Category: Socialism
In May 2017, Left politics in Brazil were pretty bleak. It was almost a year after the impeachment of President Dilma Rousseff of the Brazilian Workers Party (PT), whose ousting from power brought along with it an onslaught of austerity policies.2
It is the sixtieth anniversary of Raya Dunayevskaya’s Marxism and Freedom, a work both of its time and ahead of its time.
At time of writing, we are still in the dissipating wake of another mass shooting in the United States, this time in a Parkland, Florida, high school. The American people are once again reminded of the ubiquitous threat of violence that characterizes their everyday lives. We are once again confronted with the nauseating reality of a two-party system that defends this violence in word and deed—while providing rhetorical paeans to security, freedom, and safety.
If one thing was clear coming out of the New York City Democratic Socialists of America’s May 5 convention, it was that most delegates uniformly consider themselves socialists and aspire to build an anti-corporate resistance movement nationwide. So far, so good.
The following text appeared on OpenDemocracy, and features a review by Gabriel Levy of Ilya Budraistkis’ book Dissidents Among Dissidents, a new collection of essays published in Russian in 2017 by Free Marxist Publishers. It was originally published on People and Nature.
This new collection of essays seeks to rebalance our understanding of dissent in the late Soviet Union, drawing attention to democratic socialists from the 1950s into the 1980s.
This presentation was given at the June 30, 2018, DSA Lower Manhattan Branch meeting/picnic.
When I was in college and the Vietnam War was raging, I was president of the campus’s SDS chapter. I remember lunching with the head of our local Young Democrats. He was a decent enough liberal who also opposed the war but told me he could never be a radical because he didn’t believe in class struggle. I told him it was less a matter of what he and I believed than in what leading sections of the ruling class thought and did.
David Camfield. We Can Do Better: Ideas for Changing Society. Halifax & Winnipeg: Fernwood Publishing, 2017. 168 pp.
The breathtakingly rapid changes in the capitalist world around us has left basic political education by the revolutionary left trailing behind.
No one should underestimate the changes in the social world occurring since Marx’s day, or overestimate to what extent we find ready-made answers to contemporary issues in his writings. Nonetheless, Marx’s analysis uncovers essential features and defining tendencies of capitalism far better than alternative frameworks.
Below is the text of Frieda Afary’s presentation to a group of international labor activists on June 10, 2018.
It doesn’t take much imagination to associate climate change with revolution. If the planetary order upon which all societies are built starts breaking down, how can they possibly remain stable? Various more or less horrifying scenarios of upheaval have long been extrapolated from soaring temperatures.
Marx’s Capital has been heralded for many things, but providing an exhaustive account of a future socialist society isn’t one of them.
Brazilian socialist Andressa Alegre spoke to Solidarity about the experience with the governments led by the Brazilian Workers’ Party (PT) between 2003 and 2016.
A charismatic and militant labor leader, five-time Socialist Party presidential candidate, class-war prisoner jailed by the ostensibly liberal Woodrow Wilson administration for opposing U.S entry into World War I and a fiery, moral force in a corrupted era — Eugene Victor Debs was among the greatest orators this nation ever produced, yet no recording of his voice survives. And what a speaker he was! John Swinton, the late 19th century New York labor writer who as a young man heard Lincoln speak, likened Debs to Lincoln not just in intellect but in character. And unlike Lincoln, Debs could speak cogently to crowds for hours without notes.
This article is a response to Paul Mason’s recent essay ‘Labour must become the party of people who want to change the world, not just Britain’, in which he argues that there can no longer be any privileged position for organised labour as an agent of socialist change. This reply will respond to that question specifically, leaving aside some other aspects of Mason’s essay, and argue that the working class remains the key strategic actor for overhauling capitalism.
Often, it seems that the legacy of the Russian Revolution of November 1917 lays like a dead weight upon the living. Everywhere voices are raised – from anarchists to social democrats and from liberals to conservatives – telling us that we need to jettison its legacy of authoritarian socialism, of prison camps, and ultimately, of economic and social collapse. At the same time, the left of today stands for grassroots democracy, opposition to war and imperialism, opposition to racial and gender oppression, and once we move to the left of social democracy, abolition of capitalism and of the state.
Social Inequality is not for the faint-hearted. It covers the major political-economic issues of our time, from the structural changes in the economics of capitalism, to class structure, the imperialist state, and the distortions of capitalist culture. The author, a veteran scholar-activist of the New Left generation who now lives in Costa Rica,1 ends with a plea for resistance to our oligarchic “hegemon” and suggests a series of tactics to help us on the road.
IN 1942 British economist John Maynard Keynes got an advance preview of Lord William Beveridge’s report, Social Insurance and Allied Services. In it, Beveridge proposed a comprehensive system of social security that ran the gamut from full employment to national health care so as to eliminate “Want, Disease, Ignorance, Squalor, and Idleness” from the United Kingdom.
In “Our Road to Power,” an article from the most recent issue of Jacobin, Vivek Chibber makes some very familiar arguments about socialism and “central planning.” One hardly has to quote him—they’ve been repeated many times since Alec Nove’s The Economics of Feasible Socialism appeared in 1983.
The Future Historians’ International Study Group and Collaborative Writing Project has obtained the following excerpts from the 2117 high school history book “Then, Now and How.” The title of this chapter is “#MeToo and the origins of today’s egalitarian society.”
For more information, go to http://futurehistorians.org/
Mohsen Abdelmoumen: You have written a book about the city of Richmond, California, where you live, prefaced by Senator Bernie Sanders: Refinery Town: Big Oil, Big Money, and the Remaking of an American City. This book shows us the experience of this city that has won struggles such as raise the local minimum wage, defeat a casino development project, challenge home foreclosures and evictions, and seek fair taxation of Big Oil and Big Soda. Can we say that the Richmond experience should inspire progressive activists in other cities around the world?
We are an alliance of Middle Eastern socialists opposed to all the international and Middle Eastern regional imperialist powers and their wars, whether the U.S., Russia and China or Israel, Saudi Arabia, Iran and Turkey. We also oppose other authoritarian regimes such as Assad’s in Syria and El Sisi’s in Egypt as well as religious fundamentalism whether of ISIS, Al Qaeda, Hezbollah or the Muslim Brotherhood. Although the Muslim Brotherhood and Hezbollah consider themselves gradualists and oppose the Jihadism of Al Qaeda and ISIS, all of these organizations share the goal of establishing a state based on Shari’a Law and preserving the current capitalist order.
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