, the result of the regime’s wrong-headed policies; demonstrations by farmers, supported by city dwellers, in Isfahan; pensioners’ regular picketing in objection to the mismanagement of the nearly bankrupt pension funds; and demonstrations by teachers and contract workers of different industrial projects demonstrating for better pay, among many other examples.

    The regime’s reaction to all these social protests and unrest was brutal suppression and killings, detention, and torture of the protesters and blaming conspiracies by foreign agents, hence ignoring the buildup of anger and frustrations of a growing number of people of diverse social classes. Meanwhile, with the full support of Supreme Leader Ali Khamenei, the principlists filled the Islamic parliament and judiciary, various internal factions were silenced, and the hardline principlist Ebrahim Raisi —  known as the Ayatollah of Death for his membership in the committee that massacred thousands of political prisoners in 1988 – was mounted as president. The regime felt more confident to follow more radical polices both at home and internationally. Dissatisfied with the progress in the JCPOA — the nuclear deal with the five permanent members of the UN Security Council plus Germany — and angered with the earlier U.S. re-imposition of sanctions and the killing of Khamenei’s most favorite IRGC general, the regime intensified its controversial nuclear and missile programs, and at the same time moved to further push for “Islamization” of Iranian society. The emphasis was placed on the regime’s most representative symbol, the hijab and forced veiling of women. Enchanted with his seemingly absolute power, Khamenei commissioned a propaganda song that came to be known as “Hello Commander” to be sung in all schools, calling for the return of the Mahdi (Shia Messiah) and praising his representative on earth “Sayyid Ali”!

    A Different Uprising

    The September 2022 death of the young Kurdish woman Mahsa Amini in the custody of the infamous Morality Police was the spark that blew up the tinderbox, and rapidly engulfed the whole country. Compared to previous revolts, the present uprising, with its own unique features, is the most significant, the most widespread, and the most threatening to the Islamists’ power.

    As has been rightly noted, it is a feminist uprising. The slogan “zan, zendegi, azadi” (Women, Life, Freedom), that was originally coined by the Kurds, immediately became the main slogan of the whole movement, beautifully portraying the demands of the protestors. Women have suffered more than any other social group under this regime. Forced veiling, the mandatory hijab, has been just one aspect of it, although symbolically the most important one. From its inception, the Islamists in power have considered women as creatures in the service of men and procreation, and for casting votes for the regime’s selected candidates. They changed the Family Law, taking back most of women’s rights, among others, reducing the girls’ age of marriage from 18 to 13, and in many cases in practice to 9 years old.

    The present uprising is also clearly a revolt of the youth. Young Iranian girls and boys have been subjected to all sorts of cultural and behavioral restrictions. The Millennials and Generation Z were all born under the Islamic regime and its propaganda system, yet they so valiantly revolt against it. The authorities announced that the average age of those detained in the recent uprising (and we are talking in the thousands) is 15, and among the hundreds who have been killed so far, close to forty have been children. The same children who were forced to chant “Hello Commander” and hail to “Sayyid Ali,” started chanting the song “Baraye” (“For…”) — put together by a lesser-known singer, who depicts all the malaise of Iran under the Mullahs based on the many tweets following the killing of Mahsa Amini. It soon turned into the anthem of the uprising, added to “death to the dictator” and “down with Sayyid-Ali”! Other than women and girls, university and high school students are the most active elements of the uprisings, with campuses turned into major sites of revolts. Interestingly, aside from important political mottos, like “azadi” (freedom), they call for a “zendegi ma’mouli” (normal life)! Their bravery in confronting the brutal armed uniformed and plain-clothes security agents and thugs, and their innovative guerilla-like tactics of gathering and dispersing in different neighborhoods, have astonished the whole world.

    Another important feature of the present movement is that it has linked the women’s movement to the movements of national minorities, who have also suffered from the very first days of the Islamist regime. Kurdish areas, where Mahsa Amini was from, was the original site of the revolt and continues to be the center of resistance. The regime, accusing national minorities of separatism, intentionally attacked the Kurdish regions, hoping to provoke an armed reaction. It even bombarded parts of neighboring Iraqi Kurdistan where many Iranian Kurdish organizations are located. In another region, in Iran’s Baluchistan, the regime gunned down Sunni worshippers coming out of a mosque, killing over ninety people following a mass public protest against the sexual assault of a teenager by a security officer. None of these tricks worked, and the slogans of the protesting crowds keep emphasizing the unity of the Kurds, Azari Turks, Baluchis, and others.

    The present movement is strictly secular in nature, is independent of political organizations of the opposition, and has no central leadership. The continued spontaneity and lack of leadership have so far kept it going forward, but to bring its calls for change to fruition, it eventually will need organization and strategy.

    Another Iranian Revolution?

    The protestors and many others identify the present uprising with another Iranian revolution, and indeed it has the aura of the early phases of the 1979 revolution. However, the 2022 revolutionary actions still lack many of the necessary prerequisites in order to succeed in changing the political system. Without a doubt, the vast majority of the people do not want the current regime. But the regime is still capable of holding on to power. The Islamist oligarchy can still rely on its powerful repressive apparatuses, a double-decker military in the form of the IRGC and the Basij militia, and the regular armed forces and police. It also has strong influence among militant Islamist organizations in the region and can use them – as it did in 2019 in Khuzestan – for suppressing its own people. While its ideological and economic apparatuses have been severely weakened, it still has influence among millions of believers and beneficiaries of multiple religious foundations and institutions. It also has access to the usual rent-a-mob and can organize intimidating demonstrations – as it did on Friday, October 28, after a most suspicious and concocted “terrorist” attack at a religious shrine in the southern city of Shiraz.

    Aside from the lack of needed preparedness of revolutionary forces and a strong organized opposition at this stage — as discussed later – the present revolutionary actions need external support. The regime no doubt has further and further isolated itself internationally, except for the opportunistic support of Russia, China, and several militant Islamist groups and organizations in the Middle East. Moreover, fearful of another major turmoil in the Middle East which, among other things, can further disrupt global oil and gas supply, none of the major powers, despite their rhetoric, seeks “regime change” in Iran. The war in Ukraine has been very beneficial to the Iranian regime, although the way it was dragged by the Russian government to support Moscow in the war has created more problems for it. The progressive opposition, based on past experience with imperialist interference, is also correctly very much against any direct foreign intervention.

    The Needed Quadripartite Connections

    Street demonstrations alone cannot terminate a brutal authoritarian regime. The advancement of the present movement to a revolutionary status needs a quadripartite coordination and alliance among different sites of resistance: in the streets (cities and neighborhoods), workplaces (factories, government ministries, etc.), places of learning (universities, schools), and places of business (the bazaar, large and small businesses). Presently, elements of these sites, most notably the street and universities/schools have temporarily coalesced. In several cases, in some cities the contract workers of several industrial projects, and some store owners too went on short-term strikes. But so far, except in Kurdish areas, there has been no consistency among these sporadic actions. The creation of an organized and sustained connection among the four spheres at the national level, most notably between the workplaces and streets, faces serious obstacles.

    What broke the back of the Shah’s regime in the 1979 revolution was the workers’ strikes in the oil industry and other major industrial establishments. Aside from the fact that the oil industry is not as significant a source of income for the Islamic regime as it was for the Shah’s regime, organizationally the industry has gone through major transformations. Under the Shah’s regime the gigantic industry was more-or-less a single integrated body. But under the Islamic regime, the upstream and downstream activities have been separated and each further broken down into multiple layers and sub-layers of numerous separate companies, many  “privatized,” each with a significant number of temporary and contract employees. Such was the case for gas, petrochemicals, and most other major industries.

    During the 1979 revolution, when “strike committees” were formed in the oil and other major industries, they soon came under the influence of the left and turned into Showras (councils). These councils played a vital role in paralyzing the whole industry. Now, with hundreds of scattered smaller units, such coordinated action would be much more difficult. Moreover, the security arrangements in these strategic industries are much more extensive. The largest division within the oil company is herassat (security), with several thousand employees. When after weeks of delays following Mahsa Amini’s death some workers and employees of the oil industry announced a symbolic one-day strike to protest against brutal suppression of demonstrators, the security officers immediately detained several of the organizers and the strike was called off.

    The absence of labor unions in Iranian industries is another major difficulty for workplace actions, notably strikes. After suppressing the genuine workers/employees councils of the revolutionary period, the regime created yellow “Islamic Councils” run by their cronies, and even these phony organizations were not allowed in large strategic industries.  To be sure, despite the highly segmented industrial working class of Iran, and much tighter security surveillance, we have witnessed many strikes, road blockages, and many other forms of industrial action in the last four decades. But the lack of unions means there are no strike funds that would assure a strike’s sustainability, as workers do not have savings to support their families. During the 1979 revolution, the big merchants of the bazaar who have historically been close allies of the mullahs were providing financial support to some of the oil workers, and to maintain the strikes sacks of money were sent to refineries and other units. Such helping hands no longer exist as most of those merchants are now themselves an integral part of the oligarchy.

    The bazaars have also witnessed major transformations in the past four decades. All the big merchants, the traditional commercial bourgeoisie of Iran, have been rewarded for their support of the Ayatollahs by getting big shares in industries, mines, and banks that were confiscated by the new regime. They have formed their own holding companies and trade monopolies and are part of the Iran’s industrial and financial bourgeoisie. As a consequence, only the smaller merchants and the traditional petite-bourgeoisie have remained in the bazaar, and while many of them are still supporters of the regime and follow the religious edicts of their Ayatollahs, the majority of them have suffered economically both because of wrong-headed policies of the government, and the trade monopolies controlled by their more powerful counterparts. Constant internet blackouts by the regime to prevent exchanges among the demonstrators, have created serious economic losses for tens of thousands of small and medium businesses. Several sporadic strikes in the bazaar and store closures in several cities that we have been witnessing in the present uprising relate to these social classes.

    Significant sections of workplaces in the Islamic republic also include a wide array of economic institutions under the control of  the IRGC, and also the powerful bonyads, the religious foundations which account for over 40 percent the country’s GDP. Hundreds of thousands of employees and workers of these corporations, holdings, and agencies are obviously not expected to provide any support for the uprisings, at least for now. Also, the vast government ministries and agencies, with over 2.3 million employees, have so far remained silent. Nonetheless, if the uprising continues and expands, there is a chance that they would also join the resistance. During the 1979 revolution, all government institutions formed their strike committees that later turned into Showras.

    While the connections between the street and workplaces have so far been limited to sporadic actions by contract workers, the strongest connection with the street and the nightly gatherings of people in certain neighborhoods and apartment blocks has been with universities and schools. In fact, with the shifting status of street demonstrations, except in Kurdish and Baluchi areas, universities and schools have become the major centers of demonstrations. However, despite their amazingly brave resistance in the face of the brute force of the security forces, and the heavy casualties that they are enduring, the schools and university demonstrations and strikes alone will not be sufficient to bring the regime it its knees. Much organizing and strategizing will be essential in order to connect the four spheres of political actions.

    Debilitated Iranian Opposition

    A successful revolution, above all, needs a strong organized opposition, which is currently lacking in Iran. I have portrayed the present Iranian political groups and organizations in a biplot/multi-dimensional matrix: left/right; secular/religious; and radical/moderate, forming four categories of Secular-Right, Secular-Left, Religious-Left, and Religious-Right, depicting scattered political organizations across all these axes. On the far side of the secular-right are the royalists who hope to re-establish a monarchy under the former crown-prince with the help of the United States and its western allies. On the far side of secular-left are a multitude of small socialist and communist organizations, each desiring to immediately move towards a socialist revolution by the working class. On the far side of the religious-left are the Mujahedin Khalgh (MKO), who wish to bring their ‘hidden’ leader to power to establish a different religious state with the help of hardline U.S. Republicans. In the far corner of the religious-right is the regime itself and the multitude of its organizations. Its so-called “reformists” have been so disgraced that it is hard to make any distinctions within the currents of the ruling bloc. It is obvious that none of these opposition groups at the far corners of the matrix are willing to cooperate with each other, and are actually more busy fighting amongst themselves. In the middle of the matrix, there are a multitude of moderate left, liberal, and religious organizations that call for a secular democratic state replacing the current regime. Despite much infighting among these groups also, there have been some successful efforts for unification or united actions. The main problem for all these moderate and radical opposition groups and organizations is that they are all survivors of the 1979 revolution and are outside Iran, with almost no mass base inside the country.

    A major difference between the present uprising and the previous ones is that now a significant and growing number of the Iranian diaspora have come together to support the uprisings. Over six million Iranians who live outside the country migrated or took refuge in the West in the years after the revolution. The overwhelming majority belong to the new middle classes, are highly educated, and have found a relatively strong foothold in their respective countries of residence. They have become more and more politically active, but the vast majority do not belong to or support any of the existing opposition groups. The main call to support the uprising in Iran which brought hundreds of thousands of Iranians in over 150 cities in different parts of the world to demonstrate, came from the spokesperson for the families of the downed Ukraine725 flight. No organization singularly or combined with other opposition groups could mobilize such gatherings, e.g., a hundred thousand in Berlin, fifty thousand in Toronto, among others. The Iranian diaspora has also so far been very successful in attracting the attention of the world to the atrocities of the Islamic regime in Iran. Yet, despite all the potential capabilities, it needs sustained organization, and connection among the diaspora opposition groups and most importantly with the movement inside Iran.

    The role of the left is most significant here, because among all existing political organizations it is the only current that defends the rights of the working class and the lower echelons of the new middle class, and its thoughtful and measured presence in the movement can have a positive impact on the mobilizations in workplaces. This is particularly important as the right wing and royalists have gained momentum with the support of influential media outlets outside the country. The problem, however, is that in the wide spectrum of left organizations, we have on one extreme organizations that have openly or tacitly put aside their socialist ideals, and on the other extreme, we have a wide variety of small communist “parties” and radical socialist organizations that repeat the Bolshevik and Maoist perspectives of the past and call for the immediate establishment of the dictatorship of proletariat, without taking into consideration the subjective and objective realities of today’s Iran. There are also left organizations and individuals who adhere to democratic socialism and social democracy. If a major section of the left cannot form a leftist front, it will again be the main loser of the current and the impending political changes in Iran.

    The End Game

    It is very difficult to anticipate the direction that the present uprising may take, or whether it can succeed in toppling the brutal Islamist regime in power, or if like previous uprisings it will be suppressed until an undetermined time in the future. There are many possible scenarios, depending on how long the present uprisings can last and the nature and extent of the regime’s responses. The regime, as in the end phase of other dictatorial/oligarchic regimes, has reached a point of no return and is faced with a catch-22 situation. If it retreats, the forces of change will make more advances. If it does not retreat, it will be faced with a stronger revolutionary upheaval. The leading figures of the regime have openly said that they will not repeat the mistakes of the Shah and will not retreat, and the improbability of the regime reforming itself is a proven fact. What is imaginable is that if it cannot suppress or slow down the uprising, it may resort to all sorts of machinations, ranging from a direct takeover of the government by the IRGC to frighten the forces of change, or instigating an attack on a neighboring country to provoke foreign powers’ involvement and claim a threat to national security. What is most certain is that regardless of what happens, the regime is no longer what it was or could have been prior to the present uprising. Even if the regime succeeds in suppressing the movement, this would only be a Pyrrhic victory, having weakened itself so drastically and discredited itself nationally and internationally. The present movement is definitely the biggest nail in the coffin  of the Ayatollahs’ regime.

     

    Saeed Rahnema is an award-winning retired professor of political science and public policy at York University, Canada. He has served as Director of York’s School of Public Policy and Administration, and a Director of the Middle East Economic Association. In his homeland Iran he was a senior member of the Industrial Management Institute in Tehran. During the Iranian Revolution of 1979 he was a leading activist in the left and workers’ Council movements. His recent works in English include, The Transition from Capitalism: Marxist Perspectives, (2016, 2019), Palgrave MacMillan; “Neo-liberal Imperialism; The Latest Stage of Capitalism”, in New Politics, Vol. XI, No. 2, Spring 2017; “Radical Social Democracy; A Phase of Transition to Democratic Socialism’, in R. Westra, Robert Albriton, and Seongjin Jeong, Alternative Economic Systems: Practical Utopias in the age of Global Crisis and Austerity, (2017), Routledge; “Lessons of the Second Revolutions:”, in Socialism and Democracy, Vol. 33 No.2, 2019; and “Lessons of Socialist Reformisms: Revisiting the German, Swedish, and French Social Democracies”, in Socialism and Democracy, Vol. 35, Issue 2-3, 2022.

  • For a democratic antiwar position on the invasion of Ukraine

    For a democratic antiwar position on the invasion of Ukraine

    Faced with the invasion of Ukraine by the regime of Vladimir Putin, the antiwar movement has seen the development of very contrasting positions. They all have in common that they all claim peace, a word behind which very diverse, even opposing attitudes can be placed.

    There are, on the one hand, calls for an unconditional ceasefire, which suggest, or even openly assert, that NATO states should force the Ukrainians to stop fighting by ceasing to provide them with the means for their defense. This position, though it may emanates in some cases from authentic pacifism and from a real concern to spare human lives, is highly problematic nevertheless because it does not define the conditions of the desired ceasefire. In the tradition of the antiwar movement, any call for a cessation of fighting in the event of an invasion of one country by another must be accompanied by the demand for the withdrawal of the invaders, failing which it can legitimately be suspected of wanting to ratify the acquisition of territory by force.

    On the other side are antiwar activists for whom opposition to the Russian invasion and support for the right of Ukrainians to fight for the liberation of their territory is the priority consideration. While this starting point is certainly more legitimate because it takes the side of the victims of aggression, it can nevertheless end up setting the bar for peace too high. In some cases, there is even no question of a ceasefire: peace is defined as having as a necessary condition the withdrawal of Russian troops from all parts of internationally recognized Ukrainian territory, which include not only the entire Donbas, but also Crimea annexed in 2014.

    Whatever the intention behind such a position, it risks being confused with that of Ukrainian ultranationalist hardliners. It also risks finding itself at odds with the majorities of public opinion in Europe and North America which, while sympathizing with the Ukrainians’ fight for self-defense, cannot identify with a hardline stance likely to considerably increase the risks of a general conflagration, including a nuclear war, in addition to its crushing cost in times of acute global economic crisis.

    How then to define a democratic anti-imperialist antiwar position, both truly pacifist and concerned with peoples’ rights? Such a position should be inspired by the same parameters that have determined the antiwar position in the face of previous wars of invasion in contemporary history, while taking into account, of course, the present situation on the ground.

    In the face of the ongoing war of invasion in Ukraine, a democratic antiwar and anti-imperialist position should include the following demands:

    1. Ceasefire with the withdrawal of Russian troops to their positions of February 23, 2022.
    2. Reaffirmation of the principle of the inadmissibility of the acquisition of territory by force.
    3. Negotiations under the aegis of the UN for a lasting peaceful solution based on peoples’ right to self-determination: deployment of blue helmets in all the disputed territories, both in Donbas and in Crimea, and organization by the UN of free and democratic referendums including the vote of refugees and displaced persons from these territories.

    The Ukrainian left should also determine its position on the terms for ending the war, as it cannot adhere unconditionally to the view of Ukraine’s government. That said, unless there is a political upheaval in Russia which would radically change the situation, the withdrawal of Russian troops even just from the territories conquered since February 24 is itself a very difficult objective to achieve: it presupposes a major amplification of the Ukrainian counter-offensive, with quantitatively and qualitatively increased support from NATO countries, and an increase in the economic pressure exerted by these same countries on Russia.

    This objective could be achieved much more quickly and at much less human and material cost if China, the only state with a decisive influence on Moscow’s position, joined in this effort, which corresponds to the principles of international law that it continues to invoke: sovereignty and territorial integrity of states, peaceful resolution of conflicts. The antiwar movement should exert pressure on China to do so, while criticizing belligerent attitudes towards Beijing, especially those of Washington and London, which do a disservice to this purpose as well as to the cause of world peace.

     

    [For a response by Jean Vogel, see here. For Achcar’s rejoinder, see here. For further discussion, see the ESSF website.]

  • Statement by Ukrainian Feminists in Solidarity with Iranian Women

    Statement by Ukrainian Feminists in Solidarity with Iranian Women

    We, Ukrainian feminists, express our solidarity with Iranian uprising, triggered by the brutal murder of Mahsa Amini by the Iranian Morality Police. Thousands of women responded to this crime by going out on the streets, cutting their hair and publicly taking off and burning hijabs as a symbol of their oppression. What started as a protest against police brutality and obligatory hijab, quickly transformed into a general resistance of the Iranian people against the patriarchal and dictatorial mullah regime and the authoritarian form of capitalism that it represents. The grassroot mobilization is today being joined by schoolgirls, students, trade unions, ethnic minorities, and people from other social groups affected by the economic crises, high food prices, social cuts, and privatization. This new wave of struggles thus continues and expands the series of uprisings against socio-economic inequalities, political oppression and ethnic discrimination that shook Iran during the last decade.

    Slogans “Woman, life, freedom” and “Death to the dictator” have been spreading from Iranian Kurdistan all over the country and to squares all over the world. Crossing the boundaries of social groups and classes, this wave of resistance holds the figure of an Iranian woman in its center – the one who struggles for her own and others lives. We express our support of the protesters’ demands, including:

    • Change of dictatorial regime and democratization of political life;
    • Reduction of socio-economic inequality, development of social protection, guarantee and respect of labor rights;
    • Women’s autonomy over their bodies and lives, including right for women to choose whether or not to wear hijab;
    • Justice and protection against violence in public and private spaces.

    The popular uprising in Iran is facing severe repression. Hundreds of demonstrators have already been murdered, wounded or arrested. But the Iranian state is not only oppressing its own citizens. It also provides support for other oppressive and imperialist regimes. During the last few weeks, Iranian drones employed by the Russian army have killed tens of civilians and destroyed countless housing and critical infrastructure objects in Ukraine. The fight of the Iranian people for their own freedom is also a fight for the freedom and the security of ordinary Ukrainians.

    For eight months now, Ukrainian men and women have been resisting Putin’s imperialist aggression. Iranians continue to struggle against their own dictatorial, ultraconservative regime and elite-profiting economy.

    Freedom for Iran! Freedom for Ukraine! All together we will win!

    Signed by:

    Organizations
    NGO Feminist Workshop
    NGO Sotsialnyi Rukh (Social Movement)
    Feminist Lodge
    NGO Girls
    NGO “Women’s Association “Sphere”
    Gender Stream
    Feminists of Kyiv, Independent English-language media
    Democracy Development Center
    Rural women in Ukraine
    Public Alliance “Political action of women”
    NGO “Centre of Gender Culture ”
    Gender in Detail expert resource
    Syria Solidarity Australia
    Syria Solidarity NYC

    Individual signatures
    Daria Saburova, researcher, member of the “European Network of Solidarity with Ukraine”
    Oksana Dutchak, sociologist, co-editor of Commons/Spilne
    Viktoriia Pihul, feminist, activist, member of “Social Movement/Sotsialnyi Rukh” Council
    Iryna Zahladko, writer
    Oksana Kis, historian of women
    Nastey Teor, visual artist and graphic designer
    Maryna Lykhoshva, IT Analyst
    Dr. Svitlana Babenko, docent, head of MA Program “Gender Studies”, Faculty of Sociology, Taras Shevchenko National University of Kyiv
    Artur Sumarokov, playwright & cinema critic
    Zhabka Anastasiia, student
    Marta Romankiv, artist
    Ira Lobanok, musician/music producer
    Oksana Briukhovetska, artist, curator, MFA candidate at Stamps School of Art & Design, University of Michigan
    Maria Podzerey, IT-worker
    Anastasia Shevelova, artist, graphic designer, photographer
    Liliia Hryhorieva, JSC “Ukrtelecom”, member of the trade union of telecommunications workers of Ukraine
    Kateryna Polevianenko, UI/UX designer
    Anya Kudrinova, teacher, “Teach for Ukraine” fellow
    Fishchenko Anastasiia, student, grassroot activist from the collective Solidarity Kitchen
    Polina Vyzhak, advisor in Adolescent Girls Advisory Council and Artist Changemaker Advisory Council by Global Fund for Women
    Dr. Tamara Martsenyuk, Associate Professor, Department of Sociology, University of Kyiv-Mohyla Academy (Ukraine)
    Hanna Ariabinska; CO “Positve women”
    Marta Chumalo, vice-head of Center “Women’s perspectives”
    Lisovska Olena, proofreader
    Kateryna Semchuk, co-editor of “Political Critique”, queer feminist
    Tamara Khurtsydze, a student of the master’s program in gender studies
    Andreia Fedorchenko
    Karyna Lazaruk
    Anna Pochtarenko
    Anna Chumak
    Hanna Manoilenko
    LAM Chi Leung
    Lidiia Pivtorak
    Daria Getmanova
    Anastasia Riabchuk
    Kulik Nadia
    Kseniia Liashko
    Polina Zyryanova
    Tetiana Hanzha
    Iskander Daiana
    Bondarchuk Dar‘ia
    Valeriia Zubatenko
    Sofiia Bondaruk
    Lilya Badekha
    Zakrevska Yelyzaveta
    Mariia Tonkonoh
    Evgenia Stepko
    Brian Gibbons
    Linda Mann
    Olesya Bondarenko
    Ted Zuur
    Charles Pierson
    Cheryl Zuur and John Reimann, co-chairs, Ukraine Socialist Solidarity Campaign
    Judith Lienhard
    Emmett Doyle
    Beth E. McGarry, RN, M.Ed
    Bushra A
    Anita D Baker
    Adrian Ivakhiv
    Mat Ward
    Marina vishmidt
    Farah Ghadernia
    Mudassir Nadeem

    Reposted from Feminist Worksop

    Sign here

  • “Professor Oscar-René Vargas must be released. His physical integrity assured, as well as all his rights.”

    “Professor Oscar-René Vargas must be released. His physical integrity assured, as well as all his rights.”

    Oscar-René Vargas, a 77-year-old citizen of Nicaragua, is an economist, historian and current affairs analyst in Central America whose qualities are recognized in academic circles, especially by those who have constantly defended the social and democratic rights of the Nicaraguan people in the face of various authoritarian regimes.

    However, we learned of his “sequestration” –- his de facto arrest and imprisonment –- ​​by the police of President Daniel Ortega’s regime on Tuesday, November 22, 2022. This arbitrary act shocks us deeply, especially since it prolongs a series of arrests of people critical, from various angles, of the current Nicaraguan regime.

    Oscar-René Vargas is renowned for his numerous historical works -– more than 35 works -– on Nicaragua, as well as for his commitment, from the mid-1960s, against the Somoza dictatorship, his support for the initial government of the FSLN , and his support for the popular movement of demands that emerged in 2018. The commitments mentioned here reflect the ethical and political rectitude of Oscar-René Vargas, his attachment to democratic rights, and therefore to freedom of expression as well as that of of organization.

    We ask the Nicaraguan authorities to fully respect the physical integrity of Oscar-René Vargas, all his rights of defense and his immediate release. Any possible future procedure must absolutely obey respect for human rights and international legal standards.

    This requirement is in accordance with the Estatuto sobre derechos yguarantees de los Nicaraguenses, adopted by the Governing Board of National Reconstruction of the Republic of Nicaragua on August 21, 1979 and with the judgment passed in 1980 by the International Commission of Jurists (ICJ, Geneva ) which welcomed “the humanitarian concerns of the [new] government” (p. 6).

    Our support for this call addressed to the present authorities of Nicaragua echoes these principles and values ​​that Oscar-René Vargas defended then and still defends.” (November 23)

    *****

    First signatures gathered since November 23, closing on December 5

    Central and South America
    Mexico
    Dr. Elena Lazos Chavero, Profesora-Investigadora Titular C, SNI III, Instituto de Investigaciones Sociales, Cd. Universitaria, Coyoacán, Ciudad de México
    Manuel Aguilar Mora, escritor and professor, Universidad Autónoma de la Ciudad de México (UACM)
    Rodrigo Díaz Cruz, professor-investigador Departamento de Antropología, UAM-I, México
    Carmen de la Peza, professor-investigadora Universidad Autónoma Metropolitana, Departamento de Communication y Educación, UAM-X, México
    Ana Lau Jaiven, professor-investigadora Universidad Autónoma Metropolitana, Departamento de Política y Cultura UAM-X, México
    Ma. Eugenia Ruiz Velasco, professor-investigadora Universidad Autónoma Metropolitana, UAM, México
    Gisela Espinosa Damián, professor-investigadora Universidad Autónoma Metropolitana, Departamento de Relaciones Sociales UAM. Directora de la revista Veredas , Mexico
    Ángeles Eraña, professor-investigadora of the Instituto de Investigaciones Filosóficas, IIF, Universidad Nacional Autónoma de México, UNAM, México
    Luis Bueno Rodríguez, professor-investigador Universidad Autónoma Metropolitana, UAM, CILAS, México
    Gilberto López y Rivas, Profesor-investigador Instituto Nacional de Antropología e Historia, INAH, Morelos, México
    Alicia Castellanos Guerrero, profesora-investigadora jubilada UAM-I, Mexico
    Arturo Anguiano, professor-investigador Universidad Autónoma Metropolitana, UAM, México
    Sonia Comboni Salinas, professor-investigadora Universidad Autónoma Metropolitana, UAM, México
    Noemí Luján Ponce, professor-investigadora UAM, Mexico
    Fernando Matamoros, professor of the Benemérita Universidad Autónoma de Puebla, BUAP, México
    Araceli Mondragón, professor-investigadora Universidad Autónoma Metropolitana, UAM, México
    Marcos Tonatiuh Águila Medina, professor-investigador Departamento de producción Económica, UAM-X, México
    Mary Rosaria Goldsmith Connelly, professor-investigadora UAM-X, Mexico
    Germán A. De la Reza, Profesor-investigador, UAM-X, Mexico
    Telésforo Nava Vázquez, professor-investigador, UAM-I, Mexico
    Adolfo Gilly, professor emerito, Facultad de Ciencias Políticas y Sociales, UNAM, Mexico
    Gerardo Ávalos Tenorio, professor-investigador of UAM, Mexico
    Margarita Zires, Profesora-investigadora of UAM, Mexico
    Luis Hernández Navarro, Editorial Coordinator of La Jornada , Mexico
    Mary Rosaria Goldsmith Connelly, professor-investigadora UAM-X, Mexico
    Germán A. De la Reza, Profesor-investigador UAM-X, Mexico
    Telésforo Nava Vázquez, Profesor-investigador UAM-I, Mexico
    Julio Muñoz Rubio, Profesor Biólogo, Facultad de Ciencias, UNAM, México
    Massimo Modonesi, Professor of Political and Social Sciences, UNAM, México
    Dr. Gilberto Lopez y Rivas, professor investigator of INAH Morelos, Mexico
    Carmen Aliaga, UAM Xochimilco, Mexico
    Enrique Dussel Peters, Full Professor, Facultad de Economía de la Universidad Nacional Autónoma de México (UNAM), México
    Alberto Arroyo Picard, Profesor Jubilado, Universidad autónoma metropolitana (UAM), México
    Felipe Echenique March, investigator, Instituto Nacional de Antropología e Historia, México
    José Manuel Juárez, professor-investigador of the Universidad autónoma metropolitana (UAM), México
    Dr. Alejandro Valle Baeza, full professor, Facultad de Economía de la UNAM, Mexico
    Arturo Taracena Arriola, Profesor Universidad Nacional Autónoma de México
    Carlos Alberto Rios, Historian. Universidad Autonoma Metropolitana, Azcapotzalco, Mexico
    Jérôme Baschet, historiador, Universidad Autonoma de Chiapas, México
    Argentina
    Maristella Svampa, investigator of CONICET, Argentina
    Horacio Tarcus, Director of the Centro de Documentación e Investigación de la Cultura de Izquierda (CeDinci), Argentina
    Rubén Lo Vuolo, Economist of the CIEEP, Argentina
    Valeria Manzano, National University of San Martin, Argentina
    Pablo Pozzi, Professor Consulto, University of Buenos Aires, Argentina
    Pablo Bertinat, professor of the Universidad Tecnológica Nacional, Argentina
    Mario Pecheny, Director del área de Ciencias Sociales y Humanidades del Consejo Nacional de Investigaciones Científicas y Técnicac (CONICET), Argentina
    Julián Rebón, professor of the Universidad de Buenos Aires, Argentina
    Roberto Gargarella, Professor University of Buenos Aires, Conicet, Argentina
    Dra Ana Teresa Martinez, Instituto de Estudios para el Desarrollo Social (INDES), Universidad Nacional de Santiago del Estero/Consejo de Investigaciones Científicas y Tecnológicas (UNSE-CONICET), Argentina
    Gabriel Puricelli, Professor, Facultad de Ciencias Sociales, University of Buenos Aires, Argentina
    Eduardo Lucita, Economistas de Izquierda (EDI), Argentina
    Sebastián Carassai, Investigador del CONICET, Regular Profesor, University of Buenos Aires (UBA), Argentina
    Pablo Stefanoni, journalist, responsible for the review Nueva Sociedad , Argentina
    Carlos Abel Suarez, Clasco, Buenos Aires, Argentina
    Rolando Astarita, economist, Universidad Nacional de Quilmes and Universidad de Buenos Aires, Argentina
    Brazil
    Valério Arcary, professor titular aposentado do Instituto Federal de Educação, Ciência e Tecnologia de São Paulo, Brasil
    Forrest Hylton, Visiting Professor of History, Universidade Federal da Bahia, Brasil
    Ricardo Antunes, Full Professor, Universidade Estadual de Campinas (UNICAMP), Brasil
    Breno Bringel, professor of the Universidad Estatal de Río de Janeiro, Brasil
    José Mauricio Domínguez, professor of the Universidad Estatal de Río de Janeiro, Brasil
    Pablo-Henrique Martins, Federal University of Pernambuco, Brasil
    Paulo Nakatani, full professor at the Federal University of Espírito Santo, Brasil
    Virgínia Fontes, historiadora, Universidade Federal Fluminense, Rio de Janeiro, Brazil
    Ricardo Musse, Professor associado no departamento de sociologia da Universidade de São Paulo (USP), Brazil
    Osvaldo Coggiola, professor titular, História contemporânea, Universidade de São Paulo (USP), Brazil
    José Arbex, professor, Pontificia Universidade Catolica de São Paulo (PUC_SP), Brazil
    Jorge Nóvoa, Full Professor, Universidade Federal da Bahia, Brazil
    Nara HN Machado, Emeritus University Professor, Porto Alegre, Brazil
    Robert Ponge, Professor, Universidade Federal do Rio Grande do Sul, Brazil
    Luiz Renato Martins, professor, historiador, Universidade de São Paulo (USP), Brazil
    Leda Paulani, full professor, Faculdade de Economia e Administração, Universidade de São Paulo (USP), Brazil
    Rosa Maria Marques, Full Professor at the Pontifícia Universidade Católica de São Paulo , Brazil
    Carlos Zacarias, Professor, historian of the Federal University of Bahia, Brazil
    Bolivia
    Mario Rodríguez, Fundacion Wayna Tambo, Bolivia
    Elizabeth Peredo Beltran, Psicóloga e Investigadora, Observatorio de Cambio Climático y Desarrollo – OBCCD, Bolivia
    Colombia
    Muricio Archila, Professor Titular (pensionado), Universidad Nacional de Colombia
    Daniel Libreros Caicedo, economist, professor, Universidad Nacional de Colombia, Bogotá
    Alejandro Mantilla, professor of the Universidad Nacional de Colombia
    Costa Rica
    María Esther Montanaro Mena, cédula 1-0922-0124, Universidad de Costa Rica
    Hans Nusselder, Consultor-investigador en desarrollo rural, San José, Costa Rica
    Ecuador
    Miriam Lang, professor at the Universidad Andina Simón Bolívar, Ecuador
    Alberto Acosta, economist, former President of the Asamblea Constituyente de Ecuador
    Chile
    Dr. Haroldo Dilla Alfonso, Profesor Titular, Director of the Instituto de Estudios Internacionales (INTE), Universidad Arturo Prat, Chile
    Guatemala
    Ana Silvia Monzón, FLACSO, Guatemala
    Dominican Republic
    Virtudes de la Rosa, professor of the Univerrsidad Autónoma de Santo Domingo
    Uruguay
    Ramiro Chimuris, economist y abogado, Universidad de la República, Uruguay
    Isabel Koifmann, trade unionist, Cooperativa Magisterial, Uruguay
    Daniel Ceriotti, licenciado en Nutrición, Universidad de la República, Uruguay
    Ernesto Herrera, periodista, Uruguay
    Aldo Marchesi, Centro de Estudios Interdisciolinarios, Universidad de la República, Uruguay
    Venezuela
    Edgardo Lander, Central University of Venezuela

    United States
    Jeffrey L. Gould, Distinguished Visiting Professor of Modern History, School of Historical Studies, Institute for Advanced Study, Princeton, NJ, USA
    Barbara Weinstein, Silver Professor of Latin American History, New York University, USA
    Justin Wolfe, Associate Professor of History, Tulane University, USA
    Jocelyn Olcott, Professor of History, Duke University, USA
    Michel Gobat, Professor of History, University of Pittsburgh, USA
    William I. Robinson Distinguished Professor of Sociology and Global and International Studies, Latin American and Iberian Studies, University of California-Santa Barbara, USA
    Dan La Botz, Member of the Editorial Board of New Politics , New York, USA
    Steven Volk, Professor of History Emeritus, Oberlin College, Ohio, USA
    Dr. Julie A. Charlip, Professor Emerita, Latin American History, Whitman College, USA
    Clara E Irazábal Zurita, JEDI Officer, ADVANCE Professor, School of Architecture, Planning and Preservation, University of Maryland, USA
    John L. Hammond, Professor of sociology, City University of New York, former collaborator in the Casa del Gobierno, Estelí, 1985-86, United States
    Rosalind Bresnahan, California State University San Bernardino (retired), USA
    William Bollinger, Latin American Studies, California State University, Los Angeles, USA
    Carlos Forment, professor, New School of Social Research, New York, USA
    Greg Grandin, Chair Vann Woodward, Professor of History, Yale University, USA
    Arturo Escobar, Prof. Emerito de Antropologia, U. of Carolina del Norte, Chapel Hill, USA
    Amy C. Offner, Associate Professor of History, University of Pennsylvania, USA
    William Aviles, Professor of Political Science, University of Nebraska at Kearney, USA
    Howard Winant, Distinguished Professor Emeritus, Department of Sociology, University of California, Santa Barbara, USA
    Stephen R. Shalom, emeritus professor, William Paterson University, New Jersey
    Noam Chomsky, Institute Professor emeritus MIT, Laureate Professor U. of Arizona
    Bill Fletcher, Jr., past president, TransAfrica Forum
    Alan Wald, H. Chandler Davis Collegiate Professor Emeritus, University of Michigan, Ann Arbor
    E. Ahmet Tonak, Professor of Economics, Hampshire College, USA
    Canada
    Jeffery R. Webber, Associate Professor, Department of Politics, York University, Toronto, Canada
    Australia
    Viviana Canibilo Ramírez, BA (Hons), Dip. Ed., Investigadora Independiente, Senior Teacher of Spanish & Home Economics (retired), NSW & Queensland Depts. of Education (1980-2016), Australia
    Robert Austin Henry, Honorary Associate, School of Humanities, University of Sydney, Australia
    France
    Michael Löwy, Emeritus Research Director at CNRS, France
    Eleni Varikas, Emeritus Professor at the University of Paris 8, France
    Catherine Samary, economist, Paris Dauphine University
    Gustave Massiah, former teacher at the Paris La Villette School of Architecture, France
    Claude Serfati, economist, IRES, Paris
    Franck Gaudichaud, university professor in Latin American history at Toulouse Jean Jaurès University, France
    Christian Tutin, Emeritus University Professor, Paris-Est, France
    Pierre Salama, Emeritus University Professor, Economist, Paris-Nord University, France
    Jean Malifaud, lecturer at Paris Didedot University, mathematician, France
    Alain Bihr, Honorary Professor of Sociology, University of Bourgogne-Franche-Comté (Besançon), France
    Roland Pfefferkorn, Emeritus Professor of Sociology, University of Strasbourg, France
    Bernard DREANO, economist, President of CEDETIM (Centre for studies and initiatives for international solidarity), France
    Natacha Lillo, lecturer, Paris Cité University, France
    Thomas Posado, doctor in political science at the University of Paris-8, France
    Bruno Percevois, retired pediatrician, France
    Olivier Compagnon, historian, Sorbonne Nouvelle University (Institute for Advanced Studies in Latin America), France
    Hadrien Clouet, sociologist, deputy for Haute-Garonne
    Hubert Krivine, Emeritus Professor of Physics, Pierre and Marie Curie University, France
    Luc Quintin, MD, PhD, anesthesiologist (retired), senior investigator (retired), France
    Claude Calame, Director of Studies, School of Advanced Studies in Social Sciences, France
    Evelyne Perrin, sociologist, Stop Précarité and LDH 94 – French League for the Defense of Human Rights, France
    Pierre Cours-Salies, professor emeritus Paris-8, France
    John Barzman, Emeritus Professor of Contemporary History, University of Le Havre Normandy, France
    Isabelle Garo, Philosopher, France
    Christian Mahieux, Union Syndicale Solidaires, International Trade Union Network of Solidarity Aid Struggles, France
    Carlos Agudelo, Sociologist, Associate Researcher URMIS, IRD – CNRS – University of Paris – University Côte d’Azur, France
    Bruno Percevois, retired pediatrician, France
    Natacha Lillo, lecturer, Paris Cité University, France
    Laurent Faret, Professor of Geography at Paris-Diderot University, France
    Janette Habel, Lecturer at the University of Marne-la-Vallée and at IHEAL, France
    Ludivine Bantigny, Historian, Paris, France
    Pierre Khalfa, Economist, Copernic Foundation, France
    Nicole Abravanel, School of Advanced Studies in Social Sciences, France
    Christiane Vollaire, Philosopher, Associate Researcher at CNAM, Paris, France
    Esther Jeffers, Professor of Economics, University of Picardie Jules Verne, France
    Gilles Bataillon, Sociologist, School of Advanced Studies in Social Sciences, Paris, France
    Pierre ROLLE, sociologist, University of Paris-Nanterre, France
    Pierre Dardot, philosopher, University of Paris Nanterre, France
    Edgard Vidal–Martinez, Center for Research on Arts and Language (EHESS-Paris), France
    Christian Laval, Emeritus Professor of Sociology, Paris-Nanterre University, Paris, France
    Marc Perelman, Emeritus Professor of Universities, Paris Nanterre University, France
    Michel Cahen, CNRS Emeritus Research Director at Sciences Po Bordeaux, France
    Josette Trat, sociologist, former teacher-researcher at the University of Paris 8, France
    Robert March, Emeritus Lecturer, Faculty of Architecture, Paris, France
    Jacques Généreux, University lecturer at Sciences Po. Paris, France
    Charlotte Guénard, economist, University Paris 1 Panthéon-Sorbonne-IEDES, Paris, France
    Belgium
    Bernard Duterme, Director CETRI – Tricontinental Center, Belgium
    Mateo Alaluf, Honorary Professor Free University of Brussels, Belgium
    Andrea Rea, professor at the Free University of Brussels, Belgium
    Pierre Marage, Professor Emeritus of the Free University of Brussels, Belgium
    Anne Morelli, Professor Emeritus of the Free University of Brussels, Belgium
    Marcelle Stroobants, Emeritus Professor of the Free University of Brussels, Belgium
    Jean Vogel, teacher Free University of Brussels, Belgium
    Éric Toussaint, Doctor of Political Science from the Universities of Paris 8 and Liège, Belgium
    Hugues Le Paige, journalist-director, Belgium
    Isabelle Stengers, Emeritus Professor Free University of Brussels, Belgium
    Francine Bolle, professor at the Free University of Brussels, Belgium
    Esteban Martinez, professor Free University of Brussels, Belgium
    Fréderic Louault, professor Free University of Brussels, Belgium
    Margaux De Barros, Researcher at the Free University of Brussels, Belgium
    Laurent Vogel, associate researcher at the European Trade Union Institute, Belgium
    Christine Pagnoulle, Honorary Professor at the University of Liège, Belgium
    Sylvie Carbonnelle, Assistant in charge of exercises, Institute of Sociology, Free University of Brussels, Belgium
    Jean Vandewattyne, Professor, University of Mons, Belgium
    Douglas Sepulchre, assistant at the Free University of Brussels, Belgium
    Riccardo Petrella, Emeritus Professor of the Catholic University of Louvain (B), Political Economist, Belgium
    Perrine Humblet, Professor Emeritus of the Free University of Brussels, Belgium
    Corinne Gobin, Emeritus Professor of the Free University of Brussels, Belgium
    Michel Caraël, Professor Emeritus of the Free University of Brussels, Belgium
    Willy Estersohn, Journalist, Belgium
    Jean Puissant, Emeritus Professor Free University of Brussels, Belgium
    Ralph Coeckelberghs, former Secretary General of Socialist Solidarity-NGO active in Nicaragua, Belgium
    Eric Corijn, Professor of Urban Studies, Vrije Universiteit Brussel (VUB), Belgium
    Pierre Galand, Emeritus University Professor, ULB, Belgium
    Alexis Deswaef, lawyer at the Brussels Bar and vice-president of the International Federation for Human Rights (FIDH), Belgium
    Patricia Willson, Faculty of Philosophy and Letters, University of Liège, Belgium
    Sixtine Van Outryve, doctoral student in law, Catholic University of Louvain, Belgium
    Maria Cecilia Trionfetti, researcher, Faculty of Philosophy and Social Sciences, Free University of Brussels, Belgium
    Louise de Brabandère, doctor affiliated with the Institute of Sociology of the Free University of Brussels (ULB), Belgium
    Netherlands
    Tatiana Roa, professor Center for Latin American Research and Documentation Cedla, Amsterdam University, Netherlands
    Britain
    Alex Callinicos, Emeritus Professor of European Studies, King’s College London
    Gilbert Achcar, Professor, SOAS, University of London
    Alfredo Saad Filho, Professor, King’s College London
    Elisa Van Waeyenberge, Professor, SOAS, University of London
    Chris Wickham, Chichele Professor of Medieval History emeritus, University of Oxford, Great Britain
    Mike Gonzalez, Emeritus professor, Glasgow university, U.K.
    Ken Loach, filmmaker

    Spain
    Jaime Pastor, Professor of Political Science at the National University of Distance Education (UNED), Madrid, Spain
    Marcos Roitman, Professor of Sociology at the Complutense University of Madrid, Spain
    Luisa Martín Rojo, Catedrática de Lingüística of the Universidad Autónoma de Madrid, Spain
    María Trinidad Bretones, titular professor of Sociology at the Universidad de Barcelona, Spain
    Antonio García-Santesmases, catedrático de Filosofía Política of the Universidad Nacional de Educación a Distancia , Spain
    Roberto Montoya, writer and periodist, Spain
    Carlos Prieto Rodriguez, Professor Emeritus of the Complutense University of Madrid, Spain
    Ángeles Ramírez, full professor of social anthropology at the Universidad Autónoma de Madrid, Spain
    Fernando Álvarez-Uría, Catedrático de Sociología of the Universidad Complutense de Madrid (UCM), Spain
    Julia Varela, Catedrática de Sociología of the Universidad Complutense de Madrid (UCM), Spain
    Álvaro Pazos Garciandia, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Carlos Giménez Romero, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Juan Carlos Gimeno Martín, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Marta Cabezas Fernandez, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Virtudes Téllez Delgado, secretaria académica, Universidad Autónoma, Madrid, Spain
    Alba Valenciano i Mañé, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Alessandro Forina, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Fructuoso de Castro, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Pilar Monreal Requena, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Alicia Campos Serrano, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Juan Ignacio Robles Picón, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Paloma Gómez Crespo, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Héctor Grad, professor of Social Antropology of the Universidad Autónoma Madrid, Spain
    Virginia Vaqueira, professor of Social Anthropology of the Universidad Autónoma Madrid, Spain
    Carlos Taibo, professor of Ciencia Política de la Universidad Autónoma Madrid, Spain
    Maria de la Válgoma, titular professor of Derecho Civil, Universidad Complutense de Madrid, España
    Alberto Riesco, Professor Complutense University of Madrid, Spain
    Julia Peregrin Caballero, Socióloga, Experta en Cooperación Internacional, Madrid, Spain
    Italy
    Luigi Ferrajoli, professor emerito di “Filosofia del diritto” presso the Università degli Studi Roma Tre, Doctor honoris causa of many universities: Buenos Aires (UBA), Universidad Nacional de La Plata, Universidad de la Repubblica del Uruguay, Academia Brasileira de Direito Constitucional (Curitiba, Brasil), etc.
    Pietro Basso, Professore associato di Sociologia – Università Ca’ Foscari / Venezia, Italy
    Riccardo Bellofiore, Economista, Italy
    Michele Fatica, professor emerito di storia moderna e contemporanea at the Università “L’Orientale” di Napoli, Italy
    Paolo Barcella, Professore associato, Dipartimento di Lingue, Letterature e culture straniere, University of the studi di Bergamo, Italy
    Portugal
    Alda Sousa, University of Porto, Biomedical Sciences, Portugal
    Jorge Sequeiros, University of Porto, Medicine, Portugal
    Ana Campos, New University of Lisbon, medicine, Portugal
    Francisco Louçã, University of Lisbon, economy, Portugal
    Boaventura de Sousa Santos, Director Emérito Centro de Estudos Sociais, Portugal
    Switzerland
    Jean Ziegler, emeritus professor of sociology at the University of Geneva, vice-president of the advisory committee of the United Nations Human Rights Council, Switzerland
    Sébastien Guex, Honorary Professor University of Lausanne, Switzerland
    Bernard Votat, Ordinary Professor, University of Lausanne, Switzerland
    Sandra Bott, Assistant Professor, Faculty of Letters, University of Lausanne, Switzerland
    Silvia Mancini, Honorary Professor, Faculty of Theology and Religious Studies, University of Lausanne, Switzerland
    Malik Mazbouri, Lecturer and Researcher, Faculty of Letters, University of Lausanne, Switzerland
    Jean Batou, Honorary Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Joseph Daher, Visiting Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Stéfanie Prezioso, Associate Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland, Member of the Federal Parliament
    Janick Marina Schaufelbuehl, Associate Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Nils de Dardel, lawyer, former federal parliamentarian, Geneva, Switzerland
    Romolo Molo, lawyer, Geneva, Switzerland
    Hans Leuenberger, retired ICRC delegate, Switzerland
    Nelly Valsangiacomo, Full Professor, Faculty of Letters, University of Lausanne, Switzerland
    Charles-André Udry, economist, Editions Page 2, Switzerland
    Nicolas Bancel, Full Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Pierre Eichenberger, Lecturer and Researcher, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Pierre Frey, Honorary Professor Federal Polytechnic School, Lausanne, Switzerland
    Caroline RENOLD, lawyer, Geneva, Switzerland
    Pierre STASTNY, lawyer, Geneva, Switzerland
    Maurizio LOCCIOLA, lawyer, Geneva, Switzerland
    Christian Dandres, Lawyer, Member of the Federal Parliament, Geneva, Switzerland
    Emmanuel Amoos, Member of the Federal Parliament, Valais, Switzerland
    Laurence Fehlmann Rielle, Member of the Federal Parliament, Geneva, Switzerland
    Nicolas Walder, Member of the Federal Parliament, Geneva, Switzerland
    Dr Martine Rais, physician, Switzerland
    Cédric Wermuth, Member of the Federal Parliament, Aargau, Switzerland
    Pierre-Yves Maillard, Member of the Federal Parliament, Vaud, Switzerland
    Sébastien Chauvin, Associate Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Michel Ducraux, retired ICRC delegate, Switzerland
    Cécile Péchu, Lecturer and Researcher, University of Lausanne, Switzerland
    Matthieu Leimgruber, Ausserordentlicher Professor Forschungsstelle für Sozial- und Wirtschaftsgeschichte, Universität Zürich, Switzerland
    Mounia Bennani-Chraïbi, Full Professor, Faculty of Social and Political Sciences, University of Lausanne, Switzerland
    Katharina Prelicz-Huber, Member of Federal Parliament, Zurich, Switzerland
    Lisa Mazzone, Member of the Federal Parliament, Geneva, Switzerland
    Brigitte Crottaz, Member of the Federal Parliament, Vaud, Switzerland
    Léonore Porchet, Member of the Federal Parliament, Vaud, Switzerland
    Christophe Clivaz, Member of the Federal Parliament, Valais, Switzerland
    Delphine Klopfenstein-Broggini, Member of the Federal Parliament, Geneva, Switzerland
    Natalie Imboden, Member of Federal Parliament, Bern, Switzerland
    Balthasar Glättli, Member of the Federal Parliament, Zurich, Switzerland
    Hans-Peter Renk, retired librarian, Le Locle, Switzerland
    Sergio Rossi, Full Professor, Faculty of Economics and Social Sciences and Management, University of Fribourg, Switzerland
    Christian Marazzi, Professor, La Scuola universitaria professionale della Svizzera italiana, Lugano-Tessin, Switzerland
    Spartaco Greppi, Professor, Dipartimento di economia aziendale, sanità e sociale, SUPSI, Lugano-Tessin, Switzerland
    Austria
    Dr. Leo Gabriel, Periodista y Antropólogo, Austria
    Christian Zeller, Professor für Wirtschaftsgeographie an der Universität Salzburg, Austria
    Germany
    Dr. Manfred Liebel, Prof. em. Technische University Berlin, Germany
    Dr. Betina Kern, Ambassador of the Federal Republic of Germany from 2008 to 2012 in Nicaragua, Germany
    For the latest signatories, see here.

  • What if We Cancel the Apocalypse?

    What if We Cancel the Apocalypse?

    Futuristic concept of cities in the middle of the ocean (Camillo Pasquali, aka millisworlds)

    This article originally appeared in New Lines Magazine.

     

    In the popular imagination, the future as we know it is currently occupied by various apocalyptic scenarios, as we see in the ongoing predominance of blockbuster movies along these lines. The doom and gloom that is so common on social media (bringing us the term “doomscrolling”) seem to be stuck in a repetitive loop that provides no way out. It is indeed a very common recurrence on social media to see reports on global warming followed by statements such as “we are doomed” or “I can’t handle this anymore.”

    What if, instead, we cancel the apocalypse?

    Enter Solarpunk. By its simplest definition, Solarpunk is a literary and art movement which imagines what the future could look like if the human species were actually to succeed in solving the major challenges associated with global warming, from reducing global emissions to overcoming capitalist economic growth as the primary motor of human society. These seemingly titanic tasks are actually pragmatic necessities dictated by scientific knowledge. We know, for example, that it is simply impossible to have infinite economic growth on a finite planet. And yet, this impossibility is exactly where we are still heading towards as a species.

    We know, in other words, that we need to move towards a situation in which there is some kind of equilibrium between our species and the rest of the natural world. Some popular films already do this — think of Marvel’s Wakanda in “Black Panther” or Hayao Miyazaki’s films. But what is often missing — the gap that Solarpunk is trying to fill — is a positive futurism grounded in our present world. This is why Solarpunk emphasizes community-building and mutual aid. Its imagined futures lie at the intersection of both positive and negative scenarios, all of which are possible, incorporating everything from degrowth or postgrowth to Indigenous rights, feminism, racial justice and decolonization.

    Solarpunk is therefore highly pragmatic, while maintaining a utopian spirit. That is, its utopias are not rooted in a desire to avoid dealing with the hardships of the modern world. On the contrary: Solarpunk is a recognition that the modern world is oversaturated with despair and helplessness, and in that context hope can be a radical act. This is what motivated Gerson Lodi-Ribeiro, the Brazilian editor of the first (as far as I can tell) anthology on Solarpunk, published in Portuguese in 2012. When asked by Sarena Ulibarri, who wrote the preface to his edited collection “Solarpunk: Ecological and Fantastical Stories in a Sustainable World,” why he chose Solarpunk instead of the more established Cyberpunk, he replied that Brazil’s “fantastic literature biosphere,” as he called it, was already “polluted” with coal and petroleum. In other words, we are already highly familiar with dystopian and post-apocalyptic futures, and it seems like they have run their course — or at least should have.

    This reflects a problem climate scientists have been facing, namely: How do we, as a species, actually effect the change we know is needed? And why is it so difficult to imagine alternatives in the first place? This is what motivated a recent public discussion I had with the climate scientist Julia Steinberger, a lead author on one of the Intergovernmental Panel on Climate Change’s (IPCC) assessment reports. As a climate scientist, Steinberger knows firsthand that there is a serious rift between what we should be doing as a species to reduce the dangers of global warming and what we are actually doing. It is why she suggested to the Théâtre Vidy-Lausanne in Switzerland to hold this discussion on the theme of “from the IPCC to Solarpunk.”

    In our conversation, Steinberger emphasized that we currently have “an incredible amount of knowledge about our situation and where we’re heading.” This knowledge has been mostly obscured by decades of lobbying by the fossil fuel industry, as well as the politicians and media personalities who saw it in their best interest to deny or downplay the urgency of global warming. This has led to two parallel worlds: on the one hand, the world of climate scientists and other experts, as well as climate activists, who are painfully aware of the ever-growing presence of global warming; and, on the other, the consumerist world, where it is still considered “normal” to, at best, treat global warming as a long-term concern rather than one deserving urgent action in the present. This is a world where we continue to destroy rainforests to make way for livestock and oil exploration, where flying everywhere for leisure is still considered ethical, and where vegans are the exceptions rather than the norm. In other words, if we accept the science, the only conclusion is that there is a strong disconnect between what is and what should be considered “normal.”

    The idea of a “normal” is what Solarpunk can challenge, by means of such actions as strikes, protests, campaigning and so much more. Take, for example, “The Boston Hearth Project,” a short story by T.X. Watson featured in “Sunvault: Stories of Solarpunk and Eco-Speculation” (edited by Phoebe Wagner and Brontë Christopher Wieland), published in 2017 and set in 2022. The protagonist, Andie Freeman, is applying to a university and has to answer the following essay question: “When have you worked well as part of a team?” Instead of the usual answers — working in an NGO or a private company, for example — Andie tells the story of how a group of people took over a building in Boston to shelter homeless people and protect them from the winter. The context is set at the start of the story: Climate change has made weather patterns more erratic, which in Boston has translated into homeless people dying from exposure to the cold. Rather than dealing with the issue, the city of Boston opted to build a “custom-engineered closed system” called the Hale Center, where rich people could go to avoid dealing with the misery of the outside world.

    The Hale Center is a “smart building,” meaning it functions as a self-sustaining ecosystem with water filters, oxygen scrubbers, carefully-controlled algae population and so on. It has huge triple gates that can slam the building shut to “manage its climate internally in extreme weather.” This is meant to keep “undesirable” people out — the homeless, in this case — but the activists used that technology against its intended purpose, i.e., for the homeless and against the police and government.

    The plan was to occupy it, take over system control, let homeless people in and fight off the cops who would inevitably seek to take back the occupied building. The story shares similarities with popular movies and series like “Ocean’s Eleven” and “Casa de Papel” (“Money Heist” in English). The differences, however, are crucial. First, climate change is the problem that the protagonists are trying to tackle. Second, rather than stealing money to enrich themselves, the activists are taking a taxpayer-funded building being used for exclusive purposes and converting it into a functioning public space.

    After successfully entering the building and kicking the guard out, they let in 200-odd homeless people to find shelter from the cold. When the police inevitably arrive, the activists trap them between two of the gates and use the building’s heating control to increase the temperature to 115 F (46 C). This forces the cops to remove their armor or risk heatstroke. At that moment, ten activists who were waiting in a different, cooler room, allow the cops to enter in small numbers at a time, disarm them, destroy and throw their weapons away, then let them go out in nothing but T-shirts and underwear. The irony of the situation is hard to miss: In the Boston winter cold, the cops cannot survive without going back to their homes, a right denied to the homeless. Only through direct confrontation was that made apparent.

    The Solarpunk element of the story is the idea that climate-related challenges are going to increase, yet by thinking and organizing together we are able to arrive at concrete solutions to specific problems. Unlike the more common climate-related apocalyptic stories we’re all familiar with, agency is given back to humans who, when sufficiently organized, are able to change their living conditions. Another important Solarpunk feature is the fact that Andie is disabled and a wheelchair user, which in no way prevented them from achieving their goal of creating a better society. Rather than being referred to in a passive way as someone devoid of agency, Andie is one of the leaders of the operation, using Augmented Reality to guide in teammate Juniper before three other organizers pick them and their equipment up to follow Juniper into the building.

    The group successfully withstands a 49-day siege by the police, partly thanks to a social media team that was able to build popular support and bring the city to the negotiation table. After the siege, the Boston Hearth Project is officially recognized by the city and renamed the Boston Hearth Homeless Shelter. New York and Portland followed suit, turning over building projects to activists to avoid similar hostile takeovers. As the building was designed to protect the indoors against the outdoors elements, the Boston Hearth Project led to a 92% decline in deaths by exposure in winter. Andie finishes their university application by saying they hope this experience in team-building makes them a great candidate.

    The story is an example of why Solarpunk came out of, and was a response to, Cyberpunk. Unlike Cyberpunk futures, famously defined by the author Bruce Sterling as a “combination of lowlife and high tech,” Solarpunk futures are stubbornly positive visions of a world of “highlife,” where tech is neither necessarily high nor low, but rather adapted to the needs of humankind and the natural world. In “The Boston Hearth Project,” “high tech” such as Augmented Reality and the “smart” building are used as tools needed to fight for a greater good, but they are just as important as the “low tech” equipment such as Andie’s wheelchair. Solarpunk refuses to accept that Cyberpunk futures are the only ones capable of motivating change in the present. There are only so many ways one can be told that the future is going to be dark. At some point, there has to be concrete imaginaries readily available for anyone who wishes to cancel the apocalypse. Solarpunk can provide a much-needed critique of the hegemony of apocalyptic visions of the future.

    This does not mean that we should pretend everything is fine. The growing awareness of terms such as “climate anxiety,” “climate grief” and “ecoanxiety,” usefully explained by the French Green politician Melanie Vogel as the result of experiencing the climate crisis yet simultaneously seeing nothing done to tackle it, is a good indication that everything is not fine. Rather, Solarpunk is merely the conclusion that daily anxiety and grief are simply not sufficient. They more often than not lead to paralysis, which in turn can lead to a learned helplessness and despair and render us unable to handle the realities of an increasingly warming world. With global warming already making so much of our world worse, recognizing what we have and what we can build is a must. As Kevin Kahakula’akea John Fong writes in a different context, “Finding joy in the struggle requires us to look, hear, feel, and receive deeply … to hold onto them, and let them be a salve of comfort and respite as we struggle to fill the void left by the loss of loved ones, of work, school, our connections with family and friends, our daily routines, our communities, and even life as we once knew it.” The worse the suffering and pain caused by climate change get, the more Fong’s words ring true.

    While a blog post titled “from steampunk to solarpunk,” notably published amidst the 2007-2008 financial crash, may mark the first use of the term, it also seems to have been coined independently in many other places and in different languages at different times. This is likely owing to the widespread understanding of the term cyberpunk, and a subsequent need to respond to it with something positive and seemingly sustainable. Indeed, in these spaces, sibling genres such as ecopunk, greenpunk, hopepunk, eco-speculation and others are also imagined, written, drawn and talked about, and they are sometimes used interchangeably with Solarpunk. It is only in recent years that the term Solarpunk has become a way for people to self-identify. Clearly, all these terms, and the many ways and places where they have arisen, reflect a desire expressed by many around the globe to, as it were, cancel the apocalypse.

    Andrew Dana Hudson’s book “Our Shared Storm: A Novel of Five Climate Futures” is an example of a book that is not Solarpunk, but serves a similar purpose. (Hudson has also written Solarpunk stories as well as an analysis of the political dimensions of the genre.) The book consists of five different stories set in Buenos Aires, 2056, during yet another round of the UN climate negotiations known as “the Conference of the Parties,” or COP. Each of Hudson’s stories adapts one of the IPCC’s five Shared Socioeconomic Pathways (or SSPs), scenarios of projected socioeconomic global changes up to the year 2100, better known as SSP1 through to SSP5. We can simply think of them as different scenarios of what our world could look like in the coming decades based on the different actions we do or do not take today and in subsequent years. Though climate scientists have questioned the usefulness of SSPs in terms of accuracy, what Andrew Dana Hudson does in the book is a helpful exercise in thinking through future possibilities.

    Each of the five SSPs requires certain actions to be taken for it to become more likely. For example, SSP1 projects a world of sustainability-focused growth and equality, while SSP3 projects a fragmented world of “resurgent nationalism” and SSP5 a world of rapid and unconstrained growth in economic output and energy use. The SSPs alone, however, don’t say much. They are just projections, after all, which depend on actions taken in the present and near-future. But achieving the better scenarios rather than the worse ones requires a vision of the future which is able to encompass the required complexities. In other words, we have to actually have some idea, or multiple ideas, of what it is we are trying to build, not just in terms of wishing for a more just world in a broad sense, but also in terms of visualizing the textures, colors, smells, sounds and emotions of this future world we need and want. What does housing look like in a greener city that is oriented towards the commons and which allows and even encourages its inhabitants to live in dignity? Is there room for rewilding projects in cities? Are people generally happier in this future? If so, why? What has changed in their material reality that makes such happiness more reachable?

    This is one reason why we need a multiplicity of genres, as Solarpunk alone cannot supply the entire human species with enough stories and imaginaries to tackle a problem as multilayered and complex as global warming. Our Shared Storm shows how a certain Solarpunk “spirit” can permeate non-Solarpunk stories and serve the same purposes. The goal is similar but the paths taken can be different. As Solarpunk stories are meant to find ways to cancel the apocalypse, being able to picture that apocalypse and its various permutations is obviously useful.

    Similarly, Solarpunk is in conversation with and can encompass Afro, Indigenous, disability and queer futurisms, feminism, anarchism and other anti-authoritarian leftwing currents, decolonial practices, and any movement or school of thought which seeks to better our living conditions while respecting planetary boundaries. In an article titled, “In Search of Afro-Solarpunk,” Rob Cameron argues that neither the “arc of history” (to quote Barack Obama’s adaptation of Dr. Martin Luther King Jr.) nor science fiction naturally bend towards justice, which is why “both must be bent.”

    “There is no just future,” he continues, “built atop (or buried under) the dystopian wreckage of an environment in freefall.” In other words, canceling the apocalypse can only be done with the acknowledgment that justice can only be achieved through human action, and such action can be informed by Solarpunk futures.

    For that reason, it is normal to see conversations around Solarpunk stories turn into mutual aid tips, self and collective care, unionizing and so on, reflecting “a fundamentally DIY impulse.” One example is “permablitzing” guides. The Trinidadian YouTuber Andrewism, who incidentally also has a “What is Solarpunk?” video, has a useful guide to the basics of permablitzing and how to do it. Essentially, permablitzing is an informal gathering of two or more people dedicated to learning how to grow edible gardens, share skills regarding permaculture and sustainable living, and create communities in the process.

    In a Solarpunk world, it is not enough to learn how to garden alone, even though it can be a healthy and meditative process in itself. Instead, knowledge should be shared with the intent of building community and the commons, thereby posing a challenge to the aforementioned combination of “lowlife and high tech” that already saturates current imaginaries of the future. Permablitzing is a form of Solarpunk in action. It is not sufficient to tackle global warming, but it can help provide a space for empowering individuals to see the future as their own, something to be acted upon and shaped. Those who cannot, for various reasons, take part in the act of gardening itself can still participate in a permablitzing through conversation, assistance or moral support. They can help design the garden, pick which vegetables to grow, spread the word, bring in funds and so on. There is always a role to play regardless of one’s abilities.

    This is why I say that Solarpunk is both pragmatic and utopian. It has to incorporate the latter because that allows us to push the boundaries of what is considered possible. At the same time, being pragmatic is a way of bringing back the reader (or listener) to the present after temporarily escaping into a Solarpunk story. For example, a Solarpunk story set in Gaza in the year 2040 could imagine climate change-related challenges that the Palestinians there would be facing then, and imagine ways of solving them. This would be told in a story in a setting with its own specificity which differs from, say, a story set in Paris in that same year. A Solarpunk story set in Gaza 2040 would therefore have to respect the specific history of that city while also trying to imagine what it could look like free of colonialism, apartheid, patriarchy and other forms of oppression. In that world, are there still two nation-states (Israel and Egypt) restricting the freedom of movement of Palestinians in Gaza? What is the access to resources such as water like? Could permablitzing be one tool against societal atomization brought about by an oppressive state? What are the heatwaves like? Are they dealing with droughts? Is the Mediterranean a source of recreation and abundance, or an intimidating body of water rendered more dangerous by global warming? How are relations with their neighbors?

    I chose a less usual example to argue that Solarpunk should — and, to some extent, already does — challenge the centrality of cities such as London, Paris, New York and so on, simply because those cities already receive a lot of attention in our collective imagination. Think of how frequently stories are set in those cities versus a Kinshasa, a Tripoli, a Cuzco or a Port Moresby. Global warming is already affecting our world, and we know the impacts are being felt disproportionately on the peripheries, in the Global South. The Middle East is already the world’s most water-short region, while states like Qatar and Saudi Arabia remain among the world’s most prolific producers of global warming-inducing fossil fuels. The region’s water supply has shrunk to a quarter of its 1960 level and there are real risks that the area historically known as the Fertile Crescent (from Iraq to Israel-Palestine, taking in Lebanon, Syria and Jordan) will, according to the Arab Forum for Environment and Development (AFED), “lose all signs of fertility if the situation continues as it is.”

    As the challenges won’t be the same, neither can the Solarpunk stories aiming to provide different frameworks for those wishing to affect the present. The myriad of futures require a myriad of imaginaries able to deal with them. Solarpunk both tracks and guides our responses to climate change, giving us a way out of apocalyptic despair which only hampers our ability to deal with what is, after all, already an emergency.

  • The Decline of Rentier Communism in Cuba

    The Decline of Rentier Communism in Cuba

    Since July 11, 2021, when there were many street protests throughout the nation’s territory, Cuba has been in a state of persistent agitation. According to the Cuban blog El Toque, between September 28 and October 12, ninety-two protests took place in thirty-six municipalities, twelve of them located in Havana’s metropolitan area. These were due to a large extent to the damages caused by hurricane Ian, including a nation-wide blackout. Many Cubans went out to protest in the streets, helped by the darkness that made more difficult their identification by the repressive organs of the state. Although this blackout was very extensive and long-lasting, it has not been the only one in recent times caused by the lack of maintenance, official negligence, and energy shortages due to a significant degree to the reduction of oil shipments from Venezuela. The long blackout resulted in thousands of Cubans losing their refrigerated food, worsening the already critical food situation.

    The shortage of energy sources and the poor and inadequate upkeep of the electrical plants in Cuba is part of a broader economic crisis that has affected the country for a long time. International left circles attribute the responsibility for that crisis to the United States’ economic blockade, which has been in force since the beginning of the 1960s. There is no doubt that the blockade, which deserves to be regarded as criminal, has damaged the island’s economy as for example in its obstructions of Cuba’s economic relations with other countries, because of the American retaliations against foreign capitalist firms and individuals who invest in Cuba. During the presidency of Donald Trump, the economic blockade was deepened by restricting the number of airline flights and the limited financial and commercial transactions that had been formerly allowed. In addition, Trump designated Cuba as a “state sponsor of terrorism,” a serious accusation with negative political and economic consequences. For its part, President Joseph Biden’s Democratic Party administration has made no major changes in Cuba policy and has maintained the designation of Cuba as a state sponsor of terrorism. However, the Biden administration did relax the restrictions on the sending of money remittances to Cuba, allowed more flights, and permitted some categories of U.S. citizens to travel to the island.

    Nevertheless, the very nature of the economic system that prevails in the island has been more important than the U.S. blockade as a cause of Cuba’s problems. This system promotes far greater indifference, apathy, and lack of responsibility and incentives, be they economic or political, than would be the case if there were democratic control by the workers and the nation in general, especially in the predominant state economic sector. The apathy and lack of incentives is reflected in the fact that only 55 percent of Cubans in their productive years participate in the labor force, one of the lowest rates in Latin America.

    Additionally, the blundering politics of the Cuban government have worsened the gravity of the economic problems in the country. This was the case of the long postponed monetary unification, to make the Cuban peso the only currency in circulation thereby eliminating the CUC, a species of substitute for the dollar and the euro created in 1994. The government decreed that the supposed monetary unification would occur on January 1, 2021, based on a 1 to 24 ratio between the dollar and the Cuban peso. But such an exchange rate was in fact very generous given the state of the Cuban economy because it assumed a notable increase in the productivity of labor, which of course did not occur in the absence of the indispensable structural transformations. The proposed monetary exchange also ignored the considerable scarcity of dollars and euros due to the major reduction in the number of tourists because of the Covid pandemic. The numbers speak for themselves. In 2017, tourism in Cuba reached its historic peak with 4,143,000 tourists. Trump’s hostile measures against Cuba, which made the visits of people residing in the U.S. to Cuba more difficult, was the principal factor in the reduction of the number of visitors to 3,651,000 in 2019. But the expansion of the Covid pandemic delivered a mortal blow to tourism when the number of visitors to Cuba dramatically went down to 1,085,000 in 2020 and only 356,000 in 2021. It is not surprising that because of the pandemic, the GDP dropped 10.9 percent in 2020. It is true that it grew 1.3 percent in 2021, although over a lower base.

    Faced with the economic situation in Cuba at the end of 2020, Cuban economists like Carmelo Mesa Lago, among others, predicted that the monetary unification would not be successful and would provoke a high rate of inflation. Indeed, the rate of inflation rapidly rose to 77.3 percent in 2021. Meanwhile, the shortage of dollars and euros led to a considerable rise in their values, to the extent that as I am finishing this translation on November 14, the US dollar is worth 178 pesos or 7.41 times the official rate of 24 to 1.

    The shortage of dollars and euros had widespread repercussions, both social and political. The Cuban economy increasingly came to depend on Cubans abroad, with the creation of the MLC (Monedas Libremente Convertibles – Freely Exchangeable Currencies) stores that only accept currencies such as the dollar and the euro. It is worth mentioning the very high prices that prevail in those stores, taking advantage of the absence of alternatives for Cuban consumers. The obligation imposed on those consumers to deposit the money coming from foreign remittances in MLC credit cards, serves the purpose of minimizing any leaks from the remittances for other purposes not controlled by the monopolistic and undemocratic Cuban state.

    The social consequences of the predominant role assumed by the foreign remittances are enormous, because only 40 percent of the Cuban population receives them (obviously in substantially varying quantities). That implies that 60 percent of Cubans do not get them and therefore confront great difficulties in obtaining food and other essential articles that are only available for those who have access to foreign currencies. It is very important to note that the Afro-Cuban population is very disproportionally represented in that 60 percent. It is very evident that inequality and poverty have significantly increased in Cuba, although this cannot be documented with the relevant statistics because the authorities have not published them for over twenty years. Faced with such a situation, one would expect an increase in state social expenditures, but the opposite has occurred.

    The legalization of small and medium-sized enterprises (PYMES) in 2021, which allows private companies to employ as many as 100 workers, has created a new economic and social phenomenon the consequences of which we cannot yet entirely appreciate. So far, we must note that some of the new rich owners of the PYMES are linked to the Cuban government, and particularly to State Security (Seguridad del Estado). This seems to be the case of the apparently successful Jona’s Surl, a shoe factory located in Camajuaní in Central Cuba. Its legal advisor is a man called Yoandry Riverón, identified as “agent Cristian” of State Security, involved in the expulsion of several students and professors from the Universidad Central de Las Villas. In this context, the resemblance between this and what has happened in the Russian Federation, is not surprising. As we know, the siloviki, the “strong men” close to Putin, come from the Russian secret and intelligence services, the police, and the armed forces. It is also the case of Putin himself, who was for many years a state security agent of the USSR in Germany. This group has played a critical role in the development of authoritarian capitalism in that country.

    The Rentier State

    One of the significant causes of the decline of the Cuban economy and society in the last several years is its growing rentier tendency, which has become particularly noticeable among its ruling circles. We can clearly understand the nature of rentier economics in the classic case of the owners of property in the cities, who obtain profits not through the productivity of their invested capital, but primarily because of the economic and social changes in the geographic spaces within which their properties are located. As we know, the improvements that a proprietor may make in a house or apartment form a relatively small part of the commercial value of that property, compared with the value of the land on which it was built. Hence the American expression common in real estate circles, “location, location, location” to refer to the source of the value of the real estate they are buying and selling.

    With respect to land ownership, Karl Marx – who always tried to avoid the use of moral and ethical categories in his economic analyses – nevertheless argued in his Economic and Philosophic Manuscripts of 1844 that landlords’ rights had their origin in theft. In that context, Marx extensively cites Adam Smith with approval when the latter argued that landlords love to reap where they never sowed and demand a rent even for the natural produce of the earth. Such rentier politics and attitudes frequently encourage an economically opportunist attitude because they allow obtaining maximum advantage from the situation in which owners find themselves since the rate of profit does not primarily depend on what proprietors may do to improve their holdings.

    This was the case of the prerevolutionary Cuban big landlords and can also express itself in an indifferent if not hostile attitude towards the productivity of agriculture and of manufacturing industry in extractivist economies such as that of the big oil-producing countries. This is the case of Venezuela, for example, a rich nation due in great part to the accidental fact that it possesses rich oil reserves in its territory, where we can notice the indifference to if not the abandonment of agriculture, a development that took place long before the economic crisis of recent years.

    Rentier Economics and Politics in Cuba

    By the time of the post Second World War period, the economic ups and downs created by the cyclical nature of the world’s consumption of sugar, encouraged in the island a climate of uncertainty that had an impact on all social classes, although obviously to very different degrees. The rentier mentality that resulted from such a situation affected broad sectors of the wealthy classes in a way that discouraged entrepreneurship and risk taking. In 1951, the already classic Report on Cuba published by the International Bank for Reconstruction and Development (predecessor of the World Bank) pointed out that Cuban banks had a high degree of liquidity and the profits accumulated by Cuban capital tended to be exported or invested in real estate or financial speculation inside the country.

    Beyond this phenomenon, the dependency on a single economic activity and product encouraged a fatalist attitude towards economic diversification, expressed by the sugar magnate José Manuel Casanova with his famous phrase, “there is no country without sugar.” It is not surprising that an attitude expressed by important sectors of the ruling class influenced the peoples’ mentality to reinforce the importance of fate and chance and the notion that the favorable circumstances that people may encounter should be put to maximum advantage, even for reasons that these people themselves may not have yet understood. These were some of the principal manifestations of the rentier ideology of those years.

    It is true that the first years of the revolution witnessed a rebellion against many old Cuban ills, including rentier ideology and practices. These would be fought with an agrarian reform that would transform agriculture into a modern sector and with social justice, and with a rapid industrialization based on the same principles. In addition, the proposed changes for both sectors were conceived in the context of creating a balanced economic development for the country without the eight-months long “dead season” of the sugar industry for rural workers or the massive unemployment for the fifty thousand young people that, according to the estimates, joined the labor force every year.

    Nevertheless, by the end of the sixties, and to a certain degree facilitated by the far-fetched and fanciful economic ideas and practices of the government, as well as by the lack of experience of most of the new administrators, the international division of labor was imposed by the powerful pressures of the Soviet Union’s empire. The leaders of the USSR succeeded in convincing Fidel Castro that Cuba should fully return to the kingdom and cult of sugar. Fidel Castro fulfilled his part of the agreement, way beyond what the USSR might have expected, with the disastrous 10-million-ton sugar crop campaign in 1969-70. Fidel Castro’s campaign not only failed, but also disorganized the rest of the Cuban economy with the diversion of resources, such as the transport of raw materials and consumer goods, to incorporate them into the sugar campaign.

    While it is true that in subsequent years important changes were made in the sugar industry, such as the mechanization of the gathering and collection of sugar cane, there was not at the same time an integral modernization of the industry. The huge land extensions reserved for the cultivation of sugar cane were ill-treated for many years, including the years immediately preceding the crisis of the nineties. As a result, these lands suffered erosion, overexploitation, salinity, high acidity, inadequate drainage, and compactness. The big sugar crops of the eighties worsened those problems. Average production of sugar in the first half of the eighties was 7.35 million of tons, while in the second half of that decade it was 7.48 million tons. In 1988-1989 the sugar crop was 8.1 million tons. A consequence of these huge sugar crops was that according to the information provided by the Cuban Ministry of Agriculture in November of 2009, 70 percent of the arable land lost considerable fertility.

    Thus, long before the crisis of the nineties the Cuban government had adopted a type of rentier politics, perhaps because it became accustomed to and took for granted Soviet subsidies year after year and did not even consider that there might be great reductions, let alone their complete elimination. It was perhaps due to this kind of rentier politics that the Cuban government made insufficient efforts to diversify agriculture during the relatively good years of the eighties. This would have included the production of renewable energy based on bagazo (leftovers of sugar cane after it has been ground in the sugar mills), alcohol, paper, and animal feed, besides of course using sugar to develop ethanol, which was the diversification road followed by other sugar giants such as Brazil.

    In contrast with other Soviet-type states, Fidel Castro’s Cuba almost never developed a serious developmentalist orientation, and it is highly doubtful that the present political bureaucracy has that orientation, beyond mere survival. On one hand, this has been a good thing to the extent that the country did not develop a systematic economic growth offensive in Stalin’s or Mao Zedong’s style, who totally ignored working class and popular welfare. Nevertheless, it is important to note the innumerable government campaigns to increase the rate of exploitation of urban and rural workers as well as peasants through the grossly misnamed “voluntary labor,” “socialist emulation” and other manipulative techniques. To a great extent, such campaigns were caused not only (as the Cuban government argued) by the U.S. imperialist blockade, but also by the systematic inefficiency and waste of time and resources by the island’s political bureaucracy.

    The great emigration from 2021 to 2022

    Today, the government’s rentier practices manifest themselves in its exploitation and dependence on the remittances sent by the growing number of emigrants. This politics and attitude are also reflected in the systematic exploitation of the Cuban emigrants by their own government as in the cases of the high cost of all kinds of passports, licenses and permits. For example, Cubans abroad must pay 225 dollars to renew their passports.

    It is worth noting in this context that since November 2021 the government of Nicaragua, which is very close to Cuba’s, has allowed the free entry of Cuban citizens and has become the indispensable bridge to undertake the costly and dangerous road to the United States. Such Nicaraguan “liberality” has facilitated what has become one of the biggest emigration waves in Cuba’s history. During the U.S.’s last fiscal year – from October 1, 2021, to September 30, 2022 – almost 200, 000 Cubans entered the United States as asylum seekers or refugees, which is much higher than the 125, 000 Cubans who departed from the Cuban port of Mariel and entered the United States in the spring of 1980. As usually happens with relatively voluntary emigration waves, the people who leave are the younger and potentially more productive part of their home countries.

    Considering the demographic crisis that Cuba has been undergoing for several decades, with an increasing proportion of retirees and older people, the current migratory wave will worsen the lack of demographic equilibrium, and the corresponding economic problems. But in the meantime, the 200,000 Cubans who have just emigrated will send remittances to their families. Nevertheless, a time will come when so many people will have left that far fewer will remain to expect, receive, and even demand that they be sent remittances.

    In what economic activities is capital invested in Cuba?

    Cuba saves and invests a very low proportion of its GDP (Gross Domestic Product), and certainly much less than it is necessary for a sustainable economy to grow and be able to significantly improve the standard of living of its population. Aside from that, it is worth noting how the distribution of state investments minimizes economic transformation activities such as agriculture, in favor of the construction of new hotels, many of which will be administered by foreign firms (especially Spanish ones). According to figures provided by the National Office of Statistics and Information – Oficina Nacional de Estadísticas e Información (ONEI) — in 2021, the year in which the pandemic wreaked major havoc in Cuba, 35.2 percent of state investments were made in tourism, 2.9 percent in agriculture, cattle and forestry, 1.2 percent in education and 1.7 percent in public health and social assistance. This has been the pattern of investment during the last several years. What is ironic and shocking is that – as was pointed out by the Cuban economist Pedro Monreal – even though in the three years before the pandemic the rate of hotel room occupation was low (around 50 percent between 2016 and 2020) the Cuban government kept increasing its tourist investments.

    The situation we just described leads us to two conclusions. In the first place, we see the similarity between what was observed by the Report on Cuba at the beginning of the fifties and what is taking place now in terms of the rentier options chosen by the current government. In the second place, these options demonstrate the great power, without accountability to the people, that has been acquired by government groups such as GAESA (the business arm of the Cuban Armed Forces) that administers a huge economic emporium and plays a critical role in the construction of new hotels. This institution acts more to enlarge its own power and influence than to achieve a significant improvement of the Cuban economy. Here we can see how democratic control from below of the most important decisions, and public protest, not only constitute real democracy and the self-determination of people but are an economic necessity for the working class and the people in general. Instead of spending fortunes to build new hotels for non-existing tourists, the government should be forced to improve agriculture, provide a better supply of energy and electricity, and start a long-range program to improve housing.

    The Erosion of the Legitimacy of Rentier Communism in Cuba

     There are clear signals that the legitimacy of the Cuban regime has declined in the last few years. We must consider the substantial changes in the generational composition of the Cuban population. Approximately one third of the people were born since 1990, when the Soviet bloc collapsed. This generation continues to experience crises after more crises. Their parents and grandparents also went through many crises, but at least enjoyed the compensation of the social mobility of the first revolutionary decades, especially Black Cubans. It was then a very austere social order that nevertheless guaranteed the satisfaction of the most basic needs.

    While such a demographic change is occurring, the historic generation of political leaders is gradually meeting its inevitable biological destiny and dying. This was the case of Fidel Castro who retired for health reasons in 2006 and died ten years later. His younger brother Raúl, who is already 91 years old, substituted for him for several years, and although on several occasions has continued to appear at public events, retired from the presidency of the republic in 2018 and from the leadership of the Cuban Communist Party in 2021. Other historic figures like José Ramón Machado Ventura and Ramiro Valdés Menéndez are both over ninety years of age and no longer members of the Political Bureau of the Cuban Communist Party, although the latter continues to hold a high government position as vice president of the Council of State. Many armed forces generals, including those who fought in Angola, Ethiopia, and other African countries, have retired, or died.

    The present president, Miguel Díaz-Canel Bermúdez, was born after the victory of the revolution in 1959, as is also the case for Prime Minister Manuel Marrero Cruz. Both are typical of the second generation of bureaucrats, who did not participate in the guerrilla insurrection in the mountains or in the even more difficult and dangerous urban struggle against the Batista dictatorship. Their popular support and prestige, like that of the other members of their generation of leaders, are far below that of the historic leaders.

    In the popular explosions that have taken place since 2021, thousands of Cubans have publicly insulted Díaz-Canel with an obscene epithet signifying that he is a very bad person. It is hard to imagine the Cuban masses yelling the same insult at Fidel Castro or even at Raúl Castro. To sum up, this is the price that these purely bureaucratic leaders must pay for replacing the historic leaders. Of course, much more important is that these new leaders do not have the political capital or capacity of their predecessors to stay indefinitely in power.

     

    Samuel Farber was born and raised in Marianao, Cuba. He has written many books and articles about that country as well as about other political topics. He is a retired professor at the City University of New York (CUNY). The above essay is a translation of an article with the same title that appeared in Spanish in La Joven Cuba, the most important left-wing Cuban blog, on November 7, 2022.

  • Czech Grandmothers with Ukraine

    Czech Grandmothers with Ukraine

    [Prague] Anna Ŝabatová knows what it is to fight Russian imperialism. In the 1970s she and her husband Peter Uhl, who died last year, were active in Czechoslovakia in the movement for democracy, human rights, and national sovereignty. Both served time in prison for their opposition to the government. Today Ŝabatová has joined a group of women who are fellow veterans of the fight against the Czech Communist government and the Soviet Union’s domination of their country in a network called Grandmothers with Ukraine.

    As a student activist in the early 1970s, Ŝabatová was arrested by the Communist government for her involvement in distributing leaflets during the parliamentary elections and sentenced in November 1971 to three years in prison, but was paroled in December 1973, though she could no longer continue her university studies in philosophy. In 1977 she signed Charter 77, a citizens’ initiative criticizing the “political and state power” for violating human and civil rights that it had promised to respect when it signed the final act agreement of the Conference on Security and Cooperation in Europe in 1975. In 1978 she became co-founder of the Committee in Defense of the Unduly Prosecuted.

    While her husband was imprisoned from 1979 to 1984, she continued their political work, publishing the movement’s newspaper Informace o Chartě 77. While working and raising three children she continued to be active as the spokesperson for the Polish-Czechoslovak Solidarity campaign.

    After the Velvet Revolution, the mass movement that ended Communist rule in December 1989, she worked at the independent East European Information Agency and also returned to her studies at the university. In the Czech Republic, she served in government in 2001 as deputy public defender of human rights. She continues her political work today.

    “I tend to be a pacifist,” said Ŝabatová, “and I was on 24 February when Russia invaded Ukraine, but when I saw what was happening, I thought, Ukraine has to defend itself. The Ukrainians must defend themselves and we must support the Ukrainians.”

    When Ukrainian refugees from the Russian war on Ukraine began to arrive in the Czech Republic, Ŝabatová volunteered to take in a Ukrainian woman and her child. They stayed with her for five weeks until she and her fellow solidarity activists were able to find the woman an apartment of her own.

    As the war went on, Ŝabatová and a group of other like-minded women of her age who had long been involved in the fight for democracy and national sovereignty in Ukraine decided to form Grandmothers with Ukraine. She says that the majority of Czechs support Ukraine. The Social Democratic Party supports Ukraine, but the Communist Party is ambivalent. Neither party is currently in government.

    The Czech left is weak, she says, with no seats in parliament at present. While the Pirat party is sometimes described as the country’s left party, she says they are not really. Still there are leftwing publications online such as A2LARM and Denik Referendum. Ŝabatová is currently involved with people in the Social Democratic and Green parties to form an alliance, officially approved by those parties, to run a slate in the Prague municipal elections.

  • Deconstructing Campist Narratives on Ukraine

    Deconstructing Campist Narratives on Ukraine

    This is part 3 of a 3-part series. Read part 1 here and part 2 here.

    Many analyses tend to present the “Western left” as a vague and meaningless amalgam, making no separation between the many thousands of movements and many millions of thinkers within it. Here I refer specifically to the “anti-war left” as a subunit of the “Western left” to identify the main culprit of campist sentiment, instead of grouping all progressive movements across Europe, North America, and Australia/New Zealand into collective guilt for the behavior of one faction. In this series, “anti-war left” does not necessarily refer to every organization that may espouse occasional campist tendencies, but rather the organizations that specialize in campist activism and campist thought leading.

    Imagine If the US Invaded Mexico Today

    The campist binary on Ukraine insists, ad nauseum, that there is a NATO and a Russia. Forget all social nuance whatsoever, let us reduce everything to two structural monoliths so that thinking is more convenient and less nuanced.

    Let us consider a scenario on the opposite end of the campist binary, which has already been presented in a more abstract world systems assessment by Chomsky. An event that could very plausibly become a reality someday: the US invades Mexico for the purpose of annexing land, extracting resources, and causing total destruction under the pretext of fighting cartels. The Mexican resistance happens to be armed by the Russian and Chinese states. The resistance, comprised of a large portion of the Mexican population fighting for their homeland and livelihood, is likewise led by a Mexican regime that is the exoskeleton of its oligarchy, antagonizing workers and favoring nationalists. Eliminating the cartels acts as the most likely casus belli of this hypothetical invasion, the US version of “denazification.”

    Now imagine “anti-war left” logic on Ukraine applied to this scenario, Mexicans must be conflated with cartels, or even the reactionary forces of the Catholic Church. Suddenly the territorial integrity of the US state is legitimate, the Russian and Chinese states are fully responsible for the invasion simply because they pulled the bordering ruling class into their sphere of influence. This is simultaneously laughable and concerning to think about, given the fact that this invasion is not an impossible one at all (it happened already in 1846). Now compare this scenario to Ukraine. In both cases, the conquest-driven exchange of a property system from domestic to colonial necessitates resistance. It would only be ethically consistent as an internationalist to support the resistance in both cases, as both cases are populations in self-defense. It would be entirely inconsistent to support one resistance but not the other.

    Conflation of World Systems Analysis With Social Analysis

    Fusion of neorealism with campism yields a quite literally nearsighted approach to international relations. First, it suggests that the nation-state system is a zero-sum game between a binary of two powers where one must be prioritized over the other. Second, that the US is the sole problem with all nation-states, functioning as this unipolar monolith of global oppression that must be the sole priority in all organizing, while every other power structure across the world is irrelevant no matter how close or distant its relations with the US.

    Centering of the US as a monolith of structural hegemony implicitly antagonizes the interconnected struggles of all marginalized populations by reducing their conditions to an actor that is often only indirectly involved, if at all. Take the historical marginalization of the Tigrayan people in Ethiopia for example, who have been oppressed by Ethiopian power structures for centuries. There is no world systems analysis that can explain how domestic Ethiopian power structures have oppressed Tigrayans for centuries. Though foreign actors have manipulated these power structures and worsened them, world systems analysis does not and cannot address the social foundations of the problem. This likewise applies to a large portion of historically marginalized peoples across the world, Ukrainians included.

    Attempts to conflate world systems analysis with social analysis often culminate in social Darwinism, whether intentionally or unintentionally holding ethnic hegemony as a valid status quo. The US is not responsible for creating most of the world’s social power structures, but it is responsible for manipulating them. The US has manipulated Ukrainian power structures to their own disadvantage, but it certainly has not created them. To say that the US has created Ukrainian power structures is to say that the US was present in the time of Kievan Rus and responsible for the separation of Ukrainian identity from Russian identity over a millennium ago, long before “the West” even existed as a coherent political bloc. Well hmm, this delusion of Ukrainians appearing out of nowhere and having no valid identity sounds quite familiar.

    Immediate Disarmament as a Privileged Expectation

    In the US “anti-war left” in particular, intellectual laziness on internationalism is often derived from the privilege of not living next to a state power that will brutalize and murder everyone around you. Many elements of the Eastern European left, for example, feel that membership in NATO is more of an existential topic than a political one. This is held to the degree that questioning NATO membership is sometimes perceived as favoring annexation.

    It is difficult for a lot of folks in the US to conceptualize what external threats feel like since there are none surrounding the US. Virtually all threats in the US derive from the state, not from external powers. This ignorance of the largely white US “anti-war left” also stems from the colonial reality of not being connected to ancestral homeland, nor having a strong will to defend the land one lives on from invasion. This seems to link to internalized white guilt, not being able to understand what it feels like to live in an ancestral homeland, but instead refusing other European peoples the right to defend their own. Reductive analysis from “anti-war left” organizations in the US is therefore understandable given their colonial environment, but not excusable.

    In fighting only against US imperialism, the “anti-war left” tends to become desensitized to all other sources of imperialism in the world. When one lives next to the Russian state and their family has been coerced by Russian power structures for centuries, it is reasonable that one would find a net positive in state collective security to deter imminent invasion, even if from NATO, one of the most destructive pacts in modern history. The “anti-war left” tends to conflate this existential understanding with unconditional support for NATO, when in reality that is not at all the sentiment.

    Poland’s Razem Party, one of the largest left-wing organizations in the country, is highly critical of NATO’s imperialist nature yet still believes in its immediate necessity in Poland to prevent invasion, which Poland knows very well in its history. This is not supporting NATO as an imperialist structure, but rather understanding the immediate necessity of self-determination through the only vehicle of security available. Its end goal in this pursuit is NATO’s abolition, using NATO as a vehicle to gradually disarm its militaries in unison with global disarmament. In the words of Razem Party:

    Specifically, we expect the Western left, instead of routinely resorting to NATO criticism, to actually come up with alternative proposals on how to guarantee security of Eastern Europe, the Baltic and Nordic countries in the face of Russian imperialism on the continent. Razem, therefore, proposes the development of a European security strategy as a key element to maintaining peace.”

    Is one supposed to cancel the large portion of the Eastern European left who find the only mechanism of collective security available to be a temporary existential necessity to prevent invasion? Is one supposed to delegitimize their existence upon hearing this perspective without even asking for their rationale? Apparently all progressive blocs are supposed to be a policy monolith devoid of regional and dialectic nuance. This is the US-centric nature of the “anti-war left,” which holds a brazen superiority complex over international movements.

    If we have to choose between compromise and genocide, we will choose our people.”

    -Mazloum Kobanî

    Of course, this analysis does not by any means serve to justify the existence of NATO. Slovenian socialist thinker Slavoj Žižek has given some questionable takes in this regard, advocating the expansion of NATO in order for the Ukrainian resistance to succeed. With the Russian state’s nuclear posturing and long-war strategy, it is evident that any possible expansion of NATO would not make much of a difference in the outcome of the war. It would simply make NATO more powerful and more imperialist than it already is, for no cogent reason.

    Nobody should have to choose between imperialist collective security and invasion. However, that is the hegemonic constellation of police states that humanity is currently thrust under. There must be no shame in a population choosing collective security with hegemonic powers if it averts subjugation and genocide, but this does not warrant the existence of state collective security in the first place, nor does it warrant the state in general. The idea of hegemony is often a more immediate reality than the Western left realizes. Populations must often choose a collective hegemony to prevent another from invading and committing atrocities. This is precisely where the temporary appeal to NATO emerges from in Baltic and Eastern European leftist circles. It is not meant as political support by any means, but rather as a temporary existential necessity. NATO is very much a threat to Eastern Europe in that it militarizes the neoliberal order, but even so, this is a smaller threat relative to the Russian state for many neighboring countries.

    Separation of the existential threat imposed on the Ukrainian people with the Ukrainian state itself is absolutely crucial in this understanding. Critique of the Ukrainian state is of utmost importance, but so is the necessity of popular self-defense amid the grasp of an invading empire. The Ukrainian people are fighting for their homes and their lives, the Russian state is invading them. This is a relationship that cannot be buried under assertions of Western involvement and pontifications about “inter-imperialism.” The Ukrainian people are not NATO, nor is NATO the Ukrainian people. One is an ethnic group, the other a state institution. Conflation of the two amounts to a deeply flawed social analysis rife with dehumanization and social Darwinism.

    As stated by Razem Party: “Acknowledging Russian imperialism does not contradict a critique of the USA but rather allows us to move beyond Cold War, or even colonial, ways of looking at geopolitics.” With social nuance in mind, “inter-imperialism” and “denazification” narratives are two wings of the same bird, conflating states, institutions, and fascist subcultures with an entire population just trying to survive in its homeland. The “anti-war left” has long been overdue to discard neorealism as an explanation in its analysis of international relations, yet it holds neorealism as a norm without even realizing its inherent contradictions. This, in turn, perpetuates Cold War modes of thought.

    Just because an imperialist power exploits the resistance of a population for its own interests, that does not mean the resistance itself is imperialist in nature. The analysis of “anything the West arms is inherently imperialist” runs inconsistent with OSS backing of the Viet Minh, CIA backing of the Mujahideen, and US backing of numerous other perceived “anti-imperialist” movements throughout modern history. The US has aligned with supposed adversary states on numerous occasions, such as aligning with the Soviet Union on the 1962 Sino-Indian War at the height of the Cuban Missile Crisis, for example. Many tend to forget that the CIA has historically been both pro-communist and anti-communist, its preference dependent on US imperialist interests at any given time.

    The Ukrainian state is not an imperialist state, nor does it have the capacity to be one. It is, however, backed and manipulated by imperialist powers. The Ukrainian resistance is an ethnic group resisting foreign domination, relying on the Ukrainian state as its vehicle of self-defense. The Ukrainian resistance must accept any support that is offered in order to avert the total subjugation and assimilation of Ukrainians, and this support is often only accessible through the state.

    The idea that Ukrainians must lay down their arms is not only insensitive but also social Darwinist to a degree, flirting with a Hobbesian conclusion that the “weak” must capitulate to the “strong” in order to reduce collateral damage. This conclusion wholly rejects social analysis and contradicts the fact that collateral damage began the moment the Russian state invaded. Where analysis must begin is in understanding that the Russian state chose this violence, and the West inflamed it, not the Ukrainian people in either case. While the West has exacerbated tensions leading up to the invasion and armed Ukrainian forces, this does not mean the Ukrainian resistance is a proxy monolith. This is a population, an ethnic group, fighting against occupation and annihilation at the hands of one of the most powerful imperialist states on the planet.

    Confronting Militarization Ethically

    Thus, with the existential situation of the Ukrainian people in mind, the topic of armament is a tricky one. It is entirely reasonable for an internationalist to be in favor of blocking weapons shipments to Ukraine in principle, as it inconveniences the Western military-industrial complex. Billions of taxpayers dollars have been spent flooding the Ukrainian military with weapons as millions lay starving on the streets across the West, many dying on the sidewalk in plain view without any public services to speak of. There is no excuse for domestic mass murder in the pursuit of global imperialism. As the saying goes: “When our turn comes, we shall not make excuses for the terror.”

    The material reality of weapons being in the hands of the Ukrainian people, however, is disconnected from this terror. Read carefully here: transferring material that does not change the neoliberal status quo in the West makes no justification for the neoliberal status quo nor the West, but neither does it negate justification for self-defense. To say that weapons alone are the problem and that they are just now causing mass poverty in the West because of Ukraine is to say there is a new terror, when in reality this terror has already existed since the dawn of capitalism and imperialism.

    To put it more simply, the problematic part of weapons shipments to Ukraine is not the weapons shipments themselves, but rather the US and capitalism. The Ukrainian people have every right to wield these weapons in self-defense, but nobody should be paying for them, and the military-industrial complex should not exist at all. Regardless, at this point in the conflict there is no possible reversing of military aid to Ukraine. Instead of this futile idealist focus on ending arms shipments, what an internationalist actually has control over must be considered here.

    The very few instances of arms shipment blocking in the West have been from groups entirely unaffiliated with the big “anti-war left” engines, instead they have been independent labor unions. The two most notable actions occurred in Pisa, Italy and Thessaloniki, Greece, initiated by the Unione Sindicale di Base and a coalition of 12 Greek unions respectively. Neither action accomplished a permanent diversion, nor have they been repeated as of fall 2022. It is somewhat odd that many “anti-war left” organizations in the US have been silent on weapons shipment blockages, rarely reporting or endorsing these instances. Organizations in Europe, however, have been far more vocal about them.

    While the blocking of shipments to Ukraine is usually well-intentioned, critique of this action is also warranted, as there are clear repercussions to the Ukrainian people. Proponents tend to neglect how this action inherently favors the Russian war machine and naturally tips the balance in favor of the Russian state. Other actions can be done instead that do not give the Russian state disproportionate power, such as confronting the elite who enabled this war in the first place, being politicians, diplomats, oligarchs, and generals. Everyone can act in what they specialize in and brainstorm accordingly. If one has a computer sciences background, hacking and leaking sources of coercion should be the first thing to come to mind. If one has an artist background, tag and wheatpaste the hell out of the military-industrial complex. If one has a mutual aid background, mutual aid is the most necessary response to a crisis anywhere in the world, whether that means supporting displaced communities where one is or going to the location in need of support if asked and if able to do so.

    Even something as simple as disseminating resources with those affected by conflict is far more important than meticulously searching for someone to blame and being perpetually angry about a situation one cannot change as an individual. There are actions for every capability and every set of expertise. Actions against militarization are weakened when homogenized into the “anti-war left” engines, as they nullify everyone’s collective capabilities. Arms shipment blocking is a well-intended action necessary to combat the military-industrial complex, but it is not one that leads to any meaningful change or relief in the case of Ukraine.

    We did not see any energy in blocking shipments when the Turkish state invaded Afrin, when the Ethiopian state invaded Tigray, nor have we seen this passion for blocking shipments to Indonesia, Morocco, and many other Western-backed genocidal states. Sudden prioritization of blocking shipments to Ukraine in some Western movements seems to come from a Eurocentric understanding of internationalism. In the case of Ukraine, this action inherently favors the agressing war effort over the defending one, contradicting the both-sidesism analysis of “anti-war left” movements. If one sets aside the idea of state institutions for a moment, one may find that blocking arms shipments to Ukraine empowers an invasion by the 5th largest military in the world while weakening self-defense of the highly vulnerable population it is invading.

    With all this in mind, blocking arms shipments is usually justified to combat any military-industrial complex. For Ukraine, however, this actually creates a net negative of harm and does not lead to any meaningful change. Preventing Ukrainians from having weapons would actually prolong the war, as negative peace would lead to decades, if not centuries of recurring conflict. The intention in the shipment blocking, as suggested by the Greek union coalition statement on Thessaloniki, is less so ending the war and more so contesting NATO. This is a very worthy intention, but it is one that requires ethical actions that do not have unethical repercussions.

    Redeeming the “Anti-War Left”

    It should be noted that this series is not meant as a character assassination of the “anti-war left,” nor as a critique of its contributions against US imperialism, but rather as a call to question its harmful complicity with state power structures and its normalization of performative activism in relation to the Russo-Ukrainian War.

    In its defense, the “anti-war left” is a powerful engine of organizing that has contributed a significant amount to international consciousness in the West, otherwise its statements would be irrelevant. It is the go-to bloc for any baby internationalist looking to expand their understanding of internationalist organizing in the West. The “anti-war left” holds a presence in virtually every large city across the West and has been active in its current form since the beginning of the Cold War, rising not coincidentally alongside realist and neorealist thought. Yet, as flawed as it is, the “anti-war left” is still (usually) one step up from the “praxis is calling everything I don’t like revisionist” crowd of hardline Marxist-Leninists. It is not devoid of organizing value by any means. One should never underestimate the “anti-war left” as an ideational force nor dismiss it as an internet subculture.

    Though its policy (and lack of policy) aligns with campism more times than not, it also encourages baby internationalists to seek deeper nuance beyond the prescribed soundbites. The “anti-war left” is excellent in its critique of Western imperialism and corresponding world systems. In fact, it is so good at defining world systems that it neglects social nuance in the process, relying on regurgitated state narratives and direly obsolete neorealist approaches to fill in the gaps. At the end of the day, approaches favoring Chinese and Russian imperialism to US imperialism might as well just conclude with “my colonial status quo is better than your colonial status quo, and there are only two you can choose.”

    Campists will argue that not centering the US in all organizing is an excuse for inaction, but what action does the “anti-war left” actually commence beyond performative campaigns that follow weak traditions of social democracy? Calling your senator made you feel good, but did your senator comply? Signing a petition made you feel good, but what did it accomplish? Organizing a local rally of “Ukrainians don’t deserve solidarity because NATO and Nazis” made you feel good, but how are you actually changing anything? Are you actually helping anyone? These are mechanisms the “anti-war left” uses to rationalize its own inaction while claiming everyone else isn’t doing anything. Calls to action with anything more substantive than the social democracy routine are almost never to be found, mutual aid for affected populations even rarer.

    One would think, in condemning inaction, the “anti-war left” engines would at least officially endorse arms shipment blockages and act to make them more frequent? We have scarcely even seen this. Instead, the “anti-war left” traps itself in a cycle of self-perpetuating symbol and performance following the traditions of social democracy.

    Everyone is “anti-war” as a vague umbrella term, but peace studies as a field includes a wide range of theories from liberal pacifism to neorealism, many of them of greater symbolic value than practical value in this pursuit. The “anti-war left” as a political bloc within this field insists that the end of war can be achieved by jumping from point A to point Z without considering every letter in between, being a complex set of social relationships, state hierarchy, hegemony, power structures, power relations, and political metaphysics that world systems analysis fails to realistically consider. It attempts to reduce social concepts to neorealist soundbites that accomodate world systems analysis when in reality they cannot be reduced to soundbites at all. In theory, the “anti-war left” presents a peaceful socialist utopia that catches the eye and harbors an intense feeling of internationalist agency. In practice, it is really just advocating status quo negative peace with some aesthetical anti-US flavoring. Few recent conflicts have shown this more glaringly than the Russo-Ukrainian War has.

    Just as there is nuance in all things, there is nuance to the “anti-war left.” Organizations or journals such as Left Voice may have a campist approach to one issue, and an entirely anti-campist approach to the next. This is not to reduce solidarity and support of platforms that hold mixed approaches, but rather to critique them when these backward tendencies are prevalent so that they do not slip further onto the path of social Darwinist thought. Given its size and agency, the “anti-war left” must be held to some standard of critique with its proven susceptibility to social democratic relapse.

    For starters, there must be an internal mechanism of critique. In most of the “anti-war left” engines, DSA and PSL especially, dogmatic campism is enforced through a strong-chair committee system. In some cases, if a chair decides they do not like the political makeup of the committee body, they will simply onboard as many members needed to suit their preferences. This almost always leads to anti-authoritarian members being drowned out and campists becoming a majority in “anti-war” committees. For a personal example, in one DSA chapter that shall not be named, the chair of the chapter international committee curiously onboarded a wave of Dengist-aligned members to support a pro-Belt & Road Initiative “Hands Off China” campaign while non-Dengist members were driven out. One sees this first hand if around these “anti-war” committees long enough, and the author certainly has.

    Given its many internal problems and exclusionary history, it is thus no surprise in the least that the widely influential “anti-war left” has missed so heinously on Ukraine. For those of us organizers who take action for all marginalized peoples and their fight for self-determination, we will not cave to campist propaganda on Ukraine nor on any crisis, and we will continue to be a presence of dissent against campism until grassroots internationalism is realized. For now, the “anti-war left” engines are not effective nor credible vehicles of internationalism, and Ukraine has reflected this the most obviously.

    Actualizing an Internationalist Approach to Ukraine

    Puppet masters around the world attempt to coerce and co-opt Ukrainian self-determination with their own interests in mind, both normatively and militaristically. Meaningful analysis of Ukraine must center its population, not the state, and not the institutions manipulating the state. Neorealist assumptions tend to dehumanize populations in self-defense by conflating them with states and backers. In refusing to take a side, the “anti-war left” always ends up taking a side, and often the side of the oppressor.

    On the same hand, meaningful solidarity with the Ukrainian people must not be Eurocentric, nor can it be selective. Western fixation on Ukraine has led to widespread ignorance of invasion and genocide in other parts of the world. Populations affected by imperialism in the Global South are selectively ignored wherever energy is expended on the spectacle in Ukraine.

    Economic instability has been felt as a result of billions of taxpayers dollars pouring into Ukraine while inflation makes itself known, but this is nothing new. It is an inherent and predictable component of capitalism that has existed for centuries and cannot be changed overnight. Actions countering this must not expect some sudden diplomatic solution or capitalist collapse, they must be practical: reducing harm, confronting oppressive structures, and confronting the elite as much as possible while ensuring the lasting self-determination of all marginalized populations.

    Contrary to campist assumptions, the invasion of Ukraine is not a war against NATO nor the West. It is a war against the Ukrainian people. NATO, the militarized wing of Western neoliberalism, has undoubtedly taken advantage of Ukraine to expand its power, playing a large role in inciting the invasion. Yet, at the same time, NATO is not actually a main actor in the war itself. It is indirectly involved, but not directly.

    The discussion of NATO is irrelevant on the ground of Ukraine when everyday people are being slaughtered, when an apartment building was just bombed to ashes across the street, when a hospital was just obliterated with Kalibr cruise missiles and body parts of children are scattered around your neighborhood. The vast majority of those affected by this invasion are not in any way responsible for the flaws of the Ukrainian state, nor even the existence of the Ukrainian state to begin with. Much like the peoples of Kurdistan, Syria, Palestine, Burma, Afghanistan, Yemen, and so many other destabilized regions of the planet, those who suffer most are humans who bear no responsibility in the decisions of state, party, and oligarchy. Yet, at the same time, many of them choose to resist foreign aggression to defend their homes, their livelihoods, and their families. They have a right to self-defense against colonial occupation, even when their only vehicle of this resistance is through a capitalist state.

    As described by Ukrainian progressives themselves, solidarity with the Ukrainian state negates solidarity with its population. The carceral Ukrainian police state, with its cesspit of an oligarchy led by Zelensky, must be removed from all traces of solidarity. It must also be understood that the Russian speakers of Donbass have been marginalized by the Ukrainian state, and that this is partly what the Russian state abuses as a casus belli. Though the people of Donbass have a right to self-determination as do all populations, the Russian state has distorted their interests to fit its hegemonic model. This has been emulated in the fascist structure of the Donetsk and Luhansk People’s Republics respectively.

    The most salient progressive route Western radicals can take is actively supporting those who fight for a future of progress in Ukraine, not standing on the sideline while exuding meaningless statements that favor Russian occupation. There are numerous groups on the ground fighting for this future in Ukraine, and they have been ignored entirely by the “anti-war left.” “No war but class war” is often thrown around aimlessly by campists and socialist pacifists, meanwhile those who are actually fighting the class war in Ukraine have been routinely snubbed and written off as fascist sympathizers.

    Expectations in solidarity must be predicated on social realities in marginalized and targeted populations, not wishful idealism that will never materialize. If one’s support for a protest movement or resistance is predicated on socialist utopia, one will simply be perpetually angry. Populations fight for immediate relief with the vehicles at their immediate disposal far more often than they fight for a long-term political structure that has failed to communicate and resonate with them.

    Liberal and reactionary factions alike often take advantage of this urge for immediate relief, toying with the narratives to simply reshuffle the incumbent system with a fresh oligarchy and ruling class. Progressive radical movements, already suppressed and muted by the state, most often fail to instantly resonate with a large portion of the general population. Class consciousness and intersectionality are a long-term process, not a short-term one. It must be recognized that this does not in any way delegitimize the causes and goals of mass protests, which again are often focused on immediate relief. Just because a protest movement becomes co-opted, this does not mean the movement’s intentions are invalid by any means.

    Though it is often liberals who are viewed as the disarmers of marginalized populations in Western society, the “anti-war left” is not far off. When an organization claims resistance but also advocates the disarmament of marginalized populations across the world, one should be concerned. Liberals, social democrats, and the “anti-war left” often share this disarmament mentality in common, even when it leaves populations facing genocide with nothing to defend themselves. The “anti-war left” bears ethical intentions yet perpetuates what it is fighting against through a confused and contradictory set of statist policies.

    Lobbying for the war to suddenly end with diplomacy is a cop-out from supporting affected populations. Considering the futile nature of expecting immediate disarmament, the act of blocking arms shipments is an ethical dead-end that amounts to more harm than benefit. Meaningful action is not found in the social democratic routine of the “anti-war left,” it is found in black bloc and mutual aid.

    Just as there is a degree of selective solidarity required to solely block weapons shipments to Ukraine, disproportionate support for Ukrainian anti-authoritarians at the expense of movements in the Global South also clearly derives from a Eurocentric standpoint. Even with these problems, flawed action is better than no action. It has become clear that the “anti-war left,” has no practical or ethical answer on Ukraine. This war has exposed the broader pattern of the “anti-war left” becoming an obsolete organizing vehicle stuck in Cold War thought processes, which are sourced in a confused neorealist campism.

    Campism does not know how to separate states from nations, nations from populations, and populations from communities. Its social understanding starts and ends at states and organizations. One must separate the Ukrainian state from the Ukrainian people, and one must separate the Ukrainian people from the ethnic minorities of the region, otherwise keep the words “proletariat” and “worker” the hell out of one’s mouth. Ukrainian anti-authoritarians require special consideration and solidarity in this resistance, as they hold the ideational tools of sustainable autonomy that inevitably confront Ukraine’s crony capitalist oligarchy, which happens to control the state through Zelensky.

    May the Ukrainian resistance prevail against colonial occupation, and may all states feel the accountability of young resisters powered by a force more mighty and more immortal than any structure of coercion: internationalism.

  • The Ukraine Discourse and Its Consequences

    The Ukraine Discourse and Its Consequences

    This is part 2 of a 3-part series. Read part 1 here and part 3 here.

    The Russo-Ukrainian War is a conflict that exposes the deep chasms on what self-proclaimed internationalists perceive as internationalism, what self-proclaimed anti-imperialists perceive as anti-imperialism, and even what self-proclaimed socialists perceive as socialism. Many organizations of the “anti-war left” in the West have taken a route of intellectual laziness, frequently regurgitating Russian state narratives directly from the Kremlin as they are most convenient to counter Western state narratives. Contrarily, anti-authoritarian thinkers, including Ukrainian progressives, more often perceive the conflict as an opportunity to dig deeper through a maze of social layers, condemning NATO imperialism while also holding that a population has a right to defend itself. The “anti-war left” relies on its convenient neorealist Cold War binaries of West vs. East, while others have moved on from these obsolete binaries in an increasingly multipolar society.

    Ethical Solidarity

    The question of solidarity in Ukraine is indeed a question that comes with many layers, even when considering progressive forces. Campist approaches tend to homogenize their solidarity into a vague umbrella of the “working class” whereas anti-authoritarian approaches tend to take a more specialized approach to solidarity, emphasizing the class war components of the war and progressive forces on the ground.

    While RevDia and other radical units have called for international membership, internationalists should not be passing up or abandoning movements such as the Rojava revolution to join the Ukrainian resistance. This comes off as Eurocentric and misguided when there are already tens of thousands of foreigners fighting for Ukraine, compared to a small handful in Rojava, Burma, West Papua, and other regions of the Global South that are likewise facing existential threats and in need of volunteers.

    It must be understood that liberation movements of the Global South are vulnerable as a result of the Ukraine attention vacuum. Police states are once again abusing the neoliberal sphere of consensus as an opportunity to strike a little more quietly but with just as much damage. Solidarity in every struggle for autonomy must not shift just because a European population is in a period of self-defense.

    To phrase this in a way that makes sense to some Westerners:

    Ukraine is being invaded in Kurdistan, Ukraine is being invaded in West Papua, Ukraine is being invaded in Western Sahara, Ukraine is being invaded in eastern Congo, Ukraine is being invaded in Chiapas, Ukraine is being invaded in Armenia, Ukraine is being invaded in Tamazgha, Ukraine is being invaded in Azawad, Ukraine is being invaded in Tigray, Ukraine is being invaded in Wallmapu, Ukraine is being invaded in the Amazon, Ukraine is being invaded across the Global South. All struggles against state hegemony are interconnected, and one must never feel that Ukraine necessitates more solidarity than anywhere else.

    Prioritizing support for Ukrainian anti-authoritarian groups has led some movements of the Global South to feel abandoned by internationalists. This Eurocentrism is something that Western anarchists must review and question more deeply. For internationalists thinking of a region in need of assistance, Ukraine should not be the first to come to mind. On the other hand, elements of the Ukrainian left have expressed their abandonment by the “anti-war left” in the conflict, suspended in the common narratives that there is no Ukrainian left and that the Ukrainian people are a fascist or reactionary monolith. Many in the Ukrainian left now identify campism as the most serious problem blocking international solidarity.

    Responses From the Global South

    The Ukrainian state has spared no subtlety accepting ethically questionable support from some of the world’s most hegemonic and genocidal states, leading various marginalized populations to adopt an adversarial stance against the Ukrainian resistance. Incidents of racism in Ukraine as well as the rejection of displaced Afghans in favor of the whiter Ukrainians by Western states has led to an overall negative perception of the Ukrainian resistance among some diaspora populations. This racism begins in European identity itself, with codified separation of Russians from Europeans. Some Western states refused to accept Russians fleeing the mobilization but wholeheartedly accepted displaced Ukrainians. This is nothing short of Russophobia and Fortress Europe in plain sight, then externalized onto diaspora populations from the Global South.

    It does not end at the Ukrainian state when the UN approves of genocide abroad in the name of Ukrainians, however. In September 2022, Ukrainian UN Peacekeepers departing the Democratic Republic of Congo were transported back to Ukraine via Ethiopian Airlines, an airline known for its complicity in the Tigray Genocide. The Ukrainian state happens to share a Bayraktar brotherhood with the Ethiopian state under their mutual support from the Turkish state. This partnership has also antagonized the Tigrayan people, who are suffering from genocide at the hands of the Ethiopian and Eritrean states.

    Responses to Ukraine among progressive movements outside of the West yield a much wider set of nuances. By accepting a Turkish security pact and massive Bayraktar drone contract without hesitation, the Ukrainian state has alienated numerous communities around the world impacted by Turkish imperialism. The targeted Kurdistan Communities Union (KCK), for instance, has understandably taken a more cautious approach to the war, identifying the Eurocentric double standards of the Ukraine spectacle in Western society.

    Potential backing from Wagner Group and the Russian military incentivizes separatist movements to support the Russian state, particularly for movements in the Global South and the liberalized post-Soviet realm respectively. Some movements may look to historical Russian intervention in Abkhazia and Donbass as indicators that backing or security guarantees from a great power may eventually become a reality, opening up a new window of opportunities to resist. In the Rojava revolution, for example, Russian military presence has helped deter invasions from the Turkish state. This is a strategically-minded policy in a movement, aiming to harness an imperialist power for the immediate relief of a marginalized population. From a lens of self-determination, this is permissible so long as it is not abused to replicate coercive structures. One must distinguish existential appeasement policies from genuine Ukrainian state antagonization of marginalized populations through its cooperation with imperialist powers.

    The Zapatistas (EZLN) have generally taken an anti-state and anti-capitalist stance to the war, clearly identifying the Russian state and capitalist interests as the main culprits. Though Zapatista communiques have not explicitly lent support for the Ukrainian resistance, they do not deny its necessity either, taking an approach that does not fall in line with the “anti-war left.” The communiques identify capitalist interests as the main cause of the invasion, but also that these capitalist interests are rooted in Russian statism first, then externalized through invasion, which necessitates resistance. Some signs from the March 2022 Zapatista march against the invasion read: “Stop the wars of capitalism that murder and conquer the people of Ukraine for economic, political and ideological interests,” and “Wake Up peoples of Mexico and the world because one day sooner or later they are also going to wage unjust wars against us, we must organize.”

    The official Zapatista communique from March 2022 emphasizes the Russian state as the “aggressor force,” and goes on to assert that their solidarity lies with those who “are engaged in the struggle for life in Ukraine and Russia…l@s ucranian@s and rus@s who fight in their geographies for a world with freedom.” The statement concludes: “Without bending, we shouted and called to shout and demand: Out with the Russian Army of Ukraine.” Some have interpreted the Zapatista statements as full-on support for the Ukrainian resistance, however, it appears the Zapatistas want to express their solidarity with certain elements of the resistance without any room for misinterpretation as the state.

    Unlike with most organizations to the north of the Mexican border, the solidarity in the Zapatista responses evidently has an object and a subject, being the Ukrainian people in their fight for self-determination, but also Russians who are in resistance against their state. This is a consistent anti-war statement, being one that identifies defense of autonomy as a fundamental right, but also one that identifies the state capitalist nature of the tensions that led to the invasion. There is no talk of “inter-imperialism” anywhere to be found, because the Zapatistas realize that the Ukrainian state is hardly an imperialist state. They also realize that it is certainly not an anti-imperialist one. The Zapatistas make a point to separate the Ukrainian state from their idea of the “resistance” in Ukraine, that it is a capitalist state invading a population and a land who are also unjustly represented by a capitalist state, and that the Ukrainian resistance must both be against the invading forces and against the Ukrainian state. The communique mentions in the fifth section:

    Fifth.- In short, these our relatives, who also raise the flag of the @libertarian, stand firm: in resistance those who are in the Donbas, in Ukraine; and in rebellion those who walk and work the streets and fields of Russia. There are detainees and beaten in Russia for protesting against the war. There are murdered in Ukraine by the Russian army.

    It unites them among themselves, and them with us, not only the NO to war, but also the repudiation of ‘aligning’ with governments that oppress their people.

    In the midst of confusion and chaos on both sides, they are held firm by their convictions: their struggle for freedom, their repudiation of borders and their nation states, and the respective oppressions that only change flags.”

    Though this may sound ambiguous at first, when one connects the dots it becomes apparent that the Zapatista statements fall directly in line with Ukrainian anti-authoritarian forces on the ground without directly mentioning them. Ukrainian anti-authoritarian units were lesser known at the time (and still are due to censorship and selective solidarity), but were still very much present and gaining traction. The statement does not identify which organizations it is referring to in particular, but one can infer based on the “flag of the @libertarian” that at least one anti-authoritarian militia was part of this communication, given that a seemingly negligible number Ukrainian left-libertarians have opposed resistance to the invasion. If taken literally, it would be a reasonable hypothesis that Black Flag Ukraine was included, given that they are among the most visible flag-wavers among the Ukrainian left-libertarian bloc and also one of the more established groups. They also happen to have their own militia, fighting on the frontlines against the invasion.

    Certainly these responses differ widely from the pseudo-internationalist approaches commonly found in Western organizing circles. The Zapatistas acknowledge the presence of Ukrainian progressives on the frontlines and hold solidarity with them. Why is that so hard for the “anti-war left” to do?

    Deconstructing the “Anti-War Left”

    As Marxist-Leninism scholar Tom Dale suggests in his piece “Lenin, Ukraine, and the Amnesia of the ‘Anti-war Left’,” many elements of the “anti-war left” in the West hold ambiguous analyses of Ukraine pockmarked with glaring contradictions and inconsistencies. Some have been blacklisted in anti-war circles (author included) for their belief that Ukrainians have a right to self-determination and self-defense against an imperialist power, while they are often welcomed in many anti-authoritarian circles that hold a more consistent analysis of self-determination. A prominent “anti-war leftist” of DSA who will not be named here said of the Dale piece: “the article is a polemic in favor of US war policy in Ukraine wrapped in a veil of pseudo-Marxism and totally devoid of the kind of concrete analysis of concrete conditions that the author laments.” He went on to explain: “As socialists our primary responsibility is to oppose/resist the war policies of our own government.”

    Sounds great, but what does that actually look like? The “anti-war left” response to Ukraine has been a strictly performative one, pouring energy into vague statements while refusing to support even the most basic relief efforts for affected populations. In many cases, the “anti-war left” looks fruitlessly to US Congress and Nancy Pelosi for a diplomatic solution in the classic social democratic move of appealing and appeasing instead of resisting. It is rather odd when an organization suggesting that the US is at the core of all imperialism also turns to the US for a resolution while legitimizing both its diplomacy and electoralism. Nothing says controlled opposition like the “anti-war left” lobbying the US while claiming to be a front of resistance to it. Strictly performative “anti-war” campaigns have popped up in cities across the West while affected populations have been entirely ignored, diverting solidarity from those who need it.

    Democratic Socialists of America (DSA)

    DSA’s response to Ukraine, and armed conflict in general, is mostly controlled by a small handful of its International Committee membership in the Anti-War Subcommittee (which is nearly impossible to get accepted into). Much like the other “anti-war left” engines, DSA’s positions suggest that Ukrainians are monolithic “working classes” that have no right to defend their home. DSA’s ignorance on Ukraine has been pointed out by Ukrainian progressives themselves.

    DSA International Committee (DSA IC), a member of the Peace in Ukraine Coalition, has notably echoed the inconsistent campist approach to Ukraine. In its first and only recent statement on Ukraine in January, which has been widely critiqued by socialists, DSA IC referred to Maidan as the “2014 US-backed Maidan coup,” completely neglecting Ukrainian progressive perspectives on Maidan and choosing to obscure all social nuance. DSA National Political Committee (DSA NPC), on the other hand, took a more mild approach in its February statement. Instead of reducing the entire conflict to the US and calling Maidan a US-backed coup, DSA NPC calls to “accept any and all refugees resulting from this crisis” and withdraw the US from NATO. In DSA NPC’s defense, the statement makes a coherent proposal, being to accept refugees. Still, there is no plan of action that is attached to this proposal, nor any resources to support said refugees.

    DSA’s “Resources & Actions” tab on the Ukraine page includes nothing to support anyone affected by the war. Instead it is a laundry list of apologia articles to defend the DSA’s statements, some articles even framing DSA as an innocent victim to undue criticism. DSA couldn’t be bothered to even link something as simple as nowar.help for said refugees seeking support. This is nothing new, however. DSA’s responses to every crisis from Afghanistan to Burma have been devoid of any mutual aid. This is when an internationalist starts to understand that DSA IC and NPC don’t really care about helping anyone, they just care about the symbol.

    DSA International Committee’s August 2022 panel on Ukraine featured no more than two Ukrainians on a panel of six guests, being Olena Lyubchenko and Yurii Sheliazhenko. A self-identified pacifist, Sheliazhenko has been especially tokenized as a mouthpiece for DSA and other “anti-war left” organizations to support narratives of “inter-imperialism,” platformed for the purpose of policy self-validation. Platforming of Yurii also serves to detract attention from the many radical progressive groups on the forntlines, including Ukrainian feminists. This then reinforces the common dehumanizing assertion that anti-authoritarians are meaningless Western simps, and that revolutionary feminists are devoid of meaning in Ukraine. Though DSA tends to frequently flirt with campist thought, it has at least included anti-campism as an element of controlled opposition within the organization.

    Nonetheless, the DSA IC has firmly embedded itself in the campist organizing bloc, placing DSA in the Peace in Ukraine Coalition alongside a large portion of “anti-war left” organizations in the West. DSA IC (really only the Anti-War Subcommittee) and CODEPINK have led this coalition, making them arguably the most influential organizing vehicles for Ukraine. CODEPINK and DSA IC mimic each other frequently, lobbying US Congress and holding feel-good events that do nothing for anyone.

    DSA IC and NPC certainly do not reflect the whole of DSA, however. Fellow DSA dissident Dan La Botz has been a crucial voice in actually using DSA to support those affected by war. In his meaningful response to Ukraine, La Botz has shown once again after the unpopular purge of Palestine Solidarity Working Group that the DSA central committees are out of touch with local and regional chapters.

    International League of People’s Struggle US (ILPS-US)

    Updated policy on Ukraine among the “anti-war left” has certainly been few and far between. Take ILPS-US, for example, a well-respected organization in the “anti-war left” that has not made any new announcement or statement on Ukraine since February. After giving a highly reductive analysis of the prelude to the war, ILPS-US concludes its first statement on Ukraine with:

    What’s happening in Ukraine elucidates the corrupt nature of imperialism and inter-imperialist struggles. The battles between the West and Russia during the height of a global pandemic are deplorable…Working people do not support inter-imperialist war!”

    This was followed by another statement:

    Russian intervention comes after 8 years of US and NATO intervention. The ILPS-US stands with all peoples fighting for independence and sovereignty from the forces of US-led imperialism and their fascist puppet regimes.”

    Is Donbass alluded to in “all peoples fighting for independence and sovereignty from the forces of US-led imperialism,” or does this include any portion of the Ukrainian population at all? Is the Russian state a “fascist puppet regime” of the US? If it is only Ukraine, then how is this an “inter-imperialist” conflict at all? These concepts must be clearly defined and not danced around in an unintelligible blurb that reeks of campism.

    Though it is perfectly reasonable that the Russian state is categorized as imperialist, this analysis completely fumbles in its interpretation of Ukraine as somehow being an equally imperialist power due to its backing from NATO, reducing the Ukrainian resistance to “battles between the West and Russia.”

    ILPS-US also states: “This is an anti-Russia campaign and doesn’t address any concrete issues we’re currently facing.” The “Ukraine as an anti-Russia” hypothesis suggests that the Ukrainian people are collectively responsible for the Russian state’s dissatisfaction. It is curious that many “anti-war left” organizations have adopted this position, which lies at the heart of the Russian state casus belli. Claiming “anti-war” nonpartisanship while insisting that the Russian state’s casus belli is legitimate houses a hypocritical and aimless analysis that favors the invader.

    On the contrary, the Russian state has abused Donbass as an anti-Ukraine, utilizing Donbass as a justification to invade the entire region. After just barely gaining Yanukovych in 2010, the Russian state adopted an irredentist policy encompassing all of Ukraine, claiming the Ukrainian state as its own property.

    From there we must look at the larger “anti-war left” engines, Party of Socialism and Liberation (PSL) second among these organizing giants behind DSA.

    Party of Socialism and Liberation (PSL)

    Though PSL has renewed its statements since the beginning of the invasion, its approach has not changed in the slightest. PSL’s main statement from February has already been unpacked thoroughly by Socialist Alternative, so we will not go too in-depth on what has already been rejected. That being said, some of its points are concerning enough to include here, given that they have been doubled down on and emulated by organizations across the West. PSL states:

    While we do not support the Russian invasion, we reserve our strongest condemnation for the U.S. government, which rejected Russia’s legitimate security concerns in the region with total intransigence that they knew could provoke such a war. This is the consequence of decades of U.S.-NATO bullying and humiliating Russia…The role of the U.S. antiwar movement is not to follow the line of countries in conflict with U.S. imperialism, but to present an independent program of peace and solidarity and anti-imperialism…The menace of war can only be defeated by international solidarity among the peoples of the world and a resolute struggle against U.S. imperialism, which must demand the abolition of NATO. No war on Russia!”

    Again we see easily spoken buzzwords that are attached to no object or subject. It is implied that peace will suddenly appear if NATO is abolished, contradicting this idea that the Russian state is half of the “inter-imperialism” in Ukraine. Solidarity is mentioned aimlessly, this time with nothing connected to the word. PSL then ends its statement with a laughable “No war on Russia!” as if this is an invasion of Russia. PSL claims not to follow the line of countries in conflict with U.S. imperialism, but then what line is it following if only condemning one imperialist power and not the other? Certainly one of neither practical nor ethical significance.

    Act Now to Stop War and End Racism Coalition (ANSWER Coalition)

    Though it is one of the larger “anti-war left” engines, we need not include any sizable description here on ANSWER Coalition’s dizzying information warfare designed to disarm populations and keep police state regimes in pristine condition from Ethiopia to Myanmar. ANSWER Coalition has long earned its reputation of being a defender of hegemonic states and ruling classes, standing with anyone who opposes the US no matter how genocidal. Few organizations in the West more naively encapsulate in their policy “the enemy of my enemy is my friend.”

    Though highly influential in the “anti-war left,” ANSWER Coalition is even too campist for the Peace in Ukraine Coalition, being one of few “anti-war left” engines in the US not to join. Answer Coalition still collaborates extensively with many of its member organizations, however, including CODEPINK.

    Progressive International

    Progressive International, an ideologically diverse coalition of progressive movements and organizations around the world (some arguably reactionary), opted to give an extremely short three-sentence response to Ukraine in March 2022:

    War is a crime.

    We stand with the victims of the Putin government’s brutal invasion in Ukraine and with the people in Russia suffering from a war that the people did not choose.

    We call on progressive forces to push for an immediate diplomatic solution that protects all refugees, guarantees the universal right to self-determination, and moves to dismantle all military-industrial alliances like NATO that endanger peace across the world.”

    The statement reflects a balance of many conflicting approaches in Progressive International, yet shows arguably the most equal parity of influence from both campists and those in favor of self-determination in all reviewed statements. NATO is directly mentioned in the statement, but not the Russian equivalent CSTO, perhaps exhibiting slight dominance from campists. When a coalition has ardent campist organizations like Qiao Collective in the same room as ardent anti-authoritarian ones like New Bloom, it is surely difficult to make a consensus beyond two or three short sentences.

    This may reflect the broader problem of Progressive International being a feel-good coalition in name only that does not actually lead meaningful policy, as it is inherently bogged down in a range of schisms and contradictions. In February 2022, Razem Party withdrew from Progressive International followed by the departure of Ukrainian progressive journal Spilne in April, both citing its perceived lack of concern for Ukrainian self-defense. So, there clearly was not even a consensus after all.

    People’s Summit

    This year’s People’s Summit includes not just actions but also a series of conferences within the belly of the beast, as Guevara would say. It is an important presence of dissidence against the most destructive empire on the planet. It is not a summit that is actually internationalist, however, as there is a highly selective criteria for which marginalized populations get solidarity and which do not. This is because a large portion of its panel guests are associated with state ruling classes.

    In one concerning example, in the Democracy Beyond the US Empire forum on September 24, 2022, Eritrean diplomats were invited no less than three weeks after the Eritrean state launched its second invasion of Tigray and extended the Tigray Genocide, which the Eritrean state had already been participating in for two years. The People’s Summit preconception that the Eritrean state is anti-US is questionable, given that there is a history of incumbent Eritrean dictator Isaias Afeworki begging the US to build a military base then turning on the US for a Russian base instead when the US declined.

    The People’s Summit, organized by “anti-war left” engines including CODEPINK and ANSWER Coalition, legitimizing a regime currently causing immense violence, war, and destruction in East Africa while sending indigenous populations to the brink of extinction. Why not just invite the Russian state too? Why not invite every imperialist state if the injury of some has no relevance to the injury of all? To People’s Summit, if you can have genocidal powers boost your anti-US talking points then surely the struggle of their subjects is meaningless.

    The host of one People’s Summit forum, in his opening statement, said:

    We also know who our enemy is. We know who the enemy of the planet is, we know who the enemy of humanity is, and that is the one and only US empire.” This sounds wonderful until “one and only” suggests all imperialism and all suffering is grounded in the US alone, and Eritrean diplomats are sitting in the room right after helping their regime rape and slaughter thousands.

    Trotskyist Responses

    Trotskyists appear to be the most conflicted on Ukraine, with one faction supporting the Ukrainian right of self-determination, another taking the “inter-imperialist war” route, and another yet claiming that the Russian state is not imperialist at all.

    Sam Carliner of Trotskyist-aligned Left Voice falsely claims that “Ukraine lacks a progressive movement in the struggle for its independence from both reactionary blocs in action,” being the pro-West and pro-Russia camps. Once again, this analysis entirely neglects the progressive blocs that do in fact exist in Ukraine, and also reduces the Ukrainian people to being a reactionary monolith. One would be curious to know Carliner’s opinion of Hamas and reactionary elements of the Palestine Liberation Organization (PLO) in relation to Palestine if reactionary elements of a nation are to define solidarity with a marginalized ethnic group, and why he would be neglecting the Popular Front for the Liberation of Palestine (PFLP) in this assessment. By this logic, because every ethnic group has a set of reactionary political factions, we should just forget self-determination in its entirety.

    It is worth noting that Trotsky himself played a major role in Ukraine’s messy political destiny, having led the betrayal of the Black Army in 1919 from which he then blamed the ensuing chaos on Stalin alone. Trotsky was tasked with the early phases of state collectivization in Ukraine, enforcing its annexation through bloody purges and peasant massacres. Without Trotsky’s betrayal of the Black Army, the social and political situation of Ukraine would be unrecognizable in relation to today’s Ukraine. In fact, the Soviet Union may still exist if anti-authoritarians were not purged. Nonetheless, Trotsky did provide credible insight on Stalin’s enabling of the Holodomor in Ukraine.

    Noam Chomsky

    At 93 years of age, Chomsky is still in his peak discursive form. One has to hand it to him. Chomsky has notably sided with the “anti-war left” in his analysis of Ukraine. A rare miss, but not a surprising one given his past analysis of the Yugoslav Wars, which was clearly complacent toward the Serbian state. This is important because Chomsky is one of the leading intellectuals of the Western left. Whatever he says is usually followed and repeated by a large number of organizations and thinkers.

    Chomsky’s modus operandi of analysis on Ukraine has generally been to expose the US instead of making a complete analysis of social conditions, or providing a practical proposal beyond “diplomacy.” For internationalists, looking to Chomsky on whom to support and what should be done in this conflict is about as effective as looking to a stone to become liquid on its own. The connection is just never really there, and if it is, it would take millennia of external pressure to achieve. Thankfully Chomsky stops short of faulting Ukrainians for the conflict and dehumanizing them, but framing Ukrainian self-defense as some US proxy ragdoll is one of Chomsky’s weaker assessments in his tenure.

    In Chomsky’s defense, he is among few in the “anti-war left” who have actually updated their responses since the beginning of the invasion, first calling for Ukraine to capitulate and now calling for broader negotiations since the Ukrainian resistance currently has momentum. In his recent interview on New Politics, he states that “Ukraine should receive weapons for self-defense” but does not seem to offer any extension of this assessment beyond conflating it with NATO. Nonetheless, much of the “anti-war left” has clearly gobbled up his initial points and repackaged them in their statements.

    Responses of Symbolic Nothingness

    In most statements from the “anti-war left” there is no clear object or subject of solidarity described beyond this monolith of “working people” and “workers.” At best, the statements yield extremely vague criteria of solidarity that hold no material significance, throwing both Ukrainian and Russian “working people” into a category that does not exist on the ground. Homogenizing an invading military with a defending population is not how solidarity works. Throughout human history, there has never been a single conflict that is so simple one can say “solidarity with working people” and call it a day thinking some form of progress is being accomplished.

    At worst, the statements dehumanize Ukrainians by conflating them with Western imperialism and make no attempt at even seeking a subject of solidarity outside of the Russian state.

    Anti-war left” statements have been inconsistent soundbites that bear little nuance even from a dialectic materialist standpoint. Mixed journals such as Left Voice make an attempt to analyze imperialist interference at the expense of social analysis while campist journals such as People’s World have blamed the conflict entirely on “Ukrainian fascists.” The responses are all similar in that they meticulously seek someone to blame, meanwhile development of solidarity for the invaded population is brushed off as an afterthought if not altogether ignored. They strictly emphasize that there is someone to be blamed and nobody to be supported, that “working people” are most affected yet are apparently undeserving of any further consideration. It is as if the statement itself is more important than the actual reality on the ground.

    Anti-War Left” as a Philosophy of Contradictions

    One of the big victories of the CIA has been creating a situation in which large groups of western leftists assume, without any evidence, that any genuine act of working class revolt against oppression in a foreign country must have been secretly organised by the CIA.” -Zoe Baker

    Anti-war left” philosophy, in holding sedentary resistance against US policy supreme, contradicts grassroots internationalism, holding most significantly the interconnectedness of all struggles. The former tends to isolate populations and confine them to struggle solely against their own states, while the latter tends to emphasize breaking communication barriers and forming a global front that contests all imperialism. The “anti-war left” is therefore incompatible with grassroots internationalism. This is evidently reflected in the frequent emulation of destructive Kremlin narratives and hypocritical legitimization of US diplomacy. While claiming to fight imperialism, the “anti-war left” has succumbed to just about every imperialist actor involved.

    Perhaps most importantly, the “anti-war left” policy of selective solidarity for marginalized populations makes it pseudo-internationalist. Organizations such as ANSWER Coalition and PSL have directly supported US policy in some cases without asking questions, as we see with the Tigray War. In fact, ANSWER Coalition and PSL have been among the Ethiopian state’s most vocal genocide supporters in the West, trying to create a US-Ethiopian state dichotomy that doesn’t actually exist at all. Western backing of the Ethiopian state is completely neglected while regime narratives of anti-Tigrayan racism are normalized.

    The “anti-war left” has also, on occasion, shown its support for fascist protests in Europe. The International Magazine, a widely acclaimed campist magazine, tweeted its endorsement of the September 2022 fascist protests in Czechia simply because they were anti-EU and anti-NATO. Normalizing fascist collaboration seems to follow a concerning legacy of the Communist Party of Germany (KPD) making tactical alliances with the Nazis in the 1930s. While the KPD antagonized anarchists by taking a complicit position with the Nazis back then, many in the “anti-war left” today antagonize anarchists by taking a complacent position with the Russian state today. Some even condemn the formation of grassroots resistance against the US, such as the formation of autonomous zones that create de facto dual power, simply because anti-authoritarians are involved.

    Overall the “anti-war left” is not anti-war by any means, but rather pro-intrastate war that results from status quo negative peace, police statism, and broken diplomacy. There are only rare anti-authoritarian exceptions to this, such as Socialist Alternative, who may flirt with “anti-war left” identity but generally espouse anti-campist views. Socialist Alternative is one of very few large socialist organizations in the US that takes a unique approach to the conflict, insisting that “the Ukrainian people have a right to resist imperialism” while calling for the “forming of democratically run, multi-ethnic defense committees linked to working-class structures, like the unions that Zelensky attacked prior to the war.” Other movements such as Disrupt Land Forces also emphasize demilitarization while supporting defense of self-determination.

    When one perceives internationalism as “leaving people to solve their own problems” while encouraging an isolated and sedentary position against one’s own occupying state, one contradicts and delegitimizes the inherent interconnectedness of human struggle, and therefore delegitimizes internationalism. It is more or less to say to marginalized populations: “Want to resist? Stay isolated, nothing else matters and nobody should help you.”

    The perils of “anti-war left” gatekeeping can be just as destructive as this pseudo-internationalist mentality, withholding solidarity for a population simply because it does not fall into the Marxist-Leninist-Hoxhaist-Maoist-Sankarist-Kropotkinite-Unicornist-Saxophonist interpretation of never-never land and the political metaphysics of a cumulonimbus cloud. The excuses for withholding solidarity are often extremely childish. The Workers League of Australia’s excuse for denying Burmese people solidarity in the wake of the 2021 military coup, for example, was that rebels fighting the military were supposedly US-backed “terrorists.” This was accompanied by no credible context to speak of. To hell with even critical solidarity for the immediate relief of a population, we’ll just full on reject its humanity entirely.

    One should never call themself an internationalist if there is a gag rule on solidarity for any marginalized population. This includes the Russian-speakers of Donbass in the east of Ukraine, Hungarians and Romanians in the west of Ukraine, and Romanis spread across Ukraine, all of whom marginalized by an ethnocentric state power structure that makes little effort to recognize their existence.

    Now, when a population’s freedom contradicts the power monopoly of the Chinese state, all bets for “anti-war left” solidarity are off. The word “Uyghur” has become synonymous with terrorism and Adrian Zenz in the eyes of much of the “anti-war left,” with no functional understanding of their social situation as an ethnic group beyond Chinese state narratives, no communication with Uyghurs themselves, and no consideration of their revolutionary history in the East Turkestan People’s Revolutionary Party. Imagine making exceptions to the basic human rights of all marginalized populations simply “cause the US agrees,” as if the validity of a population’s human rights is determined by what the US thinks. This is accompanied by the pervasive preconception that supporting a population’s self-determination means justifying US intervention to achieve it.

    Not much energy will be wasted here on neoconservative perspectives on Ukraine with the “nuance is when map” crowd of the Institute for the Study of War and other military sciences think tanks that promote deeply fascist Fortress Europe narratives. It should be worth noting, however, that both neoconservatism and campism stem from the same international relations theory tree. They both hold similar understandings of states and conflict, as they are both tied to realism. Regarding interpretation of international relations: liberalism, social democracy, campism, and neoconservatism are all closer to one another on the theory tree than they may appear on the surface. All insist the state to be the supreme actor of international relations with little to no social nuance required.

    Likewise, little energy will be wasted critiquing the liberal approach, sometimes known as the North Atlantic Fellas Organization (NAFO), the opposite pole of the campist approach which tends to defend the Ukrainian police state itself as well as Zelensky. This is the most common mainstream approach found in the West, which campists and internationalists both counter. Liberal parties in Europe have cracked down heavily on members who express dissent with unfettered flooding of Western taxpayers money into Ukraine, going as far as banning their own delegates.

    Subconscious Neorealism and Competing Internationalisms

    The “anti-war left” tends to perceive all interstate wars from a monolithic lens, reducing the state as the central unit of analysis while entirely ignoring social nuances of the populations involved. This approach does not come out of nowhere, in fact, it has unmistakably Eurocentric foundations following a history of Cold War-spawned neorealist thought. Obsolete neorealist-aligned approaches have not changed in any meaningful way since their beginnings in post-WWII realist thought, sharing many state-centered commonalities with liberal approaches to international relations. There is a reason why notorious realist Henry Kissinger holds a nearly identical approach to Ukraine as the “anti-war left.”

    University of Chicago academic John Mearsheimer, for example, has held a considerable influence over this neorealist approach shared by many liberal and “anti-war left” circles alike. Mearsheimer, a supporter of Bernie Sanders, is a social Darwinist zealot whose tendencies can be viewed clearly in a brief list of his quotes. Among them: “In the anarchic world of international politics, it is much better to be Godzilla than Bambi,” and “Great powers must be forever vigilant and never subordinate survival to any other goal, including prosperity.” Though Mearsheimer has been widely critiqued for his social Darwinist tendencies, he also shares a nearly identical approach to Ukraine as the “anti-war left,” as he is one of the academic influencers of its policy.

    Much of the neorealist school follows the legacy of Hans Morgenthau, who popularized realist thought in a series of publications following WWII in which he insisted that states are the central actors of international politics, and that human power is rested in them alone. Tracing realism back even further we find its roots in Thomas Hobbes, who laced social Darwinism with nihilism to create what we know of today as the realist school of international relations. Considering the Eurocentric roots of realism and its corresponding philosophies that have also influenced Marxist and neo-Marxist approaches to international relations, it is not a surprise that many neorealists hold the European republican nation-state model as a static political system that cannot be altered in any way. It is thus also unsurprising that any neorealist-influenced approach will reduce analysis to states and institutions, constantly seeking a binary of West/East, US/Russia, NATO/China, etc., without considering the social reality of the populations most directly affected.

    This subconscious neorealism is often complemented by meaningless soundbites from Twitter and Reddit, where the “anti-war left” forges its echo chamber in a maze of catchy buzzwords and glittering generalities. When one refers to the “Western left,” the “anti-war left” is an unmistakable pillar of it. Though the largest “anti-war left” organizations are based in the US, their influence has seeped across a sizable amount of self-described anti-imperialist groups in Europe such as Young Struggle, and occasional movements of diaspora populations such as International League of People’s Struggle (ILPS) serving the Philippine diaspora. These organizations are rarely conscious of where their lines of thought actually come from and what they have fused with.

    Neorealism has been adopted by state socialists and twisted into campism. Internationalist labor organizer Dan La Botz explains: “Campists argue that those who criticize the so-called anti-imperialist nations (Russia, China, etc.) place themselves on the side of U.S. imperialism.”

    Campist,” then, is a more theory-based version of the term “tankie,” which traces back to proponents of the 1956 Soviet Invasion of Hungary, although the two may arguably be interchangeable. Campism is countered by a more intersectional internationalism, which we deem here as “grassroots internationalism.” La Botz describes grassroots internationalism interchangeably as “socialist internationalism,” expressing with the example of Uyghur persecution:

    The truth is that socialist internationalists who support the Uyghurs do so despite the fact that the U.S. government says it supports them. We do so for our own reasons and while continuing to oppose U.S. imperialism. We do so because the Uyghurs, like the Poles and the Irish in Marx’s time, have a right to self-determination, and shouldn’t be politically, economically, and culturally subjected to China’s authoritarian state and its Han nationalism.”

    If every struggle against state and capitalist power structures is interconnected, then internationalism is, in itself, the interconnectedness of these struggles.

  • The Class War In Ukraine

    The Class War In Ukraine

    Ukrainian anarchists providing relief to massacred Kyiv suburbs/ From enoughisenough14.org/2022/04/11/ukrainian-anarchists-take-part-in-relief-to-population-of-the-massacred-kyiv-suburbs-ukraine/

     

    This is part 1 of a 3-part series. Read part 2 here and part 3 here.

    As the invasion of Ukraine drags on and escalates sharply to nuclear posturing in what is now its ninth month, approaches to the war have scarcely changed or even been adjusted slightly from anyone at all. Despite a rapidly changing social and political environment on the ground, many have stayed entrenched in their initial thoughts and policies from February, some even firmly affixed to their seven-year-old reaction to Maidan. Admittedly I was part of this crowd prior to February, reluctant to expend much energy on a European frozen conflict between two capitalist states surrounded in a mainstream circus of Cold War rhetoric. As the conflict has evolved, it has become increasingly difficult to ignore the position and resistance of Ukrainian progressives in this conflict. In a sea of policy platitudes, many have either forgotten entirely about Ukrainian progressives or muted them out to promote an unreasonable idealism that is completely isolated from reality on the ground.

    In the Ukraine discourse, it has become increasingly important to include elements of the war that were less visible in its prior phases, such as the recent rise of progressive armed forces in Ukraine who counter both Ukrainian statism and the Russian invasion. Understanding Ukrainian progressive responses to the war is paramount in any internationalist analysis, separating these perspectives from Western approaches both in the “anti-war left” and mainstream politics.

    This piece is not intended to redundantly deconstruct Russian state narratives which are already frequently questioned, but rather to uplift Ukrainian progressive perspectives and review responses particularly among the “anti-war left,” which has displayed its normative complicity with the Russian war machine while careless of its consequences to the Ukrainian people. Here it is elucidated in extensive detail the grassroots internationalist approach to Ukraine: that the Ukrainian people have a right to defend their self-determination and autonomy, that the Russian state is the aggressor, and that the West has taken advantage of Ukrainian politics for its own imperialist benefit.

    NATO-Bucharest 2008: Roots of Russian State Insecurity

    Before conceptualizing any discourse, one must conceptualize the nuances of the conflict itself. Most internationalists can agree that NATO expansionism is a central factor in understanding the political context of the Russian state’s casus bellis in Ukraine and elsewhere. While the invasion of Ukraine is a unilateral act of the Russian state, one cannot ignore the historical context of the Russian state’s relations with the West, and likewise Western relations with the Russian state. The role of the West in enabling conflict, destabilizing Ukraine by abusing the state as a proxy, is a fundamental component to this concept of Russian state aggression in the country.

    The NATO-Bucharest Summit of 2008 showed the first major effort of NATO’s attempted expansion into Ukraine. Despite Russian attempts to normalize relations with NATO following its 1994 membership in the Partnership for Peace, these prospects were definitively killed in 2008. NATO took a clear adversarial approach to the Russian state by offering membership to the Georgian and Ukrainian states, upsetting a Russian state that had just watched NATO consume seven states in Eastern Europe four years prior and use them to help install pro-Western governments in Iraq and Afghanistan. Fresh off the Chechen Wars, the Russian state was uneasy seeing NATO expansion whilst trying to suppress numerous separatist movements across the country. At this point it was clear that the Russian state would not be admitted into NATO, but rather that NATO was its adversary. The Russian state then pulled an Uno reverse card and backed separatist movements in Western-backed states, culminating in the Russian invasion of Georgia just four months after the summit in Bucharest. From then on, co-optation of separatist movements for Russian political dominance (hegemony) became a primary policy for the Russian state.

    The Russian state was hurrying to pre-empt a perceived threat to Russian power. This threat was never really actualized, as neither the Georgian nor Ukrainian states joined NATO, and no separatist movements in Russia were backed by the West. Perceived threat of Ukrainian NATO membership was, as we know, eventually met with the same response as Georgia. Contestation of regional hegemony by fellow police states undoubtedly hurts Putin’s pride most directly, as he is an ex-KGB godfather of modern police statism. NATO expansionism has driven Putin to the point of paranoia, so much so that he has made it his goal to make the Russian state as imperialist as possible.

    Western incitement of the Russian state near its borders is not an isolated incident, it is a pattern that has carried on since the Russian Revolution. As Noam Chomsky has declared repetitively, to the degree that his analysis flirts with state reductionism, the US and NATO have knowingly, intentionally, and provocatively encroached closer and closer to Russia in an intrusive cycle that keeps hegemonic tensions heightened and military-industrial complex capital flowing. This behavior is not isolated in a broader context either. Brinkmanship is common behavior among imperialist states, the Iranian and Israeli states clashing over Syria, the Japanese and Chinese states saber rattling over islands in the South China Sea, to name only two current examples out of dozens.

    Chomsky may not be wrong when he says: “It is hard to imagine that any Russian government would tolerate NATO forces in Ukraine. That has been understood for 30 years by high-level U.S. officials who have any knowledge of the region, and it’s even more unlikely now.” Given the Russian state’s political demographics, let alone its history, it would likely require some form of inorganic regime change for a Russian state to be friendly to NATO in its current manifestation.

    A cogent point that Chomsky makes is that the US has discouraged diplomatic negotiation, and is thus likely prolonging the war. This analysis has a valid premise in that the US itself has legitimized Russian state propaganda by acting as though it is the arbiter of diplomacy for the Ukrainian state and its guarantor of security. Chomsky’s analysis disregards Russian state intentions in this invasion, however, which have been to conquer Ukraine. Negotiation can only go so far when an invading state will accept nothing less than annexation. Diplomacy outside of absolute appeasement has been off the table since the annexation of Crimea.

    While Chomsky’s analysis counters Western prejudice effectively and is overall consistent on state relations, it fails to present a broader social picture on the ground of Ukraine beyond states. Instead, it seems to reduce the conflict to states as the sole actors. Many elements of the “anti-war left” have adopted Chomsky’s assessment and hold it as the supreme explanation of the war, often reappropriating his assessment with Kremlin-injected social thought in areas that he has neglected in the analysis.

    A large portion of anti-authoritarian internationalists and Ukrainians alike would much rather fight a hard-fought resistance to secure lasting self-determination than a diplomatic appeasement that leads to lasting suffering under a colonial military regime. Though Chomsky’s intentions are in a benevolent place, his proposals are unreasonable given the fact that a diplomatic resolution leading to positive peace is virtually impossible with the ruling classes in play. Immediate diplomacy is not possible when an invading party does not want the invaded party to exist. The “just let the Russian state colonize and ethnic cleanse because peace” approach puts any thinker on a path to social Darwinism, and Chomsky is clearly not immune from this. All roads lead to Rome just as all Western “anti-war left” talking points lead to “weak must submit to strong” talking points.

    Invasion via Social Weaponry, Not “Inter-Imperialism”

    In all conflict, one must begin at the human level in its relationship with power structures. While Russophobia has increased exponentially in the West, the Russian state outright dehumanizes Ukrainians in its propaganda and channels this through mass murder of the population, a convenient narrative carried on from centuries of anti-Ukrainian sentiment exacerbated under Soviet rule. The Russian Revolution did not end Russian hegemony in the Russian Empire, it rebranded it. The Ukrainian ethnicity was reduced to “kulak” by Russian power structures in 1917 just as it is reduced to “Nazi” in 2022. In reality, neither kulaks nor Nazis have come even remotely close to comprising a majority of the Ukrainian population nor its state government at any point in history. The dehumanizing mental gymnastics that rationalized the Holodomor are the same abused to rationalize the Russian state’s invasion today.

    Needless to say, the Ukrainian people are disproportionately affected by Russian hegemony, and the vast majority of the population either supports or participates in self-defense. The shallow narrative that the Russian population is somehow falling victim to NATO in this process places Russians with Ukrainians in a false equivalence. The nuance to this is really more simple than it appears: most Russians are absolutely fine, most Ukrainians are not. There is a sizable gap in ethics between a short period of controlled inflation in Russia and missiles leveling entire cities in Ukraine, not that either are justified in any way.

    Even with the mobilization, only a small fraction of Russia’s population is being thrown into the invasion, many of them ethnic minorities so that the Russian gene pool can be preserved as much as possible. Meanwhile, the entire population of Ukraine is existentially obligated to defend its homeland and support the war effort. Life carries on relatively normal in Russia while self-defense is now the priority in all facets of Ukrainian society. Narratives falsely equating the questionable effect of Western sanctions to the sheer destruction enacted on the Ukrainian population serves the Russian war machine and the Russian war machine alone. Though the West has clearly attempted to weaponize this conflict against the Russian people, it has largely failed to do so. The impact of sanctions on Russia has been exaggerated, and they have also hurt Western economies to a significant degree.

    Even with all of the West’s malevolence in mind, emphasizing blame for the conflict on NATO frames the Russian state as a victim, insisting that the Russian elite somehow require sympathy. From this analysis, it was only because NATO incited tensions that the Russian state invaded, therefore it is apparently an “inter-imperialist” conflict. The population defending its homeland from invasion then gets conflated into the “inter-imperialist” label, as if there is no distinction whatsoever separating the intentions of Russian and Ukrainian forces. Somehow it is assumed that the Ukrainian population is at fault for resisting invasion from the Russian state, at fault for defending itself from annihilation, at fault for defending its homeland from absolute destruction. It is assumed that both sides are just workers blindly being manipulated by the elite into conflict, and therefore the conflict is undeserving of closer social consideration. In many statements of the “anti-war left” there seems to be more solidarity for the Russian ruling class than for actual workers in this conflict.

    This analysis completely neglects the relationship between an invading force and a population in self-defense, attempting to homogenize all actors under the reductive labels of “inter-imperialism” and “working people.” So many layers of social nuance are skipped over in this neorealist assumption of Ukraine as an imperialist monolith.

    Colonization via State Capitalist Conquest

    All efforts to render politics aesthetic culminate in one thing: war. War and war only can set a goal for mass movements on the largest scale while respecting the traditional property system. This is the political formula for the situation. The technological formula may be stated as follows: Only war makes it possible to mobilize all of today’s technical resources while maintaining the property system.”

    – Walter Benjamin

    The Russian state has abused its aestheticized nationalism as a mass movement against the Ukrainian people, from which the Russian property system annexes the one next door and strips it of domestic control, placing both systems further away from any path of deconstruction. The Russian state weaponizes sham referendums at gunpoint in Ukraine to codify its colonial property system. This system is what Ukrainian progressives fight against when they fight against the Russian invasion. With the age of mass surveillance and the Russian state among its top powers, it is exponentially more difficult to resist a property system of foreign occupation than one of domestic occupation in the case of Ukraine. So, when considering the long-term approach to resistance in Ukraine, it only makes sense to dedicate as much effort as possible to expelling Russian forces.

    Benjamin’s idea of the wartime property system is reminiscent of Subcomandante Marcos’ megapole theory, being the duplication of corporate property systems across the world to expand a state’s oligarchal power through instability. The Russian state has emulated this imperialist property system closely in its occupation, enabling Russian corporations to exploit cheap labor from Ukrainian residents who have become severely impoverished from the invasion. “Special military operation” has been used by imperialist states as a rephrase of “conquest” in this sense, to expand their property systems as widely and as brutally as possible through invasion and ethnic cleansing. We see this as a recurring pattern with numerous imperialist states across the world, including the US, Turkish state, Indonesian state, Iranian state, Israeli state, Chinese state, and plenty others.

    This scramble for state property in Ukraine is by no means limited to the Russian state, however. Zelensky’s wartime crackdown on unions, progressives, and the opposition bloc has significantly weakened Ukrainian labor rights, keeping property further away from the hands of workers and closer to the hands of the state. As a result, capital and state power concentrate further, and further, and further as a symptom of wartime late-stage statism. The Ukrainian ruling class has proven its disconnection from the resistance in that it has disadvantaged literally everyone on the frontline, who happen to be the exact same workers affected. These actions are not connected to the Ukrainian resistance, but rather a crime against its workers perpetrated by the Ukrainian ruling class.

    One cannot help but think back to the wartime playbook of Lenin, who, once upon a time, eliminated workers’ autonomy and oversaw the massacre of thousands of striking workers to expand the Bolshevik monopoly on power. This was complemented by the Bolshevik policy of “war communism,” which culminated in subsequent peasant massacres such as those seen in Tambov and Sorokino, as well as the suppression of workers in Kronstadt.

    Ukraine In the Context of the USSR, Orange Revolution, and Maidan

    The Ukrainian state is, at the end of the day, a post-Soviet police state scarcely different in structure than any other liberalized Eastern Bloc state. The idea that the Ukrainian state is a “democratic” one is a delusion propelled by Western states and liberal media to separate Western-backed post-SSRs from Russian-backed post-SSRs. In reality, structural differences in the post-Soviet state constellation are generally nominal, and have been this way since the Soviet Union. Power is vested in a unitary republic and communities are entirely subordinate to the ruling class hegemony, which is propelled by an alliance between oligarchy and military.

    It should not be difficult to ascertain that this reality has adversely impacted the Russian-speakers of Donbass, leaving them disaffected under Ukrainian hegemony after enjoying decades of structural privilege in the USSR. Following the Europhilic Viktor Yushchenko’s 2004 election in the wake of the Orange Revolution, the Ukrainian state ensured the social marginalization of Donbass for five years under Ukrainian nationalism. It was not until the Russophilic Viktor Yanukovych’s 2010 election that the entire sociopolitical perception of Ukrainian statehood was changed. In both cases, the elections were considerably narrow, nearly splitting the Ukrainian voting population in half. Taking advantage of the Ukrainian state’s duopoly, Yushchenko was narrowly elected by a 7.8% majority in 2004, almost entirely concentrated in the central and western regions. Yanukovych was narrowly elected by a 3.5% majority in 2010, almost entirely concentrated in the southern and eastern regions.

    Suddenly Donbass became a domestic policy priority under Yanukovych in 2010 while state attention to the rest of Ukraine decreased. This shift to the opposite end of the duopoly then marginalized ethnic Ukrainians right back, Yanukovych pledging to change the official language of Ukraine to Russian and subvert local Ukrainian sectors with Russian ones. In the process of post-Soviet political mainstream reducing Ukraine to a binary between Europhiles and Russophiles, ethnic minorities in Ukraine have been entirely neglected by both reactionary ruling factions.

    After four years of subjection to a repressive Russian satellite state attempting to shift the cultural and ethnic makeup of Ukraine, Ukrainians in the central and western regions desired a new government. This desire materialized into the 2014 Maidan Uprising. A layered analysis of Maidan from Ukrainian progressive perspectives can be found in Autonomous Workers Union’s 2014 interview “Maidan and its Contradictions.” As suggested by Ukrainian progressives themselves, labeling Maidan as a “color revolution” or “coup” serves to dehumanize the Ukrainian people, and this analysis happens to be rejected by a large portion of the Ukrainian left. Ukrainian progressives maintain that Maidan was fueled more by the urge to depart from Russian hegemony than to join European power structures, and that liberal opportunist parties abused this sentiment for Eurocentrism. A Ukrainian revolutionary syndicalist explained in the 2014 interview with Autonomous Workers Union:

    “‘Europe’ was never actually the main aim of the protesters. Anti-government and anti-Russian sentiments were much stronger, so they naturally overtook the pro-EU rhetoric after the police crackdown of December 1, and now most people hardly even remember what the initial cause of the demonstrations was. Many people agree that the very term Euromaidan is already anachronistic. The far right groups, which initially had to hide their traditional attitude to the ‘liberal decaying EU’ in order to infiltrate the protests, now openly state that they don’t care about the EU and only want a regime change. This sentiment is accepted in the wide circles of the protesters.”

    Another detailed analysis of Maidan can be found in CrimethInc.’s February 2022 interview: “Ukraine: Between Two Fires.”

    In both the Orange Revolution and Maidan, protesters were not able to reverse many of the Ukrainian state’s structural problems, as the oligarchy continued to infiltrate the state through liberal opportunist parties. The most significant change was state favoritism toward either oligarchy, Yanukovych favoring fusion of the Ukrainian oligarchy with the Russian oligarchy and Poroshenko favoring fusion with the Western oligarchy. With the Western oligarchy now firmly integrated in the Ukrainian economy following Maidan, the Ukrainian state was able to successfully gather extensive military support from Western states without having to join NATO.

    The blanket-statement ‘color revolution’ narrative treats people like children. It ignores their actual lived experiences and motivations and lumps all people into one neat little camp under the banner of forced nationalist identity. It’s monolithic thinking, and leaves no room for complex (and contradictory) ecosystems of social interaction.

    It’s no different than right wingers here in the states saying that race riots are sparked by ‘outside agitators’ – as if black people can’t rise up on their own initiative without external, white influence.

    Right now, there are Kurdish people in so-called Iran rising up and using this moment to take land back from their conquerors. Even before the CIA interventions and regime change in Iran, the state was a settler project on stolen indigenous land. Full stop. No amount of ‘socialism’ will amend that.”

    -Payton (IG: @__black__velvet)

    What is commonly attached to the “color revolution” analysis is dehumanizing Ukrainians as “fascists” and “Nazis,” conflating these terms with the Ukrainian ethnicity as a whole. Though fascists are certainly present in Ukraine and have materialized very noticeable armed forces, they are a virtually powerless minority with no stake in the executive chambers of the state and only a negligible representation in parliament. Putin himself has admitted that Ukraine’s far-right population is a minority (albeit with the intention of making it appear that there are more Russian nationalists). Contrarily, fascism is the very skeleton of statehood in Donbass, defended in its bulk by the likes of Wagner Group and openly neo-Nazi militias such as the Russian National Unity Volunteer Units, Interbrigades, Rusich Company, and many others. The misconception that neo-Nazi units only exist to the west of Donbass is rooted in Kremlin propaganda. In reality, far more neo-Nazi political power in the region can be found in Donbass than in the rest of Ukraine.

    Conceptualizing the Post-Maidan Ukrainian Left and Its Responses

    There is a pervasive stereotype that Ukrainian progressives have given up on organizing and have simply been absorbed into fascist militias and the National Guard. We know this is not true. The Ukrainian left never gave up on organizing, as this is evident in the numerous crackdowns on progressive groups that otherwise would not have happened. The Ukrainian state has censored and repressed the left severely, refusing to allow them a coherent militia presence of any kind up until the 2022 invasion.

    Thus, Ukrainian progressives had to wait for the right time to organize, which happened to be the 2022 invasion. Since then, we have seen the rapid rise of Ukrainian radical left-libertarian and anarchist forces such as RevDia, United Anti-Authoritarian Forces of Ukraine, Arsenal Kyiv Hooligans, Black Flag Ukraine, Solidarity Collectives, Operation Solidarity, and others, who fight both the crony capitalism of the Ukrainian police state and the greater immediate threat of the Russian invasion. Belarusian anarchists and anti-authoritarians have also formed their own units within the Kastus Kalinowski Battalion. Evident in their ascending following base and membership, anarchist movements have expanded significantly in this conflict and their influence is growing in Ukraine. From the historic revolution of Nestor Makhno to his descendants in the Ukrainian anti-authoritarian forces today, the Ukrainian resistance has everything to do with class war, expelling imperialist occupation in order to fight for autonomy domestically.

    It is somewhat of a miracle that anti-authoritarians have been able to form their own autonomous units and enjoy a steady supply of arms through the National Guard, but that is largely because Ukraine is now in an existential crisis. What is important here is not where the arms came from, but the fact that they now have this abundance of arms and will likely keep them for a very long time. The Ukrainian state’s rationale here is that anyone willing to fight the invasion will get free guns and ammunition. Because the Ukrainian state is forced to think in the short-term, it cannot immediately realize the future repercussions of this armament on its power structures. Because so many factions have been armed with a significant degree of autonomy, the state itself may very well be gradually losing its monopoly on power. In other words, Ukrainian anti-authoritarians just finessed the hell out of the Ukrainian state.

    To confront feminist pacifism, Ukrainian progressive feminists wrote a manifesto in July which has since gained the endorsement of over 70 progressive organizations across the world. Ukrainian feminists assert that the invasion must be resisted by women, as gender violence and patriarchy are common pillars of the Russian war machine, and that telling a woman to disarm is essentially telling her to accept rape. In the words of anti-pacifist feminists in Ukraine:

    Feminist solidarity must defend women’s* right to independently determine their needs, political goals, and strategies for achieving them. Ukrainian feminists were struggling against systemic discrimination, patriarchy, racism, and capitalist exploitation long before the present moment. We conducted and will continue to conduct this struggle both during war and in peacetime. However, the Russian invasion is forcing us to focus on the general defense effort of Ukrainian society: the fight for survival, for basic rights and freedoms, for political self-determination…

    The Russian aggression undermines the achievements of Ukrainian feminists in the struggle against political and social oppression. In the occupied territories, the Russian army uses mass rape and other forms of gender-based violence as a military strategy. The establishment of the Russian regime in these territories poses the threat of criminalizing LGBTIQ+ people and decriminalizing domestic violence.”

    Present on this progressive front in Ukraine is also the All-Ukraine Independent Trade Union of Ukraine (AUITU), which has joined the resistance both on the frontlines and on the civilian front. In the words of AUITU from March 2022:

    The Independent Trade Union of Ukraine ‘Zakhist Pratsi’ is directly involved in the resistance to the invasion by Russian imperialism. We are fighting along side the working class and the Ukrainian people on various fronts of resistance. Some organizations of our union, such as the ‘Zakhista Pratsi’ miners’ union at the ‘Selidov-ugol’ firm, are protecting us and our future with weapons in their hands and in the most difficult conditions of the hostilities. Many activists of our union are now resisting the rocket and bomb attacks of the Russian troops, supporting the difficult conditions of the bomb shelters, saving their children and their families from certain death.”

    In spite of Ukrainian state union crackdowns, AUITU finds the invasion to be an existential threat both to itself and its workers, and thus prioritizes self-defense against Russian occupation. In other words, this is the class war side of the resistance. AUITU went on to say that the invasion “united the trade union and labor movement in Ukraine” and that “we now need increasingly active international solidarity with our anti-imperialist resistance.”

    Meanwhile, Ukrainian progressive Marxist-Leninist groups have failed to gain much traction at all. Progressive Marxist-Leninists, represented mostly by the Labor Front of Ukraine (RFU), currently hold a small presence relative to anarchists and other progressive movements in Ukraine. Though RFU dissents with reactionary Marxists, it has referred to anarchists as “Ukrainian bourgeoisie” and has thus antagonized a huge portion of Ukrainian progressives against its own benefit. It now has few progressive allies in Ukraine and is highly vulnerable to state repression. While anti-authoritarians have already organized effectively in both mutual aid and resistance, RFU has admitted it is still struggling to muster its own organizing response, citing lack of experience.

    It also must be understood that the Communist Party of Ukraine (KPU) is not progressive by any measure. Much like the Socialist Party of Ukraine (SPU), KPU is a severely reactionary mass movement that has collaborated heavily with Nazbol fascists through the misnomer “Left Opposition” coalition. The reactionary tendencies of the KPU and SPU are described in Autonomous Workers’ Union journalist Denys Gorbach’s piece “After the ban: a short history of Ukraine’s Communist Party,” Ukrainian sociologist Volodymyr Ishchenko’s 2015 article “Kiev Has a Nasty Case of Anti-Communist Hysteria,” and an anonymous author’s 2018 article “An Investigation Into Red-Brown Alliances: Third Positionism, Russia, Ukraine, Syria, And The Western Left.”

    The Ukrainian state banned the KPU and SPU not for their social tendencies, which happen to be very similarly reactionary to the Zelensky bloc and nationalist bloc but with Soviet flavoring. Rather, it has banned them because of their political threat to the Zelensky bloc and potential collaboration with the Russian state. Either way, both parties have been conflated with actual Ukrainian progressives and used by the Ukrainian state to dehumanize them.

    Understanding the existence of Ukrainian progressives and solidarity with them begins with the fact that a large majority are anti-authoritarian, rejecting the Soviet model, European model, and Ukrainian nationalist model. Ukrainian progressives should not be criticized for prioritizing defense against a Russian state that happens to be annihilating the entire physical and social environment around them. Some in the Western left expect Ukrainian radicals to go full Rambo against domestic fascists in the middle of an invasion. This would be a death sentence.

    Ukrainian anti-authoritarians have been underground for over a century. It is not like they do not know what they are doing. What is most important is not how the state reacts to anti-authoritarians, this we already know. Rather, it is how anti-authoritarians will have harnessed this struggle for autonomy to expand, gain experience, forge new pathways of resistance, and use other attributes to their advantage. As an international ally, one should leave Ukrainian progressives to what they find to be the most suitable path in liberation, and hold solidarity instead of constantly holding them under a microscope of judgment.

    Explicitly maintained by a large portion of Ukrainian progressives, the Ukrainian people have a right to self-determination as do all communities and peoples, and the justification of self-defense against invasion is right there in that sentence. The Russian state, in planting its property system by force, attempts to colonize Ukraine and reverse the efforts of Ukrainian workers in their fight for autonomy. Ukrainian self-determination is plagued with imperialist masters in the Russo-Ukrainian War, yet this has no impact on the inherent value of self-determination and the class war side of the conflict. To be in favor of self-determination and class war is not to be in favor of war, it is to be in favor of autonomy exacted through self-defense.

  • Mike Davis (1946-2022): Miscellaneous Encounters with “A Real Marxist”

    Mike Davis (1946-2022): Miscellaneous Encounters with “A Real Marxist”

    Mike Davis when he worked for Verso publishers.

    Mike Davis, the revolutionary socialist social and culture critic, has died. The Los Angeles Times, has written a comprehensive obituary about his very productive and complicated life.

    I think it must have been 1967 when I first met Mike Davis. One day, studying with my friends Eric and Jeannie Baecht, fellow students at San Diego State, I told them that I was a Marxist. “Oh, you think you’re a Marxist,” said Jeannie. “We’ll introduce you to a real Marxist.”

    She made a call and we drove to Mike’s house. Jeannie must have cued him as to why were coming, because when we arrived, he hollered to come in and we opened the door to find him sitting in front of a poster of Karl Marx, reading Das Kapital, as Bertolt Brecht’s “Three-Penny Opera” played in the background. “See,” said Jeannie, “He’s a real Marxist.”

    Another time, we drove down to meet Mike who was working as a butcher or a driver for a meat market, I think it was down in San Ysidro, just on this side of the Mexican border. This seemed perfectly normal to me, since I had grown up in a family of bakers and grocers and my step-father for a while drove a truck for Safeway. And in those days, we all worked at something while going to school. I learned from reading the obituaries that Mike’s father had been a butcher, so perhaps that’s how he got into the job.

    Perhaps it was the next year that Eric, Jeannie, and I drove up to L.A. to see Mike, who was then working at the Communist Party bookstore in Los Angeles. He had joined the party, but he was apparently not its most loyal member. As he walked us up and down the aisles of the store, he pointed at different sections and different shelves, pointing out sine books and giggling. “Look, I put Herbert Marcuse here.” And, “I put Leon Trotsky in here.” The idea of Trotsky infiltrating the Communist Party bookstore made us all laugh.

    The next time I saw Mike was in 1988. Ken Paff, national organizer of Teamsters for a Democratic Union, and Mike who was then working for the leftwing publishing house Verso, had come up with the idea that I should write aa book about TDU. I was then living in L.A. and Mike came by my house in Echo Park to discuss the contract with me, telling me, “If you need anything while you’re writing this, I’ll be glad to help.” When I did have some question and tried to call Mike, he was nowhere to be found. Someone told he was getting married or getting divorced, there was a wife and a girlfriend, it was complicated. He did that a lot, marrying five times. (I am not criticizing. I have married four times myself, finally getting it right.)

    In 1991, my wife Sherry and I were visiting L.A. and friends there suggested we go with them to hear Mike Davis who was giving a talk on his new book, City of Quartz. As I remember it, the event was in a big bookstore and there must have been a hundred people in the audience. Mike talked for perhaps an hour, a talk riddled with post-modern language and allusions to things I had never heard of. I couldn’t follow it. Later I read the book but was not moved by it, though it became a bestseller and catapulted Mike to fame and fortune as a winner of a McArthur “genius grant” of $500,000 in 1998.

    Mike and I met too infrequently to ever become friends. I didn’t know him really. But I do know that he spent his entire life as a socialist activist, generously supporting every social and labor movement on the left. Toward the end of his life, concerned about what capitalism was doing to the planet, he had taken up the issue of climate change. As I had learned back in the mid-1960s, Mike was “the real Marxist.”

     

  • Stand Firm ILWU with Ukraine

    Stand Firm ILWU with Ukraine

    Back in March, the International Longshore and Warehouse Union took a fine position on Russia’s invasion of Ukraine.  Its Coast Committee called the attack “an act of aggression that endangers a population of more than 40 million people.”  In a press release, the union stated that “Effective immediately, the International Longshore and Warehouse Union, with some 20,000 workers strong in 29 ports up and down the United States West Coast, will refuse to load or unload any Russian vessels or Russian cargo coming into or going out of all West Coast ports from Bellingham, Washington, to San Diego, California.”

    In taking this action, the ILWU continued its tradition of standing up for justice.  In the past, it shut down ports to oppose the U.S. wars in Iraq and Afghanistan.  It took action against the government of apartheid-era South Africa and in support of Palestinian rights.  It wouldn’t load military cargo to the forces that overthrew the elected government of Chile.

    But now a number of ILWU members want to overturn their union’s stand against aggression and punish the victims, the Ukrainian people.  In a statement published on October 3rd on the site Counterpunch they called for port actions “to refuse to handle military cargo by dockworkers around the world.”  This is plainly designed to stop the ability of Ukrainians to defend themselves against a Russian military which has an almost unlimited supply of weapons.

    The reasoning behind this call is based on a completely skewed history of what has been going on in Eastern Europe.  Russia signed a treaty in 1994 to respect Ukraine’s borders, yet it has invaded Ukraine with the intent of ending the country’s independence and the Ukrainian identity.  The signers of the October 3 statement, however, claim the war was “provoked by U.S./NATO aggression”.   We have many positions about NATO, some quite negative, but we have to note that the alliance’s last significant expansion was in 2004.

    Likewise, the supposed list of facts about a “U.S.-driven Maidan coup” that burned down a union headquarters or about “two newly-founded republics” or a brigade that killed 15,000 people in Ukraine’s Donbas are misleading, distorted or completely false.

    Working people in Ukraine are solidly behind defense of their country.  Their unions spoke out the day after Putin’s February invasion. They asked for “solidarity” the fight against “Russian Federation aggression.” In April the Confederation of Free Trade Unions of Ukraine wrote a letter to union supporters in the UK.  After thanking them for support the Confederation explained, “Our brave medical workers save lives of civilians and soldiers.  Our railway and transport workers evacuate people from battle zones and carry cargo despite the shelling.” It also wrote, “Ukraine needs assistance, primarily military, financial and humanitarian aid.”

    We current, retired or former union members, encourage the ILWU to reject this attempt to repeal its correct and powerful stand on Ukraine.
    Amina S. Ali

    National Writers Union *

     

    Bill Balderston,

    retired teacher; organizer with the Oakland Education Association *

     

    Mark Baugher

    Portland, Oregon USA

    Former member, USWA Local 13 *

     

    Robert Casanta

    Association of Flight Attendants – CWA (retired) *

     

    Emmett Doyle

    Carpenters Union Local 68 *
    Arthur Esparza,
    member Carpenters Local 30

     

    Ann Eveleth

    anti-war activist

    former member SEIU Local 500*

    and South African Union of Journalists

     

    Bill Fletcher, Jr.

    National Writers Union; AFGE *

     

    Phil Gasper

    Member AFT, Local 243 *

     

    Brian T. Gibbons

    Former Teamster member Local 495 LA and steward Local 392 CLE *

     

    Howard Hawkins

    retired Teamster, Local 317, Syracuse, NY *

     

    Stanley Heller

    AFT West Haven, CT #1547 *

    AFT New Haven (Retired) *

     

    Scott Houldieson

    Union activist UAW Local 551 Chicago *

    Resident Highland, Indiana.

     

    Meghan Keane,

    former PSC-CUNY member *

     

    Patrick Kearney
    (retired) Local 777, United Association of Plumbers and Pipefitters *

     

    Kieran F. Knutson

    President CWA Local 7250 *

     

    Traven Leyshon

    president Green Mountain Labor council, *

    district v-p VT AFL-CIO

     

    Linda Mann

    National Association of Letter Carriers (Retired) Branch 9 *

     

    Bradley L Mayer,

    former member, United Steel Workers of America *

     

    Steve Ongerth

    IWW (Bay Area General Membership Branch) and IBU (San Francisco Bay Area Region, ILWU affiliate) *

    Bay Area, California

     

    Frank Panzarella

    retired Former President of International Association of Machinists and Aerospace workers Local 1990 *

     

    Maria Constanza Pedraza

    Retired Teacher, former executive board member United Educators of San Francisco (UESF),
    former member Hayward Education Association (HEA) *

     

    Charles Post

    AFT 2334/PSC-CUNY *

     

    John Reimann

    Former recording secretary, Carpenters Union Local 713 *

    Co-chair, Ukraine Socialist Solidarity Campaign

     

    Rick Sprout

    CSEA/ UUP (retired) *

    New York State

     

    David Turpin Jr.,

    International Brotherhood of Electrical Workers, 134, Substation Electrician *

     

    Sherry Wolf

    Member, CWA 1032 *

     

    Cheryl Zuur

    former president AFSCME Local 444 *

     

    Ted Zuur

    former member of HERE Local 2, San Francisco *
     (*union name and locals are for identification only)
    To add your name to this letter send an email to:  StandFirmForUkraine@gmail.com   Make sure to include your current or past union affiliation
  • The Limits of Western Economic War with Russia and the Failure of Climate Policy

    The Limits of Western Economic War with Russia and the Failure of Climate Policy

    Anti-war protest in Lisbon
    Anti-war protest in Lisbon. Photo from Feminist Antiwar Resistance / @t_alexx_t

    Russia’s war on Ukraine marks a historical turning point. The illegal annexation of four Ukrainian regions in September, and the nuclear threats issued, are a dangerous intensification. It is a matter of principle, in my view, that the labour movement and civil society internationally should support Ukrainian resistance, and I have written about that elsewhere.[1] In this article, I make an initial attempt to understand the economic war being waged alongside the military conflict, the resulting disruption of energy markets, and their place in the broader social and ecological crises shaking capital.

    In the first section, I argue that the western powers’ economic war against Russia is reactive and limited; even now, sections of western capital hope to mend ruined business relationships with Russia. In the second section, I show that, until 2014, western policy was focused on integrating Russia into the world economy on the west’s terms: even after the Kremlin’s military intervention in Ukraine, the western response remained reactive. The third section is about the consequences of this year’s invasion for energy markets – in particular the European gas market – and for the energy transition. Narratives of “energy crisis” are being used to double down on fossil fuel investment and undermine the western powers’ commitments to reduce greenhouse gas emissions, magnifying the impact of the war and climate crisis for the whole of humanity.

    1. Economic warfare and its limits
    The aim of the western powers’ sanctions on Russia is to try to discipline the Putin government, not to destroy it. Russia’s invasion of Ukraine in February, and illegal annexation of four Ukrainian regions in September, marks the breakdown of the relationship established in 1990-92 between Russia and the European powers, especially Germany – a breakdown that those powers had desperately hoped to avoid. This breakdown will transform not only capital’s military arrangements in Europe, but also the energy system, in which cheap Russian gas has been a key element for four decades.

    Three types of economic sanctions are being used against Russia: on finance; on trade; and on individual owners of businesses that have links to the Kremlin. The financial sanctions include the freezing of dollar-denominated Central Bank assets and restrictions on the use of payment systems; Gazprombank, through which payments are made for gas exports, is exempted. Trade sanctions are directed against exports, chiefly of oil and gas, and imports, especially high-tech ones. The sanctions against individual business people (freezing assets, denying visas, and so on) have “won the most publicity”, but are also the least effective, a survey by The Economist showed. It estimated that out of $400 billion blocked on paper, only $50 billion had been frozen.[2] Transparency International concurred: “While high-profile yacht seizures have been making international headlines, these are only a small fraction of kleptocrats’ illicit wealth stashed abroad.” The system that allows them to keep their assets out of tax authorities’ reach had been “abused for decades”.[3]

    Here I summarise the effect of sanctions on oil and gas; some reasons for Russian kleptocrats’ impunity; and the effects on the Russian economy.

    Oil
    Russia is the third largest oil producer behind the US and Saudi Arabia. It accounts for 12-13% of world crude oil production, and refines more than half of this in Russia. About three quarters of the output is exported, mostly (about two thirds) as crude oil, some as refined products. Oil exports are the mainstay of the Russian economy, contributing about 45% of total export revenues and about one third of the federal budget.

    So far, western sanctions on Russian oil have been limited: the most significant, an EU embargo on crude oil imports, will only take effect in January 2023, followed by an embargo on refined products in February.[4] Sanctions on Russian shipping and insurance, and financial sanctions, have made some impact. These measures reduced Russian exports to Europe and the US, but much of this oil was bought elsewhere, primarily by India and China, albeit at a discount. Before February, Russian production was just short of 12 million barrels per day (mbpd) and crude exports were about 5 mbpd. In the first six months after the invasion of Ukraine, exports to the US and Europe fell by 0.76 mbpd, but an extra 0.5 mbpd is going to Asian buyers. In March, the International Energy Agency forecast that, by next year, Russian oil production would fall by 3 mbpd, more than a quarter; in September it revised that to a 1.9 mbpd fall.[5]

    While Russia is exporting less actual oil, it is earning far more from it, due to high prices. Oil prices rose steadily during 2021, as the post-pandemic economic recovery began. They surged above $120/barrel in February, straight after the Russian invasion of Ukraine, and eased back to around $90/barrel by September. Russia’s fossil fuel export revenues (including oil, gas and coal) have soared: in the first six months since the invasion, they totalled $158 billion, including $43 billion for the state budget. More than half of this came from the EU.[6]

    The G7 nations are considering imposing a price cap on purchases of Russian oil, e.g. by banning insurance services for ships delivering above a certain price – but there are doubts about its effectiveness.[7] Ever since sanctions were imposed on Iranian oil, traders worldwide have developed increasingly sophisticated methods of evading them. The western nations are also constrained by a shortage of refining capacity: as the EU’s measures take hold, more Russian oil may go to China and India for processing and re-export.

    So sanctions on the oil trade have failed to stop Russia earning more export revenues in the short term, but will probably push down its oil output in the medium term. The greatest effect, though, will be felt over the long term, as cooperation with multinational oil companies and imports of western technology dry up.

    In March, the three largest multinational oil investors in Russia – BP, Shell and ExxonMobil – said they would quit, along with other foreign companies. TotalEnergies of France, by contrast, has stayed. In August, a presidential decree forbid foreign investors to sell assets. The oil majors are now talking to the government, and Saudi, Chinese and Indian investors, about how to sell up. Russia relies heavily on imported technology and expertise for the complex upstream operations that contribute an increasing share of its oil output, and so this exodus could be damaging. In July, ExxonMobil recalled foreign staff from the Sakhalin I project that it operates in partnership with Rosneft, the largest state-owned Russian oil company, and output fell by more than 95%.[8]

    Gas
    Russia is the world’s second-largest gas producer; historically it was the largest, but in 2011 fell behind the US, as shale gas output rose there. Most Russian gas – just short of two-thirds in recent years – is consumed in Russia. In recent years Russia has begun to export relatively small volumes of gas via a new pipeline to China, and as liquefied natural gas (LNG) from projects in the Far East and the Arctic, but the bedrock of its export business has always been supplies via pipeline to Europe. Gazprom, the giant state-controlled gas company, has a monopoly over these.

    Russian gas has in recent years comprised more than one third of total EU gas consumption. But some countries are more dependent on it than others: Germany relies on Russia for more than half of its gas; the Czech republic, Hungary and Slovakia are even more dependent. As a result of the Russian attack on Ukraine, not only did European governments set out to reduce dependence on Russian gas imports,[9] but Gazprom – at the Kremlin’s direction, and at odds with its commercial interest – sought to reduce exports.

    While the Kremlin hopes to keep oil exports as high as possible, it sees withholding gas supplies from Europe as an instrument of economic warfare. Already in 2021, as the Russian troop build-up on Ukraine’s borders heightened political tensions with Europe, Gazprom stopped filling gas storage facilities in Europe and, while it kept delivering gas under long-term contracts, it stopped selling additional volumes on European spot markets. This supply squeeze, along with rising demand post-pandemic, led to a sharp increase in wholesale gas prices.

    In February, after the Kremlin recognised the Donetsk and Luhansk “republics”, Germany blocked completion of the Nord Stream 2 pipeline, a nearly-finished Gazprom project aimed at sending gas to Germany by a non-Ukrainian route. Economic war was declared, alongside the shooting war; the German policy of building a strong trading relationship, first with the Soviet Union and then Russia, had come to an end.[10] (On the impact of the gas supply squeeze on European energy systems, see part 3 below.)

    In response to this and to financial sanctions, Russia cut gas deliveries further. In March, Putin issued a decree that payment had to be made in rubles; flows to Poland, Bulgaria, Finland, the Netherlands and Denmark were cut when companies refused. Over the summer, sanctions and counter-sanctions cut flows via three of four main pipeline routes – via the Baltic, Poland, and Ukraine – while those via Turkey continued. Gazprom failed to meet contractual obligations, another nail in the coffin of business relationships built up over half a century.[11]

    European gas prices have soared, much further and faster than oil prices. Gazprom, like the oil companies, will have earned substantial export revenues. But the crisis shaking the company epitomises the effect of economic warfare. In the 1990s, Gazprom carried Russia through the world’s deepest ever peacetime recession, supplying cheap gas to businesses and households while oil companies were privatised for a song and revenues stashed offshore. Today, it has fallen victim to the Kremlin’s decision to subordinate economic management to its military adventure. The industrial-scale theft from Gazprom by Putin and his close colleagues has been documented by anti-corruption campaigners[12]; a senior executive of Ukrainian family background has fled to Kyiv and denounced the war,[13] while several others have died in mysterious circumstances;[14] and in September, both branches of the Nord Stream pipeline – Gazprom’s flagship infrastructure project – were sabotaged by unknown perpetrators.[15]

    Russia’s total gas exports to Europe, from 150-170 billion cubic metres per year (bcm/year) in recent years, will probably fall to 90 bcm this year and zero next year. The Kremlin has spoken about diverting flows to China, but the potential is comparatively modest (48 bcm/year of contracts now, which could be doubled at best) and the geography very unfavourable.[16] Russia may have lost two of its largest gas export markets, Germany and Ukraine, permanently.

    Kleptocrats’ impunity
    The relative impunity with which Russia’s kleptocrats are surviving the sanctions regime is largely due to the growth of offshore tax havens, as a result of the neoliberal offensive. Here I argue that kleptocracy (defined as the systematic theft of public resources by the elite) that has emerged in former Soviet states over the last three decades is not an aberration at the neoliberal stage of capitalism, but integral to it.[17]

    After the second world war, when the most powerful capitalist nations set up international legal frameworks for further expansion, these included exchange controls and capital controls that subordinated the financial institutions of each country to its state, and regulated international relations through the US dollar as the reserve currency. But from the 1970s, the financial system became increasingly globalised, financial institutions increasingly operated across state borders, and offshore zones opened up, via which elites could avoid tax levied by individual nations.

    The Soviet system had developed its industries autarchically, behind the protective wall of a non-convertible currency. By the time that wall came down in 1990-92, and sections of the Soviet elite started appropriating state-owned assets and turning themselves into capitalist owners, the offshore zones were highly developed, and able to receive tens of billions of dollars of flight capital from Russia, Ukraine and other former Soviet states. The form of capitalism established in Russia in the 1990s – with world-beating levels of inequality, and an especially monstrous concentration of wealth in a small elite group, whose influence over the state often overrides regulation – persists today, although power and wealth has shifted from some of the original Yeltsin-era kleptocrats to a new generation closely linked to the security services.[18]

    Capital flight is not incidental to the form that capitalism took in former Soviet countries, but central to it. The journalist Oliver Bullough, in Moneyland, cites the French economist Gabriel Zucman, who estimated that in 2014, 8% of the world’s financial wealth was in tax havens. But, while only 4% of US financial assets were offshore, for African countries the average was 30%, Russia – 52%, and Gulf countries – 57%. The very nature of the offshore zones makes it difficult to measure these assets, and in 2010 the range estimated by James Henry, another economist, was $21-32 trillion, about four times greater than Zucman’s total figure of $7.6 trillion.[19]

    It has become the very function of some of the rich countries, the UK in particular, to provide the financial tools that facilitate the looting of the former Soviet bloc and the global south. From another journalistic investigation, Tom Burgis concluded that the UK is in a “long fade from imperial power” to becoming a “global network of financial secrecy connected to the City of London and servicing new, private empires”; the UK’s bankrupt political class “take money and inspiration from the Ur of Kleptopia, post-Soviet Moscow”.[20] Russia has been integrated into the world economy both as an exporter of raw materials and a supplier of financial wealth into the offshore zones. The Putin regime is not some sort of opposite to neoliberal capital and its state authorities, but their Frankenstein’s monster, now out of control.

    Impact on the Russian economy, and conclusions
    Oleg Ustenko, chief economic adviser to Ukrainian president Zelensky, in August denounced western sanctions as a “phantom” that covered less than 5% of Russia’s pre-war crude oil exports; rising prices, he added, had “far more” to do with energy companies’ profiteering than sanctions. He pointed out that in July some measures had been relaxed: EU sanctions were amended to allow buyers to make “strictly necessary” payments to Russian oil companies, and a plan to block Russian access to shipping insurance delayed.[21]

    This is the sanctions’ political character: the western powers are prepared to damage the Russian economy, and the well-being of the Russian population, but are tempered by their need to protect their own structures of power and wealth, and to manage their relationship with their own populations. While the sanctions have been as ineffective in blocking export revenues as Ustenko claimed, they are taking their toll on the Russian economy in other ways.

    Sanctions on oil, gas and other exports have helped to push prices up, and to increase revenues to the Kremlin, but sanction on imports have already done substantial damage to Russian industry. While much Russian economic and trade data has been made secret since February, production statistics that are still available show disastrous reductions in industries that rely on imported technology and components: output of cars was down in June, year on year, by 62%. The production of other consumer goods, including fridges and washing machines, was down by more than one third in the first half of this year.[22] It is agreed among observers that the lack of high-tech imports will do the most damage over the long term, both to oil and gas production (see above) and other key industries.

    Economists expect Russia’s GDP to shrink by 5-6% this year, but are divided over the longer-term outlook, the impact of Russia’s positive trade balance, and of measures by the Central Bank to strengthen the ruble. The discussion is itself highly politicised. One of the most comprehensive surveys of sanctions, by researchers at Yale University, draws an obviously exaggerated conclusion that “there is no path out of economic oblivion for Russia, as long as the allied countries remain unified in maintaining and increasing sanctions”. Other analysts point out that the Russian economy recovered from the disastrous slumps of 1992-94 and 2010-11; “oblivion” is relative.[23] What seems almost inevitable is that the poorest Russian households will suffer a further substantial deterioration in living standards – while, at the same time, men from Russia’s poorest households, and its ethnic minorities, stand a far greater chance of being conscripted to its demoralised army.

    2. The causes of war
    The western powers’ limited economic war against Russia is effect, not cause. Their Russia policy has aimed at integrating Russia economically, and making it a junior partner – not an enemy – politically. They have been forced to change by Russia’s imperial assault on Ukraine in February, and by Ukrainian popular resistance to it. In order to understand what happens next, and how this relates to the western powers’ historic failure to deal with climate change, it makes sense to review the history of these relationships.

    An approach grounded in Marxism is proposed here, that takes into account both state and political forces, and the economic relationships underlying them. Those in the western “left” who hold that “NATO expansion” is the chief cause of the military conflict (up to and including Russia’s threat to use nuclear weapons), and that Ukraine is fighting a “proxy war” for the US, are both wrong and politically wretched. They act in effect as apologists for the Kremlin’s murderous actions. They ignore the obligation on all who seek to develop a Marxist analysis to uncover concretely how state and political forces are anchored in economic relationships. So an editorial about the war in Monthly Review, a premier English-language Marxist journal, focuses on “the central role that the US and NATO have played […] from the start”; denies that Russia invaded Ukraine in 2014 (!); and, along with an associated 6800-word article by the journal’s editor, says not one single word about the economic relationship between Russia and international capital.[24] Not one.

    Here I offer an alternative explanation that takes into account economic and political factors. I then illustrate it with the specific example of the disputes over the gas trade.

    Before and after 2014[25]
    In 1989-91 the Soviet system collapsed, and so too did the two-power system of international regulation that had persisted since 1945. The Soviet Union’s autarchic, state-controlled model had run its course; labour unrest and social movements helped to finish it off. The western powers’ long-time military adversary was in chaos, but even then, neoliberal hegemony expanded into the post-Soviet space not only, or even mainly, by means of NATO. The most devastating changes were economic. Russia, Ukraine and other former Soviet republics were plunged into the greatest peacetime slump anywhere, ever; swathes of industry were junked; social welfare systems collapsed; working people suffered unemployment and poverty. Western capital did not always seize property, or try to. Russia’s oil, gas, minerals and metals industries were mostly transferred into the hands of domestic business groups founded by canny former bureaucrats. So were Ukrainian steel, coal and chemicals. The drive from the west was to break up state property and trash every obstacle to the working of markets.

    The most significant round of NATO expansion belongs to this first post-Soviet period. In 1999, Hungary, Poland and Czechia joined, and plans for accession were agreed with Bulgaria, Romania, Slovakia, Slovenia, Lithuania, Latvia and Estonia. They all joined in 2004. Since then four small Balkan nations have joined NATO (Albania and Croatia in 2009, Montenegro in 2017 and North Macedonia in 2020); as for Ukraine, while NATO countries long supplied it with relatively small quantities of defensive weapons, no accession plan was begun. Some Washington-centric “leftists” portray the US as the only driver of this process; in reality, eastern European states that had repeated historical experience of being invaded by Russia, and none of being invaded by the US, were themselves actors.

    Putin’s accession to the presidency in 2000 marked a turning point. The Russian state was rescued from the chaos of the 1990s. The business groups were disciplined and forced to pay tax. Riches were taken from the Yeltsin-era oligarchs and put under the control of the former security services officers (siloviki); the assets of the largest privately-owned oil company, Yukos, were confiscated and handed to state-controlled Rosneft. As oil prices rose, to peak in 2009, Russian capitalism boomed as never before or since. Significant steps were taken to merge Russian capital with western markets, including financial sector development and the sale of minority shareholdings in materials exporters to foreign owners.

    With Russia’s second war on Chechnya (1999-2002), Putin – enthusiastically supported by NATO – staked his claim as a gendarme for capital in Russia’s sphere of influence. The NATO powers were less happy with his first military adventure outside Russia’s borders, the invasion of Georgia in 2008, but turned a blind eye. Government attention moved elsewhere: a few weeks later, the financial crash unfolded in the US.

    The post-2008 economic downturn formed the backdrop to the Maidan uprising that overthrew Ukrainian president Viktor Yanukovych in 2014. Improvements made in the 2000s to Ukrainian living standards had been wiped out. No single cause brought people out on to the streets, but resentment at the corruption of Yanukovych and the eastern Ukrainian bourgeoisie (owners of mines, steelworks and manufacturing capacity) that he represented was a factor. So was the push by other elements in Ukraine’s ruling elite for closer links with Europe and political distance from Russia. The description by Monthly Review and others of these events – in which millions of people participated and during which the police force collapsed – as a “coup” is as irrational as it is politically slanted.

    The Kremlin’s decision to intervene militarily in Ukraine in 2014, and to annex Crimea, was provoked firstly by fear that the chaotic movement that swept away Yanukovich could be replicated in Russia. Putin had already faced the first large-scale protest movement of his presidency against ballot-rigging in the elections of 2011-12.

    Frustration at the Ukrainian ruling elite’s closer links with Europe was also a factor. NATO’s limits were tested.

    Even after 2014, the western powers amended, but did not abandon, their approach. While the US and its allies were determined to place limits on Russia’s military ambitions, it remained a gendarme in the former Soviet space. The western powers imposed sanctions that undid years of work by Russian companies to integrate more closely with the world financial system; Russian economists’ hopes of diversifying from dependence on hydrocarbons were dashed. But Russia’s functions as a supplier of oil, gas and metals to the world market, and of flight capital to offshore zones, was largely untouched.

    The narrative of “NATO expansion” does not fit with the most basic facts. During Putin’s next military adventure, in Syria in 2015-16, “red lines” laid down by the US administration were clearly crossed by Russia and its Syrian ally. NATO’s failure to respond was humiliating. Russia spent several more years in the economic doldrums; Putin’s hopes that the new Ukrainian president, Zelensky, would prove more pliable in negotiations over the Donbas than his predecessor, were not realised; only then did Putin move to a more extreme form of near-fascist militarism and order the 24 February invasion.

    Only after that, and only after Putin’s hopes of rapidly taking Kyiv were undone by Ukrainian resistance, did the western powers abandon their previous policy of strictly limiting arms supplies for Ukraine. As the Ukrainian writer Oleksiy Radynski argues: “An informal agreement between two imperialist powers [Russia and Germany] has been thrown into disarray by one factor that remained out of reach of these imperial designs: Ukraine’s popular resistance.”[26]

    The gas trade
    The gas trade, long central to Russia’s economic relationships with both Ukraine and Europe, is now falling victim to the economic war. Here I review its history, to see what light can be shed on the causes of conflict, both military and economic. (This was a principal area of my research during 15 years at the Oxford Institute for Energy Studies, up to last year.[27])

    Ukraine entered the post-Soviet period as (i) the transit route for gas from Russia’s giant Siberian fields to European customers, and (ii) a major consumer of gas, Gazprom’s second largest export market after Germany. From 1992, payment by Ukraine for gas consumed, and by Russia for gas transit through Ukraine to Europe, formerly settled by intra-Soviet accounting transfers, overnight became payable in dollars. The Russia-Ukraine “gas wars” began, centred on unpaid bills for gas consumed. In the 2000s, as both economies recovered, the value of gas sales to Ukraine for Gazprom, and of transit fees for Ukraine, increased significantly. At first, Russia sought to control both transit and the Ukrainian market – but by the 2010s had abandoned both those aims.

    First: what does this story tell us about Russian political and economic strategy towards Ukraine? In the 2000s, as the Ukrainian political pendulum swung back and forth between pro-European and pro-Russian politicians, Gazprom focused on securing control over the Ukrainian transit system. Ultimately, the Ukrainian parliament blocked all proposals for joint ownership. Gazprom reacted by driving a tough bargain on the price and contractual terms for Russian gas exports to Ukraine; this led in January 2009 to the most serious “gas war” yet, when flows not only to Ukraine but to Gazprom’s European customers were cut off.

    After that dispute, the Russian approach changed. Attempts to involve Russian-controlled companies in the Ukrainian domestic market and in transiting gas were abandoned. Instead of seeking commercial concessions, Russia sought political ones. In 2010, Russia swapped cheaper gas for an extension of Ukraine’s lease to Russia of its naval base in Crimea. In 2013, the Kremlin offered a substantial discount on gas sales as part of a generous trade package, conditional on Ukraine abandoning its talks on an association agreement with the EU; Yanukovych’s support for that package was among the sparks that set off the Maidan revolt. In 2016, in response to Russia’s military activity in eastern Ukraine, the national gas company Naftogaz Ukrainy ceased direct purchases of Russian gas all together.

    In the 2000s Russia had held out hopes of profiting from its powerful position in the Ukrainian gas sector; in the 2010s it sacrificed those hopes in pursuit of territorial gain.

    What about Russian strategy towards European governments and companies? After the January 2009 dispute, Gazprom prioritised construction of pipelines to bring gas to Europe by non-Ukrainian routes. It aimed to rid itself of dependence on transit through Ukraine at all costs: the decision to go ahead with Nord Stream 1, directly from the Baltic Sea to Germany, was taken in 2010 despite the onset of the worst recession since the 1930s. Most of the powerful European energy companies that bought Russian gas saw Ukraine as mostly to blame for the cut-off in January 2009, and approved, or joined in, this project.

    Throughout the 2010s, there were tensions between Russia and Europe over gas: this was not about Ukraine, though, but about the EU’s market rules, which cut across the traditional oil-linked long-term contracts that Gazprom and its big customers preferred. In other words, it was about the terms on which Russia, as a raw materials exporter, would supply world markets – a relationship both sides sought to continue.

    Finally, what about western governments’ and companies’ strategies towards Russia? Surely, if western threats were the dominant factor stoking military conflict, the major oil companies would at least bear that in mind. But both before and after 2014 they invested billions in projects in Russian upstream projects; Ukraine, seen as having less favourable terms of entry, was to all intents and purposes ignored. The biggest ownership deal ever between western and Russian oil companies, BP’s swap of its shareholding in TNK-BP for 20% of Rosneft, went through in 2013. Rosneft, and its politically powerful chairman Igor Sechin, were sanctioned by the US in 2014 after Russia’s annexation of Crimea; BP’s cooperation with Rosneft continued and deepened.

    The 2014 US sanctions did threaten the Nord Stream 2 project, that aimed to complete the diversification of gas transit away from Ukraine. Germany, though, wanted the pipeline to be completed. After lengthy negotiations, in July 2021 – with the Russian troop build-up on Ukraine’s borders well underway – Germany and the US concluded a deal under which the sanctions on the pipeline were dropped, in exchange for German commitments of investment in Ukraine.[28] This action by two NATO powers was predicated on the assumption that efforts to profit from Russia’s resources – by means of business relationships with Russian companies, rather than offensive military action – would continue. This attitude changed only on 22 February, after the Kremlin had recognised the two separatist “republics” in the Donbas, and the German government blocked completion of the pipeline.

    Following the damage to the pipeline by sabotage in September, it seems doubtful it will ever be resurrected. Some of Putin’s apologists in the western “left” hurried to blame the US for the damage, despite having no evidence one way or the other. What is certain, though, is that their claims that the sabotage cut across Gazprom’s commercial interests are baseless. Gazprom’s entire European sales business, built up painstakingly over half a century, had already been wrecked, over the summer – by the Kremlin, when it ordered gas shipments to be reduced, in its attempt to weaken European military and political support for Ukraine.

    3. Deconstructing the “energy crisis”
    The war, and the breakdown of the western-Russia economic relationship, have squeezed the supply of fossil fuels, and some foodstuffs and other raw materials. Prices, especially in the wholesale gas market, have soared. This has both stimulated a gigantic profiteering spree, and also disrupted capital’s plans for post-Covid recovery. European energy policies, in which cheap Russian gas plays a central part, are ruined. Capital is responding in the way it knows best: expanding still further the fossil-fuelled technological systems on which it relies, and pushing out the frontiers of exploitation globally. US and European political leaders have undermined their own climate-related greenhouse gas emission reduction targets – once again – to encourage new investment in fossil fuel production. The crisis in which capital finds itself is real enough – but narratives of “energy crisis” and “energy security” must be questioned. The labour movement and social movements need to find ways of uniting around policies that both challenge the new assault on living standards and hasten the transition away from fossil fuels.

    A proposed interpretive framework
    To work out socialist responses to this crisis, it is important, first, to question categories such as “energy security”. The Russian invasion of Ukraine is presented, by the European Commission, the UK government and other state bodies, as a threat to “energy security” – that is, “the uninterrupted availability of energy sources at an affordable price”, according to the International Energy Agency.[29] But to whom must these energy sources be available? And how is “affordable” determined?

    The market values identically a cubic metre of gas burned to heat a pensioner’s home; another cubic metre wasted, by sending heat into the air above that pensioner’s home, because it is not properly insulated; and a third cubic metre used in a petrochemicals plant, to produce plastic packaging, to reduce the costs of transporting luxury goods to a rich consumer. “Energy security” policy often favours the cubic metres wasted or used on luxuries, because construction companies that build poorly insulated homes, and petrochemicals, transport and luxury goods businesses, all have vocal lobbying power, whereas the pensioner only has a voice insofar as civil society can amplify it. “Energy security” assumes that energy demand is inflexible, and leaves untouched the mountain of economic relationships built over decades, on the assumption that fossil fuels will always be plentiful and cheap.

    “Energy security” assumes a pact between capital and the state, in which the state is subordinate. In the early and mid 20th century, as social relations dominated by capital consolidated and expanded worldwide, a tension persisted between capital’s control of fuels and electricity and efforts in many countries by the state to provide these – at least to industry, if not to the population – as state-funded, or at least closely regulated, services. From the 1980s, the state’s role was weakened: international markets for fuels were commodified; neoliberal governments tried, albeit with only patchy success, to commodify electricity. In the 1990s, at the very moment that climate science pointed to the need for more state direction, the imperatives of neoliberalism demanded less.[30] According to its dogma, “energy security” was to be assured by markets and corporations.

    Ultimately, the same crisis of capital that in Russia produced the Putin government also produced in Europe an “energy system” dominated by fossil fuel-producing companies on one hand and industrial consumers of gas and electricity on the other. Today, “energy security” is in the first place a defence of their interests. Against this, the labour movement and civil society need to develop an approach that defends working people from the assault on their living standards; advances the principle of fuel and electricity provision as services, not commodities; and at the same time paves the way for the transition away from fossil fuels.

    European capital’s response
    European wholesale gas prices started to rise in 2021 (see above). This year, they have been driven to 8-10 times the levels of 2020 by the shortage of Russian gas, and the expectation that next year there will be none at all. The squeeze on Russian supply of oil – and on Russian and Ukrainian supplies of other commodities, including wheat, vegetable oil and some metals – has driven other prices up. Many economists expect that countries emerging from recession, post-pandemic, will be pushed back into it.

    The war’s effect on gas markets has been most extreme, first, because it comes after 30 years of liberalisation, that tends to increase market volatility; second, because of the high level of dependence of European, and especially German, industry and urban infrastructure on these imports; and, third, because the Kremlin is deliberately cutting flows.

    European governments are divided on how to deal with the price impact. Some are imposing windfall taxes on fossil fuel companies and considering blanket or selective price caps. Most have introduced subsidies to retail consumers – in many cases because of elites’ fears that these consumers will be unable or unwilling to pay. The European Commission has proposed a mandatory 15% reduction in gas and electricity use over the winter. From the standpoint of the labour movement and civil society, what matters is that retail prices can be regulated by the state, if necessary in combination with nationalisation of companies, at any level: the “energy crisis” is not an uncontrollable Kremlin-created monster whose consequences have to be borne by working people.

    European industry faces a combination of high prices and possible physical shortages of gas. Germany has nationalised Uniper, Germany’s largest gas importer; other suppliers of gas and electricity have asked for state support, as have producers of steel, aluminium, fertilisers and petrochemicals. Governments are hoping to replace gas with coal and nuclear power for electricity generation, and plans to phase out coal-fired power stations have been abandoned in Germany, the Netherlands, Greece and the Czech republic.

    Alongside these short-term measures – and under the influence of lobbying by fossil fuel producers – European governments have invested heavily in new infrastructure to import gas and other fossil fuels from non-Russian sources. An investigation by the Financial Times found that European governments, while declaiming their belief in the transition away from fossil fuels, have since February adopted plans for more than €50 billion in fossil fuel projects. This is four times more than the €12 billion earmarked for fossil fuels in the RePowerEU strategy, which covers the period up to 2027. Since February, the EU has approved €27 billion in state aid for energy intensive industries and power sector companies, more than EU climate finance to countries in the global south for the whole of 2020.[31]

    Much of this investment is directed to increasing Europe’s capacity to import liquefied natural gas (LNG), i.e. gas that can be brought in without pipelines. Energy researchers regard this as a knee-jerk over-reaction that will lock in excessive fossil fuel use; investing in energy conservation would be more effective. Since May, European politicians have announced deals with the US and Qatar, two of the largest LNG exporters. There has also been a European diplomatic offensive in Africa, where Reuters research showed that oil and gas producers are considering up to $100 billion of investment, mostly in offshore gas production. This would gear African countries to producing fossil fuels for export, instead of developing their own post-fossil-fuel energy systems.[32]

    The success of the fossil fuel companies’ lobbying can be seen in the continuing support by European politicians for hydrogen as an energy carrier. Due to the difficulty of extracting hydrogen from gas without excessive carbon emissions, and the huge energy cost of producing it from renewables, it can only play a minor part in post-fossil-fuel energy systems. And yet gas companies, who see potential for their infrastructure to be turned over to hydrogen, have won substantial political support for this ultimate illusory techno-fix.[33]

    Conclusions and strategies for the labour movement and social movements

    These two apparently separate crises – war and failure to deal with climate change – have their roots in the larger crisis of capital. It must be worth discussing how their roots are entangled, if we are to give meaning to our hopes of social change that goes beyond capital. I suggest starting with the 1980s, when global recessions gave way to a new surge of capital expansion, often described as globalisation. At the Rio summit in 1992, all the world’s strongest powers accepted the conclusions of climate science, that fossil fuel use was the main driver of potentially dangerous global warming, and so had to be reduced – and yet through the 1990s and the 2000s, they presided over an unprecedented expansion of fossil fuel use to turbo-charge expansion of every type of industrial production. Only the recession of 2009-10 temporarily slowed that expansion.

    Simultaneously, Russia was emerging from the breakup of the Soviet Union as an exporter of raw materials, oil and gas. When Putin succeeded Yeltsin in 2000, the western powers welcomed the restoration of a strong state in place of the chaos of the 1990s. Russia’s oil-fuelled boom of 2003-09 followed. Globally, oil demand soared and rising Russian supply was welcome; amidst this new round of economic expansion, climate policy was relegated to insignificance. The western powers looked on, first approvingly and then apprehensively, as the Kremlin adopted the role of capital’s gendarme in its sphere of influence; there followed the interventions in Ukraine in 2014 and Syria in 2015-16; Putin was on the road to this year’s disastrous invasion.

    That the western powers allowed, or enabled, the Kremlin to take this course is seen by some analysts as the failure of the system of law-governed international relations, set up after the second world war and re-set in the wake of the Soviet collapse. I offer an alternative view, that that system was always beholden to capital, the dynamics of which favoured the Putin regime evolving as it has. The question is not whether that system failed, but whether it could ever have succeeded. The task of reducing greenhouse gas emissions, set at Rio in 1992, was in some ways the most urgent that the international political system had set itself. But this aim was forcefully pushed aside in the new surges of capital accumulation in the 1990s and 2000s. To ever-expanding capital, Russia was a source of new fossil fuels to power this juggernaut.

    This was the ground on which the trading relationships, and political compromises, stood. These later formed the basis for Russian aggression against Ukraine. Capitalism and its political apparatus, that have produced the human and ecological disaster of global heating, simultaneously oversaw the emergence of Putin’s militaristic dictatorship. Putin is not an opposite to this system, but its creation.

    Bearing these conclusions in mind, I offer for discussion some principles on which actions by the labour movement and civil society could be based.

    First, civil society changes things. The resistance of the Ukrainian population was a necessary factor in the defeat of the Russian advance on Kyiv in March and the Ukrainian recovery of territory in the east and south in September and October. The Russian population’s attitude matters too: no-one there wants to join the army. In the labour movement and civil society in the rest of Europe, we need to build solidarity with Ukrainian resistance, welcome refugees from the war, and so on, alongside facing the consequences of the “energy crisis” and inflation.

    Second, we should seek ways of linking the immediate issues faced by working people in European countries – unpayable gas and electricity bills on one hand, possible layoffs from work on the other – with longer-term policies that look towards the transition away from fossil fuels and the development of energy supply systems that serve people, not capital. The labour movement has throughout its history advocated the supply of fuels and electricity, along with other municipal services, as services, as rights, not as commodities. The case for forms of public and common ownership is compelling. We need to make these issues central to the struggles of the 2020s.

    Third, we need to find ways to actualise the link between the immediate cost-of-living issues and the longer term issue of climate change. An obvious example is the call for the mass retrofitting of homes with insulation and electric heat pumps. Millions of European households are trapped in a system dominated economically by corporations, and technologically by fossil fuels: they pay exorbitant bills for gas and electricity that those systems compel them to use.

    Energy systems researchers have shown that conservation measures could slash gas demand by nearly one-third of the EU’s total consumption within a few years. In parallel, an environmentalist alliance has advocated reducing EU consumption by 100 bcm/year – two thirds of the volumes imported from Russia in recent years – via energy efficiency measures, heat pumps and electrification in buildings, and more renewable electricity.[34] Such proposals need to be taken beyond the confines of research reports and discussed widely in civil society.

    Looking to the longer term, insulation and heat pumps are small technological steps towards post-fossil-fuel energy systems; so are public transport networks geared to minimising road traffic. These technologies will only realise their potential – and help to avert dangerous global warming – when combined with social transformation that free us from capital’s domination and enable us all to live better, more purposeful lives.

    These are just indications of the way I believe labour movements and civil society can face the crisis through which we are living. Others will be able to develop these lines of thought much further. Most important is the direction taken by working people as they act, collectively, to defend social life in the face of the multi-faceted crisis that the long-outmoded capital system is now inflicting on humanity. Showing how such actions can come together, to move towards the necessary radical systemic change – beyond capital, to a truly human future – must surely be the goal of any analysis directed towards the practice of the labour movement and social movements.

    □ This article was commissioned by Emanzipation journal, which will publish a German translation. The English text also appears on the author’s blog. Reproduced here by permission of Simon Pirani and with thanks to Emanzipation.

    Notes

    [1] For example: S. Pirani, “Supporting the Ukrainian resistance. Six questions” (People & Nature, 19 April 2022). https://peopleandnature.wordpress.com/site-contents/supporting-the-ukrainian-resistance-six-questions/

    [2] “Split reality”, The Economist, 27 August 2022

    [3] Transparency International, Up to the task? The state of play in countries committed to freezing and seizing Russian dirty money, May 2022 https://www.transparency.org/en/publications/up-to-the-task-freezing-seizing-russia-dirty-money

    [4] European Council, “EU sanctions against Russia explained”. https://www.consilium.europa.eu/en/policies/sanctions/restrictive-measures-against-russia-over-ukraine/sanctions-against-russia-explained/#sanctions

    [5] “Briefing: global energy flows”, The Economist, 24 September 2022; “Western sanctions have had ‘limited impact’ on Russia”, FT 11 Aug; “EU embargo to hit Russian oil output, says IEA”, Financial Times, 14 September 2022

    [6] Centre for Research of Energy and Clean Air, Fossil fuel exports from Russia in the first six months of the invasion of Ukraine, energyandcleanair.org August 2022

    [7] “Fuel for thought: G7 price cap” by Robert Perkins, S&P Global Commodity Insights

    [8] “Neft’ zasakhalilas’”, Kommersant, 7 July 2022; “Exxon prigrozal podat’ v sud”, Kommersant, 30 August 2022; “Rosneft says normal operations at Sakhalin 1 could help”, Reuters, 30 August 2022

    [9] The RePowerEU policy, adopted by the European Commission in May, calls for Europe to be “independent of Russian fossil fuels well before 2030”, implying a reduction to zero of gas imports. https://ec.europa.eu/info/strategy/priorities-2019-2024/european-green-deal/repowereu-affordable-secure-and-sustainable-energy-europe_en

    [10] See S. Pirani, “Putin has sacrificed Russia’s economy for this war on Ukraine’s people”, Truthout, 21 March 2022. https://truthout.org/articles/putin-has-sacrificed-russias-economy-for-this-war-on-ukraines-people/

    [11] See Oxford Institute for Energy Studies Quarterly Gas Review, August 2022; and J. Sharples, Falling Like Dominoes: the impact of Nord Stream on Russian gas flows to Europe (Oxford Energy Insight, August 2022)

    [12] See Go-Getters: how the Chekists privatised national wealth, Proekt, 16 June 2022 https://www.proekt.media/en/investigation-en/gazprom-aleksey-miller-en/

    [13] Igor Volobuyev, former Gazprombank vice president, fled to Ukraine. https://www.reuters.com/world/im-not-afraid-says-ex-gazprombank-executive-who-defected-ukraine-2022-04-28/

    [14] Senior managers of Gazprom and related companies who have died in unexplained circumstances this year are: Leonid Shulman, head of transport, Gazprominvest; Vladislav Avayev, ex vice president, Gazprombank (apparent suicide); Alexander Tyulyakov, a corporate security executive (apparent suicide on 25 February); Yuri Voronov, founder of Astra Shipping, whose main business was Arctic contracts with Gaprom (apparent suicide). A senior manager of Novatek, Sergei Protosenya, also died in an apparent suicide. https://www.reuters.com/world/europe/russian-businessmen-who-have-died-unexplained-circumstances-2022-09-01/

    [15] See for example: Centre for Eastern Studies (OSW), Sabotage of the Nord Stream 1 and Nord Stream 2 pipelines, 29 September 2022 https://www.osw.waw.pl/en/publikacje/analyses/2022-09-29/sabotage-nord-stream-1-and-nord-stream-2-pipelines

    [16] “Briefing: global energy flows”, The Economist, 24 September 2022

    [17] See also Mary Kaldor, “Putin is the product of a corrupt economic system”, OpenDemocracy 1 March 2022. https://www.opendemocracy.net/en/odr/russia-ukraine-war-invasion-putin-corrupt-economic-system-now-reform/. The Oxford dictionary defines kleptocracy as “a form of government in which the leaders use their power to steal money and resources from the country that they rule”. 

    [18] Journalists’ accounts of this shift include: M. Zygar, All the Kremlin’s Men: inside the court of Vladimir Putin (PublicAffairs, 2016), and Catherine Belton, Putin’s People: how the KGB took back Russia and then took on the west (Collins, 2020)

    [19] Oliver Bullough, Moneyland: why thieves and crooks now rule the world and how to take it back (Profile Books, 2019), pages 48-49. One of the examples in Bullough’s brilliantly researched book is Ukraine under Viktor Yanukovich. Tom Burgis, Kleptopia: how dirty money is conquering the world (Collins, 2020) focuses on Kazakhstan. Both write about Russia. The argument in this section owes much to my reading of both books

    [20] Burgis, Kleptopia, page 337

    [21] Oleg Ustenko, “The west’s phantom energy sanctions fuel Russia’s war machine”, Financial Times, 7 August 2022; “West eases efforts to restrict Russian oil trading”, Financial Times, 31 July 2022

    [22] O promyshlennom proizvodstve v I polugodii 2022 goda, https://rosstat.gov.ru/storage/mediabank/123_27-07-2022.html

    [23] See J.A. Sonnenfeld et al, “Business Retreats and Sanctions are Crippling the Russian Economy”, August 2022 https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4167193. Comments in response were published by Macro Advisory in Moscow https://macro-advisory.com/ See also, e.g.: Vladimir Milov, “Yes it hurts: measuring the effect of sanctions” https://www.globsec.org/news/yes-it-hurts-measuring-the-effects-of-western-sanctions-against-russia/ and Russia’s huge trade surplus is not a sign of economic strength, Bruegel, 8 September 2022 https://www.bruegel.org/blog-post/russias-huge-trade-surplus-not-sign-economic-strength

    [24] “Notes from the Editors”, Monthly Review, May 2022 https://monthlyreview.org/2022/05/01/mr-074-01-2022-05_0/; and J. B. Foster, “‘Notes on Exterminism’ for the 21st century Ecology and Peace Movements”, Monthly Review, May 2022 https://monthlyreview.org/2022/05/01/notes-on-exterminism-for-the-twenty-first-century-ecology-and-peace-movements/

    [25] This section summarises an argument made more fully in S. Pirani, “Ukraine: the sources of danger of a wider war”, People & Nature, March 2022 https://peopleandnature.wordpress.com/2022/03/21/ukraine-the-sources-of-danger-of-a-wider-war/

    [26] Oleksiy Radynski, “Russian Fossil Fascism is Europe’s Fault”, Soniakh, October 2022 https://soniakh.com/index.php/2022/10/04/russian-fossil-fascism-is-europes-fault/

    [27] S. Pirani, Ukraine’s energy policy and prospects for the gas sector (Oxford Energy Insight, December 2021), pages 2-6, summarises some points and refers to other earlier publications. https://www.oxfordenergy.org/publications/ukraines-energy-policy-and-prospects-for-the-gas-sector/

    [28] Joint Statement of the US and Germany, July 2021 https://www.auswaertiges-amt.de/en/newsroom/news/joint-statement-usa-and-germany/2472084

    [29] The UK’s policy response, published in April, was entitled “British Energy Security Strategy”. https://www.gov.uk/government/publications/british-energy-security-strategy/ The EU’s RePowerEU proposals state in the first paragraph that the invasion has “disrupted the world’s energy system”, causing hardship via high prices and “heightened energy security concerns”. https://ec.europa.eu/commission/presscorner/detail/en/IP_22_3131. IEA definition at https://www.iea.org/topics/energy-security

    [30] See also S. Pirani, Burning Up: a global history of fossil fuel consumption (Pluto Press, 2018) and S. Pirani, “How energy was commodified and how it could be decommodified” https://peopleandnature.wordpress.com/site-contents/how-energy-was-commodified-and-how-it-could-be-decommodified/

    [31] “Europe’s new dirty energy”, Financial Times, 6 September 2022

    [32] See S. Pirani, Europe is trying to solve its energy crisis with fossil fuel projects in Africa, Truthout, 20 August 2022. https://truthout.org/articles/europe-is-trying-to-solve-its-energy-crisis-with-fossil-fuel-projects-in-africa/

    [33] See e.g. S. Pirani, “The hydrogen hoax”, The Ecologist, https://theecologist.org/2020/dec/18/hydrogen-hoax, and J. Rosenow, Is heating homes with hydrogen all but a pipe dream?, Joule no. 6, October 2022, https://doi.org/10.1016/j.joule.2022.08.015

    [34] EU can stop Russian gas imports by 2025, Ember, 23 March 2022 https://ember-climate.org/insights/research/eu-can-stop-russian-gas-imports-by-2025/Investments in energy efficiency, Agora Energiewende, 24 March 2022 https://www.agora-energiewende.de/en/press/news-archive/investments-in-energy-efficiency-and-renewables-to-deliver-energy-sovereignty-for-europe-by-2027-1/. S. Pirani, “Goodbye Russian gas, hello rapid decarbonisation”, Open Democracy, 20 May 2022. https://www.opendemocracy.net/en/odr/russia-sanctions-oil-gas-decarbonisation/.

  • Bartolomé de Las Casas: Defender of the Indians—and, By the Way, of Ukraine

    Bartolomé de Las Casas: Defender of the Indians—and, By the Way, of Ukraine

    Over 400 years ago, long before Woodrow Wilson or Vladimir Lenin, the Christian humanist Bartolomé de Las Casas, known as the “Defender of the Indians,” developed a theory of the right of nations to self-determination that can be applied to many other countries today, including Ukraine.

    Russia’s war on Ukraine, its former colony, has raised again the issue of “the right of nations to self-determination.” We commonly associate the phrase with two men and two documents of the early twentieth century: Vladimir Lenin’s book The Right of Nations to Self-Determination (1914) and Woodrow Wilson’s “Fourteen Points Speech” (1918).

    Lenin’s book was intended to provide a program for the Russian Social Democratic Labor Party and a guide for a post-revolutionary Russian state. Lenin concludes his book with this paragraph:

    Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations—such is the national program that Marxism, the experience of the whole world, and the experience of Russia, teach the workers.[1]

    Wilson’s speech on the fourteen points was meant to counter Lenin’s position,[2] to lay the basis for ending World War I and negotiating a peace at Versailles that would weaken the European empires and open the way for a new sort of imperialism, an American imperialism without political control of colonies, an informal, economic empire. Wilson called for an independent Poland to be reconstituted from the German, Austrian-Hungarian, and Russian empires, and other alterations in the map of Europe. Regarding the European colonies in Africa, Asia, and Latin America, he wrote that there should be,

    A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable claims of the government whose title is to be determined.[3]

    President Woodrow Wilson delivers his “Fourteen Points” speech to Congress.

    Wilson’s was talking about adjusting rival claims of the European empires, not liberation for the colonial peoples. Wilson suggests giving equal weight to the colonial Great Powers’ and diplomats’ notions of the colonies’ interests, but no one, including Wilson and the American government at that time was prepared to listen to the colonial peoples themselves and certainly not to grant them self-determination and national sovereignty. Wilson wanted an “open door”—into other nations’ empires.[4]

    Lenin’s attempt after the Russian Revolution to create a federation of genuinely independent socialist states failed as Joseph Stalin led a counterrevolution and created a new Soviet empire. Wilson and the United States contributed to undermining European imperialism and gradually establishing a new informal American imperialism[5], though it took another World War to get there.

    After World War the right of nations to self-determination was enshrined in Articles 1 and 2 of the United Nations charter, though frequently the principle was violated in practice by the United States as well as by other great powers.

    Yet today, few are aware that more than 400 years before all of this the Spanish Dominican friar Bartolomé de Las Casa, in his book In Defense of the Indians, elaborated on the basis of Christian humanism a theory of the right of nations to self-determination as compelling as Lenin’s.

    Las Casas’ book In Defense of the Indians, written between 1548 and 1550, was his contribution to the Valladolid Debates where his opponent was the theologian Juan Ginés de Sepúlveda. The debates were organized by Spanish King Charles V to determine how his empire should deal with its new American colonies and how it should treat the indigenous people of the Americas. At issue were the most fundamental questions: Were the indigenous people human beings? Did they have souls? Were they some lesser form of human beings? Were they “natural slaves”? Did they possess any rights? Did their nations have any rights? In the course of his argument, Las Casas argued for the humanity of the Indians and defended their right to self-determination (more about that below).

    Fray Bartolomé de Las Casas

    Las Casas: From Conqueror and Slave Owner to Priest Defender of the Indians

    The debate is quite well known, of course, to students of Latin American history and has also been the subject of popular novels and film, but still warrants further discussion and dissemination.[6] There is no doubt that much of our interest in Las Casas that inspires novels and films is stirred by his extraordinary biography, his conversion from conqueror of Indians to their defender and his indefatigable work for fifty years defending both Indians and Africans in the Americas.

    Bartolomé de las Casas was born in 1484 in Seville, to a French immigrant merchant family that had helped to found the city. One biographer believes his family were conversos, that is, Jews who had converted to Catholicism. As a child, in 1493 he happened to witness Christopher Columbus’ return from his first voyage to the Americas to Seville with seven Indians and parrots that were put on display. Queen Isabella ordered the Indians to be returned to their native land.

    Bartolomé’s father, Pedro de las Casas, joined Columbus on his second voyage and brought home to Seville as a present for his son Bartolomé an Indian. In 1502 Pedro took Bartolomé with him on the expedition of Nicolás de Ovando to conquer and colonize Española (in English he island of Hispaniola, today made up of the Dominican Republic and Haiti). Bartolomé conducted slave raids on the Taino people (who were virtually annihilated by the Spaniards) and was rewarded with land and became the owner of a hacienda as well as slaves. In 1506 he returned to the University of Salamanca, where he had previously studied, and then traveled to Rome where he was ordained, becoming a priest in 1507.

    When in 1510 Dominican friars led by Pedro de Córdoba arrived in Santo Domingo, they were horrified at the Spaniards’ treatment of the Indians, the massacres, the brutality of slavery, and the intense exploitation of the natives and they denounced it. Las Casas rejected the Dominicans’ criticism and defended the encomienda system by which Spaniards distributed laborers to the conquerors. In 1513, Las Casas joined the expeditions of Diego Velázquez de Cuéllar and Pánfilo de Narváez to conquer Cuba, acting as chaplain. He witnessed horrifying murders and torturers of the indigenous people. Once again, he received a reward, this time of gold and slaves. For a year he lived as both colonist and priest.

    Then in 1514, while studying the Book of Ecclesiasticus or Sirach (which is part of the Catholic Bible but not part of either the Jewish or Protestant Bibles) he came across a passage that called his beliefs into question. It read:

    If one sacrifices from what has been wrongfully obtained, the offering is blemished; the gifts of the lawless are not acceptable. … Like one who kills a son before his father’s eyes is the man who offers sacrifice from the property of the poor. The bread of the needy is the life of the poor; whoever deprives them of it is a man of blood.[7]

    Reading this passage—and no doubt meditating on the horrors that he had both participated in and witnessed—Las Casas suddenly decided to break with his past. He gave up his haciendas, his encomienda, his slaves. He began to encourage others Spaniards to do the same, but of course they refused and they resented him.

    Las Casas then traveled to Spain to take his case to King Ferdinand, and he succeeded in having one meeting with him, but then the monarch died in 1516. Many of the other higher-ups in the Spanish state and Church, such the Bishop of Burgos, Juan Rodríguez de Fonseca, who controlled the Crown’s business in the Americas, were themselves encomenderos who profited from the labor of the indigenous and they rejected Las Casas’ appeals to protect the Indians. Fearing that the entire population of the Indies, the Caribbean islands, might be annihilated, Las Casas wrote his Memorial de Remedios para las Indias (Memorandum on Remedies for the Indies) to be presented to the regents who now rules, calling for a moratorium on all Indian labor to protect the indigenous people and allow the recuperation of their populations.

    At the time, no one understood the etiology of the diseases that were carrying off the majority of the indigenous people; the germ theory of disease and the causes of contagious pandemics, such as small pox, were unknown. Las Casas could see that Indians were dying more rapidly than Africans, though he did not know that was because the Africans had greater immunity to the diseases being carried by the European conquerors. So Las Casas initially proposed that Indians encomienda laborers be replaced by African slaves who seemed more hardy. Las Casas soon came to regret this position when he saw that the Spanish treated the Africans as badly as they had the indigenous people and he became an advocate for both Indians and Africans in the Americas.

    Convinced by Las Casas’ argument that the Indians needed to be protected, one of the regents, Cardinal Ximenes Cisneros, put the Carmelite monks in charge of the Indies. Las Casas himself was given the official title and position of “Protector of the Indians.” When the Carmelites arrived in the Indies and faced the hostility of the Spanish encomenderos, they declined to implement Las Casas’ reforms. Las Casas for his own protection had to take refuge in a Dominican monastery.

    Theodore de Bry’s illustrations to Las Casas’ Brief Account of the Conquest of the Indies.

    During the next fifty years, as the Spanish came to rule all of Mexico, Central America, and the greater part of South Americas, subjecting the indigenous to the same sorts of horrors as those they had carried out in the Caribbean, Las Casas continued to indict the Spanish conquerors and colonists. His A Brief Account of the Destruction of the Indies, written in 1542 but not published until 1552, he described the horrors of the Spaniards’ massacres and enslavement of the indigenous peoples.  The book was translated into various languages and published with horrifying illustrations in many editions by Protestants who wanted to demonstrate the evils of the Catholic Church, what is called “the black legend.”

    Under pressure from Las Casas, in 1542 King Charles V promulgated the New Laws to protect the Indians from exploitation. While this was a victory for Las Casas, there was initially great resistance and it took a long time before the Spanish colonists began to comply, and even then, the Indians remained subject peoples. Unable to live in the colonies because of the threats on his life, Las Casas was forced to return to Spain where he continued to fight to protect the indigenous people though his writing and his many appeals to the authorities. We turn now to the famous Valladolid debates on the people of the Indies.

    The Valladolid Debate and the Right of Nations to Self-Determination

    Theologian Juan Ginés de Sepúlveda.

    King Carlos V, concerned about conditions in the Spanish American colonies decided to organize a debate between the two principal intellectuals on opposite sides of the question. Juan Ginés de Sepúlveda, speaking for one full day, laid out his argument. He claimed that the indigenous people of the Americas were barbarians: ignorant, unlettered, and unreasoning, incapable of learning anything except the simplest tasks. The Spaniards, he argued, being superior in intelligence and morality, had he right to make war on them and conquer them. They Indians were, he said, incapable of governing themselves. He argued that they were sunk in depravity, worshipping idols and engaging in human sacrifice. He quoted the Bible and other authorities to argue that in ancient times such people had been justly exterminated or enslaved. Natural law, he averred, dictated that the Spaniards, superior in intelligence and morality, should govern them.

    In response, Las Casas spoke for five days, reading the entire 253 folio pages, over 60 chapters, today making up 350 printed book pages. Las Casas either refuted Sepúlveda’s arguments, such as the claim that the indigenous Americans were ignorant and incapable of governing themselves, by providing evidence of their intelligence and self-government, or he argued, as in the case of idolatry and human sacrifice, that these practices had to be seen as demonstrating their religious inclination, their attempts to worship God. Las Casas denied the Spaniards’ right to ever invade, occupy, conquer, and subject the indigenous. He argued that the Spaniards’ wars against the Indians were unjust and therefore enslavement of the Indians was illegal and wrong, since only the captives of a just war could be enslaved. The Spaniards claimed to be superior, more civilized, but Las Casas wrote, “… in the absolutely inhuman things they have done to those nations, [the Spaniards] have surpassed all other barbarians.”[8]

    Las Casas argues In Defense of the Indians, the text of his argument in the Valladolid debate, that the Indians have governments with kings, dignitaries, and laws. To get a sense both of the foundation of Las Casas’ arguments and the contempt in which he holds Sepúlveda it is worth quoting one passage in full:

    Now if we shall have shown that among our Indians of the western and southern shores (granting that we call them barbarians and that they are barbarians) there are important kingdoms, large numbers of people who live settled lives in a society, great cities, kings, judges, laws, persons who engage in commerce, buying, selling, lending, and the other contracts of the law of nations, will it not stand proved that the Reverend Doctor Sepúlveda has spoken wrongly and viciously against peoples like these, either out of malice or ignorance of Aristotle’s teaching, and therefore, has falsely and perhaps irreparably slandered them before the entire world? From the fact that the Indians are barbarians it does not necessarily follow that they are incapable of government and have to be ruled by others, except to be taught about the Catholic faith and to be admitted to the sacraments. They are not ignorant, inhuman, or bestial. Rather, long before they heard the word Spaniard they had properly organized states, wisely ordered by excellent laws, religion and custom.[9]

    Las Casas asks Sepúlveda to remember that when Rome tried to conquer Spain the Spaniards were considered barbarians, and he asks, “did you [Spaniards] also have the right to defend your freedom and indeed your very life by war?”

    Las Casas makes his point on the right of nations to self-determination most strongly in this passage:

    Since, therefore, every nation by the eternal law has a ruler or prince, it is wrong for one nation to attack another under pretext of being superior in wisdom or to overthrow other kingdoms. For it acts contrary to the eternal law, as we read in Proverbs: ‘Do not displace the ancient landmark [i.e., borders], set up by your ancestors.” [Proverbs 22, 28.] This is not an act of wisdom, but of great injustice and a lying excuse for plundering others. Hence every nation, no matter how barbaric, has the right to defend itself against a more civilized one that wants to conquer it and take away its freedom. And, moreover, it can lawfully punish with death the more civilized as a savage and cruel aggressor against the law of nature. And this war is certainly more just than the other one, that, under pretext of wisdom, is waged against them.[10]

    Las Casas also argues that the Spanish have no right to impose Christianity by force. These statements are remarkable because clearly Las Casas is justifying, defending, and allying himself with the Indians who resist, rebel, and wage war against the Spaniards.

    He concludes the chapter dealing with these questions with this.

    On the other hand, no free person, and much less a free people, is bound to submit to anyone, whether a king or nation, no matter how much better the latter may be and no matter how advantageous he may think it will be to himself…. No free nation, therefore, can be compelled to submit itself to a wiser one, even if such submission could lead to [its] greater advantage.[11]

    We have, of course, many fundamental disagreements with Las Casas.  He lived and wrote more than two hundred years before the Enlightenment and the French Revolution and more than three hundred years before the Russian Revolution. He had no modern ideas of equality, justice, or democracy, living as he did in an age when in Europe the Christian religion formed the fundamental ground for all accepted thought. While he was sympathetic to the indigenous pagans who had never known Christianity, he believed that the Muslim infidels who knew but had rejected Christianity had to be opposed. Las Casas was not among those radical Christians like his contemporary, the German theologian Thomas Müntzer (1489-1525), who opposed both the Catholic Church and Martin Luther the leader of the Protestant Reformation, as well as the German nobility, a man who led a peasant revolution advocating a kind of Christian Communism.

    Still, Las Casas completely rejected the idea that the Spaniards were superior to the Indians, arguing that all human beings are intelligent and capable of self-rule. In fact, he said that the Spaniards were the most barbarous because of the terrible and inhumane way they treated Indians. He argued that, as Jesus said, the Spaniards should love their neighbors, even if their neighbors were barbarians[12]. Though Las Casas believed that far from being barbarians the Indians were superior to the Spaniards.Las Casas accepted the existence of the Spanish monarchy and nobility and the Catholic hierarchy, and accepted patriarchy. He wanted to reform the Spanish state and its empire, reform them fundamentally, but not destroy them. Nevertheless, this Spanish reformer simply on the basis of the fundamental Christian principle that “all mankind is one”—created by one God and all capable of salvation—proved able to develop not only a defense of the Indians but a theory of national self-determination that one could apply to other nations as well.

    Las Casas’ Theory of the Right to Self-Determination Applied to Ukraine

    There are many interesting and disturbing parallels between Spanish imperialism five hundred years ago and Russian imperialism today. Both Spain and Russia both claimed to be states chosen by God to lead the way to a more moral world under their rule. Ferdinand and Isabella, who expelled the Jews and Muslims from Spain, financed Columbus’ voyage to the East Indies, in which he stumbled on the Americas, the initiators of the conquest of the New World, were known as the Catholic Monarchs, the Defenders of the Faith. Similarly Vladimir Putin, backed by Patriarch Kirill of the Russian Orthodox Church, argues for the superior morality of Russia in its war against Ukraine. Putin also argues that the Ukrainians are Nazis, that is barbarians, and must therefore be conquered and subjugated. Spain and Russia were both prepared to destroy others’ civilizations and kills thousands to create colonies, or in Russia’s case recreate a Ukrainian colony, and to enslave a population.

    Today, however, as one witnesses the Russian war on Ukraine, with its widespread destruction of homes schools, and hospitals, of fields and factories, and its war crimes, including torture and murder of civilian men, women, and children, it is clear that, like the Spanish, the Russian president and his coterie are the real barbarians. Today we write in defense of the Ukrainians as he once did in defense of the Indians, as allies who support their right to arm and to defend themselves and their nation and to preserve their sovereignty.

    As Las Casas says, “No free person, and much less a free people, is bound to submit to anyone, whether a king or nation, no matter how much better the latter may be and no matter how advantageous he may think it will be to himself.” Lenin–for different reasons and with distinct goals–would have agreed.

    Notes

    [1] Vladimir Lenin, The Right of Nations to Self-Determination, “Conclusion.”

    [2] Perry Anderson, “American Foreign Policy and Its Thinkers” Special Issue of New Left Review, Sept./Oct., 1983 (#83), p. 10.

    [3] Woodrow Wilson, “Fourteen Points.”

    [4] Anderson, “American Foreign,” p. 10.

    [5] The United States still had colonies: Philippines, Puerto Rico, and a kind of protectorate over Cuba, and some other smaller ones, but it was not acquiring more, preferring to us diplomacy, economic power, and when necessary, military intervention in foreign states on one pretext or another. It occupied Haiti and Nicaragua for many years, but it did not take formal political control of them.

    [6] Prof. Lewis Hanke made the study of Las Casas the focal point of his research and writing for decades. His books that deal with Las Casas include: The Spanish Struggle for Justice in the Conquest of America (1949); Aristotle and the American Indians: A Study in Race Prejudice in the Modern World (1959); All Mankind Is One: A Study of the Disputation Between Bartolome De Las Casas and Juan Ginés De Sepúlveda in 1550 on the Religious and Intellectual Capacity of the American Indians (1974). Many other Latin Americanists have of course also written on Las Casas and he has been the subject of fiction and film as well. José Luis Olaizola, a Spanish writer of historical fiction, published Bartolomé de Las Casas, crónica de un sueño in 1991 (Planeta). Jean-Claude Carrière’s Jean-Claude Carrière, La Controverse de Valladolid (Paris: Le Pré aux Clercs, 1992), which was also made into a film for with the same title by director Jean-Daniel Verhaeghe and available for free on Vimeo at: https://vimeo.com/512013420 . There is also an Austrian Film, “Bartolome de las Casas” (1992), and Mexican film “Fray Bartolome de las Casas,” (1993) as well as the Catholic Pivoltal Players film in 2020.

    [7] Brading, David (1997). “Prophet and apostle: Bartolomé de las Casas and the spiritual conquest of America,” Cummins, J. S. (ed.). Christianity and Missions, 1450–1800. An Expanding World: The European Impact on World History, 1450–1800 (Aldershot: Ashgate, 1997), 117-138.

    [8] Bartolomé de Las Casas, In Defense of the Indians, translated and edited by Stafford Poole, C.M., foreword by Martin E. Marty (DeKalb: Northern Illinois University, 1999), p. 29

    [9] Las Casas, In Defense, p. 42.

    [10] Las Casas, In Defense, p. 47.

    [11] Las Casas, In Defense, p. 48.

    [12] Las Casas, In Defense, p. 39.