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Lawrence Brown associate professor of public health in the School of Community Health and Policy at Morgan State University. He is the grandson of sharecroppers who lived in the Mississippi Delta and a native of West Memphis, Arkansas. He is a historian, critical geographer, and political economist who sees public health from a critical, interdisciplinary perspective and advocates for holistic approaches to healing the Black communities of Baltimore. His book The Black Butterfly: Why We Must Make Black Neighborhoods Matter (Johns Hopkins Press) is forthcoming.
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In May 2017, Left politics in Brazil were pretty bleak. It was almost a year after the impeachment of President Dilma Rousseff of the Brazilian Workers Party (PT), whose ousting from power brought along with it an onslaught of austerity policies.2
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Like the Arab Spring, the U.S. “Education Spring” was an explosive wave of protests. Statewide teacher walkouts seemed to arise out of nowhere, organized through Facebook groups, with demands for increased school funding and political voice for teachers. Though the walkouts confounded national media outlets, which had little idea how to explain or report on the movements, for parent and teacher activists who have been organizing against reforms in public education over the past four decades, the protests were understandable, if unexpected. What was surprising was their breadth of support (statewide), their organizing strategy (Facebook), and their breathtakingly rapid spread.
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It is the sixtieth anniversary of Raya Dunayevskaya’s Marxism and Freedom, a work both of its time and ahead of its time.
Labor is prior to, and independent of, capital. Capital is only the fruit of labor and could never have existed if labor had not first existed. Labor is the superior of capital and deserves much the higher consideration. – Abraham Lincoln
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The Federal Reserve Board, the bankers’ bank, has put out figures and reports showing that even before the Trump regime, the rich were acquiring a larger share of the nation’s total income and wealth. The September 2017 Federal Reserve Bulletin reports that “the distribution of income and wealth has grown increasingly unequal in recent years.”1 Other government reports show that many continue to live in poverty and lack shelter and an adequate amount of food.
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Sitting alone in my room watching videos on YouTube, hearing sounds from across the hall of my roommate watching Netflix, the obvious point occurs to me that a key element of the demonic genius of late capitalism is enforcing a crushing passiveness on the populace.
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At time of writing, we are still in the dissipating wake of another mass shooting in the United States, this time in a Parkland, Florida, high school. The American people are once again reminded of the ubiquitous threat of violence that characterizes their everyday lives. We are once again confronted with the nauseating reality of a two-party system that defends this violence in word and deed—while providing rhetorical paeans to security, freedom, and safety.
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If one thing was clear coming out of the New York City Democratic Socialists of America’s May 5 convention, it was that most delegates uniformly consider themselves socialists and aspire to build an anti-corporate resistance movement nationwide. So far, so good.
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A CNN report last November about slave auctions in present-day Libya shocked the world.1 The existence of these slave auctions was widely treated as a new development in the country and a result of the chaos that resulted from the NATO-supported overthrow of Colonel Muammar Gaddafi. In truth, however, what CNN discovered is but a surviving remnant of Gaddafi’s regime—the Libyan Arab Jamahiriya—a police state with systematic racism and abuse both of Libyans of sub-Saharan African descent and of sub-Saharan African migrants.
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A civil society emerges, mainly, due to citizens’ need to actively involve themselves in the public sphere in order to address processes that impact their daily lives and affect their interests. At the heart of civil society, various social actors, with sometimes remarkable differences, group themselves around common issues that affect or interest all of them. Therefore, civil society is plural, characterized by the spontaneous organization of citizens and based on logics of autonomy, solidarity, and representation of specific identities; it is aimed at addressing collective demands, exploring solutions to issues that affect a given community, and having an impact in the public sphere.
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In an era when the federal government is increasingly dominated by fossil-fuel interests that limit regulation of oil rigs and pipelines, the environmental justice movement seems to have diminished significantly.