Blog

  • Crossroads and Country Roads: Wildcat West Virginia and the Possibilities of a Working Class Offensive

    ImageDuring the four days I spent in West Virginia, I was repeatedly thanked for coming to support teachers from out of state, though mostly people seemed a bit surprised that I cared. Perhaps it was because I arrived at the exact moment that most of the national media was leaving town following the first – false – announcement that an agreement had been reached.

    But it was also because the strike seemed, at the time, to be a very local affair to those participating. Then, over thirteen days of striking, it became clear the world was watching, and we had our own reasons. Since the West Virginia Teachers’ strike ended in a victory last week, WV teachers have been actively engaged with and supporting teachers from around the country – particularly in Oklahoma – who, too, are poised to strike. Winning made it clear, in a way that few other things could, that West Virginia teachers are at the center of something that goes beyond West Virginia. The strike has opened space for concrete understandings of shared problems teachers – and public sector workers – face across the country, as well as for practical solidarity between them. West Virginia teachers burst on to the national political stage in the last days of February with a statewide strike. It began when teachers and school support staff quickly escalated from walking into the state house to walking out of work in a stoppage that swept all fifty five counties in the state and lasted nine days, before ending in an agreement for a 5% across-the-board raise for all public sector workers.

    The action already appears to be a turning point for the renewed power of militant worker action in a country that has seen drastic declines in union membership, wages that were until recently stubbornly stagnant, and soaring health care costs. As strikes of teachers and nurses loom in Oklahoma, Arizona, Kentucky, Pittsburgh and California, West Virginia illustrates why care workers in education and health are at the center of a new upsurge in worker militancy.

    They demonstrate the potential for strikes to spark a wave of struggle that can break through the limits of political possibility that have constrained labor and social movements since the era of the Ronald Reagan presidency, and his crackdown on the labor movement and unions. The period was defined by the disastrous 1981 PATCO strike, and an ideological consensus on the importance of “balanced budgets” for government expenditure at the federal and state levels. When the Bill Clinton-era “third way” doubled-down on this framework of fiscal austerity, the federal government and states slashed public funding of education, health and welfare. Together these two moments frame the conditions that teachers still, today, are forced to respond.

    It is clear that West Virginia has given us much to hope for. But if we’re to take the proliferation of the strike as a serious possibility, the stuff of a new practice of politics, it’s imperative to map its internal dynamics, and to grasp the micro-levels of organization that made its exuberant victory possible.

    Social Reproduction Crisis: Women, Health and Decades of Cuts

    What grievances catalyzed the strike? The school workers walked out demanding a raise for themselves and public employees as well as a funding “fix” for the state health insurance plan, PEIA (Public Employees Insurance Agency), that has been underfunded for more than three decades and has, over time, raised patient costs from zero in 1988 to over four hundred dollars a month today. For teachers, many of whom earn between $34,000-$45,000 a year and support staff who earn substantially less, between $19,000 and $29,000 a year, the monthly costs were unsustainable and poised to rise.

    As costs rose to astronomical levels with no signs of slowing, teachers and staff were offered the “opportunity” to defray costs by submitting biometric data to the private company in charge of the Go365 “preventative health” program; for a discount on access to health care, workers were asked to upload their daily “steps” as well as individual body measurements, weight, height and updates about sensitive health tests. Teachers believed the “voluntary” program was likely to become compulsory, a trajectory they have often seen with “improvements’ to school testing and assessment agendas mandated by the state and federal government. While this small humiliation was the proverbial spark that ignited the fire of strike action, denial of claims also played a crucial role. An oft-repeated and possibly apocryphal tale from the picket line involved a striker who fell, hitting her head on the marble steps of the state house; with blood pouring, she was rushed to to the hospital and promptly denied coverage for a CT scan by PEIA gatekeepers. Whether or not the unconfirmed picket line rumor is factually true, in each instance I heard the story was repeated, it was followed up by more parochial tales of claims for basic medicines and treatment and outrage at paying high costs for lack of access to care.

    For teachers and education workers, the increasing pressure of social reproduction doesn’t stop at their individual health and safety. Many of West Virginia’s education workers, 75% of which are women and mostly born in West Virginia, are also often parents and caregivers for elderly relatives; in several cases, I met teachers who were also the children of retired teachers who themselves depend on PEIA for health care access for treatment of the serious ailments likely to develop in old age. The effects of cuts are intensified in families where more than one member works for the state, which in turn multiplies the burden on women struggling to cover the gaps as breadwinners as well as caregivers for people they love.

    At the same time, family and community networks connect a large number of people in the general public directly to school staff and the PEIA. In my short visit to West Virginia, three people asked me if I was “a teacher from out of state here for the strike.”

    The first was an Uber driver who turned out to be married to a school speech pathologist. He “admired” both her work in schools and her second job aiding stroke victims in recovery – his mother had been plagued by strokes at the end of her life – and had proposed marriage so she might be relieved of her third job as a waitress. So he proposed, asking her to meet him the following day at the courthouse, where he waited with some trepidation to find out if she would arrive. She did. Now he works two jobs himself: a weekday electrician and a weeknight and weekend Uber driver.

    Later, when I was leaving the state, a TSA agent in late-middle age also correctly guessed my profession and reason for visiting West Virginia; she explained that her husband was a retired school teacher and that both she and he had resumed working to pay for health care costs. She thanked me for coming and said “they have to hold the line on PEIA.” Not the usual case of airport profiling.

    Beyond their family networks, school employees also live and work in cities in towns in the rural state that are wracked by poverty. In 2015, just under half of children in the state lived at or below federal poverty levels, already a flawed measure of families’ basic ability to attain a stable livelihood. And teachers care about their students. In addition to the regular demands of teaching, one elementary school teacher, Lynn,* expressed her frustration: “It’s like we are also social workers. There’s not a lot of resources for these kids. If a student needs extra help, I try to give it, whether its for keeping up with exams or something more. It’s not legal but I know of teachers in my own school who have taken kids into their homes or found other families to do so.” Long bus routes take drivers to the poorest and most inaccessible parts of each county, where the often hidden poverty of West Virginia “hollers” comes into full view.

    One driver explained how the 2018 strike differed – and why it was stronger – than a previous teacher strike that took place in 1990, also primarily over health care funding, the year after cuts to PEIA were initiated. “In 1990, we didn’t go out. But we also didn’t cross picket lines. I just drove my route, and maybe one or two kids would get on the bus, I’d drive to the school and turn around, and take them back home.” This time around, because drivers and cooks were also on strike, the total closure of schools was less tenuous. According to strikers, 10 teachers absent can shutter a school for safety reasons, but a cook or bus driver walking off the job closes the whole school. In contrast, this strike had “more hands on deck” for supporting students and families during the nine-day work stoppage. Strikers prepared food for students who rely on free lunch and breakfast programs and, where needed, delivered the packages directly to student’s homes. This tactic expanded support for the strike among families, and pushed the strike past a conflict at the point of social reproduction, to one in which reproduction is partially reorganized, albeit temporarily, on the basis of workers’ control for the benefit of the broader working class. Ultimately, students returned the support, with a student march that wrapped around the state house on Friday, March 2, bolstering teacher and staff morale amidst the insistence of lawmakers that the strike was “losing public support,” and a sense of urgency around the looming end of the legislative session.

    Interestingly, Oklahoma teachers also walked out in 1990, over similar issues of education funding and pay. Like in West Virginia, the 2018 strike already appears more unified than the last action 28 years ago, when only part of the state participated in the walk out and teacher-members of the AFT went to work.

    Women and others in education, in health and other paid sectors doing the work of social reproduction find themselves at an untenable crossroads. That is why they must be and are now leaders in working class struggle. The increasing demands of their jobs intersect with increasing pressures at home and in their communities in such a way that makes it evident to them that not only are their personal standards of living at stake, but so is their ability to educate, to heal, to parent and to participate in their families and communities. Even to the degree that this burden is increasingly shared across genders, the tension is not resolved. Instead, men are brought into the struggle for changing the conditions that have produced a crisis of social reproduction of the working class as a whole.


    Right to Work, Forced to Strike: How the Strike was Won

    Social strike tactics (like free lunch and breakfast provided by teachers) and school-wide strikes represent an escalation since the 1990 West Virginia teacher stoppage, reflecting the amplified pressures on teachers and staff. Not only do schools themselves face funding shortages, but the work of teachers has become increasingly intense, as new tasks related to evaluation and testing wring control of the education process out of their hands. The imposition of these external benchmarks on teacher and student performances restructure how time is spent in the classroom, intensifying state command over labor-power and training pupils receive.

    These combined pressures have caused many teachers to leave the state for higher pay. Nearly one fifth of teachers who start in West Virginia public schools leave after one year, a “brain drain” centered on the poorest and most inaccessible areas. As a result, the schools rely on a number of “long-term” substitute teachers who may or may not meet the standard qualifications. One less-often discussed demand of the strike, won in its early days, centered on maintaining standards for teacher certification in the face of a rule change that would liberalize them.

    The teacher shortage increased teachers’ workloads, but also became a source of power. In comparison with other state workers, teachers felt they could not easily be replaced and, thus, threats of injunctions about an illegal strike had little sticking power. Teachers and other state workers reported that the threats had a much stronger impact on workers outside of schools.

    Strike discussions initially emerged in a “secret” Facebook group for WV public sector employees that eventually had over 20,000 members – nearly the total number of workers who ultimately went on strike. From that group, smaller Facebook groups developed, focused on each county, and in some cases on individual schools. Teachers moved discussion from Facebook to “IRL” and face-to-face discussions in schools, but Facebook remained central to the organization of the strike. While most of the crucial votes to strike took place in mass meetings in each school or county, in one case a small school took the crucial wildcat vote via Facebook Live, sending a tally of unanimous comments in support of continuing the strike in to the school superintendent, alerting him that no school would be held tomorrow. On Twitter, in a public debate with high stakes, teachers and staff, supporters and some detractors, could be seen openly debating the merits of various proposals floated by the governor, union leaders and other teachers, using strike specific hashtags #55strong and #FixPEIA among others. One teacher told me that, in her view, taking the “wrong” position on Twitter or Facebook was in-and-of-itself tantamount to crossing a picket line. Social media also made it possible to coordinate between strikers on picket lines and those in the capitol, to share news and photos of inter-state and international solidarity and significant developments in negotiations broadly and quickly.

    In addition to its facilitation by social media, the bottom-up organization of the strike had several specific, historic roots that are worth exploring. First, West Virginia became the 26th state to adopt “Right-to-work” legislation in 2016, an anti-union measure that was once law-of-the-land only in states of the Deep South. In recent years, former union strongholds like West Virginia, Wisconsin, and Michigan have adopted the measure, which makes “closed shop” organizing illegal, drastically reduces already falling union membership and drains union coffers. One reason the West Virginia strike resonates beyond the state is that union members nationwide are expecting a ruling soon in the Supreme Court of the United States on Janus vs AFSCME, which would generalize “Right-to-work” to every state in the country, and particularly decimate public sector union membership in states where the right to collective bargaining for public sector workers is not specifically preserved.

    Additionally, public sector workers in West Virginia have no legal right to collectively bargain with the state, making any strike action, as the Attorney General Patrick Morrisey carefully declared, “unlawful.” As a result education workers are members of one of three unions acting as “employee associations” – the AFT (American Federation of Teachers), the NEA (National Education Association) or the WVSSPA (West Virginia School Service Personnel), a local independent union – rather than bargaining agents. Though the two teachers’ unions compete for membership, union staff and leaders cooperated in negotiating with the state in response to pressure from a united workforce ready to act. The weak organization of national unions at the WV state level made possible the democratic, rank-and-file organization of the strike. Though unions leaders acted as bargaining agents, their power to negotiate depended entirely on in the heat of the moment, on the power of the strike, and on self-organized teachers, union member status aside, rather than on the independent power of more robust union bureaucracies that exist in other states. At the level of schools and county, whether one was a member in a particular union or not played no role in a workers ability to vote on the crucial questions of the strike. At least 700 teachers signed or resigned union cards during the course of the first week of the strike.

    It remains to be seen whether teachers themselves will continue to lead in West Virginia, or in new states that go on strike. Can the teachers movement retain its grassroots organization by replacing the union leadership that failed to represent them? Or should they devote their energies to building something entirely new? Whether the movement remains self-organized and led by regular teachers will determine how far it can go. We can look to the organization of the WV strike to see why, when it comes to the power of a strike, there’s no substitute for working class self-activity.

    The grassroots organization of the strike was visually represented in the capitol by groups of strikers moving in small-to-medium sized cliques of 3-10, usually wearing matching t-shirts that named their county or town and represented its specific characteristics: from Boone County’s “UNION THUGS” to Lake, WV shirts that highlighted parent support for and student benefit from teacher action. Many shirts sported maps of the state and slogans of unity, like #55strong. If you were to compliment someone’s shirt, they were sure to let you know who had been responsible for designing and ordering the shirt, and from what company they secured the bargain from. (Teachers take pride not only in their incredible sign and costume-making skill, but also in bargain shopping.) The result was something noticeably different than the visual optics of top-down union “mobilization,” often characterized by a sea of matching and often ill-fitting t-shirts handed out by staff organizers. Unity between different categories of workers was also made visible with teachers wearing red bandanas, staff wearing yellow and other public sector workers in blue. Senators and delegates who supported the strike wore “badges” which had a ribbon representing each color to show their support.

    Along with the constant, visual reminder of unity, strikers stuck together in the face of an initial agreement announced on Tuesday, February 27th, by Governor Jim Justice and union leaders that would have granted teachers a 5% pay raise with lower 3% raises for non-education public sector workers. When the deal was announced at a press conference, strikers booed the governor, as well as presidents of the AFT-WV and WVEA, Christine Campbell and Dale Lee, ultimately rejecting the deal the following day, defying the period designated for “cooling off.” The vote launched a wildcat strike, amid concerns about divide-and-rule-tactics, lack of motion on PEIA funding, and fear that Justice didn’t have the power to force Republicans to bring a new bill to the floor, let alone pass one, and after Republican Senate President Mitch Carmichael indicated that he didn’t accept the proposed deal. To many, the quick announcement of “victory” amounted to a bait-and-switch designed to get the national media spotlight off West Virginia and break the strike.

    That night, the map of school closings on the state department of education website was watched by bar patrons in a downtown pub as intently as an electoral college map during any presidential election. The combination of support from superintendents bound by “school safety” concerns to shutter schools that wouldn’t have enough staff, and a kind of competitive solidarity that would have publicly embarrassed teachers from hold-out counties, propelled the map to go full red for “closed” over the course of several hours. In the end, this was the crucial moment that paved the way for a second deal – one that granted a significant raise to the whole state, rather than just school staff, and which establishes a basis for broader solidarity in the future.

    But without the strike spreading beyond schools, it was impossible to win on the strikes main demand: fixing PEIA and funding health care. The experience of building statewide unity between and among sectors of work and parts of the state that are usually divided by infraclass politics is one that can be learned from and built on.

    Teachers also credited West Virginia’s history of militant coal miners’ strikes – particularly the Battle of Blair Mountain – as a living memory that inspired unity and militancy in the strike. That argument was borne out in the particular militancy of “radicals” from counties in the south of the state, including Mingo county, remembered by labor historians for the 1920 Battle of Matewan and the John Lewis and Mother Jones period of UMWA history. More prosaically, but more importantly, not a few 2018 strikers had previously walked out in 1990, while many more second generation teachers credited their parents with their understanding of the history of teacher struggle in the state; the direct experience and legacy of struggle means that there is a strong culture opposed to “scabbing” and crossing picket lines among union members, non members and the public at large. Over the last three decades, for instance, a small group of dedicated public sector workers and advocates have manned “PEIA watch,” keeping track of cuts and their consequences and exposing the complicity of elected representatives from both parties in draining West Virginia’s working class of basic resources for survival.

    Some of these factors that strengthened the strike – self-organization on social media, independence from but cooperation with union officials, open voting and debate, and support from school superintendents (who were under direct pressure from teachers on a day-to-day basis during the strike) – are already being replicated in elsewhere. Others, like the lived experience of striking and participating in militant union struggle, are harder to replicate.

    Bernie or Bust?: On Red and Blue in West Virginia

    Much commentary and reportage of the strike has emphasized that it took place in “Trump country” in a “red” state with a GOP-dominated state legislature. Red was also the overwhelming color of the strike: from teachers’ shirts and bandanas to the county-by-county maps showing schools shut down statewide over the course of nine days. More than one teacher called up a deeper significance to the choice of red, asking me if I “know what ‘redneck’ really means,” before proceeding to explain that red bandanas harken back to the days of coal mine militancy, when the term was coined as a pejorative by coal bosses to describe striking miners identifiable not by the combination of sunburn and white skin as people often think, but by the red bandanas they wore to signify union membership and radicalism.

    The contrast suggests the contradictions underneath the surface-level characterization of West Virginia as a Republican stronghold. Governor Jim Justice himself is a recent convert to the party, and whether it was a display of “good cop/bad cop” tactics during the course of the strike or a genuine difference of opinion, he certainly did not appear to hold sway over a Republican-led Senate. At one point on Thursday, Justice was confronted directly by teachers as he rolled into the state house at 1 pm in a two-SUV motorcade where he promised to address the Senate with teachers’ concerns. The Republican caucus not only blocked him from doing so, but they rejected his attempt to simply address the caucus. Explaining his weak negotiating position to teachers, he simply said, “well, I’m not the king!”

    Until 2000, West Virginia was a “blue” state in Presidential elections, if unreliably so, having gone for Reagan in 1985. At the national level, the WV shift took place in the first term of the Bush/Cheney era. At the same time, at the state house level West Virginia was mostly blue until ten years later in 2010. In the same vein, West Virginia is one of the states in which Bernie Sanders won the Democratic Party primary while in the general election Donald Trump came out on top.

    Strikers tend to describe the lack of political loyalty to a given party or candidates as “not about politics”; this was true even as Republican state delegates and senators remained recalcitrant party-line voters in the early days of the strike. Instead, the goal for strikers in directly negotiating with legislators was not only to pass a resolution for raises and (and health care funding) but to make the natural gas companies in the state pay for the increased costs. In the days leading to the strike, a striker was removed from the senate chamber for reading out a list of campaign contributions by gas companies to senators. In line on a rainy day Lynn* explained “we haven’t learned from our history: from coal and timber. We cant let the natural gas people take our resources and our people and give nothing back. And the way they do natural gas… they get in, they get out. It’s fast; it’s stealing.”

    It’s true. West Virginia has recently become the leading natural gas producer in the country, up from ninth three years ago. While coal extraction remains significant in the state and an important symbol of its reliance on energy production (including the governor’s own unpaid taxes on coal extraction), natural gas is becoming increasingly important to the economy. And it’s an industry characterized by short-term “boom” investments often involving capital-intensive rather than labor-intensive processes and a high level of environmental damage along with reliance on a mobile, temporary workforce. In West Virginia, with its single-industry, energy-based economy, it’s patently clear who the enemy is in working class struggle, and teachers are clearly taking aim.

    If any figure in state house politics represents this perspective, it is Democrat Richard Ojeda. In the first days of the strike, he introduced a bill that would have increased the “severance” tax on natural gas companies. It was quickly shut down in a party-line vote. As a result, his presence in the state house during the strike had a rock-star quality; he provoked cheers on appearance and could be seen holding court with strikers on session breaks. Once a Trump voter himself, Ojeda has recently moved visibly to the left on social issues: a tattooed, buzz-cut, ex-military, former social conservative, he brought down the house at an Rally for Women’s Lives outside the statehouse while teachers chanted inside. Confessing his changed position on abortion rights, he said his “life would end” if he ever lost his wife to pregnancy complications. At the same time his appeal underscores a danger of turning working class action in the state back toward a populist game of ping-pong between two ruling class parties.

    Justice’s move to the Republicans and Ojeda’s move to the left represent opposing trajectories of West Virginia’s historically mixed partisanship – a kind of ruling class centrist consolidation around the far-right-led Republican Party and the possibility of left populism in the Democratic Party. The teachers’ strike exposed the weakness of right-populism in the state, rooted mostly in folksy aesthetic put-ons by energy execs like Justice and attacks on women’s rights like the ongoing attempt to ban abortion in the state. First, disappointed by “3rd wave” Democrats using coalition politics to attack workers’ rights and livelihoods it’s increasingly clear to teachers that Republicans are not the solution, but part of the problem that will not be solved through friendly local demeanor and promises of trickle-down prosperity. On the picket line, issues of women’s and queer rights seemed low priority, but also surprisingly uncontroversial. While there was an obvious effort to bridge differences between “socially liberal” and “socially conservative” strikers, a live and let live attitude held sway. A few clocked me as some kind of gay and told me about lesbians they knew and loved or at least liked and tolerated.

    At the same time, a glance at the history of state politics and the history of teachers’ struggles there helps to explain the weakness of the Democratic Party; for twenty-two years, Democrats were the party primarily responsible for underfunding PEIA even after teachers settled the 1990 strike in good faith with an unfulfilled “plan” to fix rising health care costs. If teachers make good on their frequently repeated chant-threat to unsympathetic statehouse politicians that they will “vote [you] out,” and vote Democrats in, its is apparent that they are likely to quickly register and reject Democratic betrayal. Nothing inspires action like winning. It seems unlikely that teachers will wait again for three decades to see if underfunded post-strike promises are fulfilled. The basis for a new political paradigm has been laid and suspicion of the Democratic Party has not been alleviated. That said, the intimacy and influence of direct contact with politicians means people have a “wait and see” attitude and openness to any politician who will take up their concerns, rather than a hardened stance against ruling class parties.

    Even in their success, we saw how this particular relationship to the state curbed the scope of the teacher’s probable victories. The deal they cut, for instance, does not fully address PEIA funding. Instead, in a move that echoes the conclusion of the previous WV teachers strike 28 years ago, it grants a temporary freeze on hikes and promises to establish a committee that will investigate the issue of full funding. Meanwhile, Governor Justice and other WV Republicans floated the idea (not written into the teacher pay bill) that the raise would be funded through Medicare cuts. West Virginia strike leaders insist that plan is a non-starter for them, that it goes “against everything they struck for.” It seems to be still just a rumor, but one that demonstrates politicians’ real and grounded fear that classwide and statewide unity between respectable teachers and people addicted to opiates, between public employees and the unemployed could get well out of hand.

    Though the deal passed through the senate this week doesn’t fully address the question of PEIA funding, Republican lawmakers insist that they plan to take state worker pay raises out of the hide of Medicare recipients in the state. To be clear, the pay raise bill doesn’t specify any Medicare funding cuts. Concretely, one possibility is that the networks of social reproduction already organized in the victory of an across-the-board pay raise, along with the relationships reinforced through a social strike, can empower teachers to escalate actions that could break through the balanced budget consensus.

    One reason Republican divide-and-rule baiting about Medicaid and and a drug epidemic draining the state of resources found fairly weak purchase in the soil of teacher politics is the degree to which teachers and school staff are not only personally familiar with but socially intertwined with the state’s most poor and vulnerable. At the same time, nothing impresses like success; its possible that the teachers example will embolden other groups of workers in the public as well as private sectors. Already, we’ve seen CWA (Communications Workers of America) members who work at Frontier Communications take strike action, now on its 8th day.

    Social Reproduction Strikes and the Limits of the Possible

    What happens next in West Virginia, OklahomaKentuckyArizona, and California has broader strategic consequences. It remains an open question if strikes at the point of social reproduction can push the past the the horizons of contemporary American politics: “balanced” budgets that shift costs between different sectors of the proletariat. Can the rolling wave of teacher strikes clear a path toward the political recomposition of the American working class?

    The victory in West Virginia is already a startling display of the power and promise of broad based solidarity. It was organized, crucially, through the intergenerational memories of solidarity in struggle. Popular unity from below was also built through the classwide demands raised by school workers. Winning an across-the-board pay raise for all public employees, after rejecting a deal that tried to pit striking education workers against the rest of the state, proved to be a strategic wager worth repeating across the country. Finally, the strike was socialized because of its location at a concentrated point of reproduction: schools. Like other care workers, school employees often have possess highly articulated relationships with a wide range of society. Schools and hospitals simply interface with more people than most other workplaces do, at least in an immediate sense. That these workplaces are connected to other ‘kinship networks’ mean that there’s an imminent possibility that they can be activated politically, becoming a privileged site of class organization.

    Now teachers across the country will test whether the West Virginia model can be made a pathway to victories in health care, working conditions and the deteriorating character of social life outside of schools. These teachers share the overlapping pressures of reproducing themselves, their families and their students along with the increasing intensification and deskilling of work. Like their predecessors in Appalachia, they have deployed social media as an arena of organization, where the appeals of a militant minority is echoed by comments from West Virginia teachers egging them on. In both Oklahoma and Arizona, teachers have already pushed back on union leaders’ moderating suggestions, such as a late-semester strike date and rolling walkouts, opting instead for sooner, more militant strike action. All over the map, it seems that all are just as “fed up” and “fired up” as those in WV.

    But this new trench of struggles is unfolding in states that are bigger, more diverse demographically and economically, and often with state governments that have been solidly red from top-to-bottom for almost a decade. As a result, each has been a “Right-to-work” state for at least ten years, and has a deeper history of racist, sexist and xenophobic legislation that will make building unity within the strike, as well as potentially beyond it, more difficult than in WV. For these reasons, the strike action is also potentially more powerful.

    With these challenges, it remains to be seen to what degree strikes there can repeat the social aspects of the WV teachers strike that built public support for and accountability from striking teachers from the ground up. A deep culture of solidarity explicitly rooted in a history of struggle is hard to replicate. That too may have to be built from the group up, though, as in West Virginia, inspiration may be located in the repressed histories of these states and revived for this moment. A second, even partial, victory for Oklahoma or another of these looming strikes will mean a “wave” is well underway – and perhaps, after decades of defeat, not just the labor movement but the working class has turned a corner, led by women striking for our lives and theirs.

    *Names with asterisks changed for those who preferred to keep their quotes anonymous. This report is based on 15 formal, open-ended interviews with strikers including teachers, two bus drivers, one long-term substitute and one teacher’s aid. It’s also based on 35 informal conversations with strikers and supporters of the strike.  

    Originally posted at Viewpoint Magazine

  • Why support the strike of Jersey City teachers?

     ImageFor some, the decision to support workers who strike is a given.  We defend the right to join a union and exercise the right to strike in every country, as a human right. Defending the rights of workers to organize and withhold their labor when they need to use this weapon is as much a social justice issue as  fighting racism, battling sexism, or protecting immigrants from deportation.

    The Right has been able to erode these ideas, through its use of brutal force in breaking unions, its control of the corporate media, and its purchase of politicians in both parties.  Powerful elites have pushed the story that public employees and their unions are selfish, lazy, and care only about themselves, the public be damned.  But public employee unions have handicapped themselves in fighting these attacks, acting as if two decades of right-wing propaganda can be ignored. 

    The Jersey City teachers are on strike over hikes in health care costs that have cut deeply into their real wages.  Their union, the JCEA (Jersey City Education Association), an affiliate of NJEA (the New Jersey Education Association) has said their struggle is about quality health care being a right. It is. Jersey City teachers have a right to quality, affordable health care. So do residents of Jersey City, many of whom are low-income people of color, who have the same right.  But they don’t have employers that provide affordable health care, and that’s the reason our present system of benefits being linked to employers is morally and politically wrong.  Labor for Single Payer observes “The time has come to take healthcare off the bargaining table by making it a right for everyone in America.”  I hope the JCEA will say this loud and clear: “Public employees are fortunate to have access to healthcare that they/we and everyone else deserves – and we will fight hard for "single payer" so that our students and their parents have what we all need.”  I also hope that in the next contract the union will demand improvements in teaching conditions that directly affect their students.  I know JCEA members care about this. Their union needs to find ways to fight for improvement in the classroom in contract negotiations.    

    Why support the Jersey City teachers in their strike? First, an injunction has been issued against their strike, demanding they return to work on Monday. This injunction is a violation of a fundamental human right, and for that reason alone we should support the strikers.

    Second, the attacks on teachers unions have been orchestrated by the wealthy and powerful to give them control over what our kids learn. By destroying  teachers unions , the Right gets a powerful triple whammy: it weakens public employee unions and labor as a whole;  it removes the most powerful impediment to its dream of destroying school boards and democratic control of public education;  and it removes the obstacle to profits from privatization of  education. 

    The Right doesn’t want teaching to be a career for our kids. It wants a revolving door of low-paid, minimally trained workers who will teach to tests (tests corporations create and parents and teachers have no power to review or revoke) so as to produce a docile workforce that will not stand up for its rights.

    For teaching to be a profession and career, we have to pay salaries that keep people in the job and give them supports to do their job well. Kids who most need experienced teachers are the ones most hurt by teacher “turnover” and “shortages,” conditions that wealthy districts avoid by paying their teachers well and giving kids access to support services.  Though the union itself hasn’t said it, this strike is about the dignity of teaching as a profession, and our obligation to protect teaching as a career. 

    If residents of Jersey City want children to be taught by people who are knowledgeable, caring, seasoned, and aren’t afraid to speak up when they see something not right in the school, they’ll support Jersey City teachers who are on strike.  I do.

  • A Labor-Based Movement For Medicare for All

    ImageHealthcare is the crossroads where the assault on workers meets the juggernaut of “crony capitalism.” That’s the term used by the mainstream neo-classical and Nobel prize-winning economist Angus Deaton to describe the coziness between the healthcare industry and its government “regulators.” In fact, Deaton argues, how healthcare is financed and delivered is a driver of inequality. 

    Registered Nurses see that inequity everyday in hospitals and clinics, where the standard of care patients receive depends on the quality (and cost) of the health plan they buy. Not only the benefits but access to treatments, prescription drugs, certain facilities, the latest technologies, all depend on what you can pay. And guess who has the money to buy the best: the wealthy. So for the first time, after the Great Recession two unprecedented trends occurred: the 1% increased their share of income spent on healthcare, and the average life expectancy people in the US declined.

    Historically, the labor movement has stepped into this breach of injustice and inequality. Yet in 2017, the union membership rate overall in the US was just 10.7%. In the private sector it was 6.5% and in the public sector it was 34.4%. Unions established the system of job-based health benefits after World War II, in part to provide better coverage to encourage new memberships, and now employers run it for the benefit of the insurance industry’s bottom line.

    “Controlling” healthcare costs for businesses has meant a huge cost shift to workers. Rather than pay the annual double-digit insurance premium increases out of their profits – soon to go up under the tax bill – companies raise the workers’ share, increase deductibles and co-pays, and promote employee-funded health savings accounts. Though it expanded coverage for low-wage workers, the ACA also lessened the “union advantage” in health benefits, established new taxes on union plans and created incentives via an excise tax to lessen benefits. 

    The decades of incremental erosion of health benefits, escalating costs, deferring wages in favor of funding benefits, and the thousands of strikes over just keeping the health plans workers have fought to win, has taken a huge toll on the quality of those plans and on attitude toward unions. In short, “unions have become the bearers of bad news,” unable to stem the tide of concessions. And the incremental progress – expansions of insurance for kids, limits on the worst abuses by HMO’s, expanded private coverage under Medicare for prescription drugs, the ACA itself – none has slowed the increasing costs or the decreasing numbers of employers providing benefits, or the decline in membership of unions.

    A defensive posture and incremental demands have not worked. Let’s play offense instead. In the face of existential threats to unions’ ability to fund their operations, and the continuing assault on health benefits, let’s unite with the growing public demand for Medicare for All. We don’t need insurance, we need healthcare.  This is the strategy that can turn the tide:  building a broad movement of workers to demand economic and health justice. That’s not an alliance with insurers and employers to “fix” the system in order to stabilize the healthcare industry. Rather, based on the economic interests of workers, we need to make healthcare a public good. Only if it is not compromised by high premiums, deductibles, and co-pays, without narrow networks and “gatekeeping” that restrict access, can we guarantee healthcare as a human right. Parsing out healthcare through insurance based on ability to pay simply means we’ll only get the healthcare we can afford.

    The labor movement exists to stop money from being the metric of value and power. Healthcare is exhibit A for money as the metric (see Elizabeth Rosenthal’s book, “American Sickness”). Unions derive power from members, engaged in fights to win a better life at work, home and in society. Medicare for All enjoys strong majority support among the general public, and overwhelming support among union members and Democrats (70-80% in recent polls). Medicare works and is popular. A movement led by labor, inspired like the Fight for 15 by a broad, popular demand for fairness and security, can build the solidarity we need. A movement positioned as the 99%, can assert that all workers are part of the labor movement.

    Let’s understand this movement moment: the uprising in Wisconsin, Occupy Wall Street, Black Lives Matter and now #MeToo have created social movements and a political/ideological context  that infused the Sanders campaign for President, and provides the well-spring for a broader health justice demand, linked to and reinforcing the demands for social and economic justice. Medicare for All can be the health wing of the broader justice movements.

    In the most personal area of public policy – whether we will get the healthcare we need – Registered Nurses, who are predominantly women, bring the values of caring, compassion and community to work and to their advocacy. Let that inspire others to join this movement for guaranteed healthcare based on our shared humanity. Promoting these values combined with organizing workers for health and economic security can overcome the deep pockets of the healthcare industry; it is only through mobilizing public opinion that people have overcome politically powerful economic forces.

    In demanding guaranteed healthcare through Medicare for All, we are demanding a more just and humane society. Socio-economic status is the major factor in determining health status, and disparities based on race are rampant in healthcare access and outcomes. Here we see the confluence of addressing race-specific barriers to equality in healthcare and in society and the need for economic and health justice.  Addressing the causes of poverty, overcoming structural racism, establishing $15/hour as the minimum wage, building more affordable housing and winning guaranteed healthcare are necessarily linked – we cannot achieve them individually in isolation.  A fighting labor movement – that encompasses the broadly defined working class – is in the best position to make those connections and organize on a multi-racial basis to win. Medicare for All not only motivates millions to organize for justice, but winning it would help win justice for all.

    Michael Lighty is the Director of Public Policy for National Nurses United, where he has worked since its founding in 2009, and for the California Nurses Association since 1994. He has served on the Oakland Planning Commission, and on community, education and political organizations’ boards of directors. He was the first openly LGBTQ Commissioner for the Port of Oakland.

    Originally posted on the website of the Sanders Institute

  • The problem with leftist myths about Syria

    Image

    Why are voices on the left still justifying the Syrian regime's indiscriminate bombardment of Eastern Ghouta?

    As the death toll in the Damascus' suburb of Eastern Ghouta reached nearly 700 in two weeks and continues to rise, many so-called progressive voices continue to justify the carnage.

    Many are dead convinced that the regime is fighting al-Qaeda in Eastern Ghouta, which is using civilians as human shields – hence the hundreds of dead are not really the regime's fault.

    A great number of leftists in the West and the East have been buying into regime propaganda for years now. From Australian academic Tim Anderson, who's claimed that Bashar al-Assad has not been involved in mass killings of civilians and was simply demonised by the imperial West to British and US journalists Robert Fisk and Seymour Hersh who have claimed the regime did not use chemical weapons in various attacks on civilians, leftist public figures continue to believe that the Assad dictatorship is a bastion of anti-imperialism in the region and needs to be supported.

    They refuse to accept that over 500,000 people have been killed in the war, the vast majority by the regime, which, unlike the rebels, possesses, and uses indiscriminately, airpower (including the notoriously destructive barrel bombs dropped from helicopters).

    Though there are historical reasons for these misconceptions by large sections of the left, in the middle of the current atrocious destruction and loss of life in Syria, they are simply inexcusable.

    For me, it is unfathomable how people who have stood up for social justice and human rights across the world remain in support of a regime that has exploited its population economically and tortured and killed innocent civilians in the most horrendous ways possible. Or how people who had seen through US imperial war propaganda cannot see through the Russian equivalent of it.

    Since I fled Syria in 2014, I have heard two common leftist myths about what is going on in my country. I want to address both of them below.

    It's a regime change plot against a legitimate government.

    Many people who didn't follow Syria back in 2011 and 2012 might not realise that the current conflict started with a true uprising in the country.

    In March 2011, Syrians, including myself, joined the Arab Spring, and we had every reason to.

    We dreamt of political and socioeconomic change, fair elections, and a state that respects us and our rights. And no one can tell us, especially no one from the "free world", that our revolt was not justified. 

    The current president, Bashar Al-Assad, came to power in 2000. No, not through elections or even consultations with parties or consensus of community and religious leaders. He simply "inherited the throne" from his father, Hafez, after his death.

    Hafez, too, was unelected: He came to power in 1970 in a military coup. 

    Syrians my age, and the three generations older than me, never voted in their adult lives. The only thing I ever voted in was Arab Idol.

    The Syria of my childhood was a repressive police state. I grew up believing that the walls had ears and that you couldn't criticise the regime, even in your own house.

    In schools, we were brainwashed daily. I attended Baathist schools, where the president's portrait adorned every wall. During the flag salute every morning, we called for the immortality of Hafez al-Assad before heading to class. We memorised songs praising him and the Baathist Party, we had to recite his speeches. He was our leader and father. When Hafez died in 2000, I was 9 years old. I cried because the person who I'd always been told was immortal had died like a normal human.

    The country belonged to the Assad family. You could not do business without going through them. Assad's relatives and close associates had direct control over all import licenses and government contracts.

    Bashar's cousin, Rami Makhlouf, is the richest man in Syria. Makhlouf controls the major mobile phone company, TV channels, pro-government newspapers and used to control the oil and gas industry of the country before the war.

    Before 2011, no political activities were allowed, to the extent that even attending political meetings could get you jailed and tortured for years. After the brief "Damascus spring" in the early 2000s, where we dared to hope things would change under Bashar, and the subsequent crackdown, we realised he will be just like his father.

    Only, he turned out to be worse.

    So in March 2011, when we saw Tunisians and Egyptians rising up and toppling their dictators, we thought we could also demand change. Despite all the institutionalised repression and propaganda, Syrians still took the risk and went out into the streets. People of all walks of life and background joined the protests – Christian, Druze, Muslim, Sunni, Alawite, Ismaili, Palestinians, Circassians, etc, young and old men and women demanded change.

    We knew that the price for change would be high, but we had no idea it would be this high. Protesters were shot dead with live ammunition. I lost many of my friends, I was shot at. I witnessed people getting shot in the back by snipers and the police. People started disappearing en masse, never to come back; some turned up dead after arrests. And it was at that moment that Bashar lost whatever little legitimacy he might have had as a dictator.

    So no, this is not a regime change imposed by the West. This is an uprising against an illegitimate dictator. We had and still have every reason to demand change. 

    We couldn't care less where the US stood on our struggle. Regime change when it's demanded by people, who suffered under authoritarianism, is legitimate. That various powers, like the US and its allies in the Gulf and Turkey, have gotten involved in the conflict (and in fact, militarised it) does not delegitimise our struggle. And we expect international leftist movements to support us, not ignore or mock us.

    The jihadis are hiding in Ghouta. The Syrian regime is fighting them.

    Like in any chaotic conflict, radicalisation found fertile ground in the Syrian struggle. When people are exposed to tremendous pressure and injustice, tragically some will become radicalised. 

    The fact that there are some who took a more radical path in the past seven years, doesn't mean that everyone who is anti-Assad is also a terrorist.

    In Syria – in Ghouta in particular – we have armed groups like Jaish-al Islam and Failaq al Rahman, Ahrar al-Sham, Hay'et Tahrir al-Sham (which has a very small presence, despite what Assad might have you believe) and others – all of which have committed violations and human rights abuses. 

    However, this doesn't mean that Ghouta is populated by terrorists. Plenty of Syrians, not only in Ghouta but also across rebel-held areas, have stood their ground and resisted extremism and oppression from all sides. A good example are the activists Razan Zeytouneh and Samira al-Khalil, who were documenting violations on all sides in Eastern Ghouta, for which they were threatened both by the regime and armed groups in the area. They were abducted in December 2013 and have not been seen since then; their families have held Jaish al-Islam responsible.

    So yes, there have been violations by the armed groups, and yes, they have also shelled civilian areas in Damascus. But by looking at the abuses of only one side, you are missing the point: first, the general population in Eastern Ghouta – which suffers the most – is not fighting; two, the regime is killing on a massive scale. Shelling by rebels killed 64 civilians in February in the whole of Syria, while regime bombardment killed 852. The regime, too, has arrested, forcibly disappeared, tortured and executed tens of thousands of people.

    And the Russian accusations that the armed groups are holding civilians back as human shields sound all too familiar. Every time the Israelis bombs Gaza, they slip into the same narrative; those 1,500 civilians who died in the summer of 2014 were also all "human shields victims". The US, too, said the same about the nearly 1,000 people who lost their lives during the offensive on Raqqa.

    Saudi Arabia, Qatar, Turkey, the US and Israel have all been involved in this conflict, but so have Russia and Iran. Rebel groups have killed civilians, and so has the regime – on a massive scale, too. You cannot condemn the crimes of one side without condemning the crimes of the other and still think you are a proponent of justice.

    Loubna Mrie is a Syrian photojournalist and writer. She has been covering the conflict in East Aleppo and Idlib and other parts of Syria. She's currently seeking asylum in the US and finishing her MA in Middle Eastern Studies at NYU.

    This article first appeared at Al Jazeera. The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial stance.

     

  • Max Blumenthal and the Streisand Effect

    Image

    On the Southern Poverty Law Center website, this rather odd statement can be read:

    Yesterday, Friday, March 9, we published an article entitled “The multipolar spin: how fascists operationalize left-wing resentment.” After receiving some concerns about the article from Max Blumenthal that evening, we took it down, pending further review.

    The article was written by Alexander Reid Ross as a follow-up to earlier articles for SPLC titled “The Internet Research Agency: behind the shadowy network that meddled in the 2016 Elections” and “The far-right influence in pro-Kremlin media and political networks.”  Subsequent to the removal of the latest, the other two have been removed as well.

    The three articles are all focused on the real problem we face from Putin, which is much less about the 2016 elections that Clinton was mostly responsible for subverting, than it is about his outreach to the American left. If our main goal is to overthrow American capitalism, how do we reconcile that with the growing ties between those viewing themselves as radicals and a regime that is promoting fascism everywhere in the world, including the USA.

    Ross is not the only investigative reporter looking at these ties. In a book-length post on the Ravings of a Radical Vagabond blog titled “An Investigation Into Red-Brown Alliances: Third Positionism, Russia, Ukraine, Syria, And The Western Left,” you can discover the same kind of research that Ross credits in the deleted article that can still be read here. (Make sure to adjust the embedded links since they concatenate the web archive URL, where it is located, with the original URL’s.)

    Despite the SPLC’s massive treasury based on donations made by wealthy liberals, I doubt that they will be publishing the article even after its dubious “review.” Most people surmise that Max Blumenthal, who is the main target of Ross’s article, has threatened legal action that we can assume his daddy Sidney will support. Sidney is not that rich (only $4 million according to some analysts) but his ties to American liberal elite circles would certainly make those same elites at SPLC think twice about antagonizing.

    Since the purging of Ross’s article has touched a nerve, there is every possibility that more people are reading it than would have been the case if Max Blumenthal had simply ignored it. Someone described this as the Streisand Effect as Wikipedia described it:

    The Streisand effect is the phenomenon whereby an attempt to hide, remove, or censor a piece of information has the unintended consequence of publicizing the information more widely, usually facilitated by the Internet. It is an example of psychological reactance, wherein once people are aware that some information is being kept from them, their motivation to access and spread it is increased.

    It is named after American entertainer Barbra Streisand, whose 2003 attempt to suppress photographs of her residence in Malibu, California, inadvertently drew further public attention to it. Similar attempts have been made, for example, in cease-and-desist letters to suppress files, websites, and even numbers. Instead of being suppressed, the information receives extensive publicity and media extensions such as videos and spoof songs, often being widely mirrored on the Internet or distributed on file-sharing networks.

    Why was Blumenthal so worked up about Ross’s piece?

    In another Tweet, Blumenthal characterizes it as part of a new “red scare” and has referred to past articles tying him to the Kremlin’s propaganda offensives over Syria, Ukraine, etc. as “red-baiting.” McCarthyite, a red scare, red-baiting? People were red-baited in the 1950s because they signed a petition supporting the Spanish Republic in 1938 and even lost jobs. Meanwhile, people all across the political spectrum write articles in praise of Bashar al-Assad without consequence, from Stephen Kinzer in the Boston Globe to David Bromwich in the New York Review of Books. Does Bromwich have to worry about being fired from Yale because of this?

    When a “red” supports war criminals like Putin and Assad, the only thing they have to fear is getting attacked by an anarchist like Alexander Reid Ross or a Marxist like me, something that poses no risk to their tawdry careers.  What rankles Blumenthal is being exposed as being on the same side of the barricades as Pamela Geller, David Duke and Richard Spencer – all of them Assad propagandists just like him. It is all driven by an Islamophobia that sees the clean-shaven Bashar al-Assad as the Middle East’s best hope.

    You have to ask why Blumenthal gets the red carpet treatment on the Tucker Carlson show unlike other leftists who get baited mercilessly. What is going on? You can ask the same question about how Stephen F. Cohen became one of WABC radio show arch-conservative host John Batchelor’s favorites. The three most frequent guests on the Batchelor show are Cohen, Sebastian Gorka and Malcolm Hoenlein, the one-time executive vice chairman of the Conference of Presidents of Major American Jewish Organizations and about as rabid a Zionist you can find.

    Perhaps the bigger question is whether there is anything particularly “red” about Blumenthal himself. The main topic Ross addresses in his purged article is the shared preference for a “multipolar” world by outright fascists like Aleksandr Dugin and people supposedly on the left like Blumenthal. In websites such as Global Research and Katehon, there is zero interest in world revolution. They are preoccupied with defending Russian and to some extent Chinese foreign policy because it reduces American power. In its most naked formulation, it devolves into a defense of the Russian takeover of Crimea because it had to protect strategic military interests on its border. Does that ring a bell? It should because that was the same excuse JFK made for the Cuban missile crisis. Indeed, even Noam Chomsky acknowledged Russia’s right to bully Ukraine on this basis.

    Socialists, on the other hand, don’t approve of either JFK or Putin’s neocolonial trampling on the rights of weaker nations. People like Max Blumenthal have zero interest in socialism. Their opposition to imperialism is a reductionist one viewing any struggle against the USA as progressive, whether it is Fidel Castro standing up to JFK or Bashar al-Assad standing up to Barack Obama. Since Obama feared the Syrian rebels more than the Baathists, his “support” for the FSA consisted of light arms that could have easily been purchased on the black market (and was) but also positioning the CIA on the borders of Syria to make sure that anti-aircraft missiles did not reach the FSA. If the CIA had minded its own business, the war probably would have ended in 2014.

    Fundamentally, Blumenthal et al function in the same way as the Daily Worker did in the 1930s but without any regard for the class distinctions that at least explained how a CPer might have been doing wrong with the best of intentions. That’s a whole lot better than his doing wrong with the worst of intentions.

    Louis Proyect is the moderator of the Marxism mailing list. This post originally appeared on his blog

  • A Socialist Case Against Climate Geoengineering

    Image

    Since the 2015 UN Paris Agreement, climate geoengineering – the intentional large-scale manipulation of the earth’s natural systems – has shifted from the margins to the mainstream of climate policy discussions. The idea counts among its supporters both liberal technocrats and neoconservatives like U.S. Rep. Lamar Smith, a notorious climate denier who sees geoengineering as an alternative to “forcing unworkable and costly government mandates on the American people.”

    Geoengineering has also found a supporter in Jacobin editorial board member Peter Frase. In an article from the “Earth, Wind, and Fire” issue, Frase raises the “prospect of geoengineering in a left context…as part of a larger portrait of eco-socialism” – calling on leftists to embrace geoengineering as part of a “realistic and appealing” vision of a better world in the future.

    Occupation of a eucalyptus plantation by the Landless Workers’ Movement of Brazil (MST). Translation: “Eucalyptus = Drought and Famine. Agrarian Reform = Work and Food.” Photo: World Rainforest Movement.

    Frase is correct to call for a vision of ecological reconstruction along socialist lines. But his notion that geoengineering would benefit society – or, more strangely, that support for geoengineering will win working-class people to the socialist project – is as politically naive as it is under-researched.

    Far from bringing about an ecological transition, allowing the ruling class to gain control of the global thermostat would more likely result in new commodity frontiers and capitalist expansion, along with the development of new weapons to be used against opponents of empire – as the US attempted in Vietnam through weather modification. A review of the most prominent geoengineering technologies reveals that the impacts of deployment would disproportionately fall on peasant and poor communities in the Global South. Socialist support for geoengineering would be a striking reversal for a political tradition based on international solidarity with the oppressed and exploited.

    Geoengineering is generally broken into two categories: technologies aiming to block or reflect sunlight, and those that would suck carbon out of the atmosphere.

    Carbon dioxide removal builds on the neoliberal logic of carbon markets – mobilizing resources for projects intended to function as “carbon sinks”. Climate finance is already supporting monoculture tree plantations for carbon sequestration, which erode biodiversity and soil health, deplete groundwater, and incentivize land grabs. Other proposals range from dumping iron filings into the ocean to stimulate algae blooms, to carbon capture and storage projects like the Kemper County coal plant in Mississippi – a $7 billion boondoggle which soaked up over $1 billion in government and ratepayer funding before being forced to burn natural gas and abandon CCS.

    The most prominent CDR technology is bioenergy with carbon capture and storage (BECCS) – an idea that is expected to be central to the Intergovernmental Panel on Climate Change’s special report on achieving 1.5°C due out shortly. In order for BECCS to achieve the emissions targets laid out in the Paris Agreement, 25 to 80 percent of total current global cropland, or up to eight percent of the earth’s land area, would need to be dedicated to bioenergy production.

    BECCS faces potentially insurmountable hurdles to commercial-scale deployment. But even the hype alone is likely to generate speculative investment in arable land, accelerating a land grab that has led to the dispossession and proletarianization of peasant and Indigenous communities in South America, Africa, and Southeast Asia since the financial crisis of 2008. While organizations like the Landless Workers’ Movement (MST) in Brazil and COPINH in Honduras are leading courageous struggles for Indigenous land rights and popular agrarian reform, land defenders often face severe repression and criminalization. US and European leftists should be aiming to build links of solidarity with these movements, rather than providing support, if indirect, for the reactionary forces arrayed against them.

    While liberals line up behind carbon markets and CDR, neoconservatives see solar radiation management as an opportunity to continue with capitalist business as usual, and if necessary, hire Halliburton to dim the sky.

    In its most prominent form, SRM involves spraying sulfur into the upper atmosphere to shade out incoming sunlight – a practice that would have to be repeated indefinitely to avoid a catastrophic spike in global temperatures once the sulfur shade dissipated. Models predict that SRM deployment would alter global precipitation patterns, shifting monsoons critical to millions of people across Africa and South Asia or exacerbating drought in the Sahel region of Africa.

    Geoengineering is currently prohibited under a de facto UN moratorium. But the possibility of unilateral action by the US or another superpower should compel leftists and all opponents of imperialism to fight for an immediate ban on solar radiation management, given the risks. Strengthening ties with movements fighting to defend territory from the carbon commodity frontier, on the other hand, will require rejecting mindless faith in technology with concrete strategy that recognizes peasants and landless rural workers as key players in an international anti-capitalist historic bloc.

    Leftists should welcome the opportunity to debate real solutions to climate change. As Jacobin editor Alyssa Battistoni points out, “[c]limate change more than any other issue demonstrates the need for socialism. It points to the need for more democratic political control over industry, technology, and infrastructure; more conscious intention about how we build our world, why, and for whom.”

    Climate geoengineering, on the other hand, is science-fiction fantasy bankrolled by the ruling class – a project to be roundly rejected by all those committed to social justice and a livable planet.

    Keith Brunner is an organizer, researcher and member of the Vermont Workers’ Center living in Burlington, Vermont.

    This article was originally posted on the Institute for Social Ecology website.

  • These Teachers Refuse to Be Weaponized

    Image

    The call to “arm the teachers” started as another stink bomb President Donald Trump lobbed into the crowd at a conservative rally. But somehow, the concept cycled through the 24-hour news loop and, within a few hours, became a ubiquitous meme. Now, the morally repugnant idea of gun-toting teachers in America’s schools has taken center stage in the nation’s macabre debate on gun safety.

    The idea of weaponizing teachers was incendiary bait for Trump’s base. But some progressive educators are seizing the chaotic political moment to address the deeper social problems that breed violence and fear among students. These advocates believe that achieving real “security” is not merely a matter of eliminating guns, but must also involve social transformation to promote peace within—and beyond—school communities.

    Rosie Frascella, an English teacher at International High School at Prospect Heights in Brooklyn, says violence pervades her students' everyday lives, but in a different social context than the Parkland massacre. Her students face the routine brutality of oppressive policing in their streets, including the constant threat of brutality and arbitrary arrests of Black and Latino youth, as well as institutionalized segregation in the city's school and housing systems. Those everyday aggressions, along with a media culture flooded with glamorized images of violence and masculinity, pose a more present social threat than the prospect of an “active shooter” on campus. Frascella sees her job not just as a teacher, but as a “life coach”—a caregiver and trusted adult who provides emotional guidance. She doesn't want to add “security guard” to that job description.

    “Our job is to deescalate, to protect, to listen, to love, care for our students," Frascella says. Achieving real safety is “not about having more security, or having more police or metal detectors,” she argues. “It's more about having more staff to be able to have one-on-one conversations, licensed therapists … who can be there, who can listen.” In Frascella’s district and across the country, many disadvantaged students have already been victimized by violence—whether it takes the form of interpersonal conflict and bullying or punishment from the criminal legal system. For young men wrestling daily with masculine identity in a culture that values patriarchy and force over care and respect, many teachers fear that more school securitization only fuels a toxic school climate.

    “If we really want to stop the violence that's happening in our society,” Frascella emphasizes, “I think we need to deal with the trauma that a lot of our students are facing.”

    Lois Weiner, Director of the Urban Education and Teacher Unionism Project at New Jersey City University, says that the conversation around school safety should lead with educators seeking "to frame the whole issue of these school shootings not just in terms of gun control, which has been the exclusive focus, but in terms of violence in our society.”

    Under a broader framework of school safety, Weiner says, "a safe environment means people feel protected, everybody feels valued, everybody feels respected, and problems with behavior are dealt with in an appropriate way for those kids and for the people who've been harmed. It's a totally different discussion … And that's what I want to see leadership from the national unions on."

    Weiner cautions against the liberal impulse to panic over mass shooting events, without confronting underlying drivers of youth violence, including cruel austerity budgets, conservative ideology that promotes inequality and a highly militarized public culture. “This is an extremely violent society,” Weiner says, “and that violence has been exacerbated by cutbacks in social services and stresses on families that are put on families and individuals.”

    As civic institutions, teachers’ unions could help lead the school security conversation at a time when education is itself under attack. In West Virginia, as lawmakers across the country muse about arming school personnel, unionized teachers are mobilizing for economic justice by going on strike—demanding fair working conditions and more resources for some of the nation’s poorest school districts.

    School safety should be tackled cooperatively, says Weiner, with school staff engaging the wider community by building mutual trust. Effective solutions might even originate from within communities through dialogue with young people, families and advocacy groups working together on programs to address violent situations involving youth. These programs could include restorative justice initiatives to promote conflict resolution, or reforms to security policies to limit the role of police intervention in public schools.

    Rehabilitative solutions are crucial in neighborhoods where over-policing is a chief source of violence against young people. Today, even without armed teachers in classrooms, patterns of punitive brutality have inflicted disproportionate harm against children of color, as well as those with disabilities, under zero-tolerance school policing and harsh disciplinary programs. These hardline agendas have resulted in disparate expulsion rates for Black students and widespread use of forceful restraints of “defiant” children.

    “The idea of arming teachers ignores the fact that in schools serving low-income kids of color, often school’s already like prison,” Weiner says.

    A steroidal version of this enforcement-heavy approach in now being showcased in Florida, where lawmakers recently approved legislation aimed at deploying 37,000 trained school “marshals,” teachers deputized as armed guards, to schools across the state.

    Educators warn that the further militarization of schools will almost certainly endanger more children than it protects.

    As a teacher in a city known for zero-tolerance police crackdowns on young men of color in schools and on the streets, Frascella says, “Arming people is just going to create more heartbreak, and people making really poor decisions, because they haven't actually dealt with the racism or the sexism that they've been taught in society.”

    Activists say that ending violence in young people’s lives isn't about locking them down but raising them up to the challenges of a hostile world. For Frascella and her fellow teachers, building peace means working with city policymakers, who have been moving to transition from zero-tolerance school-safety approaches to a more proactive concept of “school justice.” But the task of reconstructing the framework of justice in city schools is mired in the everyday challenges of chronic understaffing, academic pressure from test-driven curricula, and budgets that deprive schools of funds for basic supplies—much less extra counselors.

    But there's one resource that progressive teachers can always draw upon for free: the strength that radicalized Parkland students showed as they launched massive protests and inspired waves of solidarity actions nationwide, demanding that lawmakers act to curb gun violence. "Right now, I want to just listen to the youth,” Frascella says. “I feel very inspired by the organizing that's happening, and to see so many students come out and be passionate about this issue, and really being empowered to make changes. I think that's the really beautiful thing that came out of this tragedy."

    After Parkland, young people’s bravery in the face of systemic hostility offers a lesson educators and politicians can learn from. Perhaps that’s the only kind of education that can truly disarm society.

    Michelle Chen is a contributing writer at In These Times and The Nation, a contributing editor at Dissent and a co-producer of the "Belabored" podcast. She studies history at the CUNY Graduate Center. She tweets at @meeshellchen.

    Originally posted at In These Times

  • China Can’t Save Capitalism From Environmental Destruction

    Image

    A year ago at the World Economic Forum, China’s president, Xi Jinping, won plaudits from Davos elites for his commitment to open trade. Of course, because China’s economy is heavily dependent on exports, so-called “free trade” is in its interest, so President Xi’s stand was no surprise.

    What has drawn less attention are President Xi’s statements on the environment, something the elites of capitalism find rather less convenient. This past October, at the 19th Chinese Communist Party Congress, for example, he delivered this statement: “Man and nature form a community of life; we, as human beings, must respect nature, follow its ways, and protect it. Only by observing the laws of nature can mankind avoid costly blunders in its exploitation. Any harm we inflict on nature will eventually return to haunt us. This is a reality we have to face.” He set a goal of “restor[ing] the serenity, harmony, and beauty of nature” and elevated the environmental-protection agency to the level of a ministry.

    Given China’s huge contribution to global warming and the heavy pollution it suffers from, such statements are welcome. But does this truly mean that China will now become a country that puts the environment first and, perhaps, save capitalism from its excesses? That is very unlikely, given Beijing’s integration into the world capitalist system and the dynamics of capitalism, in which all incentives are for more growth — a system that requires growth.

    Air Pollution in Hong Kong (photo by Yym1997)

    In addition to the basic laws of capitalism, an interesting paper by Richard Smith, an economic historian who frequently writes on the impossibility of “green capitalism,” argues that the nature of China’s system is a further barrier to any turn toward environmental primacy. In his paper, “China’s drivers and planetary ecological collapse,” Dr. Smith argues that despite the power that President Xi has seemingly gathered into his hands, changing the country’s economic incentives are far beyond his capability. Dr. Smith writes:

    “Xi Jinping cannot lead the fight against global warming because he runs a political-economic system characterised by systemic growth drivers — the need to maximise growth beyond any market rationality, the need to maximise employment, and the need to maximise consumerism — which are, if anything, even more powerful and even more eco-suicidal than those of ‘normal’ capitalism in the West, but which Xi is powerless to alter. These drivers are responsible for China’s irrational ‘blind growth,’ ‘blind production’ and out-of-control pollution, what Xi himself describes as ‘meaningless development at the cost of the environment.’ ” [pages 4-5]

    Three factors drive Chinese growth, Dr. Smith writes: import-substitution industrialization (the need to compete successfully as a national economy against the U.S. and other leading capitalist countries); employment generation (the main reason for Chinese authorities to not allow companies to go out of business); and consumerism. In his paper, he argues that, for all the market reforms introduced in recent decades, China’s state-owned enterprises don’t operate by the rules of the market. He writes:

    “For all the market reforms since 1978, the government has not allowed a single major SOE to fail and go bankrupt, no matter how inefficient, no matter how indebted, because those industries serve a different purpose. They do not exist just to make money. They exist to fulfil the wishes of China’s Communist Party rulers, especially as they contribute to import substitution and national industrialisation.” [page 6]

    Tens of millions laid off from state enterprises

    Ensuring social stability is unarguably a goal of Chinese leaders, but Dr. Smith appears to under-estimate the extent of ordinary capitalist behavior of Chinese state-owned enterprises (SOEs). A 2006 paper published by the China Labour Bulletin, “Swimming Against the Tide,” notes not only the continuing consolidation of SOEs, but the resulting mass loss of jobs resulting from those restructurings. The report says:

    “In the late 1990s, however, the government massively intensified the restructuring of SOEs. This process disenfranchised and marginalized tens of millions of workers, while at the same time creating a new class of powerful capitalists with close and highly influential links to local government. Crucially, at this time, the central government seemed to abandon any thoughts of additional remedial measures and basically gave local government officials and SOE managers free rein to carve up the state’s assets between them.

    From 1995 to 2002, SOEs cumulatively laid off as many as 30 million workers. … Meanwhile, SOE managers used their power and connections with local governments to work behind the scenes to secure enterprise assets at ridiculously low prices, elevating themselves from being mere managers to actual owners of the enterprise. According to one survey, over 20 percent of the private enterprises created in the first half of 2006 emerged from the restructuring of state-owned and collective enterprises.”

    Beijing (photo by ahenobarbus)

    Minqi Li, in his book, The Rise of China and the Demise of the Capitalist World Economy, in examining the development of the Chinese economy, pulled no punches in describing the lack of concern for working people:

    “Throughout the 1990s, most of the state and collective-owned enterprises were privatized. Tens of millions of workers were laid off. The urban working class was deprived of their remaining socialist rights. Moreover, the dismantling of the rural collective economy and basic public services had forced hundreds of millions of peasants into the cities where they became ‘migrant workers,’ that is, an enormous, cheap labor force that would work for transnational corporations and Chinese capitalists for the lowest possible wages under the most demanding conditions. The massive influx of foreign capital contributed to a huge export boom.” [pages 64-65]

    By July 2017, SOEs accounted for just 16 per cent of China’s jobs and less than a third of industrial output, according to an HSBC report.

    Capitalist dynamics are firmly in place in China’s economy, a development that will only intensify, given the Communist Party leadership switching the role of the market from “basic” to “decisive” in 2013 at a key Central Committee plenum, and the continuity with this course that was laid down by the party at the October 2017 party congress, again stressing the “decisive role” of the market.

    Waste, planned obsolescence add to consumerism

    Nonetheless, Dr. Smith is correct is noting that there is more state guidance of the economy than in ordinary capitalist economies. China is by far the biggest consumer of industrial raw materials, a function of the country’s frenzied pace of investment. Wastefulness extends to consumer items as well, he writes. Planned obsolescence is out of control. Because of the incentives to produce beyond any rational demand, unnecessary infrastructure, to the point of “ghost cities,” is built; buildings are demolished after a couple of decades; and large appliances, such as refrigerators, are designed to break down within only a few years to spur more consumption.

    He argues that the introduction of market reforms has amplified, instead of reducing, tendencies in the old bureaucratic economy toward redundant investment. Provincial and local officials seek to build their own industrial bases, which discourages cooperation and efficiency. Although the Communist Party can remove millions of people to clear the path for construction projects, it can’t enforce dictates on the environment or excess development. There are too many interests, according to Dr. Smith:

    “[M]inisterial officials, provincial governors, local officials, and SOE bosses mostly need not worry. Why is that? How is it that a highly centralised neo-totalitarian police state cannot force its own subordinate officials to obey its own orders, laws, rules, and regulations? This is a most interesting question. The answer, I suggest, is to be found in the collective nature of China’s ruling class. Beijing can’t systematically enforce its writ against resistance from below because it can’t systematically fire subordinates for insubordination: they’re not just employees, as in capitalism. They’re Communist Party members, members of the same ruling class as the leaders in Beijing.

    If you’re head of a ministry or an SOE, especially a big ‘national champion’ SOE that Beijing wants to forge into a world-beating industrial competitor, then Beijing is willing to overlook your pollution. … China’s coal and oil ministries and its giant SOEs are very powerful and profitable, with millions of party bureaucrats and employees. Heads of large SOEs have ministerial rank. Of the 120 SOEs directly managed by the central government, fully fifty-four heads of those firms enjoy ministerial rank. They like things the way they are and they intend to keep them that way.” [page 16]

    China’s de-centralized administration leaves each province striving to achieve as high a measure of self-sufficiency as possible. This includes energy, meaning that energy is produced for local consumption, and not necessarily in an economically rational manner:

    “In 2015, China spent a record $102 billion on wind, solar, geothermal, and other low- or no-carbon renewable energy. Yet in 2016 wind turbines produced just 4 percent of China’s electricity generation, and solar barely reached 1 percent. By comparison, the US invested just $44 billion in 2015 but in 2016 wind produced 6.9 percent of its electric generation — nearly double China’s production with less than half the investment. The reason China produces so little renewable energy despite all the investment is that so much of its renewable energy is ‘curtailed’ (wasted). Nationally, the government concedes that about 21 percent of wind energy is curtailed, as much as 40 percent in some provinces and even more than 60 percent in Xinjiang (ironically, the province with the most installed wind power).” [page 22]

    Enough housing for half the world’s population

    That investment will continue at a breakneck pace is exemplified by news that when all the plans for new housing are added up, there will be enough housing in China for 3.4 billion people by 2030, which an article reporting this in Shanghaist dryly notes “seems a tad excessive.” The source of this overdevelopment, Shanghaist reports, is “more than 3,500 county-level new urban areas planned by local governments.”

    Just one project, the Xiongan New Area, will cover an area three times the size of New York City, The Guardian reports. This planned city, near Beijing, set off a real estate frenzy so intense that it was said to create gridlock on roads leading to the area, and land prices were reported to have doubled in hours after the government announced its plans. And of course Chinese investment is not limited to within its borders. People’s Daily Onlineestimates that as of 2016, approximately 30,000 Chinese companies had invested $1.2 trillion in China’s “One Belt, One Road” infrastructure initiative.

    People’s Grand Hall in Chongqing (photo by Chen Hualin)

    Private profit, and all the problems that revolve around that, has become the driving force of the Chinese economy. Timothy Kerswell and Jake Lin, in their recent Socialism and Democracy article, “Capitalism Denied with Chinese Characteristics,” noted that SOEs operate like like private firms and are controlled by “a handful of wealthy businessmen and executives, who mostly are the [party] princelings and their families.” By the early 21st century, they wrote:

    “Urban China had gone from a highly protected ‘iron rice bowl’ system that guaranteed state workers’ permanent jobs, cradle-to-grave benefits — and a relatively high degree of equality — to a market-determined contract-based employment system at its core, and massive informal and unprotected sectors at its periphery.” [page 45]

    Land speculation on the part of local governments is rapidly paving over farmlands, another contributor to global warming. Land sold to commercial interests can be 40 times higher than what is paid to farmers, Dr. Kerswell and Dr. Lin write:

    “In many respects, urbanization in China can be understood as the process of local government driving farmers into buildings while grabbing their land. The pseudo-collective-ownership of rural land has also increasingly become a front for rural cadres’ rampant corruption and cronyism in pursuit of personal interest in the process of transferring use rights. From 2005, surveys have indicated a steady increase in the number of forced land requisitions, and about 4 million farmers were losing their land annually.” [page 39]

    Incentives for more investment, more global warming

    This is not a system that is going to give priority to the environment. And because so much of China’s sweatshop-based economy is built on assembling parts made elsewhere into final products — first the parts are shipped from around the world and then the final product is sent elsewhere as well — the transport inherent in these global production chains hugely contributes to pollution and global warming. So however much we might quibble with Dr. Smith’s characterization of SOEs, he is quite correct that all incentives are for China’s contribution to global warming to continue to increase and thus Beijing can not contribute to reversing global warming and future environmental collapse.

    There is no substitute to consuming less. Dr. Smith concludes his paper with these lines:

    “[T]he only way to effectively meet the climate emergency we face is with an emergency shutdown of useless, superfluous, unnecessary and harmful industrial production around the world, but most particularly in China and the United States, the biggest polluters. … If the Chinese don’t organise a rationally managed retrenchment and shutdown of unsustainable industries, Mother Nature is going to shut those industries down for them and in a much less pleasant manner. There’s no way around this very inconvenient truth: Making too much staff has to stop.” [page 27]

    Not that Beijing should be asked to shoulder all blame. Western multi-national corporations willingly moved their production to China, greatly adding to global warming. Nor should Western capital’s role in facilitating Chinese projects be soft-pedaled. The World Bank provided loans for the Three Gorges Dam project that displaced 1.3 million people, and Canadian, French, German, Swiss, Swedish and Brazilian capital were also necessary to build the dam.

    It’s hard to avoid the argument that the Western peoples were allowed to enjoy highly consumptive lifestyles, and it would be unfair to force lower living standards on those in the global East or South. That is a reasonable argument. But we only have one Earth, and humanity is consuming resources far beyond sustainability — at the rate of 1.6 Earths. If the entire world consumed at the rate that the U.S. does, we’d need four Earths. (Kuwait is tops in this category, with a ratio of 5.1 Earths, followed by Australia at 4.8.)

    Such consumption is quite impossible in the long run. Those living in the advanced capitalist countries are going to have to consume much less. Yet that is impossible in a global economic system that requires growth, and will not provide jobs for those dependent on polluting industries. Industrializing the solar system, even if that proves possible, would only delay the inevitable. We can have a sustainable future with production geared toward human need, or we can continue to produce for private profit until we find out the hard way that you can’t eat money.

    Note: be sure to look out for Richard Smith’s forthcoming book China’s Engine of Ecological Apocalypse (Verso, 2018), in which he argues that built-in drivers and barriers of China’s hybrid bureaucratic-collectivist capitalism severely limit President Xi Jinping’s options, rendering his ambitions impossible and reinforcing China’s role as the world’s leading driver of global warming and thus planetary ecological collapse. 

  • West Virginia’s strike is no “wildcat”

    National City, CA teachers, in a contract fight themselves, show solidarity

    National City, CA teachers, in a contract fight themselves, show solidarity

               

    The New York Times is scurrying to learn how to report on labor when it becomes a social movement, after it botched its coverage and declared incorrectly, the West Virginia strike was over.  The Times assumed “union” meant “union officers” and “strike” meant “union controlled.” In reality, this was a strike and movement organized outside the union apparatus.  County representatives were more in touch with activists but they were not in control.

    This strike took shape as it did because the existing unions had neither the credibility nor legal authority to represent the workers.  West Virginia teachers and school workers have no collective bargaining, nor the right to strike. The three unions to which teachers and school employees belong have very few members.  As in many unions, individual officers are well-intentioned. At the same time, the organizations they head are tired, out of touch, and viewed as irrelevant.  When workers have no contract or collective bargaining and do not belong to the union that says it represents them, they have not organized a “wildcat” strike because they are not violating the "no strike" provision of the contract, nor are they "defying" the union officers, whom they have never elected to speak for them, when union officers say the strike has been settled.

    The union officialdom doesn’t speak for the movement. The workers speak for themselves. Let's not use the Wikipedia definition, as more than one writer has. Collective bargaining is a legal framework, and the legal definition clarifies that "wildcat" does not describe this strike.  Confusion on nomenclature reflects how remarkable this phenomenon is: we don't know how to name a movement of workers that is self-organized, not confined by the strictures of collective bargaining. There is no legally prescribed procedure for ending the strike because the vast majority of people striking aren’t union members and strikes are not legal. The strikers will have to decide when to return.

    Almost all workers are affected by state and federal law to some extent, but teachers’ work is enormously influenced by state laws, from the credentials they need to get their job and keep it, to their benefits and pension.  When teachers want deep change, they come up against state power.  Because of the way schools are funded in West Virginia, teachers had to make their economic demands heard in the state legislature.  The government that denied their right to have a union that could bargain over salary and benefits  was faced by an uprising that union officials struggled to control. The legislature has moved a bit, reluctantly, on salary, a traditional union issue in contract negotiations. Will the strike continue? What’s next? At this writing no one knows. From my knowledge of what has been occurring, I don’t think the schools will reopen unless the Republicans give in to the salary demands of this popular, unlawful movement, a movement that could spark much, much more in these volatile times in a state that voted for Sanders in the primaries but went "red" in the election.

    As one activist has explained to me, they are negotiating with, that is, fighting both union honchos and the state, trying to use the union apparatus while not allowing it to control their movement. While we don't know what will happen on salary, it seems the other lesson of this awesome movement is that an individual union or even a social movement of workers in one sector likely cannot win significant improvements on benefits (health care and pensions) that should be provided by the government. We’re too weak now to gain those in contract campaigns.  This is especially true of public employees whose boss is the state. The demand to “Fix PEIA,” the public employee health care system, probably requires a more sustained struggle than even this powerfully solid movement can muster on its own. To revamp its broken health care system, West Virginia teachers and school workers need to join with activists to win a single-payer system.  That’s a tall order for a movement that mushroomed over a period of months, and we should not be disappointed if it doesn’t do so – yet. The real leaders of this strike teachers and school workers, not union officials. 

    One reason this strike has had such staying power is that teachers and other school workers are supporting one another – it’s a movement of workers organized across job categories as well as competing organizations.  They have deep support from their communities, resonating with memories of struggles in the coal mines. But another key factor is the gendered nature of teachers’ work and the people who do it.  Teachers do “women’s work” – caring for children – even if they’re male. Most teachers are women. Teachers unions often have leaders who come from high schools, men who are “political.”  Female elementary school teachers generally choose to become teachers because they love kids, and their schools are generally smaller than high schools or middle schools, so they know one another better.  Teachers as a group are very law-abiding, and elementary teachers even more so. They generally must feel very strongly to "defy" authority.  However, in my experience, when elementary teachers feel they must become “political,” they show a  breathtaking determination and solidarity in their union work.  At school they care for “their kids," and that nurturing carries into union work once their fire is lit. This is a #MeToo moment and movement although the strikers might not identify it that way.

    Neither AFT or NEA, the two national teachers unions, both with state organizations in West Virginia, have given this movement the support it deserves. They can and should give a hefty donation to the strike fund to compensate for their lack of support so far. You can too. This movement has taught all of labor and the Left enough for us to subsidize the instruction.

    West Virginia’s teachers and school workers have shown unions what a mass workers’ movement looks like.  They have inspired teachers all over the country, who are feeling frustration, even rage, at the loss of professional autonomy, overwork, and the lack of respect. That’s the tinder for strikes. It's a movement in search of leadership. Oklahoma teachers are now organizing a state-wide walkout.  The walkout is being discussed on a closed Facebook page and one suggestion gaining support is to hold it for the week when the state’s standardized tests are given

    It's still too early to know whether organized labor is learning what it should from West Virginia, but teachers certainly are.

    I’ll analyze this new era of teacher unionism in my forthcoming article, “Teachers unions in the time of Trump.” Please support the writing I and others do in New Politics, in our print edition and blog, material you won’t find anywhere else. Please subscribe and/or donate.

     

  • “A Troll at the Bridge”: Trump, Trumpism, and White Identity Politics

    ImageThe rise and rule of Donald Trump embodies much that is disturbingly new from his almost daily narcissistic rants on Twitter to his overt racist, misogynist, and xenophobic public pronouncements.  On the other hand, there are historic roots to many of the positions articulated by Trump during his presidential campaign and adopted during his presidency.

    Thus, as argued by Naomi Klein, “Trump is not a rupture at all, but rather a culmination – the logical end point – of a great many dangerous stories our culture has been telling for a very long time.  That greed is good. That the market rules.  That money is what matters in life.  That white men are better than the rest.  That the natural world is there for us to pillage.  That the vulnerable deserve their fate and the one percent deserve their golden towers.  That anything public or commonly held is sinister and not worth protecting.  That we are surrounded by danger and should only look after our own.”[1]

    It is these “dangerous stories” anchored in material conditions and ideological orientations that constitute the phenomenon known as Trumpism.  In order to illuminate further the contexts out of which Trumpism emerged I want to highlight several overlapping domains from the socio-economic to the socio-cultural to the socio-psychological.  Then, I will consider how these domains informed Trumpism as an electoral and governmental project, especially, but not exclusively, as a representation of white identity politics.  Finally, I will assess the forms of resistance that have challenged Trumpism and what the future of democracy might be given the persistence of white supremacy.

    One cannot separate Trumpism from the reign of the neoliberal order that has marked capitalism in the United States and around the world since the 1970’s.  This rendering of neoliberalism follows the insights of Thomas Piketty on the growth of inequality inherent in contemporary global capital and David Harvey on how capital, through a variety of fixes, has continued to accumulate through dispossession. Citing the “unholy alliance between state powers and the predatory aspects of finance capitalism,” Harvey identifies this variant of neoliberalism as “vulture capitalism.”[2]  Further intrinsic to neoliberalism are those policies that are particularly, although not exclusively, embedded in the Republican political project since the Reaganism and now “accelerated” by the Trump presidency: “deregulating restrictions on corporate power, cutting taxes for the rich, expanding the military, privatizing public education, suppressing civil liberties, waging a war against dissent, treating Black communities as war zones, and dismantling all public goods.”[3]

    Another mechanism in the “dismantling all public goods” is the way in which vulture capitalism has imposed forced bankruptcy on cities, such as Detroit, and countries, such as Greece.  By seizing public assets, vulture capitalism rewards those financial institutions that hide behind the ideological cloak of “market fundamentalism.” In turn, this hollowing out of public treasuries by private enterprises further exacerbates the income inequality that is a trademark of contemporary capital.  Such inequality has a profound impact beyond just the socio-economic domain.  According to Sasha Abramsky, “the more unequal our society becomes, the more common understandings…cease to function.  At a certain point the bonds of empathy collapse, to be replaced by suspicion and fear.”[4]

    Before exploring more in depth the suspicion and fear that demarcate the socio-psychological domain, I want to underscore how the socio-economic order of neoliberalism bleeds into the socio-cultural domain.  In its “obsession with commodities, productivity, and disposability” neoliberalism engenders “consumerist logics that travel far beyond shopping centers and the workplace and find their way into personal relationships…Human values of kindness, love, compassion, and the need for communion with others are eventually reduced to mere afterthoughts in the wake of our market driven culture.”[5] In commenting on the popularity of “reality” television series like “Survivor” that foreground the devaluation of “trust, compassion and mercy,” Zygmunt Bauman opines that “if you are not tougher and less scrupulous than all the others, you will be done in by them, with or without remorse.”[6]

    This social Darwinist code of ethics (if, indeed, one can call it ethics) certainly was at the root of Donald Trump’s television personality on the reality show, “The Apprentice.”  Having built his “reputation on insults, humiliations, and a discourse of provocation and hate,” Trump translated his cultural capital achieved through television into political capital during the Republican primaries and beyond.[7]  As part of a media culture and the Society of the Spectacle, television, in particular, has lent itself to the trivialization and corruption of discourse censured by media critics like Neil Postman and Thomas Frank. Television and social media have become breeding grounds for what Henry Giroux calls “civil illiteracy” which “mistakes opinion for informed arguments, (and) erases collective memory.”  Giroux notes that the election of Trump “is a case study in how politics has been emptied of any viable meaning and civic illiteracy has been normalized…His victory makes clear that ignorance rather than reason, emotion rather than informed judgment, and the threat of violence rather than critical exchange appear to have more currency in the age of civic collapse.”[8]

    On another level, as Cornel West contends, there is a critical link between Trump’s victory and prior connections of both the Republican and Democratic Party establishments to an “imperialist meltdown.” While Trump is a “sign of our spiritual bankruptcy – all spectacle and no substance, all narcissism and no empathy, all appetite and greed and no wisdom and maturity, his triumph flows from the implosion of a Republican party establishment beholden to big money, big military and big scapegoating of vulnerable peoples of color, LGBTQ peoples, immigrants, Muslims, and women….It also flows from a Democratic party establishment beholden to big money, big military, and the clever deployment of peoples of color, LGBTQ peoples, immigrants, Muslims, and women to hide and conceal the lies and crimes of neoliberal policies here and abroad; and from a corporate media establishment that aided and abetted Trump owing to high profits and revenues.”[9]

    Another factor for Trumpism within the socio-cultural domain is anti-intellectualism. While anti-intellectualism has been part of US culture for some time, as historian Richard Hofstadter discussed in his classic work of the 1950’s, Anti-intellectualism in American Life, more recent analyses of its persistence, especially among religious fundamentalist, bears out the connections between Trumpism and the new wave of anti-intellectualism.[10] Even in the face of Trump’s clear disdain for the supposed tenets of religious fundamentalism, it is not surprising that he garnered 81% of the evangelical vote in the 2016 presidential election.  Furthermore, as public education has been eroded and diminished by the neoliberal state and religious fundamentalists, the antipathy to education, especially at the college level, has grown.  A recent Pew research poll indicates that only 36% of Republicans believe that colleges “do more good than harm.”

    Of course, there is a significant class cultural component to this antagonism to college education and the role of elite professionals.  While the costs for many working class families for high education has become prohibitive, the belief in the value of such education has diminished.  Moreover, as Joan Williams and Arlie Hochschild remind us in their studies of the white working class, the cultural wars, stoked by right-wing media and politicians, take aim not at the financial elite but at supposed arrogant professionals who disparage and talk down to white workers.[11]

    As the hidden injuries and humiliations built into the class cultural system have taken their toll on significant segments of the white working class, the increase of fear, anger, and resentment have opened up the political space for demagogues like Trump.  “Primed to fear a long list of despised ‘others’ by endless exposure to sensational cable television news reports, to social media, and to talk radio, a critical mass of voters in such an anxious age will throw their lot in with demagogic figures who pander to their anxieties.”[12]  This socio-psychological domain is especially awash with racial resentments that have been nurtured by politicians and pundits since the so-called age of racial backlash under Nixon and revamped in the so-called post-racial age of Obama.  As argued by Henry Giroux: “In an age of armed ignorance, racism is back both as a spectacle and as a driving force of American politics and has once again come to life as a result of a racist populist discourse that leaves nothing hidden in its blitzkrieg of rhetorical hate, bigotry, and invective.”[13]

    Of course, the long trajectory of racism, nativism, and xenophobia in American politics almost guarantees demagogic appeals, especially during times of economic and social dislocation.  Indeed, tracing those persistent currents back into the nineteenth century, as historians like David Roediger, Alexander Saxton, and Ronald Takaki, among others, have done, invariably raises questions about historically-constructed racial identities.  While seemingly invisible for much of its history, given its normalized hegemonic rule, white racial identity has become more visible as it has assumed a more “aggrieved” posture.  According to Mike King: “Aggrieved whiteness is a white identity politics aimed at maintaining white socio-political hegemony through challenging efforts to combat actual material racial inequality, while supporting heavily racialized investments in policing, prisons, and the military, and positing a narrative of antiwhite racial oppression loosely rooted in an assortment of racialized threats.”[14]

    White identity politics is, thus, a historical and social construct that is oppressive when premised, either consciously or unconsciously, on race-based hierarchies of power mediated, in turn, by class, gender, sexuality, geographic, and national identity privileges.  Further, as noted by Ruth Frankenberg, “whiteness as a site of privilege is not absolute but rather cross-cut by a range of other axes of relative advantage or subordination; these do not erase or render irrelevant race privilege but rather inflect or modify it.”[15]  Unlike the representations of white supremacist hate groups, like the KKK and neo-Nazis, “white identity politics is packaged much more decorously and clearly part of mainstream opinion.”[16]  On the other hand, while Trump’s appeal to white identity politics clearly contained white supremacist tropes, not all of those who voted for Trump did so out of a sharing of that white supremacy.

    Certainly, in attempting to account for Trump’s electoral appeals to the white working class, one is confronted with a number of contradictions.  When one considers the loss of manufacturing jobs, especially in small manufacturing towns of the Rustbelt, it is not surprising that in their desperation, significant numbers of white workers voted for Trump in the 2016 presidential election.  From the perspective of one analyst: “A generation of working-class stagnation and political decline (deunionization, deindustrialization, social service cuts, shifting the tax burden of the rich and onto the better paid segments of the working class) has symbiotically coincided with a nativist white politics of cacerality and class hatred for the racialized poor who have been hit the hardest by these political-economic shifts.”[17]  Furthermore, “disenchanted by… a political and economic culture of exploitative greed and gridlock,” these white working class, Rustbelt voters were responsive to Trump’s denunciations of unfair trade deals, like NAFTA and the TPP, and corporate and Washington corruption.[18] The white nationalist mythology embedded in these campaign promises, especially under the slogan of “making America great again” also was compensatory for the loss of economic and political status at the local, national, and international level.  Although racial resentment was a major factor in Trump’s electoral victory, for many white workers their “quest for recognition in the context of their downward mobility” was also key.[19]

    On the other hand, the vast majority of Trump voters, coming from suburban and rural locations, were either upper middle class, self-employed, or non-unionized workers.  Furthermore, according to the Pew Research Center, Trump’s advantage among those whites without a college degree was almost forty percentage points, the largest margin since the 1980 exit polls. While Trump’s faux populism resonated with some of these voters, others, having bought into the constant Republican attacks on public sector workers, consisting of large numbers of women and people of color, constituted the white majority of men and women who gave Trump his electoral, but not popular vote, victory.  This white majority was aided by years of elaborate voting restrictions that purged African-Americans and Latinos and erected strict and repressive voter ID laws.  In Wisconsin, alone, a state won by Trump by around 23,000 votes, an estimated 200,000 voters were purged from the election rolls.[20]  Added to the purges and disenfranchisement of ex-felons of color, fewer blacks and more whites comprised the 2016 electorate.[21]

    Once Trump became president, he lost little time in enacting a reactionary Republican agenda.  That reactionary agenda, cultivated over decades and represented by Trump’s Vice President, Mike Pence, was immediately evident in a number of executive orders signed by Trump.  Among these was the re-institution of the so-called “gag rule” which eliminated any funding for international agencies and NGO’s that include among their family services abortion, even if only as an option.  According to the World Health Organization the prior funding policy saved an estimated 289,000 women from pregnancy or childbirth related ills.  One NGO dealing with family planning projected that the loss of income would result in 2.1 million unsafe abortions.  Another example of this misogyny can be found in Trump’s effort to eliminate the Violence Against Women programs in the Department of Justice.  Programs ranging from funding for local rape crisis centers to the National Domestic Violence Hotline to educational seminars on sexual assault have been demolished by an executive order, promoted and supported by the Attorney General, Jefferson Sessions III, and a Republican-dominated Congress.

    What Trump has also undertaken with the termination of the TPP and the re-negotiating of NAFTA suggests an opportunistic populist posturing, albeit within the confines of his white nationalist agenda.  Meeting with certain labor leaders from the building trades for discussions about infrastructure investment suggests that he may be following Nixon’s gambit with construction workers as a way to drive a wedge into the white working class.  Indeed, with much of labor still wedded to the fossil fuel economy, Trump can further co-opt this sector with continuing support for the Keystone pipeline and other projects like his fantasy of a massive wall along the border with Mexico.

    Of course, embedded in the reference to the wall is a white supremacist appeal to stopping so-called illegal immigration, especially of Latinos attempting to escape from dire economic circumstances and/or massive violence.  While Trump is a catalyst for and conveyor of such white supremacy, that ideology may not be explicitly shared by those who voted for him.  However, the sense of “aggrieved whiteness” that informs many whites who mistakenly believe that jobs are being stolen away by Latino immigrants does feed the demands for border “security.”  In addition, Trump’s Islamophobia, shared by many in the right-wing Republican base, has been particularly evident in all of the attempted bans on refugees coming from predominantly Islamic countries.  On the other hand, a much smaller percentage of that base and Republican Party elites share Trump’s apologies for neo-Nazi attacks in Charlottesville for which he was almost universally rebuked.

    Nonetheless, when one considers the composition of Trump’s Cabinet, consisting of billionaires, militarists, and know-nothings, there is little that separates Trump’s politics and policies from all of the constituencies of the Republican Party.  From vulture capitalists like Treasury Secretary Steve Mnuchin and Commerce Secretary Wilbur Ross to the militarists like Secretary of Defense “Mad Dog” Mattis and Homeland Security Chief John Kelly to fossil fuel advocates like Secretary of State Rex Tillerson and EPA Secretary Scott Pruitt to religious fundamentalists like Education Secretary Betsy DeVos and HEW Secretary Ben Carson, the Trump Cabinet touches all of the bases of the reactionary Republican agenda.  Indeed, as pointed out by Naomi Klein, the Cabinet is representative of the “political and economic project” of Trumpism in government: “the deconstruction of the regulatory state; a full-bore attack on the welfare state and social services (rationalized in part through bellicose racial fearmongering and attacks on women for exercising their rights); the unleashing of domestic fossil fuel frenzy (which requires the sweeping aside of climate science and the gagging of large parts of the government bureaucracy); and a civilizational war against immigrants and “radical Islamic terrorism” (with expanding domestic and foreign theaters).”[22]

    Throughout his first year in office, Trump has used the aptly named “bully pulpit,” greatly expanded through the deployment of Twitter, to mobilize racial and class resentments of his shrinking base.  In particular, Trump’s public denunciations of protesting NFL players, led by ex-Forty-Niner’s quarterback, Colin Kaepernick, targets a league of well-paid mostly African-American players (estimated to be at seventy percent).  Trump rarely misses an opportunity to launch either racially-coded or explicit racial verbal assaults on people of color, whether those in the Black Lives Matter movement or dark-skinned immigrants, in the case of the latter, in particular, forwarding outrageous white supremacist conspiracy theories.  The most recent egregious racist remark is Trump’s reference in a meeting with lawmakers to Haiti and certain African countries as “shitholes.”[23]

    Certainly, Trump’s deviation into bizarre white supremacist tropes only resonates with a hard-core racist right wing.  Moreover, as Mike Davis argues, “Trumpism, whatever its temporary successes cannot unify millennials economic distress with that of older white workers because it counterposes geriatric white privilege as the touchstone of all its policies…The real opportunity for transformational political change belongs to the Sanderistas but only to the extent that they remain rebels against the neoliberal Democratic establishment and support the resistance in the streets.”[24]  The resistance in the streets has been impressive from Trump’s opening day in office when millions around the country, led by a revitalized women’s movement, marched in massive numbers in Washington, DC and cities around the country. Following these demonstrations, many then poured into airports protesting Trump’s travel bans and onto the frozen fields around Standing Rock.  Emerging from all of these mobilizations were the outlines of multi-racial alliances, building on other movements like BLM, that have challenged Trump, if not yet Trumpism.

    Nonetheless, there still remains the problem of white identity politics, in either its explicit or implicit form.  As noted by Joel Olson, “Today there is still the white problem – its expectations, its power, its solidarity, its imagination.  Even after the civil rights movement, whiteness stands at the path to a more democratic society like a troll at the bridge.  The political task…is to chase the troll away, not to ignore it or invite it to the multicultural table.”[25]  Unless or until white identity politics is confronted head-on, little can be expected from a resistance that shies away from the troll at the bridge.


    [1] Naomi Klein, No is not Enough: Resisting Trump’s Shock Politics and Winning the World we Need (Chicago: Haymarket Books, 2017), 257-8.

    [2] David Harvey, The New Imperialism (New York: Oxford University Press, 2005), 136.  For Harvey’s analysis of “accumulation by dispossession,” see ibid., 137-82.  Thomas Piketty, Capital in the Twenty-First Century (Cambridge, MA: Harvard University Press, 2014).

    [3] Henry A. Giroux, The Public in Peril: Trump and the Menace of American Authoritarianism (New York: Routledge, 2018), 9.

    [4] Sasha Abramsky, Jumping at Shadows: The Triumph of Fear and the End of the American Dream (New York: Nation Books, 2017), 202.

    [5] Ejike Obinene, “Ideas? The Debate Over Cornel West’s Critique of Ta-Nehisi Coates,” Truthout, January 4, 2018 http://www.truth-out.org/opinion/item/43100-too-terrified-to-enter-an-arena-of-ideas-the-debate-over-cornel-west-s-critique-of-ta-nehisi-coates

    [6] Zygmunt Bauman, Liquid Love: On the Frailty of Human Bonds (Cambridge: Polity Press, 2003), 88-9.

    [7] Giroux, The Public in Peril, 151-2.

    [8] Ibid., 197 & 90.

    [9] Cornel West, “America is Spiritually Bankrupt. We Must Fight Back.” The Guardian, January 14, 2018 https://www.theguardian.com/commentisfree/2018/jan/14/america-is-spiritually-bankrupt-we-must-fight-back-together

    [10] See Susan Jacoby, The Age of American Unreason (New York: Vintage, 2009).

    [11] Arlie Russell Hochschild, Strangers in Their Own Land: Anger and Mourning on the American Right (New York: The New Press, 2016); and Joan C. Williams, White Working Class: Overcoming Class Cluelessness in America (Boston: Harvard Business Review Press, 2017).

    [12] Abramsky, Jumping at Shadows, 15.  See also, Christopher H. Achen and Larry M. Bartels, Democracy for Realists: Why Elections Do Not Produce Responsive Government (Princeton, NJ: Princeton University Press, 2016), 316.

    [13] Giroux, The Public in Peril, 142-3.  For an exploration of the contradictions of post-racial politics in the Obama era that locates the longer political history of racism, see Desmond S. King and Rogers M. Smith, Still a House Divided: Race and Politics in Obama’s America (Princeton, NJ: Princeton University Press, 2011); and Thomas J. Sugrue, Not Even Past: Barack Obama and the Burden of Race (Princeton, NJ: Princeton University Press, 2010). For an inclusive overview of racism in the United States, see Joe R. Feagin, Racist America: Roots, Current Realities, and Future Reparations, third ed. (New York: Routledge, 2014).  For an in-depth analysis of the expansion of white racial resentments during and after the Obama presidency, see Michael Tesler, Post-Racial or Most-Racial: Race and Politics in the Obama Era (Chicago: The University of Chicago Press, 2016).  On the links between Obama’s neoliberalism and Trump’s neo-fascism, see West, “America is Spiritually Bankrupt.”

    [14] Mike King, “Aggrieved Whiteness: White Identity Politics and Modern American Racial Formation,” Abolition Journal, May 4, 2017 https://abolitionjournal.org/aggrieved-whiteness-white-identity-politics-and-modern-american-racial-formation

    [15] Ruth Frankenberg, The Social Construction of Whiteness: White Women, Race Matters (Minneapolis: The University of Minnesota Press, 1993), 76.  On the historic “privileging” of white identity politics, see Ira Katznelson, When Affirmative Action was White: An Untold History of Racial Inequality in Twentieth-Century America (New York: W.W. Norton & Co., 2005); and George Lipsitz, The Possessive Investment of Whiteness: How White People Profit from Identity Politics (Philadelphia: Temple University Press, 2006).

    [16] Ashley Jardina, “White Identity Politics Isn’t Just About White Supremacy,” Washington Post, August 16, 2017.

    [17] King, “Aggrieved Whiteness.”

    [18] Justin Gest, The New Minority: White Working Class Politics in an Age of Immigration and Inequality (New York: Oxford University Press, 2016), 191. For the most developed critical analysis of Trump’s appeal to white workers, see Mike Davis, “The Great God Trump and the White Working Class,” Jacobin, February 7, 2017.  Also, see Caroline Freund, “The Working Class’s Role in Trump’s Election,” Vox, June 1, 2017.

    [19] Michele Lamont, et. al. “Trump’s Electoral Speeches and His Appeal to the American White Working Class,” The British Journal of Sociology, 68 (November 2017), 153-80. Also, see Glenn Perusek, “Class, Race, and Political Strategy in the Rust Belt,” Stansbury Forum, May 30, 2017. http://stansburyforum.com/class-race-and-political-strategy-in-the-rust-belt

    [20] Ari Berman, “Rigged: How Voter Suppression Threw Wisconsin to Trump,” Mother Jones (Nov/Dec 2017) < http://www.motherjones.com/politics/2017/10/voter-suppression-wisconsin-election-2016>

    [22] Klein, No is Not Enough, 5-6.  For additional comments on Trump’s Cabinet, see Giroux, The Public in Peril, 182-5.

    [23] Karine Jean-Pierre, “Trump’s Racism,” Common Dreams, January 12, 2018 https://www.commondreams.org/views/2018/01/12/problem-isnt-just-trumps-racist-its-he-keeps-acting-his-racism  For the historical roots and contemporary expressions of the white supremacist xenophobia embraced by Trump, see Jane Coaston, “The Scary Ideology Behind Trump’s Immigration Instincts,” Vox, January 18, 2018 https://www.vox.com/2018/1/18/16897358/racism-donald-trump-immigration

    [24] Davis, “The Great God Trump and the White Working Class.”

    [25] Joel Olsen, The Abolition of White Democracy (Minneapolis: University of Minnesota Press, 2004), 37.

     

  • Theoretical Lessons of the Russian Revolution

    Image

    Often, it seems that the legacy of the Russian Revolution of November 1917 lays like a dead weight upon the living. Everywhere voices are raised – from anarchists to social democrats and from liberals to conservatives – telling us that we need to jettison its legacy of authoritarian socialism, of prison camps, and ultimately, of economic and social collapse. At the same time, the left of today stands for grassroots democracy, opposition to war and imperialism, opposition to racial and gender oppression, and once we move to the left of social democracy, abolition of capitalism and of the state.

    Against the current of contemporary opinion, I want to argue that such notions of the left today also constitute core elements of the theoretical legacy of November 1917, as seen especially in the best writings of Lenin and, to and extent, Trotsky and Luxemburg. However, I will also argue that these ideas and theories were articulated in a far more revolutionary form in 1917 than is usually the case in today’s debates on the left.

    I. Liberation for “Hundreds of Millions of People” under Colonial Domination

    I will not go into detail on war and imperialism, except to say that November 1917 was above all an antiwar revolution. Lenin, Trotsky, and Luxemburg were among the leaders of the far left of international socialism. With some exceptions like the U.S. and Russian parties, the socialist leadership betrayed its principles by backing the First World War in its respective countries: French socialists did so while decrying German militarism, German socialists did so while decrying Russian Tsarist despotism allied with France, etc., etc.  Lenin, the future leader of November 1917, went further than even the rest of the far left in calling not so much for peace as for class war inside the warring powers, for the soldiers not only to stop being cannon fodder – some 10 million died in the trenches – but also to turn their guns on their officers, transforming the imperialist war into a civil war against imperialism, the state, and capital.

    I will not go into Lenin’s original theory of imperialism here, expounded in his 1916 book, Imperialism: The Highest Stage of Capitalism, which also theorizes why war among imperialist powers is inevitable in the era of imperialism. But I would like to mention that for Lenin, imperialism was a deeply dialectical concept. For just as imperialism transformed the nature of capitalist domination, helping to create a new stage based on finance capital, monopoly capitalism, it also changed the character of the opposition to capitalism.  Imperialism not only impacted the working classes inside the industrialized capitalist societies. It also set in motion a whole series of events outside the core capitalist powers of Europe and North America, events that brought into being one of the great revolutionary forces of the whole twentieth century, anti-imperialist national movements, from Ireland to India and from China to the Middle East, Africa, and Latin America. As Lenin saw it then, while imperialism immensely strengthened capitalism, at the same time, in dialectical fashion, it created these new contradictions that opened up revolutionary possibilities.

    From then on, his writings were peppered with this kind of language, as found in a 1918 “Letter to American workers”: “‘civilized’ bloodsuckers are still oppressing and holding in colonial slavery hundreds of millions of people in India, Egypt, and all parts of the world” (Lenin, Collected Works [LCW] 28, p. 55). Lenin noted not only the oppression of people of the Global South under colonialism, but he also wrote presciently as early as 1916 of their subjectivity, their agency: “The dialectics of history are such that small nations, powerless as an independent factor in the struggle against imperialism, play a part as one of the ferments, one of the bacilli, which help the real anti-imperialist force, the socialist proletariat, to make its appearance on the scene” (LCW 22, p. 357). Unlike the complacent reform socialists of his day, who condescended to colonial subjects and who purported to see positive as well as negative sides to imperialism, Lenin is unequivocal in his opposition to imperialism and his support for anti-colonial liberation movements.

    However, he added two caveats: (1) That the colonized cannot liberate themselves completely on a national basis, that as cited above, in order to do so they will need to ally with forces inside the industrialized imperialist nations, “the socialist proletariat.” Thus, they might even win independence, but will not be able to create in full a new humanist society by themselves in a technologically underdeveloped nation. (2) That the national liberation movement needs to be actually liberatory in its content, not necessarily fully anticapitalist, but at least not retrogressive and backward looking. In this regard, he singles out “Pan-Islamism” as a non-liberatory form of opposition to imperialism in his 1920 “Draft Theses on the National and Colonial Questions,” where, on the other hand, he mentions the emancipatory struggles of “Negroes in America” (LCW 31, p. 144). On this basis, the new Soviet Union was able to form alliances with progressive nationalist movements in places like China.

    On this score, Lenin met vociferous opposition from fellow revolutionary Marxists.  Even Trotsky took a while to agree to Lenin’s position, while Luxemburg and Bukharin, both of them important revolutionary Marxist theorists, argued against Lenin’s position, claiming that in the era of imperialism, all nationalism is reactionary.  Some today would say that Lenin’s position is either invalid or outdated, and that one just has to look at the outcome of anti-colonial movements once they come to power.  Look, they say, at Jacob Zuma or Robert Mugabe or Nicolas Maduro. But that’s like saying that the labor movement is invalid or outdated because once unions gained some power, their successful labor bureaucracy channeled the workers away from revolution and toward integration with capital. This is of course true, not only of the pitiful U.S. labor bureaucracy, but even of ones with more left-wing reputations, like France’s CGT, for years associated closely with the Communist Party. Recall that 50 years ago, in 1968, the CGT helped save the system from a revolution (French workplaces and schools were occupied on a mass scale) by agreeing to a compromise with the beleaguered government that convinced many workers to abandon their strikes and occupations in return for a big wage increase and the promise of new elections. But these setbacks and betrayals, as severe as they were, do not invalidate the class struggle, or its revolutionary potential. Nor does the outcome of anti-colonial movements invalidate the principle of national liberation as a positive force against capital, in alliance with other emancipatory forces.

    II. On the State: “Raze It to the Ground”

    A second set of theories emanating from November 1917 centered on the state and revolution, on working class vs. bourgeois or parliamentary democracy, on whether we should smash or take over the state. While Stalinism validated the strong state and the strong leader, this was not part of the immediate theoretical legacy of November 1917. Quite the contrary! The Bolsheviks were swept into power in 1917 on a decidedly anti-statist as well as antiwar political program. The key text here is Lenin’s State and Revolution, published shortly after the November 1917 revolution. But other articles Lenin published on the eve of the revolution already had placed its main lines of argument before the public. Here is a key but not atypical passage from State and Revolution, which excavated from obscurity many of Marx’s arguments concerning the Paris Commune of 1871:

    “The workers, after winning political power, will smash the old bureaucratic apparatus, shatter it to its very foundations, and raze it to the ground; they will replace it by a new one, consisting of the very same workers and other employees, against whose transformation into bureaucrats the measures will at once be taken which were specified in detail by Marx and Engels: 1) Not only election, but also recall at any time; 2) pay not to exceed that of a workman; 3) immediate introduction of control and supervision by all, so that all may become ‘bureaucrats’ for a time and that, therefore, nobody may be able to become a ‘bureaucrat’” (LCW 25, p. 486).

    In “Can the Bolsheviks Retain State Power?,” published in Russia a month before the November 1917 revolution, Lenin specifies some of this further, showing that once the old apparatus of the state and capital starts to recede, the question becomes one of encouraging the downtrodden from the deepest layers of the masses to gain enough confidence to take history into their own hands, to help create the new society.  Referring to “every laborer, every unemployed worker, every female cook (the English edition obscures this point, seen in French edition, cuisinière [f.] https://www.marxists.org/francais/lenin/works/1917/10/bol-pou/vil19171001-22.htm ), every ruined peasant,” he writes that they can participate in running the new society, and that this will give it a new strength, because it will release the energy of “new fighters who had been politically dormant, writhing in the torments of poverty and despair, having ceased to believe they were human, that they had the right to live….” (LCW 26, p. 126). When I read those lines, I can’t help but think of the Occupy movement, which managed to tap into the energy of tens of thousands across the country.  But what if Occupy LA had persisted longer and had involved not thousands, but hundreds of thousands of the most downtrodden people of the LA area, organized and disciplined with the help of union and leftist groups?  And what if it had not only occupied streets and parks, but also workplaces, schools, and military bases? That is the kind of thing that was happening in 1917.

    I always appreciate the concreteness with which Lenin describes starting to solve a problem, on the day after the revolution, one that plagues 21st century capitalism as much as ever, the housing crisis. And remember, they were about to come to power in the midst of the Russian winter: “The proletarian state has to forcibly move a very poor family into a rich man’s flat. Let us suppose that our squad of workers’ militia is fifteen strong; two sailors, two soldiers, two class-conscious workers (of whom, let us suppose, only one is a member of our Party, or a sympathizer), one intellectual, and eight from the poor working people, of whom at least five must be women, domestic servants, unskilled laborers, and so forth. The squad arrives at the rich man’s flat, inspects it and finds that it consists of five rooms occupied by two men and two women—’You must squeeze up a bit into two rooms this winter, citizens, and prepare two rooms for two families now living in cellars. Until the time, with the aid of engineers (you are an engineer, aren’t you?), we have built good dwellings for everybody, you will have to squeeze up a little. Your telephone will serve ten families. This will save a hundred hours of work wasted on shopping, and so forth. Now in your family there are two unemployed persons who can perform light work: a citizeness fifty-five years of age and a citizen fourteen years of age. They will be on duty for three hours a day supervising the proper distribution of provisions for ten families and keeping the necessary account of this. The student citizen in our squad will now write out this state order in two copies and you will be kind enough to give us a signed declaration that you will faithfully carry it out’” (LCW 26, p. 112).

    The November 1917 revolution toppled the parliamentary republic set up by the March revolution. The November revolution took place around some very concrete slogans: end the war, land the the peasants, and soviet power. The latter referred to the councils of workers, peasants, and soldiers/sailors that had sprung up in March and that constituted a dual power alongside the elected provisional government. By fall 1917, the vast majority of the soviets had gone over to the Bolsheviks, whereas the ruling parties, including various socialists, had wanted to continue the war and to delay land distribution to the peasants.

    Once in power, the new revolution faced a violent backlash, not only from internal forces bent on rolling it back, but also from all the allied powers of World War I, who invaded Russia on the side of the counterrevolutionaries, touching off three years of civil war. In the course of that war, the new revolutionary regime gradually moved toward a more centralized, bureaucratic military and state, and the soviets were sidelined in favor of a more centralized apparatus. And even from the beginning, the Soviet Union did not do enough to draw other revolutionary groupings into the new state, something Luxemburg pointed out in her 1918 article on the Russian revolution, which decried the establishment of a one-party state. On his deathbed in 1922-23, Lenin himself attacked the bureaucratization of the revolution and called explicitly for the removal of Stalin from his position as organizational secretary of the Communist Party, but to no avail.

    I would also like to mention that even State and Revolution presents a somewhat distorted picture of Marx’s concept of the new society. As Hudis notes in his recent book, in his discussion of Marx’s Critique of the Gotha Program in State and Revolution, Lenin merged together the transitional society, which is not yet communist, and which has a state and possibly even value production, with Marx’s first phase of communism. This muddied the waters for later generations, allowing statist communists to use Lenin, albeit in a distorted manner, to justify retaining a centralized, hierarchical state indefinitely, and mixing this concept with Marx’s notion of the first phase of communism, which was its very opposite, a society free of value production and the state, and guided by free and associated labor.

    III. Organization… and Dialectical Philosophy

    To many, the very definition of Leninism is tied up with his 1902 notion – in the book What Is To Be Done? – of the vanguard party to lead, an elitist concept he inherited from the Second International, which maintained that the workers could not get beyond a trade union consciousness without assistance from theoretically trained Marxist intellectuals. Lenin himself later rejected aspects of this organizational model, but he never broke with it openly or completely. After his death, it became a core feature of what both Stalinists and Trotskyists, as well as non-Marxist scholars, identified as Leninism. We Marxist-Humanists have therefore largely abstained from calling ourselves Leninists, while at the same time grounding ourselves in some of Lenin’s enduring revolutionary concepts. We have drawn even upon aspects of What Is To Be Done? ourselves, particularly versus what Lenin later called the circle spirit. In particular, as Dunayevskaya argued in Marxism and Freedom, one positive aspect of even these vanguardist writings of Lenin is that the kind of organization he envisions means not just formal adherence, with the intellectuals remaining behind university walls and the workers in their domain, but worker and intellectual meeting together on a regular basis as an organization, where both theory and practice are debated and actions by the whole organization agreed upon.

    If vanguardism is, sadly, Lenin’s best-known theoretical contribution, his work on Hegel and the dialectic is his least-known one. As World War I began, and the parties of the Second or Socialist International betrayed the revolution by backing the wars of their respective nation states, Lenin, as we have seen, hit out at war and imperialism and called for revolution. At the same time, he began to investigate his own basic assumptions by carrying out an in-depth study of Hegelian dialectics, something no major figure in Marxism had done since Marx himself. In studying Hegel, Lenin amassed hundreds of pages of notes and observations. He soon concluded that the simplistic separation between Marx the materialist and Hegel the idealist obscured more than it enlightened, for these elements were mixed together in both of these thinkers. He began to term other leading Marxists “vulgar materialists” rather than dialecticians. Whereas these crude versions of Marxism, including his own earlier work, had tended toward a form of reductionism wherein theory merely reflected the material world, now Lenin stressed that revolutionary dialectics meant that, as he put it, “Man’s cognition not only reflects the objective world, but creates it” (LCW 38, p. 212). He also wrote famously: “It is impossible completely to understand Marx’s Capital, and especially its first chapter, without having thoroughly studied and understood the whole of Hegel’s Logic,” adding immediately in what was also probably a self-criticism: “Consequently, half a century later none of the Marxists understood Marx!” (LCW 38, p. 180).

    Lenin did not publish his Hegel notebooks or any of this kind explicit call for a Hegelian Marxism. However, he did call publicly for the direct study of Hegel and dialectics by Marxists, and he made enough other indications of this sort that he helped tto inspire important Marxist dialecticians like Lukács and Korsch. At the same time, he never directly and publicly attacked vulgar materialism, thus leaving an ambivalent legacy despite his own private rethinking of core dialectical concepts.

    These kinds of philosophical contradictions in Lenin’s thought have preoccupied our Marxist-Humanist tradition from its founding in the 1950s, and they continue to do so. At her death in 1987, Dunayevskaya was working on an unfinished book, “Dialectics of Organization and Philosophy,” which was an attempt to transcend the false dichotomy between decentralized committee forms of organization and vanguard party ones. Perhaps it is time to delve back more into our roots, not only in terms of Lenin in general and the overall path of Marxism since Marx, but more specifically going into some of those debates over the dialectics of organization and philosophy, how they are linked together, or at least need to be linked together.  In this effort, Lenin is in part an inspiration, for he grounded himself in Hegelian dialectics as he embarked upon his most creative theoretical work on imperialism, war, national liberation, and the state and revolution.  On the other side, he is, using a term Dunayevskaya developed in the 1980s, a post-Marx Marxist in the pejorative sense, in that he did not fully live up to Marx’s philosophical legacy.  Still, we ignore Lenin and November 1917 at our peril, and at the very least, we have to work through Lenin’s Marxism as part of our own ongoing efforts to rethink and to concretize Marxism for our time, in both theory and practice.

    Presented at a panel sponsored by the International Marxist-Humanist Organization at the Westside Peace Center, Los Angeles, February 18, 2018.

  • The “Inescapable Need and Possibility” of Third Cinema

    The “Inescapable Need and Possibility” of Third Cinema

    While accepting an Honorary Oscar this past November, the great film director Charles Burnett spent some time reflecting on his formative years as a film student at UCLA. It was there that he and his colleagues not only learned their craft, but also laid the foundations for what would become known as the “L.A. Rebellion” — a radically independent, alternative Black Cinema movement that produced such remarkable filmmakers as Julie Dash, Haile Gerima, Billy Woodberry, Jamaa Fanaka, and Larry Clark. “We talked about ‘What is a black film?’ continuously,” Burnett explained. “‘What is our responsibility?’ ‘What do we have to do?’… We were interested in making a difference, and using film as a means for social change.”

    These conversations were no doubt informed by the life experiences and artistic inclinations of Burnett and his fellow students, but also the influence of a prior insurgency: the revolutionary, global film movement known as “Third Cinema.” UCLA faculty member Teshome Gabriel, an Ethiopian historian and proponent of the tradition, used it as a touchstone in his work helping the L.A. Rebellion filmmakers articulate their concerns and develop their aesthetics. Although Third Cinema began as a movement of, by, and for the colonized, Gabriel argued passionately for its transnationalist possibilities. In his seminal work Third Cinema in the Third World: The Aesthetics of Liberation, for example, he writes that “the principal characteristic of Third Cinema is really not so much where it is made, or even who makes it, but, rather, the ideology it espouses and the consciousness it displays.”

    Not only is Gabriel on solid theoretical ground here vis-à-vis the movement’s founding proclamations, but he is far from alone in this belief: the L.A. Rebellion is just one of many instances of Third Cinema impacting on the history and development of cinema outside the regions in which it was developed (and continues to flourish). In fact, it’s far from the only example of its influence in just the United States! As we enter the second year of Trump’s presidency, it might be wise, then, to give some special attention to these American contributions to Third Cinema. For filmmakers looking to affect meaningful change, these efforts provide crucial food for thought. In addition, there’s also much we can learn from the critical feedback these works have received.

    However, we should first clarify the nature of the movement and its origins. Though a great deal of work now considered to be canon preceded it, the term was first used by Argentina-based filmmakers Fernando Solanas and Octavio Getino in their 1969 manifesto “Towards a Third Cinema: Notes and Experiences for the Development of a Cinema of Liberation in the Third World.” With their statement, the authors, who were part of the left-wing Peronist filmmaking collective known as Grupo Cine Liberación, shored up the foundations of an emerging film practice. The work they were creating was distinct from both “First Cinema,” the products of entertainment industries like Hollywood, and “Second Cinema,” which usually refers to the arthouse fare operating at the peripheries of corporate moviemaking. (In some sources, Second Cinema is also interpreted as inclusive of or even synonymous with state propaganda, which helps to make an important point: as scholar Mike Wayne has noted, a characteristic of Third Cinema is its suggestion that “[social and cultural] emancipations cannot be achieved merely in the political realm of the state.”)

    But regardless of what is or is not included when we speak of First and Second Cinema, Third Cinema is distinguished first and foremost by its politically radical content: generally speaking, the imperative of revolution in response to colonialism and neocolonialism is boldly underscored in these works. Film form, though, is another story; here, things are far less easy to spell out clearly. As scholars Robert Stam, Richard Porton, and Leo Goldsmith put it, “[Works of Third Cinema are] aesthetically eclectic, [drawing] on currents as diverse as Soviet montage, Surrealism, Italian neo-realism, Brechtian epic theater, cinéma vérité, and the French New Wave, all alongside the rich legacies of national cultural practices.”

    By way of an example, we can do no better than Solanas and Getino’s own pioneering 1968 documentary The Hour of the Furnaces — unquestionably the most famous and oft-referenced work of Third Cinema. Covertly produced and surreptitiously screened, the 260-minute, two-part film takes up the legacy of colonialism both in and outside Argentina. Organized into fourteen distinct chapters, with subjects ranging from “The Country” to “Daily Violence” to “The System” to “Ideological Welfare,” it offers, in the words of critic Nicole Brenez, “a comprehensive analysis of the history, geography, economy, sociology, ideology, culture, religion and daily life of Latin America. Each dimension and source of oppression is documented and pondered, as is each link between determinations and their consequences.” In so doing, the film’s style necessarily becomes as wide-ranging as its subject matter, veering between many of the “currents” reference by Stam, Porton, and Goldsmith — often in quite exhilarating fashion.

    As important as The Hour of the Furnaces was and continues to be, however, it’s probably the case that Solanas and Getino’s “Towards a Third Cinema” has ultimately been far more consequential in the long run. To be sure, as scholar-filmmaker Michael Chanan has pointed out, “the manifesto [has been] much more widely diffused than the film.” Considering this fact as well as the nature of the document, it’s little wonder that Third Cinema not only spread throughout Latin America, Africa, and South Asia, but in the “First World” as well. As Ponzanesi and Waller elucidate, Solanas and Getino “[position Third Cinema] as a ‘guerilla cinema’…explicitly urging that it not be collapsed into ‘Third World,’ thereby challenging the persistent dichotomy between the West and the Rest. Third Cinema could be made anywhere.”

    In fact, as Solanas and Getino saw it, works of Third Cinema were already being made elsewhere in the world — even in the United States. Among others, “Towards a Third Cinema” name-checks the storied Newsreel (now called Third World Newsreel). The self-described “activist filmmaker collective” began in New York but “grew to become a network with chapters across the U.S.” It produced and distributed 16mm educational films on “anti-war and women’s movements, civil and human rights movements, getting unique access to such groups as the Black Panther Party and the Young Lords Party.” Though Solanas and Getino saw Newsreel as a parallel movement, it was actually deeply informed by those same Latin American documentaries of the early 1960s that they considered works of proto-Third Cinema. As articulated by Charles Musser, “the polemical montage juxtapositions of Cuban documentarist Santiago Álvarez” as well as “other Cuban shorts, such as Octavio Cortázar’s enchanting Por Primera Vez (For the First Time, 1967), recording the reactions of country people seeing the cinema for the first time” were especially inspirational to Newsreel’s leadership.

    By 1973, though, that leadership had shifted rather dramatically. As activist media maker and scholar Alexandra Juhasz explains, this was preceded by “debates within Newsreel” about the fact that many chapters were “led largely by females and people of color within the cooperative who felt that the critique of society expressed by the collective was not holding true within the collective.” (Newsreel’s evolution into Third World Newsreel is instructive today, as the film industry struggles to address institutional sexism and racism.) The shakeup brought not only new personnel and a name change, but also a “[redirection] to represent international communities of color.”

    In a similar vein, the L.A. Rebellion borrowed elements of Third Cinema (as well as other influences) in service of a larger political project: what scholars Allyson Field, Jan-Christopher Horak, and Jacqueline Najuma Stewart call the “project of resistance and self-determination.” By offering a microscopic view of black lives in southern California, the L.A. Rebellion managed to make incredibly meaningful contributions to the worldwide cinema of the oppressed. In these films, “local issues are presented as part of a larger international struggle against systemic oppression,” write Field, Horak, and Stewart. “The role of filmmaking, then, is to visualize these concerns and put them in terms that are relatable and transformative for Black audiences.”

    As the late scholar Chuck Kleinhans has pointed out, though, the L.A. Rebellion diverges from Third Cinema in that the latter “presumed both a specific political movement and a coherent community that the makers and films were speaking from and to” while “these conditions were not really in place in the United States in the 1970s” for the former, as “the unity of the civil rights movement had fractured into the Black Power era with different and often competing organizations and agendas.” As a result, individual L.A. Rebellion films like Gerima’s Bush Mama (1979), Woodberry’s Bless Their Little Hearts (1984), Burnett’s To Sleep With Anger (1990), and Dash’s Daughters of the Dust (1991) differ from one another in terms of their priorities, politics, and aesthetics. Kleinhans further notes that “in critical discourse, the L.A. Rebellion is best known for developing an auteurist dramatic-feature Second Cinema for the arthouse and niche market.” (The fact that directors such as Reginald Hudlin, Ava DuVernay, and Sean Baker were all on hand to pay tribute to Burnett at the Governor’s Awards attests to this.) Field, Horak, and Stewart may be right, then, when they say that, more than anything and not for nothing, “these filmmakers translated Third Cinema’s emphasis on film as social practice to the social practice of filmmaking — collaborating on shooting, editing, and exhibition.”

    Conversely, one individual American filmmaker whose content is often much more closely aligned with the Third Cinema tradition is Travis Wilkerson. On his website’s “Bio” page, we learn that “a chance meeting in Havana with legendary Cuban film propagandist Santiago Álvarez” led him to Third Cinema. The aforementioned Álvarez directed such “found footage” classics of the tradition as Now (1965) and LBJ (1968), and was an influence on Solanas and Getino, as well as Newsreel. He was, in the words of film critic Derek Malcolm, “a committed son of Castro’s revolution and a natural successor to the great Russian Dziga Vertov,” whose “methodology as a socialist was to attempt to use images as powerfully as they are used in the west to sell goods.” It was Wilkerson’s meeting with this seminal figure that “changed the course of [his] life,” and accounts for his “now [making] films in the tradition of the ‘Third Cinema,’ wedding politics to form in an indivisible manner.” (So much so that Álvarez became the subject of Wilkerson’s very first film, 1999’s Accelerated Development: A Film in the Idiom of Santiago Álvarez.)

    Wilkerson’s best-known work, An Injury to One (2002), recounts the 1917 lynching of the Industrial Workers of the World’s Frank Little in Butte, Montana, where the labor leader had come to organize a strike at the infamous Anaconda Mining Company. Much of the rhapsodic praise that greeted the film testifies to Wilkerson’s success at working in the Third Cinema tradition on American soil. Critic Saul Austerlitz may well have been thinking of Solanas and Getino’s manifesto when he penned his review for Reverse Shot, saying that “Wilkerson’s mournful, empathetic, angry, politically astute film is an elegy to the lost political radicalism of early 20th century American life; it is also a blueprint for a future American art that looks to reclaim the political.” Indeed, by tapping into “Wobbly” slogans (such as the one from which the film takes its title) and songs (performed throughout by Will Oldham and others), An Injury to One is able to breathe powerful new life into some well-used methods for radicalizing and organizing the working class — it’s old-fashioned, tried-and-true IWW soapboxing reworked by a visionary 21st century film artist.

    Though he has made many others in the interim, Wilkerson’s upcoming feature Did You Wonder Who Fired the Gun? is receiving the most attention of any film of his since An Injury to One: the autobiographical documentary, which investigates a racially-motivated murder committed by his great-grandfather, screened at this year’s New York Film Festival and was acquired for distribution by Grasshopper Films (the company behind this year’s Oscar-nominated documentary Last Men in Aleppo, among others). In her capsule review for the New York Times, Manohla Dargis praises it as “an urgent, often corrosive look at America’s past and present through the prism of family, patriarchy, white supremacy and black resistance.”

    There have been some early criticisms as well: Variety’s Jay Weissberg, for instance, calls Did You Wonder Who Fired the Gun? “well-intentioned yet maddeningly self-focused,” and the Celluloid Liberation Front suggests that its “insistence on identity politics” is “problematic, as it distracts us from the structural nature of racism and the historical necessity of slavery for a system based on exploitation and economic growth” in their review for Cinema Scope. These critiques point to an important question about Wilkerson’s work as it relates to the goals of Third Cinema: Does his status as a “resolutely independent American filmmaker” (Dargis’s words) put his work more into the general category that scholar Alisa Lebow calls “first-person political” cinema? With so much of Third Cinema’s history having what Kleinhans refers to as “a specific political movement and a coherent community that the makers and films were speaking from and to,” as well as what scholar Glen M. Mimura calls “democratic, participatory” aspects, we might further ask: Is one contributing to Third Cinema if they are operating outside of a movement and community of committed practitioners?

    On the other end of the spectrum, we have the aforementioned Alexandra Juhasz, whose work as a media maker and scholar aims to “contribute to political change and individual and community growth.” In her pursuit of change and growth, Juhasz has not only worked closely with marginalized groups, relevant organizations, and social movements, but also looked to Third Cinema as a guiding light. “Filmmakers and theorists described the making and viewing of the Third Cinema in terms similar to those I have used for the alternative AIDS media,” she observes in her book AIDS TV: Identity, Community, and Alternative Video. “Making and viewing politically motivated film is a revolutionary act which can help to construct ‘liberated personalities’.”

    Of special note, though, is Juhasz’s more recent work on the video medium’s move into internet. She has responded to these dramatic changes with essential reflections for those of us interested in how Third Cinema might inform filmmaking in the digital age. For example, in a conversation with fellow scholar Henry Jenkins, she cites the influence of “early soviet cinema, Third Cinema, feminist film, AIDS activist video, and a great deal of new media” on her own work, and explains the impetus for her Pitzer College course “Learning from YouTube”: “I continue to be concerned about why I am not seeing more on [YouTube] that is influenced by, and furthering this tradition, and my orientation in the course was to push the students to consider why serious, non-industrial, political uses of the media were not better modeled or supported on the site.” Questioning the idea that the internet has leveled the playing field and democratized filmmaking, she continues: “I believe that for engagements with the media to be truly transformative, the fact of expanded access to its production and exhibition is only one in a set of necessary conditions that also include a critique, a goal, a community, and a context.”

    In proactive response to her concerns, Juhasz has begun to “attend to ‘Third-Tube,’” or online video content that she describes as “people-made, simple-in-form, complex in thought, media about the material of daily life that is not beholden to corporate culture and products.” For her, this type of content would be that which is “neither the vlog [or, video-log] nor the music video,” but also not too great a departure from that which can be found on YouTube either. “This kind of video formally marks the hand of its DIY producer (with ‘bad’ production) while also signaling the seriousness of her mind, vision, goals or politics (with ‘big’ ideas),” she explains.

    Juhasz is careful to qualify her critique of vlogging, however, and in doing so offers useful insights from her other social and political commitments to complement the template set by Third Cinema. For her as a feminist, it would be problematic to suggest that “the ‘personal’ nature of the vlog disqualifies it from Third-Tube.” In an addition that is also relevant to the conversation about Wilkerson, Juhasz suggests that Third-Tube must grapple with the second-wave feminist truth that “the personal is the political.” She continues: “When vlogs move to the next step, which is making systematic (theoretical) and communal (political) claims grounded in personal experience, then they move into what I am calling Third-Tube.”

    Juhasz’s thoughts here recall critical takes from feminists elsewhere in the world. As Ponzanesi and Waller point out, academics like Ella Shohat and Ranjana Khanna “have called attention to the ways in which gender politics and Third Cinema sometimes missed each other.” Shoat, they mention, has suggested that there might be a need for “Post-Thirdism,” while Khanna has gone so far as to call for a “‘Fourth Cinema,’ in which women’s gazes and voices would not be assimilated to the political programs of their male protagonists.” For her part, Juhasz has continued to develop her ideas through both her online video work, and also her MIT Press video-book Learning from YouTube — based in part on her eponymous Pitzer course.

    Of course, the material referenced here predates National Security Agency whistleblower Edward Snowden’s 2013 disclosures about the extent of digital surveillance around the globe. Following these revelations, there have arisen salient questions about doing truly radical work in the online space beyond just those raised by Juhasz. For instance, what are the implications here in terms of privacy? If someone streams a radical work online, who then knows about it? In addition, the lack of encryption in professional cameras has raised the hackles of activist filmmakers: in late 2016, over 150 documentary filmmakers and photojournalists formally petitioned Canon, Sony, Nikon, Fuji, and Olympus to “build encryption features into [their] still photo and video camera products,” as they are “needed to protect our safety and security, as well as that of our sources and subjects worldwide.” The lengths that filmmakers must go to now in order to ensure safety and security call to mind the necessity of “underground” distribution strategies employed in the early days of Third Cinema, such as those screenings that writer Nicola Marzano remind us “had to be protected by militant armed guards to avoid the risk of government retaliation.” There is a pressing need for further work on the matter of distributing radical films safely and securely in the twenty-first century, and revisiting this history might provide some useful ideas.

    Fortunately, as Burnett’s Honorary Oscar would suggest, for American filmmakers in 2017, looking ahead also seems to involve some productive measure of looking back. For example, the Film Society of Lincoln Center put Third Cinema even more directly in the spotlight not long ago: the tradition was frequently invoked during their post-election event “Film and Media in a Time of Repression.” Scholar Chris Robé’s new book Breaking the Spell: A History of Anarchist Filmmakers, Videotape Guerrillas, and Digital Ninjas also begins with a lengthy discussion of Third Cinema, and the significant debt his subjects owe to it. With all this attention, perhaps, then, there’s a chance that Third Cinema practice in the United States will be reinvigorated and expanded. To paraphrase Solanas and Getino, the filmmakers, organizations, and movements discussed above have already helped show that “what appeared yesterday as a preposterous adventure” has been “posed today as an inescapable need and possibility.”

  • When Karl Marx Was Young and Dashing

    Image

    Raoul Peck’s The Young Karl Marx is the best buddy movie since George Roy Hill’s Butch Cassidy and the Sundance Kid in 1969. It’s also among the most important films in decades, bringing to a mass audience not just the revolutionary ideas of Marx and his friend and collaborator Frederick Engels in the early days of modern capitalism, but an approach to politics and history that still has no peer. Charting the world as he saw it, Marx wrote: “Accumulation of wealth at one pole is at the same time accumulation of misery, agony of toil, slavery, ignorance, brutality, mental degradation, at the opposite pole.” Has anything changed?

    The film is the story of two young men, beginning in 1844 when they challenged not only leading thinkers of the academy but radicals abstracted from real struggles. It ends with the publication of the Communist Manifesto in 1848 when neither of the authors was yet 30 years old.

    Heavily influenced by the German philosophers Georg W.F. Hegel and Ludwig Feuerbach, the duo created not just a philosophy but a politics. They took from Hegel the idea of the dialectic as a clash of opposites leading to a synthesis and applied it to institutions and movements as a framework for action through understanding power and powerlessness. From Feuerbach, they adopted how reality was materially based, though reliant on human will and sensuous activity, not as abstractions as Feuerbach had it.

    “Philosophers have hitherto only interpreted the world in various ways; the point is to change it,” Marx wrote in his concluding Thesis on Feuerbach. Unlike the era’s utopian socialists, Marx and Engels based their politics on a reading of economic relations in which the state and politics do not determine the economy. Rather it is the relations of production that determine the state and its politics.

    Engels, in his magisterial The Condition of the Working Class in England, written in 1845 while working in Manchester as a clerk for his father’s cotton-spinning factory, saw first-hand the contradictions inherent in what was then the world’s most industrialized nation. A national economy dependent on trade could go into crisis with the first bump of a business downturn, with half its population even in good times “unpropertied, absolutely poor people, a class which lives from hand to mouth, which multiplies rapidly.”

    Poverty in this perverted system was treated as criminal, with Engels noting that paupers were consigned to either prison or penal colonies, offering the keepers of the state “the satisfaction of having converted people without work into people without morals.” Who could blame them, Engels wrote, “if the men have recourse to robbery or burglary, the women to theft and prostitution.” If a revolution came, he believed, it would be based on material interest, not — or not just — on principles. It would be a social upheaval, not simply a political reaction.  

    The film’s treatment of factory worker Mary Burns, Engels’ longtime lover and part of the group that helped him investigate conditions among Manchester’s poor, is a pleasant surprise. While it posits Burns as a dissident worker at his father’s factory — something there’s no known evidence she was — it presents her as a self-directed militant at a time when women in the workforce were invisible to scholars and journalists. It also counters the usual treatment of Burns, who historians often either ignore or mention in a risqué manner, given that she and Engels were never married.

    Peck, who also directed the I Am Not Your Negro documentary profiling James Baldwin, has said he did not want to create a period piece. “The goal was to concentrate on recreating an atmosphere,” he told a press conference. “The feverish reality of an era — to better immerse the audience in 1840s Europe: the harshness of English factories, the extreme destitution and filth of Manchester streets (comparable to a shanty town), the gilded warmth of Parisian interiors (luxurious residences, libraries, etc.) and the energy of youth eager to change the world, all combined to illustrate the early years of gaping inequalities.”

    Does he pull it off? Yes and no. The film’s craft is nonpareil and it vividly portrays an aggrieved class and a parasitic caste of exploiters. But is it is possible to understand Marxism and the deep contribution Marx and Engels made to economic thinking and revolutionary politics from a two-hour movie? Too little is elaborated on to make the film a solid pedagogical tool.

    “From the outset, I decided to make a film that would speak to the widest audience, without distorting historical truth,” Peck insists. He keeps his word: There is no distortion, although there is one factual flub. The film says that Marx, assigned to write the Communist League’s manifesto in the fall of 1847 to make its ideas compact and plain for the insurgent movements emerging throughout Europe, missed his January 1848 deadline because he was busy with assignments for Horace Greeley’s New York Tribune. Marx actually didn’t begin writing for the Tribune until 1851. With help from Engels, the Communist Manifesto was delivered in February 1848; the rest is history.

    Also, did the film really need Bob Dylan’s nasal “Like a Rolling Stone” to accompany the closing credits? The tune isn’t about the working class, let alone fighting back. Kicky musically, but a strange choice.

    Absent these caveats, the film is a must-see.

    The Young Karl Marx opens at New York’s Metrograph Theater on Friday, Feb. 23.

  • West Virginia's school employees teach US labor a huge lesson

    ImageAs the AFL-CIO holds its day of action across the US, protesting what has been cast as a likely loss in the Janus case, which the Right intends to use to destroy labor and the Left, a movement of school employees in West Virginia is showing organized labor what it means to be a union without the right to strike and without collective bargaining.

    West Virginia is a “right to work” state and bars strikes by public employees, yet schools in  every county in the state closed because school employees had shown they would not come to work on Thursday or Friday.  Although officers of the state affiliates of the American Federation of Teachers (AFT-West Virginia) and the National Education Association (West Virginia Education Association) are asked to speak for the strikers and are regarded as the movement’s leaders, most participating in the walkouts are not union members, and the unions cannot bargain legally-binding contracts on behalf of teachers and school employees. 

    As occurred in Detroit when teachers organized “sick outs” about appalling conditions in their schools, the group of West Virginia teachers who took the lead in organizing this movement did so independent of the union apparatus.  They invited teachers in both the NEA and AFT affiliates, which had historically spent resources fighting one another, as well as all school employees in other job categories, to join the actions, “keeping it open” as one activist described their strategy.  Within months the movement mushroomed, the closed Facebook page expanding to 17,000 members.  School workers were frustrated and angry at low wages to be further diminished by higher costs for health insurance, in policies imposed by the state legislature and governor.  Many school workers knew of West Virginia’s history of labor battles in the coal fields, memories of which still resonate.  This inspired them.  Many teachers identify with workers and labor, not always the case because of teachers’ educational credentials and social class aspirations and origins.  Still West Virginia is a state that is attuned to class inequality: Sanders won the Democratic primary – while Trump carried the state in the general election.

    Understanding this movement’s success requires seeing that the unions that ostensibly spoke for teachers and other school workers did not to tap into or build this labor consciousness nor use its resources to mobilize actions that addressed anger at poor wages.  The unions’ strategy was to court state politicians with donations and votes, finding a new “friend” after each betrayal.  In contrast, the activists who built the movement, many of them socialists, believed that traditional labor tactics, ranging from rallies to walkouts, were essential and that their colleagues throughout the state would respond, if provided leadership that should have come from the teachers unions.   

    They were right. The movement developed at breathtaking speed, protests and local walkouts expanding to a state-wide strike and mass protests in the state legislature.  Teachers and school workers confronted legislators who refused to raise wages and alter health care costs taken from their paychecks. At each step, the movement has made demands on the union, prepared to carry out actions without union endorsement or help.  In the process they have gone far in making the union carry out its responsibilities to them – and to public education. A key concern of teachers is that by keeping wages so low, West Virginia has created a teacher “shortage” that it has “solved” by allowing people who have no preparation to teach to become teachers – a strategy being adopted in many other states.

    The West Virginia struggle has shown the energy of the 2012 strike of the Chicago Teachers Union. But it also resembles what occurred in Madison, Wisconsin when public employees,  teachers in the forefront, took their defense of collective bargaining  to the state legislature, occupying the seat of power. Labor was badly bruised in that battle because workers did what union officials instructed: they disbanded the protest and channeled power into recalling Scott Walker, the Governor.  The alternative was to maintain the strike while building more public support by expanding their political program beyond collective bargaining, to other economic and political rights that have been attacked.  That same choice confronts the movement in West Virginia.  One logical expansion of their political struggle is to demand a state-wide “single payer” health plan to cover medical care for everyone in the state.  Public employees who face higher costs for health care will find natural allies with parents who cannot afford insurance or are worried about cutbacks to Medicaid and Medicare.  That alliance is part of the growing move within labor for “Medicare for all,” a struggle that requires fighting Democrats who won’t break with their party leadership’s rejection of “single payer” as unrealistic.  The demand can also weaken the grip of Republicans who won’t break with the GOP – and Trump – about funding health care as a human right.

    Officers of large public employee unions have said that Janus has caused deep introspection and change, but their actions have not reflected their rhetoric about member engagement.  While the unions are reaching out to “involve,” “engage,” and “hear” members, they don’t see the need to encourage self-organization of workers.  The consciousness and capacity of workers to organize at the work site is what will save labor.  West Virginia’s school employees have demonstrated what workers’ power looks like  without collective bargaining or the right to strike. Their lesson is clear to the unions:  Either fight for the dignity of work and workers or move over and let others show you how it’s done.

    A version of this article was published in In These Times with the accompanying photo.

    If you like this blog, please donate and subscribe to New Politics. Subscriptions are cheap! Content is great! The journal makes my blog possible.

  • Russiagate or Deep State? What Some Progressives Get Wrong on Russia

    Image

    When it comes to the Russiagate scandal, progressives usually take one of two positions.

    They either dismiss the scandal as a lot of hooey, a “nothingburger,” just a way for warmongers and the “Deep State” to revive a cold war between Washington and Moscow. Or they treat the scandal as just a means to an end, a way to cast doubt on the 2016 presidential election, implicate the administration in a variety of crimes, and ultimately impeach the president.

    Both of these positions are wrong.

    last wrote about the perplexing positions of some progressives on Russia back in March 2015, long before the Russiagate scandal and the 2016 elections. At the time, I was trying to understand why some progressives were bending over backwards to excuse the actions of Russian President Vladimir Putin, both domestically (his authoritarianism) and externally (his meddling along the periphery of Russia and further afield in Syria).

    Putin, I argued, was an autocrat, an anti-progressive nationalist, and an imperialist wannabe. By all means, the United States should negotiate treaties with Russia and avoid a resurgent cold war, I maintained, but progressives should have no illusions about the nature of the current wielder of power in the Kremlin.

    What had once been a strange sideshow of geopolitics has now, with the election of Donald Trump, become the main act. And the bizarre overlap in positions between some elements of the left and the right about Russiagate does not bode well for the future of American politics.

    The stakes, in other words, are far greater than the fate of the current president of the United States. Why focus on Russiagate when we face possible nuclear war in Korea, a slow-motion apocalypse through climate change, and growing economic inequality worldwide? Because Russiagate points to a new kind of politics, in the United States and elsewhere, that makes resolution of these crises increasingly difficult.

    Yes, the U.S. status quo before Russiagate was grossly unfair. The future status quo, a world of continuous Russiagates, will be grossly unfair and authoritarian as well.

    Addressing the Skeptics

    The Russia scandal has scrambled the political spectrum. Consider the case of Glenn Greenwald, the journalist based in Brazil who writes for The Intercept.

    Greenwald has emerged as one of the prominent skeptics of the investigation into collaboration between the Trump campaign and the Russians. Once a fixture in the progressive media for his dissection of the national security state, he is now more frequently cited by the far right in its efforts to discredit the investigation run by Robert Mueller. The journalist used to chat regularly with MSNBC’s Rachel Maddow, but now he’s more likely to appear with Tucker Carlson on Fox News.

    “I used to be really good friends with Rachel Maddow,” Greenwald told New York magazine. “And I’ve seen her devolution from this really interesting, really smart, independent thinker into this utterly scripted, intellectually dishonest, partisan hack.”

    Wow, that’s harsh.

    Greenwald is not alone. You can find skeptical articles about Russiagate at The Nation, Counterpunch, Consortium News, and many other progressive outlets. And these articles can be equally scathing about the journalists, mainstream or otherwise, that take the investigation seriously.

    Over at The Nation, Russia specialist Stephen Cohen regularly challenges the emerging narrative, most recently suggesting that the intelligence community essentially fabricated Russiagate, which has generated in turn a different scandal — he calls it “Intelgate” — even larger than Watergate.

    I cut my Sovietology teeth on Stephen Cohen and have always had tremendous respect for him. I certainly understand his desire to counter the demonization of all things Russian and his skepticism of the organs of U.S. national security. But he seems to have lost sight of the fact that the two principal groups of actors in this saga — the Trump team and the Putin people — are ruthless operators who have imported their mafia style into democratic politics.

    Remember: The enemy of my enemy, even if that enemy is the U.S. national security state, is not necessarily my friend!

    Consortium News, meanwhile, likes to give voice to former intelligence operatives. For example, former CIA analyst Philip Giraldi accepts the charges in the recent Nunes memo at face value and asserts that Israel, not Russia, played a much more prominent role in determining the 2016 election. Former CIA analyst Ray McGovern, also at Consortium News, believes that he can prove that the FBI, on behalf of the “Deep State,” is out to get the Trump administration.

    But really it’s the same old material that Fox News has been trumpeting. I suppose it takes one to know one, but I suspect these former operatives have other axes to grind in this fight. Hell hath no fury like an intelligence operative scorned.

    At Counterpunch, meanwhile, political economist Rob Urie argues that Russian involvement in the 2016 election is a “red herring” because, essentially, it has not been proven that any voter changed his or her mind as a result of Russian influence. Oh, and there isn’t any proof anyway of Russian meddling — or, if there is “proof,” it comes from unreliable sources. And if Russia engaged in such meddling, it had good reason to do so, given U.S. foreign policy maneuvers in Ukraine and elsewhere.

    There’s a lot here to parse (which I will do below). But let’s return to Greenwald, because his perch at The Intercept is so influential.

    Most of the time, Greenwald has delighted in revealing what the mainstream media has gotten wrong on the Russia story. In September, he ridiculed reports of Russian hacking of 21 state election systems, which turned out to be, in some cases, misreported. But some overly hasty conclusions don’t entirely discredit the entire story. The Department of Homeland Security first mentioned the attempted hacks in June 2017 but noted that it did not affect any votes. Again, this month, the head of cybersecurity for DHS, Jeanette Manfra, repeated the same claim.

    Perhaps DHS is continuing to engage in disinformation. But Greenwald didn’t bother to write anything about Illinois, the one specific and rather well-documented case of Russian hacking that did manage to penetrate a state system (again without having any impact on the election results).

    Also escaping his scrutiny have been the reports I mentioned in last week’s column: Dutch surveillance of Cozy Bear in Moscow as the operation hacked into the Democratic National Committee and the trial in Russia of a hacker who described receiving orders from the Russian Federal Security Service (FSB) “to attack the DNC’s servers for the purpose of manipulating the U.S. electoral process.”

    Okay, so the U.S. media has made mistakes in its coverage of Russiagate. It’s not exactly a transparent story. And it’s very useful for journalists to keep other journalists honest (not to mention government officials).

    But Greenwald is after something different. He is out to discredit all claims of Russia’s malign conduct. In a recent article, he made a list of all the “false” claims involving Russia — interference in the Brexit vote, responsibility for the #releasethememo Twitter campaign, intervention in the recent German and French elections — alongside the “corrections.”

    These dismissals are too casual. The jury is still out on how much Russian social media presence influenced the Brexit vote. Greenwald cites a Senate report on Russian bots using Twitter and Facebook in large numbers then “refutes” the report with an article on YouTube’s denial of Russian interference. Well, those are very different platforms. Greenwald is skeptical that the #releasethememo Twitter campaign was, in part, Russian-influenced, but cites as proof an article with a single anonymous source. On Russian involvement in the German election, he identifies a New York Times article with the headline: “German Election Mystery: Why No Russian Meddling?” But he neglects to investigate the deeper Russian involvement — in cultivating the far-right Alternative fur Deutschland, supporting its messages on social media, and unleashing a botnet onslaught in the final hours of the campaign (a story that broke after The New York Times article but well before Greenwald’s putative takedown).

    Finally, Greenwald points to an AP article refuting Russian involvement in a celebrated hacking of Emmanuel Macron’s election campaign. Perhaps Fancy Bear was not involving in phishing schemes, as investigators allege. But, as with Germany, Russia was involved in other ways, primarily through support for the National Front and Marine Le Pen.

    In other words, the exposure of one poorly reported story on Russia — or even a dozen such embarrassments — does not mean that Russiagate or reports of Russian interference in European elections are “fake news.” Greenwald should know better, as a lawyer and a journalist. He’s pissed at the Democratic Party for running a lousy presidential campaign. He’s pissed at the Obama administration for its drone and surveillance policies. Fair enough. But please, do us a favor and look at all the evidence instead of playing the blinkered prosecutor.

    Now let’s take a look at some of the other efforts to debunk this supposed myth.

    Countering the Counter-Narrative

    One of the major arguments of the skeptics is that Russian interference, even if there was some, didn’t influence the election because it was only a trivial amount of Twittering, Facebook ads, and trolling. Okay, perhaps that’s true. But Russian hacking was not just bots and trolls. The release of the results of the DNC hacking turned out to be quite damaging for the Clinton campaign.

    But frankly, this isn’t the most important question. The election is over, and the Democratic Party should own up to its failures rather than blame it on some other party, be it Bernie Sanders, the Green Party, the Russians, or the deplorables.

    Instead, the investigation should focus on only two things — the Trump campaign’s complicity and safeguarding future elections. Any interference in U.S. elections — whether from a foreign power or domestic actors trying to suppress voter turnout — should be taken very seriously.

    A corollary to the “Russia didn’t really do anything” argument is that other countries had greater impact on the elections. The two countries usually cited are Israel and Mexico.

    Certainly Israeli Prime Minister Benjamin Netanyahu has shown a fondness for Donald Trump, and hardline pro-Israel donors Sheldon and Miriam Adelson poured millions into the Trump campaign. But there were also plenty of friends of Israel pushing in the opposite direction because of an authentic fondness for Hillary Clinton, or because of authentic fears of the anti-Semitic forces supporting Trump. As for Mexico’s meddling, this is largely a right-wing rant about how immigrants are subverting America, not about Mexico trying to sway any particular election.

    Then there’s the argument that Russia wasn’t doing anything that the United States hadn’t done over the years. It’s certainly true that the United States has engaged in such conduct. So? It has also been involved in the assassination of foreign figures. Would that justify another country taking out the U.S. president? Do U.S. regime-change efforts in Afghanistan and Iraq justify another power taking over Washington DC and setting up a puppet government?

    It’s always useful to point out U.S. hypocrisy. But this should be done in order to reform U.S. policy — not to excuse other countries for acting in similarly reprehensible ways.

    Finally, let’s talk about the so-called Deep State.

    I have to be honest. I’m not really sure what the “Deep State” is. Given that the pushback against Trump has been widespread, does the “Deep State” include all the judges who have blocked the administration’s immigration plans? Does it encompass all the career bureaucrats who refuse to go along with the anti-regulatory fervor at the Environmental Protection Agency, the Energy Department, and elsewhere in the federal system?

    Should we include whistleblowers who are aghast at the abuses of power? What about the “Washington playbook” that pushed for military solutions during the Obama era but has also resisted Trump’s more radical proposals?

    Obviously such an amorphous entity lacks any meaningful coherence. So, let’s assume that it’s just the intelligence community and elements of the Justice Department and the FBI that are “out to get” Trump because he’s a rogue president.

    Stephen Cohen argues that the intelligence community targeted Trump during the Obama administration and continues to push its agenda. But this is more usually an argument from the right wing. As Fox Business Network host Lou Dobbs put it, “It may be time to declare war outright against the deep state and clear out the rot in the upper levels of the FBI and the Justice Department.”

    I’m quite sure that there are a lot of folks at the FBI, the Justice Department, and the intelligence agencies who are freaked out about Trump. The president shows little interest in intelligence briefings, has casually given away sensitive information and shown no regard for security protocols, has sought to politicize intelligence, has given highest-level security access to people like his son-in-law without proper vetting, supports all manner of lawbreakers (Joe Arpaioneo-Nazis at Charlottesville, sexual harassers left and right), has defied the emoluments clause of the Constitution, and so on.

    Is it remotely possible that intelligence agencies are genuinely worried about Russian interference? At the latest congressional hearing on Russia’s gearing up for the U.S. midterm elections, even Trump’s Director of National Intelligence Dan Coats and CIA chief Mike Pompeo expressed their very clear concerns about Russian interference, directly contradicting their commander in chief.

    Forget the Deep State. The intelligence agencies are just doing their day job — which I often don’t like, but which I also don’t think is conspiratorial against Trump.

    Moreover, might Greenwald and others consider the possibility that a number of federal actors are pursuing investigations of Trump and his colleagues because this is how a democratic system operates?

    It’s not a question of partisan squabbling. It’s not a question of some shadowy group of operatives trying to take down the president in secret. This is an open investigation, by people who call themselves Democrats and Republicans and independents, into the potential violations of the U.S. law by a presidential candidate and now a current president.

    To the extent that these operators began to investigate Trump during the Obama administration, they only did so in a partial and, given the potential enormity of the threat, frankly half-hearted way. Now, when the very rule of law is threatened, the institutions of American democracy are arguably doing their job.

    Ultimately, the strengthening of the rule of law and of democratic process — not the impeachment of the president — should be the goal of these investigations. Yes, it shouldn’t be just any rule of law (apartheid was a rule of law, after all), but rather a rule of law informed by all the social movements that have shaped it. And it shouldn’t be just any democratic process (Putin is an elected leader, after all), but it should be a democracy of citizens informed by a free press and influenced as little as possible by big money and the machinations of foreign governments.

    Impeachment, however satisfying, would be just a quick fix to the more serious threats Trumpism poses to democracy and rule of law.

    Trump is leading the country in the opposite direction, and he’s doing so to a large extent by trampling on U.S. laws and institutions. If that isn’t clear to Greenwald and others, then they’re missing the big picture even as they get so many of the details wrong as well.

     

    John Feffer is director of Foreign Policy In Focus at the Institute for Policy Studies. This article first appeared on Foreign Policy in Focus. It is the second of two recent articles on Russiagate by Feffer. For the first, see here.

  • A Litmus Test for Detecting Syria Trolls

    Image

    The situation in Syria is incredibly complex, so it’s not surprising that there are conflicting interpretations of different pieces of information. But, sometimes, a claim is so clearly without merit, so obviously ludicrous, that those who promote it mark themselves, at best, as individuals wholly uninterested in examining evidence when a dubious claim conforms to their preconceived notions, or, at worst, as scoundrels.

    A recent story provides almost a litmus test separating serious commentators from the propagandists and the dupes.

    There have been various credible allegations of chlorine gas attacks by the Syrian government on rebel areas since the beginning of the year. There have also been some allegations that the Assad government has recently been using not just chlorine gas on civilian populations, but sarin. Military use of either chemical is a war crime and a violation of the chemical weapons convention, but because chlorine has commercial uses as well its mere possession is not illegal. On the other hand, manufacture, stockpiling, or possession of the far deadlier sarin is banned outright.

    At a press conference on Feb. 2, Defense Secretary James Mattis was asked about the reports of recent chlorine and sarin use. He replied that chlorine has been used several times, but that the sarin reports are being examined but have not yet been confirmed or disconfirmed by the United States

    He noted that the commitment Assad gave during the Obama administration to destroy his chemical weapons stockpile “after they had been caught using it” had been reneged upon, as demonstrated by the fact that sarin had been used during the Trump administration:

    we think that they did not carry out what they said they would do back when — in the previous administration, when they were caught using it. Obviously they didn’t, cause they used it again during our administration.

    Assad’s record of “deceit and denial” regarding his past chemical weapons use, said Mattis, gives us reason to suspect him now. So having gotten various reports of current poison gas use by Assad, we’re looking at the evidence.

    Mattis warned that the United States was concerned about possible sarin use, and that “we are on the record, and you all have seen how we reacted to that, so they’d be ill-advised to go back to violating the chemical convention.”

    The day before, “a senior U.S. official” had stated that President Donald Trump "hasn't excluded anything" in the bid to halt chemical weapons use. "Using military force is something that is still considered."

    At Mattis’s press conference, reporters went on to ask him if the U.S. was looking into both chlorine and sarin use, to which the defense secretary replied that he believed chlorine had been used repeatedly, but as to whether both had been used:

    No, I have not got the evidence, not specifically. I don’t have the evidence.

    What I’m saying is that other — that groups on the ground, NGOs, fighters on the ground have said that sarin has been used. So we are looking for evidence. I don’t have evidence, credible or uncredible.

    All of this seems pretty straightforward. Numerous news reports of the Mattis press conference made clear that Assad was being warned not to use chemical weapons “again,” that Washington had no evidence Syria had used sarin “recently.” An AP story by Robert Burns, however, lacked clarity, though if one read it carefully, it’s statement that Mattis “alluded to the April [2017 U.S.] attack [on the Syrian airbase], saying, ‘So they’d be ill-advised to go back to violating’ the international prohibition on the use of chemical weapons” – showed that Mattis believed there was previous sarin use. (Burns’s confusing story was picked up by the New York Times, the Washington Post, and others.)

    But notice, that if you extract the indented quote from Mattis immediately above (“I don’t have the evidence,” etc.) from its context, it could be misread as saying that there was no evidence of sarin use in Syria ever, rather than that there was no evidence of a reuse of sarin in recent weeks.

    So those intent on falsification could quote Mattis’s “I don’t have evidence” and try to pass it off as a comment on what happened in 2013 or 2017.

    And so, sure enough, Russia’s RT, a site considered by some on the left as a worthy source of alternative news to counter the mainstream media, ran a story that began this way:

    Washington has no evidence that the chemical agent sarin has ever been used by the Syrian government, Pentagon chief James Mattis has admitted. It did not stop him from still being concerned about Assad, though.

    "We do not have evidence of it,” the US Defense Secretary told journalists, referring to the alleged use of sarin nerve agent by Syrian government forces. He said the only information the US has been able to obtain so far, comes from “other groups on the ground, NGOs, fighters on the ground” and just “people who claim it’s been used.”

    The Duran, a rightwing news site, headlined their story, based on Mattis’s press conference:

    “US finally admits: ‘NO EVIDENCE’ Assad used sarin gas; No specific supporting evidence for claims that Syrian leader Bashar Assad ordered sarin gas attacks in 2013 and 2017”

    Zero Hedge (the pseudonymous Tyler Durdin) wrote an article. re-posted on the MintPress site (famous for its sarin-denialism), that began:

    Secretary of Defense James Mattis stated on or about February 2nd, 2018 that the United States has “no evidence” that the Syrian government used the banned nerve agent Sarin against its own people in attacks in 2013 and 2017.

    (Zero Hedge is so lazy he didn't even bother to check the date of Mattis's press conference.)

    And then on Feb. 8, Newsweek ran an op-ed – not a news story, but a reader-submitted opinion piece – titled “Now Mattis Admits There Was No Evidence Assad Used Poison Gas On His People.” (Notice the use of the past tense: there was no evidence.) The author, Ian Wilkie, wrote that at his press conference:

    Mattis offered no temporal qualifications, which means that both the 2017 event in Khan Sheikhoun and the 2013 tragedy in Ghouta are unsolved cases in the eyes of the Defense Department and Defense Intelligence Agency.

    But of course, the temporal coverage of Mattis’s comments are evident to anyone who actually looked at the transcript.

    Wilkie (identified as “an international lawyer, U.S. Army veteran and former intelligence community contractor”) goes on to repeat a host of Syrian regime talking points, drawing on Seymour Hersh, Ted Postol, and Gareth Porter – whose arguments are mutually contradictory and have been well refuted previously, and now again by Eliot Higgins and Scott Lucas. One could argue those points, but given how Wilkins so distorted Mattis’s press conference remarks, he cannot be taken as a remotely serious source, and anyone citing him would have to be gullible or dishonest.

    Wilkie’s piece was reprinted on the Information Clearing House website. It was on Antiwar.com’s list of linked viewpoints. A large chunk of Wilkie’s article was reprinted in a post by Brandon Turbeville on Activist Post.

    Not surprisingly, “Americans who Support President Bashar Al-Assad” spread the Wilkie story.

    So too did Vanessa Beeley.

    Gareth Porter (who claimed in a report for Alternet’s Grayzone Project that rebels injected people with drugs that mimicked the symptoms of sarin) tweeted Wilkie’s article, writing:

    .@Newsweek, which always reflects the official line on anything involving U.S. adversaries, has published an opinion piece questioning the alleged evidence of a sarin attack at Khan Sheikhoun. Kudos 2 Ian Wilkie (@Wilkmaster) for what seemed as impossible as water running uphill. https://t.co/8aMj7aQfEw

    After the evidence that Wilkie had falsely characterized Mattis's remarks was pointed out, Porter published a retraction – of sorts.

    So we are to conclude apparently a) that an article whose main claim is false is “a small victory for dissent”; b) that’s it’s not wrong to celebrate a statement that Mattis didn’t in fact make, it’s just “too early” to do so; and c) that Mattis’s comments were “apparently” related to recent claims as opposed to being obviously related to recent claims.

    Sharmine Narwani, another favorite of the Assad-didn’t-do-it crowd, also posted the Wilkie piece on her Facebook page, though she later discretely removed it, without explanation, so she didn’t have to face up to promoting a palpably false story.

    Image

    Comedian and political commentator Jimmy Dore, another apologist for Assad, had a field day with the Wilkie story.

    Dore, by the way, is one of many who don’t just cite Wilkie’s bogus claim, but refer to it, or make it seem, as if it were a news report from Newsweek rather than a reader-submitted commentary. (This is like saying that, according to the New York Times, “The global economy is not working for the majority of people in our country and the world.” – when in fact the words come from an op-ed by Bernie Sanders published in the Times.)

    Ben Norton tweeted the AP story, with its misleading headline, with no attempt to clarify what it meant.

    Norton cleverly even tweeted an out-of-context excerpt from the transcript of Mattis’s press conference, either never bothering to read the whole thing or hoping that his twitter followers wouldn't bother.

    On February 9, Carl Davidson, who seldom comments on these issues, also bought into the pro-Assad propaganda. He linked Wilkie’s piece on his Facebook page and commented:

    FROM REAL NEWS TO FAKE NEWS…Here's an example of why we have to be critical and skeptical of 'offical' new [sic], listen to the other side, and study a variety of sources

    Indeed.

     

    Stephen R. Shalom is on the editorial board of New Politics.

  • It’s Still Fried Ice: On "Market Socialism"

    Image

    In “Our Road to Power,” an article from the most recent issue of Jacobin, Vivek Chibber makes some very familiar arguments about socialism and “central planning.” One hardly has to quote him—they’ve been repeated many times since Alec Nove’s The Economics of Feasible Socialism appeared in 1983.

    Chibber hedges his bets, but he certainly seems to agree with Nove and other “market-socialists”—even avowed Marxists such as David Schweickart—that deliberately planning a modern, complex economy will lead to failure. Any attempt at what Chibber misleadingly calls “central planning,” however different it might be from Stalinist “command planning,” can’t work; only via market pricing, with its sensitivity to supply and demand, can decisions on what and how to produce be rendered “efficient,” and only market competition can provide incentives to motivate worker-managed enterprises to be efficient and innovative. But we needn’t worry too much, Chibber says; the market “will be constrained so it isn’t the arbiter of people’s basic well-being” and inequalities of wealth “will not be allowed to translate into political inequalities.”

    Precisely how “politics” will be able to override “economics” in “market socialism” is left unexplained. Presently, inequalities of wealth do translate into political inequalities, and there’s little reason to think that those who own (or, as in Schweickart’s model, lease from the state) firms in “market socialism” won’t do all they can to make sure that government policy once again rewards market “winners.” And how much “market constraint” are we talking about here? If it’s constrained too much, what happens to the much-vaunted advantages of the market over planning? Won’t this interfere with “efficiency” and “innovation”?

    But what about the Communist experience, Chibber says? We can’t just “handwave it away,” after all. Firstly, Marxist economists such as Hillel Ticktin have gone into great detail about how defective so-called planning in the USSR and like states really was. Secondly, no classical Marxist ever advocated “planning” as it was in the USSR, and as Bertell Ollman reminds us, “Socialism, according to Marx, could only solve the social and economic problems inherited from capitalism because the enormous achievements of capitalism were available as a foundation on which to build. None of these material, social, organizational, political, educational, and psychological foundation blocks were available [in Russia]. Socialism was never understood by anyone before the 1920s as an alternative to capitalism as a way of industrializing and modernizing underdeveloped societies.” If this is handwaving, so be it; it also happens to be true.

    Let’s go back to the Marxist basics. Any “socialism” that deliberately retains value-production will be unable, as Peter Hudis puts it, to overcome capitalism’s “inversion of subject and predicate, in which the products as well as the actions of people take on the form of an autonomous power that determine and constrain the will of the subjects that engender them.”  Our working lives will remain dominated by abstract labor, “a monotonous, routinized activity” that serves as the substance of value. Businesses in an industry trying to put other businesses in said industry out of business will still be required to work at a uniform rate of exchange that workers themselves do not collectively determine. Furthermore, whatever “planning” that might exist within “market socialism” would be indicative planning—planning by remote control, essentially—and there’s no reason to think that such “planning” would be better able to overcome “anarchy of production” in a “socialist” context than fiscal and monetary policy, foreign trade and exchange rate policy, urban and regional policy, competition and industrial policy, and prices and incomes policy have done within a capitalist context, where unemployment, inflation, balance-of-payments problems, regional and personal inequality, etc., remain norms.

    In capialist society, which lacks commanding centers of planned regulation, the distribution of productive forces—both people and means of production—among the different branches of the economy, the distribution of the net product between classes, the allocation of surplus value to expanded reproduction, the introduction of technical innovations, etc. are all determined by the law of value. It logically follows that a system of “market socialism,” in which the means of production are administered as the collective property of the immediate producers (in essence, its shareholders) would, in response to market signals, mimic capitalism, even if this property is formally owned by the public and leased to specific groups of workers. Such a system would be fundamentally unstable and lead back to capitalism, which is the more consistent expression of these relations.

    Does this mean that even “early” socialism must dispense with “market categories” (prices, money) entirely? No, because it simply can’t. The a priori calculations of democratic planning must be tested against what might be called “market expectations” (is there a demand for this or that use-value, are there people trained and willing to perform this or that type of labor and, if so, in what quantities?). This doesn’t equal the domination of the law of value. Following Pat Devine, social ownership of industry should be used to overcome market forces, where each private owner acts in an atomistic fashion, in ignorance of the decisions being made simultaneously by all the other owners—while retaining the use of market exchange: the output of an enterprise, produced with its current capacity, being sold to another enterprise in the case of intermediate goods and services, or to consumers in the case of consumer goods and services. We shouldn’t try to plan consumption in advance, but we must incorporate planning in advance of significant investment. Consider how transnational corporations today already use electronic networks (intranets) and planning software to manage their operations—for profit. Why not use the supercomputers currently used by TNCs (and stock-trading firms) to instead allocate resources and plan for the future, from the workplace level to the global level? Given the delegatory potential of modern IT, there’s no reason that this would have to take a “command-central” form.

    A central point of socialist economics is to maximize the public good and meet everyone’s needs. This requires effective planning and central coordination while creating ample room for local autonomy and initiative. Contra Chibber’s doubts, this is technically feasible. But to provide every minute detail in advance would be futile. Ultimately, no mass audience for socialism will be recruited based on how convincingly Marxists answer Ludwig von Mises or Friedrich von Hayek on socialist planning. Even with the inevitable usage of market exchange, socialist society can still be built upon an organizing principle that doesn’t capitulate to the “spontaneous” market, that abolishes labor-power as a commodity, and which places human needs at the center of social concern, rather than as a contingent instrumentality of capital accumulation. Socialist production and distribution, even before the coming of relative abundance of all mass-produced goods and the end of prices and money, will rest upon the solidarity of the associated producers. But advocating “market socialism” won’t help us reach that necessary solidarity.

  • The War is Far from Being Over in Syria

    Image

    Gilbert Achcar is Professor of Development Studies at SOAS, University of London, as well as a well-known author focusing on the Middle East and the Arab World. He met with Syrian Corner during Syria Awareness Week 2018. Achcar posits that the Syrian conflict is far from over and that for Bashar al-Assad to establish a new political framework, an accord between the US and Russia is necessary. Achcar says the role of Iran in a future Syria is one of the key issues at stake, and discusses the Turkish war against the PYD, the regional role of Saudi Arabia, the international peace conferences for Syria, the recent demonstrations in Iran, and the new US foreign policy for the Middle East in the interview below.

    Assad and Putin recently declared that they have “won the war.” Is the Syrian war over? What will happen to Bashar al-Assad?

    There is a lot of wishful thinking in such proclamations: battles are still raging in the Idlib region and in East Ghouta. It is true, though, that the regime, backed by Iran and Russia, has now been consolidated and is no longer facing an existential threat. Twice before, it was on the verge of a massive defeat, rescued each time by foreign intervention, first by Iran, then by Russia. As a result, the regime has now the upper hand militarily. But when I say ‘regime,’ I am actually referring to the Russia-Iran-Assad axis, as the Assad regime alone would not have been able to accomplish any of this. Far from it, it would have been defeated a long time ago.

    Besides, there is still a very large area of Syria out of regime control in the North-East, dominated by the Syrian Democratic Forces (SDF). The Syrian-Kurdish People’s Protection Units (YPG) led by the Democratic Union Party (PYD) are the SDF’s backbone. They control a huge part of Syria, comprising the whole area east of the Euphrates to the Turkish and Iraqi borders — and this is where US troops are actually involved on the ground. Two more areas are under control of the YPG and their allies: Manbij, west of the Euphrates, and Afrin where the present Turkish offensive is taking place.

    Specifically addressing the issue of the YPG: Turkey has started an attack on the YPG-controlled area of Afrin. Does this represent a new escalation of the conflict?

    Here lies a major contradiction. For many years, Western powers have been following their Turkish ally, a key member of NATO, in labelling the Kurdistan Workers’ Party (PKK) as a terrorist organisation. The Turkish army has engaged in several offensives against the Kurds in Turkey over the years with the support of NATO countries.

    However, when the United States decided to combat ISIS in both Syria and Iraq in 2014, it did not want to involve US troops on the ground directly in the battle but provided instead air and material support to local forces. Thus, it found that the best possible ally in this battle in Syria from a military perspective would be the Kurdish forces. Washington encouraged the creation of the SDF, with the inclusion of Syrian Arabs mostly belonging to the region now under SDF control, so that the US does not appear as involved in an ethnic fight on the side of the Kurdish minority. Since everybody knows that the PYD/YPG are closely tied to the PKK, this alliance created a political paradox. In fighting ISIS, the US relied on a force that is tied to a political movement officially labelled as ‘terrorist’ by Turkey and its NATO allies, including Washington. Unsurprisingly, this has hugely irritated the Turkish state, outraged at seeing the US cooperating with its public enemy number one.

    This was made even more acute by the fact that Erdogan had undergone a sharp nationalist shift in 2015 when his party, the Justice and Development Party (AKP) lost the parliamentary majority. This was due to an increase in the votes garnered by a left-wing coalition in which the Kurdish movement played a central role, but it was also due, most importantly, to losing votes to the far-right Turkish nationalists. Faced with this, Erdogan resumed the war on the Kurds after years of making peace with the Kurdish movement, resorting to whipping up Turkish nationalism. The Islamic conservative stance of his discourse did not change, but a new shift occurred in the direction of Turkish nationalism and renewed onslaught on the Kurds. Erdogan organised a second election five months later, in which his party regained a parliamentary majority. Currently the AKP is in alliance with the major far-right Turkish nationalist party.

    Basically, this stance of Erdogan put him increasingly on a collision course with the US. Tensions with the Obama administration surged. Erdogan bet for a while on the Trump administration — Donald Trump promised to stop supporting the Kurdish forces in Syria. However, the Pentagon contradicted him, for the Kurdish forces have proven that they are excellent fighters and have been instrumental in defeating ISIS.

    The Pentagon regards the SDF as the main card they hold today in Syria. They know that if they cut ties with the SDF, the Assad regime and Iran-led forces will inevitably try to recover the vast strategic area to the east of the Euphrates. Since the US is determined to contain Iran’s expansion in the region, the Pentagon sees no other option than to provide the Syrian-Kurdish forces and the SDF continued support. This is where the friction lies.

    Erdogan is currently attacking the Kurdish-majority region of Afrin in North-West Syria. This region did play no role in the fight against ISIS and was thus no concern for the US. No US troops are present there. But Erdogan threatened to turn against Manbij — where the SDF is backed by direct US presence on the ground. Russia greenlighted the Turkish intervention in the Afrin region, withdrawing its own troops from there. Its aim is to thus exacerbate the Turkish-US rift.

    This whole situation is getting even more complicated, and this is where we can reconnect to the original question: it is far from being over in Syria. Any “mission accomplished,” as Bush announced very carelessly and unwisely soon after the occupation of Iraq and as Putin has proclaimed twice about Syria, is merely wishful thinking. Nothing is solved in Syria. The Assad regime, even with Russia’s support, does not have the capacity to control the country. It needs Iran. Yet, Iran’s presence in Syria is unacceptable for both the US and Israel.

    Image

    Courtesy of syria.liveuamap.com

    Would Turkey, if it defeats the Kurdish forces, be willing to go as far as to occupy Manbij?

    It is a very tough nut to crack indeed, and what is happening now is quite telling. It would be quite difficult for Turkish forces to remain in the Afrin region for a long time even if they manage to occupy it, as they would fall under permanent attacks. Moreover, they would be engaged in war on a foreign territory, without the excuse of being invited by the official government unlike Iran’s and Russia’s forces.

    Erdogan is playing with fire. He has taken a great risk with this operation. Facing discontent even within his own party, he is using this nationalist drive to consolidate his power. But a military setback could cost him a lot.

    Under what circumstances would Iran leave Syria?

    Iran would need to be compelled to leave. This could happen if there is a Russian-American agreement, in the form of a United Nations Security Council resolution stipulating that, on the basis of a political agreement that would be reached in Geneva, all foreign troops that entered Syria after 2011 (excluding the Russians who were already in Syria long before that year) should leave the country.

    It would be difficult for Iran to say “no,” especially if the Syrian regime is part of this deal. Assad would not side with Iran over Moscow if he had to choose. Moscow relies on his regime’s forces on the ground, while Iran is occupying the ground. Tehran would not allow the Syrian regime the same margin of autonomy as Moscow would. Add to that that the Iranian regime is ideologically quite different from the Syrian regime. The Syrian regime has been portrayed by many as a bulwark against Islamic fundamentalism even though it is propped on the ground by Iran-led Islamic fundamentalist forces. That’s also part of the complexity of this situation.

    There have been some important demonstrations in Iran since the 28th of December last year. What influence on Iran’s intervention in Syria can they have?

    Had the movement carried on and continued to expand, it may have created a situation compelling the regime to reconsider its intervention in Syria, which was condemned by the demonstrators. But the movement subsided and was quelled, and the regime is back in control. We see, however, a surge in the tension between the two wings of the regime. The reformist wing represented by Iranian President Rouhani is trying to curtail the hard-line wing of the Revolutionary Guard (Pasdaran), arguing that the latter and its foreign interventions are a burden on the Iranian economy.

    If the social turmoil resumes, things may change, but for now the regime is in full control. Moreover, Syria is an important card in Tehran’s confrontation with the Trump administration, which threatens to cancel the nuclear agreement. Such a move would play into the hands of the hardliners and therefore encourage a continuation of Iran’s expansion as a counter movement to US pressure.

    Do you think the European Union (EU) should have a bigger role in criticising Turkey for the attack on the Kurds?

    The EU has failed to act independently of the United States on the global level with regard to political and military issues. It has mostly behaved until now as an auxiliary of the United States. This has become a problem for Europe with the Trump administration because it is the first time that there is a US president who is so much in contrast politically with Europe’s mainstream and so close to Europe’s far right. The Bush administration did have problems with some European governments, such as France’s and Germany’s that stood against the invasion of Iraq due to differing interests. But Tony Blair’s UK government, for instance, was fully involved on the side of Bush.

    On the Palestine issue, there has been a crystallisation of a different EU opinion, which is why the President of the Palestine Liberation Organization (PLO), Mahmoud Abbas, is now attempting to get the Europeans to recognize the Palestinian state. On Iran too, there are open divergences between the Europeans and the Trump administration. The European governments were quite happy with Obama’s policy leading to the nuclear deal with Iran, which Trump considers to be the worst agreement ever concluded by the US. If he does rescind the nuclear agreement, this will create an open crisis in US-European relations. Thus, Palestine and Iran, for the time being, are two contentious issues on which there is a sharp contrast between the US and the EU. The Syrian issue though is not one on which Europe holds views opposed to that of the US. On Syria, the EU has displayed no independent stance to this day.

    Considering that the conflict is not over, do you think there is any possibility of reconstruction, as Assad is calling for?

    Again, that is wishful thinking. Russia itself has on several occasions called upon the EU to fund the reconstruction of Syria. They have a lot of nerve because Russia has secured a position whereby, if there were to be a reconstruction of Syria, it would play a key role in it. Moscow would like the Europeans to fund Syria’s reconstruction with Russian companies pocketing the lion’s share of contracts. But this will not happen because the Europeans will not disburse any money without a US green light, which will not be given until Washington is convinced that Iran won’t take advantage of the situation. Under the present conditions, Iran too would necessarily secure a major part of the market. So, reconstruction won’t really be on the agenda until this whole political puzzle is solved.

    Russia is trying to set a post-war political framework for Syria. They’ve started doing it at the end of 2016, shortly before Trump inaugurated his presidency. They were expecting him to deliver on his promise of new relations with Russia, but for the time being this is not happening as the establishment in Washington reacted with a strongly anti-Russian position. In any event, Trump won’t reach any deal with the Russians unless they agree to stop cooperating with Iran in Syria and push its forces out of the country.

    For Trump the ideal scenario would be to reach a deal with Putin, entrust the Russians to take care of Syria on the condition that they push Iran out. In exchange for that, the United States could remove sanctions on Russia and give it some concessions in Europe. But this is clearly not on the horizon for now.

    Do you think any of the talks in Sochi and Geneva will change anything in Syria?

    These talks are about the conditions of a political settlement. We know more or less what this will look like — a transitional period, a new constitution, new elections, all this with Assad remaining in power and running in a new presidential election — so there’s not much new to be expected in that regard. Moscow and Assad proclaim that they are willing to have international observers monitoring new elections. They may be betting on Assad’s victory in free presidential elections today in Syria, because the Assad regime is one bloc whereas the opposition is very much divided. The fact that the opposition is in shambles may give the Assad regime enough confidence to undergo such a scenario.

    However, for such a settlement to happen, an international agreement is necessary first. In the Moscow-sponsored Sochi talks, only Russia, Turkey, Iran, the Syrian regime, and a discredited part of the Syrian opposition did participate. In the UN-sponsored talks in Geneva, the United States and Europe are involved. I can’t see the US accepting an agreement that does not stipulate the withdrawal of all foreign troops that entered Syria after 2011. In other words, the US would say, “We are willing to leave Syria provided that Iranian forces leave it as well.” That’s why the US is currently sticking to the region east of the Euphrates. Washington’s message to the Russians is: “We will leave Syria to you if you get it rid of the Iranians, otherwise we won’t.”

    Trump’s view of the conflict is different from Obama’s. He is trying to isolate Iran and has recognised Jerusalem as capital of the Israeli state. Why are their policies different and what implication will Trump’s policy have for the region?

    There are different issues here. When it comes to Israel, Trump is catering to a specific audience: the Evangelicals and other Christian Zionists, who constituted a large part of the Republican’s constituency under Bush and are still a major part of Trump’s voter base. Mike Pence, the US Vice President, is representative of this segment. He is outbidding even his own boss in pro-Israeli discourse. Conversely, there is no consensus on this issue within the wider US establishment. Even some people in Trump’s entourage were not happy with his stance on Jerusalem, which is very ideological. The only issue on which there is a consensus in the administration is a tough attitude towards Iran, but this does not even include scrapping the nuclear agreement.

    Does the Saudi regime still play any decisive role in the Syrian conflict, especially with regard to Iran?

    Trump very much encouraged the Saudi rulers to escalate hostilities against Iran. They have been very clumsy in the handling of episodes such as that of putting pressure on Qatar or that of the forced resignation of Lebanon’s Prime Minister, Saad Hariri, which both ended up in fiasco. The Saudi rulers have no strategy of their own regarding Syria, they align behind the United States. The remnants of the Syrian opposition that are linked to them have been very much weakened. Thus Riyadh’s overall leverage in Syria is much weakened. Its main concern is to contain Iran and roll it back, and for that they can only rely on Washington.

     

    This article was originally published in Syrian Corner, the SOAS Syria Society magazine.

  • Solidarity with the Metalworkers Strike in Turkey!

    Image

    Hands off the metalworkers’ strike in Turkey!

    Government ban means AKP despotism serves the bosses!

    International solidarity with metalworkers of Turkey!

    The Erdoğan-AKP government has banned the metalworkers’ strike crowning the collective bargaining process of fully 130 thousand workers. This is unlawful, illegitimate and unacceptable.

    130 thousand metalworkers of Turkey declared a strike that was supposed to begin on 2 February 2018. The strike involves all three unions organised in the metal industry. Metal unions affiliated to three different confederations of absolutely contradictory ideological orientations are going on strike simultaneously. This fact alone is sufficient evidence of the urgency of the situation for the workers in this industry, since one of the unions, the largest, is a union that workers protested in their tens of thousands for its docility only two years ago and a second one is affiliated to the confederation controlled in hardly disguised form by the ruling AKP!

    The strike is meant to fight the imposition by the bosses’ organisation of minimal wage raises in a situation where the metalworkers of Turkey already receive the lowest wages in comparable countries and work the longest hours with the lowest rate of absenteeism. As a novelty, the bosses also wish to extend the term of the collective bargaining agreement from the two-year period that is accepted as a rule across all industries in Turkey at all times to three years so as to be able to enjoy the benefits of low wages for a longer period of time.

    The 130 thousand strong striking workers would be a sufficiently powerful force to fight the bosses, were it not for the prospect of the intervention by the AKP government of Recep Tayyip Erdoğan on the side of the capitalists, mostly large joint ventures between Turkish and foreign imperialist corporations such as Ford Otosan, Renault, Mercedes, Tofaş (subsidiary of the Italian Fiat) and others. This government has banned three metalworkers’ strikes in the last three years, as well as large strikes in the glass, petrochemicals and banking industries. President of the republic Erdoğan himself has openly boasted in the past more than once that his government is using the State of Emergency, declared in response to the failed coup attempt in July 2016, to stop strikes!

    We support the just struggle of the metalworkers of Turkey against the imposition of unacceptable terms by the capitalists and declare our full solidarity against intervention by the government in the lawful right to strike by banning this very important action under whatever pretext. We call on working class forces in all countries to turn their attention on this strike: Erdoğan’s regime has been rightly criticised for its increasingly despotic practices. Banning a lawful strike is a clear example of those practices and exposes the Erdoğan regime for what it is: a government in the service of the bosses against the struggle of the working class.

    Metalworkers of Turkey, we are in solidarity with your action!

  • The AFL-CIO Convention: Beginning of the End or Steps toward a New Beginning?

    Image

    From October 22nd to the 25th, 2017, the AFL-CIO held its quarto-annual convention in St. Louis, Missouri. The choice of city was, if not intentionally, appropriate.

    Within St. Louis’ history is an extended case study of the American working class’ past militancy and current predicament. The great boom of capitalist development in the mid-nineteenth century caused a migration of workers from Europe and agrarian areas of the East Coast to the growing industrial towns of the American Midwest.

    When this great boom came to a screeching halt, becoming the Long Depression of the 1870s, manic railway expansion across the United States came to haunt the bourgeoisie in 1877, as workers across the United States struck against the railway companies. In St. Louis, the railwaymen were joined by workers across industries in a General Strike that became an almost Paris Commune-type situation.

    Fast forward to present, St. Louis reads as a characteristic case of contemporary American capitalism’s triplet blights: de-industrialization, urban collapse, and union decline. The former railroad hub’s fortunes fell with that mode of transport; employment in meatpacking and leather goods vanished. With the decline of these industries came the decline of unions. With decently paying union jobs gone, the small businesses which sold to St. Louis’ heavily black working class also went bankrupt. With both its workforce and circle of employers shrinking, the municipal authorities found themselves with a much narrower tax base. The authorities responded with austerity. Taxes went up and public services were cut. The combination of all these factors led to mass flight. The city’s resident population was halved between 1960 and 1990.

    Given St. Louis’ character as a microcosm for neo-liberal pathologies as well as its historical symbolism, the failure of the labor movement to seriously challenge capital’s offensive in the final quarter of the last century was staring the delegates right in the face. In an alternative universe, the setting might have acted as further motivation to throw away failed strategies and begin to put an end to the erosion of worker power in the United States. There would be a certain historical justice if labor historians of the future could the write the words: “In St. Louis, a city ravaged by de-industrialization and urban decline, the AFL-CIO finally turned to the left and laid the foundations for a socialist labor movement which fundamentally transformed American society in favor of the working class.”

    Growing Polarization within the Labor Movement

    The actual course of events, unfortunately, did not conform to this fantasy. [1] If the history books pay any attention to the 2017 AFL-CIO convention it will be as yet another stepping stone in the growing polarization between the emerging, yet still poorly defined left-liberal faction pushing for a more social movement oriented direction and a business unionist bloc.

    The fragility of the federation was reflected in the attendance, reportedly lower than before. Unions no longer with the AFL-CIO, such as the ILWU, did not, of course, show up. Representation from Central Labor Councils was down as well.

    The elephant in the room was the political situation, now substantially worse since the last convention in 2013. The Republicans have seized the Senate and the White House, and continued their almost unstoppable conquest of state government. The legislative horror of a National right to work law poses a severe threat, while the president staffs the Department of Labor and NLRB with anti-labor functionaries.

    Above all, the most immediate threat to the AFL-CIO is the Janus case. The incredible harm which this ruling would do to public sector unions would undermine the existing structure of the federation. Further, if the more parochial, conservative building trades pull out, the AFL-CIO would be reduced to a largely volunteer operation.

    The slogan of the convention: “Join Together, Fight Together, Win Together” expressed the aim of AFL-CIO leadership: to keep the affiliated unions from breaking decisively. There were obligatory references to the need to organize and to the dire political straits in which unions have found themselves. Nobody, however, takes the rhetoric seriously. Despite the AFL-CIO leadership urging greater efforts at organizing in the 1990s and 2000s, the labor movement continues to suffer from an inability to break its weak position. AFSCME and AFT are focusing on internal organizing against National Right to Work. The recent failures to organize southern manufacturing were unacknowledged.

    Labor’s currently defensive position, its almost total reliance on the survival of public sector unionism, is the product of a long decline. According to the Bureau of Labor Statistics, union membership in 2015 was only half of the 1983 rate. But in 1983 it was only 20% of the labor force. Even in its supposed golden age in the 50s and 60s, after purging the labor left, American labor was afflicted with a syphilis of bureaucratic inaction, famously symbolized by George Meany’s claim that he never walked a picket line. This refusal to go beyond the confines of limited, legalistic industrial relations, a dependency on any Democratic Party politician no matter how right-wing, and failure to organize outside of the urbanized Northeast and Midwest were the structural roots of labor’s current crisis.

    The left-liberal wing took initiative at the convention to push for a more independent, social movement-oriented labor movement. Unfortunately the weight of conservative forces makes transforming a united AFL-CIO into an adequate instrument for class struggle unionism currently unimaginable.

    Independent Political Action on the Agenda

    Meetings held by Labor for Our Revolution, the carry-over organization from Bernie Sander’s labor supporters, and the APWU on the topic of a labor party were relatively well attended. On the other hand, despite the acknowledged need for labor to adopt some form of political action independent of the Democratic Party, no one believed labor had the ability to play a serious political role on its own.

    The need for political independence was vaguely acknowledged by a resolution put forward by AFSCME calling for an end to a “lesser of two evils” politics. It was acknowledged that labor wins around issues not Democratic Party personalities. This resolution was offered as an alternative to a much stronger political independence resolution proposed by Mark Dimondstein, the pro-labor party leader of the APWU. In the end, both resolutions were passed together

    The left pole of at the convention was anchored by the APWU and National Nurses United. The Nurses, who had boycotted the previous convention, were Bernie Sander’s main labor backer. Despite Sanders’ popularity, it was impolite to mention his name at the convention. Any accommodation towards even the soft left could not go too far.

    A Step Forward for Medicare for All

    The Left’s greatest success at the convention was getting a resolution passed in favor of Medicare for All which will enable single-payer organizing by labor on the local level. The Labor Campaign for Single Payer (LCSP) dominated the discussions surrounding healthcare. Coordinating with allies, LCSP had the mics at the convention covered, and were in tune with the sentiments of the majority at the convention.

    LCSP however faced a hurdle in the resolution committee which was packed with representatives of the building trades. The building trades, the main conservative force in AFL-CIO, wanted to concentrate on going after the Cadillac tax. Unions that have large Taft Hartley funds are concerned about how single-payer would affect their funds. In the end, however, the LCSP carried the day. The building trades chose not to block the momentum for single payer. Medicare for All gained the support of not only the APWU and the NNU, but industrial unions such as the CWA, UAW and the Steelworkers.

    A Step Backward on Green Jobs

    The success of the left in healthcare was not mirrored in efforts to push labor to take a stand on the environmental question. While a resolution was passed recognizing the problem, it lacked a sense of urgency. Moreover, a thorough policy addressing climate change by creating jobs in the clean energy was lacking. The Labor Network for Sustainability, which had advocated for a comprehensive climate change resolution, criticized the approved resolution for its vagueness in formulating a “green jobs” creation policy.

    On climate change, undoubtedly the victors were a conservative bloc composed of the building trades and the extractive industrial unions. The UMW, despite its militant tradition, from spearheading the CIO to the Miners for Democracy movement, stuck by their immediate interests in defending the coal industry from environmental constraints.

    Challenges Facing Just Transition Politics

    Unfortunately, the conservative stance of extractive industrial unions is almost inevitable. The left’s position hinges upon “just transition”— that is, industrial policies geared towards promoting sustainable jobs which would match or improve the employment, pay, standards, and benefits of workers in industries detrimental to the environment. The problem, however, lies in the absence of any force capable of pushing for such a transition. The labor movement is too weak and the Democratic Party is disinterested. The Republicans in power are certainly not going to implement a just transition. It simply is far more pragmatic for the UMW to stick by their industry than bet on something that seems unrealizable in the short term.

    The real tragedy is that just transition is the only hope for depressed coal mining communities. Even if environmental regulations were lifted, even if coal mining was more heavily subsidized, the only way for coal mining to survive as an industry in the face of growing competition from natural gases are drastic cuts in capacity. For coal companies to restore their profitability, there would have to be a massive wave of coal mining closures amounting to a loss of about 160 million tons according to a report from business magazine McKinsey Quarterly.

    The environmental question demonstrates that workers only have two choices: the ecologically blind capitalism of the coal bosses, whose fraudulent appeals to miners mask the exploitative relation between them, or a socialist industrial policy based on just transition. This dichotomy corresponds with the fundamental issue at the heart of the labor movement’s growing polarization. Either the labor movement remains a federation of organizations who put the short-term interests of their respective industries first or it becomes a movement for social transformation in the interests of all workers.

    Underneath the Complacency A Progressive Force Begins to Stir

    The 2017 AFL-CIO convention did not resurrect the spirit of the St. Louis general strike; but ,while this was not the decisive battle, there were some signs that the future belongs to an emerging left. The victory on healthcare and the fact that the leadership was forced to acknowledge climate change and pay lip service to independence from the Democratic Party in very watered-down resolutions show that the tide may be turning. The convention may have been a depressing ritual of self-affirmation in the face of an increasingly grave predicament, but underneath the complacency, a progressive force begins to stir.

    [1] Interview with a delegate, Traven Leyshon, whose firsthand account of the convention was indispensable for this article and whose edits saved the author from the sin of journalistic exaggeration.

  • Behind Turkey’s Attack on the Afrin Kurds: Imperialist Machinations in the Middle East

    Image

    The danger of nuclear war is present today more than ever with Trump’s threats against North Korea and Iran. Without precedent in US history, the president openly states that he is willing to wage war and destroy a nation for US interests, disregarding his allies’ wishes. Trump not only follows the advice of his buddy Benjamin Netanyahu about the Iran nuclear deal, but he also announces that Jerusalem is the capital of Israel. He remains ahead of schedule on the opening of the US embassy there as well as cutting off funding for Mahmoud Abbas for a Palestinian state, unless he bows to Israel and respects Trump. At same time, his military commander General Jim Mattis announces that the US should be ready for war at any moment.

    It is at this contradictory juncture, the triangle of the US, Israel, and Saudi Arabia, that we can see the beginnings of war with Iran, adding yet another front to the war being led by Erdogan in his attacks on the Kurdish people of northern Syria in Afrin.

    We must defend Afrin from the aggressive and reactionary government of Erdogan before it is able to move on the rest of Rojava. These reactionary governments, along with or on behalf of imperialism, are ready to destroy any progressive movements in the Middle East in order to keep themselves in power.

    We should condemn this illegal invasion by the Turkish army under the false pretense of a fight against “terrorism” in the Syrian Kurdish region of Afrin. The Kurds earned the world’s respect for defeating ISIS with their courageous freedom fighters.

    Erdogan’s attack could not have been launched without the approval of Russia, which controls the airspace over Afrin. In fact, Russia moved its troops out of Afrin as Turkish warplanes bombed the Syrian Kurdish militia group YPG and also its parent organization, the PYD.

    “According to officials in Afrin, Russia proposed to protect Afrin in return for handing over control to the Assad regime. But as the offer was rejected, Russia gave green light to Turkey’s invasion. The United States, meanwhile, which conveniently used the Kurds as ‘reliable boots on the ground’ in Syria for the last years in the international anti-ISIS coalition, stays quiet over their NATO ally’s ambitions to sacrifice the heroes of the ISIS war, merely warning Turkey to ‘avoid civilian casualties.’” (Roar Magazine, Jan. 24, 2018)

    For years, Erdogan and the Turkish government were not bothered by the jihadism of ISIS (or Al Qaeda’s brutal beheadings) and the rape of women on the Syrian-Turkish border. Turkey even called the Kurds “terrorists,” while staying silent about the danger of of Kobane falling into the hands of ISIS in 2014. This is because they saw a multi-ethnic and democratic movement of liberation-oriented women from a grassroots organization, which happened to take root in Rojava, as more threatening to their government than ISIS. And now that these heroic Peshmerga drove ISIS out, Turkey is trying to do what the jihadists could not do themselves: kill off the democratic feminist alternative form of self-governance in the Middle East, all this with the approval of Iran and Russia with the consent of the US, and after the uprising in Iran that could affect all progressive movements, whether in Iraq, Turkey, Syria, and around the world. They call this massacre “Operation Olive Branch” for “Democracy and Peace” and the “War on Terror.”

    Is the historic genocide of the Armenian people to be repeated in front of our eyes with the Kurds? Given this threat, the least we can do is to offer solidarity with the progressive, multi-ethnic people of northern Syria for the future possibility of a democratic alternative in the Middle East based on justice and freedom, something that could evolve into an anti-capitalist humanist alternative. The Kurdish people of Afrin can depend only on international solidarity and the comradeship of progressive forces who stand for an anti-capitalist alternative.

    This was a Speech at the Coalition for Peace, Revolution and Social Justice’s January 26 banner drop marking “Year 2 of Trump: LA Rise Up!” originally posted at the CPRSJ website.