Stories have a life of their own. Merriam-Webster describes a meme as “an idea, behavior, style, or usage that spreads from person to person within a culture”. It doesn’t matter who the carrier of the meme is or the way that they pass it on: all that matters is that the story is reproduced and given new life with each telling.
The vicious, dirty – and bipartisan – smear campaign against the first two Muslim women in the U.S. Congress, Ilhan Omar (MN) and Rashida Tlaib (MI), is just beginning. No one should imagine that Rep. Omar’s dignified apology for her tweets about . . .
I read New Politics because it provides an in depth socialist perspective on politics available nowhere else, but some of your contributors make bizarre assertions.
I was born a Jew, had a bris and Bar Mitzvah and attended Hebrew school afternoons and Sundays from the age of 7 to 13. I went to schul with my grandfather on holidays and in 1967 I volunteered to defend Israel in the Six-Day War. But I never got to go to Israel then and since the early 1970s, I have refused to visit because of the Israeli occupation of the West Bank and Gaza.
At the mass rally held by the LGBT movement at Rabin Square on July 22, 2018, protesters not only demanded to be accepted as different, but also called for full equality. They cried out against the injustice caused by a government that excludes homosexual men from having children through a surrogate mother.
The most radical and militant union in American history was the Industrial Workers of the World (IWW), colloquially known as the Wobblies. Its active years were from 1905 to 1919, or at best until mid-1920 when it led its last major struggles—a maritime workers strike in California and a miners strike in Colorado. Fierce government repression during and after World War I, along with vigilante violence and internal divisions, dealt the IWW blows from which it never recovered. The mass industrial union movement during the New Deal passed it by. Yet, the IWW continues to exist on a small scale to this day.
Last April a row engulfed Ken Livingstone, former Labour mayor of London, and Naz Shah, Labour MP for Bradford West, following remarks they made about Israel and Zionism. They were suspended from the Labour Party, with Naz Shah having the parliamentary whip withdrawn. Shah has been reinstated, and though Livingstone has demanded that he too be reinstated, a decision has yet to be made by Labour’s National Constitutional Committee.
On May 9, 2016, the New Jersey State Senate approved by a vote of 39-0 S1923, a bill prohibiting the investment of state pension and annuity funds in companies that boycott Israel or Israeli businesses. One of the bill's sponsors was liberal stalwart and Democratic Majority Leader Loretta Weinberg. Among the co-sponsors were Democratic Senate President Stephen Sweeney and Republican Minority Leader Tom Kean Jr. There is a similar bill in the Assembly, A925, still in committee. [Update: The bill was released by the Assembly committee on May 19, 2016.] Both bills are an affront to basic principles of human rights that many NJ liberals seem to support everywhere else in the world except when it comes to Israel-Palestine. And both bills are an affront as well to the First Amendment.
Jacobs’ The Frankfurt School is an outstanding piece of scholarship.
Norman Finkelstein has made his career taking the nasty assignments. It’s been dirty work, but presumably someone had to do it: plowing through the works of Joan Peters, Daniel Goldhagen, Elie Wiesel, Alan Dershowitz, and a small army of official and unofficial Israeli state propagandists.
For most Jews in the United States, the legacy of the Soviet Union is linked to anti-Semitism. This is understandable, given not only the targeting of Jewish writers, doctors, and others by Stalin’s terror but also the quotas and petty persecution of the Khrushchev and Brezhnev years. Some people remember that the Russian Revolution freed Jews from the pogroms and segregation of czarism. But few have any conception of the extraordinary flourishing of Yiddish-language culture under the Bolsheviks in the 1920s.
Isaac Deutscher’s concept of the “The Non-Jewish Jew”1 has been adopted by many secular leftist Jewish intellectuals as a badge of identity. Defined by a universal and humanist outlook that is rooted in Jewish thought, his is a construct that draws inspiration from Jewish thinkers such as Baruch Spinoza, Heinrich Heine, Karl Marx,2 Rosa Luxemburg, Sigmund Freud, and Leon Trotsky whom he sees as revolutionaries of modern thought who went beyond the boundaries of their Jewish background.
Ramallah. In November 2012, the United Nations General Assembly approved a resolution to upgrade Palestine to a “nonmember observer state”. The usual suspects—Israel, their American financers, and a few of their mutual allies—voted against the resolution, but it overwhelmingly passed.
Zionism is but one of many ideologies/movements that have competed for the loyalty of Jews as the guarantor of their freedom and security. The fact that it achieved success with the establishment of Israel in 1948 causes people to forget that its success was not pre-ordained. Further, no one can deny that it has come with a heavy cost in both Jewish and Arab lives. From a historic perspective, it may be worth examining other visions to secure a Jewish future. Every road not taken need not be a dead end.
Bikernieki forest on the outskirts of Riga is where the three to five thousand Jews who had managed to survive starvation, the freezing cold, and random executions of the Riga Ghetto were put to death in 1941. Not long after, the same fate would be met by some 30,000 additional Jews from numerous cities in Germany, Austria, and Czechoslovakia who had in the intervening months been transported there to be temporarily warehoused in the newly vacant ghetto.
[The publication in 1963 of Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt provoked a storm of controversy which has been going on for decades. Arendt, the author of the famed The Origins of Totalitarianism claimed that Eichmann, organizer of the Holocaust, was not a fanatic who hated Jews but a normal man, and that Jewish leaders and organizations cooperated with him to an extraordinary degree.
HOW HAVE MARXIST THEORISTS and activists, Socialist parties and Communist States understood Anti-Semitism? How did they confront the rise of fascism in Germany? Spanning the period between The Communist Manifesto and the fall of the Berlin Wall, German historian Mario Kessler’s On Anti-Semitism and Socialism examines the relationship to Jews, and to anti-Semitism, of Karl Marx, Friedrich Engels, Leon Trotsky, other individual Marxists, and various political parties in Germany and the Soviet Union.
