Blog

  • The Debate Today is How to Stop The Violent Offensive of the Neoliberal Right-Wing

    Venezuela is torn between the destabilising attempts of the right-wing, the limits of the Bolivarian process and the possibility the working class and the popular movements will advance the [revolutionary] project, [but] not without tensions and contradictions.

    [The following is] an interview with Franck Gaudichaud, member of the editorial team of Rebelión.org, a doctor of political science and author of several books on Latin America, with a directed research by Michael Löwy on people power and industrial ties under the Allende government in Chile (1970 -1973).

    How can you characterise the current situation in Venezuela? What is the issue here?

    Franck Gaudichaud: As a starting point, we must recognise that we are in the midst of a tremendous global media war against the Bolivarian process. It's therefore essential to create spaces of counter-information. To start with, in front of so much misinformation, we must again emphasise that the Bolivarian process is a long term process of broad social gains (health, education, reducing inequality), democratisation (the new constitution), growing empowerment and inclusion of the popular classes, in a very tense relationship with the charismatic leader that [Hugo] Chavez had been.

    This process has also been instrumental in the establishment of new popular national sovereignties in the creation of ALBA, UNASUR and CELAC. Thus, a relapse and a neoliberal regression in Venezuela would have important, immediate collateral effects on the entire region. All this seems obvious, but it is essential to stress the essential relations and geopolitical forces, [particularly] at a time when the mainstream media, and the Venezuelan opposition are talking about a “Castro-communist dictatorship” and a “genocide in Venezuela …”

    The current situation is extremely tense because the most reactionary sectors of the opposition have wagered on violence and destabilisation from the street. In this context, there is a tendency within the rank and file of the leftists to simplify our understanding of the circumstances, expressing opposition to imperialism or support of the coup against the “fascist” state. To me, this binary reading [of the situation] seems disastrous. Of course, the united manner of the right-wing's “insurrectionist” intentions must be denounced and opposed. 

    We know that the United States has clear geopolitical interests in this destabilisation. The link between Washington “hawks” and the faction of the opposition led by Leopoldo López in Venezuela isn't a conspiracy theory, but is an objective fact. There is also a real intervention from Colombia and Uribismo,  and paramilitary incursions, especially in the border state of Táchira. These factors are important. Now, is there a coup in the style of April, 2002? […] I think not. Firstly, the real power relations differ from 2002. The armed forces and military chiefs clearly support the government without division – for now – and the big bourgeoisie aren't betting on the violence or an unconstitutional exit [from the Maduro administration]. Fedecámaras and its masters (like Polar's [head, Lorenzo] Mendoza) are participating in the peace conference with Maduro and condemning the violence in the streets. In other words, the key elements of the situation of April, 2002 aren't part of the current situation today. Mind you, there is a sector of the opposition around Leopoldo López that clearly is betting on street violence [and] calling to overthrow Maduro. Worryingly, this sector has succeeded in holding very significant demonstrations – in the state of Tachira, in Merida with the student movement, but also in the streets of Caracas.

    It's true that the participants of these demonstrations essentially come from the wealthy neighbourhoods, from the upper and middle classes; but now [protesters] also come from the less wealthy middle class. Violent sectors have gained space in society, using violence against the workers and barrio militants, constructing barricades (the “guarimbas”); they're responsible for the majority of killings in recent weeks. The neoliberal opposition is partially fragmented, but each [faction of the opposition] plays its role against the [revolutionary] process; from Henrique Capriles or COPEI (Political Electoral Independent Organisation Committee) that say they back dialogue after successive electoral defeats, to parties like Leopoldo López's Voluntad Popular or like the organisation Súmate and the legislator María Corina Machado. [The latter] back the creation of a semi-insurrectionalist climate without awaiting the next elections. Other analysts like Ignacio Ramonet have noted the existence of a “slow coup” based on the destabilisation theories of Gene Sharp. 

    However, I think from the anti-capitalist left, the key issue isn't just to denounce all this, without also continuing to think “downwards and to the left” in a manner both critical and dialectical; [and] who are the elements within Chavismo that allow such expression of discontent in various strata of society – not just from the student movement. In this sense, we also have to explore the contradictions and weaknesses of the Bolivarian revolution and listen to the critical voices of the popular and revolutionary movement, within and outside of Chavismo. At Rebelión, we have published various Venezuelan authors that go in this direction: Roland Denis, Simón Rodríguez P., Javier Biardeau, Gonzalo Gómez, etc.

    What are these main weaknesses of Chavismo?

    First you have to differentiate between the governmental Chavismo and the working Bolivarian people. I understand there are tensions here, especially a year after the departure of the central manager of the [revolutionary] process, Hugo Chavez; [who was] capable of oscillating between the vertical leader and the horizontal-ness of popular participation. In the era of “Chavismo wihout Chavez”, Maduro has the legitimacy of electoral democracy. He won the [April, 2013] presidential election in a just manner, and the [December, 2013] municipal elections confirmed a new Bolivarian victory at the ballot box (with 17 victories in 18 elections). But, Maduro doesn't have the charismatic leadership of Chavez, while at the same time a degradation of the economy accelerated. Of course, much is said about insecurity, particularly from the right-wing, though this is also a significant, daily concern for the popular classes. [However,] most of the recent problems appear on the economic level. The Central Bank of Venezuela [BCV] acknowledges a scarcity level of [consumer] goods above 28% and in 2013 inflation of 56% eroded the salaries of the workers. Poor economic and [currency] exchange management reinforces speculation, the black market and hoarding on the part of the bourgeois consumer on a greater scale. Other Marxist economists like Manuel Sutherland or Víctor Álvarez speak of the greatest capital flight from South America. Several Marshall Plans are escaping to Miami.

    It's true that inflation and scarcity are products of an offensive from the ruling classes, but they're also [caused by] inefficient economic policy. Corruption is another underlying issue after 15 years of the Bolivarian process. How to pretend to build “socialism of the 21st Century” in these conditions of bureaucratic corruption? Faced with a phenomenon of this nature, a model of petro-rentier capitalism is still hegemonic [i]. It's not enough to have a ministry of “popular power”* [see editor's notes]. I don't see a solution other than to create control from below, [with] participatory democracy, workers' councils [and a] strengthening of the existing communal councils. Otherwise, how is the right-wing offensive to be lastingly stopped? With dialogue and peace with the ruling sectors, with the Democratic Unity Roundtable [MUD], with [Venezuelan-born media mogul and billionaire Gustavo] Cisneros and the boli-bourgeoisie**? Moreover, remember impunity that continues today for those responsible for the coup of April, 2002 and the April, 2013 killings. The impunity facing the anti-unionist killings that take place in the country are also very concerning, along with the the level of repression against some labour strikes and the growing militarisation of some regions (which caused distress and the distancing of the public from the Bolivarian governor of Tachira). These days, President Maduro and the Attorney General have acknowledged the responsibility of the National Guard and the Bolivarian Police in the death and mistreatment of demonstrators. Hopefully this doesn't go unpunished, because the state has to be the guarantor of basic [human] rights.

    Here you have referred critically to the path being taken by the government to stop the right-wing's offensive. For you, what is the most effective way to confront the right-wing?

    Without doubt, as proposed by some Venezuelan anti-capitalists, the best defense for the deepening of the revolution and the achievements of the [revolutionary] process is to strengthen a critical, popular and independent view of the bureaucracy or the boli-bourgeoisie, pointing to an empowerment from below. I think this perfectly justifies the intent of the government to pour cold water on the street violence, [and] call for dialogue and peace. Now, dialogue and peace, yes, but for what and with whom? Hopefully, the dialogue prioritises the mobilisation of the popular sectors, the organised workers that search for the paths of popular power, the … [rural poor and agricultural workers] that want agricultural reform, the indigenous people, together with more concrete announcements to improve the economic situation. Of course, Maduro has already announced a front to face the “economic war”, but as well as the “law of just prices”, positively, were measures to adjust [economic policy] and devaluation. To the contrary, small [political] currents like Marea Socialista and others outside Chavismo (libertarians, Marxists [and] Trotskyists) propose dealing with the neoliberal right by taking revolutionary measures: for example, taking control of foreign trade, but with citizen oversight (to prevent corruption), strongly combating speculation and centralising foreign currency exchange, intervening to bring the banking system under social control so that oil revenue isn't partially captured by hoarders, supporting more decisions by the communal councils, [supporting] national food production, [creating] a national, democratic system of planning etc. I emphasise, I'm only reiterating the declarations of Bolivarian collectives and anti-capitalist Venezuelans.

    Certainly, progress in this direction also means starting to think about the internal contradictions the popular movement – its weaknesses and limitations, as well as the weight of the political bonapartism present in the PSUV, for example.

    What similarities and differences do you find between the process of Chile during the Allende government and that of Venezuela? More than anything, the role of the relationship between the spaces of popular organisation and a state that – despite all the changes – remains a capitalist state.

    First, this seems essential to me: there still exists a capitalist state in Venezuela, though with a new institutionalism that's more democratic. Predominantly, [there is] state-rentier capitalism and more than 70% of GDP is in the private sector. To strategically orient [ourselves], first we must know where we stand. Like in Venezuela, in 1973 Chile the Unidad Popular signified great democratic and social conquests, empowerment from below, as well as support from a very well organised working class on the union and political level. Actually, the big deficiency in Venezuela is the inability to build a democratic movement that is working and union class-conscious, independent of the state bureaucracy. Another interesting aspect of the Chilean experience is the tense relationship between the popular movement and the Allende government. I studied the industrial ties [ii] as sui generis [unique] forms of popular power, and, at various moments, elements were able to stand against Allende and claim revolutionary measures. Another point of debate is just how much we can trust the institutions, the possibility of  “using” the state to reform society from above. That is, if we build socialism from the state or build socialism from the popular constituent power, workers' control and citizen participation. When in Venezuela, for example, joint management initiatives [between the state and workers] such as Sidor have been rapidly suffocated. It's the same with the extremely complicated issue of political violence, the role of imperialism and the armed forces. 

    The fact is that in Venezuela, unlike the Chilean way, the process has been thought as “peaceful, but armed”. In Venezuela there is a very different civil-military dynamic [compared] to the Chilean experience. Beyond that, the Bolivarian revolution updates an unresolved debate of Unidad Popular: what can we do with the state, and what kind of state? To what extent are the government [and] elections tools of democratic conquest, and how to support this using grassroots organising to advance. How to deal with the rightists and imperialism from the best relationship that's as strong as possible?

    This article is reprinted from Rebelión

    Valeria Ianni is an Argentinian historian, and member of the collective “Hombre Nuevo”. 
    Translated for Venezuelanalysis by Ryan Mallett-Outtrim.

    Editor's notes
    *All Venezuela government ministries include the words “Popular Power” in their official titles; eg, Ministry of Popular Power for Education.
    ** Boli-bourgeoisie (boliburguesía) is a colloquial term mostly used to describe wealthy, corrupt Chavista bureaucrats. 

    References (in Spanish)
    [i] Ver: F. Gaudichaud, “Las tensiones del proceso bolivariano: nacionalismo popular, conquistas sociales y capitalismo rentista”, Rebelión, dic. 2012,www.rebelion.org/noticia.php?id=160554.

    [ii] Ver: F. Gaudichaud, Poder popular y cordones industriales en Chile, Santiago, LOM, 2004.

  • Two important precedents in building social movement teachers unions

                One week, two precedents.

    A group of determined Colorado teachers and education activists met last weekend under the umbrella of the United Opt Out (of testing) organization and wrestled with how to build the growing social movement opposed to standardized testing and what is often called “corporate school reform.” I was privileged to meet with people who are committed to transforming teachers unions.  We clarified terminology about how the caucus system in the NEA is one of official committees, endorsed by the organization, whereas a reform “caucus” in most labor unions is a group wholly independent of the official union.

                  One strategic issue we grappled with was how best to maximize their resources, given that they have a foothold in Douglas County (with an AFT local), Denver’s Classroom Teachers Association (an NEA affiliate), and activists in suburban locals elsewhere in Colorado (NEA).  One possibility is to form a state-wide caucus with local branches in both  AFT and NEA locals.  This Colorado caucus will be cutting edge nationally, unifying  (AFT/NEA) activists at the state level. One aspect of this development that is useful for us to recognize is the leapfrogging it represents. People are not just trying to duplicate what CORE and the Chicago Teachers Union (CTU) have accomplished. They're applying what CTU has done but shaping strategy to their local conditions.  As I've written before, there's no single blueprint or handbook that can direct teachers in transforming their local unions. For sure, CTU has much to teach activists. At the same time, the CTU will be learning from – and supported by – movements elsewhere.  Colorado's experience is relevant to Chicago because the CTU is constrained in pushing its agenda state-wide because the Illinois AFT and NEA do business as usual. Colorado may help us all figure out the nuts and bolts of creating a state-wide AFT/NEA organization that can help activists throughout a state push a common agenda in their unions. Though their numbers are not (yet) large, this smart, determined band of activists is doing great work that's going to help us nationally, maybe internationally too.  I left Denver with a (political) Rocky Mountain high.

                  The other precedent came with the AFT finally publishing a dissenting point of view, in the form of a letter, in the American Educator, the magazine members’ dues support. In late 2012 AFT published  an article slamming the work of historian Howard Zinn and refused to print a rejoinder, in any form.  (Do take a few minutes to read the Zinn Project’s description of the imbroglio and critiques of the AFT article here.)  After some lively exchanges on twitter, which I admit to having suggested, whoever decides editorial policy for the AFT magazine – clearly not the editor – decided to allow a letter about Zinn’s work. The Zinn Project was limited to 150 words and those who supported the original article treble that. Curiously, the AFT mag printed one letter defending the original bashing of Zinn's work signed “Anonymous.”  A teacher who needed anonymity could self-identify in a general way, like “History teacher in Ohio,”  so I’ll wager “Anonymous” is an AFT staffer politically hostile to Left historians, a powerful figure who navigated publication of the article.                 Having a diversity of members’ voices expressed in union publications should be assumed, but it’s not so we have to fight for it.  Our next battle: Who decides that an article bashing Howard Zinn is published, rather than a symposium on teaching US history with different viewpoints? Or a piece by the Zinn Project explaining its work? But for now let’s relish this precedent and victory.

                  When activists first start their work, they frequently see only those in the room with them and are discouraged.  Much is happening under the radar of the corporate media. Be assured you are joined by thousands, tens of thousands of teachers, throughout the world.  Understanding that resistance is global helps us keep our eyes on the prize.

                  As always, you can contact me at drweinerlo@gmail.com and follow me on twitter and Facebook, as well as this blog every Wednesday.

     

  • Reply to Davenport on Climate Change

    In a posting on March 4, 2014 Nicholas Davenport criticizes me for “a misunderstanding of activists’ arguments against carbon trading and, more fundamentally, a lack of attention to the dynamic of reform and revolution.”

    Regarding Reform and Revolution: I will not bother to defend myself on this subject here at any length. I have been thinking about, writing about, and practicing the art of working for system reform and system change simultaneously for more than forty years. At this point in my life I have come to the conclusion that once a person comes to the conclusion that system change is necessary to fully solve problems they often become schizophrenic and lose their common sense about why people fight for reforms.

    As much as leftists may try to convince those whom reforms will benefit that they truly do want a reform to work, many leftists are actually pleased when reforms do not work — because that proves them right, system change is necessary! What this attitude fails to account for is that the vast majority of the population does not support system change except in revolutionary moments. Moreover, the only way a majority will come to the conclusion that we in the leftist minority have already arrived at, is to work hard for reforms within the system and discover for themselves that they are still dissatisfied with the results. Some will become dissatisfied when they discover a reform they win only partially solves a problem. Some will become dissatisfied when they discover that the reform is at risk of being rolled back as long as the system is left in place. And some will become dissatisfied because the process of fighting alongside others for democracy, justice, or sustainability will expand their vision of what is possible and render them incapable of settling for anything less than a system that serves, rather than obstructs these goals. And that, my erudite leftist comrades, is all there is to the not-so-complicated “dynamic of reform and revolution”!

    Regarding Carbon Trading: Davenport misunderstands my criticism of activists’ rejection of carbon trading. I have never defended the European Emissions Trading System (ETS) nor the American Clean Energy and Security Act (ACES) – both of which were riddled with counterproductive features industry lobbyists bribed and bullied weak-willed politicians to include. Nor have I ever criticized sound criticisms of the ETS and ACES – the best of which come from professional critics unencumbered by leftist mythology about what carbon trading does or does not do.

    What I have criticized are leftists who reject carbon trading in any context or form; leftists who, even after a cap on global emissions is set low enough to prevent climate change, and even after remaining global emissions are distributed fairly among all countries, would still refuse to support emission trading; leftists whose criticisms of carbon trading in this context don’t hold water, but are in fact incompetent and “ill-informed.”

    In any case, Davenport acknowledges all I require when he writes: “Hahnel is no doubt aware of the inadequacies of these cap-and-trade proposals.” [Yes, I am.]  And: “His proposal does not share these problems—rather, it’s based on social justice and climate science.” [In which case I think Davenport should agree with me, instead of continuing to quibble.]

    A Fair Shares Climate Campaign: When those who want system change – people who call themselves radicals or revolutionaries — and those who want to reform the system – people who realize the system needs reforming, but are opposed to or agnostic about the necessity or wisdom of system change — play nicely together, both do far better than when we bicker. It is long past time to put aside squabbling over what are at this point mostly non-existent carbon trading programs and unite on a campaign all can support.

    The glimmer of hope that emerged from an otherwise discouraging spectacle at the COP 19 meetings in Warsaw was that countries voted to announce publicly by the end of the first quarter of 2015 the level of emissions they individually pledge to commit to achieve by 2020. This gives us a golden opportunity to mount an international Fair Shares Climate Campaign pointing out how much each country should pledge to reduce emissions, so delegates can agree to a treaty that makes fair reductions mandatory at the COP 21 meetings in Paris in December 2015.

    A civil society Fair Shares Climate Campaign can provide strong public support for governments making reasonable pledges and put intense international pressure on governments whose pledges are palpably unfair to increase their pledges. In short, it can provide a new focus uniting all groups in civil society who continue to put time and energy into trying to pressure international negotiations at annual COP meetings to approve an effective treaty that is fair before it is too late.

    What level of global emissions must be achieved by 2020 to avoid an unacceptable risk of cataclysmic climate change? Three widely discussed global pathways – a strong 2 degrees Celsius, a weak 2 degree Celsius, and a G8 pathway – nicely span the range of global emission reductions under discussion. What is a fair distribution among countries of 2020 global emissions? There is now a body of working knowledge that allows us to make a compelling case for what a fair distribution of any global reduction among countries looks like. The Greenhouse Development Rights “Equity Reference Framework” provides one compelling way to quantify the criteria that were unanimously agreed to by delegates at the initial “Earth Summit” in Rio de Janeiro in 1992, and have been re-affirmed at every COP since, as what must be considered when addressing fairness – historic “responsibility” for having created the problem, and current “capability” of contributing to its solution. The EcoEquity calculator, available to anyone at www.ecoequity.org, allows users to select key parameters and calculate immediately the fair emission pathways they imply for any country, or group of countries. Fortunately, most choices for parameters do not generate widely different estimates of fair emission pathways for most countries. In other words, just as we have a broad consensus among climate scientists regarding different global emission pathways, we now have a broad consensus among climate equity experts on what a fair distribution of responsibilities for reducing emissions among countries looks like. This means it is now possible for civil society organizations to explore and identify a range of emission pathways for each country that are fair.

    There is growing support for a Fair Shares Climate Campaign from major players like Oxfam, the World Wildlife Fund International, and Friends of the Earth International, from broad coalitions such as the Climate Action Network International, from faith-based organizations such as Christian Aid and the APRODEV network, and from many organizations in Third World Network circles. A Fair Share Campaign facilitates the broadest possible alliance and can appeal to organizations who may disagree about other issues and tactics. Membership in the coalition would be contingent only on support for fair pledges and condemnation of pledges that are demonstrably unfair.

    So where is the disagreement? Davenport writes: “To his credit, Hahnel does not water down his proposal in order to make it palatable to the capitalist class and the politicians that serve them.  He insists that a global cap-and-trade scheme would have mandatory emissions caps for all countries based on science, differential emissions caps based on principles of global justice, and enforcement mechanisms to prevent cheating and bogus carbon credits.  It’s a principled proposal.” So what is Davenport’s criticism? He writes: “The problem is that, in order to keep it principled, [Hahnel] must put so many conditions on cap-and-trade that it might as well be a revolutionary demand.” While this is good sound bite, it actually makes no sense.

    My program is one that an overwhelming majority of people on the planet, including a large minority in the US, could be won to support over the next year and a half. Unfortunately that cannot be said for an ecosocialist revolution – as leaders of organizations like Oxfam, World Wildlife Fund International, Friends of the Earth International, the Climate Action Network International, and Christian Aid understand about their constituencies, even if the far left does not. Between now and the COP 21 meetings in Paris at the end of 2015 a united global climate justice movement could win majority support for the Fair Shares Climate Campaign program. And that is who we are addressing – the majority of people on the planet. We are not addressing the ruling elites who respond only to power, not persuasion, as Davenport would be the first to confirm.

    What would we discover if we polled a thousand random people in the US and asked them to answer two questions? (1) Do you support mandatory emission reductions for all countries that are effective and fair? (2) Do you support an ecosocialist revolution?  As much as Davenport – or I! — might wish that as many would answer “yes” to the second question as to the first, I do not think that is what a poll would reveal.

    Disclaimer: A Fair Shares Climate Campaign is not intended to be a substitute for other campaigns currently being waged. In the US it is not a substitute for campaigns to stop the XL pipeline, the campaign to stop coal trains from Wyoming and Montana across Idaho, Washington, and Oregon, campaigns to stop fracking in the East and Midwest, campaigns for a domestic Green New Deal, and efforts to forge a more productive “blue-green alliance” between environmental and labor organizations. Nor does support for a Fair Shares Climate Campaign prevent ecosocialists from preaching against the evils of capitalism and the virtues of ecosocialism — to change the outcome of popular polls gaging support for system change in the future. This campaign would simply be a way to unite climate activists around the world now in a campaign that directly addresses international negotiations. It gives activists in every country a way to demonstrate to their fellow citizens whether their government is, or is not, making a fair share pledge leading up to COP 21 in Paris, and ties them to similar groups working in every other country. Any leftist who has stood up against imperialism in the past should have no trouble standing up for a solution to climate change that is fair, and not at the expense of the usual global victims.

  • Adolph Reed's premature burial of the U.S. Left

    Back in the day, (a cliché, I know) Adolph Reed wrote a waspish piece in the Village Voice, “Liberals, I Do Despise,” which made something of a splash and was hard to refute — this when the Voice was widely read, not a freebie and well-worth paying for — as he attacked a coterie of Clintonistas for “a politics motivated by the desire for proximity to the ruling class and a belief in the basic legitimacy of its power and prerogative.” He called it “a politics which, despite all its idealist puffery and feigned nobility, will sell out any allies or egalitarian objectives in pursuit of gaining the Prince's ear.”

    Jump ahead 18 years and Reed is still banging on the same tin drum. Only now he targets the entire left.

    In a lead article in the March 2014 Harpers, which still charges  and where Reed’s polemic “Nothing Left: The Long, Slow Surrender of American Liberals” is behind a pay wall, Reed slathers scorn broadly, damning as sycophantic anyone who isn’t Adolph Reed, complicit in a progressive movement that not only failed but failed because it lost its vision. He decries a debased liberalism that accepts not only capitalism but also the austerity tenets of neoliberal ideology and extreme self-limits on any sort of thoroughgoing reforms; its preferred sport is inside baseball. It’s not the hegemonic power of the American imperium at home that forecloses options, divides movements, and pauperizes a generation. For Reed it’s the left’s lack of imagination as it politicks for weak tea and plays fantasy baseball. His charge of no guts and no brains equaling no hope has been his leitmotif for a generation.

    If I sound contemptuous of his take, it’s not because he’s wrong. As description of the dominant trend in progressive politics it is sadly spot-on, though painted with a brush so broad it could cover a parade ground. Instead of a surgical strike, his is a random drive-by shooting. It’s his fatalistic view that the condition is both universal and virtually permanent that makes the piece not just dour but unhelpful.  

    Lenin is said to have called Western liberals “useful idiots.” He didn’t, but it’s a good talking point, and Reed might as well have used the phrase himself  when he calls the left that doesn’t ritually rag on Obama as useless.

    He’s not wrong. How many Charlie Brown moments do some people need?

    The arriviste coterie of Wall Street lords unveiled as Obama’s economic team less than 12 hours after the polls closed in 2008 should have been a fire alarm, and the fact that it wasn’t does speak to the blindness of many liberals and the gutlessness of some on the left who even as late as Occupy wouldn’t criticize President Obama, the austerity-enabler-in-chief, so as not to alienate leaders in the black community. That was pure paternalism in denigrating the capacity of black Americans, among this administration’s greatest victims, to understand how the new regime was failing them.

    Reed is not wrong in slamming the Obama mythos, where

    "Confusion and critical paralysis prompted by the racial imagery of Obama’s election prevented even sophisticated intellectuals like [Slavo] Žižek from concluding that Obama was only another Clintonite Democrat — no more, no less. It is how Obama could be sold, even within the left, as a hybrid of Martin Luther King Jr. and Neo from The Matrix…..  In this sense his election is most fundamentally an expression of the limits of the left in the United States — its decline, demoralization, and collapse."

    He’s not wrong to note that “The movement for racial justice has shifted its focus from inequality to ‘disparity,’ while neatly evading any critique of the structures that produce inequality.” 

    He’s also not wrong about a sizably subdued and housebroken labor leadership, though he gives no notice to what some do right or what insurgents in both the public and private sectors are building in the way of democratic and militant unionism. Even a nod to the militant Chicago Teachers Union and its battles with the city’s mayor and ex-Clinton legbreaker Rahm Emanuel would have given his rap needed perspective.

    He overstates in saying that “social activists have made their peace with neoliberalism and adjusted their horizons accordingly” and conflates foundation-funded organizations with rank-and-file movements. His writing that “dominant figures in the antiwar movement have long since accepted the framework of American military interventionism” is over the top; the names of alleged offenders would help.

    But when he cites Russell Jacoby’s astute observation in The End of Utopia, that “the left ineluctably retreats to smaller ideas, seeking to expand the options within the existing society,” he’s descriptively and devastatingly right about the contemporary liberal wing of the Democratic Party at least.

    John Conyer’s oft-introduced jobs bill –– never embraced by the party leadership even when Democrats held the House –– should be emblematic of a series of broadly supported legislative initiatives, not simply the one-shot product of a solitary valiant, aging war horse.

    So Reed’s description of a liberal malaise and barely consequential fights over fewer and smaller gains, no matter how acidly drawn or exaggerated he makes it, isn’t wrong. It’s the overkill that minimizes what actually occurs in a fight-back on the ground that makes Reed’s take overblown.

    Here it’s worth citing his conclusion, which is where the piece could take off, but instead sputters.

    "The crucial tasks for a committed left in the United States now are to admit that no politically effective force exists and to begin trying to create one. This is a long-term effort, and one that requires grounding in a vibrant labor movement. Labor may be weak or in decline, but that means aiding in its rebuilding is the most serious task for the American left. Pretending some other option exists is worse than useless. There are no magical interventions, shortcuts, or technical fixes. We need to reject the fantasy that some spark will ignite the People to move as a mass. We must create a constituency for a left program — and that cannot occur via MSNBC or blog posts or The New York Times. It requires painstaking organization and building relationships with people outside the Beltway and comfortable leftist groves….. The message could not be clearer."

    Actually, it could. It’s his lack of focus on any real social movements beyond lip service to a rebuilt labor fight-back or any recognition that waging class war in the heart of the American empire proceeds, however fitfully –– it’s in the nature of capital to accrete resistance ––  and will always be imperfect and tentative. Anyone arguing the truth that “a constituency for a left program needs building” or that the task requires, as it does, “painstaking organization and building relationships with people outside the Beltway and comfortable leftist groves” has to include what goes on now and incorporate a rigorous understanding of what didn’t work before, and why. Reed may know movement history, but it’s not evidenced here. Where’s the context? Where’s the painstaking analysis of what was and is? Did a movement Reed describes early in the piece as “dynamic” for nearly all of the last century because it was “grounded in the belief that unrestrained capitalism generated unacceptable social costs” fail because its beliefs evaporated? Or because in the face of capital regnant something trumps nothing?

    (Note: It also requires a bit of truth telling on Reed’s part. Our Jeremiah jumped from wanting in the 1990s to build a Labor Party that studiously avoided running its own candidates to embracing Hillary Clinton against Obama in the 2008 party primary. As they text on Twitter, WTF?)

    Reed’s notion of good program informing good practice is also tricky. Granted a different historical period, Rosa Luxemburg’s 1904 injunction against fetishizing organization and program is instructive. She wrote that “the mistakes that are made by a truly revolutionary workers’ movement are, historically speaking, immeasurably more fruitful and more valuable than the infallibility of the best possible ‘Central Committee’.” I would add that you can’t have “the best possible Central Committee” until that movement learns its lessons in practice.

    The truth is that corporate America will always hold the whip hand until that hand is broken. To coin a well-worn socialist phrase attributed to the old electoral socialist Victor Berger (who in radical circles is still written off unfairly as a hopeless reformist) “the only fight that matters winning is the last one.”  

     

    An interview with Reed shortly after his Harper's piece was posted appears as a podcast here.

    Michael Hirsch is a DSA member in New York City. He has worked as a steelworker, college professor, union staffer and labor writer. This article first appeared on the DSA website.

  • The local and global in capitalism's project: A snapshot today

                  ImageOne can’t know from old modes of media, now state or corporate-controlled in every country I know of, how extensive resistance is to the destruction of systems of public education created in the past century, through struggles of working people to improve their children’s lives.  (The best chronicle of these struggles is www.teachersolidarity.com. )  The struggles are local because that’s where education occurs, in one’s neighborhood and nation state.  Often the battles are initiated by young people, who are fighting for their future.  With increasing frequency teachers are spearheading campaigns, defying governments that do the bidding  of wealthy, powerful elites.  But when we put these local struggles together, we see that the resistance is global, as is this project of capitalism to alter who teaches, what is taught, and who dictates these matters.       

                  Today, March 26, 2014, teachers in Paraguay, Buenos Aires Argentina, and the UK (do watch the video explaining the NUT’s demands) are striking to defend the conditions  that allow teaching to be a profession requiring rigorous preparation and   conditions that allow exercise of professional judgment and the contour of a career – pensions and decent salaries. (The Real News will carry a story by Jaisal Noor on today's NUT strike, including a brief interview with me.)

                  It’s happening – a new generation is rebuilding teacher unions, with a commitment that unions need to be social movements. Several readers have asked me whether I’ll be participating in the Labor Notes conference in Chicago, April 4-6.  I think the work of birthing this new movement has to be done by union members still working in schools.  I’m with you in spirit and will follow closely what occurs.  I hope you’ll keep in mind the centrality  of creating a democratic culture, norms and protocols in our unions.  Mobilization on a social justice program is necessary but inadequate without our putting in place and defending democracy.

                   I’ll be in Denver, March 28, at United Opt Out, explaining how I see the present moment, our challenges and the dangers.  As always, you can contact me at drweinerlo@gmail.com and follow me on twitter and Facebook, as well as this blog every Wednesday here at New Politics.

    "Class Action," a project of CORE, reformers in the Chicago Teachers Union, and The Jacobin is out now.  It's a collection worth reading.

  • CÉSAR CHÁVEZ: RECOGNIZING HIS ACHIEVEMENT—AND ITS LIMITATIONS

    The forthcoming film Cesar Chavez: An American Hero will be opening in cities across the country on April 4, 2014 and already it has stirred discussion and debate among labor union activists, academics, and those on the left. Duane Campbell in a review titled “Cesar Chavez, The UFW and Strategic Racism” published on the website Talking Union: A Project of the DSA Labor Network” rightly praises Chávez as an inspiration to union activists but takes to task several writers—Frank Bardacke, Steve Early, Bruce Neuberger, and Miriam Pawel—for their criticism of the famous Mexican American farm worker organizer. He might also have included my book on Chávez.

    Cambell writes, “These books argue a peculiar point of view; they strongly and persistently imply that current problems of exploitation of workers in farm labor was caused by the destructive behavior of Cesar Chavez, his instability, and his ego—not by corporate agriculture; not by the racist state in rural California.” Campbell, in my view distorts the views and the criticisms of Chavez’s critics. I cannot speak for the other, but let me say for myself that I believe that Chávez was a remarkable organizer and an inspiring leader whose dedication and sacrifices for his union and for the Mexican American community are unquestionable. And of course we understand that the principal reason the farm workers were ultimately defeated in the 1980s (a defeat seldom acknowledged by Chavez’s uncritical supporters) was principally because of the power of California agribusiness, the Republican Party, and Governors Ronald Reagan and George Deukmejian.

    But, we must also recognize that in many ways César Chávez—his overalls and plaid shirt notwithstanding—became a labor union bureaucrat, that is, an authoritarian leader who thought, who believed, who knew what was best for the union’s rank and file. This is not a statement about his “ego and his instability,” though those were also problems. We are critical of Chávez because of his politics. He imposed on the originally Filipino farm workers union with which he had merged his Mexican contingent and on the collection of Catholic, Protestant, Jewish and atheist labor union lawyers, researchers, advisors, organizers, and supporters of the union his Mexican nationalist and Roman Catholic ideology and symbols. 

    We should remember that he called in the immigration authorities to expel undocumented workers from the fields and opposed organizing the undocumented, just as he opposed attempts to organize on both sides of the U.S.-Mexican border. He came to prioritize the boycott over the workers’ own power in the fields, above all the strike. At times through his hunger strikes he personally substituted his heroic deed for the union members' own action.

    Chávez refused to create local unions where workers might have elected their own leaders and he was infuriated by rank-and-file initiative in the union. When challenged either by his staff or the members, he drove the critics out. Allied with Walter Reuther, the president of the United Auto Workers, and with Attorney General Robert F. Kennedy, Chávez brought the United Farm workers into the Democratic Party to which it became politically subordinate, dependent economically on government subsidies to its organization.

    During his lifetime, before he died and ascended into Sainthood, César Chávez was openly criticized for these political problems in the Mexican American community and in the labor movement by activists such as the late Bert Corona who explained his difference with Chávez in his Memories of Chicano History. Yet today, we are expected to “speak no ill of the dead.” We have to find this peculiar, because we are all engaged in an on-going combination of organizing and criticism of our movement which shows no such respect for other unions or social movements. 

    The problems that I and other biographers of Chávez and writers on the union have described and discussed are not in any way different that the problems that existed in other labor unions and federations at the time whether they were headed by George Meany, Jimmy Hoffa, Sr., or Walter Reuther. More recently we have had Andy Stern, Jimmy Hoffa, Jr., and Bob King. Left, right, and center, we have had a bureaucratic caste in the union, often receiving higher salaries and better benefits than the workers they represent (something not true of Chávez), leaders with the belief that they understand better than the workers, the situation of union, the employers, and the government. These union officials have maintained an authoritarian grip on the unions since the upheaval of the 1930s and only rarely have rank-and-file organizations been able to pry their fingers the ledger, safe, and gavel.

    Chávez’s problems were only a variant on the universal problem of American unionism, even though they developed in a union in what was at times in a heroic life-and-death struggle with the employers, something which had also been true for other unions in their early days. Remember that most of the Congress of Industrial Organizations (CIO) unions born in the blood, tears, and joy of the sit-down strikes, were also born-bureaucratic, delivered by midwife John L. Lewis.

    I do not doubt that the power of agribusiness and the Republicans in the State of California was mainly responsible for the undoing of United Farm Workers, a defeat which leaves them with only a toehold in the fields in California today. But I and some of the other critics, if I read them right, believe that it might have been possible to create another sort of labor union, one based on a democratic internal organization, on the workers’ own power in the fields and in society, and politically independent of the two parties of big business. Would such a union have been able to beat back the growers and overcome the rightwing politicians? Might such a model have had a greater influence on other unions at the time and have triggered a broader rank-and-file rebellion. We cannot say, but, even had it been defeated anywy, it would have left a better legacy on which to build.

     

  • Lemisch's On Active Service Now Available Online

    Starring: Samuel Eliot Morison, Oscar Handlin, Richard Hofstadter, McGeorge Bundy, Arthur M. Schlesinger, Jr, Daniel Boorstin (including HUAC testimony), Allen Nevins, William Hardy McNeill, Eric Hoffer, John Blum, Stanley Elkins, and others. With 305 fact-filled footnotes!

    Contents: Introduction: Thomas Schofield; On Active Service by Jesse Lemisch: The “Present-Mindedness” of the New Left; Repression after World War II; The Ideology of Anti-Radicalism; Historians as Activists I; American History Rewritten; The Ideology of Repression at the End of the Sixties; Historians as Activists II; Notes; Acknowledgements

    Available for free download and/or reading online at any of these links:

    1. History News Network
    2. Academia. Edu
    3) Dropbox (courtesy of LD Burnett)

    At the tumultuous 1969 meeting of the American Historical Association, I presented a paper, “Present-Mindedness Revisited: Anti-Radicalism as a Goal of American Historical Writing Since World War II” (there is a description of this presentation and the atmosphere at the AHA in Peter Novick’s chapter, “Collapse of Comity,” in That Noble Dream: The ‘Objectivity Question’ and the American Historical Profession. The paper had an interesting history after that first presentation. After much positive (and negative) attention at the AHA meeting and in the New York Times and elsewhere, I submitted it serially to the American Historical Review and then to the Journal of American History. It received stunningly negative readings. R.K Webb of AHR wrote: (3/27/70) “I wonder if the activism of the New Left historians today, unlike the activism you so deplore in your article, may not be a bar to serious scholarship that can appeal to any scholar outside the sect itself…” Marty Ridge at the JAH (a nice man) sent me (7/17/70) a fifteen-page handwritten negative report from his anonymous reader, who wrote, “Lemisch is certainly the Tony Galento [an unorthodox boxer] of the Left I don’t know how you can tell him that he certainly cannot do it in the pages of the Journal. He probably believes that he can, which says something about how far he and his ilk are estranged from civilization [emphasis added].” Ridge himself wrote, “This essay more than any that I have read in the last several years has disturbed me.”

    I was invited to present versions of my paper at dozens of institutions, where it received an enthusiastic reception, particularly from younger historians. In those years, after national attention to my paper, and earlier political firing/non-renewals at the University of Chicago and Northwestern, I was preoccupied with the problems besetting the job-seeker in a two-career family, exacerbated in my case by a partial blacklisting and repeated department votes vehemently in my favor over-ruled by the one senior holdout who would deliver to the dean/provost the over-my-dead-body speech. Shortly after I arrived at SUNY-Buffalo in 1973, I made contact through law student Thomas Schofield with New Hogtown Press in Toronto, a small left press with excellent publications in social and labor history. Thom, who had been an undergraduate at the University of Toronto, arranged to write an introduction for a Canadian edition, and it was published in 1975 as On Active Service…. Almost 40 years later, people who want to read it encounter difficulties, and I’m told that there is lively circulation in xerox samizdat. Recently I posted on the US Intellectual History blog a short article. “Higham, Hofstadter and Woodward: Three Liberal Historians?” This precipitated fierce debate, with some 80 comments, many of them lengthy and, quite frequently, over the top. It seemed to me that it was time to make On Active Service available, and I have found ways to do this, online and free.

    Historians/American Studies people: now that On Active Service is so easily available, please consider assigning it in courses.

  • Looking Back at the Labor Party: An Interview with Mark Dudzic

    In the 1990s, hundreds of U.S. labor activists came together to form the Labor Party. The initiative was the brainchild of Tony Mazzocchi, the passionate leader of the Oil, Chemical and Atomic Workers International Union (which, after two mergers, is today part of the United Steelworkers). Mazzocchi held true to the dream of an independent political party rooted in the labor movement over which working people would have ownership. He was fond of pointing out: “The bosses have two parties. We need one of our own.”

    By the mid-1990s, it seemed as if Mazzocchi’s dream was on its way to becoming a reality. In June 1996, nearly 1,500 trade unionists met in Cleveland to found the Labor Party. It was an impressive turnout, marked by a sense of excitement and debate as well as daunting challenge.

    By any measure, the delegates had a formidable task ahead of them. Periodic attempts to form labor parties in the U.S., going back as far as the 19th century, had all eventually flopped. But coming out of the 1996 convention, the Labor Party had strong leadership, institutional backing, favorable external conditions, and high hopes.

    A decade after the founding convention, the Labor Party still existed in name, but outside of a few local pockets it was essentially defunct. For several years it twisted and turned through a series of interesting experiments and navigated some tricky internal tensions. Organizers did their best to sustain the Labor Party through difficult circumstances. But ultimately it failed to last.

    In 2013, it is still hard to find much thoughtful analysis of the history of the Labor Party and the lessons we could derive from it. (An exception is a recent essay by Mark Dudzic and Katherine Isaac.) This is unfortunate, because many of the dilemmas that the Labor Party confronted remain with us today. Moreover, its strategies for overcoming those obstacles and its vision of how a genuine working class party should operate may prove useful in thinking about how to move beyond the current impasse. It's vital that we engage with the history of the Labor Party in order to make better sense of the path forward.

    This interview is meant as a contribution to that process of reflection. It is intended to serve as both an introduction to the history of the Labor Party as well as a critical look at its life and legacies. It surveys the lead up to the Labor Party’s founding, its basic goals and philosophy, its strategic orientation, and its development over the course of a decade. It gauges the Party’s successes, shortcomings, external obstacles, and internal debates. It also tries to extract lessons from the Labor Party’s history and to offer some insight into the perils and promise of the current conjuncture. The interview is organized into four parts: Origins and Philosophy; Party Life and Internal Debates; The Labor Party and Left Strategy; and Looking Back, Looking Ahead. It was conducted in late 2012 over both email and telephone.

    Mark Dudzic has a long history in the American labor movement. He became the National Organizer of the Labor Party after the death of Tony Mazzocchi in 2002. Before that he was president of Local 8-149 of OCAW for nearly two decades. He is currently the National Coordinator for the Labor Campaign for Single Payer Healthcare. A unifying thread over the course of Dudzic’s career has been his constant engagement with broad questions of how to strengthen labor’s power and independent political voice. As Dudzic says below, "We need to encourage a broad and open discussion of Labor Party history and lessons within the labor movement." This interview was done in that spirit.

    PART I: ORIGINS AND PHILOSOPHY

    Tony Mazzocchi was instrumental in developing the idea of the Labor Party and helping it to get off the ground. Before we get into the nuts and bolts of the party’s founding, can you talk about Mazzocchi, who he was, what he envisioned, and why he was able to play the role he did?

    Tony was an extraordinary and visionary leader. He was born in 1926 in Brooklyn. At 16, he joined the Army and fought in World War II. After the war, he bummed around on the GI Bill for a while and then hired into the Helena Rubinstein cosmetics factory in New York City where the workers were represented by a union that would become the Oil, Chemical and Atomic Workers Union (now part of the Steelworkers). Over the next 30 years he was elected shop steward, chief steward, local president, international executive board member, OCAW Legislative Director, and OCAW Vice President. He ran, as an opposition candidate, for OCAW President in 1979 and 1981 and lost both elections by less than 3% of the vote. He was elected OCAW Secretary-Treasurer in 1988 on a unity slate and then served as the Labor Party National Organizer from 1992 until his death in 2002.

    Mazzocchi was involved in most of the progressive initiatives embraced by sections of the postwar labor movement, including the civil rights struggle and movements against nuclear proliferation and the war in Viet Nam. He led the fight for the passage of the Occupational Health and Safety Act in 1970 and worked to establish the first labor and environmental alliances. He framed these issues as a fight against corporate power.

    His worldview was shaped by his experiences in World War II and the postwar GI Bill—where he witnessed the capacity of the state to mobilize immense resources to both wage war and to redeploy them for peaceful purposes—and by his exposure to the New York City labor left before it was crushed during the Cold War years. He was the prototype of the worker intellectual and had a voracious appetite for knowledge and culture that he shared with those around them. He had an inclusive leadership style which served him well in the hundreds of union halls he visited in his career. Most of all, he had an unshakeable confidence in the capacity of working people to create change.

    So the attempt to build a labor party consumed much of the final decade of Mazzocchi's life. But the inability to sustain a viable, independent working class party has been one of the historic frustrations for the American left. Can you explain the context surrounding the lead up to the Labor Party’s formation in 1996? What factors made Mazzocchi and his allies think that the 1990s were an apt time to initiate such an ambitious project?

    The impetus to launch a labor party movement came out of two trends in the late 1980s and early 1990s. The first was the collapse of the post-war collective bargaining regime and the rise of neoliberalism. This trend emerged in full force in the late 1970s and was responsible for the orgy of union busting, deindustrialization, and attacks on the social insurance model of the Reagan years. At first, most of the institutional labor movement assumed that this was a temporary aberration and that their “seat at the table” would be restored by appealing to more reasonable sections of the corporate ruling class and more vigorous political action and lobbying directed at Democrats and moderate Republicans.

    By the late 1980s, a growing section of the labor movement was beginning to realize that neoliberalism had triumphed and the new structures of global capitalism had marginalized the labor movement and made it virtually impossible to pursue working class interests through the (admittedly flawed) postwar pattern of negotiation and compromise within multi-class political parties. The failed Kennedy and Jackson insurgencies led many to conclude that the Democratic Party could no longer be expected to represent even a compromised version of working class and popular interests. This realization was more widely held by leaders at the local and regional levels of the labor movement but by the 1990s a growing number of national leaders also began to realize that labor’s days were numbered and the old system was collapsing.

    It should be noted that Mazzocchi laid out this perspective as early as 1979. In his campaign for president of the OCAW in that year, he warned that the 1980s were going to “come at us like a freight train” and that the union needed to transform itself by building new alliances and girding for a fight. His opponent ridiculed him for being an alarmist and predicted that the 1980s would be “just like the 1950s, the 1960s, the 1970s. Sure, we’ll have our fights, but there is no need to run around saying the sky is falling.”

    The other emerging trend was the re-birth of a “labor left” which, with few exceptions, had been red-baited out of the institutional labor movement in the 1940s. A new generation of leaders and activists began to emerge who had come of age in the 1960s and were committed to a vision of social unionism. Many had ties to movements to empower women and people of color. Many were radicalized by fights against concessions and union busting. In addition, the collapse of the Soviet Union and the end of the Cold War weakened the ties between the institutional labor movement and U.S. imperial foreign policy resulting in a new tolerance, and the occasional embrace, of viewpoints that would have been beyond the pale during the Cold War years.

    By the mid-90s, the labor movement was undergoing a bit of a resurgence. A number of creative and militant fights against concessions had captivated an activist base and a new generation of leaders embraced an “organizing model of unionism.” In 1995, the “New Voices” slate swept into office in the only contested election in the history of the AFL-CIO promising to organize a million new members a year. All of these efforts came up against the reality that the Democratic Party was dominated by corporate interests and was obstructing the potential of a revitalized labor movement. President Clinton’s advocacy of the NAFTA agreement was, to many, the final nail in the coffin of the Democratic Party.

    How would you describe the Labor Party’s basic philosophy as it got underway? What, concretely, were its central goals, and what were its strategies for achieving those goals?

    In one of the early educational sessions prior to the launching of Labor Party Advocates, an OCAW member came up with the Labor Party’s slogan: “The bosses have two parties. It’s time we had one of our own.” Different forces brought different perspectives to the table. Some had an ideological commitment to a labor party as part of a broader socialist project. Others just wanted to teach the Democrats a lesson that they couldn’t be taken for granted. In between, there was a broad base of folks who wanted to build a labor-based political party as the cornerstone of an anti-corporate movement that built working class power. There was a palpable disenchantment with the Democratic Party and the Clintonian version of neoliberalism. Many looked to the Canadian New Democratic Party (which many International Unions with Canadian members participated in) as an example of how a minority party could help set the terms of political debate. The newly formed Brazilian Workers Party and other working class political insurgencies around the world also provided context for understanding how a party of labor could function in a neoliberal world.

    There was never an explicit initial organizing strategy and opening goal but I would say that there was a broad consensus on how to proceed. The goal was to move a significant section of the institutional labor movement into a commitment to work towards a break with the Democratic Party and active support for the launching of the Labor Party. We started with a recognition that the labor movement could not afford to immediately disengage from all of its political entanglements in a two-party, winner-takes-all system. We called for movement-building to precede electoral politics and for building a working class constituency rather than just mobilizing an already activated base. We recognized that efforts to build a movement by convening a body of self-appointed leaders with a shopping list of demands for the working class to follow were doomed to failure. Rather, we focused on building a broad movement of working-class institutions, leaders, and activists to speak on our own behalf. We avoided the expediency of identity politics and liberal talking points and instead organized around broad class-based interests and concerns.

    The Labor Party promised a "new organizing model of politics." What did this mean?

    The “new organizing model for politics” said that electoral politics was situated in the broader project to build working class organization and politics. It said that we would enter electoral politics from a position of strength. We set substantial requirements for electoral intervention to assure that any effort was serious and geared towards building capacity. Standards included formal support from a substantial portion of the labor movement in the targeted constituency, the ability to raise enough funds to run a credible campaign and the presence of an organization in the constituency that could mobilize voters and activists at the precinct-level. Candidates had to be accountable to a formal Labor Party structure and the Labor Party would not run or endorse candidates on other party lines.

    This model recognized that, for working people, the stakes for breaking with the Democratic Party were high and that any formal electoral effort had to be serious and strategic. It also was informed by the failures of many “insurgencies” within the Democratic Party and by labor-based political parties elsewhere in the industrialized world where candidates and elected officials were not held accountable to working class constituencies and were co-opted or corrupted.

    Who were the key players involved in the internal discussions that shaped the Labor Party’s early groundwork and founding?

    Many of the early players in labor party advocacy came out of the OCAW. The union had a unique history of rank-and-file control and militant activism. In 1988 a slate led by Bob Wages and Tony Mazzocchi won national office. They pledged to explore the possibility of building a labor party and embarked upon an internal discussion and education program that resulted in the commitment of significant institutional support for the project and the mobilization of local leaders and activists who became organizers in their workplaces and their communities.

    Other unions followed similar paths. Some like the UE (United Electrical, Radio and Machine Workers of America) and the west coast longshore union (ILWU) had been historic advocates of independent working class politics. Others, like the Mineworkers (UMWA) and the railroad Maintenance of Way workers (BMWE) had undergone internal transformations similar to the OCAW or, like the California Nurses Association, had emerged from a period of internal struggle to embrace a new vision of social unionism. Organizations that sought to organize marginalized and excluded workers like the Farm Labor Organizing Committee (FLOC) and the Kensington Welfare Rights Union (KWRU) also responded to the call. In addition, Mazzocchi was in contact with hundreds of rank-and-file activists and union dissidents who saw the labor party movement as a central part of a program to build working class power.

    From the beginning, we were careful to ensure that the leadership of the labor party movement consisted of people who actually represented workers and could bring institutional commitments and resources to the table. The first meeting of the interim steering committee of Labor Party Advocates (the organizing committee that evolved into the Labor Party in 1996) took place in Chicago in 1993. The 80 union leaders in attendance represented over half a million workers.

    You mentioned some of the unions and other organizations that got behind the Labor Party initially. Could you explain why these specific unions and groups – and not others – got behind the Labor Party idea?

    A lot of the groups that came to the Labor Party either came from traditions where they were looking for an alternative political strategy, like the UE and ILWU, the remnants of the CIO Left from the 1940s, or they had undergone some kind of internal transformation based on confronting the new realities of the 1980s with the labor movement. This is what happened with my union, the OCAW. It was happening with a lot of local unions, a lot of groups. The Teamsters were coming together around reform movements. Ron Carey was elected Teamsters President in 1991, rejoining the AFL-CIO (which set the stage for the Sweeney victory in 1995) and embracing an aggressive mobilization and bargaining strategy. So those were the kinds of people that came together on this. They were looking for an alternative. They were responsive to the message and they had leaderships that were either trying to be accountable to rank-and-file movements within their unions or were trying to start those movements themselves.

    You also mentioned “social unionism” and you associate many of the Labor Party supporters with this idea. Can you explain more what you mean by “social unionism” and why it was important to the project of the Labor Party?

    I would say that social unionism, at its most fundamental, understands that workers are a class with interests that go beyond a particular bargaining relationship that they may have with an employer. It understands also that employers are part of a capitalist class which seeks unrestricted, hegemonic control in all spheres of society. In practice, this understanding means that unions must align the interests and struggles of their members with those of the entire working class and contest capital for power in all social spheres. It is the old solidarity unionism—“an injury to one is an injury to all”—writ large.

    Going back, you said that there were 80 unions at the Labor Party’s founding that represented roughly half a million workers. It seems like you were trying to make this a party that was – concretely and substantively, not just symbolically or rhetorically – composed of and led by actual leaders, organizers, and rank-and-file members of the labor movement. Can you speak about that kind of model, and how it’s different from other existing parties?

    That was central to what we felt had to happen. We felt that if you have a party of labor you have to have a significant percentage of the labor movement in the room and at the table at all times. We felt that the people who were going to move this were people who were really representative of the actually-existing labor movement. Those were the folks that we needed to win over, and not necessarily the top national leaders. The base of the Labor Party was always local and regional, leaders of different union formations. Those are the folks who could really move the issue and who could really speak on behalf of a constituency. So, that was very important. And then Tony always had this dictum that “If you can’t get it passed in your own union hall, don’t bring it to a broader organization.” This hit on the need to connect whatever politics you were doing to a real institutional and living and breathing constituency. So, that was just our style from the very beginning. It’s easy to get a hundred leftists together and put together a shopping list of political issues that we want to organize around. You can lay that out, but it doesn’t have any kind of reality beyond the names on that list and the issues on that list.

    You also said that the Canadian New Democratic Party (NDP) and the Brazilian Workers’ Party were inspirations. What about them excited you and how do you see their examples as relating to the scene in the U.S.?

    The NDP was interesting. First of all, because a lot of unions had direct experience with it, so it was accessible and was comfortable to the union culture. And you had the model of the passage of single-payer healthcare that was led by the NDP even though they didn’t actually hold power in any province except Saskatchewan. They were a minority power nationally, but they were able to, as Tony always used to say, seize the terms of debate and move a working-class agenda with a national political basis. That was really important. And then you had these exciting new movements in the context of neoliberalism. For 10 or 15 years, all we heard from both the Reagan/Thatcher people and a lot of the older labor and Social Democratic parties was “there is no alternative,” you’ve got to accommodate yourself to the market culture. And then you have these parties like the Brazilian Workers Party which, particularly in that moment, seemed to be very fresh and developing momentum, developing a class-based movement that was challenging that neoliberal model. So it was very exciting to people. And it had developed in places like Korea, where the labor movement kind of exploded during that period, the South African experiences. All this really motivated a lot of folks.

    That phrase Tony Mazzocchi used, “seize the terms of the debate,” is interesting. Was that a goal of the Labor Party? And what was the overall strategy in terms of pursuing it?

    I think that was part of the first goal of the Labor Party. The real goal of the Labor Party was to build a world that represented working peoples’ concerns and served their interests. But I think that the first goal that we set for ourselves was that, if we could build this powerful movement, then we could pull the debate back into what it would take to build that kind of a world, rather than the debates that we’d been having for the last 30 years about how to accommodate to this new world. So, that was really crucial, and I think that was very clarifying when Tony and others laid it out that way. It really helped clarify what needed to happen before anything else happened.

    Let's shift to another topic. Historically, labor has been committed to the Democrats, and Mazzocchi recognized a problem here: unions won’t abandon the Democrats for a labor party that can’t promise victory and may be an electoral spoiler, but at the same time, it would be impossible to build a labor party that could compete electorally if it didn’t have the support of unions. What was the Labor Party’s strategy for confronting this dilemma?

    Our party-building model was premised on the understanding that you cannot have a party of labor that does not have at the table a substantial portion of the actually-existing labor movement. The Labor Party had to start with the assurance that it wouldn’t play spoiler politics and that it would focus on building the critical mass necessary for serious electoral intervention. This was easier to envision in the political context of the 1990s where the Democratic Party was clearly aligning itself with a neoliberal, anti-worker agenda and the labor movement was struggling with how to overcome decades of decline and regain the offensive. It was not inconceivable that a trade union movement that was organizing a million workers a year and confronting corporate power in the workplace would throw its weight behind an effort to build a class-based political movement. The strategic defeat of this effort to revitalize the labor movement changed the political calculus. By the early years of the new millennium, most unions had reverted to a survival mode that precluded the embrace of transformative efforts like the Labor Party.

    Let's go a little deeper into this question of elections, because it was one of the crucial issues within the Labor Party. Some party activists disagreed with the official position to wait on elections until you could legitimately compete. They said, basically, if you’re a party, you run in elections anyways to spread your ideas, build support, and justify your existence. How would you respond to this? If the Labor Party wasn’t going to be an actual electoral party until it built up a base, should it have remained something else, something less than a party? And if so, base-building and expanding your constituency without becoming a party could take years, even decades. Is it possible to sustain that kind of grassroots effort, the energy, morale, unity, excitement, and so on, without running in elections?

    First of all, in retrospect, I think it was premature for us to coalesce into a party formation without an understanding of how we would relate to elections. That was a problem. And again, it was because of the rapid growth of the Labor Party movement, which was connected to the broader rapid growth of the revitalized expectations around the labor movement overall. Leaders like Mazzocchi were really trying to put a damper on the demand to move from Labor Party Advocates to a full-blown party, but it sort of ran away from us. So yes, that is a problem.

    But secondly, my experience with elections is that they’ve been very disempowering. They haven’t really been a way to organize or raise issues. Without a permanent, structural presence that goes beyond elections, they leave very little in their wake. You get all excited and you mobilize a base around an individual campaign. But it disappears when that individual loses, or worse when they gain power and you have no effective way to use that office and hold that person accountable. And they drift off into some kind of sell-out structure. I’ve been involved in the Jesse Jackson movement – in fact, in New Jersey they established some longer-term institutional presences, some other candidates over time – but they rarely leave much behind them beyond the initial excitement of the person. So I’m not sure that’s an effective way to build a permanent organization.

    And then I would say, really, when we struggled with this issue – and I think we came out with a really brilliant understanding of what it would take to have an electoral presence – we never shut the door to electoral activity. We said we would run candidates who are accountable to the Labor Party when we had any constituency where we had the capacity to run a credible election. This meant that you had to have a substantial support from the labor movement in that constituency. It didn’t have to be unanimous, but it had to show that you had substantial support. You had to show that you had the capacity to run an election down to the precinct level, show that you had that kind of serious organizing capacity, and that you had structures in place to hold that candidate accountable to that constituency. I think that’s what it would take to run a real candidate. Anything else is just kind of self-serving, a Green Party-type model. If you can’t even put out enough poll watchers to cover every precinct in an election campaign, and you can’t call on a substantial portion of the labor movement to come out and support your candidate, you’re not building anything, and there’ll be little that remains afterwards. So, I think one of the biggest contributions that the Labor Party’s experience has made is in thinking about elections and what it would take to run effective candidacies in elections.

    You talked a lot about what you called the “strategic defeat” and how it “changed the political calculus” for the Labor party by the late 1990s/early 2000s. Can you go a little further on what changed and why, and the effects of it?

    The only reason the Labor Party was at all viable in the 1990s was that there was a movement that had come to fruition that wanted to revitalize the labor movement and to rebuild and reorganize the labor movement. It sort of reached its peak with the Sweeny election in the AFL-CIO and this new blossoming with the academic community. You had a labor movement that briefly came together, first around finally figuring out how to hold the line to some degree against the corporate assault in the workplace with brilliant corporate campaigns. And it kind of pushed aside a lot of the interests of the Cold War and the link to U.S. imperial policy. It put organizing as the main priority of the labor movement. We really thought that we were going to be able to organize a million new workers a year. That was the commitment. It was part of this revitalized movement. And we didn’t. We lost that moment. We weren’t able to revitalize the labor movement in a way that helped it to expand. So, if your calculus is that you need to build a Labor Party movement on that core that’s revitalizing the labor movement, and you foresee the labor movement continuing to grow and double in size over the next decade, then that becomes a real conceivable idea, that the Labor Party movement would grow along with that movement. But when that revitalization of the labor movement didn’t pan out, it was no longer conceivable that you could continue to do this transformative Labor Party project. It took us a few years to realize that. I think that the revitalization of the labor movement was pretty much over by the late 1990s, and it probably took us another two or three years to realize what that meant to the Labor Party movement.

    PART II: PARTY LIFE AND INTERNAL DEBATES

    Let's take a step back to get a bird’s eye overview of the Labor Party’s development over time. If you had to periodize the history of the Labor Party, to give it a chronology in which you designate important turning points and distinct phases within its lifespan, how would you do so? What did its evolution look like, and what characterized its different periods?

    I’d say we can break it down into three phases. The first period would be from 1992 to 1998. This was a period of growth and expansion. We recruited leaders and organizations, established a party structure and principles, and worked at becoming a potent force within the labor movement. The second phase would be from 1998 to 2002, and that was marked by stabilization and stagnation. During this time we worked at developing an internal party life and expanding our organizing capacity. We experimented with programs and campaigns to build the party and developed more stable leadership structures and a routine party life. Individual membership continued to grow, especially in union affiliates with internal organizing programs, but union affiliations began to stagnate (this reflected the receding of the brief mid-1990s upsurge of the labor movement). We had no new national unions affiliated after 1998.

    The third period was one of decline, and that lasted from 2002 to 2007. During this time the labor movement suffered a series of strategic defeats. The stolen election of 2000 and the scapegoating of Ralph Nader created a reaction against independent parties and “spoiler” candidacies. The horrendous policies of the Bush administration engendered an “anyone but Bush” mindset that closed the door to political initiatives that wanted to do more than elect Democrats in the next election cycle. Tony Mazzocchi, our National Organizer, died in 2002, and the Labor Party lost his visionary leadership and the tremendous respect that he received from all levels of the labor movement. The labor movement also split into two federations in 2005. Deindustrialization continued to gut many of the unions that were the core of the Labor Party. With all this, the Party ceased renewing individual memberships and union affiliations in 2007.

    Who constituted the actually-existing base of the Labor Party during its early years? Who did it see as its target base to bring in, and how did it hope to appeal to those constituents?

    At its peak, the Labor Party affiliates included six national unions and over 500 regional and local union bodies—probably close to 20% of the institutional labor movement. Much of this support did not rise above the level of “resolutionary politics”: motions of formal support passed at conventions or union meetings, payment of affiliation fees and the assignment of one or two union officials to attend Labor Party events. But many unions made a much more serious commitment. Thousands of union members participated in our “Corporate Power and the American Dream” education program. Local unions signed up members to make regular contributions through payroll deductions and mobilized members to participate in our campaigns for a constitutional right to a job, single payer healthcare, free higher education and workers’ rights. Individual membership fluctuated between 15,000 and 20,000. Most were union members but many were from unions that were not formal affiliates of the Labor Party.
    The plan was to build a strong base within the trade union movement, open up relationships and communications across union jurisdictional lines and move that base into working class communities where we could, through one-on-one organizing, build a working class constituency that was unified around the Labor Party’s program, “A Call for Economic Justice”, which was an eloquent illustration of what politics would look like if it was conducted on behalf of the vast majority of Americans who worked for a living.

    How would you describe the internal organization of the Labor Party?

    The Convention was the supreme governing body of the Labor Party (there were three Conventions: 1996, 1998 and 2002). It set the overall policy and direction of the Labor Party and appointed an Interim National Committee (INC) that directed the affairs of the Labor Party between conventions. Representation at Conventions was through union delegations (national unions, regional and central labor bodies, local unions and "worker supportive organizations" could all elect and send delegates). Labor Party Chapters—formal, geographic based Labor Party organizations consisting of individual members and unions in a defined area—could also elect delegates. Provisions were also made to allow individual members not represented by a chapter to participate in an "at large" delegation. Voting was weighted by the size of the union or chapter represented.

    The INC consisted of 30 or more leaders from various unions and affiliates. Efforts were made to ensure racial, gender, geographic and occupational diversity and to accommodate various points of view. The INC could co-opt additional members to fill vacancies, maintain diversity, and provide representation for significant new affiliates. The INC appointed the National Organizer and other officers of the Labor Party. The National Organizer directed the Party’s day-to-day affairs.

    Each Chapter was required to adopt a constitution and bylaws that conformed to the principles of accountability and democratic governance. The National Party directed and resourced major campaigns and projects, published a newspaper and activist newsletter. Chapters and union-based Labor Party affiliates often initiated and ran their own projects and campaigns with little support or direction from the national organization. For example, Chapters in Massachusetts, Maine and Florida initiated and ran non-binding referenda on single-payer healthcare.

    Union-based Labor Party initiatives were often quite autonomous as unions have their own internal organization, leadership, and priorities. They often focused on membership education and mobilization. The national Labor Party ran campaigns such as an annual membership drive and a nationally syndicated call-in radio program in support of the Just Health Care campaign that many unions participated in.

    How did chapters relate to the national leadership and a national agenda?

    Chapters were entitled to four regional seats on the INC and national Chapter conventions were held to coordinate their work. Six states also established state-level labor party organizations to coordinate the work of the Chapters and union affiliates on a state-level. Chapter experiences were quite mixed. Some were basically associations of union affiliates that worked to coordinate regional work and allocate resources. Others developed a substantial organizing presence on their own behalf and initiated and ran their own campaigns. Still others devolved into sectarian debating societies.

    Supporting chapter activities and resolving chapter disputes consumed an inordinate amount of the resources of the national party. The role and functions of chapters was never really clear. They developed somewhat spontaneously as a holding ground for individual members who were not in unions or from unaffiliated unions. The vision was that they would eventually be the precinct level political organizations of an electoral and activist party. But, at a time when the main task of the Labor Party was to build density and presence inside the labor movement, chapter functions were often not all that integrated into the strategic work of the Party. Some chapters were actually undermining that strategic work as incessant internal conflict actually drove away trade union activists. The New York City Chapter—at one time the largest Labor Party organization in the U.S. with nearly 1,200 members—was dissolved by the national party after a long, acrimonious internal dispute. The Buffalo Chapter was suspended for violating the Labor Party’s electoral policy and endorsing a candidate running in a Democratic primary.

    This might be difficult to answer because it’s so general, but for people who were never able to experience being active in the Labor Party, can you describe what daily life and struggle was like for party builders? What were their concerns and how were these concerns embedded in their everyday work and the party’s internal life?

    The several thousand Labor Party activists recruited new members in their workplace or community, distributed the party newspaper and other written materials, organized community forums, hosted national speakers, and participated in educational programs. Many worked in various door-to-door organizing campaigns around a right to a job, just health care, free higher education, and local initiatives. They organized demonstrations and solidarity actions for workers on strike. They participated in discussion and debates about party strategy and tactics and attended local, regional and national meetings and conventions. The Labor Party also had a vigorous cultural life, sponsoring concerts, plays, movie screenings, celebrations and dances.

    The DC Labor Film Fest, the nation’s premier labor film festival, was launched by the Labor Party and the DC Metro Labor Council in 2001.

    What was the racial composition of the Labor Party membership at its height? Its composition in terms of sex?

    We never did a demographic study of the membership, but I would guess that about 30% were people of color and probably about a third of the membership were women. That was probably reflected up through the leadership of the Labor Party. I think that the base membership of the Labor Party tended to come from the old industrial sectors, and that tended to be more male and whiter than some of the service employee unions.

    Why do you think that these sectors were disproportionately drawn to the Labor Party? And how would you measure the response of service sector and retail unions — who have experienced more recent growth and whose demographics reflect broader shifts among the unionized working class — to the Labor Party idea?

    In the 1990s, the old-line industrial and transportation unions (and, to a lesser extent, the building trades) were the ones most affected by neoliberal globalization. They had been getting pounded throughout the 1980s. Many of them still bore a pale resemblance to their CIO origins so they had more of an internal life and structures of accountability than the large, regional, staff-driven unions in the service and public sectors. The labor party idea really resonated with leaders and activists in this sector. Public workers in the 1990s were still winning non-concessionary contracts and their bargaining rights were expanding. Many of the traditional unions in the retail sector were still in their pre-Wal-Mart delusional phase where they thought they could use their control of the local labor market to enforce some stability. These were mainly top-down unions with little interest in mobilizing around a social unionist vision. The SEIU was leading an effort to organize new workers in healthcare and service industries. In the 1990s this work was very dynamic and progressive and hadn’t yet embraced a class collaborationist union model. There were lots of connections between this new unionism and the Labor Party and a number of these local and regional unions were affiliates, but these unions, by and large, were also organized in a top-down fashion. This meant that participation was mainly limited to officials and staffers and very few of these unions embraced the more expansive educational and mobilization projects that we were involved with in our core unions. Of course, this meant that our base was weakest among the sections of the labor movement that were expanding and among the sectors of the working class—Latinos, women, immigrants—who would be stepping up in the 21st century. And for the unions in these sectors, their failure to embrace the Labor Party and social unionism meant that they were unprepared for the neoliberal assaults on them that intensified early in the new century.

    There was an unexpected rift at the founding convention around the issue of abortion rights. An immigrant farm workers' group, the Farm Labor Organizing Committee, opposed including this plank in the party constitution and threatened to walk out over it. The conflict was resolved, or finessed, when delegates agreed to not initially use the exact word "abortion" in the constitution while still defending the right to choose in other language. Can you talk a little bit about this, and more generally how the Labor Party sought to navigate divisions like this among its membership?

    Just like a union in an organizing drive, you have to build trust, unity, and tolerance around the core issues of class and power first. People will respect and honor concerns arising out of the diverse experiences of their fellow workers if they view all workers as part of a class with common concerns and needs. The real achievement of the abortion debate was not that it was finessed by a judicious choice of words. Rather it was that its conclusion was crafted, agreed to and owned by workers who had strongly held opinions on this issue and that they were willing to put them aside for the sake of a broader unity.

    I think the idea was to let people work it out. They’re going to make the right decisions. I can recall a debate we once had on the National Council of the Labor Party that we had to take a stand on Clinton’s bombing of Serbia during the Yugoslav crisis. And you know, it just struck me: what difference does it make whether we speak out on this or not? We have no power to effect that discussion or that debate. We ought to be talking about how we can develop the power so that we can influence those decisions rather than debating this issue in this sterile way that does nothing except maybe make you feel good that you took a stand on this thing. That was the thinking around a lot of these debates. You can have a really beautiful program that touched all of the talking points of the liberal-left, that made everybody feel good, but people didn’t have ownership over that program and didn’t see how it was capable of building movements necessary to achieve the results. It’s just another pie in the sky.

    The first major campaign of the Labor Party as a national group was for a 28th Amendment to the Constitution that guaranteed a job at a decent wage for everyone. Can you describe this campaign and why the Labor Party took it up? Looking back on it, what is your balance sheet?

    The 28th Amendment Campaign was meant to ignite social movement organizing around a core working class issue using a non-electoral model. It was designed to encourage one-on-one organizing and constituency building and to promote a unified party life beyond union jurisdictions. It generated a lot of activity right after the Party’s founding and succeeded in melding together an activist core. But, in retrospect, it was “a bridge too far.” The idea that the government could and should guarantee everyone who wants to work a right to a job was part of the mainstream political discourses right through the 1970s. But 20 years of neoliberalism undermined the very notion that such a thing was possible. The campaign failed to catch fire in working class communities and even most of the activists did not believe that an actual constitutional amendment was possible in any conceivable time frame.

    The Free Higher Ed campaign was one of the Labor Party's more exciting projects. Can you explain what it was and why you initiated it?

    Free Higher Ed was a brilliant organizing initiative. It came out of the experiences of the earlier generation with the GI Bill and how that helped create a whole system of economic security for a huge section of the working class in the U.S. It was just a way – as Tony always said – to seize the terms of the debate. Why shouldn’t higher education be free? What would a world look like that had free higher education? It was clearly something that would resonate with people on all kinds of levels. And it’s an achievable demand. You don’t need a new millennia to achieve it. You can look at the numbers. It’s not much more per year than what the U.S. has spent in Iraq and Afghanistan over the past eleven years. It’s certainly within the capacity of the society to do it.

    So those were exactly the kinds of issues that we felt could really build a movement. The fact that it didn’t was very indicative of how much the vision and the sense of the possible had deteriorated in the social movements. Our understanding was that the natural supporters of this would be the academic unions and broader groups of students and aspiring students and their families. People responded to it very quickly, but they never believed that they were capable of achieving this in any real way, so they didn’t integrate it into the work they did. They kept going back to the day-to-day defensive fights over holding on to Pell grants and preventing the elimination of academic departments. All of the gritty defensive fights rather than using free higher education as a broader organizing principle.

    Interestingly, the Labor Party had one of its strongest bases in South Carolina. Can you explain why this was so, and also how South Carolina emerged as a testing ground for the party’s overall base-building strategy in the 2000s?

    South Carolina’s small and beleaguered labor movement was led by people who had no illusions about the nature of the two-party system. The state Democratic Party was openly anti-labor, supported right to work legislation and was particularly disrespectful to its core voting bloc in the African-American communities. In 2006, the labor movement almost universally supported an initiative to certify the South Carolina Labor Party as a state party. Activists chose to use the petitioning campaign for ballot status as an organizing opportunity to engage in one-on-one conversations with working people (almost all of whom were not union members) around the state. They collected over 16,000 signatures from workers in every county in the state. The founding convention set up structures to run candidates and hold them accountable to a Labor Party organization governed by workers and their unions.
    Labor Party leaders hoped that the proof that we could build a party of labor in the heart of the right to work South would inspire the national labor movement to both put real resources into the South Carolina effort and to revive and renew their support for the Labor Party nationally. Unfortunately, the labor movement was in such an advanced state of decline at this point that little new support or resources materialized. The lack of resources and the rise of Obamamania, particularly among the state’s African Americans, made it impossible for the party to launch a serious candidacy in the 2008 elections and the party died on the vine.

    PART III: THE LABOR PARTY AND LEFT STRATEGY

    The Labor Party’s first few years overlapped with the growth of the Green Party in the late 1990s, the 2000 Nader campaign, and the rise of an “anti-globalization” protest movement most memorably illustrated in the 1999 Battle of Seattle. Clearly the Labor Party was part of a broader moment in American politics where people were beginning to explore alternatives. How did the party relate to everything else going on?

    There was an organizational ferment around the need for independent politics that the Labor Party was part of. We viewed our priority as the development of a class-based politics rooted in the labor movement. We did not think it fruitful to encourage or participate in the perennial debates among various leftists about party building and politics. Those projects had proven to produce nothing but bringing the same people together in a different configuration. Our focus was on moving the labor movement away from its lockstep relationship with the Democratic Party and organizing a new working class constituency rather than mobilizing the same activist base.

    That said, the Labor Party maintained amicable relations with many of the new politics groups that were emerging at the time. The Green Party adopted most of the Labor Party economic program and National Organizer Tony Mazzocchi spoke at their 2000 Convention that nominated Ralph Nader for president. The Labor Party viewed the emergence of an anti-globalization movement as a very hopeful sign and Labor Party leaders and members were active participants in the Battle of Seattle. We worked to establish cooperation and unity between unions and the anti-globalization movement.

    What was the Labor Party doing differently than the Greens that, in your opinion, made it a better model, one more worthy of support from the left?

    I don’t want to go to war with any of these other party-building efforts, because we’ll all hopefully come together some day. But I think that the fundamental problem with some of the Left is that they see politics as more of a question of personal redemption, bearing witness, and lifestyle choice rather than a real organizing dilemma about how to build power. I think structures like the Green Party allow people to feel personally good about their political choices, that they’re able to vote for somebody that represents their values even though that person has no capacity to not only win power but to even affect the terms of debate. So, I think ultimately it’s kind of an evolving, downward spiral of political practice and reflects sort of a powerlessness of the left in this moment. I think the Labor Party model was very different and was not about reorganizing the already-existing left. It was about building a broader constituency and using the institutional structures of the labor movement to build a broader class-based constituency that could then enter electoral politics from a position of power rather than a position of “playing politics.”

    Historically, the American left has played an important role in building the labor movement. Labor Party organizers knew that the initiative would attract a broad range of left radicals, from serious party builders to others who might view it mostly as a platform to preach and recruit. How did the party hope to benefit from the best that the left could offer – dedication, militancy, vision, commitment to principle – while also being careful to distance itself from behavior that might alienate the base that the party wanted to attract?

    Party organizers explicitly rejected the adoption of rules and policies that would have excluded or marginalized left organizations or individuals. They felt that many of them would have a role to play in broadening the perspective of the Party and could be a counter weight to narrow and parochial thinking. They felt that their presence would not prove disruptive as long as the party was growing robustly. Once the party began to stagnate, many sectarian organizations stepped in the vacuum and began to dominate internal party debate. This drove other working class activists and labor organizations away and hastened the party’s decline.

    So in your opinion, how can the radical left help rather than hurt party building efforts?

    I think that there’s a model of destructive left sectarianism that played itself out in the Labor Party and in a lot of other social movements. I don’t have a lot experience in that kind of structured left movement-building world, so I could be off on this, but I think it comes from a sort of misguided vanguardism. Somehow the people involved in those movements think that their small party has magically perceived the overall course of the international proletarian movement from start to finish and that there’s an urgency that they have to impose that view and push that on a broader movement. And, in addition, I think you have an elevation of the contradictions with other left sectarian organizations into the primary fight that they have to take up, and this means that they can’t be effective organizers and effective party-builders in a broader movement, and this in fact drives a lot of people away from the process.

    The experience I had that really pointed this out to me was with the New York chapter, which at one point was the largest chapter in the Labor Party. It just fell apart over these kinds of factional debates. They would meet into the night, these chapter meetings would just be endless debates about things, with reams of activist literature, and it just drove people away. It didn’t connect with what they wanted to do and what they saw as the role of the Labor Party.

    The positive experience would be a conception of left politics that would understand that this is a time when we need to develop a real core within a working-class movement, and that they need to listen very carefully to peoples’ felt concerns and life experiences, and integrate that into a broader narrative, and be respectful of the institutions and structures that working people will create in the process.

    When thinking about alternatives to the two-party system, a labor party is not the only option. Ralph Nader’s presidential campaign in 2000 reached a wide audience with a progressive message. The Green Party was on the ascendant in the 1990s and, while it suffered a subsequent decline, it did represent a possible model of a left-liberal third party. We've also seen a wave of new leftwing and even anti-capitalist parties emerge in Europe – SYRIZA in Greece, the Left Bloc in Portugal, and so on. Some of these formations have built up significant influence and achieved double-digit electoral results. For you, what makes the Labor Party model preferable to these alternatives for the U.S,?

    The Green Party has been running independent political candidacies for over 20 years and has very little to show for it. Their experience proves the ineffectiveness of trying to build an anti-capitalist party by running under-resourced candidates in elections. Likewise the multi-year experiences of the various state “Working Family Parties” show that the “fusion approach” of cross-endorsing mainstream candidates has little effect beyond the tactical. These parties inevitably become the creatures of the mainstream parties they seek to influence. The fact remains that only the labor movement has the resources and organizing capacity to launch and maintain an independent class-based political movement. The launching of a labor party remains the great unfinished business of the U.S. working class.

    The experiences of the European and South American left parties are very interesting. However, I would maintain that all of these parties emerge from a milieu of independent class politics and the betrayal of the working class by already existing labor-based parties. They do not reflect the conditions faced by the U.S. working class.

    Can you go into that a bit more, why you don’t think these European and South American models speak to the conditions in the U.S.?

    I’m not a scholar of those movements, so it’s more impressionistic. I’m very excited about some of these European movements on the left. I think they offer a lot of hope. But my impression is that they came together around the betrayal of class politics by already-existing social democratic and left political formations. That isn’t really where we’re at in the U.S. We haven’t yet had a working-class party that could betray the working class. We’re at a much earlier stage of evolution, and while I think that we could learn a lot from the experiences of SYRIZA, I think that it’s a little naïve. They’re on a much different level of understanding and sophistication. We have to build a party around working-class issues that’s broad and encompassing and then there will be struggle. We need to learn from the experiences and particularly the betrayals and the cooption of a lot of the labor-based political parties over the last hundred years. We have to learn from that and try to prevent some of those errors. But to think that we could jump into this post-social democratic party building that’s going on in Europe and to some degree in Latin American, I think, is naïve and overly hopeful.

    What did you think of the Occupy movement? How do you think people who want to rebuild a militant labor movement and an effective left should have related to Occupy?

    Occupy raised fundamental questions about class and power in ways that engaged millions of Americans. Lacking ideological coherence and organizational presence, it has failed to sustain itself as a movement. It represents the triumph of the testimonial style of politics in the American left.

    What did you mean by that, and what would you counterpose?

    We discussed it a little bit earlier, but it’s basically this idea that just by speaking, bearing testimony, bearing truth to power, you start transforming the world. That doesn’t work. It’s an important way to begin to organize people, to get people to stand up and talk to one another about their experiences and the structures and policies that have shaped their lives. We do that when we do healthcare organizing all the time. It’s very effective, but it’s not sufficient. It’s the first step to building a movement, not the end result. A movement has to have the capacity to mobilize people around particular issues in a disciplined way and has to have institutional structures that sustain it through times of quietude. It needs to exist beyond the individual outrage that people feel when they’re victimized by the system.

    PART IV: LOOKING BACK, LOOKING AHEAD

    All things considered, what are the main lessons that you take away from the experience of the Labor Party? What worked and what didn’t, and why? And how do you think the history of the Labor Party is relevant for us today?

    The party-building model works when there is a vital and resurgent labor movement to align it with. It was a mistake to formally launch the Party in 1996. We did not have a critical mass of support within the labor movement nor had we melded together a unified activist core. We would have been better served to continue to define ourselves as an organizing committee (though the pressures to move toward a formal party organization were very great.) We need to encourage a broad and open discussion of Labor Party history and lessons within the labor movement.

    As we discussed earlier, the key issue that divided the Labor Party was the question of whether or not to run candidates early on. Opponents, including Mazzocchi, argued that the party would risk alienating the labor leadership because it would be seen as dividing the Democratic vote. They believed the Labor Party needed to first build enough support to legitimately compete in elections before it could run candidates. Supporters believed the Labor Party could only mature, grow in popularity, and distinguish itself through competing in elections and testing out its vision. Looking back, do you still think that not running candidates right away was the correct position?

    I think that was the only option. I don’t think there was any way we could have run any nationally significant candidate. I mean, maybe in a couple of places we might have run some symbolic candidates. I don’t know if that would’ve changed anything. Towards the end in South Carolina we did really try a model that might have worked had the labor movement continued to grow. That model was based on an understanding that South Carolina was a state where nothing was at stake. It’s not a battle ground state in anyway. The Democratic Party was part of the Right to Work regime in South Carolina, and it’s also been particularly disrespectful of the African-American community which constituted the largest Democratic voting bloc in the state. And so we really felt there was an opportunity to create an alternative for that party in South Carolina that could have been a symbol for other efforts around the country. But we did that too late with too little to really affect the outcome.

    The election issue was central in the party’s internal debates throughout its short history. The history of other third party efforts shows that we were absolutely right to adopt a movement building approach to electoral politics. You can’t build a labor party without the labor movement and extracting labor from all of its instrumental relationships in a two-party winner-take-all political system remains the greatest political challenge of anyone wanting to build a working class politics.

    What do you think was more responsible for the Labor Party’s decline – was it internal problems within the project itself, or was it external circumstances, what you call labor’s strategic defeat?

    Indisputably the strategic defeat of labor at the turn of the century was the major cause of the Labor Party’s decline.

    What criticisms of the Labor Party do you think have been the most valid and what have been the least valid? What do you think the Labor Party got right, and what did it get wrong or not-so-right?

    Our critique of the two parties of the bosses was absolutely spot on. As was our critique of the other failed strategies to building independent working class politics: the reform-the-Democrats crowd, the Green Party approach, the fusion model, and the syndicalisms of the right and left. And our party-building model – rooting ourselves in the network of working class institutions and leaders – will, I think, stand the test of time. We certainly made our share of mistakes. Most of them would not have been fatal, however, if the mid-90’s labor upsurge had continued to build momentum. In that context, we found it impossible to craft a strategy to really extract the labor movement from its instrumental relationships with the Democratic Party. A friend of mine said, you know, we won the ideological war but we weren’t able to translate that into a political reality. We were able to get a huge section of the labor movement to agree that the bosses have two parties and that we need one of our own. But we were not able to translate that into an organizational strategy about how to extract ourselves from those relationships, especially in a time of retreat, when those relationships are particularly important

    Let’s imagine that the Labor Party or something like it was initiated today. What would be the best prospects for an institutional home that could serve the role that the OCAW did before? And what if anything would you do differently?

    There’s not a significant national union in a position to put the kind of resources and organizing capacity into the Labor Party that the OCAW and several other unions did in the 1990s, so that’s why the door is closed right now to that. I think this is a time where we’ve got to reorganize and begin to discuss and debate what it would take to move it forward. I think our fate is inextricably tied to the fate of a broader working-class movement, whether that’s a revitalization of the current institutional labor movement or whether some of that takes place outside of those structures as new movements. I think we’ve got to really position ourselves to them. Working people need a number of things. They need a militant and democratic union. They need an independent political voice. And these things are all kind of intertwined. That makes it really difficult from where we are right now, but no less urgent than before.

    Are you saying that a Labor Party today would need to root itself more in efforts that seek to organize workers in non-traditional ways – workers’ centers, community groups, and the like? Could those kinds of groups play a bigger role that you anticipated in the 1990s?

    We would have to incorporate these non-traditional working class organizations because that is where the center of gravity is moving toward. It’s important to remember, however, that the growth of these groups actually represents a step back for the working class: you can’t bargain with Wal-Mart on a national basis, nor can you protect union supporters in a traditional organizing drive, so you develop a guerilla, hit-and-run style that hopefully can eliminate some of the most egregious practices and sustain an organizing presence. You can’t get the state to enforce its own weak-ass labor laws, so you organize restaurant workers to take direct action against wage theft, and so on. Nonetheless, these initiatives represent a new and hopeful dynamism and there is a slowly developing body of practice that has reached a point where we can begin to understand how to build these movements and scale them up. The immigration rights movement is especially significant since that movement is, at its core, a worker empowerment movement. The biggest danger these movements face is that they will be co-opted by the foundation-types who would push for their integration into the neoliberal consensus and replace class struggle with do-goodism and identity politics.

    What about the question I asked before about what you would do differently this time?

    I think perhaps we should have spent more time building a force of working-class organizers when we were at our peak and most connected to a diverse range of communities and constituencies. We had this educational program called “Corporate Power and the American Dream,” that thousands of unionists and other working-class folks went through. Perhaps we should have emphasized those types of programs more and found more types of projects for those folks to do once they went through the training. That would have created a more on-the-ground presence for us and a more structured set of relationships for working-class activists to connect with each other. We tried some of that, of course. We tried to develop a national campaign around a right to a job, things like that, with varying degrees of success. But I think that a more systematic approach might have been able to leave more of an organizational presence if we had found ways to activate that kind of working-class activist base beyond union jurisdictional lines and implanted it in some working class communities.

    You mentioned the revitalization of the “broader working-class movement” as a precondition for the revival of something like the Labor Party. Labor activists looking to rebuild the union movement today emphasize different strategies. The people at Labor Notes advocate rank-and-file struggle against both employers and traditional union leadership to renew the movement from below. Strategic corporate research tries to demystify how businesses are organized so that labor can construct effective campaigns that target their vulnerabilities. Some emphasize building union density while others focus on mobilizing existing membership. These are just a few visions and they are by no means mutually exclusive. Where does your own vision for rebuilding the labor movement fit in?

    A revitalized labor movement has to be able to do three things: organize the unorganized, practice militant and democratic trade unionism, and represent working class interests in the political realm. These things are beyond the capacity of the current labor movement that can do little more than circle the wagons and defend itself by hurling pieces of its past accomplishments at its opponents. The jury is out over whether the current movement can transform and rebuild itself. It is surely at a tipping point and some of the impetus for change has to come from outside of the traditional labor movement. I think that some of the worker-center and human rights organizing initiatives have accumulated some interesting experiences that we need to begin to sum-up. Likewise, some of the efforts around building international solidarity are beginning to bear fruit and build power and could help bring new life to the movement. A revitalized labor movement is central to anything else we do and our efforts will not be well served if we demonize the “actually existing labor movement” and drive away those who need to be in the room to start any conceivable revitalization project. Nor is it helpful to engage in one-size fits all sand castle building. This crisis is structural, deep seated, and multi-faceted. It will not be solved by embracing the latest facile solution (EFCA! Occupy! Strike! etc.).

    Scott Walker’s victory in the Wisconsin recall last year sparked some soul-searching over the fate of the labor movement. It was a demoralizing situation where 38% of voters from union households supported Walker and labor once again poured millions into the Democratic Party with little to show. What was your assessment of the situation?

    Wisconsin was one more step in labor’s long decline. The fight was probably lost the previous year when Walker was elected governor with control of both houses. The fightback was inspiring and indicative of the depth of support for trade union issues among a broad portion of the working class. Even the 38% figure shows that our weakened, demobilized labor movement still is able to move white working class union families to support progressive issues at a rate that is 15% higher than the general population.

    You currently head up the Labor Campaign for Single Payer Healthcare. Can you talk a little bit about this? How is the fight for single payer healthcare a labor issue?

    The healthcare issue is at the core of the crisis faced by U.S. labor. It is caused by the decline of the collective bargaining regime and the dismantling of the social insurance model. Its solution requires a movement powerful enough to confront and defeat concentrated corporate power and calls into question all of labor’s political relationships and assumptions. Labor leadership on this issue helps bring together the best and the brightest labor activists and helps define the labor movement as a social movement fighting on behalf of the interests of all working people.

    We launched the Labor Campaign for Single Payer just prior to Obama’s first inauguration because we knew that the healthcare issue was going to move to center stage. Many of the conveners were active in the Labor Party’s Just Health Care Campaign. Veteran labor organizer Jerry Tucker (who died in October of 2012) also brought his vast network of contacts to the table. We framed the fight for the right to healthcare as a fight against corporate power and demanded that labor take the lead. At the 2009 AFL-CIO Convention, we succeeded in passing a resolution that puts the Federation back on record as supporting a single-payer, Medicare for all solution to the healthcare crisis facing the working class (they had abandoned this position during the debate over the Clinton healthcare reforms in the early ‘90s). Eleven national unions and nine state labor federations joined the Campaign. We then urged and supported efforts to encourage labor to put real mobilizing muscle behind this support.

    Quite frankly, once the Affordable Care Act was signed into law in 2010, I thought our Campaign would go into decline. Quite the opposite has happened. That we have continued to gain momentum is an indicator of the severity of the healthcare crisis and a growing understanding that the Affordable Care Act will do little to solve it for most working people and, for many unions, it may actually make things worse. We just had our largest ever National Strategy Conference and it attracted some of the bestfighters in the labor movement. Chicago Teachers Union President Karen Lewis was there. She talked to us about building the kind of social movement that beat back Rahm Emmanuel in Chicago. We heard from a trade unionist who worked at the French national healthcare system who made the connections of our fight to the international struggle against austerity regimes. I wish we had the capacity to launch similar campaigns around the right to education, full employment, a working class approach to environmental justice, et cetera.

    I’d like to end by asking you about the prospects for a Labor Party today. Is it still desirable, and moreover, realistic? Do you think we are living in the kind of moment where momentum can be created to build some form of mass labor party? And if so, how would it be the same or different from what you and others envisioned nearly 20 years ago?

    In many ways it would appear that this is the perfect time for a labor party movement to revive. We are in the fifth year of the worst economic downturn since the Depression, working class wages have stagnated for over a generation, inequality is at unprecedented extremes and both major political parties are wedded to neoliberal and austerity politics. Working people are desperate for real solutions.

    Yet there is not a single national union that would commit the resources and organizing focus to a labor party movement in the way that several unions did in the mid-1990s. The failure of the labor party movement is bound up with the crisis and decline of the organized labor movement. The labor party model remains the only plausible way to launch and sustain an effort for independent working class politics. While the challenges are even greater today than they were 20 years ago, the need is also greater.

    There are no shortcuts. The movement to build a labor party is inextricably linked to the project of transforming and revitalizing the entire U.S. labor movement. It is inconceivable to envision almost any progressive initiative succeeding without the support and participation of a vigorous and engaged labor movement. Today, such a movement’s very survival is at stake. As we work to rebuild it, we have an opportunity to correct the policies and strategies that contributed to its failure and to work to assure that a focus on independent working class politics is part of its core identity.

    Mark Dudzic served as the National Organizer of the Labor Party and is currently the National Coordinator for the Labor Campaign for Single Payer Healthcare. He can be reached at mdudzic@igc.org. Derek Seidman teaches history at D'Youville College in Buffalo, New York. He can be reached at seidmand@dyc.edu.

    This interview originally appeared on the New Labor Forum website and an abridged version was published in the January/February 2014 print edition of New Labor Forum.

  • Greco on Chomsky

    ImageAnthony F. Greco. Chomsky’s Challenge to American Power. Nashville: Vanderbilt University Press, 2013. Hardcover $69.95, paper $29.95, e-book $14.99.

    The back cover of this book tells us that Anthony Greco offers “a balanced assessment of the insights and shortcomings of Chomsky's positions on politics and foreign policy.” Greco in fact circumscribes his analysis, omitting Chomsky’s political philosophy and Israel-Palestine from consideration, but there’s more than enough that Chomsky has written on foreign policy and the media to justify a book-length assessment of his work.

    Greco treats Chomsky’s main themes seriously and engages with Chomsky’s political ideas about American power. In looking over some fifty years of Chomsky’s foreign policy writing he asks the entirely reasonable question, which of Chomsky’s claims and analyses have held up in the face of later scholarship and which have not? Greco’s survey is careful and thoughtful, and his notes serve as a useful literature review on recent U.S. foreign policy.

    Greco’s finds that Chomsky has been right about a great deal:

    “Noam Chomsky has been right about a great many important issues during the course of his long career as a public intellectual. He was right to condemn America’s war in Vietnam not merely as a disastrous mistake but as a moral catastrophe…. He was right, too, to point to America’s alliance with repressive regimes throughout the Third World, some of them owing their very existence to US sponsorship. … Chomsky has been a persistent and productive muckraker of American foreign policy for nearly half a century.

    “Chomsky’s critique of the limitations of American democracy—of the concentration of political power in the holders of corporate wealth, and the relative powerlessness and alienation of much of the citizenry—is more relevant than ever in an era of widening economic and political inequality. …

    “Chomsky has also been mostly on target in his criticisms of the US mass media for their servitude to the prevailing orthodoxies of American foreign policy. …

    “Chomsky has also been correct that America’s leaders have continued to pursue global hegemony since the end of Cold War….

    “Chomsky has repeatedly taken up themes that were mostly neglected in the American public arena…. At other times, Chomsky has spoken out on controversies that were very much in the public arena, but his critiques usefully challenged the boundaries of existing debate.” (pp. 207-08)

    Greco also raises many criticisms of Chomsky’s analysis, some of which, in my view, are well-taken, while others are not.

    One recurring criticism that Greco makes is that Chomsky elides the distinction between U.S. complicity in the crimes of others and direct U.S. agency. Chomsky, for example, considered the U.S. government responsible for crimes committed in El Salvador and used the phrase “Carter’s war on the peasantry,” when in fact neither Carter nor U.S. troops killed a single Salvadoran or Guatemalan peasant.

    But I think there’s a moral position being argued here that one may disagree with, but that’s certainly not ludicrous. There is a longstanding debate in philosophy about whether it is just as bad to let someone die as it is to kill them. If X walks by a lake where a child is drowning and could easily save him, but chooses not to, is that as bad as having pushed the child in? Now imagine that the child is drowning because a bully is holding him under water? What is X’s moral responsibility if he could easily save the child from the bully? But let’s go a step further. What is X’s responsibility if the bully was having trouble subduing the child, so X passed him a club with which to pummel the child? And say X also told a passing police officer that it was just some stray dogs fighting, covering up the crime? I think many of us would want to scream out “X, you are responsible!”

    Chomsky often cries out in this way. He lately has taken, for example, to denouncing “U.S.-hyphen-Israeli policies”—not because Israel’s settlement building or displacement of Palestinians has been directly carried out by the United States, but to remind Americans of their responsibility. Without U.S. diplomatic backing and economic and military support there is no way Israel could carry out the policies that it does. “Don’t wring your hands, Obama,” Chomsky is saying, when Israel engages in some egregious act. “If you don’t like it, you can stop it from happening, and if you let it go on, then you are morally responsible.” “Carter, when the archbishop of San Salvador pleads with you to cut off military aid that is being used to wipe out popular organizations, you can’t keep the aid flowing and then lament the atrocities. It’s on you.”

    Now obviously, for some purposes it is crucial to understand the distinction between complicity and agency. But in referring to moral obligations, whether of individual citizens or of leaders, Chomsky believes that when one fails to stop atrocities that one has the power to stop then the distinction between complicity and agency doesn’t matter very much.

    One of Greco’s examples on this score seems particularly unconvincing.  He says that Chomsky “claims that the Bush administration authorized Saddam to crush” the post 1991 Gulf War revolts against his rule. Greco comments: “The claim that Washington authorized Saddam to crush the revolts against his rule is literally false: there was no such communication from Washington to Baghdad.” (p. 178) But in fact it is literally true that the Bush administration through its  highest emissary in Iraq, General Norman Schwarzkopf, authorized—not ordered, but gave permission to—Saddam to fly armed helicopters, which he used to help crush the revolt. Schwarzkopf later claimed he was tricked, he didn’t realize how Saddam intended to use the armed helicopters, and Bush says Schwarzkopf had not been given specific instructions. Crucially, however, when it was clear what Saddam was doing with the helicopters, officials in Washington considered whether “the authority to fly the helicopters be rescinded,” and they decided not to do so.

    Another of Greco’s criticisms is that Chomsky oversimplifies. Chomsky often tells us what the administration did, without referring to the views of Congress or public pressures, and so on. Now every scholarly undertaking involves simplification. When we plot the trajectory of a baseball, we ignore relativistic effects. As a first approximation it is generally sufficient to describe the baseball’s trajectory by invoking the simplifying Newtonian formula f=ma. Likewise it is not necessary when we condemn Japan’s attack on Pearl Harbor that we describe the internal cabinet debates in Japan between the army and the navy, which, had they come out differently would have caused Japan to have attacked the Soviet Union instead of the United States. So, yes, of course, Chomsky simplifies. We all do. The question is whether he oversimplifies. That is, does his failure to describe the partisan debate regarding some foreign policy issue leave out some essential information that would change our conclusions? If one were advancing a strategic plan for how we could best change U.S. foreign policy, identifying the levers of influence open to us, then indeed it might be essential to understand the precise partisan dynamics. But that’s generally not what Chomsky is doing.

    Greco further argues that Chomsky places too much emphasis on economic motives for U.S. policy, to the exclusion of ideology and geopolitics. I think this is probably true, but some of the examples Greco uses to make this point don’t seem compelling. He notes, for example, that U.S. policy in the Philippines was more concerned with its military bases there than with any direct economic stake in the country. That’s correct, but that no more undermines the claim that U.S. foreign policy has economic roots than does the fact that bankers spend some of their money on vaults instead of lending it out at interest prove that they are not motivated by profits.

    I think Greco makes a solid criticism when, in his discussion of Chomsky and Kosovo, he notes that even if top policymakers had no humanitarian motives at all, if some citizens have such motives and they apply pressure to the government, that might have an impact on policy. (p. 184) After all, Chomsky sometimes acknowledges that public pressure can force governments to act in moral ways, as it did in getting Bush to finally offer protection to the Kurds who were being slaughtered by Saddam Hussein in 1991. Note, however, that whether or not this sort of public pressure makes a war just or humanitarian will depend on how well informed the public is. If the public lacks essential information—for example, it doesn’t know what the Kosovo Verification Mission monitors were reporting from the ground—then public humanitarian instincts might not translate into making the war a humanitarian one.

    Chomsky, argues Greco, presents one-sided arguments, for example referring to U.S. behavior as terroristic. “[T]he least meritorious of Chomsky’s attributions of terrorist behavior to the United States in the 9/11 era” involves the threat of starvation in Afghanistan. (p. 195) Greco here relies on others’ analyses, rather than doing any research himself. My own research, however, confirms that Chomsky is quite on target here. The U.S. attack went on even though humanitarian aid organizations and UN officials were calling for a pause in the bombing to enable food to get through before the winter snows made food distribution impossible. U.S. officials ignored these calls. Greco writes that “all the available evidence indicates that American intervention actually facilitated the delivery of food supplies to Afghanistan. In fact, no mass starvation occurred.” That’s true, but misses the point. At the time of the calls for the bombing halt, all U.S. officials, publicly and privately, were expecting the fighting to go on through the spring.

    Allow me to quote myself (see here for footnotes):

    “On October 21, General Richard Myers, the chair of the Joint Chiefs of Staff, stated in a television interview, ‘It may take till next spring. It may take till next summer. It may take longer than that in Afghanistan.’ Two days later, the Pentagon’s Deputy Director for Global Operations told reporters that ‘if it was a perfect world, we’d like to wrap this up before the bad weather moved in. We don’t think that that’s realistic.’

    “On October 26, Deputy Defense Secretary Paul Wolfowitz was asked if it was conceivable that the Northern Alliance could take Kabul before winter. He responded that ‘the right way for us to think is to plan on what could be a long time table.’ Warning against ‘unrealistic expectations,’ Wolfowitz pointed out that ‘people are looking, in my view, for results, dramatic results, much too early.’ No one should be surprised, Wolfowitz told the BBC on October 31, at the tenacity of the Taliban.

    “In late October, Rumsfeld noted that the administration had not ruled out the possibility of sending hundreds of thousands of ground troops to Afghanistan. On November 5, he said he did not expect OEF [Operation Enduring Freedom] to go on for two years, but the next day he explained that this meant it might go on for twenty-three months.

    “It is now known that policy makers were no more optimistic about the timetable in private than they were in public. According to Woodward’s account, on October 9, Cheney was asking ‘[w]here will we be in December and January’ when bin Laden ‘has not been hit, the weather has gotten bad and the operations have slowed?’ The next day, Tenet said it was possible that Kabul could fall before winter, but two weeks later, Rice asked the president, ‘I want to know if you’re concerned about the fact that things are not moving?’ To which Bush replied, ‘Of course I’m concerned about the fact that things aren’t moving!’ On October 25, the Defense Intelligence Agency prepared a highly classified report stating that ‘[t]he Northern Alliance will not capture the capital of Kabul before winter arrives… Barring widespread defections, the Northern Alliance will not secure any major gains before winter.’ Over the next several days, Colin Powell was calling for the training of the Northern Alliance over the winter, so that it could later make progress against the Taliban. On November 9, the day before the strategic city of Mazar-i-Sharif fell, the CIA finally turned optimistic, but the Pentagon still thought things were not going well, and Bush asked his advisers to prepare talking points to explain why the coming of winter did not mean that Washington had failed.

    “When Mazar-i-Sharif did fall, Bush told his advisers, ‘It’s amazing how fast the situation has changed. It is a stunner, isn’t it?’ Woodward commented: ‘Everyone agreed. It was almost too good to be true.’“

    If, as U.S. officials expected, the fighting had gone on into the spring, the U.S. failure to pause the bombing would have led—as the aid organizations warned—to a humanitarian disaster of major proportions. But then the unexpected happened. The Taliban fell in the first half of November, which allowed the food aid to be rushed in, averting starvation. But U.S. officials can’t be credited with having averted the famine, when it was only the unanticipated collapse of the Taliban that prevented catastrophe. An unanticipated positive outcome does not change our moral assessment of an act of reckless disregard. Say you decide to fire your gun in a crowded park. You are warned that there are many children around and that you are risking hitting one of them. Unexpectedly, your bullet hits a rabid dog that was about to attack some of the children. Would this happy but unanticipated outcome change our moral judgment that you acted with reckless disregard? And would we call on those who warned that firing the gun was reckless to admit their error?

    There’s another aspect of Greco’s book that I find much less admirable than his discussion of Chomsky’s main arguments and that is his rather sharp attacks on Chomsky’s integrity.

    Chomsky, says Greco, “too often fails to meet” “minimal standards of intellectual honesty and balance.” (p. 229) “It is obvious,” writes Greco, “that Chomsky’s intellectual integrity is subject to serious question.” (p. 226)

    Greco cites an example of where Chomsky misrepresented Eric Alterman’s views. Clearly, what Chomsky implied about Alterman in the quote in question was untrue. But was this (as Alterman called it) “lies”—that is, intentional untruths—or careless error?* Greco does not indicate that Alterman notified Chomsky of the misstatement and that Chomsky denied or refused to correct the error. How then can one call this, as Greco does, an instance of Chomsky engaging in “fabricat[ing] examples”? (I leave aside Brad DeLong, who uses this example to conclude that Chomsky is the “Stupidest and Most Dishonest Man Alive of All Time”). Anyone who’s done a good deal of writing knows how this sort of error can occur. You see an interesting quote, you write in down, and when you later use it you forget the original context of the quote and thus may cite it inappropriately. This is an error. It is careless. But it is hardly proof of intentional misrepresentation. (Greco said in a talk that there was no way Chomsky could have gotten away with this, which is all the more reason to doubt that it was intentional.)

    Chomsky is one of the most prolific writers in the country, with hundreds of books, and articles, and interviews. If he had even one tenth the rate of errors of other scholars, his total number of errors would be immense. Greco seems to feel that by identifying a dozen or so errors he has demonstrated “a reckless misuse of sources of evidence.” (p. 218) In one case he accuses Chomsky of misrepresenting John Lewis Gaddis, whose text Greco acknowledges was “neither entirely lucid nor particularly cogent.” Greco asks “Could Chomsky have misunderstood?” And he answers: “that interpretation seems rather charitable. Chomsky’s manipulation of text, piecing together a quotation out of two such disparate sentences, is not only improper; it strongly suggests conscious misrepresentation.” (p. 224)

    Two such disparate sentences? The two sentences, separated by ellipses, come from two adjacent paragraphs. Greco himself uses ellipses to indicate the omission of five pages of text (p. 50). The two sentences are quoted out of order, and that is a definite error. But the order of the sentences has no bearing on the meaning as far as I can see, and Greco doesn’t suggest how the reversal changes the meaning. And again anyone who’s done a lot of scholarly writing knows that there is a simple explanation for this error without the need to invoke “conscious manipulation.” Your text has two contiguous quotations from the same source. On a second read-through, trying to streamline your text, you combine the two into one with the use of ellipses, forgetting that the quotes are not in the same order they appeared in in the original. This is an error, it is careless, but no one would do this as a “conscious manipulation” unless they thought they were gaining some advantage from doing so, and, as I’ve noted, I see no difference that the order makes and Greco doesn’t indicate why it does make any difference.

    What I’d like to do is look at a few of Greco’s examples of Chomsky’s misuse of evidence. I do this for two reasons. First, to demonstrate that Chomsky’s error rate is less than Greco charges. And, second, to show that errors and misinterpretation of sources are ubiquitous intellectual hazards, from which no one is immune, including Greco.

    One case Greco raises involves Salvadoran leader Jose Napoleon Duarte, who he says is charged by Chomsky with advance knowledge about the plans to murder a group of American churchwomen in December 1980. This spectacular accusation, says Greco, is “not documented in the pertinent endnote.” (pp. 225-26) So here’s what Chomsky (and co-author Edward Herman) say in the source cited by Greco (Manufacturing Consent, p. 66). After reporting the findings of journalist John Dinges, they report testimony from a Salvadoran officer (I have added red for convenience):

    “In March 1984, Colonel Roberto Santivánez, a high official in Salvadoran intelligence, agreed to ‘talk’ about the death-squad network in El Salvador, and his claims found their way onto CBS News and the front page of the New York Times.61 Santivánez gave highly credible details about the murder of the four women, indicating that the act had been committed on the specific order of Colonel Oscar Edgardo Casanova, who was in charge of the zone in which the killings took place. Colonel Casanova was transferred to another assignment two weeks after the murder as part of the official cover-up. His first cousin Eugenio Vides Casanova, the minister of defense chosen by Duarte and head of the National Guard in December 1980, knew about the murder order by his cousin, as did Duarte. Although this crushing evidence implicating a high officer in the murder and the current minister of defense and Duarte in the cover-up, there was no follow-up to this story….

    “In sum, the leads provided by Dinges, and the testimony of Santivánez, strongly suggest that the killings of the women was based on a high-level decision. The evidence is even clearer that middle-level officials of the government ordered the killings, and that the highest-level officials engaged in a continuing and systematic cover-up.”

    As is clear, Chomsky never says Duarte had “advance knowledge” but that there was evidence that Duarte was told who was responsible and thus that he was involved in the cover-up. If Chomsky were charging that Duarte had advance knowledge, then he wouldn’t suggest that Duarte was part of the cover-up, but that he was actually a co-conspirator. If it turns out that NJ Governor Chris Christie knew about the bridge lane closings before they were put into effect, we wouldn’t accuse him of just participating in a cover-up, but of being more directly responsible for the crime.

    On the subject of Cambodia, Chomsky and Herman commented on their earlier writings thusly:

    “He [Shawcross] cites our one article (The Nation, 1977), in which there is no hint of any such thesis, as there is none elsewhere. In that article we were clear and explicit, as also subsequently, that refugee reports left no doubt that the record of Khmer Rouge atrocities was ‘substantial and often gruesome,’ and that ‘in the case of Cambodia, there is no difficulty in documenting major atrocities and oppression, primarily from the reports of refugees.’112

    Greco claims (p. 235n24) that the “self-quoted phrases come not from the Nation article, as Chomsky and Herman claim, but from the later discussion in” After the Cataclysm. But look carefully at what Chomsky and Herman actually wrote:

     “He [Shawcross] cites our one article (The Nation, 1977), in which there is no hint of any such thesis, as there is none elsewhere. In that article we were clear and explicit, as also subsequently, that refugee reports left no doubt that the record of Khmer Rouge atrocities was ‘substantial and often gruesome,’ and that ‘in the case of Cambodia, there is no difficulty in documenting major atrocities and oppression, primarily from the reports of refugees.’112

    Their footnote clearly gives a page reference to After the Cataclysm and then adds “For some of our comments in the article in question, see p. 290, above.” Now whether on p. 290 they adequately address the criticisms that had been raised of their Nation article is another matter. I don’t think they do. But Greco’s charge that they mis-cited quotes is incorrect.

    Greco cites a Chomsky charge that during the Carter administration the military regime in Argentina served as a proxy for U.S. policy in training the contras. Greco says that this claim is “unsupportable.” I think Greco is right that Chomsky overstates what his sources claim, wrongly concluding that a reference to Argentina serving as a proxy covered the Carter administration as well as the Reagan administration. But I think Greco understates what his sources claim. Greco writes (p. 92):

    “Argentine military intelligence did work with Nicaraguan exiles during 1980 to establish operations in Florida for a counterrevolutionary campaign, and there is evidence that they utilized long-standing CIA contacts in that effort.160 These activities were not sanctioned by the Carter administration; both Carter and his CIA director Stansfield Turner later denied that the administration had supported or funded any of the contra groups eventually sponsored by the Reagan administration.161

    In footnote 160, Greco cites Ariel C. Armony, “Transnationalizing the Dirty War: Argentina in Central America,” in In from the Cold: Latin America’s New Encounter with the Cold War, ed. Joseph Gilbert and Daniela Spenser (Durham, NC: Duke University Press, 2008). Armony, however, doesn’t refer to some “long-standing CIA contacts”—as though they were rogue elements—but the CIA period. Here’s what Armony says (p. 154, footnotes omitted):

    “. . . evidence indicates that U.S. intelligence knew of the anti-Communist activities of the Argentines and, according to certain sources, independently supported them—even before the Reagan administration decided, to sign on to the Argentine program in Central America. In spite of President Carter’s efforts to curtail the power and leverage of the CIA, the agency supported a hemispheric network of right-wing government officials and independent players united under a mandate of anti-Communism. The CIA collaborated with the Argentine military intelligence service as its operatives established a base of operations in Florida to coordinate the counterrevolutionary program in Central America.

    It is true that Carter and Turner denied U.S. support or funding for the contras, but they didn’t comment on whether there was U.S. knowledge of Argentine paramilitary training going on within the United States, which would be in violation of international law. If they did know about an illegal activity on American soil that they could have closed down but did not do so, then it is not so far off the mark to refer to Argentina as a U.S. proxy.

    Greco says that another example of Chomsky misrepresenting someone’s views is his citing memos written by presidential adviser Arthur Schlesinger Jr. showing that “the fear of Communism was always a total fraud.” Greco writes: “There is nothing in those memos that can reasonably be interpreted as an analysis acknowledging the fraudulence of Americans’ fear of Communism.”

    But Chomsky never said that Schlesinger “acknowledged” that the fear of communism was a fraud, but rather that we “have known” this “for years from the declassified internal record.” Acknowledgment involves self-awareness. Chomsky doesn’t claim that. He claims only that the record allows us to know how policymakers viewed the actual threat. Often, when I read an exam from one of my weaker students, I know from their analysis of a text that their claim to have mastered the material is false. But they haven’t acknowledged that they don’t know anything. They’ve just demonstrated it.

    Here’s what Chomsky said. He first explained that the “pretext up until 1989 was that we had to defend ourselves from this tentacle of the Russian empire [Cuba], which was about to strangle us.” He then went on to say: “The fear of Communism was always a total fraud. We know that have known it for years from the declassified internal record. . . . Historian Arthur Schlesinger submitted secret reports to Kennedy analyzing this and they’re quite revealing.” (Chomsky, Power & Terror, pp. 72-73.)

    Chomsky’s wording is not above reproach here—the word “analysis” is a little confusing—but in any event, the source Greco cites of Chomsky’s is the text of a talk he gave to a political organization, where wording is often imprecise and where obviously one doesn’t document claims. But Chomsky does say in that talk “I’ve written about this in my book Profit over People.” And Greco says that in that book (Profit over People) Chomsky “provided an accurate short description of the Schlesinger memos.” What did Schlesinger say in those memos? Basically he said that the threat from Cuba was “the spread of the Castro idea of taking matters in one’s own hands,” and how “the poor and underprivileged, stimulated by the example of the Cuban revolution, are now demanding opportunities for a decent living.” Regarding the Soviet Union, Schlesinger warned that “the Soviet Union hovers in the wings, flourishing large development loans and presenting itself as the model for achieving modernization in a single generation.” These quotes undermine the claim that what drove the Cold War in Latin America was the threat of Soviet or Cuban aggression. And these hardly seem like evidence of Chomsky’s failing to meet standards of intellectual integrity.

    Greco alleges (p. 225) that “another example of a Chomskian misrepresentation” of someone’s views occurs in his discussion of the historical background to the Kosovo intervention. Chomsky cited respected journalist Tim Judah as suggesting “that the U.S. also gave a green light to the Serb attack on Srebrenica, which led to the slaughter of 7000 people, as part of a broader plan of population exchange. The U.S. ‘did nothing to prevent’ the attack though it was aware of Serb preparations for it.” (Chomsky, New Military Humanism, p. 32) Greco charges:

    “Chomsky’s implication is that Judah reported that the United States in effect preapproved the infamous Srebrenica massacre of July 1994. Chomsky doesn’t tell his readers, however, that Judah at the same time observed that while the United States indeed was acquiescing in ethnic cleansing by the Serbs, no one had foreseen that the Serbs, after moving into Srebrenica, would engage in wholesale slaughter. Chomsky’s use of language here is worth noting: the word ‘attack’ surely connotes the whole of Serb actions in Srebrenica that summer—the occupation of the town and the subsequent massacre.”

    But Greco’s assertion that “the word ‘attack’ surely connotes the whole of Serb actions in Srebrenica that summer—the occupation of the town and the subsequent massacre” is precisely contradicted by Chomsky’s language that Greco asks us to note. If the attack “led to the slaughter,” as Chomsky says, then the slaughter was not part of the attack.

    Yes, it would have been good for Chomsky to have made clearer that neither he nor Judah thought Washington knew about the massacre in advance, but failing to do so is no misrepresentation.

     

    In reviewing half of century of Chomsky’s political writings, Greco finds perhaps a dozen errors and misinterpretations. Even if all of these were real—and they’re not—this is an incredibly low number. But Greco invokes the cockroach principle: “when you see one or two roaches, you tend to assume there are others around that you haven’t seen.” (p. 226)  Given that there is a small army of people engaged in trying to debunk every word Chomsky has written, it’s hard to imagine that there are very many hidden cockroaches. But in any event, the same cockroach principle applies to Greco’s book and to those of many other well-respected authors, all of whom have (far more) errors and misinterpretations, and who are not thereby charged with failing to meet “minimal standards of intellectual honesty and balance.”

    Nothing in Greco’s book demonstrates that Chomsky is worse in this regard than others—indeed, that Greco can find so few errors in such a massive oeuvre suggests that Chomsky is rather better than most. Thus, Greco’s questioning Chomsky’s intellectual integrity seems to me extremely unfortunate, making the book much less likely to encourage the informed debate on Chomsky’s foreign policy ideas that Greco wants and that would be most welcome.

     

    * Update, March 24, 2014: Lawrence Leith has pointed out that when a revised version of Chomsky's essay on the killing of bin Laden was published in book form (9-11: Was There An Alternative? New York: Seven Stories Press, 2011), the reference to Alterman was reworded to eliminate any unwarranted implication. This further undermines Greco's unsubstantiated charge that Chomsky intentionally misrepresented Alterman's views.

  • Militancy, social justice, and democracy: Teachers unions need them all

                             It’s hard for people who have never been on strike to understand how transformative the experience can be, especially if the job is one’s life work.  All of sudden, power relations are reversed. Workers are calling the shots about what they will and will not do.  Life in school is so routinized that anything new can cause shock waves, and a strike by teachers is a tsunami.  Students experience, first-hand, what it’s like when people stand up for their rights and beliefs, defying authority.  What a lesson!

                  Shortly before teachers in the Portland Association of Teachers (PAT), the NEA affiliate in Portland, Oregon narrowly averted a strike, a reader sent me a letter he received from a Portland teacher describing the response of middle school students in his school.  I am sharing it with the author’s permission.  It shows the powerful effect of the strike preparations and why powerful elites so fear teachers unions. 

                  The Portland union fashioned its strategy on the one Chicago’s teachers used. The union leadership  used the contract to defend aspects of  teachers’ work that directly affect learning rather than focusing on salary.  They reached out to parents and used social media. The union leadership expended enormous energy to mobilize members, involving them in the contract fight.  From what I’ve read the union leadership generated tremendous solidarity and passion among PAT members.

                  More and more teachers unions are adopting these strategies.  It’s an important shift. At the same time, a key element in Chicago’s success has been democratization of the union structures and reinforcement of democratic norms.  Was the same true in Portland?  That’s a question not discussed in coverage I’ve read on the Left and the absence of attention to union democracy is problematic. 

                  One question we should always ask is how the demands were decided and how the  bargaining team was formed?  Was the team elected by the membership?  How was it made representative of member opinion? The contract campaign is an opportunity to deepen the membership’s participation in decision-making.   Did that happen in Portland as it did in Chicago, which had an elected bargaining team of dozens of people and spent months gathering, refining, and voting on contract demands?

                  Another question we should ask is how discussion and ratification of a proposed settlement occurs.  Is the discussion organized so that union officers “sell” the proposed settlement to members – or does the process encourage members to raise questions, concerns, and problems? It will be members who have to defend the contract, so having their involvement in developing specifics of the final agreement is essential to what occurs after ratification. In Chicago, in the midst of a strike, the negotiating team brought the proposed agreement to the union’s representative assembly, which refused to endorse it before taking it back to members for a closer look.  I think that has to be the bar to which we hold unions.

                  As is demonstrated by SEIU’s shocking suit against individual dissidents who formed an independent union (NUHW) when threatened by a takeover, unions must have protocols and policies that support member power. Not just voice – power.  A social justice program combined with member mobilization isn’t enough.  We need the synergy of ideas and leadership from above and leadership and power from below.  Democratic norms and procedures make that happen.

    Is there a subject you want me to tackle? Let me know. You can follow me on twitter and Facebook, as well as my blog every Wednesday here at New Politics.  Or write me at drweinerlo@gmail.com.  Now out – "Class Action" – with much to read that can help grow "Chicago" elsewhere. Ideas – not a blueprint…

  • RESCUED FROM OBSCURITY: PETER H. CLARK, AMERICA'S FIRST BLACK SOCIALIST

    Nikki M. Taylor. America’s First Black Socialist: The Radical Life of Peter H. Clark. Lexington: University of Kentucky Press, 2013. 308 pages. Photos. Hardback $40.00. Also available as an e-book.

    Nikki Taylor’s America’s First Black Socialist: The Radical Life of Peter H. Clark rescues from obscurity the Cincinnati African American activist and politician who until now was known only to a handful of specialists in that city’s history or in African American or labor history. Taylor, who has constructed this biography from exhaustive research in local and national African American newspapers as well as the private papers of major and minor figures in black history, argues that Clark was an idealist and even “a visionary” (p. 129) who late in life succumbed to political corruption and became a political and social conservative. Yet the evidence that Taylor presents suggests that from early on and throughout his life Clark was a political chameleon, a charlatan, and an opportunist, ever on the lookout for the main chance of political preferment and power, but who, because of his political unreliability failed ever to achieve of his dream and ended up a worn-out political hack despised by the African American community. There were idealistic black socialists in the late nineteenth century, but Clark was not one of them. (1)

    Clark was born on March 29, 1829 was the descendant of both slaves and freemen. His father, the owner of a barbershop and a bathhouse, was successful enough that young Peter “did not want for much during his childhood” (p. 23) while his light complexion—his parents were both mulattos—also gave him social advantages and privileges throughout his life. He grew up amidst Cincinnati’s perennial violence—the Cincinnati race riots of 1829, 1836, and 1841, white racist attacks on the black community—experiences that no doubt intensified his consciousness of the African Americans’ precarious situation in the ante-bellum era. His family, as part of Cincinnati’s African American elite, was able to send him to a private school where he received a classical education, graduating in 1848, though unlike some better off Ohio African Americans he never went on to study at Oberlin College.

    Interestingly, Clark’s youth was spent among abolitionists and utopian socialists, the latter followers of Robert Own and Charles Fourier. Several of these reformers joined together in 1847 to create a Fourierist “phalanx,” as their cooperative communities were called, and some of Clark’s relatives became involved in the community, giving young Peter what Taylor calls exposure to “socialist principles.” (p. 32). Clark met and became associated with two Owenites, Thomas and Maria Varney, whose newspaper The Herald of Truth published articles on Fourierism, spiritualism, and socialism, including some by Karl Marx and Friedrich Engels. The Varney’s hired Clark as an apprentice stereotypist, that is a maker of metal printing plates, to produce their newspaper and the Free-Soil paper, the Cincinnati Herald.

    When his father died, however, Clark, who had never wanted to be a barber, found that he had to take over the family business, cutting hair of both blacks and whites, a rarity at the time. But when once a white client asked if Clark could get him black women, Clark erupted in anger, vowed never to shave another white man, left the shop and gave up the barbering business. In need of a job he went to work for his uncle John Isom Gaines as a clerk in his grocery store. Gaines was community leader who introduced his nephew to politics in the form of the Black Convention Movement, assemblies of African Americans taking place in many states in those years.

    Clark accompanied his uncle to the Convention of the Colored Citizens of Ohio in 1849 where the issues of slavery and the merits of emigration were being debated. Most of the delegates supported the abolition of slavery and called for improved conditions of free African Americans, though some supported emigration to Africa to escape the racism of American society. Clark decided he wanted to emigrate and with two other friends organized the Liberia League—but they then sought and received the support of the American Colonization Society (ACS), backed in Ohio by the wealthy slaveholder Charles McMicken. Given its backing by a slave master, Taylor finds it “a bit perplexing that Clark would ever participate in any of its schemes.” (p. 49) Clark traveled to New Orleans, but at the last moment, decided not to board the ship. Clark returned to Cincinnati around the beginning of 1852, continuing to advocate emigration.

    At the 1852 Ohio Colored Convention, Clark’s uncle Gaines was one of those who opposed emigration; the convention demanded abolition and called for solidarity with the European freedom fighters in Hungary and Germany. The following year, Clark attended his first national Colored Convention in Rochester, New York dominated by anti-emigrationists where he became “an ardent opponent of both emigration and colonization thereafter.” (p. 59) This was only the first of Clarks’ many political conversions.

    As a young man, Clark was a rare bird: a member of the Unitarian Church to which almost no blacks belonged, a friend the city’s German-born free-thinkers and socialists and radical intellectuals such as August Willich and Johann Stallo. He also became friendly with Alfonso Taft and George Hoadly, abolitionists who later became political movers and shakers, the former the founder of the Taft dynasty and the latter becoming Ohio governor decades later. The one constant throughout Clark’s life—despite several attempts by political enemies to get him fired, one of them briefly successful—was his job as teacher and principal in Cincinnati’s Colored Schools. Hired in the mid-1850s he continued to teach there until the 1880s when he fled the city in disgrace. It was also in those years that he married his wife Frances Williams, another member of Cincinnati’s black elite and a graduate of Oberlin College’s Ladies’ Course. Politics, however, would keep him from spending much time with his family.

    A good writer and outstanding public speaker—once called the “silver-tongued orator of the West”—Clark made a reputation early on by debating Frederick Douglass in the black newspapers on the question of African American education. While Douglass called for industrial education, Clark—like W.E.B. DuBois later—argued for a classical education that would give African Americans greater opportunity. By the time he was in his twenties, Clark had a national reputation as a black intellectual. He was a rising star.

    Initially a Republican since shortly after its founding in 1854, Clark soon joined the Radical Abolition Party given the honor of introducing Frederick Douglass at its May 1856 convention in Syracuse, New York. He aligned himself with the militant abolitionists calling for abolishing slavery everywhere, and not merely stopping its spread, which was the Republican Party position. Yet, within a couple of years Clark had left the Radical Abolition Party and rejoined the Republicans. Taylor writes that in that period, “Clark’s abolitionism focused less on ending slavery, and more on securing full freedom, equality and citizenship for free African Americans.” (p. 90) Taylor speculates—though she concedes there is no solid evidence—that he may also have been involved in the Underground Railroad network, in part because of his once becoming involved in a fugitive slave case.

    In 1855 Clark launched the abolitionist newspaper Herald of Freedom, and though it did not survive long, it attracted the attention of Douglass who offered Clark a position on his paper, Frederick Douglass’s Weekly, the leading African American abolitionist paper of the time. Clark moved to Rochester where he lived for a while working under Douglass. Taking Douglass as his model, Clark also traveled about lecturing and selling an abolitionist play he had written. He also remained active in the Colored Convention movement speaking out in solidarity with John Brown and writing petitions to repeal Black Laws. All of this took place in the turbulent period between the passage of the Fugitive Slave Law (1850) and the Supreme Court’s Dress Scott decision (1858). In the first years the Civil War, Clark called for the emancipation of the slaves, sometimes speaking before hostile white audiences.

    While few African Americans had initially supported the Republican Party at the time of its founding, by 1858 many had been won over, and by 1860 nearly all African Americans voted Republican. After the Civil War, black voters saw the Republican Party as the party that had ended slavery, emancipated African Americans, and granted them freedom, citizenship and vote in 13th, 14th, and 15th Amendments. Clark, however, began to orient toward the Liberal Republican Movement, a group that was conservative on economic issues and generally hostile to black voters and to black workers. “Oddly enough, Peter Clark briefly joined this movement and even addressed the 1871 Liberal Republican Convention in Cincinnati.” (p. 111). But, coming under fire from Douglass and other African American leaders, Clark deserted the Liberal Republicans that same year and returned to the Republican Party.

    In the fall of 1872, Clark traveled throughout Ohio, Kentucky, and Indiana, speaking more than sixty times on behalf of the Republican Party. He hoped to be repaid with a patronage position, but when he went to the White House and spoke to President Grant, he failed to receive the job in the federal government that he sought. Angry with the Republicans and arguing that they had failed—as they indeed had—to live up to their promises to African Americans, he organized the Chillicothe Convention , a gather of 100 Ohio African Americans who passed resolutions condemning the Republicans for failing to fight for full, equal rights for black Americans. In the end, the convention voted to back the Republicans at the state level but to call upon voters to make independent decisions on local offices. The Democratic Party, then the party of racism in America, supported Clark’s Chillicothe Convention, see in it an opportunity to break off a piece of the black vote. Taylor argues that Clark’s strategy represented a form of “independent political action,” though it appears from her own evidence that he was simply trying to pressure the Republican Party for patronage jobs, above all for a job for himself. The Cincinnati African American community, disgusted with him, booed Clark when he attempted to speak at a meeting opposing the Chillicothe resolutions.

    During the 1870s Clark developed political positions at odds with Douglass and other African American political leaders. He did not endorse “social mingling,” that is, he did not favor integration, arguing that it was not a civil right and not an objective of the movement. He accepted Cincinnati’s segregated school system, because he believed that it provided jobs for principals and teachers like himself who would in an integrated system be fired (as in fact proved true when the schools were later integrated). He defended African Americans who joined and worked with the Democratic Party, especially those in the South. All of these positions placed Clark at the far right of African American political activists of his time.

    At the same time during the mid-1870s, he began to become involved in the socialist labor movement, participating in the Sovereigns of Industry cooperative movement, the Colored National Labor Union, and in 1876 joining the Workingmen’s Party (WP) of the United States, made up of Marxist and Lassallean socialists. He became the first African American socialist. Long a friend of the city’s German socialists, Clark was welcomed in their party—even though he continued to work in the Republican Party, campaigning for Rutherford B. Hayes in 1876 and “trying to secure Republican patronage through mid-1877.” (p. 137)

    The WP forbid membership or activity in a capitalist party, but Clark had ambitions; he wanted to be named the head of Howard University, but the Hayes administration failed to reward him. Still he remained loyal to Hayes. When Republicans agreed to the Compromise of 1877—effectively returning the Democrats to power in the South—Clark spoke at an African American protest meeting that year defending Hayes and somehow winning over the black crowd. Unlike other African American politicians, Clark actually applauded the end of reconstruction. Meanwhile, he continued to speak before socialist gatherings, at first as a gradualist and reformist, but over time calling for an end to the capitalist system.

    During the Great Strike on the B&O Railroad in 1877, Clark—wearing his socialist hat—addressed a massive rally of 4,000 people in downtown Cincinnati, calling for an end to violence, but also for the government to take over and run the railroads. He was not only the first African American socialist, but also the only black person on record speaking about the strike. Clark now also called on African Americans to vote for the Workingmen’s Party. The WP, excited to have the black orator in the organization, nominated him for state school commission, “making him the first African American in history to run for political office as a socialist.” (p. 148) While the party won 24 percent of the vote, Clark lost his bid for commissioner, though he got a surprising number of votes from both black and white voters.

    Soon, however, the Workingmen’s Party (having changed its name to the Sozialistische Arbeiterpartei) was pushed aside by the National Greenback Labor Party, which split the left and labor vote. By 1879, Clark could no longer see any future for the socialists and left the party. Taylor notes that “As the father of black socialism—and one who had been informed by black radicalism—Clark held ideas about black socialist what were surprisingly white.” (p. 154) That is, Clark as a socialist had nothing in particular to say about the condition of blacks in America. Taylor concludes the chapter writing, “The truth is, Clark had never tried to change the color of socialism; but socialism had, in fact, changed him. If nothing else, it brought him tantalizingly close to the possibility of elected office.” (p. 155) Clark returned once again to the Republican Party, no doubt hoping that he would find either an elected position or a patronage job there.

    In 1880, Clark campaigned for Republican James A. Garfield, and when his candidate won Clark sought the positions of either minister to Haiti or assistant United States treasurer in Cincinnati, but, once again, no patronage job was forthcoming. So in 1882 Clark switched his allegiance, leaving the Republicans and joining the Democratic Party. For an African American at the time, this was not only a rare decision, but one that cut him off from most of his former friends and allies. The Democrats, however, immediately rewarded him by appointing his son Herbert Clark to be a deputy sheriff of Hamilton County and by providing funds for Clark to start a newspaper, the Afro-American, edited by his son. The paper served as the voice of the Democratic Party among Ohio’s African Americans. Democratic Party governor Hoadley also appointed Clark to be a trustee of the Ohio State University. When an anti-segregation bill came up in the Ohio legislature, the Littler Bill of 1884, Clark and his allies in Cincinnati opposed it because it would also have ended the segregated schools and cost African American teachers their jobs.

    In the 1884 presidential campaign between Democrat Grover Cleveland and Republican James G. Blaine, a high stakes election, Clark supported the Democrats for whom he was now working. While the story is too complicated to go into here in detail, Clark worked with the Democrats to disenfranchise African American voters and then engaged in bribery in an attempt to get a black witness to retract his former statement and exonerate the white Democratic Party policeman who had suppressed the vote by jailing more than 150 black voters. When accused in print, Clark declined to deny the charges of bribery against him, and suggested that indeed he had bribed the witness to recant his testimony.

    After his disgraceful act, Clark no longer had a future in Cincinnati. The Republican school board fired him and the black community would no longer come to his defense. Clark moved on, serving briefly as principal of the Alabama Colored Normal School and later taught in St. Louis at all-black Charles Sumner High School. He participated in the National Negro Democratic League during its 1888 St. Louis Convention, becoming its permanent chairperson. The NNDL, controlled by Booker T. Washington and his agent T. Thomas Fortune, represented the far right of African American politics at the time. Speaking to its convention, Clark laid out “a path of salvation for African Americans.” “He advocated racial uplift through increased morality, intelligence, and wealth.” (p. 210) Clark’s last initiative came as a response to the lynchings of 1892, the worst year on record. He called for setting aside May 31, 1892 as the Day of Prayer, when African Americans would leave work, meet in in churches, and pray. Most of the country’s major African American leaders endorsed his call, though it is hard to know how many African Americans actually participated. By the turn of the century Clark was fading from the political scene. He introduced booker T. Washington when he spoke in St. Louis to the Annual Afro-American council and spoke himself at the 1904 convention, but his career was at an end when he attended the Negro State Convention in Missouri in 1907. He died on June 21, 1925 at the age of 96.

    Having read Taylor’s book, one can see why he remained virtually unknown for so long, for his contemporaries were happy to see him fall into obscurity and his successors had no interest in disinterring his memory. Clark betrayed at one time or another every organization, individual, and principle with which he had been associated during his life. He seems never to have held any clear and firm conception of politics, having variously embrace emigration, abolitionism, the Republican Party, the Liberal Republican Movement, the Workingmen’s Party, and finally the Democratic Party. What becomes clear is that by the time he had become an adult he was interested above all in a patronage position that would give him power and economic security. While Taylor does not mention it, through his adult years he must have been supplementing his income as a teacher with political payoffs from the Republicans or Democrats, money that allowed him to travel, speak, and organize. His was not, as the title suggests a “radical life,” it was an opportunist’s career. It is not surprising that neither American socialists or African American freedom fighters have ever claimed him as one of their own, for Clark was not one of them; he was a professional politician, interested in spoils and patronage, the man on the make whose restless ambition made him his own worst enemy, distrusted by all in the end. 

    (1) Philip S. Foner, Ed. Black Socialist Preacher: The Teachings of Reverend George Washington Woodbey and His Disciple Reverend George W. Slater, Jr. (San Francisco: Synthesis Publications, 1983).

     

     

     

     

     

                                                                                                            

  • Ali Mustafa

    I will never forget when I first met Ali Mustafa. It was September 2012, during my first year at York and just before I joined Students Against Israeli Apartheid (Ali was a former member), where he did a talk on his visit to Egypt. After he was done, he asked the audience for comments. Seeing no takers, I chimed in. Not knowing who I was, he was very impressed with my comments, and that was the beginning of our friendship.

    I ran into him again at an event on the Quebec student strike that same month, and after that I remember seeing him on the day SAIA held a solidarity action with Gaza in Vari Hall in November 2012. I also saw him again at David McNally's "Monsters of the Market" launch in December of that year, and a week later when I joined the New Socialist Group, I discovered that he was also a member (or at least attended meetings).

    In 2013, we would sometimes hang out, getting a drink after a Beit Zatounevent, or taking the streetcar together after NSG meetings. We would talk about all sorts of things, but mostly politics, from the state of the left here and abroad, to the British Socialist Workers Party scandal, and to the Arab Spring, which is when I learned he planned to visit Syria for the first time. He told me he planned to get into Syria from Turkey and that he would be embedded with Free Syrian Army units. This was just before an Israeli Apartheid Week 2013 event in March titled "Who's afraid of the Syrian Revolution" which featured activist Razan Ghazzawi on the history of the struggle of the Syrian people since 2011. The event, which was disrupted by the pro-Assad crowd, was the last time I saw Ali before he went to Syria the first time.

    During his first trip to Syria, I would follow his Facebook account, keeping an eye out for updates, and look at all the pictures he took. He was also interviewed by CTV News a few times. He returned to Toronto in May, but I didn't see him again until June, where he exhibited a lot of the photos he took in Syria, in a panel discussion on the struggle of the Syrian people at Beit Zatoun. The sight of all the destruction in Syria, coupled with photos of Syrians continuing to resist the terror of the Assad regime and building the foundations of a new and better society, was very moving. Getting a firsthand description of the Paris Commune and soviet-like popular
    assemblies that had sprung up throughout liberated areas of Syria was very inspiring.

    The last time I saw Ali alive was on July 12, 2013. That night, he had debated a member of the Communist Party. Expecting the event to be a debate between Ali and someone who was critical of just the armed uprising, the event turned into a total character assassination and hit job on Ali and the Syrian Revolution. His opponent was not in the least bit critical of Assad. The audience was dominated by Stalinists and members of other pro-Assad groups. There were very few pro-revolution people in attendance and those who were there did not feel safe expressing their views. Ali was called a liar, and all of his pictures were alleged to being fake.

    Following this incident, I went out with him and some of his friends, where he told me that he planned to visit Egypt again, this was just nine days after the coup against Morsi. The last memory I have of him is walking out of Future Cafe on Bloor Street towards Bathurst, and talking about Egyptian politics, and saying goodbye and telling him to stay safe as I walked back east along Bloor and he walked with his friend north along Bathurst.

    This morning I awoke to find out that he was one of the latest victims of Bashar al-Assad. After more than six months in Egypt, he had visited Turkey and decided to go back to Syria. I didn't worry about him this time. If he had survived Syria the first time, and survived Egypt under Sisi, surely he'd be okay?

    But it was not meant to be.

    Ali Mustafa was killed by Bashar al- Assad's armed forces, the same armed forces that have already killed tens of thousands of Syrians and counting.

    Ali would want us to continue fighting for the Syrian people. He would want us to do whatever we can to help the people of Syria and express solidarity with them against Bashar al-Assad, the reactionary Saudi and Qatari backed Islamist groups, and imperialism, both American-Western and Russian, and most importantly, he would want us to defend the Syrian Revolution, against both the pro-Assad crowd, and also against those of the “a plague on both your houses” type.

    In the 18 months I knew him, I considered him to be a great friend and comrade. I still cannot believe that I will never see him again.

    Goodbye Ali, 

    You're gone, but not forgotten.

  • Address on unfolding situation in Ukraine, 10 March 2014

    The author's view of the strength of the right is not universally shared among UK progressives. – DL

    I am Zakhar Popovych a member of the Left Opposition initiative, and I have been on the Maidan under my red flag from the very first day of its emergence. I don’t sleep there in tents but I have been visiting the square virtually every day during these months.

    Euro-Maidan is mass popular and grassroots movement, not  a manufactured one

    And this is the red flag we raised up on the 24th of November at the first mass rally of Euro Maidan. I never saw so many people demonstrating in downtown Kiev since 2004. No political rally or public event had attracted so many people during this past decade. Rallies of right-wingers could possibly be some thousands people strong last year, but they were never ten thousand, not even on the Ukrainian Insurrection Army Day. The first Euro Maidan rally was at a minimum fifty thousand strong; such a movement could not be simply a manufactured one. It is clear that it was a mass mobilization of mostly Kiev citizens angry with corrupt, ineffective and greedy government. It was against the government of oligarchs, who are robbing the people of Ukraine.

    The economic and political system of contemporary Ukraine was manufactured by oligarchs perfectly to make this robbery as legal and as intensive as possible. The political system, which is totally controlled by oligarchs, supplied them with legislation that made tax dodging an absolutely legal and common practice. If you are a Ukrainian oligarch you will pay no profit tax at all – this is the rule of the Ukrainian economy. The greatest taxation pressure is on the workers and small business owners, even if we are talking about income tax where we formally have a flat rate. In fact the rate is regressive. Workers’ wages are affectively taxed by up to 40%, when wealthiest guys are paying only a “flat” 17% from their shareholders’ dividends.

    For most of the people the Europe means justice, social justice to be more precise. I met on Maidan many workers and unionists. Miners from Luhansk (the very eastern region of  Ukraine) told me they are on Maidan because they want the courts to be just. “We want the courts to act!” Volodymyr Sokolov, leader of the Independent Miners Union in Roven’ki, Luhansk region, told me. When our union activists face illegal firing it takes up to three years of trial proceedings to reestablish them in their jobs. Actually, it means that an employer can fire anybody and not be concerned about the union’s demands. We want to stop such practice! We want the reform of the court system. We want to secure the rule of law in our country. An Association Agreement with the European Union includes the obligation to reform the courts – and we demand the government to signs it.

    That is why our Left Opposition initiative called for Association without a Free Trade Agreement. The political part of the Association Agreement also includes some contradictory points, but in general it can help to make Ukraine more democratic and free minded, and it can help us to secure the rule of law. And the Labor Law in Ukraine is still the Soviet one; in most cases the law is on the side of workers, not employers. The Soviet labor code in Ukraine was preserved, not canceled as it happened in Russia. And we want Soviet Labor Code to be enforced in Ukraine!

    Radical right-wingers systematically tried to clear the Euro-Maidan from the Left but that successfully

    It is true that the Euro Maidan movement was initiated by the right-wing opposition. And it is also true that the most organized and influential part of these right-wingers is the far right Svoboda Party. I consider this party as one trying to develop itself in the Hitlerism tradition. It is not just the mere assertion and “Argumentum ad Hitlerum.” Some of its leaders are busy popularizing the heritage of Hitler and Göbbels into the Ukrainian language. For example, the main theoretician of Svoboda Mr. Mykhalchyshyn personally translated Dr. Göbbels’ Das kleine ABC des Nationalsozialisten and published it in a collection of articles together with NSDAP 25-point programme and Ernst Röhm’s Why exactly the SA? All together with Mr. Mykhalchyshyn explanation of the actuality and topicality of all this Nazi rubbish for contemporary Ukraine. For example, he personally is the author of the text called Revolutionary National Socialist.

    It is no surprise that as soon as the huge mass demonstration was finished, the density of Nazis per square metre rose dramatically. On November 27 the flagstaff of this red flag was broken by C-14 militants affiliated with Svoboda.

    As you can see the flag was chewed up, even a bit masticated but it was not eaten. Unfortunately, many of our banners were eaten. Definitely no pieces of them left. In the latter days of Maidan dozens of leftists and union activists were attacked by far right militants.

    In the evening of November 29 it seemed as though the Euro-Maidan was over. Just a few hundred radical students were left on the square. But, as you all know, the violent police attack in the early morning hours of 30th November caused the level of protests to rise up again.

    As soon as a new wave of mass movement flooded the squares Nazis systematically found themselves in a small minority with little ability to influence the movement. Propaganda of left socialist ideas was possible each time it was a really big rally.  And it was possible at any time outside the Maidan.

    In the first days of December we organized a number of public leftist events outside Maidan, mostly in downtown Kiev. One of them was a two hundred people strong march against police violence. Unfortunately, the authorities were not notified according to the appropriate legal procedure, because it was very hard for us to submit an application to Kiev City Council, then occupied by Svoboda. But nobody attacked us, neither the police nor Nazis. We had absolutely no security problems.

    On the big Sunday rally of the 9th December we made a successful intervention on the Maidan using the separate “Free microphone” stage with absolutely new banners and posters. But you can be sure that the content of our agitation was of the same socialist character.

    The movement changed after the introduction of emergency laws – people heard the Left voice

    Days and weeks passed by. And, as you can imagine the zero reaction of the government was making people more and angrier. We felt cold and tired, and that made us even angrier. The government was just waiting for us give up and disperse, showing no sign at all of willingness to negotiate, even with opposition leaders. When the number of protesters began to decline significantly the government decided to smash the remaining ones.

    The emergency laws of January 16 passed through parliament and were introduced by January 19. Protesters now became very angry with the government and an insurrection began. People moved from the Maidan square and attacked the police on Hrushevsky Street on the approach to Parliament.

    The first attacks against the anti-riot police of the Berkut were organised mainly by the neo-Nazis of Pravyi Sektor, who are still more radical than the far right Svoboda movement. But it is also true that in the following days, many ordinary and very different people entered the struggle. Thousands of them brought tyres and oil to feed the huge fire. Among the activists, I saw very different people, mostly Russian speaking, and many youth from the suburbs of Kiev. This was very different from the people on Maidan square, who were mostly Ukrainian speaking people from villages in western Ukraine.

    After the introduction of the emergency laws most of the citizens of Kiev were very angry. And after the killing of the activists, even more so. The Maidan square, frequented on a “normal” evening by a few hundred people, was invaded by several thousand people, who stayed all night. This mass mobilization probably saved the Maidan from an attack which was clearly being prepared by the police.

    Everybody believed that the police would take the Maidan by storm. Everybody was sure that the Berkut would attack. According to the new laws, the demonstrators were all considered criminals. Among them far right groups were present, but also some left radical groups (mainly anarchists). Most demonstrators were critical of the opposition and the xenophobic far right. Many stones and Molotov cocktails were thrown against the police, with several of them being injured. Unfortunately, many young people behaved as if it was a game, even after some of them had been killed. Nonetheless, it was a mass revolt of Ukrainians of different nationalities and ethnic groups for democracy in Ukraine. The far right were certainly present, but in the context of a much broader movement.

    There was no lack of resources. You can imagine elderly people in queues passing stones and automobile tyres to fighters. Old women helping grandchildren to fill Molotov cocktails. As a journalist I was personally present there on the front line and was immediately engaged: Take your cocktail, friend! I was welcomed by a courteous boy in a balaclava. It was very hard to resist but I managed myself. The boy noticed my hesitation and my press card and did not persist any further.

    Confronted with such an impressive mass mobilisation, the government decided not to use force against the demonstrators. Any attempt to evacuate the square would have ended up with many wounded and perhaps even deaths. However, this mass action, which had prevented the introduction of new anti-democratic emergency laws, also gave impetus to the most anti-democratic elements of the Maidan movement. After the first battle against the police, far right neo-Nazi groups strengthened themselves and felt strong enough to proclaim themselves leaders of the movement.

    The Left in the occupation of the “House of Ukraine” and Ministry for Education and Science

    But the Left also strengthen themselves! This revolution is very different from the Orange revolution of 2004. This revolution is loud! There are many places where public discussions are constantly going on. Not only on the main stage of Maidan, but also on the “Open University” stage, the “Open microphone” stage, in the open air. And, of course, many, many discussions were held in the rooms of occupied buildings.

    Soon after the battle of January 19 on Hrushevsky Street, the leftist students assembly succeeded in occupying a part of Ukraine House and managed to organize systematic agitation there. Despite a difficult situation the left was accepted on the Maidan, much more than before, and we intervened systematically at the Ukraine House in a student centre mainly organized by left and progressive activists. Left books and leaflets, including thousands of copies of our 10 point manifesto, were distributed here and we participated in the public debates.

    There were many discussions, lectures, and movies shown. We also had a presentation of a new issue of our Spilne magazine, and it was very successful. I personally began my presentation declaring myself a communist and summed up with the demand of social lustration: that is, the immediate removal of oligarchs and the wealthiest from all positions in power.

    I want to stress that all ten points of our Left Opposition program of social change received sincere support and applause. There in the hall of Ukrraine House were people from Western Ukraine that consider themselves as anti-communist, and people from East considering themselves as anti-Banderites. But all of them believe social justice is needed! All of them support a radical program of social lustration! The idea of social justice could unite Ukraine; this is the only idea that can.

    Our proposals, including workers’ control and the deprivation of electoral rights for all millionaires, got a good reception.

    This presentation was on February 17; on the 18th there was new massive attack. We were removed from Ukraine house and unfortunately lost their all our equipment. Equipment but not faith! We recaptured Ukraine House a week later but nothing was left.

    Ministry for Education and Science

    Another example of the Left on Maidan: soon after President Yanukovych ran away radical students occupied the main building of the Ministry for Education and Science. And what is important – Svoboda people were not allowed to enter. The position of the Minister of Education and Science is in Svoboda’s quota in the new government, but they decided not to appoint a radical party member like Ms. Farion but rather to support the relatively moderate Mr. Serhiy Kvit, chancellor (rector) of the University of Kiev Mohyla Academy.

    And before Mr. Kvit was allowed to enter his new office, he had to defend his program for education and science in front of the students’ assembly and to answer many questions that were not always so polite. Moreover, he signed a road-map plan prepared by the students. And we are now moving forward on the steps of this road map. It is not forgotten and the students’ assembly still controls its implementation.

    My comrades and I from the Left Opposition are now personally involved in in an open-data project. The brilliant automaton expert Ms. Kejova is now deploying a new accountancy automation system in this Ministry and we will publish on the internet all raw data of the general ledger (all postings). First deputy minister Ms. Inna Sovsun is giving much consideration to this project and I am sure that it will be published no later than April 1. And beginning from that moment it will be published daily, on each work day.

    So I invite everybody to download our raw data and analyze it; probably some British experts could advise us on some optimization of the Ministry business? The next Ministry we plan to open is the Ministry for Culture.

    Workers in Kryvyi Rig supporting  Maidan

    Tne more significant point that convinced me about the democratic and social character of this Ukrainian revolution is the role of independent workers’ Unions in it. Kryvyi Rih is a big industrial city on the South-East. It is a mostly Russian-speaking Ukrainian city—typical in that sense.

    It has approximately one million inhabitants. Most of them are industrial workers employed by industrial enterprises: miners and metallurgists who are producing iron ore and steel. Many cities of Eastern Ukraine were deindustrialized and declined after the crises of 1990s, but not Kryvyi Rih. As you know, we suffered a huge decline in machine building and metallurgy, but not in raw materials production. This city is the capital of Ukrainian iron ore mining. Even the dust in the streets is red.

    Maidan here was also initiated by small business and traders, but the role of workers is now very significant. The Maidan saw an enormous mass mobilization here. There were frequently more than five thousand protesters. By way of comparison pro-Russian events attracted up to one hundred participants, two to three hundred maximum – and most of them are citizens and agitators from the Maidan trying to find out who are these people and why are they raising this Russian tricolor in their city. The trick is that nobody in the city knows these pro-Russian guys. No one of them was active in civil society, in unions or even political life. There are some bikers, the kind Putin likes to meet with… but nobody knows who the rest of them are because nobody saw them in the city before. Now approximately ten pro-Russians are still standing in a picket line near the local government building.

    The leaders of Independent Union of Miners are among the dozen representatives elected to the Rada Maidan (Maidan Council). The coordinator of the Miners Union, comrade Jurii Samoilov, is the commander of “Miners hundred”, the major unit of Maidan self-defense forces. Self-defense is important because the administration of the mines headed by Rinat Akhmetov and owned by Russian oligarchs had organized their own paid paramilitary titushki units. These units attack protesters and burn offices of opposition party leaders. Maidan self-defense units were formed only after such attacks began.

    Now the ‘Miners hundred’ is busy in joint patrols of the city with the local police force. At the beginning of the Maidan the miners told me: We support it in general but it is not our revolution. Now they feel it is. We do feel it is our Revolution, they say. At least in Kryvyi Rih.

    New government with Svoboda – recognition but no support

    It is true that new government incorporated neo-Nazi minded leaders of Svoboda party: three out of 20 ministers. These  people are really crazy about establishing a New Reich for racial Ukrainians. The slogan they shouted on the Maidan is just a translation into Ukrainian of “Deutschland über alles.” This Reich, they have dreamed up is to be equipped with nuclear weapons and intercontinental missiles. And, believe me, Ukraine has enough resources to do it. The missile plant in Dnepropetrovsk is ready to produce them immediately. Newly appointed Dnepropetrovsk governor and notorious oligarch Kolomoisky just inspected this missile plant. Kolomoisky is a leader of  the Ukrainian Jewish Congress, but this doesn’t prevent him from being right wing and anti-worker.

    But being willing to behave like Nazis don’t mean you automatically are a Nazi. Under circumstances of pressure of the mass movement they can’t push their rightwing war and xenophobic agenda. The problem is that if Ukraine were to go to the war with Russia this fascist agenda could probably be accepted in society. But at the moment we still have no actual war. And we have a chance to prevent it. 

    At the moment the government has completely forgotten the social slogans of the Maidan. Instead of dividing government and business we have oligarchs appointed as governors in Dnepropetrovsk and Donetsk regions. Instead of the Maidan demand that oligarchs should be taxed at 10 percent of their wealth (so the wealthy will share with the poor), we hear no word at all about taxation of big business and the very  opposite declaration of absolute agreement for all the demands of the IMF. Yet, we accept this government as a legitimate one. It was clearly formed on the wave of a really mass grassroots mobilization of the Maidan. And it declared its responsibility to the Maidan. We appeal to all governments of the world and to Russia among others to recognize this government.

    But we do not support it politically. We do practically support it in some local initiatives like the open data project, but we don’t support it backing destruction of monuments or its language legislation initiatives. Using the threat of war as an excuse, the new government is backing extremists who destroy soviet monuments and incorporate far-right militants into the police and war force. Generally we do not support its chauvinist and anti-communist hysteria which they are trying to inflate using the war threat. And, as a back-loop, they are inflating the war threat by this hysteria.

    To stop the inflation of war hysteria and prevent actual war we should find a way to re-unite the country politically. And this is possible, not on the grounds of radical nationalism, but around a social justice agenda. It is true that many people in the East and South of Ukraine do not trust the new government very much. I do not think they trust Putin and pro-Russian extremists either. But you should notice that the fast change of mind of the Party of Regions’ members of parliament led voters in the Eastern and Southern Ukraine feel betrayed and excluded from the government. Formally, the Ukrainian Parliament is absolutely legitimate, but the former majority of it, I mean Party of Regions MPs, are now representing just nobody. Voters in Crimea are very angry with them. And this fact is systematically used by separatist propaganda, for example by Crimean Parliament speaker, who declared himself a new leader of Crimean Party of Regions

    Therefore to press Ukrainian government to call new elections of Parliament as a priority! Reelection of the Rada is the only way to make it representative for both East and West Ukraine. And I am sure that in the present situation it would be very hard to falsify the vote, and the composition of Parliament would change much in favor of representatives who are really trusted by people. And I am also sure that the social justice agenda will be pushed to the front. 

    Second but no less important is to press Russia to withdraw troops from Crimea. This is a prerequisite for any legitimate referendum and even recognition of independence. Otherwise Crimea remains a not recognized country in hard economic crisis. No air connection, no water supply, no tourists, etc. And this semi-war situation will be used by Ukrainian far right to suppress democracy and social justice agenda. We appeal to European left not to back Russian intervention in Crimea. I will say it even more strongly – you should firmly oppose it! And of course, international observers are needed in Crimea – as much as possible.

    And of course Ukrainian civil society and even some government institutions need your technical support. I mentioned the open raw data initiatives to eliminate corruption in Ministries of Education and Science. We hope it will spread to all governmental institutions soon. The British have significant experience in open-data project. You are welcome your advice and help!

    Please support the independent workers unions. Most of them are locked in industrial regions and has very little influence on the big politics of Ukraine. Help them to build their institutions. They realize they need their own Labor Party separate from oligarchs. But they have very little experience in building of such institutions.

    Finally, it is of course important to show zero tolerance for the far right, which is present in the Ukrainian new government!

    And of course European activists and personalities are strongly welcome in Kiev to talk about these problems. It is still possible to speak there freely and I am sure it would attract significant audience.

  • Social movement teacher unionism in the NEA? In the South? As sure as there is BBQ

                  ImageWe’re seeing social movement teacher unionism arise in the South, in NEA, in Organize2020, a hardy band of activists who intend to transform their NEA state affiliate, North Carolina Association of Educators (NCAE).  I was invited to speak at their first state-wide conference but when we were iced out (literally – an ice storm downed power lines and paralyzed the portion of the state where the conference was to be held) caucus activists and I met together to discuss the challenges they face.

                  As occurred when I met CORE’s leaders in their early days,  I was dazzled by the passion, smarts and commitment these activists bring.  We talked frankly about the need to confront hard issues that have stymied growth of unions in the state, most of all racism.  Their program is great but what impresses me most is their commitment to democracy, in the school, in their communities, in a revived labor movement, and in teachers unions.  It’s in their bones and hearts, not just their program. They clearly see the obstacles to building a new kind of teachers union in a political landscape that has for decades withered under the Right’s scorched earth policies; at the same time they aren’t intimidated.  They have a commitment to collective leadership, which I saw in action as they mapped out organizing plans.  They’re not accepting the false dichotomy of either social justice or bread and butter.  They understand a new kind of teachers union has to fight for both simultaneously, educating and organizing  teachers in the schools so that they don’t say “Where’s the union?” when a conflict arises.  This group of activists want teachers to know that THEY are the union and have to build mutually-respectful alliances with parents, community, students, and other workers to make deep change happen.

                  We’ve seen militant action by a few NEA locals, for instance in Oregon, which I’ll write about next week. And we’re waiting on election results for UTLA, the union representing teachers and support staff in Los Angeles Unified School District. UTLA’s Union Power slate is committed to social justice in education, mobilizing members in the schools and establishing democratic norms in their union.  I’m hoping they win. If they do, they’ll be shaking up NEA.

                  But Organize2020 seems to me very special in its fierce commitment to building a militant, democratic NEA in North Carolina,  transforming the entire state organization,  from the bottom-up,  challenging  the way staff determine policy and the deadening weight of NEA’s bureaucratic protocols.  The caucus is pioneering what might be done outside the major cities, where we’ve seen significant teacher pushback.

                  Of course, they have a secret weapon missing in other states: North Carolina barbeque – Eastern style.  You can get the sauce with tofu if you don't eat pork. With that BBQ, along with biscuits, hush puppies, and fried green tomatoes as fuel, Organize2020 is bound to build a very powerful movement.           

                                             

    Is there a subject you want me to tackle? Let me know. You can follow me on twitter and Facebook, as well as my blog every Wednesday here at New Politics.  Or write me at drweinerlo@gmail.com

     

     

  • Ukraine: Was What Happened a Revolution? If so, then…

    I view the recent events in the Ukraine rather simply – everything hangs on the answer to a central question: Were the events in Ukraine a revolution? If one agrees, as I do, that the overthrow of Yanukovych was the product of a genuine, popular uprising against a corrupt and thuggish regime, then progressive people of all stripes should be supportive of the events in Ukraine – even with reservations. If, on the other hand, one believes that Yanukovych’s ouster was masterminded in some Western capital, or manipulated by a shady cabal of neo-Nazis, then, for me, there is simply nothing more to say. 

    If a revolutionary event occurred in Ukraine, then any discussion of Yanukovych as the legitimate, democratically elected president is ridiculous, even absurd. The last Ukrainian election may have been judged fair from the perspective of Western poll watchers, but everyone, and I mean everyone, knows that when elections are stolen, they are stolen well before the balloting begins. It would be a stretch to equate the results of any Ukrainian election held since the fall of the Soviet Union with the genuine, popular will of the Ukrainian people. I dare say that the election victory of Morsi and the Muslim Brotherhood was carried out in far freer conditions that any electoral contest in which Yanukovych was a candidate. Ukraine, since independence, has been run by authoritarian kleptocrats who have enriched themselves grandly while the living standards of the average Ukrainian have deteriorated miserably.  

    The fact that the oligarchs of eastern Ukraine stepped away from Yanukovych at the moment of his greatest need does not mean the events on the Maidan were, effectively, a coup led by the oligarchs. The fact is that oligarchs held their cards tight, until almost the very end, switching allegiance at the last instant, after Klitchko and Tymoshenko failed to sell the deal they had brokered to the masses on the square. Oligarchs understand self-preservation, it is the reason they squirrel away their loot in foreign real estate and banks. Self-interest and oligarchy go together as naturally as cookies and milk. 

    Yanukovych fled when he finally understood that the military and the security forces were no longer willing to suffer the consequences of protecting a tottering, unpopular regime. When those forces left the scene – the revolution prevailed by default. Remember Teheran in 1978: there were months of street fighting, cycles of martyrdom, and then one day the army refused to leave their barracks, then the police refused, and by that afternoon, the Shah was on a helicopter out of Iran. The same thing happened in Bucharest—only there, the revolution put Mr. and Mrs. Ceausescu in front of a wall.      

    The fact that the Obama administration appears to be taking a hard, public position on Russian military action in Crimea, does not mean that the Ukrainians on the Maidan were agents of U.S. imperial expansion, as Putin, Lavrov and some commentators on the left would suggest. The U.S. was not interested in seeing a revolutionary situation unfold in the Ukraine any more than was Russia. The United States and its allies were willing and happy to see Yanukovych hold onto power until December.  

    Besides, does anyone believe that the US government is even capable of launching an operation like the Maidan. They’ve been fought to a draw by the Taliban, they still haven’t been able to topple the Chavez/Maduro regime in Venezuela, and let’s not even bring up Cuba. Gone are the days when they could topple a Mossadegh, an Arbenz, or an Allende with a suitcase full of money and a coterie of ambitious generals and admirals, and Yanukovych was no Mossadegh or Allende. He was a thug and he remains a thug. Even Putin keeps him at arm’s length, like spoiled meat.   

    Certainly, the big money in the West wants more effective economic penetration of the Ukraine, but not at the cost of jeopardizing economic relations with Russia. Business is business and revolutions are generally bad for business. In a similar vein, Putin understands that his Eurasian Economic zone is a joke. He also understands that Russia survives on the hard currency it earns selling energy to the West. The invasion of Crimea is nothing more than a crude negotiating ploy, Putin’s oligarchs will not allow him to strain their purses for the sake of some Russian pensioners.

    If we have witnessed a revolution in Kiev, then progressives should be generally supportive. The best thing progressive people could hope for would be a popular revolution in Russia. Outside of Moscow and St. Petersburg —where billionaires have the most fun — life is miserable. The rural economy has collapsed and the population is in a demographic death spin, appointed regional governors operate like feudal lords and in the countryside they are back to burning witches.   

    Will the Ukrainian revolution fail? Almost certainly yes. The forces on the Maidan have not coalesced around a genuine revolutionary group or movement and even if such a movement were to emerge what chances would it have in the current situation. There are new but familiar faces in power now, but let’s not forget that these parliamentary revolutionaries recently installed local oligarchs in Donetsk and Dnepropetrovsk to keep order. What we don’t know is whether the Ukrainian masses—both Russian and Ukrainian-speaking—can protect the political gains they have won against the restoration of oligarchy albeit with new faces. 

    The world today looks a lot like it did before the start of World War I. What seems to be happening around the world, with the Arab spring and now the Ukraine, is more evocative of the revolutions of 1848 than of 1917 and 1918.  It almost feels as though the twentieth century was some kind of aberration. The Russian Revolution, the Spanish Civil War, China, Vietnam—what lessons do they offer that can help us to understand the events of today? I’m afraid very few.   

    Today, people who side with the poor and weak against the rich and powerful would do well to unlearn what they were conditioned to see through the prism of the twentieth century. The alignment of power in the world today looks much more like 1890 than 1950. If you ignore the events of the century, can try reading Marx and Engels, Kropotkin and Bakunin and you will find that you can read them in a completely new way, in a way that makes a great deal of sense about the world we live in. The old left-right paradigm has been broken by history. The language that was once so effective no longer works and the people who continue to cling to it sound, increasingly, out of touch. 

    The events in the Ukraine are taking place in an entirely new context. Who is on the left and who is on the right—who is with the people, who is against them no longer fits into neat little boxes. Progressives need to go back and revisit the things we think we know. When the common people, working people are on the barricades, we don’t need to over-think it—we need to relearn how to show them solidarity.

  • A Tale of Resistance: Conversation with a Woman Striker

    The workers of Punto Leather Factory, located at Kazliceşme in the district of Zeytinburnu in Istanbul, have been organized in their union, Deriteks, for a decent livelihood and decent working conditions. They stand against harsh working conditions, health and safety problems, denial of their constitutional right to unionize, disadvantageous health insurance plans, prohibitions against using their annual leave entitlements; in summary they stand against working in conditions of slavery. The workers, who have been fired by their employer who seeks to ban workers’ participation in trade unions, have been resisting in front of their factory to protect their rights for 197 days now.

    According to our findings, there are around four thousand factories in this area; in the leather and textiles sector there are 25, 000 leather workers who are registered in the Social Security system while employed there are also as many unregistered workers. Thirty percent of these workers are women employed in the leather industry with no record, no insurance and working in unsafe conditions. The problems are common to all workers employed in the leather industry. This is the first instance of resistance in this sector and for this reason it is very important.

    Of the fifty or more women who work at Punto Leather Factory, we spoke to Hülya Alptekin, who is the first woman to become a union member and who for that reason was fired from work. Alptekin explained her determination to resist with the following words “we will resist until we win our rights!…”

    • Can you tell us the story of this resistance, how did it start and what has this time of resisting taught you?

    When we first organized against bad working conditions and for our right of “freedom to organize,” I got fired because I had become a union member. This happened despite me doing my job well and not having received a warning during the time I had been employed. We formed a working-place committee together with a few friends, I became the women’s representative, we had some demands laid out regarding the amelioration of our working conditions. The employer held a meeting with us: “What is this business of forming a committee? Drop out of the union, resign,” he told us and offered to make dirty deals with us. We were promised for example double pay. But when he saw that we remained determined, he said that our labor contracts had been terminated.

    When we first started our resistance, we were offered a lot of money. But we were constantly in touch with our union, we needed to be organized in the name of workers’ solidarity, for our rights, in order to be able to act collectively. We wanted to use our legal rights. We wanted the right to negotiate for what we deserve; this was our only option. We had nothing to loose, nothing but our labor. Most of us had been working for over ten years and we had been exploited long enough. We needed to say Stop! to this exploitation. Right now, in total, there are 79 of us resisting. There are 20 more union members like us inside the factory, the rest are not part of the resistance. They fear loosing their jobs.

    • Can you say a little bit more about the work that you do, how many hours you work, how much do you get paid when you work overtime?

    Where I work, hand-made high-quality products are produced out of a variety of animal skins and they are provided for the world’s richest at very high prices. In other sectors, the use the Böve machinery that works with chemicals, the water waste inside the machine causes lung diseases. The workers have to check in to the hospital once every three months and they have to spend time there to get treatment but this is kept a secret. The environment we work in is not healthy, the air circulation is not at sufficient levels, we inhale leather dust and fur. Our lunch and tea break time is cut from our paychecks. The food quality is very low. Our service hours are not reflected correctly on the payroll. We are working more than that is shown on the payrolls. When male workers have family members that have health problems, they are not given time off. If they do get time off, it is unpaid. We are not allowed to take annual leaves. There are a lot of accidents at work, but they are covered up.

    • As a woman worker, can you describe the problems that you face as a result of being a woman, also which demands are the most important for you?

    The working conditions are not suitable for women. As women, we think we are more oppressed and subjected to exploitation. Our shifts start at 8 am, it can be often 10 pm when we are able to leave. There is no shuttle service, we do not get reimbursed for transport expenditures. Our family members come to pick us up from the factory at night. But when we say “become union members for the amelioration of working hours and working conditions,” the families put pressure on women not to become union members. There is no daycare for children, despite the fact that there are leather factories in the area and there are a lot of working women in them, there is no daycare that can serve the whole area.

    On paper, women workers appear to use their maternal leaves, but in reality they work almost until the day they give birth. Even when they make use of paid leave, because insurance payments are so low, the pay is low. As it is, we live below the poverty levels. Usually, women do not want to use their maternal leaves, because after they give birth, they are laid off after they return back to work. Besides, as women workers, even though we do the same work, we are not paid the same amounts as men, our paychecks are less. In the eyes of the employer, women are not fit, there is gender difference. We are made to work more than men while being paid less than them. There is actually so much to tell, our hearts are full! We want equal pay for equal work. We want daycare, we want our constitutional right to organize.

    • What would you like to say regarding the conditions, the problems women workers experience and their needs in their working lives?

    Women’s biggest problem is the lack of security regarding their employments, the fear of being laid off because it is usually women who are first fired. At home they are judged by their spouses and their fathers; they cannot make their own decisions. Even though they work, they do not have “economic freedom.” They are not free in their individual lives although their struggles are fought at the workplace and at home. Our most important demand is that we are given the right to speak, we want to be listened to, we want our voice to be heard. If we have security in our jobs, everything will be different.

    • As a woman, what kind of reactions did you receive from your social circle? In the leather industry sprawled in this area, there are approximately four thousand factories and thirty percent of the workers are women. You are the only woman who is part of this resistance. It cannot be easy at all to be doing this.

    Yes, it has not been easy at all. I have been told: You are a woman, what are you doing among the rest of them? I wear the veil so they do not expect me to be part of the struggle and take part in the front rows. But the struggle for our labor and my struggle as a woman is what are important to me. Other things also happened for example. It was during the first days. I had just left the area and on my way out I came across the brother of the factory’s boss. He stopped me and said, “Go sit in your house. What is your business among all those men.” Psychologically, I felt very bad. So, I said to him, “For years and years we worked, men and women side-by-side, now it suddenly occurred to you that I am a woman.” I shared this story with my resistance friends, though later on the person denied what had happened.

    • Is there gender discrimination?

    As a woman, one is always on the second plan. We always face gender discrimination and inequality. Psychological harassment, oppression, and mobbing as well.

    • What is your relationship with your surroundings, how are you received? What other kinds of pressures are you subjected to?

    The shopkeepers in our vicinity do not sell us tea, etc., the bosses are constantly threatening these small merchants that they will be sacked if they provide us with anything. Undercover police officers come here to ask questions. They ask a few questions and leave. We do not break anything, we do not hurt anyone, we only chant our slogans.

    • Are you married? What does it mean to be a working woman, how does it affect the work you do at home and your life in the factory? Did you face any kind of coercion by your family when you became a union member?

    I am not married but I do not need to be married to take on responsibility, to organize and to be part of the struggle. I want to protect my economic independence. I believe in union organizing and in the struggle. I think I can achieve my social and other rights by getting organized. If we act together, we can make our voice heard, we can win our rights. My family supports me. I told my family about my union membership. My mother never attended school, she is a woman from Anatolia but she has always supported me in what I do. The situation of the married women workers at the factory is very difficult. They work until late at night, including on the weekends. The wages are very low. They are exploited at home and at work. Their economic situation is very bad, they have to work and their biggest fear is getting fired. Their husbands do not want them to become union members. At work, they face the injustices of the employer, at home those of their husbands. Those of them who become members hide it, the reason being the fear of being fired.

    • During the time of your resistance, did you receive any support by women organizations, women in other trade unions or the media, what are your expectations regarding this issue?

    We did not get the right support by women. Some people said that women organizations, feminist women will probably show support. I never saw the feminist women here. We reproach the lack of feminist support. There was passivity regarding our resistance. We need the support of women’s organizations and unions. The women who are inside do not even greet us, we are alone outside of the factory. We need our voice to be heard, we need solidarity. Except for a few media outlets, the media does not talk about us, we are not on the news. There is Fox TV here. Come we said and report about us but they did not come, so we protested in front of the news channel building, later we protested on the road along the shore, after that they showed up.

    • Are you going to take part in the protests and the activities organized on the 8th of March on “Women’s International Unity Struggle and Solidarity”day?

    As the only woman in the leather sector who has become part of this labor resistance, I would like to participate in the 8th of March activities, even though I have been left alone. All women should unite on the International Women’s Day, if we stand united we will be very strong. As long as we break our traditional taboos… Let us organize in life and in labor and let us be in solidarity with each other. We need this during this time. All wars have been won when women were part of them, if we women stand united, there is no struggle that shall not be won.

    Translated by Erka Kosta

    This article originally appeared in Birgün, the newspaper of the Freedom and Solidarity Party of Turkey. 

  • Left Opposition Statement: Ukraine will be saved from intervention by solidarity

    The following article is reprinted from LeftEast

    The socialist union “Left Opposition” offers its assessment of the Russian aggression in Crimea and the destructive role of Ukrainian nationalists. The intervention of Russian armies was made possible as a result of a split in Ukrainian society. Its unity is impossible with the oligarchs and chauvinists in power. Only solidarity will save Ukraine.

    1) We are for the self determination of Crimea only after the withdrawal of the Russian armies that are carrying out this flagrant intervention. We are for the self determination of the people, and not of the mercenary elite who “self determine” so as to protect themselves from Crimeans with the muzzles of Russian automatic weapons. The outcome of separatism in Crimea will become the rebirth of the Russian empire, which threatens a world war.

    2) The justification of Putin’s aggression is the nationalist hysteria that the leaders of the Maidan have ignored. Aggressive xenophobic jokes were treated as normal, and even today on anti-war pickets we are still hearing provocative slogans like “Glory to the nation! Death to its enemies!” The Kremlin’s manipulation of these slogans has frightened the people of the East and South. However, the aggression initiated by the Russian Federation is patently imperialistic and aimed against the revolutionary republic (the genuine revolution, unfavourable for the oligarchs, only just began to unfold and it was sure to put the question of social lustration on the order of the day).

    A war of liberation if led by the Ukrainian oligarchs would resolve itself in the fascisisation of society: we can expect unification around mythical national interests, an unrestrained dictatorship and the conduct of social policies aimed at concentrating wealth in the hands of the elite. Our government can claim popular legitimacy only after a social lustration has been carried out. However, our government has been legitimised by the threat of foreign intervention – we are forced to love a regime, not our country. Government in Ukraine is progressively passing directly into the hands of the oligarchs (Kolomoisky and Taruta have become governors). The oligarchs plundered our country, and now they are demanding that hungry people stand in defense of their corrupt state!

    3) the Maidan was not uniform – radical nationalists really bespoiled the protest with xenophobia, but fortunately they did not determine the Maidan’s demands. The population of Eastern and Southern Ukraine, as well as the members of ethnic minorities should know that there stood on the Maidan many representatives of those forces who uphold internationalist, left and democratic positions. To support the myth of a “fascist Maidan” is to legitimise the use of force by neo-Nazis against such citizens as those noted here who disagree with them. We are very saddened to see that antifascist ideas are being exploited to justify war. |Antifascism is solidarity, not intervention!

    4) the citizens of Western and Central Ukraine should press the government not to allow linguistic discrimination, destruction of monuments or the incitement of unnecessary hostility. Ukrainisation led by the oligarchs can be realised only in a chauvinist key. It is necessary to review language policy and to broaden the right to use the native language in those regions where it is needed. The national-cultural renaissance of the Ukrainian and other peoples of our country is inseparable from the resolution of social questions.

    5) We are for the preservation of a united Ukraine, as a unique cultural phenomenon. The coexistence of various ethnicities only enriches universal human culture. In the event of the country splitting the rule of chauvinists will be established in both its parts. All conflicts in Ukraine are as a result of the dictatorship of the oligarchs. Ukraine can be consolidated on the basis of defeating the rule of the oligarchs – the workers of the East and South equally want social change and they should understand that inflaming conflict simply puts off the prospects for improvements to an unforeseeable future.

    6) The Russian Federation government is controlled by the most conservative advocates of the interests of capital. And that is why those citizens who support a referendum on “reunification” with Russia had better prepare for a police state and for an antisocial policy. We will not allow for the precedent of a victory for Russian imperialism. Despite the claims of Ukrainian bourgeois nationalists, there are no traces of socialism at all left in Russia. The population of Ukraine will start to hate Russians even more, while among the Russian masses imperialistic and revanchist illusions will grow stronger. Hitler-style promises of a better life will culminate in a catastrophe for the aggressor nation. Let us not forget that this war is also an opportunity for Western capital to bring in its own armies and to seize part of Ukrainian territory.

    7) It is necessary to appeal in the first instance to the Russian speaking population of Ukraine and to Russians who do not support war. They must sabotage the mobilisation and movement of occupying armies, while also exerting continuous pressure on the Russian government and Russian capital. Russian imperialism is using them to strengthen its domination through a referendum. It is necessary to create international brigades to maintain lawful order, to oppose mutual chauvinisms, to defend strategic facilities, to conduct propaganda among troops, as well as to oppose the disarming of Ukrainian armies. Form workers self defence detachments at enterprises for their protection from external intervention and the covetous hands of their unpropitious “owners”. Organise detachments with those you trust, or whom you are prepared to elect! The Ukrainian army should act under citizens’ control. Why die under the leadership of nationalists like Parubiy and Yarosh? They have on their conscience inept tactical mistakes on the Euromaidan and the stoking of interethnic hostilities. Why die in the interests of the Akhmetov-Kolomoiskys? The workers of all nations should learn solidarity from the Ukrainian oligarchs – they overcame all their differences and united around their common class interests.

    Down with the bandit office holders who have become separatists!

    Down with Russian imperialism!

    Down with the Ukrainian chauvinists!

    Long live the workers’ independent Ukraine!

    Translation from the original (http://gaslo.info/?p=4990)  3 March 2014

     

  • Under the radar: Chicago teachers boycott tests; UIC faculty strike; NC teachers mobilize

    Image

    The latest news from Chicago is that teachers and parents in dozens of schools are defying the school board’s threats to boycott the ISAT, one of the many standardized tests students must take.  The Chicago Teachers Union has announced support of this action and has geared up to defend its members.  The movement to “opt out” of testing has been largely driven by white middle class parents and teachers, but as CTU President Karen Lewis masterfully explains, standardized testing has its roots in the eugenics movement. In last week’s blog I comment that as transformed teachers unions (like the CTU) wage struggles “alongside students and parents in communities who deserve better schools, we’ll open space to have discussions we need to generate the complex evaluative measures good teaching requires.” CTU’s stance on standardized testing, the superb materials it distributes to members, the media and parents, and now, its defense of teachers who refuse to be frightened into doing what they know is wrong for their students – all show what can happen when we have teachers unions that are democratic and militant.

             Just days before Chicago teachers announced their intended test boycott, faculty at the University of Illinois, Chicago went out on strike for two days.  How refreshing (and alas, rare) to see tenured full-time faculty challenging the hyper-exploitation of non-tenured faculty, defending faculty voice, arguing against tuition hikes! The feisty grad students’ union supported the strike, always a good sign that full-timers are doing what’s right.  The Jacobin carried the best analysis of the strike I’ve seen.

             Privatization of K-12 schools and corporatization of higher education are linked in a global project that aims to stratify educational outcomes and justify increased economic inequality.  Faculty unions have an important role in pushing against corporatization. They provide institutional support for traditional norms of faculty governance and can help bring labor’s support to public policies that are pro-student. Noam Chomsky observes that the university should be a “democratic institution, in which the people involved in the institution, whoever they may be (faculty, students, staff), participate in determining the nature of the institution and how it runs; and the same should go for a factory.”

             So far, tenured full-time higher education faculty in the US have been quiescent.  Why? Like K-12 teachers, many are not political.  Others are  intoxicated with their status, which blinds them to a status quo that privileges them while exploiting graduate students, adjunct, and non-tenured full-time faculty.  A case in point is this intellectually tortured testimony by a UIC faculty member (at Champaign-Urbana) who opposes unionization of faculty. Unionization, he argues, will diminish an elite institution. Unlike Chomsky, who sees universities as sites at which all the workers should have voice, this tenured, full-timer defends an unjust, unequal status quo.

              The stakes are very high. “Public education today is at a crossroads… nothing less is at stake today than the survival of the democratic form of governance and the role of public education in that enterprise.”  That quote comes from “Globalization and Education: Critical Perspectives,” Nicholas C. Burbules and Carlos Alberto Torres (eds) Routledge, 2013 (Introduction, page 23).  Yes, the same Nicholas Burbules who testified in the Illinois Senate and has led the campaign disparaging the UIC union and strike using rhetoric straight from the “right to work” playbook – like “forced unionization.”

             Here’s hoping Burbules realizes his opposition to unionization has been wrongheaded.  He’s sided with the anti-union, anti-democratic forces that he has spent years explaining we have to oppose. We do, still, which is why we support professors having unions.

             This weekend teachers in North Carolina are launching a caucus to transform their unions. I’ll be there to support them.  Find more information at http://www.organize2020.com/.  This movement, still under the radar of the corporate media, is spreading very fast.

    Is there a subject you want me to tackle? Let me know. You can follow me on twitter and Facebook, as well as my blog every Wednesday here at New Politics.  Or write me at drweinerlo@gmail.com.

  • In the United States Social Struggle Declines, Plateaus: The Most Important Social Conflicts of 2013

    While there was social struggle and conflict over a variety of issues in the United States in 2013, including an ascending movement in one region, the overall picture was one of diverse and diffuse social movements that had plateaued at a low level. The exceptions were the growing Moral Monday movement in North Carolina, which gained in numbers of participants throughout the year, and the movements of fast food and Walmart workers. While the Occupy Wall Street Movement and a few large labor conflicts of 2011 and 2012—the occupation of the state capitol in Wisconsin, and the Chicago Teachers Union strike— had suggested a rising trajectory of social struggle, in the past year the arc of social conflict and particularly labor conflict descended.[1]

    Though social conflict declined, there was a small political shift to the left in some regions, apparently in part as a result of the struggles of the past few years. The issue of economic inequality raised by the Occupy Wall Street Movement of 2011-12 was transformed into political action in 2013. Democrat Bill de Blasio was elected Mayor of New York by a landslide running on a platform opposing the policies of his predecessor Republican Michael Bloomberg that had led to an increase in economic inequality in the nation’s largest city.[2] In Lorain, Ohio the city Labor Council, angry with betrayal by the local Democratic Party, ran its own candidates for city council and won. Two dozen independent labor candidates were elected to the council.[3] The Socialist Alternative candidate Khasama Sawant was elected to the Seattle City Council—a virtually unheard of election of a revolutionary socialist (not a social democrat)—running on a platform calling for an increase in the minimum wage to $15, reflecting both the Occupy movement of 2011 and 2012 and the low-wage worker organizing of 2013. [4] Her election and continued advocacy of the $15 minimum wage also pressured local Democrats to adopt her position.

    Still, in contrast to these symptoms of political change, social struggle declined overall in 2013. This decline of conflict, particularly class conflict, is seen most clearly in the strike statistics. The U.S. Bureau of Labor Statistics reported that in 2013 there were only 15 major strikes or lockouts involving 1,000 or more workers that lasted at least one shift, down from 19 in 2012. Major work stoppages in 2013 involved 55,000 workers, down from 148,000 in 2012, with 290,000 workdays lost in 2013 compared to 1.13 million in 2012. The largest of the 2013 strikes involved public employees in New York and California.[5] In terms of union membership, there was no decline in 2013, but neither was there any increase.[6]

    What was true of labor struggle was also true of social struggle more generally. The Occupy Wall Street Movement that swept the United States in 2011 and 2012 was severely repressed by local, mostly Democratic Party city governments and their police departments, with many beatings and jailings. The movement declined and then virtually disappeared.[7] No similar national movement arose in 2013, though an important regional movement, Moral Mondays, developed in North Carolina and subsequently spread to other areas.

    Still there were in 2013 many other significant protests over environmental issues, racism, LGBT concerns, and labor issues. The largest protests were the Forward on Climate environmental rally in Washington in February, the fast food workers’ and Walmart workers’ demonstrations held around the country at various times during the year, the Moral Mondays movement that began in the spring, and the protests of over the July verdict in the Trayvon Martin case that took place in cities throughout the nation. We list more than a dozen important social conflicts that took place here, choosing them for their size and political significance, as well as to show the variety of conflicts that occurred.

    The Moral Mondays movement that began in Raleigh, North Carolina, represented the most inspiring movement of 2013 based on its consistently large mobilizations, its continuing use of civil disobedience, the willingness of its participants to face arrest, and its growth and spread to other regions of the state and then to other parts of the South. We turn now to look first at the Moral Monday movement and then at the other movements chronologically and thematically.

    Moral Mondays – April – December

    Moral Mondays, mass protests accompanied by civil disobedience, began in April of 2013 in response to a series of laws passed by the Republican-dominated legislature of North Carolina and signed by Republican governor Pat McCrory. Elected in 2012, McCrory’s party also won the majority of the state Senate and the House and proceeded to pass laws that restricted voting rights to reduce likely Democratic voters, cut social programs, eliminated teacher tenure and cut teachers’ salaries, created new regressive taxes, repealed the Racial Justice Act that had allowed death row inmates to challenge their sentences on the basis of discrimination, and limited abortion rights.[8] The state also ended federal unemployment benefits for 70,000 jobless people.[9]

    Financing the campaigns of the conservatives who won election and helping to set their ultra-conservative agenda was Art Pope, the wealthy chairman of Variety Wholesalers Corporation and the state budget director. Pope has been a supporter of rightwing think-tanks and Tea Party candidates and has come to embody in the public mind the connection between the wealthy and Republicans and their attack on the poor.[10] Pope, McCrory, and the Republicans thus provoked the Moral Monday movement.

    Rev. William J. Barber II, president of the North Carolina National Association for the Advancement of Colored People (NAACP), the inspirer of the movement, and other African American as well as white ministers initiated the protests on April 29, with hundreds of protestors going to the state capital in Raleigh, some entering and occupying the legislature and dozens being arrested for refusing to leave. Labor unions and many union members have been involved in the struggle from early on. The North Carolina AFL-CIO and the independent United Electrical Workers (UE) both mobilized their members for the protests.

    The demonstrations taking place on Mondays involved an average of 2,500 protestors with a total of 900 people being arrested for occupying the legislature in 2013. Other demonstrations were held in other North Carolina cities, most of the demonstrations involving thousands and one in Ashville as many as 10,000 people.

    The Moral Monday protests made religious and liberal arguments challenging the conservatives and the domination of the wealthy and calling for improvements in the lives of working people and the poor. The North Carolina movement adopted a fourteen point agenda back in 2007 calling for: quality education for all children, a living wage and economic support for low income people, health care for all, a reversal of the state’s racist history and practices, same-day voter registration and public financing of elections, assistance for the historically black colleges, fair hiring and contracting practices, affordable housing, an end to racist criminal justice practices, the promotion of environmental justice, collective bargaining for public employees, protection of immigrant rights, strengthening of laws and agencies to protect civil rights, and bringing all troops back from Iraq now.[11] This agenda has provided a program for the movement.

    The first Moral Monday March of 2014 held on February 1 in Raleigh brought out between 80,000 and 100,000 people while at the same time the movement spread to South Carolina and Georgia. The Moral Monday movement has led some of the largest social protest demonstrations in the South since the African American civil rights movement of the 1950s and 60s.[12] Moral Mondays represented the largest, most sustained, and most significant movement of 2013.

    There were no significant protests in January 2013

    Forward on Climate Rally – February 2013

    Forward on Climate, a coalition of environmental groups demanding that Obama take action on climate change and protesting the Keystone XL pipeline, brought 40,000 people to Washington, D.C.[13] Bill McKibben, the founder of 3.50.org told the rally, “For 25 years our government has basically ignored the climate crisis: now people in large numbers are finally demanding they get to work. We shouldn't have to be here — science should have decided our course long ago. But it takes a movement to stand up to all that money.”[14] The mass demonstration had been preceded by smaller demonstrations of prominent people who engaged in civil disobedience and were arrested. Among them were: attorney Robert F. Kennedy, Jr., civil rights leader Julian Bond, Sierra Club executive director Michael Brune, environmental activists McKibben, actress Daryl Hannah, and NASA climate scientist James Hansen as well as 40 others.[15] While Forward on Climate was one of the largest environmental marches in the United States, it had no impact on President Obama or Congress, neither of which took any decisive action to deal with global warming and climate change or any other environmental issue.

    Kimany Gray Protests and Disturbances – March 2013

    On March 9, New York City Police Department officers shot and killed a 16-year old African American boy named Kimany Gray, claiming that he had adjusted his belt in a suspicious manner, leading them to believe he had a gun and to shoot him. Gray was shot seven times, three times in the back. Police reported that a handgun was found at the scene of the killing, though one eye-witness claimed the boy was unarmed. All agree that Gray never fired a shot. The shooting, so similar to many others across the country where police officers have shot black boys and men, led to protests and riots in the Flatbush area of Brooklyn, New York City, New York.[16]

    Following Gray’s wake and funeral a few days later, rioters ransacked a drug store and broke police cruisers’ window and were in turn pepper sprayed by police. A peaceful vigil for Gray soon turned into two more days of rioting, with mostly African American young men and boys throwing bricks, bottles, and garbage at the police. Police arrested 46 protestors. Peaceful protests by hundreds continued after the riots had subsided.[17]

    Protests against Defense of Marriage Act at Supreme Court – March – June

    From March through June 2013 there were many demonstrations altogether involving thousands outside the U.S. Supreme Court and at other locations to demand that justices overturn the Defense of Marriage Act, a 1996 federal law that allowed states to refuse to recognize same-sex marriages granted in other states and codified such marriages as not legal for all federal purposes, including social security benefits and joint income tax filings.[18] The Supreme Court ruled the part of the law dealing with federal rights and benefits unconstitutional in June of 2013.[19] The question of interstate recognition of gay marriages is still being litigated. The American gay movement, which through its continuing pressure had won an end the U.S. military’s “don’t ask, don’t tell policies” in 2011, also succeeded in 2013 in overcoming parts of the Defense of Marriage Act in 2013.[20] The gay movement fighting for legal equality has been among the most successful of social movements in early twenty-first century.

    Anti-Drone Protests – April 13, 2013

    Hundreds of protestors participated in demonstrations at the White House in Washington, D.C. and in other American cities against President Barack Obama’s use of drones to assassinate enemies of the United States in Pakistan. At the time Pakistan alone had had over 2,800 people killed in drone strikes, over 280 of them civilians.[21]  Demonstrations were reported to have been held in Washington, D.C., from across the East Coast and New England, while others participated in joint actions in cities and towns as diverse as San Francisco, Sacramento and Los Angeles, California; St. Louis, Missouri; Albuquerque, New Mexico; New Paltz, New York; Boston, Massachusetts; Tallahassee, Florida (on April 11); and Huntsville, Alabama.[22]. Public pressure led Obama to adopt a more restricted policy on the use of drones, though critics alleged that he was violating it.[23]

    Fast-Food Workers Strikes and Protests – April 4, July 29, August, and December

    The United States has 200,000 fast-food workers; virtually none of whom are unionized. Turn-over among fast-food workers is about 75 percent, making them exceedingly difficult to organize.[24] Median pay for the almost 150,000 fast food workers in New York City in 2013 was $9 an hour, or $18,500 a year, according to the New York Labor Department, approximately $4,500 lower than Census Bureau's poverty income threshold level  for a family of four.[25]

    Fast food workers organizing and actions first came to public attention on November 29, 2012, when workers from Burger King, Domino’s, Kentucky Fried Chicken, McDonald’s, Pizza Hut, and Wendy’s restaurants in New York City struck, demanding higher wages, better working conditions, and the right to form a union without retaliation from management. Many of the workers earned only the minimum wage of $7.25 per hour. While only 100 workers struck, it was the largest strike in the history of the fast-food industry.

    The strike, principally organized by the Service Employees International Union (SEIU) had the backing of community organizations and NGOs. By April 4, 2013, the number of strikers in New York had grown to 200 while hundreds of others struck in Chicago on April 24, Detroit on May 10, St. Louis on May 9 and 10, Milwaukee on May 15 and Seattle on May 30. The movement culminated on July 29 when approximately 2,200 workers went on strike in all of those cities plus Flint and Kansas City. In August there were simultaneous nationwide strikes with hundreds of workers gathering at work sites in some of the larger cities and in some places occupying the fast food restaurants.[26] In December once again there were one-day strikes by fast-food workers in over 100 cities.[27]

    While the union was able to mobilize only about 1 percent of fast-food workers, the efforts had an impact not so much on organizing workplaces as on the debate about the minimum wage. In December 2013 there was another round of strikes and demonstrations aimed principally at raising the national minimum wage to $15 per hour.[28] Under the pressure of the movement, in February 2014 President Obama called for raising the minimum wage from $7.25 to $10.10 per hour. New Jersey voters voted to raise the minimum wage in November; altogether thirteen state raised their minimum wage in 2013.[29]

    Workers Strike University of California Hospitals – May 2013 and November 2013

    In May 2013 almost 25,000 workers struck the University of California Hospitals in the cities of San Francisco, Davis, Los Angeles, Santa Monica, Irvine, and San Diego. The principal strike by the American Federation of State, County, and Municipal Employees (AFSCME) Local 3299 involved 13,000 respiratory therapists, surgical and lab technicians, nursing assistants, and licensed vocational nurses strike over pensions and patient care issues. They were joined by 7,000 cafeteria workers and housekeepers who engaged in a sympathy strike as well as by the Union of Professional and Technical Employees, representing 3,400 other UC hospital employees, among them social workers and pharmacists.[30] These same groups of workers, joined by graduate students and numbering altogether around 35,000, struck again against harassment and intimidation in November as they continued to negotiate a contract.[31]

    Walmart Strikes and Protests – April – June – November

    Walmart is the second largest public corporation in the world, the largest retailer, the largest employer in the United States and one of its largest corporations. Yet its workforce in the United States remains completely unorganized. Founded in 2011, Our Walmart (Organization United for Respect at Walmart), a group established by the United Food and Commercial Workers Union (UFCW), carried out its first major action in 2012, including Black Friday protests, the nation’s big shopping day immediately after Thanksgiving. In the spring of 2013 workers and their supporters confronted store managers in 100 locations to pressure the company to make improvements in the workers’ conditions.

    In June, just before the company’s annual meeting in Bentonville, Arkansas, Our Walmart tried to carry out a work stoppage or strike in the areas where Our Walmart was strongest. Walmart responded by firing or suspending more than sixty workers involved in the actions.[32] The firing of those Walmart workers led Our Walmart to organize in September coordinated protests in 15 cities, among them Dallas, Chicago, Seattle, Maryland, Orlando, Los Angeles, and New York. Thousands participated in the protests and 100 were arrested.[33]

    On Black Friday 2013 thousands of Walmart workers and supporters held demonstrations throughout the United States. The rallies held at 1,500 stores in cities and towns across the country demanding salaries of at least $25,000 per year, more full-time jobs, and an end to the retaliation against Walmart workers involved in union organizing. The company at the time employed two million workers of whom 800,000 earned less than $25,000 per year and many Walmart workers were being supported by U.S. government social welfare programs because their earning were so low.[34]

    In some cities, there were citations or arrests of Walmart protestors.[35] Walmart also threatened workers who participated in the Black Friday protests and the National Labor Relations Board (NLRB) filed a complaint against the company for unfair labor practices.[36] The national scope and the thousands of participants in the Walmart demonstrations make them a significant event covered in all of the national news media.

    Protests of Verdict in Zimmerman Shooting of Trayvon Martin – July

    George Zimmerman, a self-appointed night watchman in Sanford, Florida, pursued, shot, and killed a seventeen year old high school student named Trayvon Martin. The shooting became a widely debated national issue and there were protests nationwide in 2012. When on July 13, 2013 a jury acquitted Zimmerman of the charges of murder and manslaughter, spontaneous, peaceful protests erupted once again in towns and cities across the country.[37] In many cities young African Americans, sometimes joined by whites and Latinos, marched in protest. Rev. Al Sharpton’s National Action Network (NAN) then organized protests in 100 cities in which tens of thousands participated.[38]

    Concert in Support of Pussy Riot – August

    Amnesty International held its second international Pussy Riot solidarity concert in front of the Russian Embassy in Washington, D.C. Pussy Riot band members Masha Alekhina, Nadya Tolokonnikova and Katya Samutsevich were sentenced to two years in penal colonies on August 17, 2012 for their performance of a "Punk Prayer" in Moscow's Christ the Savior Cathedral. While Katya was released on appeal, Nadya and Masha have been imprisoned for more than 16 months at the time of the concert. Russian courts refused in July 2013 to grant parole to either of the two women. Following the Pussy Riot arrests, Russian President Vladamir Putin signed a law providing for up to three years in prison for public support of actions aimed at insulting religious feelings. Amnesty International considered Masha and Nadya to be prisoners of conscience and campaigned for their immediate release. The concert featured several bands, dramatizations, and visual displays as well as speakers.[39]

    Anniversary March on Washington – August 28

    Tens of thousands—as many as 200,000—participated in the Fiftieth Anniversary March on Washington, half a century after the historic march at which Rev. Martin Luther King, Jr. made his famous “I Have a Dream” speech.[40]  Participating in the march were many labor unions, church groups, African American civil rights organizations, and some leftist political groups. The march, however, was not only a commemorative event, and is included in this account of the social conflicts of 2013 because many of those who marched carried signs and banners that advocated for other on-going causes and struggles for social justice. Many carried placards calling for justice for Travyon Martin, for ending racism, for ending the mass incarcerations of the “new Jim Crow,” for creating jobs, for a $15 minimum wage, for taxing the rich, for protecting voting rights, for immigration reform, for reproductive rights, for gay rights, for saving the planet, and for many other issues.[41]

    Demonstrations against U.S. Military Involvement in Syria – August and September

    Hundreds of protestors joined rallies against U.S. military involvement in Syria in August and September, though the motivations of the participants were often different. Joining the protests were pacifists who oppose all violence on principle, opponents of a U.S. imperialist intervention in Syria who also opposed Bashar-al Assad and the Baath Party, and others, both Syrians and some American leftists, who supported Assad and the Baath government because they believed it was a socialist regime. The demonstrations in cities like New York, Washington, D.C., Boston and Chicago numbered in the hundreds.[42]  Some anti-war groups attributed the fact that Obama didn't launch military strikes against Syria to the power of the protest movement; others noted that Obama was very reluctant to get involved and thus welcomed the Russian chemical weapons agreement as a way to avoid U.S. involvement.

    Demonstration against the Trans-Pacific Partnership (TPP) – September

    Opponents of the Trans-Pacific Partnership that would create a new international trade agreement in the Pacific region protested on September 23 at the Office of the U.S. Trade Representative. They carried banner calling for a democratic process and for the release of the text of the treat. The treaty being negotiated between the United States, Australia, Brunei Darussalam, Canada, Chile, Japan, Malaysia, Mexico, New Zealand, Peru, Singapore, and Vietnam would cover approximately 40% of the global economy. Protestors fear that the agreement will not protect the environment and workers’ rights and that it will transform and endanger existing agriculture. Organizers of the small but very visible protest included FlushTheTPP.org, the Backbone Campaign, Veterans for Peace, Codepink, and Earth First!.[43]

    Gay Rights Protests against Russian Anti-Gay Law and Olympics – September – November

    Gay rights activists demonstrated in front of the New York Metropolitan Opera House on September 22—where Tchaikovsky’s “Eugene Onegin,” was being performed by visiting Russian stars Anna Netrebko, the popular Russian diva and Valery Gergiev artistic director of the Mariinsky Theater in St. Petersburg—to protest new anti-gay laws enacted in Russia before the Olympics were to take place there. LGBT activists, some in drag and dressed as opera divas themselves, held up the gay rainbow banner and distributed fliers about the issues. Inside just before the opera began, a member of a group called the Family Circle shouted out “Putin, end your war on gays!” and  “Anna and Valery your silence is killing Russian gays!” Security guards ejected them from the theater.[44]

    Some two dozen LGBT activists also attempted to disrupt the U.S. Olympic Committee’s 100-day countdown event at Times Square at the end of October carrying a banner reading, “”Don’t Buy Putin’s Lies.”[45] In November, Queer Nation gay activists took their protests to the New York Stock Exchange’s Third Annual Russia Day celebration with a giant rainbow banner emblazoned “Thugs.”[46]

    Immigration Protests – October – November

    Eight Democratic Party U.S. Congressional Representatives and 150 other protestors were arrested as thousands of demonstrators rallied outside the U.S. Capitol in October to demand action on immigration.[47] The arrests followed a larger rally on the Mall, an event that had initially been threatened with cancellation because of the U.S. government shutdown, but which was allowed to proceed.[48] The most recent fight for immigration reform began in 2004 and has continued for a decade but has failed to pressure Congress to act.[49] The demonstration in October 2013 also failed to move Congress.

    A group of immigration activists, who had been fasting on the mall for several weeks, were visited by President Barack Obama and First Lady Michelle Obama in November. Obama told the activist that he appreciated their protest which had called attention to the issue and told them that he was hopeful that immigration reform would pass, though that proved to be misplaced optimism.[50]

    Government Shutdown Protests 

    The United States government was shut down for 16 days in October because of the failure of Congress to pass a budget, resulting in the furlough of 800,000 Federal workers, a delay in pay for another 1.3 million, and reductions in services that affected businesses and workers alike, as well as programs serving millions from pre-school children to the elderly. The Tea Party Republicans and other rightwing Republican legislators had been principally responsible for the shutdown. Standard and Poor’s, the financial services agency, said that the shutdown cost the American economy $24 billion dollars. Finally on day sixteen, Congress voted to fund the government and everybody went back to work.

    The American Federation of Government Employees, the National Treasury Employees Union, and other unions representing federal workers organized protests in the nation’s capital and at federal facilities across the country. Thousands walked picketlines in various cities, towns, and rural areas. AFL-CIO President Richard Trumka stated, “Their actions remind us that government workers are proud public servants who often do selfless, courageous work. Because our government shut down, these people are working but don’t know if or when they’ll get paid.”[51] In the end, Congress voted to pay the furloughed workers, even though they had not been sent home from work. The Congressional vote was less a victory for the unions than the recognition by Republicans that the government shutdown had divided their party and cost them public support.

    Detroit Bankruptcy Protests – December

    The economic crisis in Detroit, Michigan, devastated by plant closures over several decades leading to falling revenues from both businesses and workers, had led Governor Rick Snyder to impose an “emergency manager” to run the city. Then in July the city, with a debt of $18.5 billion, filed for Chapter 9 bankruptcy, though the matter remained in the courts until Dec. 3 when a federal judge ruled that the city could declare bankruptcy and that the city’s pension obligations to its workers were protected.[52] Unions, churches and community leaders organized demonstrations involving about a hundred union members and allies outside the court while hearings went on.[53] The small protests had no impact on the court’s decision.

    Illinois Teacher Protests – December

    Teachers, nurses, and other public employees demonstrated in Springfield, Illinois, against a bill that cut retirement benefits of current and future state employees. The teachers testimony against the bill and their protests failed, however, to prevent its approval.[54] The union announced that it would pursue legal challenges, and did in 2014.[55]

    As the protests in Washington, D.C. over immigration reform and in Michigan and Illinois over workers’ pensions indicated, social and labor movements carried out only weak challenges to authority in 2013; their attempts to pressure the government and its conservative and austerity policies generally failed. While the fast food workers and Walmart workers movement held some impressive national demonstrations and strikes, they mobilized a very small percentage of workers in those industries and failed almost completely in their efforts to organize workers into unions. Still, these were the first time unions attempted on a national scale to organize such low-paid workers in the food industry and retail stores. The Moral Mondays movement represents an exciting and growing movement for greater social justice, for jobs, higher pay, and a fairer and more egalitarian society, but so far it has not become strong enough to overturn the Republican Party in North Carolina, or in any other Southern state. Its spread throughout the South, however, suggests that it will have greater weight and more power in 2014, perhaps leading to movements in other parts of the country as well.

    This article was written for the University of Barcelona’s multi-national Annual of Social Struggle (Anuari del Conflicte Social, Universitat de Barcelona) that provides a yearly account of social conflict in many countries of the world. 

    Thanks to my friends Mike Hirsch and Steven Shalom for his help with this article.

    NOTES:



    [1] Dan La Botz, “An Ascending Trajectory?: Ten of the Most Important Social Conflicts in the United States in 2012” at: Anuari del Conflicte Social (Barcelona: Universitat de Barcelona, 2013), pp. 1385-1403, at http://www.youblisher.com/p/628883-ANUARI-DEL-CONFLICTE-SOCIAL-2012/ or also at: http://newpol.orgascending-trajectory-ten-most-important-social-conflicts-united-states-2012

    [2] Michael Barbaro and David W. Chen, “De Blasio Is Elected New York City Mayor in Landslide,” The New York Times, Nov. 6, 2013, at:

    http://www.nytimes.com/2013/11/06/nyregion/de-blasio-is-elected-new-york-city-mayor.html?_r=0

    [3] Bruce Bostick, “Ohioans Elect Two Dozen City Councilors on Independent Labor Ticket,” Labor Notes, Dec. 4, 2013, at: http://www.labornotes.org/2013/12/ohioans-elect-two-dozen-city-councilors-independent-labor-ticket

    [4] Kirk Johnson, “A Rare Elected Voice for Socialism Pledges to Be Heard in Seattle,” The New York Times, Dec. 29, 2013, at: http://www.nytimes.com/2013/12/29/us/a-rare-elected-voice-for-socialism-pledges-to-be-heard-in-seattle.html

    [5] Work Stoppages Summary, U.S. Bureau of Labor Statistics, Feb. 12, 2014, at: http://www.bls.gov/news.release/wkstp.nr0.htm

    [6] Union Members Summary, U.S. Bureau of Labor Statistics, Jan. 14, 2013, at:  http://www.bls.gov/news.release/union2.nr0.htm

    [7]  Dan La Botz, Robert Brenner, and Joel Jordan, “The Significance of Occupy,” Solidarity, August 9, 2012, at: http://www.solidarity-us.org/site/node/3663

    [8] “Moral Mondays,” Wikipedia, at: http://en.wikipedia.org/wiki/Moral_Mondays

    [9]  Editorial Board, “The Decline of North Carolina,” The New York Times, July 9, 2013, at: http://www.nytimes.com/2013/07/10/opinion/the-decline-of-north-carolina.html

    [10] Jane Mayer, “State for Sale,” The New Yorker, Oct. 10, 2011, at: http://www.newyorker.com/reporting/2011/10/10/111010fa_fact_mayer?currentPage=all; Trip Gabriel,  “Protests Aim at One Man Who Moved North Carolina to the Right,” the New York Times, Dec. 13, 2013, at: http://www.nytimes.com/2013/12/14/us/protests-aim-at-one-man-who-moved-state-to-right.html

    [11] “14 Point People’s Agenda for North Carolina,” at: http://www.hkonj.com/14_point_agenda

    [12] Ari Berman, “North Carolina’s Moral Monday Movement Kicks Off 2014 With a Massive Rally in Raleigh,” The Nation, Feb.8, 2014, at:  http://www.thenation.com/blog/178291/north-carolinas-moral-monday-movement-kicks-2014-massive-rally-raleigh#

    [13]  Christopher Schuetze, “Holding Obama’s Feet to the Climate-Change Fire,” New York Times, February 18, 2013, at: http://rendezvous.blogs.nytimes.com/2013/02/18/holding-obamas-feet-to-the-climate-change-fire/; James Gerten, “'Forward On Climate' Rally Brings Climate Change Activists To National Mall In Washington Mall,” Huffington Post, Feb. 17, 2013, at: http://www.huffingtonpost.com/2013/02/17/forward-on-climate-rally_n_2702575.html

    [14] Press Release, “Amazing! 35,000+ March at Forward on Climate Rally in DC,” http://350.org/amazing-35000-march-forward-climate-rally-dc/

    [15] Matthew Daly, “Sierra Club Arrest: Executive Director Michael Brune, Actress Daryl Hannah And Others Detained Over Keystone Pipeline,” Huffington Post, Feb. 13, 2013, at: http://www.huffingtonpost.com/2013/02/13/sierra-club-arrest_n_2676813.html

    [16]  Chelsea Rose Marcius and Shane Dixon Kavanaugh, “Enraged protesters battle cops in Brooklyn streets during third night of rioting after it's revealed that 16-year-old Kimani Gray was shot in the back,” New York Daily News, March 14, 2013, at: http://www.nydailynews.com/new-york/7-nypd-bullets-killed-teen-kimani-gray-article-1.1287452 ; Sadhbh Walshe, “The sad death of Kimani Gray and society's bad choices,” The Guardian, March 27, 2013, at: http://www.theguardian.com/commentisfree/2013/mar/27/sad-death-kimani-gray-society-bad-choices; Ryan Devereaux, “Eyewitness: Police Shot Kimani Gray While The 16-Year-Old Was On The Ground,” The New York Village Voice, at: http://blogs.villagevoice.com/runninscared/2013/03/kimani_gray_4.php    

    [17] “NYPD Brandishes "LRAD X" At Kimani Gray Protest In Brooklyn,” The Gothamist, March 24, 2013, at: http://gothamist.com/2013/03/25/protesters_march_again_in_east_flat.php  

    [18] Matt Stopera, “Sixty Best Signs against DOMA,” at: https://www.google.com/webhp?source=search_app#q=60+best+signs+against+doma+buzzfeed.

    [19] Ryan J. Reilly and Sabrina Sabriqui, “Supreme Court DOMA Decision Rules Federal Same-Sex Marriage Ban Unconstitutional,” Huffington Post, June 26, 2013, at:  http://www.huffingtonpost.com/2013/06/26/supreme-court-doma-decision_n_3454811.html

    [20] Elizabeth Bumiller, “Obama Ends ‘Don’t Ask, Don’t Tell Policies,” The New York Times, July 22, 2011. http://www.nytimes.com/2011/07/23/us/23military.html?_r=0

    [21] “Drone attacks in Pakistan,” Wikipedia, at: http://en.wikipedia.org/wiki/Drone_attacks_in_Pakistan#Statistics

    [22] Nationwide protests against U.S. drone warfare Demonstrators take to the streets, Liberation News, April 16, 2013, at: http://www.pslweb.org/liberationnews/news/nationwide-anti-drone-protests.html; and “National Anti-Drone Group Calls for April Protests” No Drone Network, at:  http://nodronesnetwork.blogspot.com/2012/12/national-anti-drone-group-calls-for.html

    [24] Steven Greenhouse, “A Day’s Strike Seeks to Raise Fast-Food Pay,” The New York Times, July 31, 2013, at: http://www.nytimes.com/2013/08/01/business/strike-for-day-seeks-to-raise-fast-food-pay.html?pagewanted=all

    [25] Emily Janice Fox, “ Fast food workers protest in 7 cities,” CNN, at: July 7, 2013, at: http://money.cnn.com/2013/07/29/news/companies/fast-food-protest/

    [26] Jenny Brown,  “Thousands Strike Fast Food, Picketing and Occupying,” Labor Notes, August 20, 2013, at: http://labornotes.org/2013/08/thousands-strike-fast-food-picketing-and-occupying?language=en

    [27] Jenny Brown, “After a pause, Walmart strikes back,” Labor Notes, July 29, 2013, at:  http://www.labornotes.org/2013/07/after-pause-walmart-strikes-back-0

    [28] “Fast-Food Workers Strikes,” Wikipedia, at: http://en.wikipedia.org/wiki/Fast_food_worker_strikes

    [29] Paul Davidson, “State minimum wages will exceed the federal minimum of $7.25 an hour in 21 states on Jan. 1,” USA Today, Dec. 29, 2013, at: http://www.usatoday.com/story/money/business/2013/12/29/states-raising-minimum-wage/4221773/

    [30] Samantha Winslow, “Hospital Workers Strike Today, Demand Safer Staffing, Pensions” Labor Notes, May 21, 2013, at: http://labornotes.org/2013/05/hospital-workers-strike-today-demand-safer-staffing-pensions?language=en

    [31]  Samantha Winslow, “University of California Workers Strike Against Harassment,” Labor Notes, Nov. 20, 2013: http://labornotes.org/2013/11/university-california-workers-strike-against-harassment

    [32] Jenny Brown, “After a pause, Walmart strikes back,” Labor Notes, July 29, 2013, at: http://www.labornotes.org/2013/07/after-pause-walmart-strikes-back-0

    [33] Alexandra Bradbury, “A Hundred Arrested Protesting Walmart Firings,” Labor Notes, Sept. 6, 2013, at: http://labornotes.org/2013/09/hundred-arrested-protesting-walmart-firings?language=en

    [34] Ed Pilkington, “Black Friday protests demand improved conditions from Walmart,” The Guardian, Nov. 29, 2013, at:  http://www.theguardian.com/world/2013/nov/29/black-friday-walmart-protests-wages-jobs

    [35]   Wal-Mart protesters arrested at Black Friday rallies,” CNN, Nov. 29, 2013, at: http://money.cnn.com/2013/11/29/news/economy/walmart-black-friday/

    [36] “Federal officials have filed a complaint against Wal-Mart for allegedly retaliating against workers who staged Black Friday protests in 2012,” CNN, at: http://money.cnn.com/2014/01/15/news/companies/nlrb-walmart/

    [37] Lizette Alvarez and Cara Buckley, “Zimmerman Is Acquitted in Trayvon Martin Killing,” The New York Times, July 13, 2013, at: http://www.nytimes.com/2013/07/14/us/george-zimmerman-verdict-trayvon-martin.html?pagewanted=all

    [39] Joshua Axelrod, “Amnesty International Holds 2nd Annual Pussy Riot Solidarity Concert Friday,” NBC News (Washington), August 16, 2013, at: http://www.nbcwashington.com/news/local/Amnesty-International-Throwing-Second-Pussy-Riot-Solidarity-Concert-Friday-219924361.html

    [40] Sheryl Gay Stolberg, ”Guardians of King’s Dream Regroup in Washington,” The New York Times, Aug. 28, 2013, at: http://www.nytimes.com/2013/08/29/us/march-on-washington-commemoration.html

    [41] Samantha Winslow and Alexandra Bradbury, “Jobs, Voting Rights, and Trayvon on Marchers' Minds,” Labor Notes, August 28, 2013, at: http://www.labornotes.org/2013/08/jobs-voting-rights-and-trayvon-marchers-minds

    [42]  “Syria Protests In NYC, DC Oppose Military Action,” Huffington Post, Sept. 7, 2013, at:

     http://www.huffingtonpost.com/2013/09/07/syria-protests-nyc-dc_n_3887004.html

    [43] Kevin Zeese, “Protest against the Trans-Pacific Partnership (TPP). Secret Negotiations behind Closed Doors,” Global Research, September 29, 2013, at: http://www.globalresearch.ca/protest-against-the-trans-pacific-partnership-tpp-secret-negotiations-behind-closed-doors/5352012; “Video: The Anti-TPP Take Over Of The US Trade Representative Building,” Popular Resistance, September 24, at: http://www.popularresistance.org/video-the-anti-tpp-take-over-of-the-us-trade-representative-building/

    [44] Michael Cooper, “Gay Rights Protest Greets Opening Night at the Met,” The New York Times, Sept. 24, 2013, at: http://www.nytimes.com/2013/09/24/nyregion/gay-rights-protest-greets-opening-night-at-the-met.html

    [45] Tony Meverick and Joel Anderson, “Team USA’s 100-Day Countdown To Sochi Games Met By LGBT Protest,” at: http://www.buzzfeed.com/tonymerevick/team-usas-100-day-countdown-to-sochi-games-met-by-lgbt-prote; Roxanna Scott, “Small group tries to disrupt Olympic celebration,” USA Today, Oct. 29, 2013, at: http://www.usatoday.com/story/sports/olympics/2013/10/29/sochi-gay-rights-protest-disrupt-winter-games/3297245/

    [46] Mariah Summers and Matthew Zeitlin, “LGBT Rights Activists Protest "Russia Day" At The New York Stock Exchange,” at: http://www.buzzfeed.com/mariahsummers/gay-rights-activists-protest-russia-day-at-the-new-york-stoc

    [47] Julia Preston, “Eight Lawmakers Arrested at Immigration Protest,” The New York Times, Oct. 7, 2013, at: http://www.nytimes.com/2013/10/09/us/8-lawmakers-arrested-at-immigration-protest.html?

    [48] Laura Meckler, “Immigration Rally Goes Forward on Mall,” Wall Street Journal, October 8, 2013, at: http://blogs.wsj.com/washwire/2013/10/08/immigration-rally-goes-forward-on-mall/

    [49] Elizabeth Bumiller, “Bush Would Give Illegal Workers Broad New Rights,” New York Times, Jan. 7, 2004, at: http://www.nytimes.com/2004/01/07/us/bush-would-give-illegal-workers-broad-new-rights.html

    [50] Kevin Liptak, “Obama visits protesters fasting in support of immigration reform,” CNN Political Ticker,” November 29, 2013, at: http://politicalticker.blogs.cnn.com/2013/11/29/obama-visits-protesters-fasting-in-support-of-immigration-reform/

    [51] Laura Clawson, “Furloughed workers rally against Republican shutdown at Capitol and around the country,” Daily Kos, at: http://www.dailykos.com/story/2013/10/04/1244210/-Furloughed-workers-rally-against-Republican-shutdown-at-Capitol-and-around-the-country#

    [52]  Monica Davey, Bill Vlasic, and Mary Williams Walsh, “Detroit Ruling on Bankruptcy Lifts Pension Protections,” New York Times, Dec. 3, 2013, at: http://www.nytimes.com/2013/12/04/us/detroit-bankruptcy-ruling.html

    [53] “Union protesters rally outside Detroit's bankruptcy trial,” Fox News, at: http://www.myfoxdetroit.com/story/23812215/hear-from-protestors-outside-detroits-bankruptcy-trial;  “This Is War — Outright War” : Detroiters Protest Bankruptcy,” CBS News, at: http://detroit.cbslocal.com/2013/12/03/this-is-war-outright-war-detroiters-protest-bankruptcy/

    [54] “Illinois OKs pension cuts in landmark reform,” http://money.cnn.com/2013/12/03/retirement/illinois-pensions/

    [55] “Teachers, unions unhappy with pension deal, vow legal challenge,” Daily Herald, Dec. 4, 2013, http://www.dailyherald.com/article/20131203/news/712039745/

     

  • A Response to Robin Hahnel's Open Letter to the Movement

    The question of what demands ecosocialists should put forward in response to the climate crisis is a pressing one.  Robin Hahnel, in “An Open Letter to the Climate Justice Movement”, argues that the climate justice movement should demand a cap-and-trade policy, abandoning its traditional stance against carbon trading.  To Hahnel, carbon trading is the most realistic way for society to make carbon emissions cuts in the necessary time frame, and, contrary to the arguments of activists, it can be done in a socially just way. Although I respect Hahnel as a sincere and principled radical, I find his argument troubling.  I believe it is marred by a misunderstanding of activists’ arguments against carbon trading and, more fundamentally, a lack of attention to the dynamic of reform and revolution.

    Hahnel shortchanges the arguments against carbon trading.  He acknowledges only three: that nature should not be turned into a commodity (a basically aesthetic argument which he easily demolishes), that Wall Street will take advantage of the carbon market and distort it (which, he argues, is a non-issue because even if there’s a financial market bubble, the number of carbon permits will be the same), and that corporations will be awarded bogus carbon credits (which would be impossible under the carbon trading system he proposes).

    In fact, activists who oppose cap-and trade have made many other arguments against the system.  For example, Larry Lohman, in Climate and Capitalism, argues that carbon trading is an antidemocratic system that interferes with positive solutions to the ecological crisis by supporting capital expansion rather than community-controlled alternatives (for example, favoring an energy company building a hydroelectric dam rather than the villagers practicing sustainable agriculture in the area the dam would flood).  He also argues that carbon trading tends to prioritize the easiest cuts, usually in developing countries (which Hahnel touts as an advantage, since it makes the scheme more palatable to capitalists by reducing the overall cost of emissions reductions) when the most important task is to wean the developed world off fossil fuels.  Daniel Tanuro, writing in International Viewpoint, deepens this critique, arguing that precisely because carbon markets are based on the quantitative principle of cost-effectiveness, they cannot drive the qualitative change we need to create a sustainable society.  Carbon markets will favor mechanisms such as biofuel plantations, which are cost-effective in quantitative terms but are inconsistent with the energy revolution we need.  cCarbon trading points away from, not toward, an ecologically sustainable and socially just society.

    Cap-and-trade for the people, or for the capitalists?

    Hahnel calls critiques of carbon trading “ill-informed”, but he appears to be misreading them.  These critiques are not targeting the ideal proposal for carbon trading that he presents—instead, these are critiques of the cap-and-trade schemes that have actually been proposed and implemented. These policies are in no way intended to challenge society’s reliance on fossil fuels.  The experience of the European Union’s Emissions Trading System (ETS), the largest yet existing carbon trading system, neatly illustrates these critiques.  It is well-documented that in the initial phase of the system, carbon credits were enormously overallocated, resulting in windfall profits to major polluters and a failure to actually cap emissions.  Further, the ETS carbon market has been highly susceptible to false offsets, frauds and scams, resulting in a volatile and declining carbon price that fails to incentivize conversion to renewable energy.  The result has been a system that, far from reducing carbon emissions, has reinforced a carbon-based economy by helping polluting industries avoid reducing emissions.  The ETS is so bad that a group of European civil society organizations has given up on the possibility of reforming it, instead demanding that it be scrapped.  Their declaration argues that it makes meaningful carbon reform even more difficult and provides a bad model to be exported around the world.

    This is exactly what happened in 2009 when congressional Democrats proposed the American Clean Energy and Security Act (ACES).  This bill would have implemented a national carbon trading system that would have repeated the failures of the ETS.  Despite Obama’s campaign promise of a carbon trading system in which no permits would be given away for free, the bill would have given away 85% of the initial permits freely—again subsidizing polluters by giving them huge quantities of a tradable commodity (Chris Williams, Ecology and Socialism, p. 83).  The bill allowed so many carbon offsets that it would not have met even the watered-down reduction standards it claimed—if polluters used the maximum number of offsets, emissions levels would not have dipped below 2005 levels until 2026.  And this is assuming that the offsets purchased were real—most of them would have been international offsets, which are notorious for being fraudulent or altogether false (Williams, p. 83).  ACES was not a proposal for dealing with climate change in any meaningful way—in fact, it might have made the situation even more difficult by instituting a “solution” that subsidized fossil-fuel companies while reinforcing North-South inequity through unfair international carbon offsets.

    Hahnel is no doubt aware of the inadequacies of these cap-and-trade proposals.  His proposal does not share these problems—rather, it’s based on social justice and climate science.  I review the failures of carbon trading in the US and Europe in order to demonstrate that the cap-and-trade policies enacted by capitalist governments have exactly the opposite basis.  Their purpose is to provide the appearance of doing something while, in fact, fending off a challenge to capitalism by permitting a fossil-fuel-based economy to continue for as long as possible, and, to the extent that transition from fossil fuels does occur, placing as much of the cost as possible on the working class and the developing world.  These schemes, not Hahnel’s proposal, are what left critics of carbon trading are responding to.  These policies represent the capitalist class’ favored “solution” to the climate crisis, and as such are a real threat.  As such, it’s very important for the left wing of the environmental movement to expose and critique these policies for what they are.  I therefore disagree with Hahnel that the left wing of the environmental movement should in any way temper its criticism of cap-and-trade as it actually exists.

    How do we win reforms?

    Of course, critique is only part of our task as ecosocialists.  We also aim to win—to fend off ruling-class attacks, to win reforms, and, ultimately, to overthrow capitalism and replace it with an ecosocialist system.  I agree with Hahnel that we must win meaningful climate reforms soon in order to avoid catastrophe.  I disagree, however, about how we can win reforms.  Hahnel seems to be arguing that the best way to win reforms is through a reformist program and strategy—but I think the best way is a revolutionary strategy.

    It appears to me that Hahnel’s understanding of how reforms are won suffers from an excessively black-and-white understanding of the dynamics of power in capitalism and socialism.  This leads him to a constriction of political possibilities and ultimately to a reformist strategy.  He writes that, although it’s clear that we need radical emissions reductions within ten years to avoid catastrophe, an ecosocialist revolution “is not going to happen in the next ten years because eco-socialism requires massive political support that cannot be won overnight.”  Therefore, although “massive demonstrations and civil disobedience are desperately needed to overcome lethargy and catalyze needed political action,” those demonstrations must focus on a program that’s limited by the possibilities capitalism offers.  Indeed, Hahnel even defines a program as “a set of policies that will achieve these results [radical emissions reductions] even while capitalism persists.”

    It’s certainly true that there is a fundamental distinction between a capitalist and an ecosocialist society.  In the former, the capitalist class is hegemonic, and uses its power over the economy to exploit workers and the planet to accumulate profit at the expense of life.  In the latter, the working class and oppressed groups democratically control the economy in the interest of justice for all and ecological sustainability.  This distinction has an obvious impact on the kinds of policies that can be implemented under either system.

    But, although in a capitalist system the capitalist class is always in power, at no point is the relationship of forces between classes static.  The working class, the capitalist class, and other social forces are always vying for power and influence within the system and its units—within workplaces, neighborhoods, and various levels of government, for example.  Reforms, in general, happen when the working class or oppressed groups gain enough power to force the hand of the ruling class—putting them in the position of either implementing the reform or losing needed credibility and influence.

    People fighting for liberation have many choices of strategies in their battle with the capitalist class.  They may choose strategies based on accommodation to the class enemy and seeking a role within the current system.  This strategy may provide reforms for as long as the capitalist class is prepared to grant them, but tends to lead to a decline in the power of the movement’s base and the political co-optation of the bureaucratic leadership, as has happened with the US trade union movement and the British Labour Party.  Alternatively, they may choose strategies that are not confined to bourgeois frameworks and which build popular power independently from state institutions.  We see this strategy in the great worker-led strike waves of US history, the Black Liberation movement, and, today, in the youth immigrant rights movement.  This is a difficult road, but ultimately one that, if successful, is far more likely to lead to the shifts in consciousness and power relations necessary to win major reforms.  It is also more likely to lead to the development of a revolutionary movement, as it invites those in struggle to think and act outside of the confines of capitalist ideology.

    Principles, not policy

    Such a strategy of class independence is what I refer to as a revolutionary strategy.  A revolutionary strategy does not preclude struggle for reforms—indeed, most of the time, except in revolutionary situations, revolutionaries are engaged in reform struggles.  The question is how to struggle for reforms in a revolutionary way.  Obviously, the answer to this question differs situationally and has many aspects.  Hahnel’s essay addresses the question of program, so that is the aspect I limit myself to here.

    Unlike Hahnel, I conceive of program not as a wish-list of policies we’d like to see implemented, but as a tool of struggle.  Through our ecosocialist program, we articulate the politics of the movements in which we are involved in a way that promotes solidarity and draws attention to the conflict between the movement and the capitalist system. We typically argue for stances that are further to the left of those in the mainstream of the movement, while posing them in a way that is relatable and responsive to the movement’s aims. We should think strategically about the politics we put forth in our movement work: what demands, what slogans, and what ideas will help the ecological movement grow, develop alliances, become more powerful, and radicalize?

    This way of posing the question immediately suggests some answers.  In general, our program should address immediate concerns of working-class people.  It should draw connections between the fight against ecological destruction and the overcoming of racial, national, and gender- and sexuality-based oppression.  It should uncompromisingly demand a shift away from fossil fuels, done in a way that meets human needs.  Finally, all of these demands should be framed in ways which, as much as possible, point in the direction of the environmentally and socially just society we want to see, inviting people to think outside the confines of capitalism.  Hahnel is absolutely right to demand a global emissions cap based on science that would be vigorously enforced for all countries.  Here are some other possible elements of an ecosocialist program:

    ·         A shift away from fossil-fuel and nuclear electricity production; a free basic energy allowance for all individuals

    ·         Free, improved and expanded public transit in all major cities

    ·         Retrofit housing with passive and active solar heating; provide good-quality housing for all through rehabbing abandoned buildings and sustainable new construction

    ·         To produce the abovementioned goods, retool shuttered factories, providing safe and well-paying jobs; retrain workers who lose jobs in polluting industries

    ·         A 30-hour workweek with no loss in pay

    ·         A moratorium on all new fossil-fuel extraction; clean up polluted communities and areas

    ·         Dismantle the global US military; use the money saved for reparations for sustainable development to countries which have been subject to US imperialism

    ·         Greater investment in parks, education, and other public goods

    Someone who is better than I am at coming up with slogans can figure out how to popularize these demands, but you get the picture.  Demands like these are designed with the abovementioned goals of a revolutionary program in mind.  They are best able to meet these goals when that they focus on principles, rather than on policy.  A focus on policy—the legislative means by which the reforms we want will be enacted—limits our political imagination to what’s possible within the capitalist system and pulls our politics rightwards.  Instead of asserting that another world is possible, we adapt our program to the assumptions of the capitalist system.  Instead of choosing strategies and tactics that confront the state and the capitalist class, we begin to think in terms of what is possible (or “realistic”) under the present system, to view progressive bourgeois legislators as our allies, and to think in individual rather than collective terms—leading to a weakening of the movement.  To build the power necessary to force the capitalist class to grant us concessions, we need to focus on the principles that unite us, not on policy.  It is bourgeois legislators’ job to figure out how to implement those concessions within the framework of bourgeois policy—we should not do their jobs for them.  Of course, if legislators do propose policies which could partially mitigate the problem, we should critically support those reforms.  But it would be a step rightwards for the left wing of the movement to make a particular policy reform part of its program.

    Such an approach actually helps us build the power necessary to win reforms now.  The more people view the ecology movement as tied to those of workers and oppressed people by the possibility of a just society, the more those movements will be united.  The more people view the state as standing on the side of our enemy rather than a neutral actor that needs to be convinced, the more likely they will be to choose tactics that pose a militant challenge to the state.  The more people are able to imagine a future beyond capitalism, the more the ruling class will feel the need to implement reforms to shore up their position.  I’m sure Hahnel agrees with me when I say that the climate crisis and other ecological problems are rooted in the structure capitalist system (not just a few sectors of capital, like the fossil-fuel industry, but the system itself), and cannot be reformed away.  Our program and strategy should reflect that understanding.

    What’s realistic?

    Hahnel’s argument seems to be motivated for a desire for a radical proposal to prevent catastrophic climate change that appears realistic.  This is an understandable impulse: the movements of workers and oppressed people are relatively weak, making a global ecosocialist revolutionary movement that has the power to win meaningful reforms within the time frame we have seem like a remote prospect.  It makes sense to look for a way to reduce carbon emissions that can be implemented immediately  However, I disagree that Hahnel’s proposal is realistic.

    To his credit, Hahnel does not water down his proposal in order to make it palatable to the capitalist class and the politicians that serve them.  He insists that a global cap-and-trade scheme would have mandatory emissions caps for all countries based on science, differential emissions caps based on principles of global justice, and enforcement mechanisms to prevent cheating and bogus carbon credits.  It’s a principled proposal.  The problem is that, in order to keep it principled, he must put so many conditions on cap-and-trade that it might as well be a revolutionary demand.

    We have seen that the cap-and-trade proposals which capitalist governments have been willing to countenance have little in common with Hahnel’s proposal: they are deliberately full of loopholes, promote the accumulation of capital, and protect the dominance of the imperialist countries with their carbon-heavy economies over and against the developing world.  The ruling class would never agree to a policy like Hahnel’s proposal, which would amount to voluntarily abandoning imperialism and agreeing to destroy huge sectors of highly profitable capital.  They would have to be forced to do.  It wouldn’t necessarily require a revolution, but it would require a volatile political situation in which a mass movement had the power and popular support to seriously challenge the legitimacy of capitalist governments.  But in such a situation, we would be in a position not only to demand market-based reforms, but to put forward the possibility of “system change”.  So why should we limit ourselves to demanding carbon trading?  Socialists should not limit themselves to demands that are theoretically possible under capitalism—especially when those demands are no more realistic than revolution itself.

    In the meantime, we certainly do need to demonstrate that there is an alternative to capitalism.  One obstacle to a global ecosocialist movement is that there does not appear to be any concrete alternative.  However, we can show that our radical demands are possible without resorting to policy proposals.  For example, when someone asks us how we would pay for the expense of providing food, housing, and education for all in an ecologically sound way, we can point to the way capital manages social resources inefficiently, how it produces things nobody needs in unsustainable ways, and how the vast profits currently appropriated by a small elite could be redirected towards a transition away from fossil fuels.

    Toward a revolutionary ecosocialist strategy

    Hahnel is not alone in arguing that the urgency of the climate crisis merits a shift towards reformist politics.  Christian Parenti argues a similar point in Dissent and in the current issue of New Politics.  Compared with Hahnel’s argument, Parenti’s engages much more with the reality of present-day politics, but I believe he commits a similar mistake as Hahnel.  I don’t have the space or resources here to fully reply to Parenti, but I generally agree with the response of the Monthly Review editors to Parenti’s Dissent piece:

    A revolutionary approach in this area is one that does not simply stop with whatever limited reforms are easily conceivable within the present system, but also: (1) seeks to accelerate the shift to a substantively equal and ecologically sustainable (global) society; (2) involves the mobilization of the entire population (and entire peoples), culturally, socially, and economically in the process of transformation; (3) prioritizes conservation of human and natural resources; (4) seeks to transform infrastructure and technology on a massive, democratically planned basis to meet ecological and social ends; and (5) opposes the logic of profit-making at every point along the line, substituting the alternative logic of people and the planet.

    These principles may sound vague.  Indeed, both Hahnel’s and Parenti’s arguments seem to be based on a judgment that revolutionary ideas are too abstract to offer guidance in this time of acute ecological crisis.  Hahnel writes, “But unlike some in the climate justice movement I will not confuse good slogans and chants with a political program to prevent climate change,” and Parenti states, “I know this doesn’t sound revolutionary or radical, but what I’m trying to do is to be very, very realistic. Because I don’t think it is sufficient to be outraged about this and invoke the righteousness of our cause.”

    There is truth to this.  No manifesto, no strategic document that fully outlines an ecosocialist strategy has yet been produced.  Much writing on ecosocialist politics and strategy has been quite abstract.  For example, above I suggest elements of an ecosocialist program, but I do not translate them into accessible slogans or suggest settings in which to raise these demands. The problem is that translating ecosocialist principles into a strategy can only be done through experience, and the ecosocialist movement is in its infancy.  We need further engagement of ecosocialists in the developing struggle and ongoing discussion of the lessons of that experience in order to concretize our strategy.

    Fortunately, ecosocialism is growing as an organized left force.  Within the past year, ecosocialist coalitions have formed around the world, including Reseau Ecosocialiste in Quebec, the European Ecosocialist Action Network and European Ecosocialist Conference, and the US-based System Change Not Climate Change: The Ecosocialist Coalition (which I am a member of).  These organizations share a commitment to ongoing, democratic political discussion linked with an engagement in struggle.  Their growth reflects both the need for and the appeal of revolutionary ideas in a world beset with crisis.  The experience of these and other efforts will be the basis for crafting a revolutionary ecosocialist strategy for the 21st century.  

  • Letter in support of Chicago teachers boycotting the Illinois standardized test

    The following letter, to which I have added my name, is being circulated by education faculty. Dozens of education faculty have already signed and teachers at another Chicago school, with support of parents, have now decided to boycott the test. School administrators have threatened retaliation against the teachers, and support from outside the city is essential. The Chicago Teachers Union is supporting this teacher-led boycott.

    TO SIGN, PLEASE SEND YOUR NAME, TITLE, AND UNIVERSITY AFFILIATION TO:
    gutstein@uic.edu

    February 28, 2014

    STATEMENT OF SUPPORT FOR CHICAGO TEACHERS REFUSING TO ADMINISTER THE ILLINOIS STANDARD ACHIEVEMENT TEST 

    As university faculty whose responsibilities include preparing future educators, we support the action of teachers at the Saucedo Elementary School in Chicago who are refusing to administer the Illinois Standard Achievement Test (ISAT). Over a decade of research shows that an over emphasis on high-stakes standardized tests narrows curriculum, creates social and emotional stress for students and families, drives committed teachers out of the profession, and turns schools into test-prep factories with principals forced to comply as overseers—especially in low-scoring schools. We understand assessment as the process of gathering evidence about learning, from multiple sources, so that teachers can better support student learning. The ISAT, in contrast, contributes virtually nothing. CPS no longer uses the ISAT for promotion, graduation, or eligibility for selective-enrollment schools and is phasing it out after this year. It is not aligned with Common Core State Standards—which, regardless of how one sees them, Illinois has already adopted—and does not help teachers improve student learning. The pre-service teachers with whom we work are demoralized about a future of teaching in such a test-driven atmosphere. We teach our students—future educators—to stand up for their students, families and communities, and to take principled stands for social justice. That's what the Saucedo teachers are doing. We applaud them and stand with them.