How does one understand the question of the internationalism of the oppressed? In order to answer this, there are two basic principles we start with: (1) a concrete analysis of concrete conditions, and (2) the law and nature of contradictions.
How does one understand the question of the internationalism of the oppressed? In order to answer this, there are two basic principles we start with: (1) a concrete analysis of concrete conditions, and (2) the law and nature of contradictions.
Three authors—Jamie McCallum, Sarah Jaffe, and Eyal Press– have published important books that examine work and its discontents, in pre-pandemic form.
Expecting working people to do the jobs for which they are paid and also help organize their workplaces is a huge ask. One invaluable asset we have is seeing the inseparability of struggles for social justice and workplace democracy.
Insights from Richard Wright and Cedric Robinson lend support to Cedric Johnson’s view of Black Marxism.
The only thing “lite” about American empire turned out to be a dogged unwillingness to accept any culpability in using power to try and remake the world, instead insisting that the exercise of violence could be innocent as long as the right people were doing it.
The Afghan government’s fate is but the most recent in a long list of cases of puppet entities created by a foreign occupation that collapse when that occupation ends.
Brother Stanley Aronowitz was always ahead of the curve, with his criticism of the shortcomings of old labor and his envisioning of “a new workers movement” that might replace it.
We think readers of New Politics may want to know about (and participate in) the inaugural Historical Materialism East Asia conference (online).
We as socialists do ourselves no favors by treating religion less like an ideology or an institution that can be ruthlessly critiqued like any other and more like a quasi-natural part of one’s very being.
In my remarks I look back at the tradition of the Third Camp, articulated in publications of and about the Workers Party and Independent Socialist League, as well as my involvement in Berkeley with the Independent Socialist Club and the International Socialists.
Why is so little explicit connection being made by activists between the Black Lives Matter uprising in the U.S., the current mass uprising in Myanmar, and the ongoing struggles in Iran?
Only by becoming connected to young people and their movements can any remembrance of a past movement stand a chance of continuing to renew itself and inspire new generations for social change.
This is an original translation into English of an interview conducted with Lausan, a collective of writers, translators, artists, and organizers, that appeared in German in IZ3W, a left German publication.
Student radical, trade union militant, and economist. Michael Hirsch pays tribute to a comrade who has gone too soon.
Why are some Western ‘anti-imperialists’ determined to whitewash China’s well-documented crimes against the Uighurs?
Macron’s newest orders banning demonstrations in solidarity with Palestine reveal even more clearly the real nature of France’s anti-Muslim campaign, one that the U.S. and French Left have with few exceptions mostly ignored.