In early December of 2017 the Trump Administration officially withdrew the United States from the UN Global Pact on Migration, claiming the 2016 accord “undermine[s] the sovereign right of the United States to enforce our immigration laws and secure our borders.” . . .
Chile has exploded in social protests for the past several days, initially ignited by an increase in the metro fare. The initial protests developed into a national strike, even though conservative President Sebastián Piñera rescinded the four percent increase . . .
We, the women who resist – in the streets, in our territories, from our spaces and communities – we are the feminist sisters from Abya Yala, those who combat with our bodies, and sustain life; We sympathize with the criminalized, . . .
The Bolsonaro administration is allowing the Amazon to burn as part of a project to accelerate capital accumulation, but is meeting massive resistance both at home and abroad.
Under the global spotlight for the past two months, Venezuela is perhaps the most debated and at the same time misunderstood country in recent times. The truth embraces demanding paradoxes: a country ruined but rich in resources, with a civilian-military . . .
Things are approaching a crisis point in the long battle of wills between Venezuela and the White House. Juan Guaidó, president of the opposition-controlled National Assembly, swore himself in as the country’s “interim president” before a crowd of tens (by . . .
Introduction and My Experiences
“It is our duty to fight for our freedom. It is our duty to win. We must love and protect one another other. We have nothing to lose but our chains”.
You may recognize this as the rallying cry for the Black liberation movement in the United States, as written by Assata Shakur.
On a gray Saturday afternoon in Lima, Peru, this past April, I received a phone call from Hugo Blanco, veteran guerilla and survivor of multiple death sentences. “You wanted to talk?” he asked. “Come over now.” An hour later, after a ride through the city’s torturous streets, I was in the plaza in front of his house, an unpretentious single-level in a middle-class neighborhood north of the colonial center. I knocked and collected myself; I hadn’t actually expected him to respond to my request.
[1]Djuena Tikuna during her performance at the Teatro Amazonas. Image: screenshot, Jornalistas Livres (Youtube)On 23 August, Djuena Tikuna [2] became the first indigenous singer to perform on the stage of the Teatro Amazonas [3] (“Amazonas Theatre”) — a bastion of European culture in the middle of the world’s largest tropical forest.
The Zapatista Army of National Liberation (EZLN), which led an armed uprising in Mexico’s southern-most state of Chiapas in 1994, and which has since then spent its time organizing autonomous communities in that state, is now putting forward an indigenous woman candidate for president in the 2018 elections. The Zapatistas hold the Mexican government and the country’s political parties in utter disdain, both for their corruption and for their disregard for the people they supposedly represent. The Zapatistas also reject elections and voting on principle. So, while they are putting forward health worker María de Jesús Partricio for president, they are not actually trying to elect her.
If you’ve seen any of the documentaries that are critical of U.S. agriculture, then you’re most likely aware of the increase in some innovative and somewhat unconventional experiments in growing food—bee hives and gardens on hospital roof tops, abandoned warehouses turned into greenhouses, farms that double as a local community’s source of fresh produce and the pizzeria.
The struggle at Standing Rock against the Dakota Access Pipeline (DAPL) was one of the major political mobilizations of 2016, combining the demand for Native rights with the call for environmental justice. New Politics asked Nancy Romer to cover these events for us. She was at Standing Rock from November 10-15.
#NoDAPL
In 1847 as a famine created by both climate and man was unleashing death and destruction across Ireland, a group of charitable people across the Atlantic ocean raised money for those affected. They raised 170dollars and these people who managed to raise such a considerable amount of money were themselves without any prosperity but gave what they had because they knew the hardships famine and opression brought, they were Native Americans of the Choctaw Nation.
We arrived at the Standing Rock encampment late afternoon on Thursday as the sun was beginning to go down. Driving into the site was truly amazing: it is enormous! It is a village of about 500 (probably more) tents, vans, RVs, etc, some of them huge and housing dozens of people. Lots more people who are participating in the daily activities, as I am, are staying at the Sioux-run Prairie Knights Casino Hotel. The hotel and casino are enormous too.The land defining the reservation is vast and the scenery is beautiful, calm and wide. Thousands of people have participated in the protest since it started in the spring.
The Black Workers for Justice support the struggles of the indigenous peoples to defend their land and treaty rights and their struggles for environmental justice. And in this moment we are in full support of the resistance of the Standing Rock Sioux to the construction of the Dakota Access Pipeline (DAPL). We call on all people to support them politically and materially.
This year’s massive buildup of resistance to the Dakota Access pipeline follows closely on the heels of the victory over Keystone XL pipeline, something often credited to feverish organizing by 350.org. But years before 350’s involvement, there was the Indigenous Environmental Network, which launched that movement and its “Keep It In the Ground” messaging. This time, with nearly 200 tribes unified behind the Standing Rock tribe’s opposition to the pipeline and more than 3,000 people gathered at the Standing Rock Sioux reservation, Native Americans are clearly leading the movement.
For a minute this morning, I asked myself if conservative New York Times columnist David Brooks might be about to follow Chris Hedges into the far left. Or perhaps wander off into the woods to find a commune.
Brooks has written an interesting column in which he suggests that maybe Americans, especially millennials, want more than material comforts in our highly individualistic society, that they want community.
Ecuador’s Indigenous movements have launched an uprising to challenge the government’s opposition to bilingual education and its support for an extractive-based economy.
On August 2, the Confederation of Indigenous Nationalities of Ecuador (CONAIE) began a march from the southeastern Amazonian province of Zamora Chinchipe that will arrive in the capital city of Quito on August 13. Upon its arrival, the Indigenous march will join a general strike called by the Workers United Front (FUT) in opposition to the government’s labor policies.
