Blog

  • Mazzocchi and the Moment

    Image

    In recent months I’ve been thinking a lot, more than usual, of Anthony Mazzocchi, longtime official of the Oil, Chemical, and Atomic Workers International Union, leading presence in the movement for occupational health and safety, and one of the very brightest lights of a serious working-class politics in the post-World War II era until his too-early death in 2002. Tony often observed, regarding capital’s revanchist attack on working people that has steadily intensified over the last four decades, that what we would now call the neoliberal Democrats had nothing to offer those who have been or fear being ground into the dust by the juggernaut. He cautioned that, if the left and the labor movement didn’t find ways to connect with that growing population of those hurting and to offer credible explanations of the sources of their condition and plausible strategies for fighting back, other, nasty and dangerous tendencies would. That perspective reflected a deeper view of politics that guided the thousands of us who, for nearly all the 1990s and most of the first decade of this century, struggled to articulate and advance an unambiguously working-class politics through the effort to build an independent Labor Party, of which Tony was the “Founding Brother” and animating force. In the 2015 issue of the Socialist Register, Mark Dudzic and I laid out an assessment of the state of the left and labor movement in the U.S. and the challenges that face us that is rooted in that perspective.

    So here we are. I know that Tony wouldn’t take any pleasure at all in being correct, but Christian Parenti’s thoughtful rumination on Trump’s working-class support underscores just how much he was. Since Tony’s death, the Democrats’ failure to address working people’s concerns and interests has, if anything, gotten worse. Democratic neoliberalism has generated its own version of a left wing that not only has little place for the working class; it even denigrates them. Watching any random episode of “Real Time with Bill Maher” makes that clear. But I’m not talking only about the “white working class” that has become a hot topic for long-distance psychoanalysis via parsing exit polls and attitude surveys and faux ethnography. Black and other nonwhite working people have been disappeared into categories of ascriptive identity, as have their female and LGBTQ counterparts.

    That disappearance is the real takeaway from the persisting complaint during the campaign for the Democratic nomination that Bernie Sanders was inattentive to black Americans’ concerns. No amount of pointing out that every item in the Sanders platform would disproportionately benefit blacks, other nonwhites, and women could penetrate the posture of complaint. To some extent that was because the complaint was either a smokescreen for commitment to Clinton or a stratagem of the familiar hustle of “attacking targets most likely to be sympathetic and kicking in open doors to demand voice or standing not justified by links to actual constituencies or demonstrated political capacity.” It was also, however, an expression of the idea, as historian Judith Stein put it “that the highest item on the black agenda must be something uniquely for blacks and that racial disparity is the only disparity that counts.”

    As Stein points out, Democratic neoliberalism “never aimed to strengthen the working class, only to provide opportunity to leave it.” That opportunity can be for individuals only, and the implication is that those who fail to take advantage of it are in some way or other defective. But the view that expanding opportunities for individual upward mobility can create a just, or even a generally acceptable, society is only a convenient fantasy for the New Democrats whose class commitments don’t include working people. There is no capitalism without a working class, and there can’t be. And a politics built around dismissing or disparaging economic concerns of the working class—of all races, genders, and sexual orientations—in favor of counter-solidaristic discourses of “privilege” and disparity,1 while depending on working-class votes, is vulnerable to exactly the kind of reactionary tendencies Tony Mazzocchi warned about.

    The most immediate challenge we face now is to prepare for what is going to be the political equivalent of a street fight that we’ll have to wage between now and at least 2018 just to preserve space for getting onto the offensive against the horrors likely to come at us from Trump, the Republican congress, and random Brown Shirt elements Trump’s victory has emboldened. At the same time, however, we need to reflect on the extent to which progressive practice has absorbed the ideological premises of left-neoliberalism. Defeating these reactionary tendencies will require crafting a politics based on recognition that the identity shared most broadly in the society is having to or being expected to work for a living and that that is the basis for the solidarity necessary to prevail and, eventually, to make a more just and equitable society.

     

    This article was first published at Nonsite.org on Nov. 21.

    1. I’d like to thank Jamelle Bouiee.g., http://www.slate.com/articles/news_and_politics/politics/2016/11/the_democrats_are_already_screwing_up_the_trump_resistance.html and  http://www.slate.com/articles/news_and_politics/politics/2016/11/there_is_no_such_thing_as_a_good_trump_voter.html—for his no doubt unintentional yet nonetheless wonderfully apt response to Jonah Birch and Paul Heideman’s contention that “there is little evidence to support the notion that movements and campaigns organized around ‘antiracist’ demands block the emergence of class-based, universalistic movements.”

     

     

  • The Banality of Evil: Elites Close Ranks Behind Trump

    Image

    Happy Thanksgiving! As we celebrate the America’s founding myth of the Pilgrim Fathers welcomed by the Indians, the National Guard, militarized local police and (unlicensed) security guards continue to brutalize unarmed Standing Rock Sioux Indians (and members of dozens of other tribes) protesting the construction of the unapproved Dakota Access Pipeline on their sacred lands and water sources.[1]

    Meanwhile, as public outrage concentrates on President-elect Trump, our sitting Democratic President, a modern Pontius Pilate, washes his hands of this ongoing atrocity against Native Americans by “letting it play out.” And although Obama has used his Presidential Pardon to free hundreds of non-violent drug offenders, the former leader of the American Indian Movement, 72-year-old Leonard Peletier, continues to rot in jail for his role in the 1975 occupation of the Pine Ridge Reservation. Indeed, according to Amnesty International[2] there are dozens of high profile long-term political prisoners Obama ought to pardon, many in their 80s, including Black Panthers and Puerto Rican activists in prison since the '60s, often in solitary.[3]

    Obama still has nearly two months left in the most powerful office in the world. He has time to right some of the wrongs for which history will hold him responsible. With the stroke of a pen he could stop providing arms, intelligence and tactical support to the Saudi Arabian airforce terror-bombing hospitals, schools, and funerals in Yemen. He could cancel his international program of assassination-by-drone of nameless suspected ‘terrorists’ selected (like your Amazon.com recommendations) by algorithms. He could send emergency aid to the suffering population of bankrupt Puerto Rico, crushed under the draconian conditions imposed by an appointed a commission of bankers. And that’s for openers. 

    But Obama won’t. Meanwhile, our Deporter-in-Chief continues to get a free pass from the liberals and the ‘left.’ Why?

    Banalizing Evil

    A week after the catastrophic Nov. 2016 election upset, it is clear that the entire political/mediotic class, both right and left, is closing ranks behind Donald Trump. While millions of Americans are anguished about racism, war, global warming, and increasing violent attacks on minorities, immigrants (particularly Muslims), and LTBG folks. Students and demonstrators continue to chant “Not Our President,” but the elites are busy normalizing the abnormal, legitimizing the illegitimate, and banalizing evil.

    Reading from right to left, the Republican “big tent” now includes formerly unmentionable proto-fascist outliers : white nationalists and the Alt/right. The Republican establishment, which once lifted its nose at Donald’s racist, sexist buffoonery, now welcomes Trump and his wolf-pack like long lost brothers. The Lord-High Donald-elect will doubtless signal them His forgiveness by appointing Gov. Romney to something or other. A jubilant Market is expressing its confidence as stocks rise. 

    His Trumpship has been less charitable to the broadcast media, whom he cannot forgive for belatedly drawing attention to his blatant lies (printing little bits of truth on little ribbons at the bottom of the screen). This week he summoned the mainstream TV pundits and moguls to his Tower for a private audience on the condition that it would be strictly off-the-record. And of course the media lap-dogs and curs came in fawning and wagging their tails in hope of conciliation (ignoring their professional obligation to remain independent and inform the public). 

    Having thus humbled these faux-journalists of the airwaves by tempting them with the illusion of “access,” the boss of The Apprentice showed them the whip and brought them to heel. “They learned *nothing* over past 18 months of covering  Trump,” tweeted Erik Wemple of The Washington Post.[4] In any case as long as they don’t shut down Trumps Twitter account, he doesn’t need them any more. Welcome to the post-truth era.

    On the “left,” Obama and all the Democrats except good old Bernie Sanders are singing the same song: “All we are saying/is give Trump a chance.” And even Bernie feels obliged by decorum to join the Democratic chorus by offering to ‘work with Trump’ on creating jobs rebuilding the infrastructure (while expressing his doubts)

    There are even elements on the far left who seem ready to banalize evil by “giving Trump a chance.” For example their are Zombie Stalinists in the anti-imperialist movement who are overjoyed that Trump loves their idol Vladimir Putin. They support Putin’s bombing of Aleppo and his occupation of Crimea, and proclaim that Trump’s election “saved us from WWIII.” There are also state-socialists and neo-Keynesians whose mouths are watering at the prospect of Trump’s infrastructure promises. 

    As for the official labor movement: “None other than AFL-CIO president Richard Trumka  raced to the front of the line to congratulate Trump on his victory and pledge to work together with the new commander in chief. Trumka proclaimed “The President-elect made promises in this campaign—on trade, on restoring manufacturing, on reviving our communities. We will work to make many of those promises a reality.”[5]

    Willing Dupes

    Apparently the official left are willing dupes of the world’s best snake-oil salesman, who made his fortune hiring non-union, undocumented workers to build his casinos and by borrowing hugely, syphoning off the money, and then skipping out with the profits, leaving investors, contractors and employees unpaid. Surprise: Trump’s proposed infrastructure plan is also a scam. 

    Instead of taking advantage of low interest rates and using government money to hire workers to repair and rebuild the bridges, tunnels, roads, schools, parks and energy sources that were originally built under the New Deal and still in use, Trump would give huge tax write-offs to private interests and allow them to keep and profit from whatever they build forever (for example to collect tolls in perpetuity). These private contractors would not be likely to undertake non-profit projects like schools, and they would be free to make any labor arrangements they choose. 

    “As the White House official responsible for overseeing implementation of President Obama’s massive infrastructure initiative, the 2009 Recovery Act, I’ve got a simple message for Democrats who are embracing President-elect Donald Trump’s infrastructure plan: Don’t do it. It’s a trap,” warns Roland Klain. “Trump’s plan is not really an infrastructure plan. It’s a tax-cut plan for utility-industry and construction-sector investors, and a massive corporate welfare plan for contractors.”[6]  

    Nobel-prize economist Paul Krugman concludes: “we already know enough about his infrastructure plan to suggest, strongly, that it’s basically fraudulent, that it would enrich a few well-connected people at taxpayers’ expense while doing very little to cure our investment shortfall. It’s hard to see any reason for this scheme unless the inevitable corruption is a feature, not a bug.[7]

    Please, no Illusions

    As I wrote here last week, “We should have no illusions about the impact of Donald Trump’s victory. It is a disaster. The prospect of a unified right-wing government, led by an authoritarian populist, represents a catastrophe for working people. Some may have hoped that Trump’s outlandish campaign threats were not meant to be taken seriously; but the man means business, and he is not going to waste his crucial first hundred days pussyfooting around, as Obama did.”[8]

    Nor should we have any illusions about the Democratic “opposition” — the left wing of the U.S. capitalist duopoly ­— although as individuals many in government and the media will be moved to speak out. This is very important to note. We are not alone. As my daughter, Jenny Greeman, wrote on her Facebook page last week: 

    This week I'm demonstrating. Demonstrating my values. Demonstrating to other women, Jews, children/grandchildren/great grandchildren of immigrants; to African-Americans; the LGBTQI community; to refugees; to people who rely on social security and Medicaid; to artists, scientists, and ecologists; to Muslims; to Marxist-Humanists; to educators; to Indigenous peoples, that I stand with them against violence. I stand with them against bigotry, sexism, and racism. And that I stand with them against the dismantling of our public good, against unfettered capitalism and against the destruction of the whole world for one more generation of fossil fuel profits. I DEMONSTRATE.

    Today anguished Americans everywhere are sitting down to Thanksgiving wondering what to do and where to turn. Jenny is wearing a safety-pin on her lapel as a signal that she is prepared to intervene non-violently to aid and comfort any victim of bullying. I hope that catches on. At midnight, decent folks in the government, the military, the corporate media will be worrying about the future during their too-much-turkey insomnia. They may be weighing the risks of speaking out against the shame of going along to get along. Count on them. As one brave official breaks ranks, so will others. Think “Snowden.”

    The essential thing to not to blame each other for this catastrophe, which we are all going to have to suffer through together. Especially (you folks on the left) not to stigmatize white working people. Many of them voted first for Sanders (in Democratic primaries) and then out of desperation, for Trump. Respect their dignity as people: their revolt against the elites was as much about dignity as it was about economics. When their crony-capitalist con-artist throws them to the wolves, they’ll realize they’ve been screwed and will join us in the struggle. 

    Meanwhile, we ourselves have to join the struggle. I mean now, today, Thanksgiving 2016. Time to join the struggle of the embattled Indians of North Dakota who are non-violently defending the last scraps of what was stolen from them in unfair treaties: their sacred burial grounds and their sacred river, source of their water. Energy Transfer Partners, protected by the state, the National Guard, and a brutal private security company, has apparently already begun digging a tunnel under the river, despite the lack of an easement from the Army Corps of Engineers. 

    This week the Indians’ camp-site was invaded without provocation in the middle of the night by North Dakota law enforcement, shooting rubber bullets, launching gas-canisters at eye-level, and spraying the Indians from a water-cannon in sub-zero weather. (It’s a wonder the army didn’t give them anthrax-infected blankets to keep warm!) Three hundred indigenous and their allies were treated for injuries, several quite serious. Nonetheless, the government is also blocking the only bridge out of the area, to prevent the embattled Native Peoples from bringing in reinforcements or evacuating wounded. 

    Our sitting Democratic President, to whom many appeals have been sent, remains silent. Mr. Obama is proving loyalty to the energy industry by his support for one energy-industry corporation, holding the door open for Trump, backed by the whole industry. If Energy Transfer Partners gets away with this land-grab, imagine what will happen under Trump. 

    Now is the time to join the resistance. If, glutted with Thanksgiving Turkey, we fail stand up to Obama and support the Indians, we deserve to choke on a bone. Four years is a long time. Let’s not be “good Germans” and wait until its too late. 

    Here is where you can learn more about Standing Rock, sign the petition, donate money, find out about ongoing actions and become part of them: http://standwithstandingrock.net/take-action/

    United we stand, divided we fall. Don’t fucking mourn: Organize!

    New York, Nov. 24, 2016

    [1] 300 injured Tuesday. Sign petition here http://standwithstandingrock.net/take-action/

    [2] Please sign petition http://act.amnestyusa.org/ea-action/action?ea.client.id=1839&ea.campaign.id=27118&ea.tracking.id=Country_USA~MessagingCategory_PrisonersandPeopleatRisk&ac=WPSGGTL27118&gclid=CPW8vKvhwdACFUZXDQodOF0KrA

    [3] http://www.truth-out.org/news/item/32043-beyond-innocence-america-s-political-prisoners-and-the-fight-against-mass-incarceration

    [4] http://www.nytimes.com/2016/11/21/business/media/trump-summons-tv-figures-for-private-meeting-and-lets-them-have-it.html?ref=todayspaper

    [5]  “Union officialdom in the United States has been pushing nationalist poison for years and years. Rather than try to organize immigrants and build working class solidarity across international borders to do battle with the multinational corporations that drive working people into the dirt everywhere, Trumka and his ilk push for “partnerships” with the billionaire bosses and blame job and income declines in America on low paid “foreign workers.” Sound familiar? It should; it was the bedrock of Trump’s appeal to the workers in places like Pennsylvania, Wisconsin, Indiana, Michigan and Ohio.” http://insurgentnotes.com/2016/11/some-facts-and-figures-and-a-bit-of-commentary-to-go-with-it/

    [6] https://www.washingtonpost.com/opinions/trumps-big-infrastructure-plan-its-a-trap/2016/11/18/5b1d109c-adae-11e6-8b45-f8e493f06fcd_story.html

    [7]  http://www.nytimes.com/2016/11/21/opinion/build-he-wont.html?ref=todayspaper

    [8] http://jewishcurrents.org/lets-all-hang-together-or-well-hang-separately/  

    https://www.laprogressive.com/how-democrats-lost/

     

  • Reflections on the Election

    Image

    Post-election left analyses have accurately identified many of the immediate causes for our current debacle. Voter suppression, the Electoral College, the Democratic Party, the Clinton campaign, Hillary Clinton, labor leaders, hacked emails, FBI chief James Comey, Democratic primary voters who voted for Clinton, minority voters who didn’t turn out in sufficient numbers — the list goes on. And all of these deserve blame. But I’ve seen very little self-reflection from the left. There have been some vigorous defenses of left actions, but little self-criticism and little to suggest that the same mistakes won't be repeated again.

    Bad enough that we face a catastrophe. Let us at least learn some things from it. In what follows I offer some thoughts on left arguments and positions that I encountered many times over the past months in conversations, in email exchanges, in left media, and on left listserves.

    1.

    The left has a tendency to “know” things based on general Marxist principles. Yes, Marxism — and social theory more generally — have a lot to teach us. But we need to be more cautious about concluding on the basis of theory that X is impossible.

    Two decades ago I took it as axiomatic that regimes don’t give up power unless they are forced to do so. (I would often quote Frederick Douglass’s “Power concedes nothing without a demand. It never did and it never will.”) So I was absolutely flabbergasted when the Soviet Union imploded. To be sure, many of the leading apparatchiks did not actually concede power, moving smoothly from commissar to oligarch. But had my theoretical blinders not prevented me and so many others on the left from anticipating the implosion, we might have been better able to warn about the dangers of the oligarchic transition.

    In the same way, I knew that the American political system was deeply undemocratic. The wisdom of one’s ideas did not matter if the big money backed your opponent or if the media chose to crush you. So it was a left truism that Trump couldn’t win the Republican nomination because the ruling class wouldn’t allow it, because Wall Street was funding his opponents, because the media, while covering him, wasn’t supporting him. But the left (like most everyone else) was wrong. Our deep understanding of Capital didn’t help us.

    When Sanders started his run within the Democratic Party, I supported him, but I didn’t think he had a chance. After all, the resources of the neoliberal party and its corporate backers didn’t want him to win. But he received an astounding 43 percent of the vote. He was able to raise enough money from non-corporate sources to be a competitive candidate. Of course, he ultimately lost. But those leftists who said “we knew the powers that be would never let him win” were not engaging in serious analysis. If the powers that be were so powerful they wouldn’t have let him get 10 percent, let alone anything close to 43 percent. After all, the closer the outcome in the primary, the harder it would be for Clinton to win the general election. If a few things had gone a little differently, Sanders might have won. This is not to deny that the odds were stacked against him, that the super-delegates skewed the process, that the DNC had a thumb on the scale. But none of these things guaranteed that Sanders couldn’t win — just as Clinton’s huge corporate war-chest couldn’t guarantee that she would crush him. All those people who said “we knew he couldn’t win” probably also “knew” that he couldn’t get more than a third of the vote. But he did. The left often acts like the sports fan who declares after team X pulls out a cliffhanger victory that “of course team X was going to win,” when clearly it could also have gone the other way.

    So when most leftists declared that Clinton could not possibly lose the general election against Trump — the ruling class wouldn’t allow it — their track record as political prognosticators was already suspect. Our failure to predict what came before (no worse than most pundits, but no better either) should have encouraged a certain humility before announcing political certainties.

    And of course this misplaced certainty was not just an abstract intellectual error. It had real consequences. When some of us suggested that people engage in strategic voting, many proclaimed that this was silly and unnecessary, because it was certain Clinton was going to win; there was no chance that Trump could prevail. There were many polls, of course, that encouraged this misjudgment. But when Nate Silver of 538.com gave his final prediction of 70% for Clinton, few acted as if they knew this meant Trump had a 30% chance of winning. This is like playing Russian roulette with 2 live bullets in the chambers along with the 4 blanks. (Or, as the same Silver put it a few weeks earlier, when the Cubs were down 3-1 in the World Series, their chance of winning was about the same as Trump’s chance of winning the election.)

    Polls are not oracles; they are based on what people say at a particular point in time. Polls have sampling error, random and systematic. A few wise leftists warned on the eve of the election that the outcome wasn’t certain, that there were still 12 states that were close, including all the ones that turned out to matter on November 8.

    Bernie Sanders, running in the Democratic Party, did more to promote a left message, had a bigger impact, and threatened the capitalist status quo more than the left has been able to do over many years through a myriad of third party efforts. Is this an argument against third parties? Does this mean the Democratic Party can be taken over? I don’t know. Perhaps the progressive wing of the Democratic Party will grow, and now having discovered that it doesn’t need corporate money to win, take over the party. Maybe instead the party will split apart, into progressive and corporate wings. Maybe the 1% will smash the progressive wing and the latter will leave the party to join with the left in a new formation. We’re in a new world and it’s foolish to insist we know how things will play out. But if we’d like to see left ideas prevail, we’re going to have to admit the limits of our knowledge, talk more to people, and certainly not denounce them for failing to behave as dictated in some canonical leftist text.

    2.

    Following the election, several Stein supporters were quick to declare that Stein did not help Trump win, reminding us that it was a “myth” that Nader had cost Gore the election in 2000.

    One can understand why the Greens react so strongly to Democrats who blamed them for Gore’s defeat. There were a thousand and one things that Gore and the Democratic Party could have done differently that would have swung the election in his favor. So the Democrats were completely hypocritical to attribute their loss to the behavior of a tiny left when they failed to take positions that would better attract voters or to run a better campaign.

    But like many things in life, election outcomes have multiple causes. If any one of these multiple causes hadn’t occurred, the outcome might have been different. Some of those causes we — the left — have no control over and hence we bear no moral responsibility for them. These causes may provide many actionable lessons for others, but not for us. But those causes that we do control — our own behavior — are our moral responsibility and we ought to absorb lessons from them.

    Consider an analogy. The Knicks lose a basketball game to the Bulls 100-99. What was the cause of their loss? Every one of the Knicks’ missed shots was a cause and every Bulls’ basket that the Knicks failed to stop was a cause. The loss had many causes. Now say X was a player on this Knicks team brought in for the final play of the game, and, with the ball at the top of the key, X misses the final shot. Was X the cause of the loss? No. There was no single cause. Any one of the other Knicks who missed a shot during the course of the game was also a cause of the loss, as was any Knick defender who had failed to stop a stoppable Bulls shot. It would be tacky for a Knick who missed multiple shots or who played multiple points of sloppy defense to blame X for the loss. But was X a cause of the loss? Of course. But for X’s missed shot, the Knicks would have won. Now in a basketball game presumably all the players are trying to score, so missed shots are unintentional. No moral blame is appropriate. But what if we discovered that X had acted intentionally? (Perhaps he was pissed off at his coach.) It still would be the case that X was not the cause of the loss (if Y hadn’t missed a bunch of prior shots, the Knicks would have won, despite X’s sabotage). But certainly we would say that X was a cause of the loss. And even if it turned out that some other Knick players had also been annoyed at the coach and intentionally missed, X still bears some moral responsibility for the loss. After all, despite all the intentional bad play by some other Knicks, the team would still have won the game if X had made his shot.

    In the 2000 election, the results were close enough that if Gore had won either Florida or New Hampshire, he would have been the president. In both these states, the Greens received more votes than Bush’s margin over Gore. Thus, the Green voters were a cause of Bush’s victory. Certainly they weren’t the only cause: the Supreme Court, the Florida Secretary of State, Gore’s failure to turn out more voters — these were all more significant causes. But the left had no control over or responsibility for these failings. It was responsible only for its own actions. Now, of course, no one expected such a close outcome. A Green voter in New Hampshire might well have regretted her vote. She didn’t realize her vote would matter (which was indeed a highly unlikely outcome) and she didn’t intend that her vote would count as it did. So she is guilty only of misjudging, or at worst of acting recklessly — not appreciating the risk she was taking of causing harm.

    But a Green voter who says she would vote the same way, even knowing the outcome, did not just misjudge. She is both a cause of Bush’s victory, and bears some moral responsibility for it. And those leftists who urged that Green vote and who say that, knowing the outcome, one should have voted that same way, they too bear some moral responsibility.

    Some argue that if Green voters hadn’t voted Green, they wouldn’t have voted at all, or maybe would have voted for some other party, even for Bush. (It’s a sad commentary on the educational efficacy of the Green campaign or its potential to become a significant left vehicle for social change that it attracts people to its ranks whose second choice was George Bush.) It is true that if all Green voters would otherwise have been non-voters, then their Green votes had no effect on the outcome. But that doesn’t lessen the moral responsibility of these voters. They still had it within their power to change the outcome of the election from the greater evil to the lesser evil and they chose not to do so. They didn’t create the horrible choices they faced, and they aren’t responsible for what they can’t control. But they could control whether they voted.

    The 2016 election was extremely close and the outcome had a great many causes, any one of which could have made a difference:  widespread voter suppression, Clinton’s failure to tack left rather than right during the campaign, Clinton’s allocation of resources during the campaign, Comey’s late letter about Clinton’s email, the email hacking and WikiLeaks’s strategically-timed leaks, Clinton’s “deplorables” statement, Clinton’s failure to address the email issue forthrightly, Clinton voters who stayed home — any of these might have been enough to change the result.

    In this 2016 election, it was not the case that votes for Green voters cost Clinton the election. The Greens did get more votes in Michigan and Wisconsin than Trump’s margin of victory — meaning that a few thousand Green voters in these two states had it within their power to move 26 electoral votes from Trump’s column to Clinton’s. These electoral votes, however, would not have been enough for Clinton to win.

    But it was a very close thing. If the Democratic turnout in Pennsylvania had been just a tiny bit larger, the Green vote could have swung this state too, and together with Michigan and Wisconsin, this would have meant the difference between a Clinton win and the current Trump win. Some Green supporters cite the fact that the Green vote didn’t tilt the result as confirmation of the wisdom of their position on the election. But there’s no reason for us to celebrate the astuteness of a reckless action that turned out not to result in disaster. If you drive drunk across town at 90 miles an hour and avoid an accident, you don’t gloat “See, I didn’t kill anyone.” And we don’t praise your action. What is called for is rehab, not gloating.

    Left indignation about the “spoiler” charge is perplexing for another reason. When asked directly whether someone should vote for Clinton if their vote would make the difference in the outcome, the vote-Green-everywhere folks said absolutely not. There is no lesser evil, they said. They are different evils, but not lesser and greater evils. Never vote for a bourgeois politician. I can never vote for someone who … (fill in the blank with some Clinton grotesquery).

    3.

    In this election if every Stein vote went for Clinton, Clinton still would have lost. But this understates the impact of the Greens and the left. Many left arguments probably helped convince some voters that the difference between the candidates was not great enough to warrant voting. We can’t be sure, of course, but it would be odd if the Greens’ relentless message didn’t influence more than just those who cast ballots for Stein.

    Consider, for example, this interview with Jill Stein where the interviewer, Mehdi Hasan of Al Jazeera, agreed that both Trump and Clinton are evil and that the American people would rather not vote for either of them, but asked her what voters should do in a swing state, given that the next president will be Trump or Clinton. First, Stein argued that if all the people concerned about student debt voted for her, she would win the White House in a three-way race. This is literally true, but to put forward this hypothetical as if it had any relevance to the 2016 U.S. presidential election was not playing straight with the American people.

    Pressed further, Stein replied that in this election we’re not deciding what kind of future we will have, but whether we will have a future at all. Unfortunately, this may be true, given what scientists warn are the consequences of Trump’s climate-change-denying energy policies. But that’s not what Stein meant. Somehow a vote for her was going to be the difference between our surviving or not. How? Even if the Greens had gotten 5 percent of the vote, and hence federal funds in 2020, that can’t lead to a Green Party president until many years after Trumpian energy policies have made climate change irreversible.

    Hasan persisted. If a voter in a swing state asks you who the lesser evil is, what do you say? Stein threw back slogans and refused to answer. What if a voter in a swing state asked you should I vote for Clinton to stop Trump? Stein replied “absolutely not.” Even if this allows Trump to take the White House? Stein continued with her stock response: “I will feel terrible if Trump gets elected and I will feel terrible if Clinton gets elected.” Trump and Clinton, she says, are just “two ways to commit suicide.” “I would rather go down fighting than to allow myself to commit suicide by voting for” either Trump or Clinton.

    Fortunately there will not be many leftists who are going to go out into the streets today, amid the anti-Trump protests, with banners reading “A Vote for Clinton Would Have Been Suicide” (though, alas, there may be some).

    4.

    There are three main reasons for the left to run a third party campaign: education, obtaining concessions, and building organizational capacity for the future. The educational purpose is served by telling the truth. When the Democrats try to obscure the systemic harms of capitalism, or try to suggest that tinkering will solve society’s deep-seated problems, it’s important that there be some voices pointing out the limits of liberal reforms and the possibility of real solutions. But there’s an unfortunate tendency in our enthusiasm for making these arguments that we obscure differences (a tendency reinforced by deep anger at the way the Clintonoids treated Sanders during the primaries). Freud wrote about the narcissism of small differences, which helps to explain why left sects so often reserve their greatest vitriol for like-minded groups with whom they have some tiny differences. But there’s a related and equally distorting tendency: minimizing the differences between two opponents. Compared to what is ultimately needed, the differences between two inadequate responses seem irrelevant. But this doesn’t always logically follow. Small differences in policies that have tremendous impact on people’s lives do in fact matter.

    It’s important for the left to be honest and not accept the claims about Clinton emanating from the DNC. But it’s equally important not to exaggerate her flaws either. I had countless arguments with comrades who painted her as far more reactionary than she is and who dismissed all her campaign promises as meaningless. Some argued, for example, that Clinton wasn’t really pro-choice (look, she chose Kaine as her vice-president, someone on record supporting the Hyde amendment). Or that the platform on which Clinton was running didn’t matter at all, that she wouldn’t do any of it — as if it was of no consequence whether we’re trying to win $15 an hour from a victorious candidate who ran on a platform promising it and who heads a party many of whose members were committed to it, versus one who ran on a platform opposing it and whose party was dead set against it. Yes, it was true that Clinton in the 1990s supported mass incarceration — but it was highly misleading to repeat this, as the left often did, as if it allowed us to predict that despite her campaign promises, her platform, and her social base her criminal justice policies in office would be no different from those of a candidate and party that today call for law and order, encourage violence against demonstrators, and have the endorsement of the KKK and the nation’s largest police union.

    One of Stein’s oft-repeated slogans during the campaign was “What Trump is talking about, Clinton has been doing.” Really? Obama (and perhaps by implication Clinton) has been horrible on immigration. But none of the DREAMers fearing deportation would fail for a minute to see the difference between current policy and what Trump has called for. Obama and Clinton have been inconsistent on the environment, but have they tried to abolish the EPA or scuttle the Paris Climate agreement as Trump has called for? Obama and Clinton have offered only tepid opposition to Israeli settlements, but have they urged — as the Trump campaign has — that Israeli settlements be expanded, or tried to move the U.S. Embassy to Jerusalem, as Trump pledged to do? Obama may have killed as many as 800 civilians in his drone strikes, but neither he nor Clinton ever called for the explicit targeting of terrorists’ families as Trump has. (The myopia of those who mistook Trump for a peace candidate has been well refuted.)

    I am not suggesting that we shouldn’t have criticized Clinton. But if we are running a campaign mainly for its educational value, we need to be honest with people, neither underplaying nor exaggerating her failings. Sanders, of course, also criticized Clinton during the primaries, but what he said was reasonably accurate and he never suggested that she was indistinguishable from Trump.

    5.

    Even when third party efforts don’t win, they can win concessions. A major party fearing defections to a leftwing third party might shift its platform in a progressive direction. Here one has to weigh the likely concessions that will be won against the danger of aiding the greater evil. This calculation is difficult to do objectively, particularly in the heat of a campaign.

    Perhaps the Greens might have been able to push Clinton to the left. But their chances of doing so were much reduced by their attitude toward the very real concessions that Sanders got from Clinton on the Democratic platform. The platform called for the abolition of the death penalty, the end of mass incarceration, the goal of establishing a $15 an hour minimum wage, a public option for health insurance, a call to eliminate Super PACs and overturn Citizens United, recognition of the need to put a price on carbon emissions, and free tuition at public colleges for working class families. None of these were Clinton’s initial positions. Of course the Sanders forces didn’t get all they wanted — after all, they had lost the primaries. But these were important concessions nonetheless. Yet rather than acknowledging these victories, many on the left insisted that the concessions were meaningless, focusing on the (very real) remaining problems. This made it easier for Clinton to dismiss any further leftward movement: her advisers probably told her “these people won’t vote for you unless you adopt the whole Green Party platform.”

    6.

    Some on the left have argued that for the Greens to have only campaigned in safe states was not the way real parties, serious parties, operate. How can you win an election if you skip a bunch of states? But consider: the Democrats didn’t campaign in Mississippi. They knew they couldn’t win the state, so they decided to concentrate where their efforts would make the greatest difference. Ditto for the Republicans in California. No one suggested that they weren’t serious parties because of this. But more importantly, the situation of parties that have a chance to win the election and the parties who are running educational campaigns, trying to build for the future, are rather different. Democrats and Republicans need votes in swing states; the Greens do not. For the Greens to get to 5 percent (to obtain federal funding), the votes can come from anywhere. Spending time increasing the number of her voters in New York was a waste of time for Clinton, even though getting these voters might have been easier than getting the same number of additional voters in a swing state. But for Stein, it makes sense to go where the voters are most sympathetic. So in a misguided attempt to act like a real party, Green Party campaign strategy may well have reduced the party’s nationwide total.

    Moreover, there were surely some people in safe states who would have been inclined to support the Greens but who were so annoyed about Stein’s obliviousness to the dangers of a Trump victory that they decided to vote for Clinton. So a safe state strategy might in fact have increased the total Green vote apart from any re-allocation of resources. In retrospect, I regret that I didn’t use my safe New Jersey vote more strategically. Instead of just voting for Stein as I did, I should have joined with others and issued a statement saying that we would vote for Stein if and only if she didn’t campaign in swing states.

    Moreover, if one is trying to act like a real party, a serious party, one doesn’t run for president every four years while virtually ignoring the more than half a million state and local offices around the country. Sure, if one could win the presidency that would be a good use of left resources. But why wouldn’t left time and money and organizing be better spent on the very achievable aim of winning some of those local seats (as the right has long done)? This would be a long range strategy for change. But the Greens have won only half as many seats in local elections from 2011-2016 as they had a decade earlier, 2001-2006; today there are only 138 Green local officeholders in the country, (less than .03 percent of the total), which is what happens when you concentrate on national campaigns. This is not a successful strategy for building over the long term.

    And there’s one respect in which we don’t want the Greens to be like a real party: and that’s by misleading campaigning. So when Greens urged people on the eve of the election to vote for them because Stein had been polling between 4-6 percent — this wasn’t being straight with people, and it was far more inaccurate than any of the Trump-Clinton predictions.

    7.

    Leftists of course have to take the long view. Radical change is not on the immediate agenda, so we need to think about enhancing our future prospects. But we need to keep in mind the way the short-term and the long-term interact.

    I’ve already mentioned climate change and how short-run policies might have devastating consequences for the future. But this is not the only area in which concern for the long-run requires concern for the short run as well.

    For example, part of the reason Clinton lost was because of the suppressed minority vote. But that suppression was enabled in part by the Supreme Court’s 2013 Shelby County v. Holder decision that removed the requirement for federal preclearance before changing state voting laws. That case, which will make all social change efforts in the United States more difficult, was decided by a 5-4 majority, including two justices appointed by George W. Bush. So the short-run issue of who would be president from 2001-2009 had a long-term consequence. And now Obama’s successor will appoint at least one and perhaps three justices, so the impact of this short-run election will be felt for several decades, not just on voting rights, but on campaign finance, civil liberties, reproductive rights, LGBT rights.

    Or consider that the prospects of building an independent political party that can really contest for power will depend in part on the strength of the labor movement, which in turn depends to a substantial degree on labor laws and regulations. But, as an article in The American Prospect put it, “things are about to get really ugly for the labor movement.” So again our long-term prospects have been severely diminished.

    Movements fare better when they are not subject to intense repression. One doesn’t have to pretend that Obama or Clinton were model civil libertarians to realize that the coming growth of the authoritarian surveillance state under Trump-Pence and the alt-right will wreak havoc on immigration rights organizations, the Black Lives Matter movement, and most all of our social movements, with long-lasting effects.

    And of course, those who in the short run are deported or get inadequate medical care because they lose their health coverage or are shot by unchecked cops — they don’t have a long run.

    8.

    The American political system has various structural features that work against the success of third parties. The Electoral College is deeply problematic, but it doesn’t actually work against third parties — it should be eliminated for other reasons. The biggest problem is the winner-take-all plurality voting system. Most U.S. elections, including those for the president, give the office to the candidate who got the most votes, even if that is less than half the votes cast. This system puts third party supporters in a terrible bind. They either vote for their preferred third party, but at the risk of unintentionally helping their less favored major candidate win, or else they vote for their preferred major candidate, who they like much less than one or of the third party candidates.

    It is crucial for the left to acknowledge the bind that people are in. How one votes in this situation will depend on the differences between the major party candidates and the likelihood that a third party vote will affect the outcome between them. To insist that people always reject the major party candidates — the bourgeois candidates — or else be a class collaborator; to intone that the lesser of two evils is still evil — is to fail to appreciate the dilemma that people face. As long as we have a winner-take-all plurality voting system, the prospects for building an independent political force are remote. What this means is that it is critical for the left to find ways to address this problem.

    Many leftists support replacing our voting system with instant runoff voting or rank order voting or some other such scheme. Jill Stein is to be commended for writing an op-ed on this subject back in October in the Chicago Tribune, but most left media seem to treat voting systems as political arcana rather than real politics. Maine has just voted by referendum to introduce rank order voting. This needs to be a much bigger focus of our work.

    We need to think of further new and imaginative ways of addressing this problem. One small solution is vote swapping, where a third party supporter in a swing state agrees to vote for a major party candidate if a major party supporter in a safe state agrees to vote for the third party. (The Ninth Circuit Court of Appeals has deemed the practice legal.) It was even possible to trade two Stein votes in a safe state for one Clinton vote in a swing state. However, the Green Party of Ohio denounced the practice in part with the argument that they needed a 3% showing for future ballot access, but also because “We reject the mantra of the Democratic Party that a Clinton Presidency would be better than a Trump Presidency….We are not in the business of providing either the Democratic or Republican Parties support or encouragement. Nor will we assume that promises of reciprocity will be honored. We ask our supporters to ignore Democratic Party machinations designed to guarantee a Clinton Presidency.” (Stein got 0.8% of the vote in Ohio; Trump garnered an absolute majority of the vote.)

    I have no idea whether vote-swapping can make a difference, but instead of denouncing such efforts as a Democratic plot, the left needs to sympathize with people’s difficult choices and in solidarity with them try to find ways to minimize the systemic constraints.

    9.

    Political scientist Alex Gourevitch has written that we need to reject strategic voting because doing so assumes that we owe our votes to candidates. They have to earn our votes, he says, and if they don’t, we have no responsibility to vote for them.

    But this is, I would argue, the wrong way to think about elections. An election is not a contest where we are giving out an award for the most admirable candidate. For the left especially, elections are opportunities to minimize the harm that will be done to us.

    Imagine you are being chased by a lion. There are two paths by which you can get away. On one path there is a very mean dog and on the other path there is a somewhat mean dog. If you choose the second route it does not mean that you are “a supporter” of somewhat mean dogs. It doesn’t mean you think the somewhat mean dog has earned your respect. It means only that you are trying to minimize the harm that will be done to you. And if there were a third path out of the woods that was blocked by a huge boulder, even though the path was covered in beautiful roses, it wouldn’t make sense to go that way, even though it would mean you were not choosing a path based on fear.

    To be sure, if the lion stopped for a while to feast on a deer, so you had some extra time, it would be good to go to the boulder and start to chip away at it, so in some future year that path would be open to you. But when you know you can’t eliminate the boulder now and where you are not in a state of safety (a safe state, get it?) you’ve got to make a strategic decision. What choice will lead to the least harm?

    ***

    The challenge for the left is, and always has been, how do we protect people in the here and now while advancing the prospects for the more fundamental changes that we need? I don’t presume to have the answer. But we can’t just pat ourselves on the back for a job well done and repeat the same mistakes going forward. If we can learn from our mistakes, we have a chance to bring about a better future. 

  • Should Greens Go Local?

    Image

    As Kermit the Frog, America’s most famous Muppet, says: “it’s not easy being green.”

    Preliminary results of the Green Party’s latest national campaign confirm the reality of his observation. The Party’s much-touted goal was getting 5% of the vote on Nov. 8, so it could qualify for $10 million in federal funds for 2020 campaigning and maintain broad nationwide ballot access.

    Despite fielding Jill Stein, a presidential candidate who was substantive, social media savvy, a good fund-raiser, and experienced at running for office, the Greens received about 1% of the popular vote, based on tallying so far. That’s several million less than in 2000, when Ralph Nader was their candidate, although twice as many as Stein got during her first presidential run four years ago.

    While conducting a spirited, if much ignored, campaign this time around, Stein had to endure the slings, arrows, or lamentations of leftists justifiably worried about Trump beating Clinton. Writing for In These Times, Kate Aronoff was one of many who chided Stein and her party for “putting too much emphasis on the presidency.” According to Aronoff, the Greens invest only “meager resources” in local politics and “that’s not where the party’s heart is.”

    Trying A New Model?

    After Tuesday’s national results, the Greens might want to re-think where their heart is or should be. One model for becoming more effective, at the municipal level, can be found in the biggest city ever to elect one of those 57 Green mayors. As I describe in Refinery Town: Big Oil, Big Money, and the Remaking of an American City (forthcoming from Beacon Press in January), a Richmond, CA. group founded by Greens has fielded 16 candidates in local “non-partisan” races since 2004. Candidates for mayor or city council backed by the Richmond Progressive Alliance (RPA) have won ten of those contests, a success rate far better than the Green Party’s local-election track record during the same period.

    On Tuesday, this year’s RPA standard-bearers—Melvin Willis and Ben Choi—placed first and second in a field of nine running for Richmond council seats. In January, the 7-member council will have an unprecedented progressive “super-majority” of five. In addition, the RPA’s coordinated “Team Richmond 2016” campaign helped pass rent control by a strong margin. Rent regulation has been a longtime goal of local housing activists; in several other Bay Area communities where the same issue was on the Nov. 8 ballot, the combined spending of the landlord lobby and real estate industry defeated this reform

    Progressives have succeeded, as an electoral force in Richmond, because they built a political organization which functions year round, not just at election time. The RPA has a dues-paying membership, a multi-issue organizing program, and elected leadership that includes both individual activists and representatives of allied labor and community organizations. Instead of branding itself, narrowly, as a Green Party branch, the Richmond Progressive Alliance (RPA) welcomed progressive independents, left-leaning Democrats, and socialists, along with voters registered as Greens or members of the California Peace and Freedom Party, a relic of Sixties’ radicalism in the state.

    Like Greens elsewhere, founders of the RPA backed Ralph Nader’s presidential run in 2000. Post-election, they went local, creating a group initially called the Richmond Alliance for Green Public Power and Environmental Justice. They launched a series of single-issue campaigns with broad appeal in a largely non-white city of 110,000. They challenged Richmond police misconduct and harassment of Latino immigrants in traffic stops and day laborer crackdowns. They helped block a new fossil-fueled municipal power plant that would have added to neighborhood pollution and pushed for alternative energy solutions instead. They won passage of a stronger industrial safety ordinance to reduce the risk of refinery fires, explosions and chemical spills at Chevron, the city’s largest employer.

    When Alliance leaders like Gayle McLaughlin shifted to electoral politics 12 years ago, they distinguished themselves by refusing to accept business donations, while welcoming the support of progressive unions. The RPA steadily expanded its grassroots base through volunteer recruitment, door-to-door canvassing, and well-targeted voter turn out efforts. The group developed campaign management expertise and a reliable network of small donors who have helped its candidates qualify for public matching funds since Richmond adopted that key campaign finance reform.

    During her two terms as mayor (from 2006 to 2014), McLaughlin promoted continuous synergy between her activist city hall leadership and on-going grassroots organizing in Richmond. When she was up for re-election six years ago, Richmond still had less than 500 registered Green voters; nearly 70 percent of the city’s voters were Democrats. Nevertheless, McLaughlin was able to defeat two business-backed Democrats, who ran with heavy funding from the local building trades council, police and firefighter unions, Chevron, and other business interests.

    Attracting Labor Support

    To counter the political weight of organized labor’s conservative wing, it helps to have other unions on your side. That’s been a challenge that few Green candidates, at any level, have met. In 2000, Ralph Nader’s presidential campaign won the backing of just two small left-led unions, the California Nurses Association and the United Electrical Workers; this year, even they ignored Stein. In Richmond, however, the more ecumenical approach of Greens, like McLaughlin, has led to strong RPA ties with the CNA, Local 1021 of the Service Employees International Union (which represents Richmond city employees), the National Union of Healthcare Workers, and locals of the American Federation of State, County, and Municipal Employees and Amalgamated Transit Union, both of which have members living or working in Richmond.

    In 2014, Chevron pulled out all the stops to defeat the RPA with $3.1 million worth of “independent expenditures” against McLaughlin and her city council running mates. She invited Vermont Senator Bernie Sanders, then weighing a presidential run, to come to Richmond and help counter this post-Citizens United spending blitz. Sanders raised money for the RPA and its candidates, speaking at a pre-election Richmond rally, which pre-figured West Coast events held on his own behalf less than a year later (with crowds 40-times larger).

    While Greens elsewhere—and anti-Sanders socialists allied with them—objected to Bernie running as a Democratic candidate, RPA activists jumped into his California primary campaign. Breaking with Green orthodoxy, McLaughlin voted for Sanders in  June and urged her Richmond supporters to do so as well. This fall, the Sanders connection paid off again. Bernie’s post-campaign organization, Our Revolution, endorsed Willis and Choi (along with 100 other candidates around the country), raising $5,000 for each with a single email blast to past Sanders’ donors.

    In an interview earlier this Fall, Jill Stein reported that the Greens are finally “exploring the idea of being a membership party where members are expected to support the party with dues” so its candidates can be more competitive in local races and “participate in social movements with real organizational and financial resources.”

    That sounds like the right kind of Stein campaign follow-up. But if Greens really want to go beyond “protest vote” campaigns and actually win more elections to help build progressive movements locally and nationally, they should consider the path taken by their Richmond counter-parts more than a decade ago.

    Steve Early is a member of the Richmond Progressive Alliance who was active in Labor for Bernie. He has voted for Jill Stein five times—twice for president in the safe state of California, twice for governor of Massachusetts, and once for secretary of state there. He is the author, most recently, of Refinery Town: Big Oil, Big Money, and the Remaking of an American City, available in January from Beacon Press in Boston. He can be reached at Lsupport@aol.com. This article first appeared on Beyond Chron.

     

  • We Fight for Socialism over Barbarism

    Image

    How Trump Won: Seizing the Anti-Establishment Ground through Racial and Economic Nationalism

    On November 8, voters in the United States narrowly elected an openly racist, misogynist and nativist candidate for president. Donald Trump succeeded in defining himself as an anti-establishment candidate who will end dynastic rule in Washington, D.C., by elites who care little for “forgotten Americans.”

    The grain of truth in this rhetoric masked an ideological appeal to a “white identity” that Republicans have long cultivated — in this instance, focusing on fear of immigrants, Muslims and people of color. The facts go against the liberal media’s narrative that “poor white people” were the primary force behind Trump’s rise. We must understand “Trumpism” as a cross-class white nativist alliance; the median family income of the 62 percent of white voters who supported Trump was higher than that of Hillary Clinton voters and wealthier than Bernie Sanders’ primary base.

    Governing elites have long used racism to divide working people. The Left must understand the centrality of racism to capitalism and speak directly to how racism has hurt the interests of the white working class. The far Right in Europe and the United States has succeeded in speaking to the anger of people long abandoned by the bipartisan conservative and center-left consensus in favor of unbridled corporate globalization. Trump’s victory should show once and for all the dire consequences of leaving the Left’s response to economic insecurity in the hands of corporate-aligned centrists like the Clintons.

    If Sanders had been the Democratic nominee, he certainly could have mobilized stronger working-class support against Trump, and his coattails could have put both houses of Congress in play. Clinton failed to gain the support of many working- and middle-class whites by running a campaign overly focused on Trump’s character flaws rather than hammering home the Sanders-inspired platform proposals that would improve the lives of working people of all races. She failed to highlight raising the minimum wage, opposing “free trade” agreements and creating good jobs through public investment in infrastructure and alternative energy. The Democratic Party chose the wrong candidate and the wrong strategy, and now the United States is left with the most dangerous government in recent history.

    The Pressing Urgency of Now: Defend the Targets of Nativist Racism

    Given Trump’s and Pence’s vilification of communities of color, immigrants, Muslims, Jews, women and LGBTQ people, Democratic Socialists of America’s and the broader Left’s first priority must be to defend the civil and political rights — and very physical security — of those groups targeted by Trumpism. The appointment of the open bigot and anti-Semite Stephen Bannon of Breitbart News as senior White House counselor demonstrates that Trump’s hateful rhetoric is not just talk. DSA and YDS chapters should be militant supporters of these groups in their immediate struggles to establish sanctuary cities for the undocumented, to defend Muslims and their mosques and to protect women seeking reproductive services. We must also proactively train ourselves to intervene effectively when we witness harassment of and violence against those targeted by the white nativist politics legitimated by the Trump victory. Finally, we should reach out to these communities immediately to express our solidarity and ask what work they would wish us to do.

    Much of this work will involve DSA deepening our engagement with the Movement for Black Lives, the immigrant rights movement, Fight for 15, the reproductive justice movement and other movements on the frontlines against Trumpism. Under Reagan, similar acts of resistance eventually created a powerful rainbow coalition that advanced a multiracial politics of economic and racial justice. If we fully commit ourselves to these struggles over the next four years there is no reason why a new, even more powerful multiracial coalition for social and economic justice cannot emerge.

    The Left will be faced with tremendous struggles on a variety of fronts starting on January 20.

    Upon assuming office, Trump may use executive orders to reverse Obama’s environmental regulations (particularly those concerning coal-fueled power plants). The Left should connect Trump’s hostility to climate justice policies with mass action in support of the struggle against the Dakota Access Pipeline and for indigenous sovereignty. The climate justice movement, particularly if it puts environmental racism issues front and center, could be a major focus of resistance to Republican rule.

    Trump is also likely to immediately end DACA, the Deferred Action for Childhood Arrivals program, which currently protects from deportation over 4 million undocumented individuals who came to the US as minors. This could be the first step in the mass deportation of undocumented immigrants from the United States. The Left should build strong relationships with movements on the forefront of opposing these policies, and fight to build a majoritarian coalition in support of citizenship for the millions of Americans who contribute to our economy and society through their work and taxes, but do not even enjoy the most basic civil and political rights.

    Republicans may press to repeal all of the Affordable Care Act (ACA), but they can be stopped. By organizing mass demonstrations, the Left could well save the eight million working-class family members who have gained Medicaid coverage and could also force the remaining 19 states that have refused to expand coverage to accept the federally funded program. We must organize the other 12 million people who currently receive health insurance through the ACA to demand that their coverage be continued, but at more affordable rates. Whether all or part of the ACA is abolished, the Left must campaign for state single-payer systems as the best alternative for expanding equitable and affordable health care coverage.

    The Trans Pacific Partnership may well be a dead letter under Trump’s presidency, but we must not see Trump’s alleged opposition to it as a sign that he is in any way committed to a global trade policy that serves the interests of workers at home or abroad — far from it! In response to Trump’s savagely anti-worker policy prescriptions the Left must advance an alternative vision of global economic policy that raises global living, labor and environmental standards as an alternative to a nativist protectionism that blames foreign workers and immigrants for declining working-class living standards at home.

    Further, Trump will move quickly to destroy organized labor in the United States, particularly in the public sector. We must resist, though our efforts will be complicated by the AFL-CIO’s self-defeating conciliatory stance toward the President-elect. Unions are the most powerful tool we have for building inter-racial solidarity among working class people around a shared economic interest. The questionable strategic and tactical choices made by much of their leadership both to support Clinton in the Democratic primaries and to commit themselves to working with Trump show the absolute necessity of a bottom-up left insurgency within the house of labor.

    The Left must also press Democrats in the Senate to use the power of the filibuster to prevent the passage of disastrous legislation and extreme conservative appointments to the Supreme Court, and urge Democratic state and local governments to resist disastrous changes in Federal policy in whatever ways they can.

    A Longer-Run Strategy for Progressive Power: Building a Multiracial Post-Sanders Movement

    These are our immediate tasks. But we must also assess the Trump victory and what it means for future left and DSA strategy and seek opportunities to move from defense to offense. Though Clinton won the popular vote, she underperformed among white voters in the rust-belt states in part because many older voters suffered from the Clinton dynasty’s support of neoliberal policies that failed to address the economic suffering caused by deindustrialization, mechanization and corporate outsourcing. Clinton even narrowly lost the vote of white women, in part because Trump set himself up as the anti-establishment candidate who would “drain the swamp” of Washington “special interests” (despite the Koch brothers funding much of the Republican ground campaign). Combined with racist and sexist diatribes blaming the end of America’s supposedly golden era on women, immigrants and people of color, this rhetoric resonated deeply with over-45 white voters (both men and women) facing stagnant living standards, downward mobility and a soon-to-be majority-minority status in the United States.

    While Trump offers no viable plan to actually address these voters’ economic anxieties either by increasing employment, transforming U.S. trade policy or any other means, his call to “make America great again” by rebuilding infrastructure and creating “jobs, jobs, jobs” was powerful among many white voters who associate the memory of better economic conditions with a past of white privilege and a politics of “law and order.”

    The Republicans will not address the needs of working-class people in the United States. Instead we can expect them to propose massive tax cuts for the rich and corporations, running up huge budget deficits and exacerbating our already staggering level of income and wealth inequality. They will only maintain or expand those parts of the federal budget that really should be shrunk  — for example, the military and prison systems. Many Trump voters will resent tax giveaways to the rich, and most Americans today are wary of military interventions overseas, so the Left has a real opportunity to mobilize against such national priorities and advance an alternative vision.

    As the 2016 election has shown, however, changing demographics alone will not automatically threaten the success of white nativist politics. In this election (as in 2000), the undemocratic nature of the Electoral College prevented the winner of the popular vote from taking office. Further, voter suppression drove down the turnout of working-class citizens of all races as well as the elderly and students, a problem particularly severe in North Carolina, Wisconsin and Ohio. Beyond this, the progressive, black and Latino electorates are heavily concentrated in strongly Democratic states (and mostly in urban and inner suburban areas), which means that millions of their votes are effectively not counted in the outcome of the presidential election. (For instance, 100,000 additional votes beyond those needed to reach 50 percent in California do nothing to change the number of votes California receives in the electoral college).

    To address this problem, the Left must build a stronger base among white working-class voters in small towns throughout the rural United States and in states in the former industrial heartland, the South and the plains states. There can be no progressive majoritarian politics in the United States without a politics that appeals to working-class voters of all races. Reapportionment in 2020 will heavily affect prospects for progressive electoral victories for the next decade. Thus, the Left has to sink deep roots in a wide range of communities across the nation, and DSA’s rapid growth in the South should be nurtured and sustained.

    Strong political headwinds blow against us over the coming years. If we hope to move U.S. politics in a progressive direction, we must continue down the trail blazed by Bernie Sanders. The many successful insurgent “Sanderistas” elected at the local and state level, as well as the emerging anti-corporate wing of the Democratic Party’s congressional delegation and above all Sanders’ own presidential primary run, demonstrated that multiracial working-class constituencies will support a social democratic program of progressive tax reform, universal access to high-quality health and childcare and public investment in infrastructure and alternative energy.

    We must continue to press this agenda even more assertively, both by electing more insurgents at all levels of government and by also building working-class and socialist power in our trade union, social-movement and electoral work.

    None of these programs can be won without a radical shift in power relations. In the absence of mass pressure from democratic social movements — movements willing to disrupt the everyday workings of undemocratic institutions — and the development of independent electoral capacity of activists of color, feminists, LGBTQ activists and trade unionists, corporate interests will continue to dominate the policy agenda.The campaigns of DSA-endorsed candidates at the local and state level, such as victorious State Representative Mike Sylvester (D-Maine) and the impressive second-place finish of Baltimore City Council Green candidate Ian Schlakman, demonstrate that building a multiracial base for explicitly socialist candidates (who, depending on local circumstances, may run as Democrats, independents, Greens or in nonpartisan races) is both possible and necessary.

    The more than 9,000 members of DSA (nearly 2,000 of whom joined this week) believe that the surest way to resist and defeat Trumpism is if we build a strong, organized democratic socialist movement in U.S. politics, a movement that must become as diverse as the working class itself. The Sanders revolution moved us one step closer toward a stronger and more assertive Left that can push for the many long-overdue reforms working people in this country desperately need, such as raising the minimum wage to $15 an hour and making publicly-funded university education a basic human right. Clinton’s neoliberal centrism proved incapable of warding off the nativist far Right. The way forward lies in the movement for democratic socialism.

    Thus, we invite veterans of the Sanders campaign and others to join the organization that works to bring his democratic socialist politics into the mainstream of U.S. political life.

    Originally posted by Democratic Socialists of America.

  • The election of Trump and the struggle ahead

    Image

    1. The election of Donald Trump as president of the United States is a shocking and dangerous turn of events–not only for the U.S., but for the entire world. It is a decisive shift, representing the latest failure of center-right and center-left parties in the advanced capitalist countries in the wake of the Great Recession, opening the way for the triumph of a candidate who used right-wing populism to stoke racism, xenophobia and reaction.

    Trump’s electoral success on a platform of criminalizing immigrants–Muslims and Mexicans in particular–will give confidence to racist and anti-immigrant forces worldwide, such as the National Front in France, whose leader Marine Le Pen congratulated Trump and said that France would be next, and openly Nazi outfits like Greece’s Golden Dawn.

    Trump’s contempt for women, his history as a sexual predator and his vow to severely restrict abortion will boost reactionaries who want to roll back the gains of the women’s movement in this country and beyond.

    His “America First” policy could sharpen imperialist rivalries and shake up Washington’s alliances as the U.S. maneuvers to maintain global dominance. For certain, he will whip up nationalism, particularly on trade issues, and try to slam the door on the already paltry number of refugees that the U.S. government takes in.

    Trump’s campaign has already emboldened forces on the right in the U.S., including the far right, and his election will no doubt give them more confidence. We can also expect racist police who already kill Black people with impunity to regard Trump’s victory as a green light for more of the same.

    2. The election does not, however, represent an overwhelming turn to the right in U.S. society–and not only because Trump lost the popular vote to Hillary Clinton. Instead, we see a political polarization in which both the right and the left are growing.

    The direction of politics in the U.S. will depend, above all, on building an activist, fighting left based on social movements, unions and popular organizations. The International Socialist Organization stands with working people and the oppressed who will bear the brunt of the assaults to come under a Trump presidency. We are wholly committed to the struggle to defend those facing the right’s attacks and to the wider fight for justice.

    3. The U.S. capitalist class and its political establishment will attempt to rein in Trump’s excesses. But the Republican Party, taking note of Trump’s electoral success, will no doubt also seek to normalize his politics by adapting his agenda to meet their own interests.

    The U.S. capitalist class was unable to stop Trump despite overwhelming opposition within its ranks. A ruling class that stood astride the world in the mid-20th century is shot through with internal tensions, as hostile factions buy up politicians who tend to their own particular interests, with scarcely a nod to wider issues.

    Without the discipline imposed by the Cold War or pressure from an organized working class, U.S. capitalists have used the neoliberal era to grab all the wealth they can, political consequences be damned. The Republicans act on that agenda openly and aggressively; the Democrats work to mediate the demands of capital with their party’s working-class electoral base. Trump, recognizing that millions of people find the status quo intolerable, broke the political consensus, at least rhetorically.

    Thus, the White House, once dominated by old-money ruling class figures and politicians socialized in the U.S. military, will now be occupied by a rogue billionaire. Trump, despite the comparisons some have made to the Italian fascist ruler Mussolini, more closely resembles Silvio Berlusconi, the Italian media magnate who used his money and populist appeals to impose himself on a corrupt, conservative political establishment.

    4. Whatever sops a Trump administration may provide to workers, if any, will be tiny in comparison to the huge tax giveaways he’s already vowed to enact. Corporate America will get the tax holiday it has long demanded for bringing back its overseas horde of cash, and a Republican-controlled Congress will seize the opportunity to roll back regulations and perhaps take aim at Social Security and Medicare.

    Tax “reform” under Trump, if realized, would further consolidate the greatest economic inequality that the U.S. has seen in a century. Sections of the white working class that supported Trump would see their conditions worsen as a result, probably very dramatically. The same is true for the backbone of Trump’s support in the economically battered white middle class, both small business owners and low-level managers.

    This is a recipe for greater social and political discontent as the right wing overreaches, as it has so many times in the past.

    5. The Trump election, based on fear and hatred, comes eight years after Barack Obama’s first campaign to win the presidency, with its rhetoric of hope and change.

    Taking office amid the worst economic crisis since the 1930s with a solid Democratic majority in both houses of Congress, Obama had the opportunity to marginalize the Republicans for a decade at least. Instead, the administration devoted itself to bailing out the banks and shrinking the relative size of the federal government, while workers were given very minimal assistance as unemployment and home foreclosures soared.

    The Obama health care law, which could have produced a massively popular and badly needed government-centered program, instead entrenched the power of big insurance and pharmaceutical companies. Workers today are paying higher costs for a declining quality of health care after Obama’s reform. On the political side, the opportunity for the Democrats to strengthen their electoral base with a signature achievement like universal health care was squandered. Instead, the Republicans got another stick to beat up on “big government” and the Democrats.

    This and other disappointments paved the way for the Republican comeback of 2010, which handed control of state governments to the Republicans and ensured gridlock in Congress ever since, with the GOP winning control of the House and then the Senate. Some increased taxes on the wealthy and business and greater regulation of the banks hasn’t prevented Corporate America from reaping record profits, despite the weak economy.

    6. The Democratic Party’s policies–from Bill Clinton in the 1990s to Obama over the last eight years–have undercut its traditional New Deal/Great Society electoral base in the working class by shrinking the size of the federal government and eliminating federal programs for the poor and vulnerable. The decline of unions–accelerated by the pro-business policies of the Clinton and Obama administrations–has further weakened and disoriented the Democrats’ traditional base in the organized working class.

    Led by “New Democrats” like Bill Clinton and Al Gore, the party’s strategy was to build up electoral networks through urban political machines and a superficial turn to “diversity,” while promoting its pro-business policies in an attempt to take over traditional Republican bases of support in the white/suburban middle class. Trump’s rise in the Republican Party encouraged this strategy within the 2016 campaign of Hillary Clinton, whose leaders believed they could supplant Republicans as the first party of U.S. capitalism.

    7. The Democrats’ role as custodians of an increasingly intolerable status quo created the opening for a rebellion within–in the form of the Bernie Sanders campaign for the Democratic presidential nomination.

    By targeting the “billionaire class,” Sanders–who did not shy away from his history as a socialist–showed that millions of working people were prepared to embrace a message based on workers’ rights and solidarity.

    But Sanders, having abandoned his lifelong political independence to run as a Democrat, ultimately endorsed Clinton before the Democratic convention last summer. From that point on, he silenced any critique of her or the party establishment, and supported her doomed campaign theme of portraying America as “still great.”

    8. With Sanders silent and Clinton angling for Republican votes, Trump seized the opportunity to speak about the working class–a rarity for a U.S. presidential candidate.

    Having used right-wing populism to dispatch his Republican rivals, Trump again went unchallenged in the general election campaign as he welded the economic grievances of white workers to the most reactionary traditions in U.S. politics–centrally, racism against African Americans and immigrants.

    In a country built on a foundation of slavery, genocide and imperial conquest, Trump followed the path of other right-wing populists like George Wallace. He could rely on a base of support that was generally wealthier than Clinton’s and Sanders’, according to exit polls. But as well, sections of the white working class–including in areas won solidly by Obama in 2008 and 2012–rejected the Democrats’ defense of an intolerable status quo and went for Trump instead.

    9. The hard right was already energized by the Trump campaign, and it will gain further confidence now to push its agenda on immigration, law and order, and other issues.

    One likely consequence is a further political polarization around racist policing. The militarization of law enforcement agencies that escalated under the Obama administration will no doubt intensify, with the use of repression against the Black rebellions in Ferguson and Baltimore and, more recently, the Standing Rock struggle against the Dakota Access Pipeline serving as a model for cracking down.

    10. Trump’s victory in the presidential election comes despite his loss in the popular vote. The Electoral College–an archaic system designed at the founding of the U.S. to favor the slaveholding Southern states–gave Trump the edge. The state-based character of the Electoral College meant that the great working-class population centers, such as New York, Los Angeles, Chicago and Houston, played no decisive role in the 2016 campaign, since they are in states that aren’t competitive between the parties.

    11. Nevertheless, the Democratic Party’s leading circles, having cynically played to rightful fear about Trump’s authoritarianism and bigotry for months, are now bestowing legitimacy on the president-elect, with calls from Clinton, Obama and others to “give Trump a chance” and unite behind him for the good of the country.

    This will lead to tensions with the large numbers of Democratic supporters who were drawn to the Sanders’ wing of the party. Some liberal party figures may try to respond by giving greater scope for activism. But as in the past, the liberal Democrats will ultimately seek to channel such activism into efforts to renew the Democratic Party.

    The early protests against Trump’s election–in contrast to the conciliatory attitude of Democratic leaders–show the potential for building a stronger grassroots resistance that could, in turn, pressure trade unions and/or mainstream liberal organizations to respond and challenge the right in some fashion.

    Most important of all, however, the urgent need to fight the attacks of the right wing under Trump can connect already existing social struggles and movements in a common project of resistance, around a positive agenda for working people and the oppressed. The multiple crises created or exacerbated by a Trump presidency can further radicalize a new generation that has already been drawn to Black Lives Matter, the fight against DAPL and solidarity with the Standing Rock Sioux (Lakota), immigrant rights and other movements, and the left-wing campaign of Bernie Sanders.

    The ISO is unreservedly committed to the fight for democracy and justice against the reactionary agenda of Donald Trump and all those forces responsible for his victory. As part of the struggle, we will put forward the desperately needed politics of genuine hope and liberation–in contrast to the politics of despair and scapegoating on which Trump thrives–based on our commitment to achieving a socialist society in which working people control their own lives and society.

    The urgent need to build political and activist organization can be felt by everyone in the initial upsurge of protest against Trump. That is the challenge before the left and organizations like the ISO–and it is the challenge we, in turn, put to all those who want to struggle against the right and for another world.

    Originally posted at Socialist Worker.

  • Mass Incarceration and Its Mystification: A Review of "The 13th"

    Image

    When prisoners in Alabama last spring proposed a national strike to protest “prison slavery,” they called out the infamous clause in the Thirteenth Amendment. The amendment most known for abolishing slavery included a rider that sanctioned slavery “as punishment for a crime wherein the party shall have been duly convicted.”

    That exception provides the foundation for Ava DuVernay’s The 13th, an exploration of racial criminalization from the end of slavery to the present. The documentary features interviews with several leading scholars, pundits, and activists working on the issue, as well as a host of other commentators, including journalists and politicians. It moves quickly through more than 150 years of history, with a clear goal of providing the backdrop to the present moment of racial violence and resistance.

    The film is at its best when it chronicles individual fates of those who encounter the carceral state. For example, the tragedy of Khalief Browder, the 22-year-old New Yorker who committed suicide after being held for three years in Rikers Island awaiting trial on charges—ultimately dropped—of having stolen a backpack, is portrayed with wrenching grace. Browder’s courage is evident in his refusal to accept a plea bargain for something he did not do. Yet the violence he faced during his imprisonment, some of it captured on film, led him to take his own life after his release. The film also presents a thoughtful, searing discussion among Black scholars and activists about the ethics of visualizing Black suffering, from lynching to contemporary killings by police.

    The 13th effectively demonstrates that criminalization has been a persistent feature of anti-Black racism. It shows the recursive nature of “law and order” politics, as DuVernay juxtaposes scenes from Trump’s speeches and rallies with police and vigilante attacks on Black activists in the 1960s. Such scenes, with the accompanying commentary, vindicate the mission, purpose, and structure of Black Lives Matter as the latest manifestation of a long struggle against criminalization. The footage underscores Malkia Cyril’s powerful comment that Black Lives Matter is “about changing the way this country understands human dignity.”

    The 13th describes mass incarceration as a backlash to the civil rights and Black Power movements, with some compelling footage of Black Panther Assata Shakur and other activists. Yet the film focuses more on what FBI Director J. Edgar Hoover and President Nixon thought than on what they—or others—did. The reference by CNN contributor Van Jones to the imprisonment, exile, or death of Black activists in the 1960s appears only in the context of why there was not more opposition to the 1994 Crime Bill rather than as part of examining the foundations of mass incarceration in the political repression of 1960s-era social movements. The film does not discuss the policies that gave greater power to police, prosecutors, and prisons in those critical years.

    Mass incarceration is the recent expression of a larger edifice of carceral power. It is a political project that began in response to the rebellious social movements in U.S. cities and prisons during the 1960s. It began with state and national politicians giving greater resources and authority to police and prosecutors and expanding the criminal code before embarking on the world’s biggest prison construction program. It now maintains an interlinked system of policing, surveillance, and imprisonment concentrated on the most marginalized sectors of society.

    Mass incarceration began through twinned campaigns of targeted antiradicalism alongside the broad political economic destabilization of working class communities of color in the 1960s. It was not simply the “evolution of racial caste,” as Michelle Alexander states. Rather, mass incarceration has always been a bipartisan political project of social control—a counterrevolution by liberals and conservatives alike. It is too narrow to, as the film does, date mass incarceration to Ronald Reagan’s expansion of the war on drugs in the 1980s and Bill Clinton’s 1994 crime bill. That puts the onus on federal prison policy, when 90 percent of the 2.3 million people incarcerated in this country are in state prisons and local jails. Prisons, as Ruth Wilson Gilmore documents in Golden Gulag, were the state-by-state geographic solution to the American government in crisis.

    In discussing the time between Bill Clinton’s presidency and the present, the film makes several significant factual errors: it states that arrests spiked after the 1994 Crime Bill when arrests have actually fallen since that time (the bill’s more pernicious effects concerned sentencing policy, not arrest rates); it shows a graph claiming that the prison population has expanded dramatically since 2010, when incarceration rates have plateaued or even fallen since that time; and it says that Black men account for 40% of the prison population, which has not been the case for several years. Although Black people remain dramatically overrepresented in prisons, the last several years have seen the number of Black men in prison drop and the number of white and Latino men—as well as women—rise.

    The prison system is racist and violent, but in ways that constantly evolve. Presenting old statistics or inventing new ones overlooks the deadly dynamism of mass incarceration. It can also reinscribe some of the same connections between Blackness and criminality that the film seeks to interrupt, such as the mistaken idea–taken from Bureau of Justice Statistics projections and debunked by professor Ivory Toldson–that there are more Black men in prison than in college or that one in three Black men will serve time in prison.

    The film also suggests that mass incarceration is a profit-driven system controlled by the American Legislative Executive Council (ALEC), the shadowy lobbying group of major corporations and mostly Republican officials. The 13th implies that mass incarceration is driven by private prisons and prison labor, and that ALEC oversees this nefarious scheme. These claims are simply false. As loathsome as ALEC is, it is a minor player in a complex network of public and private interests shaping crime policy. And as the Prison Policy Initiative has documented, private prisons account for less than ten percent of the overall prison population in the United States and are now at the frontlines of pursuing privatized alternatives to incarceration rather than mass incarceration itself. (The one exception is in the realm of immigrant detention, where more than seventy percent of detainees are held in privately run facilities.)

    Beyond inflating the role of ALEC and companies like the Corrections Corporation of America, this focus on private prisons obscures the real ways money moves through or is extracted from the prison system, including both the vast expenditure of public funds dedicated to caging human beings as well as the nefarious ways private companies seek to profit off of incarceration. The film does cover the exorbitant rates charged for phone calls incarcerated people make to their loved ones, but only after the long and misleading emphasis on private prisons. Private companies, especially private prison companies, are not the driving forces of mass incarceration. They are the venal byproducts of racial state violence in a capitalist society. And as these entities now seek to steer the ship of prison reform, blaming ALEC for mass incarceration overlooks the true centers of gravity in the terrifying evolution of carceral control. It leaves students or others fired up by the film’s moral power with few places to turn to express their outrage.

    Such missteps muddle the issue of where mass incarceration comes from or what it means to end it. One would be hard-pressed to find more astute analysts of racial criminalization and mass incarceration than Malkia Cyril, Angela Davis, Marie Gottschalk, James Kilgore, Khalil Muhammad, and some of the other commentators who appear in the film. Yet they appear alongside several people who have promoted and upheld anti-Black, free-market “solutions”—first to crime and now to mass incarceration. The film makes no narrative intervention to differentiate between its many interviewees, suggesting they are all equally reliable and trustworthy experts. While the cacophony of voices in the film—38 interviewees in 100 minutes—may be meant to suggest the breadth of voices opposed to the American carceral state, in practice it normalizes some dangerous or misleading analyses.

    Some of the most robust avenues for understanding mass incarceration are unexplored in the film. The loudest silence is the inattention to women’s incarceration as well as the incarceration of lesbian, gay, bisexual, transgender, and queer people. As many do, The 13th treats mass incarceration as only a story of Black men in prison. Yet while women have always been a small percentage of the overall number of prisoners, between 1980 and 2014 the growth of incarceration increase—initially for Black women, and now for white women—has been higher than men. The film also overlooks the other labor women and queer and trans people do as a result of mass incarceration in maintaining families and communities. Other distinctive, and distinctly racist, areas of American prisons—such as the death penalty and long-term solitary confinement—are barely mentioned or overlooked entirely.

    DuVernay is exactly right to insist that criminalization has been and remains yoked to racism. And she has assembled some of the sharpest minds—if also, sadly, some of the dullest—to excavate why that is the case. The end result, however, is underwhelming. Overall, the film is too inattentive to the historical ebb and flow of racial criminalization, and it misses some of the most damning components of punishment. As Brett Story, director of another recent documentary on mass incarceration, The Prison in 12 Landscapes, told me, “dehumanization is the consequence, not the cause, of mass incarceration. It is not an attitude but a relation systematically organized and corroborative of other structures of abandonment.” Attending to those structures of abandonment is critical to understand and eradicate mass incarceration.

     

    Dan Berger is an assistant professor of comparative ethnic studies at the University of Washington Bothell. He is the author of several books including Captive Nation: Black Prison Organizing in the Civil Rights Era. The book shows that prisons produce a unique and influential form of antiracist politics. Follow him on Twitter @dnbrgr. This article originally appeared on the website of the African American Intellectual History Society.

  • Irish Anti-Colonial Solidarity with Indigenous People

    #NoDAPL

    In 1847 as a famine created by both climate and man was unleashing death and destruction across Ireland, a group of charitable people across the Atlantic ocean raised money for those affected. They raised 170dollars and these people who managed to raise such a considerable amount of money were themselves without any prosperity but gave what they had because they knew the hardships famine and opression brought, they were Native Americans of the Choctaw Nation.

    Only a decade before this charitable gesture took place, Choctaw Indians and several other indigenous tribes found their land and livelihood at the mercy of settlers. They were forced from their ancestral homes by unfair treaties designed to wipe out their way of life and had to walk the infamous Trail of Tears to survive. Like the Irish who centuries before were told by Oliver Cromwell ‘to go to hell or to Connacht’ , America’s native tribes had their land taken by settlers and the once thriving tribes of America were reduced by disease and malnutrition.

    Considering the generous attitude of the Choctaw tribe towards the plight of the Irish, the man who over saw what can only be termed as a genocide of indigenous people, was a son of Irish immigrants. Andrew Jackson was the 7th president of the United States who signed off on the Indian Removal Act that triggered resettlement treaties which saw a whole generation of Native Americans banished off their furtile land.

    In March 1847 the Indian government agent Colonel William Armstrong was in Oklahoma where he informed the Choctaw Indians about the famine in Ireland. He showed them newspapers and letters describing the horrors unfolding in towns and villages from Cork to Donegal.

    Mass graves full of unidentified people who succumbed to starvation and disease were a common feature in many counties across Ireland. The British authority sent those looking for assistance to the dreaded workhouses where typhus and cholera ruled the day. Landlords evicted with no qualms those unable to pay rent. Tenants lucky enough to have a sympathetic landlord would see him pay for their passage to the other side of the world. Crops that did not fall victim to blight were exported overseas while corpses piled up on roadways up and down the country. Grain, wheat and oats left ports in Ireland while starving people resorted to eating grass. Victims were easily identifiable with the green grass stains around their mouths and the hollow expression of hopelessness etched on their sunken faces. The potatos blight was caused by climate but the famine was a man-made act of extermination.

    With memories of their own hardships still fresh in mind, the Choctaw Nation raised money to help the Irish and gave it to the Society of Friends who then sent it to the famine revedged land. They labeled it as charity from ‘The western wilderness of the western hemisphere.’

    The kindness of the Native Americans to the Irish during Black ’47 has been commemorated over the years in various ways. A large and most impressive stainless steel monument of Indian feathers called ‘Kindred Spirits’ by the artist Alex Pentek was unveiled last year in County Cork. Former Irish Preisdent Mary Robinson was made an honoury Choctow chief while in 1990 Choctaw leaders arrived in county Mayo to walk in the footsteps of those who perished on its roads while seeking relief from famine.

    The cruel oppression of the 19th century may be consigned to the history books here in Ireland but for many Native Americans today, it seems like their status as an oppressed people continues.

    This Summer saw The Standing Rock reservation in North Dakota put under the strain of so called progress. Standing Rock has been part of the Great Sioux Nation since 1873 but this year building began on a pipeline running through its land from oil fields in North West Dakota to Southern Illinois. Members of the Sioux tribe strongly protested against the pipeline as the only water supply in the reservation is severely threatened, not to mention the destruction it will being to sacred sites there.

    Peaceful protests against the pipeline have been met with utter brutality. Tear gas and attack dogs have been used against protesters. There have also been rubber bullets shot at them while a number arrested have been subjected to humiliating strip searches and to this day the Indian reservation at Standing Rock continues to be a place that harkens back to the years when infrastructure such as railroads ripped through the lands of Native Americans.

    Unlike the 19th century when news of Ireland’s plight managed to make an impact on those indigenous people in the U.S, today their plight at North Dakota’s Standing Rock reservation has failed to ignite any interest on this side of the Atlantic ocean and it is sadly frustrating to see in the 21st century our ‘Kindred spirits’ still being railroaded in the name of progress.

  • Letter from Standing Rock

    ImageWe arrived at the Standing Rock encampment late afternoon on Thursday as the sun was beginning to go down. Driving into the site was truly amazing:  it is enormous! It is a village of about 500 (probably more) tents, vans, RVs, etc, some of them huge and housing dozens of people.  Lots more people who are participating in the daily activities, as I am, are staying at the Sioux-run Prairie Knights Casino Hotel. The hotel and casino are enormous too.The land defining the reservation is vast and the scenery is beautiful, calm and wide. Thousands of people have participated in the protest since it started in the spring.

    The encampment is a united front of all the indigenous tribes plus their allies to stop a proposed 1,200 mile pipeline that will carry fracked oil through indigenous lands, particularly under the Standing Rock Sioux reservation’s section of the Missouri River and sacred burial grounds. The Sioux tribe has opposed the project despite requiring their approval according to treaties with the US government–an unfortunately old story of colonial oppression. The protesters are “water protectors” who are defending Mother Earth, their slogan: “Water is life”. They are standing up to the fossil fuel industry for themselves and for the rest of the planet and have been building this encampment for the last year.

    Entering the camp, we are warmly welcomed and told “no drugs, no alcohol, no weapons; we are completely non-violent here.” We joined a ceremonial fire circle where drumming, dancing, singing, announcements and information are offered. We learn from one of the leaders that the latest strategy is to 1) advance a law suit to stop the construction of a pipeline, 2) pressure President Obama to enforce his order to halt the construction of the pipeline, 3) stop the Army Corps of Engineers from giving an easement to Energy Transfer Partners Corporation allowing them to build the pipeline, 4) build public awareness (despite the minimal attention it has gotten from the mass media) and pressure so that these other strategies work.

    Right now the Army Corps of Engineers has agreed upon a 30-day “cooling off period” but Energy Transfer has announced that it is planning to complete the construction of the pipeline in the next two weeks.  The Federal government has ceded policing of the area to local militarized sheriffs who have often been brutal, including over 400 arrests since August, pepper spraying and strong-arming protesters and, at one point, using attack dogs against them. Yesterday’s Bozeman Daily Chronicle announced that, due to public pressure, they will stop sending sheriffs to the site. The tribal leadership is requesting that all children and women who do not want to be warriors leave the camp by the end of the weekend in case things become more dangerous due to the timelines put out by Energy Transfer. By good fortune, I have a flight out on Monday.

    Over the course of the encampment, the tribes have been requesting allies, like me and you, to come to Standing Rock in solidarity, to listen, learn and help spread the word about what is happening. We allies are not here to lead but to follow, not here to teach but to learn. So I write to you in the hopes that I can bring you into the struggle and work with you back home to stop this pipeline and all fossil fuel pipelines, including the AIM Spectra pipeline that is scheduled to go under the Hudson River and right past Indian Point Nuclear Power Station!! The fossil fuel industry is dying, it must end in order to save our planet, but in its death throes may bring us down with it.  We need to support infrastructure projects advancing sustainable energy, not build a foundation for our demise.

    Once the sun set and the intense autumn prairie cold set in, we walked around the camp as best we could and stopped at one of the many food stations, had a nourishing and warming dinner of beans and cabbage soup. We had lots of conversations with interesting, dedicated people from all over the US. The cook was a student from Sonoma County, CA, studying neuro-prostheses, hoping to be part of discovering ways to regenerate nerve cells in people who suffered paralyzing injuries. A couple of massage therapists from Albuquerque were there in their van offering massages, energized people in the early 30’s, dedicated to the work and willing to stay at the camp for as long as possible. A man from Soho told us that Wednesday morning after the election, lots of people were crying, holding each other and talked of keeping up the struggle. At the fire circles, in conversations, people insist that we cannot give up even trying to influence Trump.  The leadership called for compassion from Trump and continued work on the movement’s part to bring that compassion forward.  Whew! A tall order but one to be respected.

    Throughout the evening we heard the importance of kindness, of solidarity, of compassion, of a spiritual quest and unity to keep strong.  Tomorrow we go to the encampment for the official newcomers orientation.  I hope to visit the medical tent, participate in the Labor for Standing Rock activities and work in one of the food service tents.  We bought some food, as requested, to share with the water protectors, and will deliver that Friday morning.

    I feel so fortunate to be here and to share this experience with my friend, Smita Narula. It is a true privilege to have the time and resources to be here. But it is also a kind of salve for my soul, for me to support one of the most important struggles in the climate fight and indigenous rights fight, particularly after the crushing reality of a Trump presidency. For me personally, I could not have timed it better. I don’t feel completely incapacitated. I see that the movement is strong; it has so many interesting and dedicated people from all walks of life.  I am proud to be here and to keep learning and organizing.

    If you want to begin to join in this struggle go to Food and Water Watch’s petition to President Obama and go to the Nov. 15 national day of action at the various Army Corp of Engineer offices, the one in NYC is from 4-6:30 pm, at 26 Federal Plaza in Manhattan. I’ll be there and happy to see you. Bring the kids so they can know that the struggle continues. We won’t change our path, no matter who is the president of our nation. Don’t mourn, organize.

    Love and solidarity,

    Nancy

    Note that there will be an international day of action on November 15:
  • Trump’s Victory: What American Federation of Teachers President Weingarten should say

    ImageRandi Weingarten, who engineered the 1.6 million member union’s early endorsement of Hillary Clinton has issued a statement about the election, lamenting that voters chose to believe Trump about economic insecurity, rather than hearing the identical message, sent by Clinton and unions.

    Given what we know from the Podesta emails about Clinton’s refusal to align herself or even give lip service to labor’s campaigns to organize the most exploited workers, Weingarten’s statement rings false.  It fails to acknowledge the clear bankruptcy of her insistence on fashioning union positions so as to maintain personal relationships with Democratic Party insiders and the power elites.

    What then should Weingarten have said to AFT members?  The statement she should and can still make follows. 

    This election has shaken us.  Our most immediate job as teachers is to protect our students, providing hope and nurturing.  As a union of teachers we have already experienced the harmful effects of Trump’s victory. Our members are asking how to work with children of color who are too frightened to think about school;  of Hispanic children who are immigrants or have parents who are immigrants sobbing they will be deported;  of Muslim girls frightened they will be attacked if they respect their religion and cover their heads.  Teachers are asking how to explain the racism, misogyny, and xenophobia that has been unleashed.   They need space and time to share their fears as part of school communities.

    But as a union of teachers we must simultaneously prepare ourselves for what comes next, considering resistance to defeat the powerful forces of reaction poised to destroy basic freedoms and rights hard-won by generations of activists that have preceded us.  Donald Trump is no friend of working people and  I have learned we cannot rely on Democrats to protect us. 

    For this reason, I have reached out to the leadership of our sister union, the National Education Association, to co-sponsor emergency assemblies in each state throughout the country. I will ask locals to hold emergency elections to select representatives who will debate and decide on activities, including member education, public outreach, and direct action. We need to mobilize immediately to protect our students and our rights, as citizens and unionists, as the Trump regime and the Republican government take shape.

    The political strategy I created and pushed through the AFT was disastrously misguided.  I sacrificed the union’s legitimacy in my involvement  with the Clinton Foundation as well. For this I apologize to AFT members, who at the union’s urging, worked on behalf of a candidate whose intimate, uncritical relations with the wealthy and powerful repulsed millions of working people suffering the effects of bipartisan economic policies. Clinton’s defeat by a Republican standard-bearer who preyed on the fears and prejudices of white workers was possible because I and other union officials decided we knew what was best for this country, ignoring the right of union members to decide whom to endorse in the Democratic primaries. In the context of a union-wide debate, I should have asked members to endorse the only candidate who put the case for economic equality, for taxing the wealthy, for a truly progressive vision before us – Senator Sanders.  I was wrong, as were the AFT Executive Board Members who endorsed this strategy.

    I pledge now to do whatever possible to democratize our union, building the AFT’s strength at the school site, with parents and allies with whom we will work for social justice.  We have much to learn from how the Massachusetts Teachers Association won a stunning victory, stopping billionaires from pushing privatization of public schools by lifting the cap on charter schools.   As we have seen in Chicago and elsewhere in a growing movement for union reform, when the union embraces the ideals of democracy, social justice, and mobilization and has leaders who are willing to organize and fight for principles teachers, kids, and schools create new possibilities for change. This new course will replace the old, comfortable road of asking political “friends” for deals.

    The top of my agenda today is to organize a conference call with all elected officers of locals about this new direction I am asking for our union. The day after President-elect Trump is sworn in as President we should be ready for action. This is a battle we intend to fight – and win. Our nation’s children and schools deserve no less.

     

    Lois Weiner, a professor of education at New Jersey City University, is a member of the New Politics editorial board. You can follow her on TwitterFacebook, and read her blog here on New Politics.

  • Build the Left to Defeat the Right

    Image

    Like millions of people here and around the world, we woke up this morning dismayed and frightened that Donald Trump has been elected President. Whatever we each thought of the Democratic Party and of Hillary Clinton, none of us wanted to believe that a plurality of voters could bring themselves to vote for Trump. His victory is part of a global pattern of an ascendant, populist right, following in the wake of the similarly unexpected vote in favor of Brexit in the UK, and, like Brexit, it is being celebrated by right wing nationalist leaders in Europe like Marine Le Pen.

    The outcome of the election is, no doubt, in part an expression of white supremacy. But it’s more than that: many commenters have already pointed out that the rustbelt battleground states that arguably cost Clinton the election were areas where Obama performed significantly better among white voters in 2008 and 2012 than Clinton did in 2016, complicating any suggestion that the results are simply about the racism of white voters. The fact is that the neoliberal politics of the ruling class have been devastating the lives and communities of working people all over the country and the world for decades, and Hillary Clinton is justifiably seen by many as the embodiment of that ruling class establishment. For many white people, the resentment this generates takes the form of racist and xenophobic anger, but its root causes are broader, and to overcome the racist backlash the left has to legitimately address those root causes.

    Image

    Tragically, as the Republican establishment have lost control of their party to Donald Trump’s right-wing populism, the Democrats have doubled down on the neoliberal center. The DNC used every tool they had to ensure that Bernie Sanders–a populist candidate who in almost every match up poll performed much better against Trump than did Clinton, and who addressed many of the same economic insecurities that Trump has fed on–was unable to gain the nomination. Having undemocratically paved the way for a candidate that almost nobody actually felt good about, the Democratic Party proceeded to campaign to their right, taking the votes of the left and of people of color for granted and instead seeking to win over conservative voters. There’s some evidence that the DNC even encouraged a Trump primary victory on the assumption it would make for an easier general election victory by allowing the Democrats to capture less racially motivated conservative votes.

    Meanwhile, the Green Party–the most visible alternative to the left of the Democrats–seems to have won less than 1% of the vote in the Presidential race; a result both disappointing to those seeking to build the Greens as a party of the left, many of whom named 5% of the vote as a goal, and totally insignificant compared to the numbers of Democrats and independents who either stayed home or, worse, jumped ship to vote for Trump.

    Simply put: there is a vacuum on the left of US politics. No serious analysis could conclude that the presidential wing of the Democratic Party represents anything more than, at best, a calculated neoliberalism with a human face. It is precisely these politics which have generated the mass popular discontent we see among all demographics and all parts of the political spectrum. To promote “more of the same” and diminished expectations as a solution is to provide no solution at all, and the absence of any left alternative has ensured that discontent has instead been channeled to the right, at least in electoral terms.

    We have to defeat the far right agenda of white supremacy and nationalism that Trump represents. Our lives literally depend on it. But the only way to defeat the right is by building the left. We can’t win this fight by building greater unity behind the ruling class’s chosen candidates and their neoliberal agenda; even if the fear of something worse had mobilized enough people to deliver a victory to Clinton in this election, or even if it does so for someone like her in 2020, that would merely kick the can down the road while the right continues to grow stronger. It would not build the power we need to win and to build a better world.

    To do that, we need to organize. We need to build truly independent political power that can give the left a means to meaningfully intervene in electoral politics, beginning at the local level; the Richmond Progressive Alliance–which yesterday won three local races to gain a supermajority in the city government of Richmond, CA–is one example of what this grassroots electoral power might look like. (One way to get involved in this work is to attend the Left Elect conference in Chicago, March 3-5, 2017.) The defeat by a teacher union led coalition of a massively funded ballot initiative seeking to expand charter schools in Massachusetts is also an encouraging example of what we can do when we organize against the neoliberal privatization agenda.

    We need to support and build the Movement for Black Lives, the efforts fighting in solidarity with the Standing Rock Sioux against the Dakota Access Pipeline, immigrant rights groups, and other organizations that can build the power of the people most vulnerable to Trump’s agenda and to violence from his far right supporters. It’s also vital that we build renewed working class organization, such as rank and file led social justice unionism but also including new and innovative forms of organization, that can unite workers through class solidarity and break the influence of racist right wing narratives on the white working class.

    Finally, we need to build revolutionary organization. The ultimate solution to the terrifying array of forces we face in the world today can be nothing less than the overthrow of capitalism and the systems of white supremacy and heteropatriarchy that prop it up and shape its impacts. We won’t win a socialist world without socialist organization. We strongly encourage everyone committed to fighting for a just world to find, join, and help build a revolutionary organization, whether that’s Solidarity or another group.

    Today, we are all afraid of what comes next, and we all need to check in with our friends, family, and comrades to ensure our emotional and physical wellbeing. But we can’t afford to wait until tomorrow to rebuild a vibrant, anti-capitalist left capable of fighting and winning. We wholeheartedly agree with the words on so many lips today: don’t mourn, organize.

    Originally posted by Solidarity.

  • Letter to American Friends and Comrades

    Image

    Dear Friends and Comrades,

    Today is a terrible one for America and the world.

    Unlike too many on the left, I’ve always been pro-American. Pro-American in the sense that I love and admire American culture, the the ideals of the founding fathers and the noble battle by black and white Americans to achieve Life, Liberty and the pursuit of Happiness for all US citizens. Most of all, I admire the fact that America is a nation of immigrants – multi-cultural in the best sense.

    Now all that appears to be at risk, with the election of a narcissistic, isolationist bigot who quotes Mussolini with approval and openly admires Putin.

    Trump may not be a fully-fledged fascist, but he’s certainly giving the far right a major opening. “Trump has shown that our message is healthy, normal and organic,” one white nationalist leader told the New York Times.

    Racist violence and harassment, whether or not it’s driven by organized groups, is already on the rise. The past two years have seen a dramatic rise in hate crimes against Muslims, and the month before the election witnessed a spate of anti-Black incidents in Mississippi–including an African American church that was set on fire and spray-painted with the words “Vote Trump.”

    Now the left will have to figure out how to mobilize against the threat of a growing far right. As Dorian Bon wrote for SocialistWorker.org:

    [T]he right wing can’t be shrugged off as insignificant, and protesting against it shouldn’t be dismissed as giving the right the attention it craves. The vile ideas of figures like Trump, just like the more developed reactionary filth of openly fascist parties, have to be named and confronted…

    Equally important, the right wing’s politics of despair and scapegoating have to be countered with a positive alternative–one that stands for justice and democracy, in contrast to the prejudices of the right. This is why building social movements against all the oppressions and injustices faced by ordinary people is important–not only for winning change on particular issues, but in challenging the success of the right wing that tries to exploit these conditions.

    Trump, the boorish, sexist, racist tax-dodging mountebank and charlatan, has been the unworthy beneficiary of working class and middle class disillusionment with both the Democrat and the Republican so-called “establishments”. The dreadful Hilary Clinton was the embodiment of the reviled “political class” that has left blue collar rotting in enforced idleness and industrial areas turned into rust-belts. She and her Democrat fixers had privately welcomed Trump as the Republican candidate, believing him to be unelectable. The reality was that Clinton was the ideal opponent for Trump. Much of what he and his supporters said about her was sheer sexism, but some of it was true – or, more importantly, it rang true: privileged, out of touch, uninterested in the day-t-day concerns of working people. Ironically, the self-styled socialist Bernie Sanders would have been a stronger candidate and quite possibly have beaten the charlatan.

    Richard Rorty in his last book, Achieving Our Country, written in 1998, presciently saw where a post–industrial USA was headed.

    Many writers on socioeconomic policy have warned that the old industrialized democracies are heading into a Weimar-like period, one in which populist movements are likely to overturn constitutional governments. Edward Luttwak, for example, has suggested that fascism may be the American future. The point of his book The Endangered American Dream is that members of labor unions, and unorganized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers—themselves desperately afraid of being downsized—are not going to let themselves be taxed to provide social benefits for anyone else.

    At that point, something will crack. The nonsuburban electorate will decide that the system has failed and start looking around for a strongman to vote for—someone willing to assure them that, once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen, and postmodernist professors will no longer be calling the shots. A scenario like that of Sinclair Lewis’ novel It Can’t Happen Here may then be played out. For once a strongman takes office, nobody can predict what will happen. In 1932, most of the predictions made about what would happen if Hindenburg named Hitler chancellor were wildly overoptimistic.

    One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. The words “nigger” and “kike” will once again be heard in the workplace. All the sadism which the academic Left has tried to make unacceptable to its students will come flooding back. All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet.

    Populist and fascist movements build their base from the politically inactive, the “losers” who feel, often correctly, they have no voice or role to play in the mainstream political process . The sociologist Émile Durkheim warned that the disenfranchisement of a class of people from the structures of society produced a state of “anomie”—a “condition in which society provides little moral guidance to individuals.” Those trapped in this “anomie,” he wrote, are easy prey to propaganda and emotionally driven mass movements. Hannah Arendt, echoing Durkheim, noted that “the chief characteristic of the mass man is not brutality and backwardness, but his isolation and lack of normal social relationships.”

    We have seen this in the UK in the form of “Brexit” and the racist carnival of reaction it has unleashed (some on the supposed “left” to their shame, even supported a “Brexit” vote!), so for me personally, the Trump victory is a second body-blow to come within a few months. Elsewhere, authoritarian nationalist populism is in power (Putin, Erdogan, Modi) or waiting, menacingly, in the wings (Le Pen, Golden Dawn, Wilders, etc).

    I believe America will survive and eventually defeat Trump and Trumpism. Your democratic tradition and history of civil rights struggle is too strong to be permanently subdued by this creature. But it will take a revived left, embracing workers of all ethnicities and decent people of all classes an d backgrounds, willing to take on not just the proto-fascist Trump, but the “respectable” Democrats so disastrously personified by Hillary Clinton. Joe Hill’s famous words to Big Bill Hayward have become something of a cliché over the years, but rarely have they been more apposite than now: “Don’t mourn, organize!”

    Originally posted at Shiraz Socialist

  • Solidarity with the Standing Rock Sioux and all the Struggles of Indigenous Peoples

    Image

    The Black Workers for Justice support the struggles of the indigenous peoples to defend their land and treaty rights and their struggles for environmental justice. And in this moment we are in full support of the resistance of the Standing Rock Sioux to the construction of the Dakota Access Pipeline (DAPL). We call on all people to support them politically and materially.

    Racism at Work

    The location of the Dakota Access Pipeline is another transparent case of environmental racism. The pipeline’s original path crossed the Missouri River just north of Bismarck, but the residents objected fearing oil spills. The city’s population is 90 percent white. The pipeline was redirected south to go under the river along the Standing Rock Reservation. The river provides the majority of the reservations drinking water.

    For us this is just another case of targeting people of color and other vulnerable populations for receiving the harmful byproducts of capitalist production. That was the case in Warren County in 1982 when PCB was dumped in the community or in the Shiloh Community of Morrisville when wastewater from the Koppers plant resulted in Superfund Clean Up Site in 1989.

    The contrast between the treatment of the Standing Rock protestors and the anti-government protest in Oregon led by the Bundy family is stark. The white supremacist rightwing group seized and occupied Federal land while heavily armed. They were not assaulted and have recently been exonerated. The Standing Rock protestors while peacefully protesting have been subject to violent responses including physical injuries, being held in dog cages, having numbers written on their bodies and being subject to invasive body searches.

    Who are the Culprits?

    The DAPL is a $3.7 billion project that promises to provide 470,000 barrels of oil a day. The Energy Transfer Crude Oil Company is constructing it. 17 banks are providing capital for construction of the project. They are Citi-Bank, Wells Fargo, BNP Paribas, SunTrust, Royal Bank of Scotland, Bank of Tokyo-Mitsubishi, Mizuho Bank, TD Securities, ABN AMRO Capital, DNB First Bank—and that’s actually a bank based in Philly; it’s not the DNB Bank based in Norway, which is actually provided several hundred million to the Energy Transfer family separately—and ICBC London, SMBC Nikko Securities and Société Générale according to Hugh MacMillan of Food and Water Watch. In other words it is the banks and Wall Street, the chief instruments of the 1%.

    We should also note that Donald Trump holds stock in Energy Transfer and Phillips 66, which holds one quarter of the stock in Dakota Access. No surprise here.

    States join together to repress the struggle

    We are witnessing not only the militarization of law enforcement that was so blatantly on 2016-09-16-1474044012-2676960-defend_the_sacreddisplay in Ferguson but also the cooperation of law enforcement agencies across state lines. At least six states across the Midwest, including Wisconsin, Minnesota, Indiana, Nebraska, South Dakota and Wyoming have deployed deputies to join local law enforcement, state police and a private security firms. Activists in Minnesota and elsewhere mounted protest against the Sheriff demanding they bring their deputies home.

    Response from National Political leadership

    President Obama has acknowledged that Native American nations are making their voices heard and called for more consultation between the Native American tribes, the agencies and other parties. He has said this in the context of relationships developed during the course of his administration but has offered no condemnation of the tactics of the security company employed by Energy Transfer or the violation of sovereignty and treaty rights.

    The statement released by the Clinton campaign is an affront to the Standing Rock Sioux and says absolutely nothing. It tries to maintain neutrality but simply maintains her support for fracking, the oil industry and the banks. “From the beginning of this campaign, Secretary Clinton has been clear that she thinks all voices should be heard and all views considered in federal infrastructure projects. Now, all of the parties involved—including the federal government, the pipeline company and contractors, the state of North Dakota, and the tribes—need to find a path forward that serves the broadest public interest.” This what the people can expect in a Clinton presidency.

    AFL-CIO position on DAPL

    This repressive and violent response to the non-violent actions by the Protectors is taking place in the shameful context of the AFL-CIO’s support for the Dakota Access Pipeline. At the urging of the Building Trades, the Federation has placed support for a few temporary jobs above the sovereignty and cultural rights of the Standing Rock Sioux. Moreover it flies in the face of the AFL-CIO’s previously acknowledged position that “The carbon emissions from coal, from oil and natural gas, agriculture and so many other human activities have caused global warming, and we have to act to cut those emissions, and act now.” Trade union and labor activist are horrified that President Trumka has not condemned the violence, including attack dogs and mace, being used against the protestors include placing arrestees in cages. Many unions such as UE, CWA and APWU have come out in opposition to DAPL and have criticized the AFL-CIO for their position. We encourage other union members, individually and through their locals, to do the same.

    Indigenous united front

    The Dakota Access Pipeline has created the broadest united front of Native American tribes seen in North America in many years. It is reported that at least 100 and perhaps as many as 300 tribes have given support. Moreover indigenous groups from South American have joined the effort. In North Carolina, the Cherokee, Lumbee and Occaneechi Band of the Saponi Nation have given political and material support.

    Support for IEN

    blacklivessolidarityWe also support the efforts of our friends in the Indigenous Environmental Network (IEN)(http://www.ienearth.org/) who have taught us much about climate justice and have been essential leaders of the struggle for environmental justice here in the US, especially among people of color. Their leadership is recognized on the international level as well. They have been and will continue to be a vital source of information about what is taking place on the ground.

    Build Solidarity

    Our communities have limited resources and are called upon to support so many things. We ask that as you provide support for Haiti and Eastern North Carolina that you also consider support for the Standing Rock Struggle as they take their resistance into the fall and winter months. At a minimum we must educate our family, friends and coworkers. We should see this as a duty.

    The resistance at Standing Rock and the Black Lives Matter Movement are two of the most important struggles of our time. The well being of oppressed people depends on our strong support for these fights. The forces of white supremacy and right wing populism on display during this presidential campaign make it clear that we are entering a very dangerous period. Our survival depends on us building unity, creating democratic peoples assemblies and contending for power locally and statewide while we participate in national efforts to resist, build and win.

    Originally posted by Black Workers for Justice

  • Our Postwork Future: A Prospect to Win or to Lose?

    ImagePeter Frase. Four Futures: Life After Capitalism. New York: Verso, 2016. 160pp.

    It borders on a disservice to characterize Four Futures: Life After Capitalism as a primer on contemporary political philosophy, since Peter Frase, the author, explodes any expectation of pedantry in his prose, or more importantly, in his approach to political theory, which he calls “social science fiction.”

    Primer or not, Frase has written a critical introduction to our times every incoming freshman should read. Frasedistinguishes his approach from the numerous recent accounts of the rise of automation and the disappearance of jobs by situating in his Four Futures class power as central to his speculations. And a ruling elite, bent on self-preservation in a world spirally into a climate change catastrophe, appears in each future as an obstacle to be overcome, or as victor imposing disastrous prospects upon society.

    Frase has packed into his small book a bonanza of sci-fi references to illustrate his four futuristic themes. He intends, he states in the Introduction, to “reclaim the long left-wing tradition of mixing imaginative speculation with political economy.” Despite his disclaimer – “my approach is deliberately hyperbolic” – he nonetheless illuminates “fundamental principles” with precision (except for one future, more on that later) and with literary aplomb.

    The four futures in the title are divided into two utopias where egalitarianism is realized and two dystopias where coercion rules. These are further characterized by economic preconditions of abundance or scarcity. For example, in the first future to be explored – the communist one – Frase’s favorite, and mine, here abundance prevails, capitalism no longer hinders the advance of science and technology so that, as in Star Trek, the replicator (the future economy) materializes desires. Unlike Star Trek’s hierarchy, radical egalitarianism thrives in the form of “many hierarchies, no one of which is superior to any other.” In the communist future, wage slavery is abolished; everybody receives an income as a human right and work and leisure are transcended by an activity people seek for self-fulfillment and the pleasure of freely being with others.

    With the second future, the socialist one, environmental resources are limited by climate change and scarcity infuses society with measures of constraint that result in, shall we say, a more modest egalitarianism. In the next future, Frase retains scarcity, but deletes equality and replaces it with hierarchy to arrive at the future of exterminism – or communism for the few, insured by a massive military superstructure, and misery for the masses preserved by that same superstructure. Hunger Games comes to mind.

    The fourth future is rentism. Political economists usually call this rentier capitalism, though historically those who lived off funds by providing access to limited resources, like land, were called rentiers and were differentiated from capitalists who lived off the backs of laborers. Frase tweaks rentierism in ways that may justify his new term since, for him, those collecting rents in this future would do so by controlling the Star Trek replicator and implementing an artificial scarcity based on licensing agreements. Renting ideas is not the same as renting land. In other words, the replicator owners would sequester abundance for themselves by the use of copyrights, patents or other forms of government connivance. Ultimately – we should be clear about this – by the coercive exercise of economic power enforced by violence.

    In his discussion of rentism, Frase quotes the accepted estimate that it comprises one-third of the US GDP: a figure that relies on traditional sources of rent like intellectual property rights (music, film, literature) and finance (interest is a form of rent). Though the size of this figure may shock many people, it nevertheless is a gross underestimation of the scope of rentism today, where the rapid, global expansion of platform capitalism rivals finance as the prime source of rent. From platforms like AirBnB, Uber, the giants in this sector, to Mechanical Turk and Task Rabbit that scoop up the exiles of the “sharing economy” too poor to have space to rent or a late-model vehicle to drive, these capitalist ventures are mischaracterized as innovations when really they function as modern day enclosures of the commons that provide astronomical rental earnings for their owners. Counting these “disruptors” as rental sources, as Guy Standing does in his new book The Corruption of Capitalism, seriously magnifies this sector in GDP statistics and defines the US as a rentier economy.

    Frase does qualify that the four futures are not merely fanciful speculations. Each one can be seen as an extrapolation of contemporary currents. This is where politics enters his discussion. The point here is that rentism is our present reality, not a future. For example, Frasespeculation about the inherent instability of rentism – due to a lack of demand – occupies today’s headlines. When economists issue warning about sluggish growth or “secular stagnation,” what they mean is that consumerism is withering like vegetation in a drought.

    And Frase’ view of employment in his rentism future seems less dystopian than the reality we face today. He imagines, for instance, a tiny creative class designing the code for the replicator, an army of lawyers fighting intellectual property rights cases and legions of marketing and advertising personnel. Finally, since these professions will hardly amount to a sizable portion of the population, Frase includes cops to keep the jobless in line. We have here, he concludes, a society ripe for revolt. Am I wrong? Do I recognize today’s world here?

    Yes, recognizable, but missing the grimmer aspects of our reality, especially regarding employment. What about all the meaningless jobs that our economy creates? As just one example among many, enter any doctor’s office and half the staff (or more!) will be processing insurance claims. And what are we to make of the multiplicity of so-called service jobs – from closet organizers to personal trainers? For those who don’t have a nonsense job, we have a “no future” tragedy that leads to the deathly expansion of drug addiction – the misery of everyday life materialized as pills and or injections. And speaking of death, the rising mortality rate of white middle-aged men alone attests to a far grimmer reality than Frase’ rentist future.

    Frase describes the utopian, and subversive, communist future in a chapter twice as long as the other three futures. By giving equal weight to the remaining three futures, he misses an opportunity to emphasize in his postwork narrative “politics, specifically class struggle.” Each future raises political choices, because each future resonates with some aspects in our society, as he says. Rentism, however, more than resonates – it dominates and defines our economy.

  • Towards an Anarchist Money and Monetary System: An Interview with Nathan Cedric Tankus

    Image

    Though conceived out of conversations concerning the Eurozone crisis in summer 2015, this interview with Nathan Cedric Tankus engages with heightened focus by the left on finance capita. Tankus is research scholar at the Modern Money Network, an organization committed to: “The creation and improvement of monetary and financial institutions governed by the public and directed in support of public purpose; The universal, enforceable and inalienable right of every person to participate in economic life in a manner consistent with basic principles of justice, fairness, equality and dignity; The security of individuals, families and communities, the development of autonomous, non-state entities and the flourishing of civil society as critical components of economic freedom” as well as principles of ecological sustainability and intellectual freedom.

    Relatedly, this interview with Tankus is situated around two concerns: (1) understanding the existing capitalist macroeconomic system, and (2) envisioning possibilities for transition and a post-capitalist, post-state alternative. This involves delving into questions of agency and structure, money and monetary operations, central banking, as well as Marxism and anarchism. How might the left theorize and respond to such questions? Through this interview we hope to generate discussion. Discussions that could lead to concrete answers to questions that the left has ignored for far too long. It should go without that saying, to move beyond the rule of capitalist finance we must have some basic understanding of it. It is only through this understanding that we can adequately theorize and put into practice a post-capitalist, post-state world.

    Q – Nathan, what is your conception of structural analysis? How does it differ from others?

    A – First, it’s important to start with the background of my analysis. Given my age, the Obama administration has been a foundational awakening for my politics. The left’s relationship with Obama has, frankly, been bizarre. On one side you have leftists who have tried to claim him as their own. This group even contains some leftists who wouldn’t warm up to someone of similar politics to Obama in any other context. These people wouldn’t be showering love on Hillary for example- well outside of the fevered nightmare that is the final stretch of the 2016 general election anyway.

    On the other side, there is ambivalence towards Obama. Many denounce the specific policies that he’s actually a champion of, but very few on the left have been willing to claim that Obama both has agency and has used that agency malevolently. There’s a general sense that Obama has done “as much” as a U.S. president can do. At the very least, the claim is that even if he did have room to do better on some issues, he’s generally at the “limits” of American politics. An uncharitable summary would go something like “Yes it’s the imperial presidency but only for imperialism. He just can’t do anything else”.

    I think these perspectives have made the left blind to the reality of the Obama administration. I think it is a major reason – beyond the dry technicalities of the subject – that the American Left hasn’t really grasped the magnitude of the political and economic crisis in the United States. In particular, the left doesn’t understand the magnitude of the fraud that was disproportionately perpetrated on People of Color, how the financial industry shook the foundations of centuries old property laws to perpetuate that fraud and how the Obama administration retroactively legalized one of the biggest fraud schemes ever concocted.  Sure you can find individual leftists talking about how foreclosures are bad and it is a longstanding form of left activism to fight to prevent individual foreclosures and evictions, but the systemic analysis is completely lacking. If you’d like to read more about this see here, here, and here.

    What I want to focus on is that last part: the Obama administration's legalization of property law fraud. There is just no way to underplay what happened. It was nothing less than a new enclosure movement legalized by executive fiat; and the left has had essentially nothing to say. This is no understatement. Since the seventeenth century North America has had laws on the books detailing the specific processes by which property is transferred and how it must be recorded. These haven’t changed and there is good reason they haven’t changed. The rules surrounding who can do what to which resources, especially land, are essential to any society – or a confederation of overlapping societies.

    It is one thing for private actors to do everything in their power to undermine it by unilaterally replacing physical and local property recording with an under resourced national electronic recording system. It is another for the President to prevent reform or even investigation into the subject while bullying and bribing state attorneys across the country to go along with a federal settlement that retroactively legalized not only the privatization of this fundamental institution but also all the fraudulent transactions built on top of them and institutionalize them. I can talk all day about the imperial presidency when it comes to foreign affairs but as horrible as all those things are I think this is the biggest overreach of executive authority in decades – perhaps ever.

    The question is: why is the left attracted to analysis that downplays the role of Obama and specific individuals with a lot of power when Obama has arguably instigated the most important legal change in property rights since the end of slavery? I think it is pretty clear that a dominant current in left wing politics conceptualizes talking about the agency of elites as denying structural factors in the progression of history. They think pointing out the malevolent and negative effects of powerful people imply some inverse- that “good leaders” would make capitalism workable. In other words, they think talking about individual elites and their decisions is necessarily reformist. This leads to a formulation of structural analysis designed to say that everyone’s agency is extremely constrained and structures are propelling history forward – until of course the proletariat uses its agency and makes revolution.

    This is what one might call the “ruptured spleen” theory of revolution. Now I think many people would recoil at this characterization and if I were able to push them on these issues personally, I could get some concessions. However, I think you’ll find that this perspective is an instinctive crutch of the left and I would be surprised if readers don’t recognize the kind of analysis I’m referring to in people they’ve interacted with or left pundits they’ve read.

    I see things very differently. To me the fact that elites- whether in government or at the head of corporations- have so much agency is an ipso facto indictment of this system. After all, why do these groups have so much agency? It’s because of their ability to command others. Thus, rather than structure constraining everyone’s agency, I have an agency and structure analysis where structure works to constrain the agency of some and expand the agency of others. In short I see structure as functioning to redistribute agency and the role of agency in left politics as to undermine hierarchical structures. Sure, we could talk about World War I and the agency of elites who led the world into catastrophe as a “few bad apples” and wished that there had been better elites, but we could also talk about how this system made the personal characteristics of some upper crust mediocrities in a very small circle of diplomats and other decision-makers the relevant factor in determining whether millions of people were going to live or die.

    Q – Though this interview primarily concerns what an alternative – may I say post-capitalist – monetary system might look like, I think your work, at least implicitly, touches upon a larger point that most across the left dangerously ignore. This point being that there are other sites of extraction and exploitation beyond the workplace – beyond the point of production. What you have sometimes referred to as Volume 1 Marxists versus Volume 2 and 3 Marxists. Could you elaborate on this?

    A – Volume one Marxism is an overemphasis on production as where the surplus is extracted. This of course is important – production is important. A surplus of outputs over inputs is the “structural feature” that allows for profit margins and thus a profit share of output. However, production isn’t where the surplus is ultimately distributed or where monetary profits are determined. Money spent (along with the administered prices of business enterprises) is what determines what goods and services go where, and who spends what money is not simply determined by wages. As Marx points out here:

    Finally, the rise in the rate of profit [to industrial capitalists] was due to rising nominal prices of commodities…and this enabled the manufacturers to retrieve part of the product paid to the landowning rentiers and other men on a fixed income in the form of rent, etc.[1]

    In other words, price changes can “redistribute” output after wages (and other fixed money payments) are paid. Rent extraction can both reduce disposable income and raise prices. Rents charged by landlords, capital gains captured by developers, interest and fines charged by the financial sector, insurance premiums and charges of Insurance companies – in short the FIRE sector – takes a huge share of income. “Taking” being the operative word. These sectors also modify the behavior of enterprises. Landlords exert control, creditors have a property interest in debtors and insurance companies can influence policy with the rates they charge – especially as those rates can adjust to the specific characteristics of their workforce.

    Why does any of this matter? It of course isn’t news by now to the left that the FIRE sector is large and in charge. Nonetheless, the on-the-ground activism still focuses on individual workplaces and working conditions while ignoring the macroeconomic forces driving problems behind the scenes. Housing activists in cities like New York know instinctively that something screwed up is going on, but the left isn’t producing an overarching analysis of what’s causing problems and what to do about it. In the worst cases, a handwaving appeal to “capital flows” and “capital strikes” suggest that the only point of organizing is to irritate a larger fraction of the work force while losing so they will be stirred to revolution.

    If it isn’t capital flows and capital strikes, the handwave is to the low rate of profit. In my view the obsession with profit rates is overdone for the most significant reason that they have no analytical basis. Which businesses are making investment decisions based on profit rates? How do the arbitrary monetary values put on machinery for tax purposes become an aggregable and relevant factor for the economy overall? Does anyone really think that what the United States is chronically short of is low cost productive capacity? The instinct behind this analysis from Marx was that the output of the economy is shared between three different categories: “productive” workers , “broad” profit (broad as in including rents, interest etc) and depreciation’s share of output. The deprecation share of output is the output consumed to maintain the society as a going concern (e.g. upkeep cost of buildings). If investment accelerates strongly this commits the society to a greater upkeep cost in the future. That cost may not be bearable and thus may lead to the scrapping of past investments, i.e., malinvestment. It is the macroeconomic equivalent of abandoning a house because you can’t afford the maintenance costs and it isn’t salable.

    This is an interesting and important notion, but if you’re not actually measuring how much output gets consumed in this way every year, you can’t really say anything definitive. And of course there are many reasons to think that our problem isn’t that too much of the economy’s resources is being consumed keeping up the buildings and roads but that resources are going criminally unused. It also makes certain “Low Rate of Profit” ideas strange. For example, one quasi-Marxist analysis says that low profit rates in the 1970s explain the drive for mass incarceration. From the perspective outlined above, that assertion is very odd. If the problem is the depreciation share of output is too high how would building big new economically unproductive infrastructures that will need to be kept up for decades be at all a sensible response to this problem?  Indeed translated into this language, many Marxists used to discussing profit rates may be recoiling. This is ultimately one of the biggest problems on the American left. The form, but not the content, of Marx’s analysis has remained and has become a way of obscuring a lack of understanding and critical thinking, rather than an essential part of it.

    The essential point is we can understand the ultimate source of the surplus as production until we’re blue in the face, but if we don’t understand how these broader macroeconomic forces influence production and the surplus we aren’t going to get anywhere. Most importantly, we need to get past the jargon and gain a better understanding of how this system works so we can target precisely what about this system we think is wrong or destructive and change those parts. We also need to figure out what points we can most easily push this system to work more in our interest without falling into the reformist trap. The belief that we can control capitalism is inherently contradictory because by definition capitalism is the system where ordinary people are limited in their ability to influence the course of events. There may be some forms of capitalism where we are less limited than we are now, but if we really do eliminate all the hierarchical constraints on ordinary people’s agency, I don’t see how what results could meaningfully be called capitalism.

    Q – It seems to me that part of touching on broader macroeconomic forces means that we must look at central banks. Can you give a simple explanation of what central banks do and why having an understanding of them is important for left politics? Even more broadly conceived, from a macroeconomic perspective, how does money work?

    Well this is a big question and I don’t have the space here to give anything beyond a broad sketch of an answer. Central banks manage the payments system, i.e., the infrastructure that allows individuals, businesses and financial institutions to make payments to each other – and the government – on a daily basis. In short, it is the lifeblood of capitalism. To do this banks are given what are essentially checking accounts at the central bank. Since banks always need to be able to make payments – otherwise capitalism will fall apart in short order – the central bank has a responsibility to preserve the stability of the payments system. In practice this means providing settlement balances – money in a bank’s checking account – through purchasing financial assets like government bonds or lending them directly to banks. This in turn means setting an interest rate at which banks lend these settlement balances to each other. 

Their ability to create settlement balances is the essential power they use to manage the financial system. When they want to provide liquidity to entities that aren’t licensed banks, they use their ability to create settlement balances. When they want to manage exchange rates, they create settlement balances.

    These settlement balances – and IOUs of the government generally – have value because banks can pay their debts, and the debts of their customers, to the government with them. These debts to the government are predominantly in the form of taxes. Macroeconomically, the point of this system is to give governments the ability to manage the distribution of resources in the rest of the economy and acquire resources they need to accomplish their objectives. Further, when combined with the existence of private property rights and the expropriation of ordinary people, it gives them the ability to manage the distribution of natural resources and means of production between themselves and among corporations/capitalists. In short, when combined with private property rights and primitive accumulation this money becomes “capitalist” money.

    Thus, whether this is malevolent or not relies on your assessment of the objectives of monetary policy, fiscal policy and property laws that are being aimed at. It does not rely on the existence or non-existence of money. When this system is used to provide health care services based on need and not on the basis of price, I generally approve. When it is used to devote a society’s resources to war and policing, I don’t. To me the principle of democratic management (or at least accountability) comes about because democratic decision-making seems to me the only way to ensure that the goals pursued by organizations are desirable social goals. We might think of this principle – and imperative – for democratic management as participatory budgeting at every level.

    Q – From this we get into the question of whether money is the “root of all evil” or if it is a tool that is simply often just wielded by evil? What is your perspective on this? Otherwise put, if money is a tool of undemocratic coercion, is there a way of imagining money working differently? Or do we have to abandon money itself?

    A – This is one of the big questions for radical politics. It’s not remembered now but this was one of the biggest and most controversial debates of the Russian Revolution. It was also complicated by the fact that hyperinflation was a tool used to more easily expropriate the Elites. This was primarily because they didn’t have the technical knowledge to take over the monetary system and prevent the elite from using it to finance the counterrevolution. It was also because the normal tax system was breaking down and they started switching to ‘in kind’ taxation and confiscation – especially as the civil war got going. As we’ll get to later, a monetary system requires the enforcement of monetary debts – especially monetary taxes – to persist. Preobrazhensky expresses the role of the printing press in the aftermath of the October revolution quite well in “Paper Money in the Epoch of Proletarian Dictatorship”:

    The revolutionary government of France was able to survive and wage war thanks to the issuing of paper-money; the assignats were what saved the Great French Revolution. The paper-money of the Soviet Republic has supported a new power during the most difficult period of its existence, when it was not possible to pay for the costs of a civil war through direct taxes. Glory to our printing press! True, it is not left with much longer to live, but it has already completed three-quarters of its work. In the archives of the great proletarian revolution, along with the cannons, rifles and machine-guns of our epoch, the mechanism of the Commissariat of Finance’s machine-gun will occupy the place of honour. This machine-gun shot up the bourgeois order in its rear, in its monetary system, and transformed the laws of monetary circulation in the bourgeois régime into a means for destroying that régime and a source for financing the Revolution.[2]

    In this milieu money abolitionists were extremely dominant. There’s an attitude now that socialist politics are antithetical to monetary cranks but this has historically not the case – as Marx himself confronted (perhaps over polemically). You can get a sense of what the Russian Revolution climate was like based on this comment Finance Commissar Gukovskymade in a speech in 1918 “In a socialist society, finance is not supposed to exist, and therefore I beg to be excused for its existence and for my own appearance here”.[3] Others took the more traditional position that the movement towards communism would (in some vague sense) lead to the elimination of money. Thus the early debate (before the New Economic Policy and 1922-1924) was dominated by forcible money abolitionists and a Marxist position that under socialism (and eventually communism) money would “wither away”.

    It’s unclear whether the inability to impose monetary taxes (or at least to do so on a nationwide basis) generated these ideas as rationalizations or whether they were deeply held beliefs. Whatever their origin they do a good job of representing twentieth century socialism’s relationship to money and monetary thinking. At best you get some grudging acknowledgement that cost accounting is a useful tool of socialism (and thus implicitly money as a unit of account is important) and of course no socialist country ever abandoned money, financial systems or monetary cost accounting. However, the relationship has always been schizophrenic and it is very clear socialist decision-makers were uncomfortable with money – hence the attempt to resort to vouchers, tokens and ration cards.

    Let me put my cards on the table: I think societies need a common measure for accounting purposes to do economic calculations and a general system of distribution. For various reasons I think that labor measures, energy measures, etc. are inadequate for the job (although I think statistical work on how much energy is needed to produce varieties of outputs is important). Thus, a monetary unit of account is the worst unit of account, except for all the others. I do not think this is a concession to the capitalist mode of production and this is where I disagree with a great many Marxist and radical thinkers. Traditionally, the existence of markets has been conflated with capitalism.

    The clearest and most thought out statements along these lines (and thus easiest to critique) comes from the “Sprouts of Capitalism” view within Chinese Marxism. This view emerged to say that between the sixteenth and eighteenth century China had developed a kind of “proto-capitalism” that could have evolved into capitalism. A major part of their evidence was the development and “expansion” of consumer markets. I completely disagree with this view. I think following Marx’s logic of M-C-M' and C-M-C to its logical conclusion means seeing only the expansion of human beings undemocratically coerced to work for others for the purposes of monetary profit as the development of capitalism. If more output is being sold in markets but by independent (or cooperative) producers who are doing it to get yet other goods (or to settle tax liabilities) I don’t think it’s right to see that as the expansion of capitalism.

    To me the major differences between the kind of post-capitalist societies I would want and societies dominated by the capitalist mode of production come in three crucial respects:

    1) the entrepreneurial going concerns aren’t owned and thus aren’t sellable (For example, cooperatives are communal entrepreneurial organizations. They are meant to continue indefinitely and are thus "going concerns". What makes them different from capitalist firms is no one owns them and thus the cooperative – and any other type of communal organization – can't be sold)

    2) private ownership of means of production is eliminated (although that doesn’t suggest that usufruct – i.e., individual use of property on specified terms – is eliminated)

    3) Neither cooperatives or other democratic decision-making councils redistribute agency away from some individuals towards an elite. In other words, social institutions don’t become hierarchical.

    In short eliminating labor markets, eliminating markets in natural resources including land, and eliminating hierarchical structures is the essence of ending capitalism, not eliminating consumer markets. If you take the ‘sprouts of capitalism’ view then consumer markets must be suppressed to prevent capitalism from reemerging. If you don’t take this view then they are just not that important. Nor would you expect them to “wither away”. The important thing is that markets aren’t managing the most important institutions anymore and thus almost by definition they aren’t that important. Cooperatives and other democratically organized going concerns may be administering prices in a similar way to capitalist firms.

    Administering prices is just the idea that those who manage going concerns calculate their expected production costs and then set what prices output is sold at in reference to their costs. The crucial difference with cooperatives and other democratic organizations calculating monetary costs and administering prices is that the democratically chosen goals of the social institutions – not profit seeking or whatever other undemocratic goal capitalist firms have – is informing the decisions surrounding the quantity, qualities and prices of output that the democratic organizations are making. Who cares if individuals are selling things for cooperative IOUs on their own? If they’re doing that with say, a computer and some ingenuity, who cares? Even if they’ve been democratically granted the privilege of using some means of production for their project e.g. usufruct, does it really matter? The community is deciding and if they see a problem they can respond.

    This is the essence of the difference between the society we want and the current one we have in my view. The existence of large institutions isn’t the problem. The existence of money or imposed monetary liabilities isn’t the problem. The problem is that these large institutions are run undemocratically and their tools, including money and taxation, are used to pursue goals contrary to the common interest. It is this we need to strike at. Other things are, to a large extent, a distraction. It is notable in this regard that the “socialist” countries didn’t ever hit at these crucial points. These institutions weren’t run democratically and although they may rhetorically say that the going concerns under their control were being run in the “common interest”, they were very transparently run in the interests of their elites. They may have done a better job providing for citizens than many capitalist countries but that is a low bar. A more cynical man than me might say that the attempts to suppress markets were a symbolic way of expressing commitment to socialist ideals without the express emphasis and institutionalization of socialist practices like democratic management.

    There are valid reasons to object to this view. David Graeber for example thinks that quantification necessarily leads to violence and thus the lack of quantification is a crucial part of his post-capitalist vision (or at least that’s my interpretation of his views from what I’ve read of him). He provides an enormous amount of convincing evidence that quantification starts with violence (e.g. Wergild debts) and he has good reason to be skeptical that we can quantify without it leading to the traditional moralities of debt and violence. I do agree that, for example, medical care, food and housing shouldn’t be distributed on the basis of consumer markets. Ultimately however, I just haven’t been convinced that there is a way to organize production on the scale to preserve the current human population in a non-quantitative fashion. Remember that we have an enormous amount of people that not only require the basic necessities but are reliant on specialized international supply chains. In particular, medication for chronic medical conditions, relatively rare diseases, specialized surgical tools, specialized products and services for the elderly and disabled etc. This is all currently produced capitalistically and in order to preserve these production lines we will need to quickly build organized social and communal arrangements across oceans and long geographic distances. This is much easier with quantified relationships, especially given people’s prior socialization in capitalism. These reasons make me think that any transition away from capitalism will involve something along the lines I’m discussing. As with past attempted transitions the path chosen constrains future options. This could be a lack of imagination and I could certainly be convinced on this front though.

    Q – Can there be anarchist money, then? If so, what is your concept of anarchist money?

    A – The issue is this: I think imposed debts by governments (taxes, fees, fines, etc.) have been essential for making a currency valuable. On its face this suggests that an anarchist society can’t have money because anarchism is premised on smashing the state. There are many ways I think the existence of money can be made consistent with anarchism but my essential premise here is that coercion can be acceptable as long as it's based on democratic decision-making. So for example a cooperative democratically decides to administer prices on its output and to only receive the cooperative’s ious in payment for that output. This necessarily involves not letting people have output they haven’t paid for. I’m not an expert on anarchist political theory so perhaps that isn’t acceptable from many anarchist points of views. In that case I must confess I don’t see how any actual way of organizing and producing output could be made consistent with anarchism. I think these activities require planning and I think at some level planning requires fixed commitments to do certain specified activities.

    My concern about social arrangements that don’t involve any social enforcement of obligations (not necessarily debts) is that production falls to volunteerism. My experience with volunteerism is not positive and where it does come even close to functioning it seems to involve an inequitable distribution of work. Women and many others who are oppressed in our society – and thus empathize most with the afflicted – tend to be moved to action more quickly than anyone else and by the time they start, others feel less social obligation to participate. I also think that just like many activists they would burn out over a few years and even if a semblance of stability could be reached for a time, volunteerism would break down. I think social obligations are essential to an equitable distribution of work. That is without even dealing with the issue that without social enforcement of obligations planning becomes very difficult.

    Moving on to some more details about my vision. I think administering output prices and then announcing that the only acceptable payment would be cooperative (or a federation of cooperative’s) IOUs would be a sufficient to create a demand for those IOUs. This is simply an expanded (and non-state) version of selling metrocards for money. Access to the social product is a major incentive. However, for various reasons (for example wanting to distribute more output on a non-market basis e.g. healthcare and food) a cooperative – or a communal council – may want to charge membership fees. This requires people to do a certain amount of work for their cooperative rather than relying on the need to buy output to encourage labor participation. This I’m sure would be more controversial because it comes the closest to being similar to a traditional tax. I still think democratic decision-making makes all the difference but it is very understandable how uncomfortable I’m sure this would make many anarchists. The ability to leave for another community is also another way of making this process less coercive that isn’t available in a system of capitalist nation states.

    In order to expand the usability of these IOUs – and make interregional planning and supply chains possible – cooperatives should federate. Cooperatives could even be created as working groups sprouting off of city or regional councils. Thus rather than having their own IOUs they would all be users of the city or regional council’s IOUs. I say that not as a concrete proposal but just to emphasize that decision-making over money doesn’t have to be centered in these “social enterprises” but could be put on a separate political level. Federation would involve receiving each other’s IOUs at negotiated exchange rates in payments. If the geographical space covered by such federations is large enough, this has the advantage of letting someone vacation. They can accumulate – save – IOUs and then vacation in another region by meeting their obligations with their locally earned IOUs. This recreates one of the great virtues of modern money without the lack of democracy or the devastation. In short, I see various forms of Bookchinian confederation as consistent with an anarchist approach to money.

    The point of floating exchange rates in capitalist economies is to create an informally political way of dealing with the balance of payments between countries. It also takes a lot of resources to run a worldwide floating exchange rate system and I don’t see why horizontalist decision-makers would need such a device. Horizontalists and anarchists should embrace more explicitly political forms of decision-making. Since the exchange rates are stable you can net out balances between each other. For example if region A accumulates 1000 IOUs of region B and region B accumulates 1000 IOUs of region A, you can just cancel those IOUs against each other. This is called clearing and is a major part of what clearinghouses do. Some regions would – measured at stable exchange rates – run deficits (thus, by definition, others would run surpluses) and overtime stocks of debts (assets) would accumulate between regions. This should be dealt with by periodically canceling debts in exchange for something from the community, e.g., cooperation with a big irrigation project they were planning on undertaking. This has the virtue of being explicitly and formally political.  This kind of thing could happen every year but it could also be every five years.

    Another thing you could do is cancel the debt with a big feast and party organized, funded and thrown by those who had accumulated the IOUs. This has the virtue of being much more fun than the alternatives. People joke today about the Eurozone crisis being solved by a bunch of Germans taking southern European vacations. Democratically federated entities can put these kind of strategies of preserving balance – and thus equality – into practice. On the flipside if for some reason an agreement can’t be reached, a federation of cooperatives or a city council can exit a confederation. They don’t have foreign denominated debts. All they have to do is stop accepting the other confederation’s IOUs and the other parties will just stop accepting their IOUs. In other words, the hope is that the benefit – not the threat of utter catastrophe – hold these alliances together. This of course relies on a social norm that federations are unwilling to fight to maintain confederations or to enforce more favorable terms on an unwilling partner.

    Q – In terms of thinking about mutual aid and mutual benefits, how does this fit with thinking about welfare arrangements. For example, what might an anarchist social security look like? How might that work?

    A – In my view one of the biggest virtues of this proposal- or perhaps vision for approaching anarchist money- is that it provides a concrete way to build social security programs on top of a democratic foundation. Since we’re using cooperative/city council/regional council IOUs to distribute goods and services, IOUs must be distributed to those who can’t work for this system not to be ablest.

    This leads to all sorts of issues. If you know how much output you’ll be producing (and selling) over the next year, you administer the prices they will be sold at, and you know how the division between IOUs distributed to those who work and those distributed to those who can’t, you know approximately how much saleable output you’re distributing on a non-work basis. In other words, by default, federations of cooperatives/city councils/regional councils are deciding how much output social security beneficiaries are getting. What factors are going into that decision?

    In our society, because by definition cooperatives and other democratic going concerns can’t acquire very much of the means of production, there are real limits to how much can be accomplished without revolution, social breakdown or various victories that increase the social space for alternative production arrangements. I still think such an approach to building anarchist money in the here and now is valuable. It provides people with the experiential tools to understand how money works now and how it could work in a future society. It is quite well known that your random teenage crust punk anarchist is more expert in democratic decision-making than most people on the planet. My goal for the here and now with an implementation of anarchist money would be for the proverbial teenage crust punk anarchist to be more expert in monetary theory and fiscal policy than a lot of central bankers purely because of this kind of experiential learning.

    Incidentally, this is also a good way of showing the difficulties with a basic income guarantee/universal basic income. If you distributed to everyone the same amount of IOUs regardless of whether they worked, production will fall into volunteerism and the community has no method of insuring that work is distributed equally or that production continues at adequate levels given the goals of the community. In many ways though, this situation is better than the capitalist one because the capitalist state can’t give workers unmediated access to the means of production or communally administer all consumer prices.

    *Nathan Cedric Tankus is a writer in New York City and relapsed student. He is a student at John Jay College in City University of New York, former Research Assistant at University of Ottawa, former Visiting Researcher at Fields Institute, and Research Scholar at the Modern Money Network.

    *Alexander Kolokotronis is a PhD student in political science at Yale University. He is the founder of Student Organization for Democratic Alternatives, and formerly the Student Coordinator of NYC Network of Worker Cooperatives and Worker Cooperative Development Assistant at Make the Road New York. He has published on topics ranging from worker cooperatives, participatory budgeting, and the Rojava Revolution for publications such as New Politics, Truthout, Counterpunch, the Kurdish Question, and Grassroots Economic Organizing.


    [1] Marx, Karl, and Friedrich Engels. Karl Marx, Frederick Engels: Collected Works. Vol. 32. International Publishers, 1990. Chapter Sixteen of the Theories of Surplus Value, Page 94

    [2] Day, Richard B., and Mikhail M. Gorinov. "4. EA Preobrazhensky’s Book Paper Money in the Epoch of Proletarian Dictatorship, 1920." The Preobrazhensky Papers. Brill, 2014. page 733

    [3] Arnold, Arthur Z. "Banks, credit and money in Soviet Russia." (1937) page 112

  • Behind the Demonstrations in Morocco

    ImageOn Wednesday, Oct. 26, the well-known Moroccan historian and human rights activist Maâti Monjib and five of his colleagues were hauled into the High Court at Rabat to answer charges of “attacks on national security” and “receiving foreign funds.” They are facing up to five years in prison for their activities as investigative journalists, human rights advocates and members of the “February 20th Movement”  the Moroccan version of “Arab Spring” of 2011.

    Two days later, anti-government demonstrations spread across Morocco after social media spread the story of  Mousine Fikri, a fishmonger crushed to death inside a garbage truck as he tried to block the destruction of a truckload of his fish confiscated by police. The February 20th Movement, long assumed dormant, sprang back to life and took the lead in organizing the protests, which spread to 40 cities.

    These two events – the Monjib trial and the demonstrations sweeping the country  are hardly unrelated. Monjib and his co-defendants, journalists, media activists, and fighters for human rights, were already a thorn in the side of the regime even before the 2011 rising. Since then they and their colleagues have courageously struggled for media freedom while building the on-line infrastructure of information and interaction that makes possible real-time on-the-ground mobilizations like those taking place this week. Their efforts have not gone unrewarded, despite years of government harassment including base defamation campaigns in official media, bogus arrests on morals charges and the current treason trial. As today’s headlines illustrate, social media remain a potent tool in the hands of the oppressed, and the authoritarian regime of King Mohammed VI had “good” reasons to persecute media activists like Monjib and his friends.

    A Long Tug of War

    The mastery of social media has apparently leveled the playing field in Morocco’s  long struggle for democracy and human rights. On the ground, it helps coordinate mass mobilizations challenging the regime in the streets, demanding an end to corruption, brutality, and injustice summed up by the cry (and hash tag) of Hoga! (oppression). His Majesty, out of the country on an official visit, has not returned to take charge of the emergency. In any case the authorities dare not attempt to repress the demonstrations and sit-ins by force on the eve of the upcoming COP conference in the Moroccan city of Marrakesh, at which the Monarchy’s international reputation as a progressive island of stability in the Arab world is at stake. The timing couldn’t be worse for Mohammed VI.

    The tug of war on the ground is matched by propaganda war in the air in which for once both sides are well armed. The regime controls all the official “vertical” media and can spin the truth in any direction. The popular movement ripostes with its Internet-based, horizontal social media and investigative journalist-bloggers. Here’s how the story of Mousine Fikri’s death plays out in the rival media.

    The regime is going through the motions of satisfying the call for justice without actually seeking justice. The Royal Prosecutor in the town of Al Hoseima noisily prosecuting eleven officials. This made the N.Y.Times. But don’t look too closely. To calm the fury, the eleven police and fishery officials have been locked up, but for “forgery” (in fact faulty paperwork in recording the incident). They will be released when things calm down. However the Prosecutor is not investigating the question of who gave the order to turn on the crushing machine at the back of the empty garbage truck. (The fish had not yet been loaded). According to the independent on-line journal Le Desk, this operation requires the cooperation of two workers: the driver to turn on the electricity in the cab and his assistant to pull the lever at the back of the truck, where Mr. Fiki and his friends were presumably visible. Eyewitnesses have been quoted saying they heard someone give the order: “crush him.” 

    The authorities are classing Mr. Fiki’s death as an accident. In the social media, it is called a “state-crime.” Few believe the regime will keep its promises to “investigate” Fiki’s death: after five years the Interior Ministry still has not found who was responsible for the deaths of 15 protesters on Feb. 20, 2011  the date which gave the popular movement its name. The regime, through its official and allied websites, has also been flooding the web with disinformation designed to confuse and discredit what the protestors and the independent media are saying. These wild stories are not likely to be believed by anyone but dedicated loyalists.

    Background to this Struggle

    The democratic uprising in Morocco (also known as “Revolution 2.0” or “the social media revolution”) was not defeated in the Spring of 2011, only stalemated in its struggle with the makhzen(or deep state) that rules supreme behind the façade of a progressive, pro-Western monarchy, based on well-controlled moderate Islam (the King is also Commander of the Faithful). In July 2011, Mohammed V succeeded in diverting the broad democratic movement’s demands into electoral channels by proposing a new, more “liberal” constitution in a snap referendum.

    This “compromise” Constitution gained a hardly credible 98.7% of the votes, and has never been enforced, au contraire. As the democracy spring faded into memory, the makhzen, thirsty for revenge, began tightening the screws on February 20th and Human Rights activists and above all on the independent investigative journalists, who expose corruption and oppression. For example my good friend Ali Anouzla, the independent journalist who in 2011 first brought the news of the uprisings in Tunisia and Egypt to the Moroccans, was imprisoned in 2013 for inciting terrorism (in fact for exposing the corruption of the Monarchy)

    Meanwhile, during 2009-2016 over at the Center for Study and Communication in Rabat, hundreds of young journalists and human rights activists were being trained to use the electronic tools of citizen-journalism, in particular the App known as StoryMaker (mentioned in the indictment against Maâti Monjib and his students). The Center was founded by Monjib (Professor of History at the University of Rabat) and named for the tolerant medieval Arab philosopher Ibn Rochd (Averroes in English).

    Repression

    As repression increased in 2015, the government forced the Center to close. Monjib, an internationally known scholar who frequently attends conferences, was stopped at the Casablanca airport and banned from traveling. Only at the end Monjib’s 20-day public hunger strike did the government agree to lift the ban. Next came a series of groundless accusations culminating in the Rabat High Court trial for “attacks on state security” and “mishandling funds,” a trial that once again was adjourned last week, perhaps because there is no evidence.

    Another reason why the regime is trying to discredit Monjib is that he edited a book entitled Islamists versus Secularists: Dialogues and Confrontations and brought representatives of two independent Islamic Parties together with Socialist and Secularist leaders on his campus. This was the first public dialogue between the two sides, which have often settled their differences in blood, and was covered by Al Jazeera and other serious media. These meetings continued and resulted in the rapprochement of the two sides in a common pro-democracy movement, such as has recently been achieved in Tunisia. The Makhzen, whose policy is “divide and rule,” rightly considers this rapprochement a threat to its hegemony.

    As a result of these activities, Monjib has been the object of a sustained campaign of calumny aimed at destroying his reputation as a scholar, human rights activist and man of peace. Pro-government websites continue to spew filth about Monjib’s impeccable personal and financial life. Monjib himself analyzed these techniques in an article published before he himself became a victim: First, activists are attacked in media close to the secret services so as to discredit them and prepare public opinion for what is coming next. He distinguished three types of slander: sex for Islamists, drugs for young activists and money for Left personalities. Next are publically accused of “high treason,” “espionage,” “drug possession,” “tax evasion,” “illegal business,” etc., often changing the charges and keeping them tied up in court.

    A defense committee (supported by Noam Chomsky) has been established in France, and funds and support are very much needed. Please sign up at solidaritemonjib@gmail.com (dollars and pounds accepted).

    Theory and Practice

    Among the ibn Rochd Center’s most promising graduates are two of Monjib’s young co-defendants before the High Court of Rabat: Samad Iach and Hicham Mansouri. Last year, the scholarly, slight Mansouri was arrested, convicted and sent to prison a trumped-up charge of living off prostitution. Iach and Mansouri are now in exile in Paris, where they are working as journalists and studying communications at the University. Mansouri’s thesis-in-preparation documents how on-line discussion of democracy and revolution actually preceded the revolts of 2011 and shows how “people with a common interest in democracy built solid networks and organized political actions.” He concludes, “armed with their Smartphones connected to the Internet, thousands of young activists and citizen-journalists have succeeded in getting around censorship and providing information in real time while encouraging sharing, comments and interactions among the citizen-users.” This is clearly bad news for corrupt despots everywhere, Morocco not excluded.

    According to Forbes, Mohammed VI is the richest man in North Africa and the fifth richest on the continent. The King has control over and profits from the national economy in every sphere, for example phosphates, Morocco’s most profitable export, as well as the fishing industry. His Majesty has imposed an electoral system which makes it impossible for any party to win an absolute majority, and the new Constitution, devised by a commission all of whose members were nominated by the King, leaves all power in his hands. Unlike his father, Hassan II, who during his long reign (1961-1999) was infamous for his use of kidnapping, torture, and long-term imprisonment, Mohammed VI, a progressive, modern autocrat, prefers new methods of repression, similar to those used by the ‘progressive’ and pro-Western Aliev dictatorship in post-Communist Azerbaijan, considered one of the worst human rights violators in the world.[1] Mohammed VI has excellent reasons to want to take revenge on Professor Monjib and his friends, and today His Majesty is stuck between a rock and a hard place. Stay tuned.

    Although the world looks dark these days, the continuing tug of war in Morocco inspires hope… and solidarity. Please contact:solidaritemonjib@gmail.com

    Nov. 1, 2016

     

     

  • Final Dispatch from Greece

    ImageDear Friends and Family,

    I’ve been in Salonica just over a month. All my time here has been as a volunteer in the Elpida Refugee Center, working mainly in the communal kitchen or in the food distribution center.

    A 14th century Byzantine scholar wrote that “No man will be without a homeland, as long as Salonica exists.” From the Ottoman welcome of the Sephardic Jews in the 15th century to the arrival of a million plus Christians from Asia Minor in the population exchanges in the 1920s, Salonica has been a place of refugee. As my friend Thanos, a Salonica native, said to me when I first met him, “No one is Greek here.”

    After the Greek people helped 850,000 refugees escape US funded wars in Afghanistan, Iraq and Syria and cross borders to their dream of Europe farther to the west, the EU shut the door in early 2016.

    Sixty thousand plus refugees got stranded in Greece and by now are hidden from view in a variety of official refugee tent camps, many of which are in northern Greece like the no-name camp I visited one day with 800 Kurdish people living in tents under an open corrugated metal roof.

    The EU promise of “family resettlement” and “relocation” to other EU countries for those stuck in Greece is for the most part still born, as is the overwhelmed Greek asylum process.  Neither the asylum process, nor resettlement/relocation are de facto EU policies.

    The new EU policy is not just to keep war refugees in “transit countries” like Turkey, Lebanon, Jordan and Libya, but to return them, embodied in the recent EU deal to exchange “aid” to Afghanistan for taking back 80,000 plus Afghans in Europe. There is even talk of returning refugees in EU countries back to Greece. And, a reverse smuggling business is beginning to blossom taking refugees back to Turkey via a land route through Alexandropolis.

    With the national elections coming up in the Netherlands, France and Germany, no one on the right or left wants anymore refugees coming to Europe trying to escape the on-going, but quite profitable slaughter such as the US financed assault on Mosul, or the US financed Saudi bombing campaign in Yemen or the Russian/Assad bombing of eastern Aleppo.

    Still, what about the 60,000 refugees stuck in Greece?

    From my limited experience here, I would say their main emotion is anguish. Anguish from not knowing their fate. Anguish from an uncertain asylum process. As some of the refugees told me, these camps are worse than prison. At least in prison, you know when you are going to get out.

    When I asked Turkish speaking Syrian refugees what they wanted in a new country, the first two things they said were: “Insanlik” (humanity) and education for their children. I know they don’t want to hear this even though they know it,  but I think they can find that humanity here in Greece and specifically in Salonica.

    Salonica has a Mayor named Yiannis Boutaris. He spoke recently at a World Affairs Symposium that I attended.  He said that historically the current refugee flows were “not more dramatic than ever before” and that “the EU should be ashamed that it can’t absorb four or five million refugees.”

    Mayor Boutaris also interrogated the sub theme of the symposium: “seeking stability.”  He said dictatorships offer stability, but that if the city embraces the refugees with social stability it will work better than police protection.

    I know that Greece has a 25% unemployment rate and, as another Greek friend told me, the new Gulag is forcing people and refugees not to work. I also know the Greek’s  Insanlik is being tested.

    But still, the Mayor believes in the vibrancy of young people and I learned from my new Greek friends about all the social economic experimentation in Salonica that isn’t  just about survival but also about new forms of self governance. Then I watched the young refugees, neatly dressed with their new backpacks, going off to Greek schools with their Arabic/ Greek dictionaries and I had hope.

    I left the women with some roses and I think I got a wave good bye.  See you at home.

    Dan

  • A courageous Syrian collective challenges both ISIS and Assad in Raqqa

    Image

    Just hours after Secretary of Defense Ash Carter announced that the United States is preparing to launch an offensive against the Syrian city of Raqqa, Abdalaziz Alhamza, a 25-year-old Raqqa native, spoke to a New York City audience about his hometown. Before the Islamic State captured the city in 2014, he recalled, few people outside of Syria had heard of Raqqa, “but now, most people hear about our city as the capital of ISIS.” Alhamza, an activist-journalist and founding member of the resistance group Raqqa Is Being Slaughtered Silently, or RBSS, has risked his life for the past several years in order to tell a different story. “Almost no one there has joined ISIS. We should be known as the capital of resistance.”

    The group formed in 2014 as a collective of just 17 members, all under 30, aiming to spread stories of “the true extent of the suffering in Raqqa, and the hideous crimes of ISIS in the city.” RBSS both documented and helped organize protests against the Islamic State, using online platforms to connect activists with like-minded people. “We would find out there were many small demonstrations going on. We said, why don’t we tell everyone to come to one place, and make a really good preparation?”

    The group has also used humor to undercut the caliphate, publishing satirical videos online and performing anti-ISIS stunts. The group has posted videos of themselves tagging city walls with graffiti slogans, including “down with ISIS, down with Assad, long live Syria!” The group also published a secular dissident magazine, which they disguised by choosing a cover design that mimicked ISIS publications. Concerned, too, that young people would be indoctrinated by ISIS, the group disseminated cartoons that deliver pro-freedom messages.

    It wasn’t long before the group’s audacious efforts drew retaliation from the Islamic State. “We were making them crazy,” Alhamza recalled, “they installed security cameras and tweeted that they would catch us. But we were smarter than them.” Alhamza chuckled, a look of defiant mischief on his young face, but his smile was fleeting.

    The group is aware they are playing a dangerous game. Four of their young members have been assassinated by ISIS, while others have lost family members. “One of our members, they took his father and three of his friends, and said they’d only let them go if he gave them the name of three of our reporters. He refused. They killed his father.” The terrorists then sent the man footage of his father’s murder. “It was horrible to watch,” said Alhamza.

    ISIS has also followed RBSS members abroad. Syrian filmmaker Naji Jerf, who Alhamza called “a mentor, like a father to our group,” was killed by a sniper in broad daylight in Gaziantep, Turkey, where he’d sought refuge. Two other RBSS members were captured and beheaded in Turkey, and Turkish authorities intercepted several armed cars headed for the RBSS headquarters.

    Alhamza now lives in Berlin. ISIS recently published his details online, promising a reward to anyone who killed him. The German authorities offered him protection, but he declined. “It didn’t seem right, when so many other Syrians have no protection.”

    Now, the group operates in two teams — 17 remaining members in Raqqa continue to collect footage of atrocities and protests, which they send encrypted files of to their counterparts abroad. When ISIS seized control of internet services in the city, cutting the general population off completely, RBSS found ways around the lockdown. “We are smarter than them,” Alhamza repeated.

    Women play an important role in the dangerous work of documenting life in Raqqa. “It’s almost like they have it easier in this way — they are forced to cover everything, and ISIS people believe they are not supposed to talk to women,” Alhamza said. All this helps their female members to avoid detection. “The work they do is just amazing,” he added.

    RBSS has received international attention for their efforts, including being honored last year with the International Press Freedom award by the Committee to Protect Journalists. Today [October 27], Alhamza will accept the 2016 Civil Courage Prize in New York on behalf of his group. While the group is grateful for the international support, they are outspoken about the need for Syrian solutions to Syrian problems. “Local people are the answer,” said Alhamza, when it comes to liberating and rebuilding cities.

    Alhamza says he’s hopeful that one day he’ll return to Raqqa. He and his fellow RBSS members have made a pact — return to Raqqa one day, or die trying. “I’m hopeful that one day I’ll be back there, and I’ll open a business — maybe a cafe, a bar — and my friends and I will be able to live the rest of our days there.”

    Originally posted here

  • Third Parties—My Personal Experience

    Image

    I joined the Peace and Freedom Party under the guidance of leaders of the International Socialists (IS), including Mike Parker and Jack Weinberg, in 1967-68. This was my only real involvement in a third party. It was not only long ago, it was a different context: there was a large, lively left movement, which at the time appeared to be still growing (we hoped).  

    Thus the P & F was conceived of—and briefly was—a movement party. That’s why it may be worth a look back. 

    To get the party on the ballot in California, we had to get people to change their party registration, via a registrar, often from Democratic, to P & F. Some 107,000 did so in California, which was remarkable. The same year George Wallace used the same procedure to get an almost exact number of registrants for his party. 

    I recall an IS member, J.B., said to me “I just wish we had his demographics!”  So true.

    The IS view was that P & F was a party that expressed a movement, mainly the anti-war movement and the student radical movement more broadly. In fact the IS got the P & F to make its name not the official name, P & F Party, but the P & F Movement. It was the expression of a movement. That was the punchline of the project. 

    This was true, if only for a few months. P & F could call marches, etc. Prominent radical leaders became a few of its candidates for California offices.  

    They wanted to capture the Eugene McCarthy movement into the P & F. It was called “the second wave” for P & F. McCarthy would be shut down at the Democratic Convention, and his followers, or a good bite of them, would move toward P & F. That was the goal.  

    It did not happen at all. He was shut down hard, partly by the infamous Mayor Richard Daley of Chicago, but no wave came for P & F to surf. Hindsight is 20-20, but it was a worthy goal (or hope) at the time. 

    P & F was thus confined to the far left. The party was allied, mostly on paper and on the ballot line, with the Black Panther Party. But the BPP was already starting to deteriorate and "black power" was playing out. 

    P & F, lacking any alternative, nominated Eldridge Cleaver for President. He was not yet 35 years old, so California would not even put his name on the ballot. The party was fading, and it got worse.

    [Aside: Cleaver’s worst side was coming out. He was constantly high, making horrible sexist speeches and then withdrew in favor of Pigesus, a pig that Jerry Rubin carted around in a cage. A bad ending indeed. (Cleaver himself went nowhere but down from there… and in his end-game he endorsed Reagan for president, became a Mormon—recall they had a special heaven for whites-only—and invented Penis Pants…but I digress.)]

    But getting back to the point here: P& F was aimed at being the PARTY OF A MOVEMENT. Movement leaders would be candidates. Civil rights, black power, anti-war leaders. Their dream really was to have Martin Luther King run for president. “King-Spock in '68!” said the stickers.

    This made sense at the time, when there was a left movement of note. The civil rights movement had moved the country, and the anti-war movement drove President Lyndon Johnson to stand aside and not run for reelection. 

    Without that element, a third party is just a “protest vote,” such as a vote for the Socialist Workers Party (or another small socialist party) or P & F or the Green Party.  

    Movements can pull the political debate to the left. So can candidates, if they have a constituency. Bernie Sanders sure did. But can protest votes?

    Later Efforts – Protest Voting

    Some on the left advocated never ever voting for Democratic Party candidates, so they supported protest votes in elections (or non-votes?) for the Socialist Workers Party or other small leftist parties.

    Except in 1980. Something called the Citizens Party ran Barry Commoner for President. I attended a meeting with maybe 400 people, the high water mark. Commoner raised issues of the global environment, which was very wholesome, but this party never got near to being a movement party. And it was soon forgotten. Nothing was built from it. 

    In 2000, Ralph Nader ran a vigorous (if individualist) campaign against corporate globalization and got a couple million votes—huge for a leftist third party. He had big rallies in liberal and university towns, drawing out real enthusiasm, albeit briefly. It was inspiring. 

    But then he was blamed for the loss of Al Gore to George W. Bush, and the experience is now recalled with a very sour taste. Michael Moore, who toured with Nader, later wrote that he secretly asked Nader to withdraw in battleground states; even his best buds turned on him, and on the effort to get him 5 percent of the total presidential vote.

    The notion that such efforts pull the debate to the left … that did not happen here. If anything, the opposite happened, in the biggest protest movement of the past generation.  

    So in my experience, protest votes by the left have not built a movement, nor have they pulled the debate to the left.  

    My experience is that movements built quite aside from electoral politics have built grassroots power, moved people to the left and helped shape the debate. The environmental movement, the gay and lesbian rights movement, and others. They did best when they were outside the electoral arena. Protest-vote parties have not contributed to movement building. 

    Of course I am talking here of my experience in national elections, in our two-parties-by-design electoral system. Good activists running local candidates, who actually have a chance to win, play a different ballgame and can indeed help build movements. (Especially because most local candidates can run in non-partisan races.)

    2016

    Now, again, there is the Green Party. It is not the party of a movement. Also, its national candidate says Wi-Fi will harm children’s brains, from the radiation.

    This last tidbit may not be just a quirk. Because there may be more screwballs who believe things about Wi-Fi radiation than there are activists in leftist movements, sad to say. So the candidate appeals to an important element of her constituency: conspiracy theorists. 

    All my political life, I have had to combat conspiracy theory in its working-class manifestations. It is a major impediment to building a working-class movement. 

    The Green Party, not being rooted in any movement, has conventions that I hear resemble shopping malls of such anti-science conspiracies. It seems to be held together by persons who are third-party die-hards. They may be good people (I know a couple of them) but are not rooted in mass movements. 

    If someone wants to vote for the Green Party as a “protest vote” that is fine. I think I voted for 1-2 of their candidates a week ago (by mail). I’m not sure, as my partner votes for me.

    But they will not build a movement. And they will not pull mainstream political debate to the left. Movements pull the debate to the left. Big left electoral efforts like Sanders' can do it, and did do it. The Green Party, not. 

    And if the Green Party draws enough votes to tip the election to Donald Trump, the left will suffer for years (not to mention the country and perhaps the world, with Trump as president).

  • Who Would You Vote for in 1840? And Who Will You Vote for on Nov. 8?

    Image

    Imagine that it is 1840 and someone approaches you on the street and hands you a flyer for James G. Birney, the presidential candidate of the new Liberty Party. The flyer says that the Liberty Party opposes slavery. It is the only party that does.

    The Democrats and the Whigs–the two parties of the two-party system of that time–supported slavery, not to the same degree perhaps, but neither party opposed slavery. The Liberty Party is new and small, tiny. It’s candidate Birney has absolutely no chance to win the election. But he stands opposed to slavery. Who will you vote for on voting day in 1840?

    Will you argue that voting for the Liberty Party would be wasting your vote, and that instead you would vote for the Whig or Democratic parties, both of which accepted slavery?  

    Of course, if you vote for the Liberty Party, the Whigs or the Democrats will take power. They will appoint the Supreme Court. So what will you do? Vote the Whig Party because it is perhaps a little less a slave party than the Democrats?

    Doesn’t it seem right to vote for the Liberty Party, to vote against slavery? Doesn’t it seem like the right thing to do, even though the party won only 6,797 votes in 1840? (Yet it should be noted that four years later Birney received 62,103 votes or 2.3 percent of the popular vote.)

    Yes, it was the right thing to do. And not only morally, but also politically.

    The Liberty Party and later the Free Soil Party, and other small and apparently insignificant abolitionist parties grew in influence. They were the political expression of a growing abolitionist movement that was challenging the fugitive slave law by liberating blacks from the hands of Federal marshals on the streets of American cities. The abolitionist movement and the apparently insignificant abolitionist parties eventually forced a realignment of the political system in the United States.

    If you voted for the Liberty Party in 1840, you helped to initiate the process that led to the formation of the Republican Party out of splits in the Whig and Democratic Parties. Your vote helped to create the momentum that led to the victory of the Republican Party candidate Abraham Lincoln. Your vote in 1840 helped to bring about the Civil War, a revolutionary war that led to the abolition of slavery and then to the passage of the 13th, 14th, and 15th Amendments to the Constitution, ending slavery, making the former slaves citizens and giving black men the right to vote. Was your vote for a minor third party in 1840 wasted?

    And Your Vote in 2016

    Today in this election, someone may approach you on the street with a leaflet for Jill Stein of the Green Party. Stein is the candidate of a small party. Her party’s presidential candidate has never won more than 2.7 percent, Ralph Nader’s accomplishment in 2000.

    Stein’s leaflet will tell you that she opposes the corporate domination of America, what is, in fact, contemporary slavery. She opposes militarism and war. She pledges to take action against climate change. Yet, she hasn’t got a chance of winning.

    Will you then vote for Hillary Clinton, the candidate of the banks and corporations? Of militarism, invasion, and occupation abroad? The candidate of empire and war? Or will you vote for Donald Trump, the misogynist, racist who promises to make America great again on a national capitalist model? Isn’t it clearby now, that capitalism is the problem? And isn’t it clear that Clinton and Trump both stand for capitalism with all of its attendant problems: economic inequality, poverty, racism, gender discrimination.

    But isn’t a vote for a third party, for Jill Stein and the Greens a wasted vote? Worse than a wasted vote isn’t it in reality a vote for Trump.

    No, it isn’t. Like the vote for the Liberty Party in 1840, a vote for the Greens is a vote for the future. We are voting for the Greens because it is an expression, even if not a fully adequate one, of the movements we have fought in: of Immigrant Rights, of Occupy Wall Street, of Black Lives Matter. We are voting for the Green Party because it is part of the process of laying claim to the future, of building a mass, working class, socialist party.

    A Third Party on the Left

    The Liberty Party demonstrates perfectly the function of the third party on the left. What is it that such parties do, parties like the Liberty Party and the Green Party?

    1.     They develop a political analysis of the social system, revealing its class character and its oppressive nature.

    2.     They serve as organizing centers for reform and revolutionary movements opposed to the status quo.

    3.     They allow one to take a moral position against the great evils of a society, evils involving racism, economic exploitation, and abuse of political power.

    4.     They blaze the trail and open the way for larger, future reform or revolutionary movements to come.

    5.     They offer a different conception of politics, as between elections the party and its members engage in radical and militant organizing not only fighting against the status quo, but also

     

     offering in their own behavior and activities a model of a future society.

    6.     They provide an alternative, a place to go, for those becoming alienated from the major political parties, thus increasing the mass and creating the gravity to help break up the old parties.

    7.     They stake out a new, liberationist political position, a vision of a more humane society. The hold up a utopian model of a new society, one without the class divisions, racism, and gender oppression of the world we live in.

    I will not waste my vote in this election, voting for one of the two parties that represent and support the existing system. I will not simply cast a protest vote—though there is nothing wrong with taking a moral stand against a pervasive evil, since those who first take a stand convince others to do so as well. I will not waste my vote on Clinton and the past. No, I will cast my vote for the Greens, for freedom and for the future.

     

     

     

  • A Solid Trump Exposé That Gives Hillary a Pass

    Image

    John K. Wilson. Trump Unveiled: Exposing the Bigoted Billionaire. New York: OR Books, 2016. 256 pp. 

    November 8 is show time.  What will the time tell? The egregious Hillary Rodham Clinton will likely be elected president over the menacing tin pot Donald Trump. Clinton may be the shoddy Brand X, but corporate capital will sleep soundly in its bed with a Clinton presidency and even a Democratic Senate.  Working families will be screwed again, but with more finesse than under a solipsistic Trump diktat. Sure, Hillary’s evasions and saccharine pronouncements pale in comparison to Trump’s Orwellianisms, his fabrications and the unsubtle subtext of his real stance, to “Make America White again.” No wonder Hillary will win.  And by default. 

    Isn’t political life at the top grand?

    Comes now John K. Wilson, whose Trump Unveiled: Exposing the Bigoted Billionaire, could be subtitled “1,000 Reasons why Donald Trump is the Emperor with no Dick.” Viewed in the context of a political race, Wilson’s is a scorchingly fierce and first-rate piece of opposition research, exhaustive in its profile of Trump as a grifter and misogynistic poseur. Wilson’s read everything. His sourcing is excellent, though his endnotes, which the author will soon make available on line, are not contained in what was unfortunately a rush to get out a timely cost-contained book.  We know Donald is rat poison.  As Falstaff said in Henry IV, Part 1, so we can say of Donald Trump: “There’s neither honesty, manhood, nor good fellowship in thee, nor thou can’st not of the blood royal, if thou darest not stand for ten shillings.”

    To be kind, Trump is a character out of Billy Barnes’s ode “I’ve stayed too long at the fair.” To be frank, Trump is a supreme asshole; even the sordid Hillary passes muster  in comparison to the orange peril. His comment alone at the Las Vegas food-fight cum debate that “we have no country if we have no border” ranks among the worst sort of nativist toxin. He defines country itself not as a homeland but as a combination prison/elite club. The scent is unmistakable. As George Orwell put it in The Lion and the Unicorn”: “One cannot see the modern world as it is unless one recognizes the overwhelming strength of patriotism, national loyalty…Christianity and internationalism are as weak as straw in comparison to it.” Trump may be the bumbling sorcerer's apprentice, but he’s gotten a following.

    With days before the agony of this election cycle is over, we know much of that. So why another exposé of Trump, even if the elements Wilson unloads about Trump, both the cartoonish and the instructive, are legion?  I think the reason Wilson’s book is worth reading and keeping is that we will forget what even a bad actor like Trump can do, and that a less flawed future candidate presenting themselves as a redeemer  might actually sell. A less mannequin-like pretender could come again, making a critique of the failing consensus, but in a faux populist pose that is itself both toxic and saleable. 

    Trump’s is a gargantuan ego that justifies petty revenge as key to business success. Even his lies are masked in what he brags is “truthful hyperbole.” His is an almost studied indifference to facts, has the military acuity of a six-year old and an instinctive urge to, in Wilson’s words, “engage in brutal, merciless violence with little regard to the consequences. Whenever faced with a threat to American interests, Trump would bomb first, steal oil second and ask questions later.”

    Wilson shows Trump to be an inveterate racist and misogynist—case closed. These are just Trump’s characterological flaws, and the book is a compendium of his whacked and ill-informed fantasy positions on virtually everything. In isolation, Wilson’s is a masterful compilation of Trump’s intellectual and moral crimes.

    The books is also a tough read, like surveying the poisons at a toxic-waste dump site. Tough, but fair.  At its most brutal, Wilson’s is like taking stock of sins in a world without gods or justice.  The experience is like watching a montage of lynchings. Be prepared.

    What also bears knowing, and what Wilson doesn’t deal with, is why Trump is idolized by so many who would be his victims. Why is this mad clown popular? Its research strengths aside, what the book doesn’t do is offer a broad enough context. 

    That lack of context, implicit in its specific topical partisan approach, comes out sharpest in his cavalier dismissal of a trenchant critique made by Chicago activist and acute political observer Marilyn Katz. She, unlike so many liberal Hillary supporters, is encouraged by the many instances of direct confrontation Trump opponents make at Trump’s Nuremburg-like rallies. Wilson says these confrontations, which he doesn’t acknowledge as themselves nonviolent to a fault, actually feed the right by making the left look like bullies and opponents of free speech.

    In fact, Katz’s defense of  the demonstrators is nuanced and well-put. Writing in In These Times (3/16/16), Katz responds to a plethora of liberal critics who label demonstrations against Trump as counterproductive and reminiscent of 1960s New Left efforts many today hold as responsible for Richard Nixon’s ascendency. But Wilson doesn’t cite what Katz actually says. Katz wrote that violence at Trump demonstrations is appropriately blamed on his own supporters and the egging on by the puppet master, and that the linking of 1968 and today is spurious to both phenomena. She wrote:  

    The Democratic Party’s intransigence [in 1968], its unwillingness and inability to hear and incorporate the sentiments of the young, the blacks, the women, the anti-war sentiments and the ugly brutality of the state—all of those things suppressed the vote and brought on the Nixon victory. After being shunned by our elders, attacked by the party and the police force of its leader, did anyone really think we were going to go out and vote for Humphrey? The nation hated the war and after the deaths of King and Kennedy and the bloodying of the young in Chicago, seeing the party as the defender of democracy and civil rights was a stretch.

    It was the police riots that caused the violence, as the pathbreaking Kerner Commission report made clear. Or as then-Chicago Mayor Richard Daley malaproped, “The police are not there to cause disorder; they are they there to preserve disorder.”

    Katz  is right about 1968, and today. The counter demonstrators at Trump rallies are not the provocateurs. While Wilson has a right to his tactical reservations—the left is not sacrosanct—his not offering Katz’s reasoning, which is sound and to me self-evident, is a lapse.

    In looking at the far right, Bob Dylan’s sentiment in Restless Farewell” has it correct.

    “Oh, every foe that ever I faced,
    The cause was there before we came.
    And ev'ry cause that ever I fought,
    I fought it full without regret or shame

    So while Wilson is definitive on Trump writ small and gives readers at least the basis for going farther and teasing out why the Donald might be attractive to some voters, there is a hole in the analysis. Trump is also attractive because Hillary is what she appears to be—more of the same politics as stasis.  What’s missing in Wilson’s narrative is a corresponding  critique of the Democrats and how the entire Hilary Clinton oeuvre is emblematic of a reigning concession to and an enabling of global capitalism. Doug Henwood’s masterly 2016 study of HRC—My Turn: Hillary Clinton Targets the Presidency, produced by OR Books, Wilson’s publisheris a good counterpoint.  Read them both.

    Given how Trump’s overkill takes the form of intense disgust for both parties, even mainstay conservative writers are not amused. The Wall Street Journal’s Bret Stephens (WSJ 10/25) writes that “if I can’t get my Grand Old Party Back, I’d rather build a new one,” with which he means one built around such Reaganite verities as relatively open borders, free-trade a la Adam Smith and Milton Friedman, and something nebulous called “culture, civility and character.” Even as egregious a poseur as Glenn Beck is on board about how the GOP has lost its noble moorings. Good luck with that comeback in a world of class-against-class and permanent war, with the US the world’s military hegemon but a debtor to the money-lenders in Beijing. Maybe the greatest crime of the Democrats is that they gave Trump a free ideological ride instead of taking the fight to the GOP, something Bernie Sanders at least offered the ideological frame for doing.

    Neither Hillary nor Trump hinted at opposition to the core principles of neoliberalism. Some competition! Some choice!

    Will the response to a Hillary presidency by the left be a resurgence of opposition, or will the refrain be, even under a necessarily retrograde Democratic regime, “we’re still better off with Hillary”?

    But as Orwell also said (and you can’t quote Orwell too often) about the Communist International's Popular Front strategy, so it can be said of the Democrats under Hilary; it is just an "unholy alliance between the robbers and the robbed." He dismissed the effort as “a combination with about as much vitality, and about as much right to exist, as a pig with two heads or some other Barnum and Baily monstrosity.”  (Sonia Orwell and Ian Angus, eds., The Collected Essays, Journalism and Letters of George Orwell, Vol 1., pp 305, 271.) Among the Democrats' crimes: giving Trump a free ride.

    Scarifying as is the truth about Trump, Wilson’s is worth reading as a cautionary tale for the left: that the next atavistic mass candidate won’t be an overt buffoon. That effort could feature a candidate running a better funded, tighter operation, likely in full harness (unlike Trump) to a media- savvy flesh-eater like Alt-Right’s Stephen Bannon, the Breitbart News chief.  If Germany and France’s resurgent far-right parties are models that “he” might even be a “she.”