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  • Social Security and the 1%

         New Politics’ co-editor, Betty Mandell, recently championed Social Security as a fundamental universal right rejecting any recourse to selectivity through means testing. This is the first line in any robust defense of this “entitlement,” the right to live in dignity with a modicum of comfort in retirement. What is upheld in this is the fundamental distinction between a social insurance program of deferred benefits and a social assistance program.

         But reactionaries also occupy a larger alternative ideological universe that encroaches dangerously on the known material world. In this parallel firmament, Social Security is also attacked on other fronts: as a Ponzi scheme rip-off or as a trust fund that is demographically unsustainable or as a trust fund devoid of real assets. The first objection is easily answerable. Ponzi systems are also pay as you go schemes. But while all Ponzi schemes are pay as you go, not all pay as you go systems are Ponzi schemes. A Ponzi scheme depends on an unsustainable geometric progression of future investors to pay the gargantuan returns promised at the other end. It is demographically impossible for later entries to a Ponzi to be serviced. Social Security, on the other hand, is a matter of Peter paying Paul. As long as the sum of productivity gains plus the rate of growth of employed workers exceeds the growth in retiree claims, Social Security benefits in real terms can expand without any increase in inflation adjusted taxes.

         This is what the rightwing base cannot seem to get straight. Right wing elites, of course, know better. Their studied confusion has a political purpose: to discredit the system. The political ploy—a ploy meeting with ever more success—is to plant questions in the minds of young workers both that the system will not be financially available to them in retirement and that therefore increasing percentages of what could be potential savings are being otherwise squandered on trust funds doomed to bankruptcy. Socialists have relied mostly on liberals to offer counterfactuals.

         But liberalism does not offer robust responses. It approaches the problem by accepting the reactionary premise that social security is in peril, just not immediate peril. It seeks to defuse the right by reassuring the current generation that the trust funds solvency can be extended into the future by some combination of benefit reduction (introducing costs of living adjustments based on “chained” indexes that low ball the rate of inflation particularly to seniors); or raising the age of retirement; by increasing the rate of taxation or expanding the level of income subject to taxation. Work longer, collect less, be happy. Payroll taxes, it must be remembered, are wholly regressive in the first place. Their incidence falls not on personal income derived from the ownership of property but on wage labor starting at dollar one of earned income and embracing virtually every subsequent dollar most employees will earn during any given year. Insofar as business contributions are calculated as an overhead cost and passed along in the sales price of final goods and services, workers are compelled to subsidize FICA costs at both ends.

         This is sufficient mollification for the liberal wing of the ruling class, insofar as social peace is funded by an intergenerational working class tax. It involves no top-down redistribution. Regressive as such taxes are, they nevertheless still fail to satisfy the right because such revenue proceeds diminish the flow of income that might otherwise be available for private capital formation if the surplus labor time diverted to pay FICA were left in the hands of employers or refunneled back to investors through social security privatization.

         But the question never asked by the left is why there is a “trust fund” for social security in the first place. The public may likely believe that these trusts are contingency funds that the government maintains as if they were individual bank accounts which we contribute to during the course of our working lives, and then access at age 62 or 66, etc. Seemingly then, if the economy should dip into recession this provides a cushion against the loss of contributions due to spikes in unemployment.

         But this assumption is wrong. The payment of taxes merely qualifies future beneficiaries. Tax payments are not needed operationally to fund social security. The federal government pays benefits through a computer key stroke, not through drawing from a vast pool of savings. It is never, in other words, dependent on the prior collection of taxes to pay benefits. This is dictated legally, not financially. The state could in theory abolish the entire pay as you go system itself without for an instant imperiling the program. For that reason present or future revenue shortfalls present no threat, immanent or otherwise, to beneficiaries, despite the contagious chorus of right wing hysterics. As it stands, the trust funds are accounting ledgers keeping track of the surpluses or deficits in the flow of paid benefits projected over time. Monies collected in excess of benefits pass into the general revenue stream to finance other government operations and are simultaneously credited as special-issue bonds or IOUs that the government owes itself. But these bonds, unlike other treasury obligations, do not circulate privately and cannot be traded. They are an accounting device not an actual investment.

         In this the right is correct. This observation is however, utterly banal. For of course in raising the question as to how these IOUs can be paid back, the right has effectively engaged in social misdirection. They may very well believe their nonsense, but, whether they actually do so or not, the question sets off a series of false alarms. State and local governments, corporations, businesses, Greece and Spain, are users of currency not issuers of fiat money. They must service their debt through the prior appropriation of funds. They cannot owe debt to themselves, but only to their private creditors. A debt owed at the federal level, on the other hand, never needs to be paid back because it circulates internally. Federal borrowing involves nothing more than shifting assets that the fed itself creates between its own accounts.

         Let us rather return therefore to the original question: why is there a social security trust fund? Does the state maintain a trust fund for future imperialist wars? For future infrastructure expansion and maintenance?

         Most European nations that have pay as you go systems do not have trust funds. The FICA tax, which is a universal tax on work, is in fact designed in its trust fund dimension to offer a massive offset to taxes on the wealthy. It is not merely a regressive tax, but, insofar as it can maintain revenue surpluses, an actual subsidy to the 1%. All the Wall Street histrionics about Social Security trust fund shortfalls are in effect nothing more than self-serving demands to assure the solvency of their personal social assistance program embedded in our social insurance program. It is, in effect, a demand to overtax the active working class and to short change that same class as it phases out of its commodity status as a seller of labor power. We are promised an ever more modest modicum of comfort in retirement, but only if we accede to a system that by design underwrites the rich throughout our working lives. And things will go from bad to worse if we accept any of the ruling class’s proposed reforms.

         So, in conclusion some modest suggestions. The OWS movement has called the very legitimacy of the system into question. Its reverberations have been felt across the globe. It will soon be necessary to analyze why a system based on exploitation can not consistently work for the 99%. Everything accepted must be rethought.

         Start with the most simple entitlement, the entitlement that still enjoys overwhelming popular support. The problems with Social Security offer a keyhole glimpse into how capitalism twists and subverts the most straightforward of seeming benefits into a hybrid system of wealth preservation.

         Consider first rejecting all funding reforms bandied about in the mainstream press. These are traps. They are based on the two party consensus that above all preserve elite interests.

         Ask yourselves, do we need pay as you go? The state has the modern monetary tools through the fiat money system to provide access to a comfortable retirement without recourse to such regressive taxes.

         But if we accept pay as you go, do we also need to accept a trust fund? Consider lowering FICA drastically and let workers keep the difference. You might even peel off some Tea Partyers in the process.

         If we still accept the need for a trust fund, why not demand the overage be used for our class. We paid for it. Why not insist that the Social Security trust fund surpluses finance college and job training, early childhood care, mortgage relief, public transportation and the rebuilding of inner cities?

         Reimagine how a system could work for the 99%.

  • Occupy Rome

         I am in Rome for a one-week vacation. Yesterday I was traveling on the bus with a friend, just having finished a visit to the beautiful San Giovanni in Laterino church. We were on our way to another church, when I saw out the bus window a large group of people, an array of tents, and at the top of the steps of the Palazzo delle Esposizioni a speaker at the microphone. I knew there was an occupation going on in Rome, so I jumped off the bus and ran over. Sure enough, it was the occupation.

         Luckily I had brought along a copy of The Occupied Wall Street Journal, so I took it out of my purse, opened it up so the full front page was showing, and walked slowly up the steps. As people noticed the OWSJ they began to smile and applaud and cheer. When I got to the top, I was asked if I would like to speak to the rally. I happily agreed, and this is (from memory) what I said, holding up the paper all the while:

         I am from New York City, and I bring you greetings from Occupy Wall Street. We are all part of a common international struggle against the horrible inequality and injustice that we see everywhere. I am thrilled to see you all gathered here, and I congratulate you on your rally!

         I just heard some very welcome news from New York City. Mayor Bloomberg, working with the owners of the Zuccotti Park where people were staying, was threatening to forcefully evict the occupiers at 7am this morning, using the excuse of a sanitation emergency. The mayor said the evacuation would only be temporary, but everyone knew that this move was designed to end the occupation for once and for all. The occupation people sent out an alert, asking for people to come down and support them in defying the anticipated evacuation.

         Well, by 6:15 am hundreds of supporters had come to Zuccotti, many bringing mops, brooms, and pails to help the occupiers clean the park. The situation was very tense—and then, just 40 minutes before the evacuation was to begin, the mayor backed down, and said that at least for now, the protest could go on. What a great victory!

         It is an honor to be with you in these early days of your occupation. You’ve been here for three days so far. May you grow stronger with every passing day! All of us who are struggling for a better world without poverty, insecurity and injustice need one another, whatever country we are in.

         There seemed to be a lot journalists present, with many TV cameras. I hope our solidarity gets a lot of publicity here, and I have sent a report to the OWS people so they know how warmly solidarity from New York was received.

         This afternoon I am off to the big Roman march, which is part of the international day of protest.

  • Welcome to the Occupation

    [reprinted by permission from Inside Higher Ed]

    “Bill O’Reilly has connected the dots to identify me as being behind the occupation,” said Frances Fox Piven. “I’m sorry to say that’s not true.”

    We were talking, by phone, about the continuing protest on Wall Street — what it meant, how it was developing, and where things might go next. Piven, a professor of sociology and political science at the City University of New York Graduate Center, had gone downtown to join the protests a couple of times. Now in its fourth week and endorsed by several unions (most recently, the Communication Workers of America), Occupy Wall Street (OWS) has spun off hundreds of similar demonstrations around the country, including one outside the Federal Reserve building in Chicago.

    We had a lot to discuss. But at some point, I was duty-bound to ask about the craziness. Or rather, it might be better to say, about the latest craziness. Over the past few years, Piven has emerged as Public Enemy Number One for the U.S. right wing, which believes that an article in The Nation 45 years ago that she wrote with her late husband Richard Cloward laid the groundwork for Obama’s plans to turn the U.S. into a somewhat larger version of North Korea, or something.

    The whole thing makes about as much sense as one of those diagrams Glenn Beck used to put up on his chalkboard. Which is, as they say, no accident. It was the former Fox News celebrity who made Piven the focus of rage by attacking her repeatedly on his program.

    “It was going on for almost a year before I knew about it,” she told me. “My students pointed it out to me on YouTube. I paid attention for a while but stopped. It’s boring.”

    Well, apart from the death threats. She says they’ve started coming in again over the past week, since another Fox talking head played a clip of her remarks in support of Occupy Wall Street. It seems as if death threats would be anything but boring. But Piven sounded unfazed, if a bit weary of the subject. What really gets her going, by contrast, is talking about the dynamics and possibilities of the occupation movement. (More on that later.)

    Other scholars I’ve contacted discuss the Occupy Wall Street movement as analysts, not advocates. They’ve been spared Piven’s drama. But insofar as they consider OWS to be a response to actual economic and social problems — rather than the work of dirty hippies and commie sympathizers — they may yet risk serving as fodder for somebody’s boosted Nielsen ratings.

    David S. Meyer, a professor of sociology and political science at the University of California at Irvine, has offered a running commentary on the occupations through his blog Politics Outside, and discussed the movement’s relationship to the Tea Party in an op-ed for The Washington Post. He is an associate editor of the University of Minnesota Press series Social Movements, Protest, and Contention and has chaired the American Sociological Association’s Section on Collective Behavior and Social Movements. We discussed Occupy Wall Street (and its spin-offs) via e-mail.

    “The people who’ve assembled in Zuccotti Park” near Wall Street, he said, “have a wide range of reasons for being there; some of them explicitly say that they are not political. But the growth of the campaign, the emulative efforts across the country, and the kinds of responses it’s generating, are all a function of this political moment, which is characterized by an economic (and political) crisis where their interests are woefully underrepresented.”

    I asked Meyer to imagine that he’d received a proposal for a book on the movement for the Minnesota series. What would he want it to cover?

    “One interesting project,” he said, “would be to trace the origins and politics of the different Occupy efforts around the country, which will vary depending upon who gets involved in the efforts. I’m sure they’re different, in terms of style and issues and militancy.” The author would need to situate the movement in the context of “a decades-long increase in economic inequality, supporting — and being supported by — decreased regulation of business and dramatically increasing costs of political campaigns. It would note the 2008 collapse, the election of the first black president, the Tea Party mobilization, and the shift of balance in governance dramatically to the right. The Occupy movement is an attempt at redress, and it needs to be seen that way.”

    Comparisons between OWS and the Tea Party are inevitable, if hardly inarguable. My impression as a supporter of the occupations (albeit one averse to sleeping bags) is that the young protesters have been inspired by the Arab Spring in a way that the older conservatives in the Tea Party haven’t been — and that the occupation movement has been more spontaneous, and considerably less well-funded, than the Tea Party.

    “I make a lot less of the international dimension than you suggest,” Meyer replied. “I completely believe that Tahrir Square was inspirational to some of the Occupiers, but there were plenty of other inspirational events around the world that didn’t provoke a comparable response in the U.S. (think, for example, about the revolutions of 1989, plus Tiananmen Square). It was the current context that made that inspiration viable. And, I suspect, if it wasn’t Egypt it would have been something else in these circumstances.”

    And the force of circumstances makes the occupation movement and the Tea Party resemble each other more than either would care to think. “That’s not to suggest they’re the same or symmetrical,” Meyer said. “….To oversimplify, they were both angry about the Wall Street bailouts: Tea Partiers were angry that government was giving out money; Occupiers were angry that it was going to the extremely rich. They’re also both marching through the trajectory of protest movements in America, generating responses from mainstream politics that end up defining them.”

    For all its journalistic convenience, the term “populism” is less a political label than an incitement to endless debate — not to mention the cause for some heavy theoretical lifting, of late. That the Tea Party and Occupy Wall Street alike are called populist shows how fluid it can be as a category. In both cases, the movement identifies itself as an effort to mobilize “the people” against “the elite.” Rhetorical similarities notwithstanding, they articulate their grievances in very different ways — in part because each has its own understanding of the composition (not to say complexion) of “the people.”

    In the 1990s, Michael Kazin, a professor of history at Georgetown University, offered an analysis of the common ideological denominator among variants of American populism. Each had inherited elements of a 19th-century conception of political and social conflict as a struggle between the many people who produced wealth (farmers, craftsmen, industrial workers, entrepreneurs) and the smaller group of exploiters who manipulated it (speculators, bankers, monopolists, bureaucrats). This “producerist” ethos could manifest itself in otherwise contrasting versions of populism, depending on how immigrants and racial minorities were regarded – whether as producers (in left populism) or exploiters (for the right variant).

    The OWSers have identified themselves as defending 99 percent of the population against the speculation and corruption of the top 1 percent. But Tea Party rhetoric has been much more overtly producerist, it seems to me, than the Occupy Wall Street movement has been. I wrote to Kazin to ask what he thought.

    “You’re right,” he replied; “the TPers employ producerist rhetoric far more than have the OWSers, although if labor keeps promoting the latter, that could change.… From what I’ve seen and read, OWS discourse is populist in the majoritarian sense (99% vs. 1%) and in the focus on high finance, which has been a villain since Jefferson’s day. The old figure of the pot-bellied, top-hatted banker (sometimes straight from the Monopoly game) has staged a comeback, from protest signs to a recent New Yorker cover.”

    Kazin’s latest book, American Dreamers: How the Left Changed a Nation (Knopf), appeared shortly before the occupation began. Its subtitle might be taken by the movement as an encouraging word. But he is concerned that the protesters have used only half of producerist symbolism.The porcine plutocrat in spats makes for an easily recognizable image, but it’s not enough.

    “The antithesis,” Kazin pointed out, “in the form of the moral worker/wage-earner/producer, isn’t much present, in part because most demonstrators have never seen themselves that way and in part because it’s become associated with the Palin-esque right.”

    Here, I take Kazin to mean that her salt-of-the-earth, just-folks manner has enabled Palin to take on the role of spokesperson for the hard-working American. Be that as it may, “producerist” morality is just about the last set of values embodied in her career; she is as purely a creature of consumerism and celebrity culture as any figure in American politics. But the right’s positioning of itself as the voice of the silent majority has been effective enough to make populist language sound almost intrinsically conservative.

    And this is a problem for Occupy Wall Street, “as it has been for the left since World War II,” said Kazin. “In a sense, the evocation of 99% is a sign of discursive weakness: it calls up a unified ‘people’ that everyone knows doesn’t and can never exist.”

    It may be that more nuanced ideas about the economy and social structure will emerge — or already have. Keeping track of the movement even a week ago was much easier than it is now. Type the single word “occupy” into Google News and the results include reports from Boston, Atlanta, San Jose, Des Moines, and Austin. But speedy dissemination is one thing and sustained momentum, or real impact, something else altogether.

    After reading his first post on OWS at Orgtheory — a group blog on the study of movements, networks, and organizations — I wrote Brayden King to get a better sense of how the movement looked to someone who studies group structures and processes. King is assistant professor of management and organization at Northwestern University’s Kellogg School of Management.

    For a movement to have be “potentially transformative,” he explained, it needed to meet three basic conditions. One is “movement capacity, such as resources and organization,” while another is “public attention, usually transmitted through the news media.” The third element is a vulnerable target. (It is not difficult to see how each might tend to reinforce the others.)

    “The OWS faces prime conditions,” King explained, “because they have great capacity for action due to all of the people they’ve mobilized and their masterful ability to coordinate large-scale protest. The public is paying attention, allies and foes alike. And their targets are extremely vulnerable to attack given the poor reputation of politicians and financial institutions.”

    But the three conditions do not, in themselves, generate either structure or strategy.

    “If I were researching the OWS,” King wrote, “I’d want to be a fly on the wall and observe their strategic decision-making and see how they arrive at decisions about which targets to go after, what specific goals they’re going to pursue, etc.” Calling the occupations “well-positioned to be tactically successful,” King said that “once they’ve collectively decided to do something, they will be carry it out because of the enormous resource capacity and organization they’ve created.” That leaves open an enormous question, though: “How do you arrive at strategic decisions when there is no hierarchy and when you’re trying to keep together a broad coalition of diverse groups?”

    The problem he poses is an old one, and difficult to solve through strictly procedural means.

    It also leaves open the question of what the intended effect of the movement ought to be.

    One possibility is that OWS might, like the Tea Party, emerge as a factor in electoral politics. The protesters “could become the barb in the side of the Democratic Party and force them to move further left in their policy agenda,” said King. “They could reawaken an interest in labor issues. They could put pressure on Democrats to become tougher on financial regulation and loosen the grip that the elite financial network has on Democratic economic policy making.…” That would mean settling on particular campaigns or pieces of legislation to support or oppose, “as the Tea Partiers did when they aggressively attacked Obama’s health care program and galvanized Republicans to resist those reforms.”

    Legislation and campaigning have not been the focus of OWS thus far. Another possibility is that it might have an impact over the much longer term. The protesters “may instead decide to never pursue a specific policy agenda,” King said. “Instead, they may be content to serve as a base for the mobilization of the left and as a platform for solidarity-building. The long-term benefits of this kind of mobilization could be great, especially if it eventually fosters a coherent philosophical vision of the future, but the short-term benefits might be muted. Without a clear set of targets and goals, the OWS might not be able to generate the same political influence that the Tea Party did.”

    The movement’s sudden growth and present course probably reflect the fact that the pull of electoralism is at its weakest just now. And simply at the level of logical consistency, being anti-Wall Street and pro-Obama is not really feasible. As a candidate in 2008, he received more money from the financial sector than John McCain did. The list of people in the administration with strong ties to Goldman Sachs is not short. But lesser-evilism will be on the rise soon enough.

    Decisions about the next step for the movement will need to be made. And it’s a matter of time before OWS’s short-term maneuvers are influenced less by ideological debate than by meteorological necessity. But with a whole generation of people facing the prospect of long-term joblessness, it’s not hard to picture things on Wall Street becoming very rowdy indeed in, say, March.

    “This isn’t going to be over very quickly,” according to Frances Fox Piven. “Picking Wall Street was brilliant, and it was absolutely right to conceive the action as an occupation, not the usual protest. It’s reinventing the demonstration. With a protest, the target just has to sit it out, knowing that you won’t be there tomorrow. The young people who are involved in this are going at it with some tenacity.”

    The most interesting part of the conversation came when Piven began to discuss what she called the “very acute moral sensibility” of the movement. This choice of terms bothered me a little. Too much sentimentality pervades our political discourse, whether of the left or right. Acute moral sensibility counts for less, in social conflict, than a feel for strategy and tactics.

    But Piven went on to cut right through these reservations. “The central moral issue of American political economy now is inequality,” she said. It had been growing before the economic downturn, and the past few years have driven awareness of it home.The people involved in the occupations “are trying to find different ways to expose what extreme inequality is doing to us,” she continued. “They’ve reached out to all sorts of allies. They’ve been reaching out to labor unions and the unions have responded with support. When was the last time that happened?”

    With the occupations movement, something has changed. “As you know,” Piven said, “a lot of politics on the left for many years has been about identity as ‘us and them.’ Realizing and recognizing our differences was necessary, but it also caused a lot of damage. With Occupy Wall Street, there’s no identity politics in it at all. It’s all kinds of people — old, young, very diverse, very open. Nothing the demonstrators have said is offensive to potentially allies. And I don’t think that’s just a tactic. It’s a new mood or feeling, it’s deeply solidaristic.”

    By contrast, the hostility directed at Piven — the hostile messages, the cyberstalking, people following her around with cameras – sounds much less important to her. It’s a sideshow. She’ll keep participating in the occupations, and speaking in support of them.

    As for her detractors, she imagines they, too, will carry on. “They attend my lectures and write everything down,” she said. “Then they publish distorted quotations on their blogs. It’s what they do.”

  • Occupy Wall Street. Occupy Your City. Occupy Your Campus.

         #OccupyWallStreet has caused quite the media frenzy during the past three weeks. The protestors (this author included) who have been camping out in Liberty Plaza, formerly Zuccotti Park, are dedicated to staying and demonstrating for economic and social justice.

         The mainstream media and many liberal commentators such as Nicholas Kristof have criticized #OccupyWallStreet for its lack of structure and demands. “What exactly are they protesting?” they ask coyly, “I just don’t get it.”

         The American public, however, understands exactly why we are there. In a city where one in five people live in poverty, and in a country where the top one percent own more than fifty percent of the wealth, it is hard to see why Americans from all over have not taken up residence in Liberty Plaza. We are united in our dedication to economic justice, participatory democracy, and an end to racism, sexism, and heterosexism.

         The #OccupyWallStreet protests, which began on September 17th, after a call from the magazine Adbusters, have galvanized not only the people of New York City, but have spread all over the country, arousing thousands of students, union members, and unemployed and underemployed workers to occupy public spaces in Boston, Philadelphia, Portland, Seattle, Los Angeles, San Francisco, and over 1,000 other cities worldwide.

         As a student at the City University of New York (CUNY), it is very clear to me that this movement is not only inspiring and motivating, but also that it is absolutely necessary. CUNY provides me with a relevant microcosm of the rest of American society. Recently, the CUNY Board of Trustees approved tuition hikes of $300 a year for the next five years, while the New York State Legislature eliminated the Millionaire’s Tax and the Stock Transfer Tax—major sources of tax revenue. What we can see here is a sort of reverse Robin Hood practice of stealing from the poor to pay for the rich. While millionaires and large investment firms in New York State pay less and less in taxes, the working-class students of CUNY are asked to pick up the slack. Our administrators and the Board of Trustees, of course, are complicit in this, having received huge bonuses and six figure salaries (the chancellor of the CUNY Board of Trustees, Matthew Goldstein, makes over $490,000 a year),—rewards for suppressing the working-class. This is exactly what is happening all over the United States—poor people are being forced to pay for an economic crisis they did not create, as banks and large corporations are rewarded for their malfeasance in the name of “creating jobs.” Similar to our CUNY administration, the Obama administration and our representatives in Congress receive large corporate kickbacks for carrying out these classist policies while those of us who cannot afford a lobbyist are left out in the cold.

         Our commitment, however, does not only extend to economic justice. One of the main reasons why these demonstrations are occurring is because of a growing sentiment of political isolation and exclusion. Americans, on the whole, feel that they are not being represented by their “representatives” in Congress or the executive branch, and are not able to fully participate in their own national governance beyond voting every few years for pre-determined candidates. If nothing else, #OccupyWallStreet gives people a place to participate in decisions that affect them, in a way that the United States government does not. If you’re interested in providing food to the #OccupyWallStreet community, you simply go and join the food committee, which will set you up with a task, and allow you input on decisions. Now, let’s say the food committee needs funding for more utensils. You go to the general assembly, not some appointed funding board, and everyone, together, decides how much money should be allocated after an informed report from the finance committee. This is real democracy, democracy which allows us to participate in the decisions that affect us.

         This is not to say, however, that #OccupyWallStreet is anywhere near a perfect movement. Yes, our consensus-based decision making process does take an extraordinary amount of time, and yes, there are some very different and some sometimes conflicting political trends within our movement. Real democracy, however, is not in any way perfect. It is, in fact, very messy, and if it’s not–if you’re not constantly struggling and overcoming problems of process and dissent—then it is worth re-evaluating the decision-making process being used.

          I think, in terms of movements, that #OccupyWallStreet has been a success despite, and maybe as a direct result of, its so-called shortcomings. It has inspired the post-9/11 generation to return to the struggle for justice where the anti-globalization movement left off, and it has given a place for Americans, frustrated by their economic situation and political isolation, to vent their anger and to work together to get some results. We have not only grown in size from the first day, but we have also grown in political maturity. We realize that ours is not the only struggle, and that to truly succeed we must connect with other struggles going on all over the city, and beyond. From the lockout of Teamsters Local 814 at Sotheby’s, to the struggle against the death penalty and clemency for Troy Davis, #OccupyWallStreet has provided a staging ground for activists to meet and act in solidarity. I think one of the most inspiring external results of #OccupyWallStreet has been the consolidation of a student movement in New York City. What was once a loose collection of student activists, has now become a solidified group acting in concert with each other. We are taking #OccupyWallStreets to our campuses, planning General Assemblies all over, with all-student assemblies every Saturday in Washington Square Park and a CUNY-wide General Assembly happening at Hunter College this Friday.

         The season has changed from Arab Spring to American Fall (Get it? American Fall). What started as a couple of hundred people camping in a park across from Exchange Place, has now turned into a mass movement of students and labor that can produce real results.

     

    Alexi Shalom is a student at the City University of New York at Hunter College.

  • Carl Oglesby: New Left Intellectual

         Carl Oglesby, the eloquent, bespectacled former president of the original Students for a Democratic Society (SDS) of the 1960s, died Tuesday, September 13, 2011, at his home in New Jersey. He was 76, and had been suffering from lung cancer. Oglesby was one of the New Left’s most articulate spokespersons, a fierce, scholarly critic of the Vietnam War and an insightful student of how the U.S. ruling class functioned. In numerous speeches across the country, Oglesby articulated both the moral concern and the politics of SDS and the New Left to thousands upon thousands, his eloquence, scholarly research, and urgent advocacy setting him apart from both the action-oriented SDSers who cared little for theory or even intellect, and from the dissociated left academics who confined themselves more to abstraction in the classroom and the scholarly journal or book. Oglesby was a public intellectual in that positive sense of having something to say to the ordinary person, and wanting actively to say it to such a person; and in his ability to say it well and be impressively informed on it. He was one of the true New Left intellectuals who emerged in the 1960s.

         As befits an intellectual, Carl Oglesby left behind a notable “paper trail” of speeches and books. In 1967’s Containment and Change he laid out the challenge of the New Left to Cold War liberals who, despite their Establishment credentials as the “best and the brightest,” had come to disaster facing Vietnamese peasants fighting a guerilla war that stymied U.S. military might; in the Yankee and Cowboy War he argued that the outwardly liberal politicians and intellectuals of the American Establishment, situated geographically and symbolically on the East Coast, were being challenged for leadership by an increasingly vocal and powerful right wing funded by oil money and defense contractors based in the West and Midwest, an analysis quite prescient of what was later to come; and as editor of 1969’s New Left Reader, he presented a collection of articles from those who were active in, and who inspired, the New Left of the 1960s. In 2008 he published his memoir of the 1960s, Ravens in the Storm, one of the most eloquent statements of what the 1960s were all about. A versatile man, Oglesby even recorded an album of original folk music on Vanguard Records, taught at Antioch, Dartmouth and MIT, and in his last years wrote on the assassination of John F. Kennedy.

         Oglesby came to SDS later in his life than the usual SDS recruit, who was young and more often than not, a university student. When he was introduced to SDS in Ann Arbor, Michigan, Oglesby was already in his 30s, married with three children, and a technical writer and editor for a defense contractor. Involvement in the campaign of a liberal Democratic challenger to the Republican incumbent led him to research the Vietnam War in the mid-1960s, and, through his research, come to oppose it—an opinion not at all welcomed by the campaign where he was a volunteer. But the position paper he drafted for this campaign drew the attention of an SDS activist at the University of Michigan, and he and his wife were soon immersed in the younger, student-dominated New Left represented by SDS. He went on to be elected SDS’s national President in 1965, and its leading spokesperson, especially on the Vietnam War.

         I too was a member of SDS in the 1960s, and though I never actually met and talked with Oglesby (I did see him briefly at a meeting in East Lansing, Michigan), was influenced by him, as we all were, even when we developed politics that differed sharply from his—from the left, or looking back, perhaps more from the ultraleft. Aside from Oglesby’s Ravens in the Storm, two other memoirs of leading SDSers that I also recommend—Cathy Wilkerson’s Flying Close to the Sun and the iconic Mark Rudd’s Underground—are thoughtful and honest in admitting the crucial mistakes made by the 1960s New Left. My own story in SDS is not without interest, if I may say so, and is recounted in Kenneth Henineman’s Campus Wars, a well-regarded history of the anti-Vietnam War movement at the non-elite universities such as the Michigan State University I attended then, which were also hotbeds of radicalism among their more plebian and less WASPish student bodies.

         “Can it be it was all so simple then/Or has time rewritten every line?” Barbara Streisand sang poignantly in the mid-1970s, when the tumult of the 1960s had become quiescent; former radical-oriented students had become yuppies, or in Mark Rudd’s invidious word, the “hipoisie”; Richard Nixon had been re-elected in an overwhelming victory over liberal antiwar candidate George McGovern; and SDS had shattered and exploded just a few years earlier, dividing into hostile factions, the most publicized and most destructive of which was Weatherman, later the Weather Underground, which not only damaged buildings through its bombs, but also managed to bomb the left that still existed in the 1970s out of effectiveness.

         It was a different time then, one hard to imagine if one hadn’t been there, but the books I mentioned above give a pretty good picture of a time that seems so alien to us now. It was a time when people talked positively of socialism and an impending revolution against U.S. capitalism, students were demanding their professors address the political issues of the day in their classrooms, anger at the ever-continuing Vietnam War drew hundreds of thousands in massive protest marches, the struggle for civil rights had moved from desegregating lunch counters to open articulation of Black Power, women were stirring in their indignation at the pervasive sexism all around then (including on the left, very much male-dominated), and it was far more fashionable to be reading Mao and Che Guevara than Ayn Rand. The 1960s were a heady, exciting, although bittersweet time, and it was a time where the left actually seemed relevant to U.S. political discourse. A good part of what caused all that to come to an end is well brought out in Ravens in the Storm in those passages describing his being confronted by Bernardine Dohrn, a firebrand action-oriented radical who had no patience for what she contemptuously dismissed as Oglesby’s accommodations to mere liberalism, and who wanted to transform SDS into a Marxist-Leninist party—something she did with one faction of it, Weatherman, as one of its principal leaders. Oglesby’s eloquent words bring out the whole Kafkaesque quality of this political approach (which may be dignifying it too much) exemplified by the very intelligent but equally addled Dohrn (who is someone I was acquainted with when I was in SDS). Oglesby describes her well on p. 254 of his memoir: “BD [Bernardine Dohrn] was smart, but as Dr. Johnson [Samuel Johnson, noted 18th Century British writer] first noticed, some ideas are so absurd that only the very brilliant can espouse them.”

         Elsewhere in the book he dismisses Weatherman as “comic book Marxism,” but looking back on it, Weatherman wasn’t alone among self-proclaimed Marxists as having “comic book Marxism.” While many of radicals (I among them) then espoused Marx, Lenin and other Marxists, most of us had not read a whole lot of them, only smidgens that we embraced as insightful and attractive in that same way that Christians find in smidgens from the Bible.

         During this time of the later 1960s there was a great deal of emphasis on militancy, as though bold, confrontational tactics would in themselves galvanize the populace, thus throwing down the gauntlet to the Establishment in a way that not only could it not ignore, it couldn’t counter either. Tactics replaced both strategy and analysis, I now see clearly; and real militancy is often those “timid, accommodationist” approaches that move people to act in concerted ways that actually achieve results. But then we were so caught up in our anger at the way U.S. liberal society had failed to live up to its promises we couldn’t see that; we only saw that our burning rage would be the spark that burned the whole system down, whether we had any idea of what would replace it or not. In this we were just like our nemesis, the Old Left of the 1930s, which dogmatically espoused a “socialism” which, if it had a model, was one drawn from the very mixed legacy of Bolshevik Russia, or worse, what it had become under the rule of Stalin; or as it would espouse later, a romanticizing of the Chinese and Cuban experiences; or was too wistful to be called a model at all.

         The early 1960s New Left had broken precisely with that dogmatism stemming from the 1930s, and was far more searching and intuitive, questioning and skeptical. All this was expressed well in SDS’s founding document, 1962’s Port Huron Statement, which went on to suffer the fate of many a founding statement—paid generous lip service by later members, but not really read. By the late 1960s this side of SDS was nonexistent, and the firebrands who had more passion than understanding had come to dominate the organization. Once again, Oglesby sums up his positive differences with this, in a fairly lengthy passage on p. 176 of Ravens in the Storm that’s worth quoting in full:

         "BD had brains, bravado, and beauty. She embodied that part of a many-sided SDS that was most charismatic, most willing to take risks.

         "But timid liberal that I was, I also thought this was SDS’s most dangerous side, a flaw with a real chance of going fatal. Like a number of SDSers, BD had a bit too much confidence in her own anger. She could seem easily as fierce a fundamentalist as the folks in my South Carolina family. She had the word. She knew the truth. There was one god, the dialectic. The savior was Marx. Salvation was the revolution. End of discussion. The saved might disagree about tactics, but the revolutionary goal was fixed. A lot of ink was spilled in those days, and I spilled a good deal of it myself, on the question of what the New Left was, what made it left, what made it new. But for Bernardine, the question of our essential identity was settled and fixed. The New Left was SDS, and SDS was what she and her cohorts chose to do. Her SDS discussed its philosophy in the streets. Action was all. The American system was evil because it was killing masses of people for the profit of a few, and our task as revolutionaries was to do whatever we could to hasten its overthrow. As for dialogue, you don’t have dialogue with the Devil.

         "But hell was my favorite hangout. The Devil was my favorite dinner companion."[Emphasis in original]

         In the final chapter of Containment and Change, Oglesby suggested the New Left’s natural ally was the libertarian Old Right of the 1930s, which had opposed the New Deal, that cornerstone of liberal policy and approach, in the name of a liberty-loving laissez faire that was essentially an anarchism of the right. I consider this fundamentally flawed, most tellingly because the free market excludes a lot of people from participation by the social factors of poverty, racial and gender discrimination, and enhances, rather than alleviates, the gap between the rich who have way too much, and the working classes who, even with good jobs, still have way too little; something to my mind certainly proven by the current recession. But Oglesby wanted to speak not only to the left on the War and the fundamental flaws within American society; he thought there was a receptive right out there that would be interested also. Although wrong in this regard, Oglesby was right in emphasizing that an effective left had to do much more than “preach to the choir,” that it had to move on to dialogue with the skeptical as well as the already converted. Surely this is a healthy impulse, and one the left of yesterday and today usually slights, too often dismissing the simply “unconverted” as opponents. Not that there aren’t real opponents of the left, not that there aren’t some people beyond talking to. But they tend to be among the public leaders and personalities, not necessarily among our neighbors and classmates, who may be reachable. And skeptical, questioning objection to a fixed way of thinking is one of the most intellectually healthy things around, and often the opposite of being mere dogmatism from the other side.

         A fitting end to this discussion is Cathy Wilkerson’s thoughtful expansion on thoughts that came to her contemplating what Oglesby wrote in Containment and Change. She begins this discussion on pp. 111-112 of Flying Close to the Sun by quoting Oglesby himself:

         "[T]he expansionary dynamic of Western commercial culture has been the root, the denominating constant, of modern history. The grandeur of Western liberalism, its material abundance, the flourishing of its arts and sciences, its painful construction of constitutional democracy—these interconnected achievements have been financed by the sustained theft called imperialism."

    Wilkerson reflects thoughtfully and with appropriate thoroughness as follows:

         "I failed, however, to notice the fuller meanings in Carl’s observation that the 'achievements' in the area of limited democracy had been financed by 'theft.' I focused only on the theft part—and had begun to think less and less about the achievement part. I had been fascinated with the origins of our secular, constitutional democracy in college, but the more I learned about the damage we had done, the easier it was to forget what an accomplishment it had been. The US system had cobbled together many of the most progressive ideas of the times in a powerful combination, ideas from Native American federalist government, from the utopians, from the philosophers of emergent capitalism, and from advocates of religious tolerance. From the rapidly escalating power of invention and science, thinkers of the day understood that within both nature and mechanics forces worked in tension with each other. Could a system bought with such devastating consequences have a future in a just and peaceful world? By then, I could only see greed as the primary motivating force for the cruelties of the system. It was a ready explanation for how the wealthy could be so immune to the human costs of their work and their wealth. In my focus on the human frailties of these wealthy power brokers, their use of the language of democracy seemed bitterly hypocritical.

         "The fact was, we didn’t know how to address the problems of the economy, beyond our intuition that participatory democracy might hold the key. We had encountered a host of problems already, trying to bring that vision to life in relatively small projects like ERAP [an early SDS community organizing project], and within SDS itself. As imperfect as the system in the United States was, most people who were excluded did not want to destroy the system, only to join in. The problem was that the system in its current state depended on the economic exclusion of a great many people to survive. I certainly didn’t know how to change that. Who decided who got to benefit and who didn’t? Was that even a question a democracy should ask?

         "Carl [Oglesby] did not advocate any economic model. Instead, he sidestepped this conversation about alternatives to capitalism by asserting that 'the revolutionary’s motivating vision of change is at root a vision…not of something that will be there, but of something that will be there no longer…The fundamental revolutionary motive is not to construct a Paradise but to destroy an Inferno.'" [Emphasis in original. Oglesby quote embedded in the text is from Containment and Change.]

         Thus do we have in this longish summation a significant understanding of the strengths and the weakness within Carl Oglesby’s vision, which are embodied themselves in the strengths and weaknesses of SDS, of the New Left itself. Yet for all its flaws, it embraces something far beyond that mere, grubby lack of vision that permeates our society today. For us, for society, surely better to look for answers in the legacy of the New Left than from the “realistic” compromises of the Democrats. This is the gist of Carl Oglesby’s meaning for the left today, the inherent power that Carl Oglesby’s insightful intellect bequeaths.

     

    George Fish is an anti-authoritarian socialist writer living in Indianapolis, Indiana.

  • Why Occupy Cincinnati? Because We’re a Microcosm of the Country

         The Occupy Wall Street protest now involves thousands and similar protests are taking place in dozens of cities and towns across the country. But why here in Cincinnati?

         Cincinnati is a microcosm of the country. Thousands of Cincinnatians face high unemployment, live in poverty, or lack of health insurance, while a handful of multimillionaires live in luxury on the salaries paid by the national and multinational corporations headquartered here. Like the rest of America we in the 99% watch our community’s economic situation deteriorate while the 1% at the top increase their salaries, take home more stock option, and prepare their golden parachutes. Just as on the national level, the very wealthy, the CEOs of banks and corporations, dominate the Republican and Democratic parties, setting the political agenda in Cincinnati, Hamilton County, and Ohio. Here in Cincinnati, capitalism doesn’t work any better than it does at the national level.

         In 2008, I wrote a lengthy report entitled Who Rules Cincinnati? that named the corporations that dominate this city and explained their mechanisms of control. (The report is available here and also on Kindle.) Three years later the same multi-billion dollar corporations—Procter & Gamble, Kroger, Macy’s, Western & Southern Financial Group, American Financial Group, Chiquita, and Fifth Third Bank—still dominate the city. The chief executive officers earn salaries of several million a year, plus stock options and other remuneration. Robert McDonald, CEO of P&G takes home a salary of $13.1 million—this is 82 times greater than the average national CEO salary of $161,000. Macy’s CEO Terry Lundgren gets $11.8 million. That is 337 times a department store manager’s average pay of $34,000 a year. The average Cincinnati CEO receives a net salary of $4 million. Wonder why health care costs are high? The head of Omnicare—“The nation’s leading provider of pharmaceutical care for seniors.”—took home remuneration amounting to over $18 million! (Steve Watkins, “Cincinnati CEO’s trounce average worker’s pay,” Business Courier.)

         The corporations that pay such enormous salaries also exercise enormous power and influence. They hire and fire the executives, middle managers and workers, determine their salaries, benefits and conditions. The corporations’ executives staff the boards of most of the major cultural and social institutions of the region. Their lawyers and lobbyists propose legislation to benefit their industries and companies. Locally the major corporations join together to form the Cincinnati Business Committee (CBC) and the Cincinnati Center City Development Corporation (3CDC) to promote their agenda of corporate rule and gentrification at the expense of local communities. Their corporate PACs and some of their stockholders contribute to the political campaigns for local, state and national office, to keep both major parties working for them. All of the reins of local power can be traced back to a hand full of people who live in Indian Hill or perhaps Hyde Park.

    What Have They Wrought?

         When they look down through the windows of their gleaming corporate headquarters in Cincinnati, what do the CEO’s see—or perhaps we should say, what do they overlook? The official unemployment in Cincinnati stands at 8.5, but most authorities believe the official rate underestimates discouraged workers. African American and Latino unemployment is generally estimated at twice that of whites closer or percent, that is, 16 or 17 percent. For youth the unemployment rate is 40 or 50 percent. And many of us have part-time jobs, rather than the full- time job we need. We have in our city tens of thousands of people who cannot find work, many of whom have exhausted or are close to exhausting their unemployment payments.

         No wonder then that Cincinnati is once again on the list, as it always is, of the ten poorest cities in the United States. We are number eight this year. Median household income for whites in this city is $46,615, while for African Americans it is $22,216. The Federal government sets the poverty level for a family of four at $22,050, so we can say that our city’s black population lives, by and large, on the edge of poverty. And many have fallen over the edge into the pit of poverty. Hundreds in Cincinnati have lost their homes, thousands throughout the state.

         While the corporate CEO’s all enjoy excellent health insurance, Cincinnati has, according to the last count, almost a quarter of a million Cincinnati residents are without health insurance. Some 11 percent of Cincinnatians, or 234,000 people had no health insurance, according to the most recent study. Some health situations are critical. African Americans continue to have an infant mortality rate in Hamilton County of 18.7 per 1,000 births compared to 6.3 for whites.

         We are watching not only our city, but the entire region stagnate and decline. Today almost no one in our area can feel secure in their job. Meanwhile, the Republicans at the state level and the Democrats in the city, cater to the needs of the corporations while they ignore the needs of the citizens. Disgracefully rather than creating jobs, they attack the unions that offer some protection to working people.

    Occupy Cincinnati

         I will be joining the Occupy Cincinnati protest on Saturday, October 8. I hope you will be there too. We have to take a stand. We know that today the banks and corporations dominate America. We know that corporate CEOs and financial insiders collude with the Republicans and Democrats to determine the national agenda. Together they make the rules—and they make the profit. We pay the price. It’s time to stop it.

         We need a new distribution of wealth in this country. We need to provide jobs for all. Good jobs at living wages. We need education and health care for all, and those should be free. And it can be done too. We need to start by ending the wars in Iraq and Afghanistan, by bringing all the troops home, and closing the hundreds of U.S. military bases around the world that do nothing to defend us and do a lot of harm to others. Most important: we have to change the system.

         The Declaration of the Occupation of New York City adopted on September 30 indicts Wall Street as responsible for the joblessness, homelessness, environmental destruction, and many others. The Declaration describes the damage done by the capitalist system: unemployment, foreclosure, and others.

         “Wall Street represents the nerve center of the worldwide capitalist system. Profit and loss rule the world. The stock market, the banks, the corporations ruin the lives of people not only here, but around the world: from Africa and Asia, from Europe and Latin America. Cincinnati’s multinational corporations participate in this worldwide system that enriches some and impoverishes many.

         “Right now, in New York, they’re symbolically striking at the system’s heart on Wall Street. Here in Cincinnati we’re protesting a regional center of this system. In the days that come, we need to go on to build a movement that can transform this system into one that is fairer, more just, more democratic, more egalitarian. Everyone in our country—and in the world for that matter—deserves a decent life and standing in the way of that possibility are the financial institutions clustered in Lower Manhattan. Standing in the way is Wall Street. Standing in the way are Cincinnati’s multinational corporations.

         “We need to make our movement stronger. The strength of this movement is not just the individuals participating, but in our relations to our families and friends, to our communities and workplaces, to our unions, schools, and religious congregations. We need to bring these groups together to build a social force, and a political movement. Not their kind of politics, of course. Not Wall Street financing. Not Madison Avenue advertising. Not Democrats and Republicans.

         Our politics are the politics of people who recognize that something has to change. Our movement is made up of young people without jobs and who can’t afford school. Of working men and women who’ve lost their jobs. Of families who’ve lost their homes. Of African Americans and Latinos who never fully shared in opportunity. We are working together to build the power to create a new democratic system and bring justice to our society.”

         How amazing and exciting that we will march here in Cincinnati, joining the protesters in New York, learning from the Egyptians in Tahrir Square, the indignados in the plazas of Spain, and the workers of Wisconsin. We’re part of a new, international movement for democracy and social justice around the world. We’re part of a movement that can change history, that change the direction the world’s headed. A movement that can save the planet and its people.

     

    Dan La Botz is a Cincinnati based teacher, writer and activist.He is on the editorial board of New Politics.

  • From #SidiBouzid to #OccupyWallStreet

    On December 17th, 2010 Tunisian street vendor Mohammad Bouazizi lit himself on fire.

         Mohammad Bouazizi was twenty-six years old. He held a university degree, but was unable to find work for himself besides selling fruits and vegetables on the streets of Sidi Bouzid. On Wednesday, December 17th, the Tunisian police confiscated his merchandise and threatened to put him in jail for selling without a license—instead of pleading for his goods and livelihood as he had in the past, Mohammad Bouazizi doused himself in gasoline and lit himself on fire.

         Then the unthinkable happened. Tunisia, once a heavily censored police state, erupted in unprecedented protests.

         Tunisians poured into the streets in outrage, demanding the right to bread, education, and freedom. The Tunisians who took to the streets were not only sympathetic to Mohammad Bouazizi—in a sense they were him. At that time, two out of every five college graduates were unemployed, and the ones who were employed worked menial, unskilled jobs with inadequate salaries. Many were like Mohammad Bouazizi, informally selling goods on the streets in a last attempt to make ends meet in a desolate economy.

         These protests were not originally intended to overthrow Zine El Abidine Ben Ali—although they eventually did. Originally, these protests were no more than an outcry of rage towards a corrupt, kleptocratic political system that served only the wealthiest, while depriving both what would be the middle class and the working class of any viable economic future.

         Sound familiar?

         It is now ten months later—Tunisia’s once unfathomable revolution is embedded in history. Egypt’s has been as well, and as the revolutionary fire spread throughout the Arab World, we as activists waiting with baited breath learned from our mistakes and assumptions. Unfortunately, what was once impossible and proven possible in Tunisia and Egypt was not always inevitable as many once hopeful countries became violent bloodbaths. However, what we did realize, is that when people feel that they have nothing left to lose, and no future ahead of them, their human instinct is to come together, and give every last effort to wrest the power from those who robbed it from them.

         This brings us to Occupy Wall Street.

         On September 17th, known by its revolutionary title #Sept17 or the US Day of Rage, hundreds of Americans came to New York City, vowing to occupy and sleep on the sidewalks of Wall Street in a massive protest against financial terrorism and the corporate takeover of politics. Although Wall Street itself was blocked off by the New York Police Department, protestors found the nearby Zuccotti Park, now renamed Liberty Plaza and home to almost five hundred protestors who regularly sleep there, along with thousands of others who come between work and other commitments in solidarity.

         The mainstream media didn’t take it seriously at first. However, several Tunisians wished the American protestors luck through twitter, hashtagging #Sept17, #OccupyWallStreet, and #SidiBouzid towards a hopeful “American Spring.”

         At first the numbers were small; between 1,000 and 2,000 protestors took to the streets on September 17th, and around 400 proceeded to stay the night and regularly occupy Liberty Plaza. One week later, displays of police brutality at the first major march began to draw both civilian and media attention towards the protests. One week after that, a mass arrest of over 700 protestors on the Brooklyn Bridge garnered even more attention and curiosity towards the occupation. On Wednesday, several unions across New York City officially declared their support for the movement, as public and private universities across the city organized walkouts backing the protest, resulting in over 20,000 marching through downtown Manhattan.

         Overwhelmingly, the protestors—whether they are union workers, students, retirees, or simply standing in solidarity—say that they are there because they are the ninety-nine percent, living in a system that is rigged only to serve the top one percent.

         On Wednesday, chants of “We Are the 99%” and “A People United Will Never Be Defeated” echoed throughout lower Manhattan.

         Like the Tunisian and Egyptian protestors, many of “the ninety-nine percent” feel that they have no foreseeable future—and nothing left to lose. They have been laid off, while watching the CEOs of their companies avoid paying taxes and pocket several times their former salary. They are unemployed with no job in sight, and their unemployment ran out many months ago. They are victims of predatory lending—drowning in student debt, and unable to find a job with an adequate salary to pay them off and avoid default. They are the victims of corporate greed and financial terrorism—our version of corrupt, kleptocratic dictatorships that we hope to overthrow.

         New York City is not Sidi Bouzid, and Liberty Plaza is not Tahrir Square, but many Americans are economically and psychologically closer to Mohammad Bouazizi than we would like to think.

         Inspired by a global movement, they are ready to fight back.

         It is unclear how to change this system—lofty demands of abolishing corporate personhood and regulating mortgage and student loans would only be the beginning. However, as in Tunisia, it is not demands or a refined agenda that is pushing people into the streets—it is rage, desperation, and the fact that this system is unsustainable for the vast majority of Americans.

         Perhaps this rage will materialize into a list of strategic, attainable demands. Perhaps it will not. Right now, however, the point of the protests is not an immediate and complete overhaul of the current system. The point is to mobilize the ninety-nine percent, hoping that enough have been marginalized en masse to mobilize en masse against a corrupt and unsustainable system that privileges the top one percent at their expense.

         If there is any justice left in this world, this system—somehow, some way—will be overthrown.

     

    Anna Lekas Miller is a freelance journalist and activist, based out of New York City. She has covered the Israeli Palestinian conflict, the Arab Spring, feminist activism, and gender and sexuality for a variety of publications. Currently, she is covering #OccupyWallStreet out of New York City.

     

  • Pushing back on Wall Street's educational agenda

    The gutsy young people who are encamping on Wall Street, the “Occupy Wall Street” movement, are probably doing more to save public education than anyone else.(Pace, Diane Ravitch). In pushing back on the economy, they are creating space for a meaningful discussion of what schools can and should do — and what they can’t. The mantra repeated daily in the media, by politicians from both parties, is that education can solve the nation’s economic problems. A heart-breaking interview with an aeronautical engineer, a Ph.D. and Dartmouth graduate who cannot find work and is now homeless illustrates why education is not the “one true path out of poverty” as Arne Duncan acclaims.

    This articulate middle-aged man has done everything that Arne Duncan (and the Obama administration) say one needs to do to “make it.” Look at those credentials! But he’s homeless because of circumstances beyond his control but well within the control of the federal government. His parents became ill and the gaping holes in the social safety net forced him to sell all that he owned to pay for their health care and living expenses. He lost his job at Lockheed just as the economy collapsed. He faces double discrimination in his job search because he is an older African American. His educational success hasn’t saved him from becoming impoverished.

    We can’t understand what’s happening in education policy without looking at what Wall Street’s man in Washington is doing. While the media has been hyping Obama’s willingness to change its rhetoric about unemployment, to take on the Republicans, what’s ignored is that his verbal combativeness on the debt ceiling combines the offer to cut Medicare.

    There’s been a rhetorical shift but no substantive change. As long as Obama and the Democrats refuse to take on the Right, demanding big tax increases on corporations and the wealthy, making Wall Street pay for creating jobs it has destroyed, education policy will be used as a substitute for economic policies that will put people to work. Finally, with “Occupy Wall Street” movement, we’re the pushback on the Right.

    One danger I see is that this young movement will be hood-winked into giving up the mobilization to elect progressive Democrats, as occurred in Wisconsin. When “bold progressives” vow that they won’t support Obama in 2012 unless he shapes up and take his new rhetoric as reality, I hope they’ll be pressed to explain how they went wrong in supporting Obama in the last election. What’s their strategy to avoid a repeat? Nay-sayers to independent politics, to our forming a new party, are quick to say this is a hopeless venture. But they fail to explain what will be different this time around when we once again look to the Democrats to save us.

    Barry Finger’s analysis explains the reasons the Democratic Party won’t — can’t — deliver on its promises. Those “bold progressives” who want us to support more Democrats in 2012 are setting us up for more betrayals. In the meantime, education policy will be set by Wall Street.

  • The al-Awlaki Killing: Rights and Safety Blown to Smithereens

    The killing of Anwar al-Awlaki in Yemen on Friday by a U.S. drone has elicited cheers from most mainstream politicians and pundits. Civil libertarians, however, have noted the terrible precedent this sets: here an American citizen has been targeted for assassination and executed solely on the say-so of the president, with no need to indict him, or present open evidence of his guilt. If the U.S. government had wanted to tap al-Awlaki’s phone, judicial review would have been required. But killing him was totally up to the president.

    As the A.C.L.U.’s deputy legal director stated, “this is a program under which American citizens far from any battlefield can be executed by their own government without judicial process, and on the basis of standards and evidence that are kept secret not just from the public, but from the courts.”

    To be sure, this was not a case like the killing of Osama bin Laden, where soldiers were on the ground and could have captured him alive without needing to put a bullet through his head if they hadn’t been intent on executing him. Still, Obama’s justification for the drone strike on al-Awlaki — that he is an enemy combatant and we’re at war — is as expansive a claim of executive authority as any put forward by the Bush administration. If the “war on terror” lasts forever and the whole world is a combat zone, then Obama is asserting the unchecked right to serve as judge, jury, and executioner of every person on Earth.

    One other aspect of this case has been less commented upon. Let’s assume that al-Awlaki was in fact the “external operations chief” of Al Qaeda in the Arabian Peninsula, as President Obama publicly described him on Friday—for the first time; let us assume too that al-Awlaki was involved in operationally planning attacks in the United States — as government officials and the journalists to whom they’ve shown pieces of documents assert, though for which no evidence has been brought before a court, despite ample opportunity to do so. Granting these points, we still might ask how al-Awlaki became such a dangerous character.

    There’s much that is still unknown about his life and activities, but this account by New York Times‘ national security correspondent Scott Shane and co-author Souad Mekhennet from a year ago suggests the strong possibility that it was the excesses of “the war on terror” that led al-Awlaki to become a virulent proponent of violent jihad.

         “In the weeks after the Sept. 11 attacks, the eloquent 30-year-old imam of a mosque outside Washington became a go-to Muslim cleric for reporters scrambling to explain Islam. He condemned the mass murder, invited television crews to follow him around and patiently explained the rituals of his religion.

    “‘We came here to build, not to destroy,’ the cleric, Anwar al-Awlaki, said in a sermon. ‘We are the bridge between Americans and one billion Muslims worldwide.’

    “There are two conventional narratives of Mr. Awlaki’s path to jihad. The first is his own: He was a nonviolent moderate until the United States attacked Muslims openly in Afghanistan and Iraq, covertly in Pakistan and Yemen, and even at home, by making targets of Muslims for raids and arrests. He merely followed the religious obligation to defend his faith, he said.

    ***

         “A contrasting version of Mr. Awlaki’s story, explored though never confirmed by the national Sept. 11 commission, maintains that he was a secret agent of Al Qaeda starting well before the attacks, when three of the hijackers turned up at his mosques. By this account, all that has changed since then is that Mr. Awlaki has stopped hiding his true views.

    “The tale that emerges from visits to his mosques, and interviews with two dozen people who knew him, is more complex and elusive.

    ***

         “All along he remained a conservative, fundamentalist preacher who invariably started with a scriptural story from the seventh century and drew its personal or political lessons for today, a tradition called salafism, for the Salafs, or ancestors, the leaders of the earliest generations of Islam.

    “Finally, after the Yemeni authorities, under American pressure, imprisoned him in 2006 and 2007, Mr. Awlaki seems to have hardened into a fully committed ideologist of jihad, condemning non-Muslims and cheerleading for slaughter.”

    Starting in 2000, al-Awlaki recorded a series of popular CDs on the life of Muhammad. These recordings “appear free of obvious radicalism.”

    There were various connections between al-Awlaki and Muslim extremists, but in the days after 9-11, the FBI interviewed him four times and found no basis to hold him. Some law enforcement officials and commission experts still think he may have been involved, but no evidence has ever been presented.

         “As the American authorities rounded up Muslim men after 9/11, he had grown furious.

    “After raids in March 2002 on Muslim institutions and community leaders in Virginia, Mr. Awlaki led a chorus of outrage, noting that some of the targets were widely viewed as moderates.

    “‘So this is not now a war on terrorism, we need to all be clear about this, this is a war on Muslims!’ Mr. Awlaki declared, his voice shaking with anger. ‘Not only is it happening worldwide, but it’s happening right here in America that is claiming to be fighting this war for the sake of freedom.’”

    In 2003, al-Awlaki was giving lectures in London urging his young followers never to believe a non-Muslim. In 2004, he moved to Yemen. Shane and Mekhennet explain what happened next:

         “In mid-2006, after he intervened in a tribal dispute, Mr. Awlaki was imprisoned for 18 months by the Yemeni authorities. By his later account on his blog, he was in solitary confinement nearly the entire time and used it to study the Koran, to read literature (he enjoyed Dickens but disliked Shakespeare) and eventually, when it was permitted, to study Islamic scholarship.

    “Notably, he was enraptured by the works of Sayyid Qutb, an Egyptian whose time in the United States helped make him the father of the modern anti-Western jihadist movement in Islam.

    “‘Because of the flowing style of Sayyid I would read between 100 and 150 pages a day,’ Mr. Awlaki wrote. ‘I would be so immersed with the author I would feel Sayyid was with me in my cell speaking to me directly.’

    “Two F.B.I. agents questioned him in the Yemeni prison, and Mr. Awlaki blamed the United States for his prolonged incarceration. He was right; John D. Negroponte, then the director of national intelligence, told Yemeni officials that the United States did not object to his detention, according to American and Yemeni sources.

    “But by the end of 2007, American officials, some of whom were disturbed at the imprisonment without charges of a United States citizen, signaled that they no longer insisted on Mr. Awlaki’s incarceration, and he was released.

    “‘He was different after that — harder,’ said a Yemeni man who knows Mr. Awlaki well.”

    Two points are especially noteworthy here. First, the U.S. lifted its insistence on al-Awlaki’s imprisonment in 2007, after they interrogated him, indicating that even at that late date there was nothing conclusive linking him to terrorism. Second, by al-Awlaki’s account he was in solitary confinement most of the time he was in prison. There is a large body of scientific literature documenting the extremely harmful psychological effects of being subjected to solitary confinement, for periods as short as ten days. (See here and here and here.) One can only imagine the mental health consequences of nearly 18 months of solitary confinement.

    The specific allegations that U.S. officials make about al-Awlaki — again, based on evidence never presented to a court — involve connections to the Fort Hood shooter, Nidal Malik Hasan; the failed “underwear” bomber, Umar Farouk Abdulmutallab; the failed Times Square bomber, Faisal Shahzad; and the cargo planes bomb plot. For some of these, al-Awlaki’s involvement may have been no more than providing inspiration, but in any event these were all after his 18-month imprisonment.

    Obviously one is entitled to protect innocent civilians from unjustified attacks coming even from someone who has been provoked into a murderous rage, but one has to wonder about the sort of protection being provided by the “war on terror.” Given the number of people who have been tortured or imprisoned without charge, it seems likely that the “war on terror” is creating terrorist leaders faster than they are being killed.

    And these policies are not just those of the former Bush administration. The ACLU recently reported that

         “Torture and extraordinary rendition are no longer officially condoned. But most other policies—indefinite detention, targeted killing, trial by military commissions, warrantless surveillance, and racial profiling—remain core elements of our national security strategy today.”

    And even Obama’s improvement on torture and extraordinary rendition should not be overstated, as some torture still seems to be contracted out.

    And then we’re surprised that there’s still terrorism.

  • Strike Wave Sweeps Brazil: No Sector Unaffected; A New Union Movement On the March

         Workers in Brazil—in heavy industry, services, the public sector, and agriculture—are involved in a series of strikes and mass protests such as the country hasn’t seen in decades. . Driving the new labor upsurge is the strength of the country’s economy, the powerful position of unions in the society, and the rising inflation. In 2007 and 2008, Brazil’s economy grew at a rate of 5%, and though in the depths of the crisis in 2009 it shrunk by .02%, last year the economy grew again at a rate of 10%. As Brazilian-born Eduardo Siqueira, a public health professional and activist in the Brazilian immigrant community says, “Workers in Brazil are not afraid of losing jobs, so they’re not afraid of striking.”

         And strike they have. Since the beginning of September there have been strikes by bank workers, postal workers, and metal workers, including the auto parts workers at GM plants. Several of these strikes are on-going. With the inflation rate at about 5.0%, many workers are fighting to catch up with rising prices. Workers are demanding big wage increases: metal workers want 9.5% more, bank workers 12.8 percent. Postal workers are striking against a reform passed by the Brazilian Congress that gives the Brazilian Post and Telegraph Company (ECT) greater power, including the power to form partnerships with the private sector.

         In addition to the strikes in industry, services and the public sector, there is also a very vigorous agricultural workers movement. The month of September opened with the “Marchas das Margaridas,” that is, the “March of the Daisies.” 70,000 women rural workers, wearing their uniform of straw hats and purple clothing, marched through the nation’s capital Brasilia. Maria Luiza dos Santos, a rural worker from Afonso Cunha in the state of Maranhão, explained that the women wanted, “women’s rights, wage equality, and land distribution” to the landless.

    Brazil’s Powerful Unions

         An American executive who works in the Brazilian petroleum industry posted an article in the Oil & Gas Financial Journal this month, warning his colleagues about the “inflexible” Brazilian labor laws and the “powerful” unions. “To say Brazilian unions are powerful is a gross understatement,” he wrote. “In Brazil, workers automatically ‘join’ a union, defined by the region the worker works in, and his field of work. A worker, by law, must pay dues that to union (one day’s salary per year). In Brazil there are around 18,000 labor unions, all deeply rooted in their respective sectors, with guaranteed dues to fund their operations and enormous political influence.”

         The U.S. oil man’s shock at the strength of Brazilian labor tends to oversimplify the great complexity of the labor movement. Brazil has several labor federations, each with political positions a little different from the others, some left, some center-left, some center or moderate. These federations both compete and cooperate with each other, and lately, says Siqueira, they’re cooperating more than in the recent past. Local unions and workers are cooperating too, engaging in sympathy strikes, one group of workers supporting another, even though they may not be in the same union or the same federation. The strikes and the general effervescence in the labor movement has given rise to a new more militant middle layer of union officials, says Siqueira. Just back from visiting his homeland, Siqueira says he hasn’t seen anything like this new wave of union militancy since the 1980’s.

    Union Movement Born In Struggle

         Brazil’s contemporary union movement was born in the struggles against military dictatorship that ruled the country from 1965 to 1985. Led by the metal workers in the “ABC” industrial suburbs of São Paulo, workers first created industrial unions, then a new labor federation (the CUT), together with a Movement of the Landless (MST), and then the Workers Party (PT) which brought Luiz Inácio da Silva to the presidency in 2002 and reelected him in 2006. Lula, as he is popularly known, continued the neoliberal policies of his predecessors but with a difference, promoting poverty programs that benefited Brazil’s poorest people.

         Lula’s first term in government was a mixed blessing for workers. PT leaders and activists filled important political positions in the government. The CUT had greater influence than labor had had at any time before in the nation’s history, but it was only influence, not power, and the federation’s tendency to rely on Lula to make change, rather than organizing the unions and workers to fight for it, weakened the labor movement. The Movement of the Landless (MST) continued to fight on, virtually the sole radical social movement in the country.

         Despite those unfortunate developments, with the global commodities boom, the economy growing, and an estimated 14 million new jobs created, during Lula’s second term the labor movement made a comeback. Strikes grew, the unions created coalitions with other social movements, new leaders came forward, and unions adopted political platforms to pressure the government.

         The election of Lula’s handpicked successor Dilma Rousseff to the presidency has created some anxiety in the labor and social movements and in society generally. Coming to power on the basis of a broad and ungainly political coalition, she is not promising to move the country toward socialism, nor even to dismantle the neoliberal economic system. There has been speculation about whether she will continue Lula’s brand of neoliberalism plus social programs for the poor, but the unions aren’t waiting for her to act. From one end of Brazil to the other, in a wide variety of industries, workers are on the move.

         So far the new militancy has not been accompanied by a new radicalism. By and large the unions are not opposed to the government. The unions are pushing President Rousseff, the PT, and the government to fulfill their promises to the labor movement and the poor. What will happen when the government proves unwilling or unable to do so in the face of the next stage of the unfolding world economic crisis remains to be seen.

  • The End of Welfare As We Knew It

    [In the current budget debates, it is taken for granted that the welfare program for families has been a failure and its end has been a blessing. To remind people what the actual record has been, I offer here the section on welfare from a book that I co-wrote. I have added up-dated information.]

    Conservative policymakers have successfully dismantled the safety net for poor people, often using the media to turn the public and government officials against the poor, particularly welfare recipients. Think tanks such as the Heritage Foundation, the Manhattan Institute, and the American Enterprise Institute put out a stream of books and magazines and flooded the press with news releases.

    Press Coverage of Welfare

    Fairness and Accuracy in Reporting (FAIR), an organization that analyzes press coverage, conducted a three-month study of the media’s coverage of welfare issues from December 1, 1994, to February 24, 1995, in the period leading up to enactment of the Personal Responsibility and Work Opportunity Act of 1996.[1] Most of the people interviewed by the media were males; most were politicians and government officials; and most gave the official line that spending on the poor ought to be restricted. State and local officials most often interviewed were Republican governors who ran punitive programs, such as Tommy Thompson of Wisconsin and John Engler of Michigan. Few of those reports included any dissenters from the get-tough approach.

         Welfare recipients were seldom interviewed, and when they were, they were given limited roles, and at worst they were attacked. In one vivid example, multimillion-dollar earner Diane Sawyer of ABC devoted a segment of Prime Time in 1995 to grilling a group of teenage mothers receiving Aid to Families with Dependent Children.[2]

         Explaining that “to many people these girls are public enemy No. 1,” Sawyer harangued them on behalf of “taxpayers” who were “mad as hell.” “Answer their question,” she demanded: “Why should they pay for your mistake?”

         Sixteen-year-old Lisa Wright, one of Prime Time’s interviewees, tried to point out that when it comes to taxpayer dollars, AFDC is “such a small percentage now, you know, of the amount of money taxpayers send in. Most of the money is going for defense.” But Sawyer was having none of it: She dragged the discussion right back to female “irresponsibility.”[3]

         Jonathan Alter in 1994 linked “lascivious teenagers” to “every threat to the fabric of this country.” Alter harped on the theme of shame for poor young women, comparing them to drunk drivers.[4] When they attacked teenagers on welfare, neither Sawyer nor Alter pointed out that 70 percent of so-called teen pregnancies are the result of sex with men over 20. A study by sociologist Mike Males suggests that 50,000 teen pregnancies a year are caused by rape, and two-thirds of teen mothers have histories of sexual abuse by a perpetrator averaging 27 years of age.[5]

         The welfare recipients that the media selected to be interviewed often reinforced stereotypes. In a U.S. News & World Report cover story, “six of the seven pictures were of women of color, mostly African-ß Americans. The only white woman pictured was described as clinically depressed, as if poverty only affects white people who are in some way handicapped.”[6] Recipients shown in the media often had several children, even though families on welfare have an average of 1.9 children, slightly lower than the national average.

         Reminiscent of much reporting on the AIDS crisis, stories on welfare drew a stark distinction between poverty’s innocent and guilty victims. The acceptably innocent were children; the guilty were their moms. Although poor children certainly need defenders, poor children come from poor families. In the media, however, “innocent children” were often ominously separated from their guilty moms (just as “AIDS babies” were often described as more or less self-conceived).[7]

         Research and advocacy groups made up only 9 percent of media sources during the period that FAIR studied. After participating in two hours of a Firing Line debate on welfare, Frances Fox Piven commented to the St. Petersburg Times, “I am struck by how little evidence matters in talk about welfare.”[8]

         Yet the stereotypes that conservatives had created returned to haunt them when they wanted to persuade businesses to hire welfare mothers. How could you ask a CEO to hire people whom you had previously described as lazy, undependable, and oversexed? A year after the Personal Responsibility Act had been passed, a New York Times article by Jason DeParle reported that “welfare recipients, last year’s political pariahs, are shedding their outcast status.”[9]

         The NBC affiliate in Montgomery, Alabama, WSFA, had a weekly feature portraying a welfare family in favorable terms. On St. Louis radio, an advertising campaign praised those with the “guts to get off welfare.” In Charlotte, North Carolina, there were billboards—paid for by the county and posted by the Chamber of Commerce—urging employers to give recipients a chance.

         The effort to erase the stigma of welfare was coordinated by the Welfare to Work Partnership, which was established in 1997 with President Clinton’s encouragement (President Clinton had signed the bill into law). It included corporate executives and aimed to persuade business leaders to hire welfare recipients. It conducted an advertising campaign with the slogans “Welfare mothers make responsible employees” and “Welfare to work is a program that creates independence.”[10] Politicians and corporate executives, with the help of the media, were rehabilitating the welfare recipients that conservatives had demonized.

    The End of Entitlements

    President Reagan’s budget director, David Stockman, asserted that “there are no entitlements—period.”[11] In his book Losing Ground[12], Charles Murray argued that illegitimacy, crime, and family deterioration are caused by AFDC (TANF) payments and rules, and he recommended the elimination of virtually all social benefits except Social Security.[13] Ten years later, in his book The Bell Curve,[14] Murray’s racism was blatant. He argued that welfare should be abolished not simply because of the economic incentive it creates but because it encourages dysgenesis, the outbreeding of intelligent whites by genetically inferior blacks, Hispanics, and poor European Americans.[15]

         In response to the conservative alarm about welfare dependence, advocates for the poor countered that the problem was an undependable state. The Catholic bishops, in their pastoral letter on the U.S. economy, claimed that poverty violated a sense of community, deprived people of citizenship, and left them powerless. It “assaults not only one’s pocketbook but also one’s fundamental human dignity.”[16]

         The bishops trumpeted their outrage like biblical prophets: “That so many people are poor in a nation as rich as ours,” they wrote, “is a social and moral scandal that we cannot ignore.”[17] And in response to the call to “put those welfare mothers to work,” the bishops took an increasingly unpopular stand in favor of giving mothers (or fathers) the right to stay home to care for their children and to be supported in this important work by welfare grants.

         Charles Murray said that illegitimacy was the “single most important social problem of our time,”[18] despite the fact that teen pregnancy rates were had actually dropped to the lowest rate in sixty years.[19] Murray wanted to eliminate welfare for teenage parents, believing that when teenagers realize that there are no benefits that come to them when they become unmarried parents, they will stop having children. Not only would he deprive these individuals of AFDC grants, he would also deprive their children of child support from the father of the child. Children should receive support from the father only when the mother is married to him.

         Of course Murray’s idea that cutting off AFDC benefits will prevent pregnancy is absurd. Instead, it will help to restigmatize having babies without getting married, which is what the right wing quite clearly says it wants to do. Title I of the Personal Responsibility Act, titled “Reducing Illegitimacy,” declared that “marriage is the foundation of a successful society” and went on to give a laundry list of so-called facts about illegitimacy that featured teenage mothers and linked criminality with absent black fathers. States have joined in this warfare against teen parents, passing laws restricting welfare and giving them rewards (dubbed “Bridefare” or “Wedfare” programs) if they marry any man, not necessarily the father of their child.

         The Personal Responsibility Act was particularly tough on teen parents, requiring unmarried parents under the age of 18 to live with an adult and stay in school in order to receive benefits. About two-thirds of unmarried teen parents do live with their parents, but the ones who don’t may be required to live in a group home or institution sponsored by the state. This law has resulted in many teenagers being dropped from the welfare rolls.

         President Clinton acknowledged that the best approach to birth control in developing countries is to educate the women, but he didn’t apply that insight to teenagers in the United States. Instead, he blamed the AFDC program for encouraging teen pregnancy.

    Welfare Reform and Racism

    When Aid to Dependent Children was begun as part of the Social Security Act in 1935, the program was mainly for white widows, and it excluded most people of color. In the early years of the program, African American women were often excluded by rules that states imposed, such as “suitable home”[*] and “man-in-the-house”[**] rules, which were struck down by the Supreme Court in the 1960s. This was particularly true in the South. One Southern field supervisor summed up the prevailing attitude toward African-American women in the 1940s and 1950s by saying that the staff and board of the welfare department had a “unanimous feeling” that Negro women should continue to do their “usually sketchy seasonal labor or indefinite domestic service” rather than receive public assistance. They said that Negro women “have always gotten along,” and “all they’ll do is have more children.”[20]

         In the 1960s, the civil rights and welfare rights movements resulted in the inclusion of many who had been excluded from the original AFDC program. Legal service lawyers challenged exclusionary rules and won many victories. As a result, the number of African-American women in the program increased by about 15 percent between 1965 and 1971. “The evolution of a right-wing critique of welfare in the early 1960s coincided with this shift in the racial composition of the AFDC population.”[21] Public officials, aided by the media, made people believe that AFDC was largely a program for African-Americans, even though, until recently, the highest percentage of people on AFDC were European-Americans.

         President Reagan’s image of the “welfare queen” going to the welfare office in a Cadillac instilled a vision of black women defrauding the welfare system. In fact, most welfare fraud is done by vendors—pharmacies, doctors, dentists, nursing homes, hospitals, and sellers of medical equipment. The government recovered $2.5 billion in overpayments for Medicare in 2009 as the Obama administration focused attention on fraud enforcement efforts in the health industry.[22] A study in Massachusetts showed that more than 93 percent of the money recovered from welfare fraud came from vendors. In 2008, the Attorney General of Massachusetts recovered $26.7 million in settlements and judgments in Medicaid fraud cases, the highest amount in three decades.[23] Two of the largest fraud cases in the nation were against for-profit hospitals for defrauding government health insurance programs. Three executives of the nation’s biggest hospital chain, Columbia/HCA, were indicted in 1997 for conspiring to defraud government health insurance programs. The U.S. Attorney’s office fined TAP Pharmaceutical Products of Illinois $875 million in September 2001 for price manipulation, the largest settlement ever in health care fraud.[24]

         However, as the welfare rolls continued to plunge, white recipients left the system faster than black and Hispanic recipients. In FY 2008 there were 1,629,345 families receiving TANF, 31.5 percent of whom were white, 34.2 percent African-American, and 28 percent Hispanic.[25] Minority welfare recipients were significantly more disadvantaged than their white counterparts. They face discrimination from prospective employers and landlords, and Hispanic recipients face the problem of learning English when there are not enough English as a Second Language (ESL) programs. The time limits imposed at the federal level and in many states are especially hard on African-American and Hispanic recipients.

         A study in Wisconsin found that despite having higher education levels and higher job training completion rates, black welfare recipients did not fare any better than Caucasians in terms of employment. Black welfare recipients were more likely to be required to take preemployment and Alcohol and Other Drug Abuses (ACOA) tests than were whites.[26]

         The assumption that AFDC was primarily for black Americans led to racially based policies based on stereotypes. Conservative views about the proper place of women being in the home might still apply to white women, but black women have always been expected to work outside the home, predominantly as domestic and agricultural workers. The 1967 amendments to the Social Security Act placed mandatory work requirements on AFDC recipients for the first time, and subsequent laws such as the Talmadge Amendment of 1971 and the Family Support Act of 1988 stiffened the requirements, culminating in the current draconian work requirements of the Personal Responsibility Act.

         The restrictions placed on teen parents were also directed against minority teenagers, who are disproportionately represented in the teen parent population. Among many people, “teenage parents” has become a code word for minority women, and the attack on welfare has become an attack on them.

    The War against Women

    Welfare is one of the battlegrounds of the war on women. The National Organization for Women says that not only does the Personal Responsibility Act inflict suffering on poor women and their children, it also heralds a broader effort to pressure all women into a repressive sexuality, limited reproductive choices, and conventional family arrangements. The radical right wing understands the connection between a safety net and women’s autonomy. By withdrawing federal assistance for women without male support (and also by attacking affirmative action, Title IX, and college financing), by branding welfare mothers with demeaning racial stereotypes, and by pauperizing them and questioning their fitness as mothers, the right is forcing every woman to depend economically on a man within a traditional marriage whether or not she wants to and whether or not the man is dependable. The economic alternative is made so harsh that women may find themselves unable to provide for their families and may have to give up their children to foster care or adoption.

         Conservatives are worried about the decline of two-parent families. The 2000 census showed that the number of families headed by women who have children, which are typically poorer than two-parent families, grew nearly five times faster in the 1990s than the number of married couples with children. For the first time, nuclear families accounted for less than 25 percent of all households in the United States.[27]

         The Personal Responsibility Act provides for an “anti-illegitimacy” bonus that gives extra federal money to states that lower their nonmarital birth and abortion rates. States have enacted a variety of programs to get this bonus. In Virginia, for example, cities conducted Marriage Before the Carriage contests, in which youth ages 12 to 21 could enter a drawing for a new car if they hadn’t fathered or conceived a child in the past year. Mississippi established an abstinence unit of the state government, even though numerous studies have shown that abstinence education alone is unsuccessful in lowering birthrates. States have a financial incentive to promote abstinence to the exclusion of other family planning education through federal “abstinence only” money available under the federal welfare bill. More draconian measures have so far been voted down, as was Arizona’s unsuccessful proposal to automatically make children of unmarried teen parents wards of the state and put the infants in the custody of the state’s protective service system. A private group in California offered $200 cash rewards to vulnerable low-income or drug- or alcohol-addicted women who agree to have a Norplant implant or undergo sterilization.[28]

         Everyone knows that if women are to enter the waged labor market, they will need child care. The right wing has always resisted public provision of day care on the grounds that a woman’s “natural place” is in the home; George Gilder[29] said that a woman finds dignity and security beneath the authority of her husband. President Nixon vetoed a bill providing for universal day care. One of his aides said that it would “Sovietize child care.” On the other hand, conservatives agree that a single-mother welfare recipient should be in waged work. The double standard for middle-class mothers and welfare mothers was revealed when Congress—soon after it passed the Personal Responsibility Act—passed a law in 1998 giving tax deductions to middle-class women who choose to stay home to care for their children.

         All these policies limit the choices of poor women and further deepen the rift between poor women who have no choices and affluent women who do. These reproductive issues affect only poor women now, but they are related to the drive to limit reproductive choice for all women. The conservative talk about putting poor children into orphanages is not really about orphanages but about women: It is about reinforcing the sexual double standard.

         Yet all the talk about taking their children away and putting them in orphanages serves to terrorize welfare recipients still further. The Latin root of proletariat means “people who have no other wealth but their children.” That took on a poignant meaning when Charles Murray proposed a policy of cutting off AFDC payments to teenage mothers and using the money saved to provide orphanages for their children. Shortly before Christmas 1994, Speaker of the House Newt Gingrich championed a bill that would have let states use federal welfare money for orphanages. Critics invoked Charles Dickens and Scrooge; Gingrich countered with nostalgic images of Boys Town and Spencer Tracy. By the time President Clinton denounced the plan as “dead wrong,” Mr. Gingrich was protesting that he had been misunderstood.[30]

    Cycles in Welfare Reform

    I am using the term welfare in the way that the public generally understands it—Temporary Aid to Needy Families (TANF).[***] If we called all government financial transfer programs “welfare,” then financial-aid grants to college students and veterans’ benefits would come under that category. Although the amount paid to the AFDC/TANF program has been relatively small—less than 1 percent of federal government spending and about 3 percent of state spending—it garners a huge amount of public scorn. Much larger welfare grants go to the middle class and rich.

         Welfare provides a good example of the cycles of reform. Frances Fox Piven and Richard Cloward[31] (1971), two of the leading proponents of opportunity theory, believe that welfare expands and contracts in response to changes in the economy and the political climate. The leading architects of the welfare rights movement, they believe passionately in political activism as a way to empower the poor.

         Piven and Cloward argue that government officials expand welfare (public assistance) in times of civil turmoil. When the turmoil dies down, they cut back on welfare and use it to enforce work norms. They document the following cycles of expansion and contraction in welfare:

     

    • Beginning of large-scale federal relief programs during the Great Depression as a response to civil turmoil.

    • Cutbacks during the 1940s and 1950s after the turmoil of the 1930s subsided. Welfare was often withheld from people in order to force them into low-paid agricultural and factory work.

    • Expansion during the 1960s as a response to civil turmoil (and as an attempt to build a new urban base for the Democratic party).

    • Cutbacks from the 1970s to the present, after the turmoil of the 1960s subsided. During this period, welfare has been withheld to force women into the low-wage labor market.

         As welfare and other safety net programs were cut back, the criminal justice system expanded. The United States has the highest incarceration rate on the planet—five times the world’s average. The United States has five percent of the world’s population, but 25 percent of the world’s prison population. By 2010, there were about 2.4 million people incarcerated in federal, state, and county prisons, or on parole or probation. Senator Jim Webb introduced the National Criminal Justice Act 1n 2010 to study the criminal justice system and make recommendations for reform. There has been no in-depth or comprehensive study of the entire criminal justice system since The President’s Commission on Law Enforcement and Administration and justice, impaneled in 1965.[32]

    The Downward Slide

    The upward climb of social welfare expenditures reversed in 1975. Expenditures then took a downward turn for the first time in three decades, beginning with the Ford and Carter administrations, moving down and even picking up roller-coaster speed during the 1980s. Congress and the Reagan administration conducted a massive assault on all entitlement programs for the poor and near-poor. Programs for the middle class suffered also.

         Some states replaced the lost federal funds with state funds, but during the recession of the late 1980s and early 1990s, states raced to cut social welfare and implement punitive measures. Across the nation, state legislators and governors slashed benefits for low-income people more drastically than they had done since the 1980s. Fourteen of the thirty states with supplemental welfare programs, known as General Assistance, cut those budgets, affecting nearly half a million people.

         At the same time that corporations were being restructured, social welfare programs were also being restructured. As wages went down, so did welfare payments—no coincidence. According to a principle known in welfare circles as the principle of less eligibility, welfare payments in the United States are almost always kept below the lowest wages in order to encourage people to take any low-wage job rather than go on welfare. Many people assumed that the welfare state would expand forever. But, as Mimi Abramovitz pointed out,

    As long as investment in social reproduction meshed with the needs of profitable production and political control, social welfare programs remained intact and grew. But in the mid-1970s, changing economic and political conditions rendered the postwar social policies less conducive to the needs of business and the state, which then began to turn them around.[33]

         Twenty-five years ago, the consumer advocate Ralph Nader warned that the Republicans were engaged in a campaign to undermine people’s trust in government so they could dismantle it because government sometimes prevented the worst depredations of capitalism. Now we see how farsighted Nader was. When people can be stopped from thinking that the government owes them anything, the safety net of the welfare state, never very strong, can be shredded entirely. Then there is no buffer to protect people from having to take any low-wage job, or to protect women from having to stay in a bad marriage, or even to protect people from homelessness. It seems that we have returned full cycle to the nineteenth century in welfare reform.

         Welfare is like society’s lightning rod, attracting people’s anxieties and ambivalence about dependence and self-reliance—about work, about race, about sex, about mothers living without husbands, about our responsibilities toward one another, and about the nature of a just society. It has been more of a politically hot issue in the United States than in any other industrialized country. Some Europeans say that following the welfare scene of the United States is like reading the musty historical pages of the development of European welfare.

    Temporary Assistance to Needy Families (TANF)

    Politicians score points by being “tough on welfare” and “tough on crime.” Sometimes they link the two issues, as if being on welfare were a crime. Temporary Assistance to Needy Families [TANF] has drawn fierce fire in the anti-welfare war. It is a program that provides income to families with dependent children, generally headed by a single parent but also available on a limited basis to two-parent families. About 95 percent of the single parents are women.

         The Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) of 1996, signed into law by President Clinton, ended federal control over AFDC and gave the states block grants to run their own programs. By ending the entitlement status of AFDC, the federal government, for the first time in sixty years, no longer guaranteed that it would help families in need. Conservatives in Congress proclaimed a victory; liberal senator Edward Kennedy, who voted against the bill, proclaimed it “legislative child abuse.”[34] Journalist Bob Herbert called it “officially sanctioned brutality.”[35]

         The state programs that were held up as models for other states to copy were the more punitive ones. The most outspoken advocate of dismantling welfare was Governor Tommy Thompson of Wisconsin, who was appointed director of the federal Department of Health and Human Services by President George W. Bush in 2001 (and resigned in 2003). He implemented the “W-2” program in Wisconsin, which called for replacing welfare with work. In this program, women are required to work when their children reach 12 weeks of age and there is a two-year time limit for supported work or community service.[36] The program was more successful at kicking people off the rolls than helping families. During the recession, 40 percent of Wisconsin’s children received food stamps.

         The Wisconsin TANF program was sued in 2010 by Legal Action of Wisconsin, Inc., the American Civil Liberties of Wisconsin, and the Milwaukee branch of the NAACP, on the grounds of discrimination on the basis of race and disability in the administration of the W-2 program. A study found that there were significant racial disparities in sanction rates for alleged failures to comply with program requirements. Latino and African-American program participants both were sanctioned at a higher rate than white program participants. The settlement of the lawsuit required administrators of the W-2 program to ensure that qualified individuals with disabilities receive reasonable accommodations, which may include job training and supports for a longer time period than what is typically afforded, sign language interpreters, or in-depth services from the Wisconsin Division of Vocational Rehabilitation.[37]

    Time Limits

    There was no time limit on AFDC, but the Personal Responsibility Act set a lifetime time limit of five years in which people could receive assistance. Some states set shorter time limits than the federal limit. The latest state to do this was Michigan. The Center for Budget and Policy Priorities said on August 1, 2011 that Michigan Governor Rick Snyder was expected to sign legislation that will reduce the time that individuals can receive TANF. The new 48-month time limit was expected to cause more than 11,000 people to lost benefits.[38]

         States are free to set no time limit at all if they want to pay for the program out of state funds after the federal time limit is up, and Maine did that. The law does not require that assistance be in the form of cash. It can be in the form of vouchers. Some states even turned over the program to counties.[39] When states face a fiscal crisis, the first programs to be cut generally are programs that help the poor.

    Workfare

    After two months of being on welfare, recipients are required to find a community service job if they have not found paid employment. Community service work is usually menial work, such as raking leaves, picking up garbage, or washing dishes in a school cafeteria. In some cities, workfare workers have replaced regular workers. Although the law prohibits the direct substitution of welfare recipients for currently paid workers, some localities have circumvented this requirement by not renewing expired employment contracts with paid workers. In many localities, low-wage workers have been displaced by workfare “trainees” working off their welfare benefits at less than the minimum wage—sometimes as little as $1.50 an hour.[40] In Baltimore, 1,000 workers had lost jobs to welfare trainees by mid-1997, despite the fact that city workers had only two years before won a city ordinance guaranteeing a living wage to anyone employed under contracts with the city.[41]

         In New York City, thousands of workfare participants did the work once done by higher-paid city workers.[42] They were exposed to hazardous working conditions, including limited or no access to protective clothing, toilets, and drinking water. They sued the city and in August 1997, a state Supreme Court justice ruled that the city was obligated to provide these necessities. In July 2001, the federal government sued the Giuliani administration in New York City, charging it with doing too little to protect women in workfare jobs from sexual and racial harassment by their supervisors. The Giuliani administration said that welfare recipients in the city’s workfare program were not employees and had no legal right to protection from sexual discrimination or sexual harassment in the workplace.[43] Unions fought this discrimination, and workers won some rights given to regular employees.

         Four New York Times reporters looked at the Work Experience Program (workfare) in New York City and found the following: Workfare didn’t lead to full-time jobs, many participants took the place of full-time workers, mothers faced acute lack of day care, and tough workfare rules were used as a way to cut welfare rolls.

         A study of workfare programs in the United States, Canada, and Australia, found that “there is little evidence that workfare increases the likelihood of finding work. It can even increase unemployment by limiting the time available for job search and by failing to provide the skills and experience valued by employers. Workfare is least effective in getting people into jobs in weak labour markets where unemployment is high.”[44]

         The primary focus of TANF has been employment and “self-sufficiency,” and the primary way of measuring this was work participation rates. Although the law generally required that a minimum of 50 percent of families receiving TANF cash assistance in each state participate in work related activities, about one-third of TANF families nationwide met these requirements. Some states met their requirements by cutting the rolls or spending heir own funds on TANF-related activities. In 2009, 7 states met their rates for work participation, and when states’ caseload decreases and additional spending were included in the calculation, 38 other states were also able to meet their required work participation rates that year.[45]

    Education and Training

    Prior to the 1996 legislation, states were able to allow activities that helped prepare people for work, such as job training, education, or rehabilitation in substance abuse programs or disabilities. However, the 1996 legislation has a much narrower definition of what constitutes work-related activities. Only a year of education and training is allowed, and it must be directly related to a specific job that does not require a bachelor’s or advanced degree. States could allow more education if they paid for it out of state funds. Maine used state funds in their “Parents as Scholars” program to support some TANF recipients in four-year college programs.[†]

         No more than 30 percent of a state’s recipients can be in education and training. Outside this 30 percent, mothers could still undertake training, but only if they first worked or looked for work at least 20 hours a week.

         During the 1996 welfare reform debate, the majority of policymakers treated work and education as if they were entirely different concepts. Senator Phil Gramm of Texas put it this way:

    Work does not mean sitting a classroom. Work means work. Any farm kid who rises before dawn for the daily chores can tell you that. Ask any of my brothers and sisters what “work” meant on our family’s dairy farm. It didn’t mean sitting on a stool in the barn, reading a book about how to milk a cow. “Work” meant milking cows.[46]

    Senator William Armstrong of Colorado expressed the same sentiments a decade earlier, asserting:

    People on welfare ought to work, work, work . . . because it is good for the soul, because it is fair to the taxpayers, because it rankles people who are paying taxes to support these programs to see people who are recipients not get out and work.[47]

         Senator Gramm’s comments indicate that he believes that work is hard, messy, maybe painful and involuntary; education, on the other hand, is pleasurable and self-directed. Congress and the executive branch “have continued to draw a tight line between work activities and educational pursuits. . . in part to show that they are tough on welfare and welfare recipients and that welfare is not simply a ‘college scholarship’ program that allows low-income people to leapfrog over the struggling middle class.” In 2010, the conservative political scientist Lawrence Mead echoed Senator Gramm’s sentiments when he testified before the U.S. House of Representatives that “the main thing the American people want out of welfare reform is for more adult recipients to go to work and stay there. They would oppose any policy change that allowed more recipients to go to school in place of work, especially when ordinary taxpayers not on aid lack the same opportunity. . . Advocates have to be reminded that the main point of the work test is not to help out the recipients. It is to discharge a debt to the society.”[48]

          It is an artificial division to draw a sharp distinction between work and education. Cooperative education combines the two by providing practical work experience with study. Community colleges, with their flexibility and responsiveness to local communities, embody the idea that work and education are intimately related. The influential educational theorist John Dewey subscribed to this approach to learning.

          Only former recipients with at least a two-year postsecondary or vocational degree are likely to escape poverty by earnings alone. Since the Personal Responsibility Act was passed, there has been a precipitous drop in college enrollment among welfare recipients. This massive exodus of recipients from college does not bode well for their future ability to climb out of poverty. People with college degrees have less than a one in fifty chance of being poor compared to one in five for those without. One study of six states found that 87 percent of recipients who graduated from two- or four-year colleges were still off welfare six years later.

         Very few TANF recipients have access to education and training. A 2010 study found that nationally less than 8 percent of “work-eligible” adult TANF recipients were engaged in education or training activities.[49] The training that recipients did get was largely very short-term training, often lasting three months or less. When Kentucky had more than 30 percent of recipients enrolled in vocational education, they faced penalties from the federal government. The Deficit Reduction Act of 2005 that reauthorized TANF increased their work participation rate targets for states and imposed a new and demanding requirement that all hours of participation be extensively verified and documented. The attendance and documentation requirements have proven so burdensome that TANF case managers are less likely to refer clients to education activities in general and college in particular.

    Case Example

         I started going to school to get my GED two years ago, then started college classes. My DSHS case manager said that a degree in culinary arts wasn’t acceptable, so I switched to an AA degree, working part time and going to school full time. My case manager said I could only get childcare for the time I was working, not in school, and that I would lose my TANF. I said that wasn’t a possibility and we could not live off of food stamps and medical benefits. I had to be really persistent and very vocal to get the benefits my family needs.

         I work 19 hours a week, but the requirement is 20, so I have to do one hour of community service. Here is my typical day. I get up at 5 a.m. and get my daughter ready and we are on the bus by 6 a.m. It takes 3 buses and 2 hours to get us to the daycare, then me to college. I work from 8 to 10 at the college, and then to class from 10 to 12. Instead of a lunch break I go to the work source office for an hour of community service and then back to school. If it’s Tuesday or Thursday I go to class from 1:15 to 3:05; if it’s Monday, Wednesday or Friday I go back to work from 1:30 to 3:30. The buses home take 3 hours, because of the afternoon schedule, so my daughter and I get home at 6:30, unless we have to stop at the store for groceries, then it’s 7:30. We have dinner, bath time, and my daughter is in bed by 8. I stay up until 11:30 or 12:30 doing homework, then get up at 5 a.m. to start it all over again.

         It’s hard because I don’t have support. Being a full-time student and working 20 hours a week is hard on me and not fair to my daughter. Single parents have the hardest time because we don’t get the chances others have. Please remove the barriers to education so I can finish school and build a better life for my family.

         The changing structure of the economy over the last 20 years has placed a growing premium on education and training beyond high school. Those who have at least a two- or four-year college degree have seen their earnings hold steady (and for women, rise) while the earnings of those with only a high school diploma have dropped substantially—for men, by about a third. High school dropouts are the worst off—their earnings have fallen almost by half. A 2007 study found that 41.5 percent of adult TANF recipients have less than a high school degree, and more than half have exactly a high school degree. Less than 5 percent have any postsecondary education.[50]

    Case Study: It’s Not Because We Made Bad Choices

         I work as a home health aide and have to get up at 4:45 in the morning to be to work by 6:30, three days a week. I’m also trying to finish a program to get my associate’s degree in nursing and am looking for an apartment so I can get out of the homeless shelter where I live. I’m looking for a place, but it’s hard to find anything. I only make $200 a week, and most two-bedrooms are $700 a month. I tried to find a studio, but most landlords don’t want kids in a studio. I also need to buy a car to be able to get back and forth to school (I’ve been borrowing a friend’s car but can’t for much longer) and welfare keeps giving me a hard time—telling me I don’t need a car and I should be saving money. But I live in Lowell and go to school in Lawrence, and I have a 4-year-old! Do you know how hard that would be to get back and forth without a car and still do the housing search and all the other things we have to do at the shelter?

         We have to turn in forms that list where we looked for housing each week, and we have to have twelve—no matter what. If the landlord doesn’t return your call, it doesn’t count. Even if there are only six listings in the paper, they tell you that’s not enough—that you have to try harder. It’s so degrading. You know, besides being homeless, we have other issues, and we should be treated with respect. I have low self-esteem, and it’s really hard to keep myself going, but they just keep piling more things on us. There are all these mandatory meetings that you have to go to even if they don’t have anything to do with you. Like going to these employment sessions on how to get a job. I already have a job! But I still have to go because it’s mandatory. You know, anybody could end up in this predicament—it’s not because we made bad choices. That’s the way life is. Some people are lucky, and some are not. And a pat on the back would be so much better than constantly putting us down.[51]

    Child Support—“Deadbeat Dads”

    States have always tried to get child support money from the fathers of children on AFDC, but in the 1990s, they became more aggressive about it.

         The Personal Responsibility Act required states to impose harsh sanctions on families where the parent does not “cooperate fully” in collecting child support and establishing paternity. The definition of “cooperating fully” is subject to various interpretations. For a time, Massachusetts was dropping families from the rolls if the mother was unable to provide such information as the father’s Social Security number, his whereabouts, and place of employment, even when the mother did not have this information. A class action suit brought by legal services stopped the practice.

         The “cooperate fully” requirement may be life threatening for women who are fleeing from battering husbands or boyfriends. They may be in great danger if they give information about their batterer to the welfare department because there is no guarantee that the welfare worker will not inform him of her whereabouts.

         It is certainly reasonable to expect children’s fathers to support them, but it is not reasonable to expect to recoup large amounts of money from men who have little or no money. In 1989, the average annual child support award for poor mothers was only $1,889.[52]

         A high proportion of mothers on welfare have been subjected to domestic violence. In the general population, about 22 percent of women experience domestic violence at some point in their adult lives, while most studies estimate that 50 to 60 percent of welfare recipients experience violence in their lives.[53] Children are also likely to be abused when the mother is abused.

         Men who batter women often prevent them from working or attending education and training programs, as illustrated by the following story:

    When Bernice Haynes tried to get off welfare by enrolling in a job training program, her boyfriend tossed her textbooks in the trash. He refused to watch their two children while she was in class. And he would pick fights with her when she tried to study.

         “Before the final exam, we fought all weekend from Friday to Monday morning,” says Haynes, 31, who lives on Chicago’s West Side. Haynes never got the chance to open her books over the weekend. “When I went in that Monday, I was exhausted—from the constant verbal abuse, the putdowns, from trying to keep myself alive—that test wasn’t on my mind.” She flunked. Haynes, who had been attending classes for a year and was trying to become a licensed nurse, was kicked out of the program—just twelve weeks before graduation.[54]

         People disagree on the child support issue. Many people, including some middle-class feminists, believe that the state should force all fathers to pay support, regardless of the mother’s wishes. They assume that this would help reduce the need for welfare. Others believe that the choice of whether to enforce a support decree should be left up to the mother. Many mothers have begged the state to collect child support and have given all necessary identifying information, but the state has done nothing. In Sweden and Finland mothers have no anxiety about getting child support from their husbands because the government pays child support advance payments when the absent parent cannot or does not pay child support.

         Voicing her opposition to mandatory paternity establishment and child support provisions, Gwendolyn Mink said in 1998,

    They mark poor single mothers as a separate caste, subject to a separate system of law. The system of law under which they live penalizes their moral choices, prescribes intimate associations that may be unwanted, and infringes rights guarded as fundamental to the personhood of all other citizens.[55]

         Many believe that in their zeal to make fathers pay, Congress and the president subjected all fathers whose children are on welfare to police state tactics. “They are subject to liens, withholding of wages, credit investigations, and exposure to employers, among other sanctions. They further indenture poor fathers (as well as irresponsible ones) in work programs ordered by courts and state agencies.”[56] Depending on what state he lives in, a delinquent father may lose his driver’s, occupational, and recreational licenses.[57] If he owes more than $5,000, he may lose his passport.

    Behavioral Requirements

    Welfare reform not only aims to get people to work but also to enforce certain behaviors. These rules reveal a profound distrust of the parenting abilities and sexual behavior of the poor. The Family Cap policy prohibits cash assistance to a child born while the family receives TANF. “Learnfare” reduces the grant if a child truants from school and “Shotfare” reduces the grant if parents do not get their children immunized. Wisconsin was the first state to institute Learnfare. Yet, despite a study of the program that showed that the program “had no detectable effect on school participation,”[58] Wisconsin continued the Learnfare program.

         In a misguided effort to control substance abuse, the federal law stipulated that people convicted of drug felonies are prohibited from receiving a TANF block grant or food stamps for life. Congress removed that restriction for food stamps in 2009.

         Policymakers and legislators believed that the Family Cap policy would reduce the birth rate of TANF recipients, but there is no evidence that it accomplished this. Instead, it led to children’s malnourishment and higher rates of hospitalization for infants and toddlers. Dr. Deborah Frank, a pediatrician who studied the nutritional status of patients at a Boston City Hospital clinic, found that 14 percent of her malnourished patients were children from families that had been capped. “If there was a medicine that gave 10 percent of children failure to thrive, it sure wouldn’t be approved by the FDA,” said Frank, referring to the U.S. Food and Drug Administration.

         Nearly half of states have a family cap policy. However, in view of the fact that the family cap failed to reduce additional births and in response to criticisms of the policy, some states have done away with the policy.

         State officials seem so doggedly determined to defend these restrictive policies that they ignore research showing that they accomplish little. There is little evidence that marriage will pull substantial numbers of people out of poverty. A national study of unmarried parents “highlights the fact that for unmarried mothers living in poverty, economic stability is seen as a prerequisite to marriage. Helping single parents succeed requires policies aimed at boosting their educational and economic prospects. Once economic stability has been achieved, marriage may become a more attractive option.”[59]

         As for the illegitimacy bonus given to states, three of the five states that received the bonus didn’t even have policies or programs to achieve these goals. In effect, they received a bonus for demographic changes that they had nothing to do with. And “abstinence only” programs were found to be ineffective in changing sexual behavior.

         In 2002, the Bush administration decided that the federal government needed to promote heterosexual marriage and proposed a new federal program—the Healthy Marriage Initiative—dedicated to that purpose. In 2005, the Republican-controlled Congress authorized the program and appropriated $500 million for it over five years. A rigorous evaluation of the program, published in 2010, showed that the program was a failure. The researchers found that the program had no effect on the likelihood of couples staying together or getting married, and no effect on relationship quality.[60]

    Charitable Choice

    The PRWORA contains a “Charitable Choice” provision that requires states, if they contract with nonprofit organizations to provide social services, to include religious organizations as eligible contractees. Charitable Choice has been a hot political issue. President Bush wanted religious organizations to be exempt from antidiscrimination laws in hiring. The opponents of Charitable Choice fear that it will lead to religious proselytizing, discrimination in hiring, a lowering of professional standards, a loss of tax money, and further erosion of public social welfare provisions. They fear that it will undermine the strong U.S. tradition of separation of church and state. Its proponents claim that faith-based social services are more effective, but there is no research evidence to support this claim. Mark Chaves, a sociologist at the University of Arizona who has conducted numerous national surveys of church-based social programs, says, “It can’t be said strongly enough how little we know about whether religion makes a difference in the effectiveness of delivering services.”[61]

         The Charitable Choice bill exempts faith-based programs from the state education and training requirements applied to all secular providers. Many people fear this will create a dangerous two-tiered system. The former director of the National Association of Alcoholism and Drug Abuse Counselors, expressed his concern about this. He said, “Because this is a disease, and it is in the proper domain of public health, and if you are out there promoting what you are doing as treating addiction, you should be properly licensed.”[62]

         Although Congress has mandated that there must be a nonreligious alternative offered to recipients of services who don’t want faith-based services, states need not inform beneficiaries of their right to seek an alternative. Some areas may not have any alternatives. Already there have been lawsuits that raise constitutional questions. Among these are a case involving state funding for a Bible class in Texas and another involving a Christian twelve-step course for addicted fathers in Wisconsin.[63]

         On the national level, conservatives have largely backed Charitable Choice and liberals and progressives have expressed deep concern about the provision. At the grassroots level, however, there is a confusing set of alliances. One study of more than 1,200 churches shows that congregations that are already engaged in social outreach programs seem more likely to apply for government funds, while those that keep to themselves are less likely to apply. Overall, politically conservative congregations are much less likely to apply for government funds than are middle-of-the-road or liberal congregations.

         In addition, race and class affect which congregations are most interested in applying for government funding. Predominantly minority congregations are substantially more likely to be willing to apply for government funds than are white congregations. “It is no surprise that African-American and Latino churches, which have historically served their own community in an effort to augment limited government services, would be more comfortable taking on broader social service responsibilities.”[64] However, because their resources are limited they are not likely to extend themselves to serve a broad range of people. Minority congregations are likely to be poor and poor congregations have a far more limited access to money, volunteers, and social capital. They are unable to help welfare recipients to find employment because few of their members are in a position to hire anyone or know anyone who does.

    Immigrants and Linguistic Minorities

    The current anti-immigrant sentiment has resulted in repressive immigration laws and severe cutbacks in funding for welfare. The PRA was most severe toward legal immigrants, cutting off their access to any benefits except emergency health care. They were denied SSI, food stamps, and Medicaid. (Illegal immigrants never had access to those benefits.) Several states pay for immigrant benefits out of state funds, but state benefits are usually lower than federal benefits. In July 1997, Congress voted to change the law to restore some of the benefits to people who entered the country before the law was passed in August 1996, but they did not restore food stamps or Supplemental Security Income (SSI) to most immigrants, and legal immigrants have to wait five years after they enter the country in order to receive free medical care. The number of legal permanent residents subject to that restriction on medical care reached some 4 million by 2001.

         This law has resulted in severe hardship for immigrants, forcing them to forgo medical care and even food. Despite working full time, immigrant families cannot take part in programs that were created for working poor families, and immigrant women’s weekly earnings have been falling since 1970.

         Immigrants who are applying for a green card (a permit to work and reside here) must document a constant work history during their stay in the United States, making it all the more imperative that they find work. Many are in a bind because they couldn’t get authorization to work due to the multiple-year backlog at the Immigration and Naturalization Service.

         Many welfare offices and other social service and health agencies do not provide translators. Human service staff of community-based organizations often have to accompany clients to appointments at the welfare office, where waits are long and language barriers high. Workers often do not refer people to ESL classes. One community service worker said, “We have a lot of clients who don’t know English so that they’re not able to complete forms and attend training and things so they’re not really at a level where they’re even able to take advantage of the few things welfare is offering.”[65]

    The Effects of Welfare Reform

    The main message of TANF was to downsize the rolls, and states downsized dramatically. Officials who supported the Personal Responsibility Act point to how well it has been working because it has drastically reduced the welfare rolls. In 1994, there were 14.2 million recipients; in 2007, there were 4 million.[66]

         Peter Edelman was assistant for planning and evaluation at the Department of Health and Human Services in the Clinton administration, resigned in protest when Clinton signed the PRWROA. This is how he described the implementation of the Act:

    These are the techniques of radical reduction: shut the front door almost completely, staff the back door with the equivalent of a tough nightclub bouncer; and, in between, hassle applicants to the point where they just give up and go away.

    At the front door many states just say no, evoking memories of the pre-1960s period, when unbridled discretion rules. Some cloak the turndown with the euphemism of “diversion,” which means, “You look able-bodied. Go out and look for a job.”

    At the back door there is sanctioning — kicking people off the rolls because they were late to a work assignment (no excuses for sick children, late buses, or car breakdowns) or didn’t show up for an appointment at the welfare office (no excuses for failure to receive notice of an appointment or inability to understand English). In some states multiple infractions of this sort can result, legally, in lifetime disqualification.

    In between there are requirements to bring an entire dossier of documents in order to navigate the application maze, intrusive questions about the applicant’s private life, assignments to demeaning work programs that sometimes ask people to work without necessary protective equipment, regular and irregular summonses to come in for redetermination of eligibility, and much more. Many needy people refuse to undergo the indignities associated with asking for help.[67]

         The goal of the law was not to reduce poverty. In fact, it increased poverty dramatically. During the expansive economy of the 1990s, many former recipients found jobs, although about half the jobs paid less than the poverty level. And two out of five former recipients ended up with neither jobs nor welfare. During the recession of 2008, only 22 percent of poor children were in families receiving cash assistance, down from more than 60 percent in the mid-‘90s. And six states had caseloads of 10 percent or less of poor families with children.[68]

         Since the start of the recession in 2007, the number of Americans receiving TANF has increased less than 10 percent, even though unemployment has nearly doubled and the number of people receiving food stamps has grown more than 50 percent. Carmen R. Nazarlo, the assistant secretary of Health and Human Services in charge of welfare policy, said that some states with some of the worst economic conditions are not seeing significant caseload increases. The Government Accountability Office an investigative arm of Congress, said, “We found no clear association between the change in the number of families receiving cash assistance in a state and its unemployment rate.”[69]

         Child abuse and neglect have increased. Between 1995 and 2001, there were steady increases in the number of children with substantiated reports of abuse and neglect and in the number of children referred to foster care services. An increasing proportion of children remained in foster care for more than one year. Family income is related to the speed with which children return home; children whose mothers had higher incomes went home more quickly than did children whose mothers had lower incomes.[70]

         Since welfare reform, there has been a reversal of long-term downward trends in black and Hispanic infant mortality.

         When she was asked how welfare mothers manage when they are cut off welfare, Sharon Hayes, author of Flat Broke With Children: Women in the Age of Welfare Reform, said:

    They get by in the same way the poor of New Orleans and Haiti are getting by, by cobbling together every available source of aid and support, and then trying to learn how to adjust to constant suffering and insecurity Increasing rates of domestic violence are just one hidden story here.[71]

         According to the recently released Census Bureau data on poverty in 2010, people in single mother families had a poverty rate of 42.2 percent and an extreme poverty rate of 21.6 percent. Poverty means an income less than the official poverty standard, $14,570 for a family of two in 2010. Extreme poverty means an income less than half the poverty standard. Over one-quarter of U.S. children under age 18 reside with only one of their parents, and as many as half of U.S. children may reside in a single parent family at some point in their childhood The vast majority — over 85 percent — of single parents are single mothers.[72]

         Some people claim that mothers who have jobs provide good role models for their children. However, that depends on the stability of work and the amount of wages. A study by the Upjohn Institute for Employment Research found that when work is stable and well paid or leading to higher income and brings about regularity of life, it provides a good role model for children. However, low-wage work available to lower-skilled individuals coming out of welfare does not usually fit such a bill. Children whose mothers experienced greater job instability, particularly due to being laid off or fired, have consistently worse behavior problems and poor academic progress. Fluctuating work hours and full-time employment in jobs with little wage potential are strongly associated with the probability that the child will repeat a grade. The researchers concluded that a child’s behavior is determined by the quality and quantity of time a mother spends with her child.

         Welfare recipients have always been in and out of the workforce, often because of their child care responsibilities. They have traditionally used AFDC as a substitute for unemployment insurance, for which they are usually ineligible because much of their work is temporary or part time. Unemployment insurance is popularly thought to be for “deserving” workers who are out of work for no fault of their own. Some people believe that if unemployment insurance were expanded to include those low-wage workers who are not now eligible for it, it could provide a more dignified income supplement to women who would otherwise have to go on welfare.[73] Some states have put programs on the agenda to extend either temporary disability insurance or unemployment benefits to workers with caregiving needs.[74]

    Not Enough Child Care

    The law does not provide enough money for child care for working parents, and most states do not add enough of their own money to provide the necessary child care. Under the TANF program, there is no entitlement to child care, even though it is an absolute necessity if parents are to enter and stay in waged work. The cost of child care is a major drain on a working parent’s income. Patching together safe, reliable, and child-positive care is a job in itself.

         Many of the jobs the mothers get require part-time, before-school, after-school, evening, swing-shift, and weekend schedules. Mothers often have to make many arrangements, combining formal care with family neighbors and sibling care. These arrangements often break down. Children are often left in the home alone. Many of the older girls in families are pressed into service to care for the younger children while their mother works, which of course impedes their own schooling and development.

         Quality of child care is another problem. Parents who are unable to find or afford good quality child care are often forced to make do with inadequate arrangements. A study done by the Families and Work Institute of children cared for in about 225 homes of relatives and nonrelatives in Los Angeles, Dallas, and Charlotte, North Carolina, rated only 9 percent of the home-based care as high quality. More than half, or 56 percent, of the care was rated as merely custodial and 35 percent was judged harmful to the children’s social and educational development.[75]

    Not Enough Transportation

    Under the Family Support Act of 1988, anyone in education and training was provided with transportation costs. This is not required under PRWORA, and lack of transportation is a major barrier to getting a job. The majority of recipients do not have cars, and those who do have unreliable ones.

         Two-thirds of all new jobs are in the suburbs, but three-fourths of welfare recipients live in rural areas or central cities. A study of transit service from a point in Boston in which a high population of welfare recipients lived to the high-growth areas for entry-level employment found that more than 66 percent of existing jobs could not be reached within two hours—even though most of the city’s welfare recipients live within one-half mile of public transit.[76] Furthermore, public transportation services offer inadequate hours of operation and infrequent service. And it is expensive.

         The problem with transportation in rural areas is also severe. An article in the Boston Globe by E. Barry said that in many parts of Maine, for example, there are no buses. One woman regularly hitchhikes nine miles to a training program.

    Poor women . . . find themselves stranded, unable to scrape up enough money to buy or maintain cars. Pressed by welfare deadlines to seek employment outside their home, they are relying on bicycles, or squandering their money on taxicabs, or walking for miles in the dead of winter, or missing their appointments.[77]

    Welfare and Health

    Both the mothers on welfare and their children have a high rate of disability. This interferes with the mothers’ ability to get a paid job, both because of their own health problems and because they need to stay home to care for disabled children.

         About half of TANF recipients have a disability themselves or have a family member with a disability. Food Stamp recipients have similar prevalence of disability as TANF recipients. Low-income single mothers generally have disability rates that are higher than all adults, but lower than TANF and Food Stamp recipients.[78] Some states exempt disabled parents and parents caring for a disabled child from the work requirement, but there are stiff requirements for proving disability. Emotional and cognitive disabilities are especially hard to prove.

         Most of the parents have disabilities that do not qualify them for SSI but still restrict their ability to work. If the TANF program used the definition of disability included in the Americans with Disabilities Act, many more women would qualify for assistance. The federal welfare law expressly provides that the ADA applies to all activities funded with TANF funds, and these standards are the ones that states should use. The definition of disability under ADA rules is a physical or mental impairment that substantially limits one or more major life activities of the person, while SSI is for severe disabilities that are expected to last at least twelve months or result in death and which prevent substantial gainful activity.

         The most common mental health problems are depression, posttraumatic stress disorder, and general anxiety disorder. According to one study, about 42 percent of heads of households receiving TANF meet the criteria for clinical depression—more than three times the national average.[79] What appears to many people as “laziness” is actually depression.

         Many parents have learning disabilities, up to one-half of recipients in the state of Washington. In many cases, women are not aware of their learning disabilities and in most states there are few attempts to diagnose and help women to overcome their disabilities.

    The Future of TANF

    The Personal Responsibility Act had an expiration date of October 1, 2002. By then—five years after states were required to have new welfare policies in place—Congress was supposed to decide whether to reauthorize the existing law or replace it. Congress had extended the law several times, but the reauthorization effort became trapped in a political tug of war between conservatives (who wanted tougher work requirements added to the law) and liberals (who wanted increased federal money for child care).[80] Grassroots welfare activists were in the odd position of fighting to keep the existing law, which they don’t like, because they feared that a new law would be worse. TANF was extended until April 2005 without changes. It was reauthorized in that year as the Deficit Reduction Act of 2005, which contained stricter work requirements.

         On September 8, 2011, the Subcommittee on Human Resources of the House Ways and Means Committee held a TANF hearing “On Improving Work and Other Welfare Reform Goals.” Several groups submitted testimony documenting the need for a more liberal bill, including NOW, 9 to 5, AAUW, Women of Color, Shriver National Center on Poverty Law, Diane Romero, CUNY School of Public Health, Feminists for life of America, and Legal Momentum (the Women’s Legal Defense and Education Fund). Legal Momentum has been in the lead of informing people on the internet about TANF.

         The law was due to be reauthorized again by October 2010, but Congress deferred full reauthorization until September 30, 2011, when it extended the program without including funding for TANF supplemental grants aimed at 17 mostly poor states. In many of those states there were very high levels of poverty and, in many states, “deep poverty” (incomes below half the poverty line). The Center for Budget and Policy Priorities gives the following explanation:

    Congress created the Supplemental Grants as part of the original welfare reform law to give poorer states and states with growing populations a better opportunity to achieve the goals of the 1996 law. The grants reduce the large disparity between poorer and wealthier states in TANF funding per poor child under the basic TANF block grant funding formula.

         The Supplemental Grants ran out earlier this year after Congress cut funding in December. The bill passed last week extends TANF for only three months, but the bill’s omission of Supplemental Grant funding makes it unlikely that Congress will include the grants in future TANF extensions.[81]

         The TANF Contingency Fund was created in welfare reform to help states respond to increased need during hard economic times, but legislation was passed in 2010 that will essentially end funding for the Contingency Fund for fiscal year 2011. The American Recovery and Reinvestment Act of 2009 (also called the stimulus bill) allocated $5 billion to a new Emergency Fund under the TANF block grant, which provided 80 percent reimbursement for increases in TANF-related expenditures in three specified areas, including subsidized employment. States used these funds to support a range of subsidized jobs programs, including transitional jobs, summer jobs, programs for youth in low-income families, and supported work models for individuals with disabilities in low-income families. These programs were not limited to workers in families receiving TANF. If the state didn’t make the necessary spending, it didn’t get the money. Some state legislatures said they didn’t have the money to pay the 20 percent matching funds. This fund was not renewed in 2010.

         When the TANF Emergency Fund expired on September 30, 2010, tens of thousands of people lost subsidized jobs supported by the fund.[82]

    Organizing for Change

    Advocates are organizing to try to get a more humane law when it is reauthorized. The U.S. House of Representatives Committee on Ways and Means held a hearing on education and training in TANF on April 22, 2010. Several organizations and individuals testified.[††] Everyone except Lawrence Mead argued for expanding education and training opportunities. Gwendolyn Mink made the most far-reaching proposals for change in TANF. Her proposals are as follows:

    End marriage/fatherhood promotion with TANF.

    • Get rid of time limits.

    • Broaden the definition of work. Guarantee academic and vocational freedom to all recipients who engage in work-related activities. Recipients should not be tracked into certain majors/training programs of prohibited from others based on the government’s view of what field of study/training is appropriate.

    • Broaden the definition of work to include a) education; b) caregiving for one’s own children; c) substance abuse and mental health treatment activities; d) overcoming barriers and time constraints imposed by efforts to escape domestic violence.

    • End mandatory cooperation with paternity establishment and child support enforcement for all custodial mothers—take it out of TANF altogether.

    • Guarantee immediate access to TANF income assistance to those who are fleeing domestic violence.

    • End immigrant exclusion.

    • Restore and improve the child care guarantee for recipients who are engaged in labor market work activities (including preparation for the labor market).

    • Increase TANF benefit levels to 150 percent of the federal poverty line and provide a transportation subsidy to any TANF participant who must travel more than 5 miles to a job. Continue TANF as a wage supplement for those who work part-time.

    • Get rid of all surveillance of recipients. Fix/end barriers to participation in TANF, including diversion programs, discretionary application denials, arbitrary case closings, all sanctions.

         Organizers agree that the first step toward getting a more humane law is to change attitudes toward the poor. Peter Edelman said,

    We have been reduced to the politics of the waitress mom. She says, all too legitimately, “I bust my tail. I don’t have decent child care. I don’t have health coverage. Why should ‘these people’ get what I don’t have?” Advocates say to this waitress, “You are right. You deserve to have a job that pays enough to support a family, and you deserve good child care and health coverage. Join us in working for these things for everybody.”[83]

         As Gwendolyn Mink says, we do indeed need to end welfare—“but as poor mothers experience it, not as middle class moralizers imagine it.”[84] The means-tested AFDC/TANF program has always been stingy and punitive. The late British social welfare scholar Richard Titmuss said that programs for the poor are poor programs. Whatever programs we work for should be universal ones, inclusive of all people; otherwise they take on the stigma that is always directed at poor people. Examples of such universal programs are:

    • A family allowance granted to every family with children;

    • A guaranteed annual income for all citizens;

    • Refundable tax credits for children;

    • Individual Development Accounts for families and children, in which individuals save money in an account which is matched and can be used to accomplish life goals such as getting an education, buying a house, or starting a business. This program exists on a limited basis in a few localities.

         We need to create a real safety net, including restoring entitlement to financial assistance, establishing a minimum level of cash assistance that is high enough to meet basic needs, and providing all benefits to immigrants, including undocumented immigrants.

         We also need to work on improvements for all workers—an increase in the minimum wage, paid family leave, guaranteed child care, comparable worth policies, decent unemployment compensation, universal public health care, a full employment policy, investment in education and vocational training, and aggressive enforcement of anti-discrimination laws. “This end to welfare will take us down many paths, all leading to gender justice.”[85]

         Most Americans would not feel that welfare reform has been a success if people were still in poverty after leaving the welfare rolls. The public might be ready to support stronger job supports and removal of time limits that are forcing large numbers of people into poverty if they are better informed about the effects of welfare reform.[86]

         Universal welfare programs such as Social Security have powerful constituencies who fight to retain their benefits and have won major victories against government cutbacks. Means-tested programs such as TANF have little political support and must join with powerful allies. The National Welfare Rights Organization achieved significant victories in the 1960s and early 1970s because they were allied with the Civil Rights and anti-war movements. Countries where women have strong political power, such as Sweden and France, have strong women-friendly services such as universal day care and generous family leave provisions.

         Unions have occasionally become involved in welfare issues, as in New York City, where workfare took away jobs from unionized workers. Many unions have won family-friendly benefits for their members. Service Employees International Union (SEIU) organized 604 former welfare recipients in Milwaukee, Wisconsin, who care for their parents, employed by the nonprofit agency New Health Services (NHS). These workers were paid at the rate of $7.10 an hour, with no benefits of any kind. After their union was certified, they went on to negotiate a contract for higher wages, improved training, health insurance, and pension benefits.[87]

         Churches have given strong support to the welfare struggle, especially the Catholic Church, Unitarian Universalists, the American Friends Service Committee, and the United Church of Christ.

         Many welfare recipients and their allies have fought to liberalize welfare rules on both the state and national levels. Lawyers have brought many lawsuits against repressive and discriminatory practices. They have used Title VI, which prohibits federally funded programs from discriminating on the basis of race, color, or national origin, to file administrative complaints. Grassroots activists and legal advocates have also used Title VI to bring about meaningful access to public benefits and related services for individuals with limited English proficiency.[88]

         Joan Blades, who, with her husband Wes Boyd, founded the liberal Internet site MoveOn.org, founded an Internet site called MomsRising.org. The group made a documentary called The Motherhood Manifesto about the obstacles facing working mothers. The group is organizing to get universal child care, paid maternity and paternity leave, and to end workplace discrimination against mothers.[89]

     

    Notes

    [*] “Suitable home” rules excluded a woman from AFDC if officials decided that her home was not suitable in some way. These rules were most often used against mothers who were not married.

    [**] “Man-in-the-house” rules stated that women were forbidden to have a man in the house. Welfare workers often conducted midnight raids to try to find a man in the house.

    [***] States have given different names to TANF. In Massachusetts, for example, the program is called Transitional Assistance to Families with Dependent Children (TAFDC).

    [†] The Patsy Takemoto Mink Fellowship each year gives scholarships of $2,000 to assist low-income women to achieve an educational objective. The fellowship is named for the woman who represented her native Hawaii in the U.S. Congress. She fought against welfare reform in Congress. Her daughter Gwendolyn Mink, author of Welfare’s End, established the fellowship, along with Patsy Mink’s husband, to honor her deceased mother.

    Gwendolyn Mink believes that welfare should go beyond helping low-income mothers care for their children. It should also open opportunities to education at all levels, and provide child care as well as assistance in overcoming personal barriers to employment. Mink explained that the Fellowship is a small nonprofit and reaches only a handful of women a year. The Foundation can be reached at http://www.patsyminkfoundation.org/.

    [††] Some of the organizations that testified are: CLASP, Center for Economic and Policy Research, Institute for Women’s Policy Research, and Legal Momentum.

     


     

    [1] Flanders, L., Jackson, J., & Shadoan, D. (1997). Media lies. In D. Dujon & A. Withorn (Eds.), For crying out loud (pp. 29-39). Boston: South End Press.

    [2] Prime Time Live (1995, February 16).

    [3] Flanders, et al., 1997, pp. 30-31.

    [4] Ibid., p. 41.

    [5] Op. cit., pp. 33-34.

    [6] Op. cit., p. 34.

    [7] Op. cit.

    [8] Op. cit., p. 37.

    [9] DeParle, J. (1997, September 11). As rules on welfare tighten, its recipients gain in stature. New York Times, pp. A1, A28.

    [10] Ibid.

    [11] Katz, M. B. (1989). The undeserving poor: From the war on poverty to the war on welfare. New York: Pantheon, p. 151.

    [12] Murray, C. A. (1984). Losing ground: American social policy 1950-1980. New York: Basic Books.

    [13] Katz, Ibid.

    [14] Murray, C. & Herrnstein, R. (1994). The bell curve: Intelligence and class structure in American life. New York: Free Press.

    [15] Williams, L. (1997). Decades of distortion: The right’s 30-year assault on welfare. Somerville, MA: Political Research Associates.

    [16] National Conference of Catholic Bishops. (1986). Economic justice for all: Pastoral letter on Catholic social teaching and the U.S. economy. Washington, D.C.: United States Catholic Conference.

    [17] Ibid., p. 101.

    [18] C. Murray (1994), p. 20.

    [19] CNN.com/U.S. News (2000, August 8).

    [20] Bell, W. (1965). Aid to Dependent Children. New York, Columbia University Press, pp. 34-35.

    [21] Williams, L., p. 1.

    [22] Boston Globe. (2010, May 14). US antifraud effort nets Medicre $2.5 b., p. A2 .

    [23] Boston Globe. (2008, January 8). $26.7m recovered in Medicaid fraud cases.

    [24] Dembner, A. (2001, September 210. Medicare waste raises cost of drugs by $1b. Boston Globe, p. A2.

    [25] Administration for Children and Families, U.S. Department of Health and Human Servies. (2008). Characteristics and financial circumstances of TANF recipients.

    [26] Bonds, M. (2006). Race and welfare reform: The Wisconsin Works W-2 experience. Journal of Health and Social Policy 21 (3), 37-54.

    [27] Schmitt, E. (2001a, May 15). For first time, nuclear families drop below 25% of households. New York Times, p. 1.

    [28] Davis, M. (1998, July). The illegitimacy game. Sojourner, p. 10.

    [29] Gilder, G. (1981). Welfare and poverty. New York: Bantam Books.

    [30] Bernstein, N. (1996a, August 20). Criminal and welfare rules raise new issues of fairness. New York Times. p. A16.

    [31] Piven, F. F. & Cloward, R. (1971). Regulating the poor: The functions of public welfare. New York: Random House.

    [32] Fisher, W. (2010, May 17). U.S. overflowing prisons spur call for reform commission. Inter Press Service.

    [33] Abramovitz, M. (1992, Summer). Poor women in a bind: Social reproduction without social supports. Affilia 7 (2), 23-43; quote p. 33.

    [34] Edelman, P. (1997, March). The worst thing Bill Clinton has done. The Atlantic Monthly, pp. 43-58.

    [35] Herbert, B. (1996, July 23). Welfare “reform”: Officially sanctioned brutality. International Herald Tribune, p 2.

    [36] Miranne, K. B. & Young, A. H. (1998, June). Women reading the world: Challenging welfare reform in Wisconsin. Journal of Sociology and Social Welfare 25, 155-176.

    [37] U. S. Department of Health and Human Services. (2010, April 29). Race and disability discrimination complaints in Wisconsin TANF program to be resolves by statewide agreement.

    [38] Center on Budget and Policy Priorities (2011, August 31). Michigan’s mis-timed TANF cut.

    [39] Edelman, P. Ibid.

    [40] Cooper, M. (1997, June 2). When push comes to shove: Who is welfare reform really helping? The Nation, pp. 11-15.

    [41] Ibid.

    [42] Greenhouse, S. (1997, July 24). Nonprofit and religious groups to fight workfare in New York. New York Times, p. A1.

    [43]

    [44] Crisp, R. and Fletcher, D. R. (2008). A comparative review of workfare programmes in the United States, Canada, and Australia.

    [45] United States Government Accountability Office. (2011, September 8). GAO Highlights. Temporary Assistance for Needy Families. Update on families served and work participation.

    [46] Congressional Record (1995, September 11). The Family Self-Sufficiency Act, #473, 104th Congress (1995-1996).

    [47] Davis, M. (2010). Learning to work: A functional approach to welfare and higher education. Buffalo Law Review. Vol. 58, p. 157.

    [48] Ibid.

    [49] U. S. House of Representatives Committee on Ways and Means. (2010, April 15). Chairman McDermott announces hearing on the role of education and training in the TANF program. Press release.

    [50] McSwain,C., & Davis,R. (2007, July). College access for the working poor: Overcoming burdens to succeed in higher education. Institute for Higher Education Policy.

    [51] Massachusetts Coalition for the Homeless. (2000). Home stretch support and action group: Voices of homelessness. Boston: Self published.

    [52] Bassuk, B. M., Browne, A, & Buckner, J. C. (1996, October). Single mothers and welfare. Scientific American, 275, 60-74.

    [53] Lawrence, S. (2002). Domestic violence and welfare policy: Research findings that can inform policies on marriage and child well-being. New York, NY: National Center for Children in Poverty.

    [54] Gonnerman, J. (1997, March 10). Welfare’s domestic violence. The Nation, 21-23.

    [55] Mink, G. (1998). Welfare’s end. Ithaca, NY: Cornell University Press, p. 73.

    [56] Ibid., p. 91.

    [57] Valentine, P. (1997, February 5). Maryland suspends licenses over child support: Thousands of parents lose the right to drive. Washington Post.

    [58] Johnson, D. (1996, May 19) Wisconsin effort on schools is a failure, study says. New York Times, p. 6.

    [59] Children’s Defense Fund (2004a). Child health.

    [60] Fremstad, S. (2010, May 13). Written statement submitted on May 13, 2010 for inclusion in the record of the April 22, 2010 hearing on the role of education and training in the TANF program, Subcommittee on Income Security and Family Support Committee on Ways and Means U.S. House of Representatives.

    [61] Press, E. (2001, April 9). Lead us not into temptation. The American Prospect 12 (6), p. 20.

    [62] Ibid., p. 24.

    [63] Op. cit., p. 25.

    [64] Baker, C. S. (2001). [70] United Press International. (2004, April 26). Welfare kids staying longer in foster care.

    [72] Legal Momentum. (2010). Single mother poverty in the United States in 2010.

    [73] Handler, J. F. & White, L. (1999). Hard labor: Women and work in the post-welfare era. New York: M. E. Sharpe, Inc.

    [74] Gornick, J. C. (2001, Summer). Cancel the funeral. Dissent, pp. 13-18.

    [75] “Workfare’s Missing Link,” (1996, October 21). New York Times, p. A31.

    [76] Lacombe, A. (1997, June 2). Welfare reform and access to jobs in Boston. Boston: Bureau of Transportation Statistics.

    [77] Barry, E. (2000, February 20). Stranded. Boston Globe. pp. A1, A26.

    [78] Lopresi, P., & Maag, E. (2009, May). Disabilities among TANF recipients: Evidence from the NHIS. Washington, D.C.: The Urban Institute.

    [79] Solomon, A. (2001, May 6). A cure for poverty. New York Times Magazine, pp. 112-117.

    [80] Besharov, D. (2004, March 6). There’s more welfare to reform. New York Times.

    [81] Center on Budget and Policy Priorities (2011, September 28). TANF extension leaves many poor states out in the cold.

    [82] Schott, L. & Pavetti, L. (2010). Federal TANF fund shrinking while need remains high. Center on Budget and Policy Priorities.

    [83] Edelman, P. (1997). Op. cit.

    [84] Mink (1998). P. 134.

    [85] Ibid., p, 139.

    [86] Sen, R. (2000, Fall). The first time was tragedy. Color lines 3, 3.

    [87] Glenn, D. (2001a, September 3-10). Labor of love. The Nation 273 (7), 30-34.

    [88] Hallums, M. & Lewis, M. (2003, June). Welfare, poverty, and racism: The impact of race on welfare reform. Washington, D.C.: Lawyers’ Committee for Civil Rights.

    [89] Jesella, K. (2007, February 22). Mom’s mad. And she’s organized. New York Times.

     

    [Most of this information is printed and electronically reproduced by permission of Pearson Education, Inc., Upper Saddle River, New Jersey, from the book Introduction to Human Services: Policy and Practice, 8th ed., by Betty Reid Mandell and Barbara Schram, Pearson, 2012.]

  • Insurance: A Legalized Racket

         "HEALTH INSURERS PUSH PREMIUMS Sharply Higher" headlines today's NY Times, with double-digit increases of up to 80 percent at a time when premiums are averaging over $15,000 a year (up 9 percent from the previous year!)

         Was anybody surprised? During the great Health-Care non-debate, I scandalized my Leftie-liberal friends by hoping the Democrats' abortion of a Health Care Bill would abort — for the simple reason that Obamacare legally forces individuals to buy the (often useless) products of the insurance industry, creating a state-mandated monopoly from which the citizen cannot escape. Monopoly means that you can raise prices and cut services with impunity, as the Times article illustrates. So who cares if people die or go bankrupt?

         Obama, elected on "reform," preemptively removed from the table the so-called "single-payer" option (Canadian- and European- style socialized medicine) and thus gave the insurance companies precisely the legal monopoly they wanted. With the main issue settled in advance, the subsequent "debate" was a phony "nice-cop/mean cop" show (like the recent manufactured "budget crisis"). The Republicans got to hawk their far-Right nostrums, and Obama got to play the reasonable moderate by giving up in advance. Both parties receive huge subsidies from the Health-Care and Insurance lobbies, the actual sponsors of these TV dramas.

    American Exceptionalism

         I WORKED FOR MANY YEARS in Hartford, CT, the insurance capital of the world, where many citizens have to live on the $15,000 they're supposed to pay for health coverage (my own Social Security comes to $18,000). Meanwhile insurance company profits skyrocket and Hartford CEO's are awarded bonuses in the tens of million dollars year after year. Now I live in France, where medical costs are low (office visit $30, no waiting), life expectancy is high (lots of cute old ladies), and social health care is virtually free for everyone, employed or not. How to account for the difference?

         For three generations, the other modern capitalist countries have been keeping their workers healthy at relatively low cost by pooling the expense and making it part of the "social wage" (guaranteed in the French post-WWII Constitution). The resulting increased productivity and lower cost per worker kept export costs down, and foreign cars flooded the U.S. market. Why does the United States, nominally the world leader in capitalist "progress," maintain a dysfunctional health-care system, the costliest and least effective in the industrial world?

         Historically, socialized medicine was imposed in Europe and Great Britain by the post-war labor movement. However, in the United States, the big unions lobbied against Truman's attempts to complete the New Deal by extending Social Security to health care. Why? As the late, great Marxist muckraker Robert Fitch explained in Solidarity for Sale, the union leaders were partners with the bosses in the management of private health care contracts, and they didn't want to give up this privilege. For Fitch, AFL-CIO -style unions function as "fiefdoms," monopolizing control of a section of the labor pool. Hence their proneness to racketeering and corrupt sweetheart deals with management. Without labor's backing, Truman's post-war effort failed, and the issue literally died, stigmatized by the red-baiters in and out of the labor movement as "socialized medicine."

         Nonetheless, socialized medicine (an idea that dare not speak its true name) has been an electoral winner ever since Clinton entered the primaries – with zero result, thanks to the power of the drug/health-care/insurance lobbies to corrupt the candidates of both parties and define the debate. Similarly, the financial industry, the energy lobby, and its ally the military-industrial-prison complex define the debate and rule supreme in their spheres. The open, legal corruption and buying of elections through campaign contributions and media ads is another bit of American exceptionalism that Marx may not have anticipated. Marx saw parliamentary democracy as a kind of central committee where the ruling classes struggle and then compromise their conflicting interests while enforcing their common interests against other national capitalisms and their own labor force.

    Change you can believe in

         MARX WAS LOOKING at the politics of healthy, growing 19th century capitalism. Twenty-first century politics in the US would be better compared to Rome under the Empire, when Caligula famously made his horse a Senator. Not only do corporations have a right to buy unlimited "free speech" (routinely denied to peaceful citizen protests), the corporations have actually taken over the levers of power in the state directly. The firm of Goldman Sachs runs the economy. Coal and oil dominate the EPA. The Pentagon (which defends their interests abroad) maintains a revolving door with the arms industry. These monopolists feed off of the rotting corpse of our nominal democratic republic, such as it was, while the country's long-term interests, its working population and the land itself go to Hell in a handcart. This structurally corrupt political system cannot be reformed from within, as most disappointed Obama voters have now concluded.

         Happily, the solution to this problem may be found in another article on page one of today's Times: "As Scorn for Vote Grows, Protests Surge around Globe." I salute the anti-Wall St. occupiers on Liberty Square (and across the United States) who are struggling against police brutality, a restriction on using bull-horns, and a press blackout to join the world-wide wave of protests that begin this January in Tunisia (where I am helping to organize an "Encounter on Perspectives for Democratic Struggles in the Mediterranean Countries" in December).

    Montpellier, France Sept. 28, 2011

  • The Occupy Wall Street March

    The following is a report from the Occupy Wall Street protest march from which I am now on the train returning home.

    WHEN I ARRIVED AT ZUCCOTTI PARK at approximately 12:15, the march which was just getting under way initially appeared to be small, marginal, and unimportant. By describing it in this way, I do not mean to denigrate it. After all, I have spent a good part of my life attending small, marginal, and almost certainly unimportant events—namely concerts by obscure ensembles performing obscure "new" music, whatever that means these days. Of course, in these days of internet connectedness, events which attract only a few local participants can attract a national, or even world-wide audience of thousands. A concert in New York of the music of Lamonte Young or Milton Babbitt will almost certainly seem, and almost certainly is, marginal, by any reasonable definition of the term. But invariably, scattered around the world there are a few pockets of admirers who will amplify the event into something which is, at least in their minds, of great importance. The same goes for #occupywallstreet. Numerous "tweets,” blog postings, comments to blogs, reports of solidarity marches, busses arriving from Madison, St. Louis, etc. gave the impression that this event had the potential to attract large or at least respectable numbers.

         The fact is that it did not. The original group, and I made several efforts to check this, was almost certainly fewer than 1,000, which is to say that it filled about a half the length of a New York city block. Those who were at the Feb 15, 2003 demonstration will remember that the throng extended the entire length of 5th Avenue from 42nd St. to 96th, across to and back down again on Second, across to the United Nations and then back up again to 96th. That makes for something like 120 blocks or more crammed full with people—a crowd estimated at a million. This was almost certainly a factor of 500 smaller—an indication of where this movement needs to go to get the attention of Lloyd Blankfein, Jamie Dimon, and the other felons who are now our de facto rulers. More on that later.

         When I describe the march as marginal, those familiar with protests of this general sort will know what I mean. Doug Henwood's report of his visit to Zuccotti Park (a.k.a. Liberty Plaza) nicely captured a static version of the basic outlines of the scene pretty well: a throng of college or post-college radicals, whatever that means these days (not much, in my experience), with a few moth-eaten contingents from the various Marxist sects still carrying the flag based on some more or less idiosyncratic passage in the Grundrisse, a few obvious psychotics best avoided, a few artsy lower east side types, though by now surely displaced to the outer boroughs. Of course, there were lots more: a few vaguely neurotic looking, aging academics like myself, a disarmingly pretty Asian girl with purple hair and her boyfriend, a few hip-hop enthusiasts, likely attracted by rapper Lupe Fiasco, who had endorsed the march. In any case, this is what we had to work with. And as Donald Rumsfeld famously remarked, you protest with the marchers you have, not those you wish you had. And so I joined in somewhat skeptically though I was to become less so for several reasons which I'll describe in the following, along with some interspersed commentary and reflections.

         First, as the march got close to its ultimate destination of Union Square, it seemed to pick up steam, its numbers increasing, the chants, while still mostly pedestrian, becoming more coherent and less obvious recyclings of decades old slogans which have become by now almost irrelevant. Most significantly, as the march progressed it would be infused with a lot more passion and legitimate anger. On this latter point, it needs to be observed that a double digit unemployment rate means that being a college student or a recent grad is likely to be suffused with something in between misery, dread, and stark terror of the future which likely awaits. And while this is becoming increasingly apparent to me among the students I teach, it was still more visible in the faces of more than a few of the protestors. This is not just the long-term future of carbon-induced planetary apocalypse which they will live to see—and which I, thankfully, will not. It is the immediate and midterm future of un- or at best under- employment at wages and working conditions reflecting the tight, employer-centric labor market. That means eking out a living through dead end internships; it means that temporary office work will become the norm for all but a few of the chosen (read Ivy League) grads in the appropriate majors having the right connections. And while for a long time the Nietzschean devil-take-the-hindmost ethos of college students was unforgiving; there was a common view that those unable to compete in the new economy had only themselves to blame. Now it is becoming apparent that the game is being played with a stacked deck. For the first time in a long time those in their teens and twenties have an immediate personal stake in that which they are protesting, and while the still dreadful legacy of sociology departments, "non hierarchical" discourse, diversity training, and "anti-racism" remains evident in the rhetoric, slowly the smothering layer of academic abstraction and language games seems to be lifting from protest culture and what is revealed is a deep, festering, and altogether righteous anger—what the Arabic speakers refer to by the word hamas.

         Second, it became increasingly clear that more than a few of the participants were willing to push the envelope of the protest in the direction of outright confrontation, and, more importantly, this seemed both justifiable and appropriate under the circumstances. I use these words advisedly, doing so based on the recognition that demonstrations have become choreographed rituals which have long since lost the capacity to demonstrate anything meaningful. For when I say choreographed it needs to be understood that those doing the choreographing are the police, under orders from higher ups who are well schooled in crowd management techniques designed to marginalize and blunt the effectiveness of protest.

         Under the Giuliani and Bloomberg regimes the cold precision of the choreography imposed by the NYPD on protests rivals that of the Ballet Russe under Balanchine: since the Feb 15th, 2003 and Republican National Convention protests, the authorities have made use of a highly effective combination of carrots and sticks. Quiet and non-violent protests—by which is meant non-disruptive under the terms set by the authorities—are tolerated. However, those stepping out of line, those who insist that protests do what they are supposed to do, i.e. disrupt business as usual and impose a cost on those primarily benefitting from its operation, are dealt with considerable harshness. THE RESPONSE OF DEMONSTRATORS over the past few years has been to capitulate to these imposed conditions and thereby, often under the rubric of "non-violence,” allowing protests to become empty rituals. What is necessary now is that demonstrations reclaim their roots as demonstrations of power, specifically, their ability to disrupt. And while the disruptions effected today, in the larger scheme of things were quite minimal, what a critical mass of the participants seem to implicitly understand is that disruption—the ability to inflict real costs on entrenched capital through unpredictable and spontaneous (i.e. unchoreographed) direct action—is a necessary condition for our success. If these protests succeed in growing with this assumption at their core, they have real potential to become truly meaningful. It remains to be seen whether they will do so.

         A couple of examples will give some idea of the potential I'm referring to, one of these extraordinary: after the march reached its eventual destination at Union Square Park, most seemed to expect that we would return more or less the way we came back to Zuccotti Park. While we were there, it became clear that the police had received orders to disperse the group. Their initial attempt to do so was when we were still in the park, and was achieved by vinyl mesh barriers which prevented the crowd from returning south back to its original destination in Wall Street. To do this required erecting these barriers at the edge of the group, turning back those who had just started on their way south. Among these was a man maybe slightly younger than myself—though not much—who simply demanded to go where he to wanted to, and he would be damned if he would let the cops get in his way. And so he stepped in front of the cops who were trying to hem us in, inviting a violent confrontation and likely arrest. But that's not extraordinary, as this was to be duplicated with greater or lesser degrees of violence at least forty times over the next hour. What was extraordinary was how the man impeded the cop: he did so by pushing a stroller which enclosed the man's three or four year old child in the cop’s way. The cop pushed the stroller aside and attacked the man with real viciousness, in full view of the child. I didn't see what would later materialize—how or whether the man would be arrested. I did, however, see another small child in the park who was a spectator to the event breaking down in tears, as his father, a dreadlocked man, tried to console him.

         As a parent of a small child whom I was considering bringing along to this, but thankfully did not, I wasn't sure how to respond to what seemed to be an act of almost insane recklessness. Initially, I was appalled, but in retrospect, in revisiting the mental image, I couldn't help but be moved by the commitment and courage displayed, and by the recognition that finally the stakes of our confrontation are becoming clear. As Marx famously observed "(we) are now compelled to face with sober senses, (our) real conditions of life, and (our) relations with (our) kind." While few of us will find ourselves capable of this man's courage, this is the kind of reaction which will be required of us when we face up to the realities we are encountering with sober senses.

         A description of the remainder of the march requires the trite but, in this context, altogether accurate phrase, "violently dispersed by the police,” though this is, of course, usually applied to various third world dictatorships. One block south the police began to erect a second set of barriers with the purpose of dividing the march into smaller groups, separated by a block or so, arresting those who refused to get out of the street, and who resisted. The arrests were undertaken with considerable brutality which I was a direct witness to, and almost a victim of. The worst which happened to me was to have received the full brunt of a body which had been slammed with remarkable force by a particularly violent and thuggish cop. Another encounter which I witnessed was worse and somewhat disturbing. A protester who had, I would imagine, prevented the erection of the crowd control barrier, was tackled and set upon by at least seven or eight cops administering a series of blows to all parts of the man's head and abdomen. I had never seen a display of violence of such intensity and it was quite unnerving. The fact that the target of this display of brutality was black will probably not come as a surprise.

         These are some of the events which seem worth reporting here. There were others which a more journalistically inclined (and trained) observer would no doubt relate. Rather than itemizing these I'll close by mentioning a third reason why I am somewhat optimistic. This is personal and even a bit sentimental so those who don't know me might do well to skip the remainder of this paragraph. At the intersection of West 4th my friend Judd Greenstein, whom I had called earlier, darted in the crowd next to me. Judd, in addition to being probably the most gifted, passionate and communicative of the younger composers I know, is also one of the finest people—in the simplest and most meaningful sense of the term. Pretty much unique in my circle of acquaintances, he is a reliable presence at these sorts of protests, having joined me a year ago or so at a Wall Street protest following the bank bailouts. More significantly for me, this seemingly random encounter brought back for me one of my most treasured memories. At the Iraq war protest in Feb 2003, I was within a sea of bodies walking southward on the corner of 79th and Amsterdam, when I spotted within the crowd heading west my father Morris, who was then eighty, and my mother Rosamond, who was now walking slowly having begun to be affected by the Parkinson's disease, which would take her life this year. I probably shouldn't have been surprised. While they are not political activists (certainly less so than my father's long time friend and colleague Chomsky) their investment in politics is real, though almost exclusively moral-dictated by a simple code which required them to actively protest when their government is enacting atrocities in their name, as it did in Vietnam during my childhood, and as it was about to do in Iraq. Protest is what every decent person did back then—it was not limited to an activist clique. There were lots like my parents back then.

         Judd attended this demonstration for exactly the same reasons that my parents did nearly half a century ago, demonstrations that were defining events of my childhood. Protest is what decent people do when they are confronted with evil. Having both witnessed the thuggish crackdown south of Union Square, I was grateful to be able to be able take stock of the situation with him. His presence today was for me a validation of the possibility that there maybe some ultimate hope to be squeezed out of what now appears to be a fairly desperate trajectory into something approximating a police state—at least for those who do what is necessary to make protest meaningful.

         Finally, a post-script: I'm writing this as the police prepare for what may be a final—and likely, if today's events were any guide—intensely brutal assault on the encampment in Zuccotti Park. As I have been posting on Facebook, this appears to me to be a Martin Niemöller moment for us—one where they are coming for a marginal clique, one which is the butt of jokes (including my own above) and regarded as absurd and insignificant by all but a few. Today's NYT's coverage of the protestors, predictably contemptuous and dismissive, sets the stage perfectly for this crackdown—and provides grounds for all the right thinking people who are the Times's primary demographic to avert their eyes. The few decent people who find out about this may get on the subway and head to Wall Street to bear witness, and maybe even act. But I can't say I'm in the least optimistic that anything like this is in the cards—certainly nothing approximating the display of force which we must marshal to make a difference. All this is only further confirmation of Niemöller's dictum: when they come for us there may very well be very few left to speak up.

     

    John Halle, a founding member of the Common Sense Composers' collective, currently teaches courses in music theory and linguistics at Bard College Conservatory of Music. He was formerly a Green Party Alderman from New Haven's Ninth Ward.

  • They hoped for FDR; all they got was the "F"

    [The following appeared as a contribution to a symposium on electoral politics in the September 2011 issue of Yankee Radical, DSA’s Boston-area socialist monthly. While the piece makes reference in places to the perspectives of a particular organization, its analysis is meant to apply to a broad swath of the US left as well.]

         Barack Obama is the worst Democratic president since Grover Cleveland. Sure, there’ve been some real sweethearts since. Woodrow Wilson segregated the armed services, mired the U.S. in World War 1, that poster child for imperialist adventures, and launched a Red Scare that makes the McCarthy years look like drizzle on a Sunday afternoon. Harry Truman nationalized the steel mills to break a strike, vetoed Taft-Hartley and then unleashed it once it was law. LBJ and his schizoid regime of napalm abroad and butter at home unraveled an already frayed New Deal coalition. Obama promised to be audacious. He was; for the wrong side.

         I expect no one in DSA is defending the Obama administration on the merits—such as there are. Its failure of imagination and nerve combined with a toadying to Wall Street and enabling of corporate America would have embarrassed Richard Nixon, if indeed anything could embarrass Nixon. What attracts many to Obama isn’t his accomplishments in office, but the threat of a mad-cow-like GOP that would make the ills of the Obama presidency seem like robust health by comparison. But the GOP is always worse, and unless progressives are willing to pull the trigger and withhold support sometime for wayward Democrats, the drift toward the Right will continue.

         We can’t read Obama’s mind, so we can’t know if the once-frisky Chicago community organizer is a knowing tool of capital, an inveterate capitulator, or both. Through inattention, ineptitude, gutlessness or design, his administration serves no progressive purpose. All we can do is judge it by its works, from recalling the vile Larry Summers from exile the morning after the election and carrying on Bush administration war aims to folding on the deficit fight, coming late to the unemployment dance with a lame jobs bill and being at best inconsistent on whether Medicare and Social Security need cutting. By those yardsticks, Obama’s is a failed presidency.

         If not for the threat posed by the GOP and its teabagger ankle biters, no one on the Left would wish this president four more years in office. Thanks to the GOP’s virulent war against working people liberals are already lining up to re-elect the enabler of that war.

         I don’t minimize the damage that Republican control of all three branches of the federal government—especially the federal courts—would wreak. Nor do I accept, as too many on the radical Left do, that Obama has been an even more useful idiot for the business class than would any Republican—so useful that he’s foreclosed opposition from the social movement leaders who would be in full-throated rebellion otherwise. That’s a common enough trope, but impossible to prove, too rarely questioned and probably wrong.

         I do think that socialists ought to say plainly: this far and no further! It’s time DSA stopped playing the good classroom attendance monitor and became irritants and critics, not just of neoliberalism in general but of an administration that does the man’s work, by omission if not commission. It’s also time to stop blaming the weak state of the social movements for the failure to let Obama be FDR. That lack of street heat may be an explanation for why no path-breaking legislation has come out of Washington, but it’s no excuse for the emasculated Obama health care bill that wasn’t a reform, the kid gloves with which the administration handles the financial industry or the educational programs the administration trumpets that would destroy the nation’s common schools.

         DSA’s national political committee perspective on 2008, which I had a hand in formulating as an NPC member, argued that an Obama administration—bottom line—would give the social movements and especially labor options foreclosed under a GOP regime. Those options never materialized. And breaking with Obama is no face slap to the African American community, who, with other people of color, have been this administration’s chief victims. So let’s put distance between us and the Obama campaign.

         True, we socialists don’t function alone, nor should we. Organized labor, who were owed the world by the administration after the 2008 campaign and got only a third friendly vote on the National Labor Relations Board, may think it has no choice, but we do. Individuals with ongoing or wannabe careers as political operatives may not be able to break with the national and state Democratic committees, but that’s not DSA’s problem, either.

         DSAers can profitably integrate themselves into this election cycle, but only on the state and local levels. In November, I’ll be one more voice urging the convention to take no stand on Obama, not even one expressing a preference and issuing guidance on voting. DSAers know how to vote. Like the rest of the left, we’re just not yet sure how to move forward together.

     

    Michael Hirsch is a board member of New Politics magazine

  • The Greek and the European Crisis in Context

         AT THE BEGINNING OF THE NEW MILLENNIUM, Greece, a weak, peripheral nation in the European economy, was still licking its wounds from the greatest politico-financial scandal in its post-war history — the collapse of the Athens stock exchange. The wild stock market speculation had been fueled by often-repeated statements from various government officials (with Finance Minister Yiannos Papantoniou leading the chorus) that the upward trend was an accurate reflection of the robust state of the real economy. Millions of Greeks, with no prior experience in stock market investing, rushed to take advantage of the apparently golden opportunity to strike it rich overnight. The result was an estimated loss of approximately one hundred billion euros, mostly from small investors, and the largest redistribution of private wealth ever in the country's history. It was a scam of grand proportions, equal in conception to Albania's 1996-97 Ponzi scheme frenzy, even if the latter had far greater economic, political, and social consequences.

         The socialist government of then prime minister Costas Simitis was indeed directly responsible for the dramatic rise and collapse of the Athens stock exchange but this development was not an aberration: under the reign of Costas Simitis, Greece's prime minister between 1996-2004, the socialist party (Pasok) had been radically converted from a populist but kleptocratic political organization into a neoliberal party of political thugs who practiced systemic political corruption but preached the virtues of untamed markets. A prime example of eye-popping political corruption involved the bribery of socialist party and government officials by the German industrial multinational Siemens — and the passing (1997) and amending of laws (2001) which makes it impossible to prosecute ministers for crimes committed while in office.

         Yet, in spite of all this, an optimistic view of the future of Greece prevailed among the general public. Though wildly unqualified, the country had been accepted into Europe's economic and monetary union on June 19, 2000 and Athens had been chosen as the host city for the 2004 Summer Olympic Games. In both instances, the nation's politico-economic and media elite played key roles in spreading a strong sense of national pride among the population while conveniently concealing the huge problems and inefficiencies of the Greek economy. With regard to hosting the Olympic Games, only the Left had expressed reservations and even objections, wondering aloud whether the country could sustain the cost for this extravaganza event, which was going to carry a prize tag of several billion euros.

         In many and no non-essential ways, the organizing of the 2004 Summer Olympic Games was just the prelude to the solvency crisis that erupted a few years later and which has forced so far the EU to extend two rescue packages of unprecedented size in order to avoid a contagion effect into the rest of the eurozone. Typical of the way the corrupt Greek state authorities are accustomed to conducting public affairs, the actual cost of the Olympic Games has yet to be made public; however, estimates range anywhere from 10 to 20 billion euros. Moreover, the return benefits have been insignificant while most of the sports venues built (Greek authorities refused to build temporary ones, probably aware that the kickbacks would have been far smaller in size) remain idle, and nearly all facilities around the Olympic Village are abandoned.

         Spending money on public sector investment of dubious value, total absence of accountability, and sheer administrative incompetence are all hallmarks of the Greek state and striking characteristic features of the way the nation's two main political parties have been ruling the country since the reestablishment of parliamentary democracy 37 years ago. While the alleged bloated public sector (which is no bigger than the average public sector in Europe) draws the media's ire for the fiscal woes of the Greek state and its employees have become a political punching bag even for government officials themselves, the Greek capitalist class has been thoroughly dependent on the state and, like any parasitic capitalist class, has lived largely off the state budget. The plundering of the public wealth for the benefit of the domestic economic elite has been done largely in the form of huge public work contracts (always with a hefty kickback to the politicians involved) and massive tax evasion. State protection is also provided to the domestic business/industrial/financial class for labor law violations, environmental pollution, illegal construction, etc.

         The corrupt "exchange system" is so entrenched in every aspect of the public administration system, but also quite prevalent throughout civil society and the private business sector, that a disillusioned and cynical citizenry has been formed, often enough incapable of exhibiting social and political responsibility or for standing up for what might be loosely called the "common good". By the same token, professionals and trade unions have become narrowly based special interest groups who engage in strikes and other forms of political protest only when their own interests are threatened, and frequently do so at the expense of other sectors of the economy, as this summer's taxi drivers strike clearly revealed. In fact, the history of the Greek syndicalist movement (syndicalist organizations are aligned with different political parties) is full of examples where what passes for radical action is in fact a subversion of the public interest. (It is quite typical in Greece for a few hundred people to block access to all main roads in the capital of Athens so they can stage a demonstration or a march!).

         From the perspective of contemporary political science, all of the above are traits not of developed and democratically run societies, but of backward, clietelist-based political systems and deformed political cultures. Indeed, in surveying Greece's political landscape, one would be hard-pressed to identify a single Greek leader in recent years from any point on the political spectrum who possessed the ability, or the courage, to conceive and articulate a long-term vision for the future of the country's political life and pedagogically engage the public in the rebirth of a civic virtue. Similarly, the political elite as a whole — including intellectuals — has shown no interest at all in charting a national development strategy, or in tackling, in a concerted and systematic manner, the plethora of domestic and international challenges the nation faces. In consequence, whenever a full-fledged crisis — whether domestic, international, or environmental — has surfaced in the past few decades, the country has experienced significant trauma. Hence the current situation in Greece is not merely one of a severe economic crisis but also one of deep political, social, and even moral decay.

         The Greek political system has failed as tragically as it has because the two main political parties (socialists and conservatives) have governed via clientelist practices and undemocratic principles. Political leaders have taken turns locking voters into a long-term relationship based not on the delivery of public goods and a just social order, but on promises of targeted resource redistribution to party faithful. Political leaders have treated the state not as an instrument for carrying out just and effective social and economic policies, but, instead, as a tool for realizing party-based goals, clientelist relations, and purely personal interests.

         This undemocratic and corrosive political process helps to explain, in large part, why the Greek public administration system is so inefficient and notoriously corrupt, but it also sheds light on why the nation as a whole seems to lack a culture of public attitudes and projects built around common interests and civic life. Indeed, in a world of ceaseless competition, possessive individualism, and social decay, all too often we forget what is most critical in the idealization of true democracy: the creation of good citizens and the pursuit of the good life.

         The ills and anomalies in Greek political culture are truly astonishing when we consider that Greece is a European Union (EU) member state. Greece's underground economy generates more than 40 percent of official gross domestic product (GDP); tax evasion is so widespread that it covers virtually every aspect of society, and the percentage of people on disability pensions or early age retirement far exceeds that of any other country in the EU. In addition, political scandals and financial crimes — many of them of gigantic proportions and with such severe legal and political implications that, in other countries, they would have led to the collapse of entire governments and heavy prison sentences for the culprits — routinely go unpunished. Laws are violated systematically on virtually every basic civil matter, ranging from drunk driving and double parking and parking on sidewalks to smoking in public places, and often with the complicity of the authorities themselves.

         In this sense, Greece's sovereign debt crisis, which exploded in 2009 (the country's budget deficit stood that year at 15.4 percent of GDP) may have been precipitated by the financial global crisis of September-October 2008, but it had long been in the making. It was, in effect, a time bomb waiting to explode. In Greece, income tax rates were always very low, tax evasion massive, and Greek governments have run deficits since the early 1980s and produced a public debt which was consistently well over 100 percent of GDP. Moreover, the nation's fiscal deficit remained outside of the world's view for so long because of the systematic use of cooked statistics, which were sometimes submitted with the cooperation of the EU authorities. Even the budgetary statistics that were the basis for Greece's entry into the eurozone had been manipulated in order to present a rosier economic outlook.

         The fact that Greece ran huge deficits for at least the last two decades is only part of the story. The other part is the nature of the economy itself. Greece has an economy which is not only predominantly service-oriented (based largely on tourism and agriculture), but also highly inefficient. The domestic economy is controlled by an oligarchical structure in which large business conglomerates and wealthy individuals, in alliance with the domestic political elite, own the bulk of the country's wealth, control the media, and set the political and economic agenda. Its major inefficiencies hamper severely the country's international economic relations. Indeed, the Greek economy is in such dismal condition that a restructuring with a 20% haircut, as the second rescue package seems to entail, will hardly address its problems.

         In the decade ending in 2007, Greece's GDP grew by about 4 percent a year; however, everyone now recognizes that this growth was due almost exclusively to heavy government borrowing and historically high levels of private debt and consumer spending. In a word, Greece's economic development of the last ten years was based on a bubble economy.

         HAVING SAID ALL THIS, we should not underplay at all the significance of the neoliberal global crisis, especially since Greece has been fully incorporated into the neoliberal framework of the European economy for nearly a decade now. Global neoliberal capitalism has plunged much of the advanced world into a crisis of unprecedented proportions and is causing misery and suffering for millions of people. Economic insecurity, mass unemployment, declining wages, poverty, social marginalization, crime, fear, and social decomposition are now defining features of many advanced societies. With growth concentrated largely on speculative financial activities and the suppression of wages, wealth is so unequally distributed in many advanced capitalist societies that the social and historical boundaries between rich and poor nations have completely broken down. Wealth and poverty coexist in close proximity in many cities in advanced societies just as they do in the less developed world.

         With the belief that markets on their own terms are the best means for the maximization of growth and development and that societal interests are best served when individuals act more like consumers than citizens, the neoliberal dogma is by far the most dangerous ideology of our times. Essentially, neoliberalism represents a counterrevolution to the post-war regime in the area of economic and social rights and connects to the interests of the rich, corporations, and the needs of the dominant form of capital in contemporary capitalism, that of finance.

         Under neoliberalism, politics has surrendered power to the wealthy elite and to the financial markets and institutions. The state, through complex forms of intervention and mediation in the public arena, has sought to balance out the sources of large-scale friction between competing social forces. In an effort to assure the stable reproduction of capitalist economic and social relations, it has been converted into an instrument for carrying out the policies of the global neoliberal project without concern for the cost on human lives.

         Neoliberalism has allowed the liberalization of labor rules, privatization of state assets, budget cuts in social programs, public education, and public health. It has protected sharp tax cuts for the rich, real estate, banks, and financial transactions. It has worked to strengthen the penal state. It has supported the penalization of poverty and criminalization of many social movements resisting the collapse of the public sphere.

         Europe as a whole is the latest victim of global neoliberal economic policies. The global financial crisis that reached its peak in September-October 2008 has become a global employment crisis. This crisis has engulfed Europe, threatening to dismantle the last vestiges of its social market economy and complete the destruction of fundamental social rights of workers.

         Since the Maastricht Treaty in which Europe fully expressed its intention to embrace and reinforce the global neoliberal project, the erosion of social welfare guarantees has proceeded with only popular resistance standing in the way of the complete dismantling of social democracy. Now, as the global crisis has spread all over Europe, bringing to the forefront the flaws of the euro as a single currency throughout the EU, fiscal problems and sovereign debt have emerged as pressing issues. Fiscal discipline and severe austerity measures are being implemented in order to tame the global financial markets and provide stability to the European banking system.

         Greece, having already received one gigantic rescue package in order to avoid bankruptcy and the contamination of the rest of the euro-periphery, is under the command of the EU and the IMF and has become subjected to unprecedented draconian austerity measures. But Portugal, Spain, Italy, France, and England have also joined Europe's austerity club with deep budget cuts. Latvia and Romania are also under EU/IMF supervision and their economies have been subjected to shock-therapy treatments for the bailout loans they received.

         The wave of fiscal austerity that has spread across Europe can be seen as a reflection of the worries of European governments over market reactions following the Greek debt crisis and is fundamentally a manifestation of Europe's strict adherence to the neoliberal dogma and EU leadership's unwillingness or inability to provide an alternative policy framework to financialization in the context of the global neoliberal economy.

         In Greece, Portugal, and Spain, "social democratic" governments came to power with a mandate for the implementation of a progressive agenda, but, in the face of market pressures and direct orders from the EU and the IMF, quickly discarded even the pretext of being agents of progressive reform and began to impose unprecedented cuts and austerity measures which reduce significantly the standard of living for working people through the rollback of long established social programs, social entitlements and social rights. Programmatically there is no longer anything that sets apart southern European "social democratic parties" from neoliberal parties.

         Greece is by far the most striking example of how politically opportunistic social democratic parties have become in the age of global neoliberalism. In its 2009 electoral campaign, Greece's socialist party, Pasok, led by George Papandreou, offered the model of "participatory democracy" as the foundation of a new politics. It rejected the claims of the centre-right political party, New Democracy (which was in power since 2004), that huge deficits and a lack of state funds made any talk about massive public spending and investment highly irresponsible, and promised a break with rightist policies. Worse, Papandreou (also the leader of the Second International) wooed voters by telling them "there is plenty of money around" and declared that, if elected as prime minister, his government would manifest "the political will" to find money for the common folk, just as it had been found to bail out the banks. Papandreou continued this tactic all the way up to his win in the national elections of October 2009.

         Yet, the first action Papandreou took as new Prime Minister was to prepare the ground for turning Greece over to the IMF. Next he set in place the most austere measures ever undertaken by any European government, which involved sharp pay cuts, sharp increases in added value taxes, pension reductions, slashes in social programs, increases in the legal maximum number of people companies could lay off each month, extreme pension reforms, privatization of state assets and tax breaks for the rich and the banks. He accepted without a fight the EU/IMF terms and conditions for the first rescue package (worth 110 billion euros) in spite of the usurious nature of the agreement (it carried a 5 percent interest, while Germany borrows at very low rates) and went out of his way to convince the Greek public that it had to show patience and exhibit "patriotic duty" (just as he did!) as the crisis would be over by mid-2011. What happened of course is what every economist had been predicting and warning about from the start: the economy took a sharp turn for the worse (GDP shrank by 4.5 percent in 2010 and is expected to decline again by more 4 percent in 2011; in fact, the GDP dropped the second quarter of 2011 by 7.3 percent), unemployment reached catastrophic levels (it presently exceeds 16 percent, but all labor analysts estimate it to be closer to 20 percent), and the debt increased. If this wasn't enough, Papandreou has not taken a single action to combat corruption or to go after the rich and the big businesses which owe some 42 billion euros in back due taxes. Nor has he shown any willingness to collaborate with the Swiss government in order to go after the estimated 600 billion euros that Greek tax fugitives have stashed away in Swiss bank accounts. And neither has his government reduced state expenditures or even undermined the power of vested interests. The Greek political class seems to act as if the crisis does not apply to itself, imposing in the process an ever heavier burden on the laboring population and the pensioners.

         Papandreou's popularity rate is now at 20 percent, an all time low for any Greek prime minister who served in office the last 20-30 years, and is probably the most reviled public figure in the nation. At the present moment, the main task that the Papandreou government has embarked on is the sale of all state assets under the model implemented in the privatization plan by former East Germany. Indeed, the government policy, under the direct command of the European Union and the IMF, may be aptly summarized in a few words: "Greece: A Nation for Sale."

         Papandreou's stance to the sovereign debt crisis of Greece illuminates a symbiotic relationship between the neoliberal project and EU interests. The EU has proven to be a disastrous economic experiment largely because of its single-minded commitment to the neoliberal economic dogma and because it has made a mockery of democratic values and institutions. It has spread general disillusionment among the European citizenry. Poverty, unemployment, inequality, stagnant wages and deteriorating living standards are becoming the hallmark of the policies generated in Brussels. In the midst of the worse crisis in post-war Europe, the European Central Bank regards the fight against inflation as its exclusive legal task, with growth, prosperity, full employment, and social rights having been sacrificed in order to secure the financial system's primary interests.

         Neoliberal global capitalism, which Europe has fully embraced, represents a highly destructive socio-economic order. Millions of people in scores of communities around the world have been ravaged by the functions and operations of global casino economics. As for Greece, the country went bankrupt because of its domestic political, social, and cultural attributes and because, economically, the country was not ready for the challenges posed by single currency without fiscal unity. Now, as the "weak link" in the eurozone economy, Greece is in a long fight for its economic and possibly national survival. It is a crisis of profound severity. This crisis may have even greater implications. As Antonio Gramsci once said, "The old is dead, but the new not yet born." In due time, we may see similar developments in other eurozone countries. While Europe has become the last bastion of global neoliberalism, the task at hand is putting in place the conditions for radical social change — a revolt against the existing order, where competitiveness on international markets demands the pauperization of work, and an attempt to create a more decent one.

         The second Greek "rescue package" (laid out at the European Union Summit in late July 2011 but currently on hold due to "technical" and political reasons) is nearly as flawed a financial plan as the first one. It will intensify the structural adjustment program already under way and will dismantle whatever is left of Greece's scant welfare system. (For the record, Greece already ranks among the most unequal societies in the world, with over 20 percent of the population living below the poverty level, and its social services resembling those of an undeveloped rather than those of a developed country). Second, it acknowledges that Greece is bankrupt but hopes that this will be treated by markets as a temporary development!), pushes the debt problem into the distant future and makes some vague promises of a development program along the lines of "a new Marshall plan." The latter is typical of the type of empty rhetoric that the EU leadership has employed from the start of the crisis, and it would be very naïve on the part of anyone to place any value in this idea. Finally, this is a plan through which, as Eurogroup Chairman Jean-Claude Juncker said recently in an interview to Germany's Focus magazine, "The sovereignty of Greece will be massively limited."

         EU's latest reaction to the Greek sovereign debt crisis is the continuation of a bad theatre play, something for which both Greece and the eurozone as a whole may end up paying quite dearly. First, the Greek debt drama has touched off a firestorm of public reaction that is uncommon even for Greece itself. The wrath of the people is not directed simply against the austerity measures but also against the political establishment. In Greece, it seems that almost everyone now has finally realized that the domestic political class is not only thoroughly corrupt and irredeemably irresponsible, but also infuriatingly inept, horribly ignorant and profoundly incompetent. In gestures of apparently complete frustration, citizens are, nowadays, physically attacking ministers and members of the parliament in broad daylight and routinely stage massive demonstrations outside of the parliament, shouting, "Thieves!" and, "Traitors!" at the elected officials inside. As to what they think about the system of parliamentary rule, the following popular slogan captures quite accurately the public sentiment: "Burn the parliament down, it is a bordello."

         The public anger over corruption, the harsh austerity measures and political incompetence is certainly justified even if it comes from the same citizenry that has allowed the two major political parties to retain their monopoly of political power by voting largely on the basis of clientelist expectations. As noted earlier, the failure for the emergence of civic virtue and a culture based on a common good lies firmly and squarely on the back of the political establishment, the media and the intellectual classes.

         The prospects for progressive change in Greece are virtually none. The Left, even though it has gained some popular backing over the last few months, remains caught in its old-fashioned fractionalist mentality and dangerous machinations for hegemonic leadership over the working class movement. It also lacks any clear vision for programmatic change and confines itself to anti-capitalist rhetoric. (The extreme right is also gaining in strength, but its leadership is keener on becoming part of a future government coalition than instigating social unrest). At this juncture, the biggest bloc of voters seem to be angry and frustrated citizens who have become fed up with politics in the traditional sense and with politics as usual. The extent to which this segment of the citizenry may emerge in the near future as a potent social force to be reckoned with remains unknown, but the chances for this happening are rather slim given the very broad and diverse background of their participants.

         The future of Greece in general, and possibly of the eurozone periphery, is also rather grim. Germany and the northern EU countries have shown clear unwillingness to deal with the European sovereign debt crisis (lack of support for the European project is far greater among the citizens of the northern European countries than it is among the southern EU member states) in a firm and decisive way. As a result, Spain and Italy have already become a target of the bond vigilantes, and countries like France and Belgium will certainly be next. But the game may not go into any extra innings if Spain and Italy begin to show signs of insolvency. Unlike Greece, the size of those economies is too big to be rescued. At that point, the party is all over and several EU member states may be forced to return to their national currencies. This would be a great pity, but one cannot ignore the fact that the EU institutions have become a bastion of the neoliberal project and that the European project itself is turning into a scary dystopian nightmare.

     

     

    C.J. Polychroniou has taught in universities in Greece and the USA and is an author and journalist who writes frequently on contemporary global, political, economic and social affairs.

    [A version of this article will appear in the Winter 2012 issue of New Politics]

  • The Existential Robert Fitch

    An overflow crowd at New York’s Brecht Forum on Sept. 18 commemorated the life of the late journalist, author, scholar, educator, activist, union organizer and frequent New Politics contributor Bob Fitch, who died in March after complications from a fall. Among the speakers were Bertell Ollman, Steve Bronner, Doug Henwood, Christian Parenti, Jonathan Fitch and NP‘s Michael Hirsch. Below are Hirsch’s remarks.

         Those of us who ever saw Bob Fitch make a presentation know he followed the showbiz adage that “if it’s not on the page, it’s not on the stage.” Bob said extemporaneous speakers risked shortchanging their audiences. In keeping with Bob’s precept, I’ll read these remarks.

         Shakespeare talks about the seven stages of man. For the Bard they ran sequentially. For Bob they ran more or less simultaneously.

         The lover, sighing like furnace; the soldier full of strange oaths, though never “seeking the bubble reputation,” And if Bob was on occasion the Justice with the “beard of formal cut” he never grew the “fair round belly,” nor sported “eyes severe” nor was he “full of wise saws.”

         If there were any Globe Theater analogues to Bob, they were John Falstaff, Puck and Henry 5th at Agincourt, who could stir listeners to glory and thought of his friends as “we lucky few, we band of brothers.” I was proud to be one of those friends.

         Bob was a remarkable guy. He was three dimensional when most of us are lucky to live in two. He was honest to a fault. He had a bullshit meter that was always on and never failed him. He abominated clichés—probably even this one.

         He was ruthless in his criticisms of postmodernism, likening it to a disbelief in gravity. He joined me in pronouncing Foucault as “Fuck All” and considered “transgression” nonsense when not strictly homoerotic.

         BTW, that bullshit meter got him into plenty of trouble. A brilliant researcher, gifted writer and galvanizing speaker, he was an old-school public intellectual but not enough of a corridor player, elbow bender and hale-fellow-well met to land a tenure-line university job. If I needed one more reason to despise so many leftists supping at the high tables of the elite academic world, it was for their studied refusal to hire Bob.

         He was considered collegial enough to adjunct at a smattering of urban campuses, where part-timers had the mystique of savants and the pay, benefits and job security of car washers. Bob was a thoroughbred earning a living as a dray horse.

         He was also one of the most impolitic people I knew, not because he was clueless—he was hardly that—and not really confrontational.—It’s just that he wasn’t a flatterer when flattery was called for. When for example, he was tasked to review a book dear to the heart of a certain Tikkun magazine editor, he decided the book was rubbish and said so in the draft. It didn’t run and he didn’t get asked again.

         So while he was the Peck’s bad boy of iconoclasm, he was intellectually scrupulous. Unlike Humpty Dumpty, he was ferocious about words meaning one thing. A blood enemy of union corruption who believed that institutional shape-changing from four legs to two was endemic to the American trade union structure, he also insisted that trade union tops weren’t bureaucrats, but elected officials, a distinction with great difference for Bob. That distinction didn’t make them better for Bob; it was only more accurate, more factually descriptive, more explanation than epithet.

         And he and I argued intensely about some of his formulations, especially his key one; that today’s unions as bargaining and service agents were hopelessly parochial and padrone-like, ripe for —or already mired in —oligarchy and corruption. He wanted the unions torn down and rebuilt as class institutions.

         If I didn’t and couldn’t go that far—at least not to the tearing-down bits—I never for an instant thought his ideas came from either jealousy or hatred or sloppy thinking or inexperience or wish-fulfillment or even from exhaustion over what else is to be done. Intellectually he was never exhausted. For him breaking up service-model and undemocratic unions and starting over was just his Occam’s razor.

         I think we do a piss poor job of supporting our iconoclasts. Instead of playing “What’s my line? ” or my dogma’s bigger than your dogma or my CV winds down the street and around the corner while yours barely makes it to the kitchen, we should all have the intellectual curiosity of Bob Fitch.

         Any of us who knew him well can tell stories about how he made us better, both as thinkers, writers and as people. He was generous with his time. For me, he was unendingly helpful when I started freelancing. He was there with suggestions on stories, on venues, even on how to massage editors. He was extremely supportive of others’ work. His critiques of my work were often penetrating even as they were often ego-deflating. And he always repaid a kindness with a kindness.

         He never turned down a request to speak—always did his job well—and always agreed to write for New Politics when I asked. He even thanked me once for picking a topic he wasn’t on top of. By the time his talk was ready, he was way on top, mounted with bridle in one hand and whip in the other. Only it wasn’t the steed that took the whipping. Those of you who ever got a chance to phone Bob at home should remember his answering-machine voice—and least on those rare occasions when he wasn’t at home, working, reading, writing, listening to music. “Hi, this is Bob Fitch. Can we talk? Of course!”

         Bob was a great talker, and a great listener. Time spent with Bob was time when your brain percolated. Sure, he was a master at pushing the envelope; a read of any article or book of his will tell you that. But he was also someone who pushed to see the logic in his own ideas, and yours.

         In a review I did of Christopher Hitchens’ memoir for New Politics, I basically panned the book for, among its sins, a sort of fawning after people he liked for the instant, while scurrilously blasting those he did not. After the piece came out, Bob summarized that point as “He’s either at your feet or at your throat,” and I told him I wished that I written that.

         Later, when I found it was Churchill who said it first in regard to “the Hun,” Bob insisted that Churchill had cribbed it from someone else. I’m sure he was right.

         So I owe him a lot. He was my truest critic. He even helped get me a job. In a world where know-who overshadows know-how, this was my solitary experience in that milieu. He even went to bat for me when a piece I’d submitted to The Nation languished in someone’s in-box.

         A lifetime ago I attended a memorial service for Lenny Bruce. One of the speakers—and it could have been Ed Sanders or Paul Krassner—asked what would Lenny have wanted? He answered his own question: Lenny would want to be here! I don’t know that Bob would want to be here. “Why are you guys talking about me?” he’d say. “Aren’t there more important subjects to tackle? This is after all the Brecht Forum!”

         Well, I’m going to disagree with Bob again. No, there are no better things to do here. When a comrade passes, one who brought insight out of everything he examined, it’s worth considering what he taught us, and what we’ve lost. Bob was an atheist, he didn’t believe in an afterlife. We are what we do here.

         I remember when his book, The Assassination of New York, came out. Others would have had the publisher organize the event and keep the proceeds. Bob held his at the Chinese Restaurant Workers Association and gave the proceeds to them. Who does that?

         Now he’s gone. We can learn from his example. He was always presente! He was one of the least schematic and most intellectually curious people I ever knew. That curiosity was infectious. I learned from him not only how answers could be found, but how hunting for them could be joyous, too.

  • Is Something Wrong With Single Payer?

         With all the advocacy efforts expended over the last 20 years, it might be reasonable to expect some results by now for the Single Payer (SP) movement. Of course, SP would be a great way to provide health insurance in America. Instead of thousands of private insurance companies (payers for health care services) competing with each other to see who can fool the most people, there would be one source of payment, the federal government, for doctors, clinics and hospitals. Healthcare would be much more accessible, distributed more fairly, be a whole lot cheaper, and everybody would be covered. What a deal!

         So why does it look like the chances of passing an SP bill in Congress, like the ones proposed by Jim McDermott or John Conyers, are next to nil? It's more than a little perplexing, isn't it?

         We need to look into a couple of sources power and money in our political system, and then it gets a little easier to understand. First, we should keep in mind that the top priority of every member of Congress is to get re-elected. Democrats, Republicans, & Independents—all have to raise millions of dollars for their campaign war chests, or they will lose the next election and be looking for a job. Raising money to spend on the next campaign is priority number one for members of Congress.

         Among the most lavish sources of campaign money, for both Democrats and Republicans, are the pharmaceutical industry (Big Pharma), the private insurance industry, and the healthcare industry. I don't think anybody would expect any of these three to be very friendly to SP. Least of all insurance, which would be obliterated in healthcare by SP. According to the website MapLight.org, these three together contributed over $100 million to members of Congress during the 2009-10 biennium. That's a lot of financial oomph to overcome, no?

         For many years, progressives have accepted the challenge of all that money and power by saying, "Our arguments are sound, and we're going to organize mass support around our ideas in order to overcome the huge financial advantage of our opposition." Makes sense, so far.

         But, SP is complicated and difficult to understand. This is nobody's fault, it's just the nature of the beast. There are many "what if's" involved. Like, "what if they won't let me stay with my doctor?" or "what if my father's illness isn't covered?" We can point to Canada, and say these things won't be problems. But it would take a huge educational effort backed by big-time resources to overcome the hesitations in everyday people's minds. An educational program is needed that is big enough to help a large portion of the American people join a movement capable of swaying members of Congress away from those huge campaign contributions.

         For most progressives, the force in America that would be capable of overcoming the big money, by rallying a mass movement, is the labor movement. This is the nub of the whole business, in my opinion. Should we look to the unions to do all they can to win SP? A little history helps answer that question.

         Right after World War II, most people expected labor to exercise its power and make life fundamentally better for all American workers. This would happen by winning good labor contracts. Also by influencing the political process to win a better social contract for all Americans, both those inside and outside of unions. Instead, the U.S. experienced the McCarthy era. For the most part, communists and socialists were purged from the unions. The Taft-Hartley anti-union law, passed in the late forties, ushered in a period of slow and steady decline for unions that continues to this day. At their peak in the 50's, American unions represented roughly 1/3 of the American workforce. This has dropped to about 12% today, with less than 8% of non-government workers in unions.

         No one knows exactly where this is headed, but it doesn't look good. One thing it seems to have caused is a hardening of big labor's attitude toward fighting for reforms relevant to all workers. When presented with a choice, you can easily imagine a labor official saying, "let's do this so that my members will have an advantage in their contract provisions over people doing the same work who aren't part of a union. Otherwise, why would my members want to keep paying their dues?" For labor officials, that's the main problem. Under SP, everyone would get exactly the same health care, union member or not. Healthcare benefits would no longer be a reason to join a union and pay your dues.

         I can almost hear the chorus of criticism from SP advocates. They will say that many union organizations, perhaps more than half, have taken a position in favor of SP. My answer is that these shrewd, dynamic leaders are well aware of what it would take to build the kind of mass, public movement capable of overcoming the big money against SP. It would take ALL HANDS ON DECK to effect that big a change in America. There would have to be thousands of union members going door to door in all our cities, to explain the complications that the big money guys would keep throwing at people. Demonstrations would have to be mounted across the U.S. on the scale of the anti-Vietnam war and Civil Rights demonstrations of the 1960's. It wouldn't hurt to have a few city-wide general strikes on the scale of the WTO demonstrations in Seattle a few years back.

         Union officials are simply not going to mount a campaign on a scale like that, especially when they feel like they would be cutting their own throats, if successful.

         I realize that there is a lot of support, at least verbal support, coming from the labor movement for SP. Don't be fooled. Posturing, pretending to be in favor of something you're sure will fail, is a long established tradition here in the U.S. For example, take the California Legislature. As long as Arnold Schwarzenegger was the governor and a veto was assured, California Democrats were only too happy to pass SP. But, with Democrat Jerry Brown as governor, SP can't get through the legislature. Most believe this is because there is a chance that Brown might sign it into law!

         Recently, Richard Trumka, the head of the AFL-CIO, attended the national convention of a group called "Labor for Single Payer." This group represents a goodly (thousands?) number of people (probably mostly union staffers) associated with the labor movement. Why, you might ask, would the national leader of the union movement go to this meeting, if he wasn't truly in favor of SP? Well, it looks good, and there is little chance SP will happen. Remember, it would take all hands on deck, and the biggest campaign ever waged by labor in the U.S. In front of some audiences, it looks good to say you're for SP, even if you're really not.

         I'm not saying that labor could have pulled it off, had they really tried. Maybe even all the unions together don't have the strength necessary to win SP. I am saying that they've never really tried, and they aren't likely to.

         Maybe we should try a route that requires a little less of an educational effort. That way, we could proceed without the total and immediate commitment of the labor movement. Here's what we did in Seattle, back in 2005.[1]

         We decided to adopt the slogan of "Healthcare is a Right!" instead of "Single Payer." We reasoned that most people would have no problem understanding and agreeing with our slogan. When we went to the public with our petition, the most frequent reaction was for somebody to read our statement until she/he got to the part about healthcare being a right, then quit reading, smile, and sign. Unlike "Single Payer," people understood and identified with our slogan immediately. "Healthcare is a Right!" was a successful mass slogan.

         From the beginning, my plan was to make Seattle a launching pad for a movement that would mobilize enough mass sentiment to influence the healthcare debate then taking place in Congress. The message would be: No minor adjustments, do whatever is necessary to make equal, high quality healthcare a right in America! We did great in Seattle, 70% yes. Then, a member of the Seattle bunch, who lived in Tacoma, Washington, ran a similar campaign where she lived with the same results; about 70% yes.

         I wish we could have kept the Right to Healthcare campaign going to cities across the country. I really think it would have made quite a difference in 2009, if 30 cities had gone on record that they believe healthcare is a right. It might have helped make the Public Option (PO) part of the final legislation. The PO wouldn't have made healthcare a right in the U.S. right away, but we would have had something to fight for and improve. Maybe make it a little more difficult for private insurance to rip people off, by setting an example of what fair health insurance would look like.

         The key here is that we need a mass slogan that works. That means it has to be both simple and powerful. It has to be easy to grasp by the person-on-the-street, and it's meaning has to be clear. Once organized around the idea of healthcare being a right, the people of the country could exert real pressure on their Congressional representatives to "Make it so."

         Most developed countries that make healthcare a right for their citizens do not have SP health insurance systems. Some do. Many utilize private insurance companies to distribute health insurance. What those countries have in common, according to T.R. Reid,[2] is that they have all eliminated profit on health insurance and heavily regulated how insurance companies provide it. I think a strong public option would result in regulation by competition. Health insurance companies wouldn't dare to charge more or cover less than what the government does, or else people would simply switch.

         But first, we have to organize a mass movement, and we're not going to be able to do that with the slogan "Single Payer." It's too confusing. We can organize people with "Healthcare is a Right!" Then we will be able to really pressure Congress.

         Probably, the next few years will be spent waiting to see how Obamacare works out. If the new health reform law doesn't work any better than it looks like it will, organizing on a mass scale for health reform will again be on the agenda.

         There are some particularly vulnerable sections of the new law to keep an eye on. If Republicans are successful in their court challenge to the individual mandate portion of the law, the whole thing will probably start to collapse. Individual mandate is necessary if the portion outlawing the consideration of pre-existing conditions and guaranteed issue of policies are to hold up.

         The subsidies are pretty generous, limiting the amount people would have to pay for individual coverage to a reasonable amount. But it's hard to imagine Congress, in the current cost cutting climate, coming up with enough funding to cover the subsidies year after year. If that happens, look for uninsurance to be on the rise again.

         Is there something wrong with Single Payer? No, not as a medical insurance system. But it just doesn't work as a way to organize a movement.

    Notes

    1. For more on the Seattle "Right to Healthcare" campaign, please see here at the Monthly Review website, MRZine.

    2. The Healing of America by T.R. Reid, Penguin Books, 2010.

  • On Strike

    On Thursday, House Speaker John Boehner told the Economic Club of Washington, DC, “Job creators in America are essentially on strike.”

         He was quite right. Although most people have heard of a strike by workers, capital too can go on strike, and often has done so to achieve its political and economic goals.

         Economists Sam Bowles and Herb Gintis explained in their book Democracy and Capitalism how the capital strike works:

         “The electoral prospects of an incumbent government depend on the general performance of the economy in the period preceding the election, particularly the level and growth of employment and personal income. The overall performance of the economy, in turn, depends on the level of investment. The level of investment in any given country depends on the anticipated domestic profit rate compared with expected returns in the rest of the world, and compared also with returns to non-investment uses of capital. Therefore the adoption of public policies that reduce the expected rate of profit also tend to reduce the electoral prospects of the incumbent government.” (p. 88)

         So even though corporate profits are at extremely high levels – they grew by 44 percent from 2008 to 2010 and have continued to grow — and even though the internal cash available to corporations for investment increased by more than a third over these same years — corporations are not hiring. Capital is essentially saying to Obama: unless you lower our incredibly low tax rates even further, unless you reduce even more the minor regulations that impede us, we’ll refuse to invest, and thus maintain the devastating unemployment rate and doom your re-election prospects.

         The capital strike is not a new phenomenon. Both the British Labour Party and the French Socialist Party “reneged on electoral promises in order to avoid antagonizing capital.” Leaders of these parties, “from Harold Wilson to Laurent Fabius, confirmed that these revisions in policy were made in order to maintain levels of profitability high enough to encourage investment.” (Peter Hall, Governing the Economy: The Politics of State Intervention in Britain and France, 1986, pp. 262–63.) In the United States, President-elect Bill Clinton was told by his advisers the constraints within which he had to operate. Said Clinton, “You mean to tell me that the success of the program and my reelection hinges on the Federal Reserve and a bunch of fucking bond traders?” (Bob Woodward, The Agenda: Inside the Clinton White House, 1994, p. 84.)

         Does this mean that we are helpless against the power of corporations, that we have to give them what they want and what they demand or else the economy will be crippled and working people and the poor will continue to suffer? No, but it does show the limits of small incremental reforms. You can’t defang a tiger one claw at a time, as R.H. Tawney once said. In the same way, you can’t make tiny dents in the capitalist system because corporations will use their remaining power to crush you. The only solution is to take strong measures to break the power of capital, and that means removing the investment decision from them. Mitterand could have pursued a social democratic program, but only if he dared to nationalize key sectors of capital. Clinton could have freed himself from the constraints of the bond-traders, but only if he challenged their power directly. Instead, he appointed these very representatives of capital to the key economic positions in his administration (Indeed, it is another dramatic instance of how narrow the difference is between Democrats and Republicans that while Clinton’s Treasury Secretary was the former co-chair of Goldman Sachs, Robert E. Rubin, George W. Bush chose as his Treasury Secretary the chair and CEO of Goldman Sachs, Henry Paulson. At least when John F. Kennedy chose a Defense Secretary to follow Eisenhower’s George Wilson, the head of General Motors, he picked Robert McNamara, the head of a different auto giant, Ford.)

         Obama too has staffed the upper economic positions of his administration with investment bankers and corporate honchos. There is no doubt that Obama would like to lower the unemployment rate — which threatens his presidency and the Democratic Party going into the 2012 elections. But to do so he’d have to directly confront the corporations. Those whom he’s chosen to oversee the economy and those on whose campaign contributions he depends (as well as the whole record of his presidency) make it exceedingly unlikely that he’ll undertake such an attack. Perhaps the fear of being a one-term president will jolt him into adopting a new approach. But don’t hold your breath.

  • Slandering Nonviolence

    [Originally published as an Op-Ed, Indianapolis Peace and Justice Journal, October 2008. Updated, corrected and partially rewritten, January, May and September 2011. ]

         Webster’s New Collegiate Dictionary defines “nonviolence” in its political sense as “nonviolent demonstrations for the purpose of securing political ends.” It also defines it as “abstention from violence as a matter of principle” and “avoidance of violence,” but, of course, as the civil rights movement of the 1960s showed, nonviolent demonstrations don’t always avoid the violence directed against them by the state, and those protected by the state. However, as the movements of nonviolence led by Martin Luther King and Gandhi demonstrated so well, determined nonviolent political struggles can often achieve significant ends. The quiet dignity of such demonstrations puts the onus on the state and the forces it backs and directs when they engage in violence against nonviolent demonstrators, making nonviolent demonstrations effective both as moral witness against oppression, and as a tactic that succeeds in achieving at least some desirable ends.

         Ironically, three great advocates of using nonviolence to achieve freedom and justice in the 20th Century—Martin Luther King, Gandhi, and Robert Kennedy—all died violently, felled by assassins. Their nonviolence could not prevent the violence of others. (Of course, Kennedy came only lately to the “nonviolence” mantle, after King’s assassination; yet, his pleas for civility and for negotiating an “acceptable” end to the Vietnam War were derided as appeasement and wistful pacifism by the U.S. right. Here in Indianapolis where I live, mention of Robert Kennedy’s renowned speech announcing the murder of Dr. King and calling for peace nonetheless, given in an Indianapolis park, was buried deep in an unrelated story by the Indianapolis Star, a consistently archconservative, pro-Republican newspaper.)

         Nor was the civil rights movement of the 1960s spared from the violence of those who couldn’t tolerate its nonviolent insistence on justice. According to official statistics, at least 217 civil rights activists lost their lives in that campaign. And the list of martyrs for that cause is sickening to comprehend. It ranges from four African American children killed in the fire bombing of a Birmingham, Alabama church to the gunning down of Medgar Evers, and to the death by torture of those three civil rights workers in Mississippi whose names read in unison rings as a tocsin—Schwerner, Chaney, and Goodman. Then there was Viola Liuzzo, gunned down in her car, and up North (or what Malcolm X called “up South”) in Cleveland, the Rev. James Reeb, crushed beneath a bulldozer as he sat protesting the razing of Black homes. And so many others. Those who are nonviolent are often not spared from the very violence they resist doing themselves.

         This, to me, can separate nonviolence from simple pacifism. Nonviolence used as a tactic to fight for justice does not prevent the violence of those determined to maintain the injustice. Nonviolent struggles against oppression, despite their quiet moral dignity and tactical efficacy, do not prevent, or even necessarily curtail or dissuade, the violent retaliation of the oppressor. Nonviolence itself carries the risk of being struck down violently, despite its merits.

         And yes, nonviolence may generate anger among its practitioners, who get tired of being beaten and jailed, and seeing their friends and fellow nonviolent activists beaten and jailed, and sometimes killed. And yes, they can get angry at the obdurate state, which lets the perpetrators of violence against them get away with it. Malcolm X understood this, and while some in the IPJC [Indianapolis Peace & Justice Center] have invidiously contrasted Malcolm X against Martin Luther King as the “apostle of violence,” Malcolm X never killed anybody, even though he was killed. Nor did the mid-1960s Black armed self-defense group in Cairo, Illinois, the Deacons for Defense, ever kill anyone, and neither did 1960s Black self-defense advocate Robert Williams of Monroe, North Carolina, who had to flee the U.S to avoid being framed for kidnapping.

         While some member of the Black Panther Party in New York state were convicted of killing police officers, commonly in legally dubious trials, the Party itself was continually infiltrated, besieged and harassed by the forces of “law and order.” Black Panther Party head Huey Newton was charged with killing a cop, but was not convicted; Black Panther Party leader Bobby Seale was also charged with murder, but was also acquitted. Black Panthers Fred Hampton and Bobby Hutton were both killed by the police, though both were unarmed. Hutton was a teenager living on Oakland, California. Hampton, prominent Black Panther Party leader in Chicago, was actually killed while he was sleeping!

         Terry Bisson wrote trenchantly for New York Newsday in 1995:

    The Panthers are not America’s only political prisoners; there are scores of American Indians, MOVE militants, Puerto Rican Independentistas and white radicals serving draconian sentences for what can only be deemed “political” crimes. But I single out the Panthers because they have been in jail the longest; because every veteran of the sixties, black and white, was inspired by the courage and commitment of these politicized ghetto youth; and because their treatment is so transparently, so cruelly, so shamefully vengeful.

    The Panthers are still being punished for the violence of a decade of struggle in which crimes were committed on both sides. Policemen were killed, it is true (though far more Panthers were killed by police). But it is no secret that violence and criminality by police was a desperate issue in the Black community, then as now….Rodney King was not the first African-American man beaten unmercifully by police; he was only the first on prime-time TV. And J. Edgar Hoover’s COINTELPRO program was only the most notorious of many illegal government operations aimed at preventing the rise of a “Black Messiah.”

         Let this remind us not so easily to forget the violent “nonviolence” directed against Martin Luther King and other justice advocates by constant FBI spying, and through its attempts to brand King and others as dangerous subversives. Let us not so easily forget the defaming of King for standing up to Lyndon Johnson and the liberal Democratic Party establishment on the war in Vietnam. (King was, in fact, called “the most dangerous man in America” by J. Edgar Hoover. He was not nearly so eulogized in his lifetime as he was in death, and certainly not embraced as an advocate of “color-blindness” by the Rush Limbaughs and Glenn Becks of the 1960s. In fact, just the opposite—he was a racially-motivated agitator who deliberately stirred up people without justified grievances, according to the conservatives and segregationists of that time, while “racial moderates” would often separate King’s goals, which they lauded, from his confrontational tactics, which they decried.)

         Nor let us so easily forget the legacy of violence directed throughout U.S. history against those who sought simple economic and social justice and an end to imperialist wars, from Haymarket Square to Kent State, from the murderous outrages committed by the Triangle Shirtwaist Factory in 1911 to the police rampage against the Little Steel union picnickers in 1938. All the way up to torturing prisoners suspected of “terrorism” today, ever since 9/11, at Guantanamo, Abu Ghraib and Bagram, and “renditioning” others to friendly foreign countries for torturing and forced confessions there. But, as Alfred W. McCoy’s book, A Question of Torture: CIA Interrogation from the Cold War to the War on Terror shows, it happened much earlier as well. Violence is, indeed, “as American as cherry pie.”

         State violence against the downtrodden and oppressed rising up to demand justice is the great red thread woven through world history. It was put very well in the “Appeal from Russian Intellectuals” in honor of the 90th Anniversary of the Russian Revolution (2007):

    The October Revolution is often termed a “violent overthrow.” Yet the actual “overthrow” in Petrograd occurred almost without human victims. While we are not advocates of violence, we recognize that it is inevitable at particular stages of historical development, when it is bound up with the presence of class and national antagonisms.

    Revolution is indeed associated in many respects with violence, as was clearly evident, for example, in the bourgeois revolutions in the Netherlands, England, France and so forth. The ending of slavery in the United States was accompanied by the bloodiest conflict of the 19th century, the American Civil War. In Russia, the ending of feudalism was also accompanied by wars and revolutions.

    These developments were not called forth by the machinations of political intriguers, but by the crisis of the old system and by the impossibility of solving age-old problems by evolutionary methods. People resort to revolutionary violence in specific circumstances, when the ruling classes, blinded by thirst for their own enrichment and for the maintenance of their privileges, neglect the well-being of the people.

    The dispossessed classes then have no choice except to take their fates in their own hands. (Against the Current 131, November/December 2007, p. 19)

         This makes nonviolence, then, but one weapon in the hands of these “dispossessed classes [who] have no choice except to take their fates in their own hands.” Such was the context of the nonviolent movement of Gandhi, the civil rights movement of the 1960s, the struggle against apartheid in South Africa: all of them facing the armed, violent might of the oppressor state. To thus conflate nonviolent struggle with pacifism, to righteously decry the “violence on both sides” when the massively greater means of violent power are held by one side only, and by holding such power can contemptuously ignore these solemn pleas, can only disarm the “dispossessed classes,” tie their hands behind their backs as they face a formidable foe, and in fact, in doing so, only engender more violence. Nonviolence is an honorable and useful tactic in the struggle for economic, political and social justice; pacifism, too often, is only a pious and utopian wish, a phantasm. Thus, to me, to conflate nonviolence with mere pacifism is to dishonor nonviolence, to soil it, and, ultimately, to slander it.

  • Talking about race and Haiti

    Though these two pieces about education, one about the terrible way the US is destroying any possibilities for a real system of public education in Haiti, the other reasons the author is NOT talking about race, do not make this connection, they point to the fact that education in the US has to be seen in the context of international policy, and in particular US imperialism, in which racism is profoundly embedded. This connection is not a new one, but it’s one worth repeating. As Jesse Hagopian notes in his piece on Haiti “Haiti and New Orleans have an inextricably linked history, including the 10,000 refugees that left Saint-Domingue (present-day Haiti) and arrived in New Orleans in 1809, doubling the population of the city. They brought with them the Creole culture and voodoo religion, elements of which persist in the bayou to this day. “
    What events in Haiti drive home is that we have to talk about race, although it is very hard to do so. And I think one of the reasons we are having trouble having that discussion is the complexity of feelings about our having an African American president.  His victory was an electrifying moment in US history, for everyone who cares about racism. Yet,  Obama has been able to escape responsibility for the increased pauperization of millions of people in the US, especially people of color, because many of his supporters have been profoundly  disheartened by the fact of an African American man being the person who, in the end, has agreed to policies that are so harmful to the vast majority of Americans.  We’re not going to be able to set education on a better course unless we do talk about race, in the US and in US foreign policy. Teachers in Swazi and in Congo are courageously resisting  policies endorsed by the US government through the World Bank and IMF. Their struggles are invisible to most US teachers. And that invisibility cannot be explained without talking about race.

  • Jobs and Deficits: Obama Squares the Circle

         President Obama outlined his new American Jobs Act before a packed Congress, more than half of whom believe the poor and jobless are undertaxed moochers and that the government does not create jobs. The Democrats will have their hands full.

         The Obama speech signifies that he is again in campaign mode. He’s challenged the conservative contention that “the only thing we can do to restore prosperity is just dismantle the government, refund everybody’s money, and let everyone write their own rules, and tell everyone they’re on their own…” But has he offered an adequate alternative?

         The earlier stimulus packages stabilized the economy and arrested its freefall plummet. But it was too underpowered to reverse the downturn. How do these proposals shape up? According to the Congressional Budget Office, the GDP gap (the difference between actual or projected GDP and full capacity GDP) is 5.1% for 2011. The corresponding unemployment gap, the difference between actual or projected rate of unemployment and “natural” rate of unemployment, is 4.4%. These deficiencies translate into an $805 billion shortfall in aggregate demand, according to economist William Mitchell. For Paul Krugman, “The lingering effects of the housing bust and the overhang of household debt from the bubble years are creating a roughly $1 trillion per year hole in the US economy.”

         Either way the $447 billion in combined tax cuts and spending outlays that Obama has proposed is still woefully inadequate to the size of the problem. Yet, there are few means by which the President can bypass this deeply reactionary congress. The Federal Reserve has ruled out another round of quantitative easing (the buying back of long term bonds). But this is also a head nod to reality. Placing additional reserves in the coffers of banks is basically useless. Even if quantitative easing was what was needed to provide adequate banking reserves for the expansion of business and consumer lending (which is a widely held myth), banks cannot find a sufficient scale of profitable businesses and creditworthy consumers in a down economy to make this worthwhile. There is no straightforward way to translate additional bank reserves into additional private demand.

         Inadequate though it may be, the union movement will be behind this plan and will predictably take up the call to pressure congress to enact it. By some measures, the job performance during this “recovery” is even worse than during the Great Depression and this speaks to their level of frustration and desperation. But there are no real departures here: an extension of the payroll tax, limited mortgage relief, a continuation of unemployment benefits, infrastructure spending, revenue sharing with the states. Obama is still singing in the austerity choir and these proposals fully reflect this.

         All his initiatives are “fully funded,” meaning that they are designed not to add to the deficit. If the past is any evidence this will entail, for example, shortfalls in social security revenues occasioned by the proposed cuts in pay roll taxes being made good out of deductions from general revenue. Other government programs will simply be shortchanged. And Obama’s warnings of cuts to Medicare and Medicaid are ominous harbingers of where offsetting future funds will come. One part of Obama’s working class constituency will largely be paying for the benefits for the others. It’s hard to find the expansionary thrust to all these “balanced” programs.

         Obama, it is true, also proposes to open new revenues sources by lowering corporate tax rates, while closing loopholes. Even assuming that this is acceptable to the Republicans — which it isn’t — this would be largely a leap of faith. There is no certainty that this will result in more than a mere wash or worse, as corporations remain ever resourceful in squirreling away their profits in off shore tax havens. The predictable result of “unforeseen” revenue shortfalls will be further cutbacks in social spending to keep the overall project in balance. These proposals simply perpetuate tired old supply-side nostrums — useless under Reagan, self-defeating under Obama.

         A private-sector recovery requires 300,000 jobs each month. No series of proposals that cannot adequately supplement aggregate demand sufficiently to create the need for 300,000 jobs each month can be expected to make a dent in the problem. In the black community where unemployment and underemployment is double that of the population as a whole, the urgency is particularly acute. As the business sector and workers pay down debts, the government has to offset these by massive injections of net spending. Business has already put Obama on notice that proposed tax incentives will not be a spur to hiring because markets are themselves too weak to justify ramping up production. Obama is boxed into a corner, a corner that he himself helped designate.

         The economy needs to deficit spend its way out of this. Otherwise a contractionary spiral will be unleashed. Business has been content with government providing a minimal demand floor that protects profits. But it has fought against any expansionary proposals that might go beyond that fearing that tight labor markets might embolden labor. A truly expansionary agenda can be financed by taxing the idle balances of the wealthy, provided they don’t respond by ratchetting up their savings. Or it can come by creating a real jobs program funded by the federal government’s ability to create money, without first appropriating resources through taxes or borrowing. This technically adds to the deficit, insofar as government spending would be in excess of tax revenue. But this additional “debt” is owed to no one. Obama might have explained that this is how the TARP was “funded.” There were after all no sources in the midst of the financial crises to borrow or tax from.

         And the left should remind the public that the ruling class knows full well that this is eminently doable. Its unfunded imperialist wars have been underwritten in the past decade precisely along these lines.

         The labor movement needs to identify and expose the weaknesses of the Obama initiatives, welcome as they may now sound. These proposals cannot provide an adequate basis for a new beginning because they are constrained in their ability to augment aggregate demand. They are welcome only to the extent that they nudge the national conversation from deficits to jobs.

         What is needed is nothing less than the call for adequately paying government jobs on demand. The labor movement needs to launch a campaign urging government to assume the role of employer of the last resort. These proposed government jobs should come with living wages, COLA provisions to secure workers a share of productivity gains in the larger economy and the right to collective bargain, a right that the President has now so conveniently rediscovered in his jobs speech. Unemployed workers have no stake in whether government jobs augment the profit making capacity of the private sector and are therefore immune to the Republican claim that flows from that contention that such jobs are “not real.”

         The problem with making sensible demands — and these, with roots in the New Deal, are neither socialist nor radical — is that there is no vehicle at present through which they can be channeled. The Democratic Party remains a company union party. It’s not a membership party and cannot be controlled by its voting base. This means that it is forever at the mercy of its wealthy donors to finance its campaigns and it directs its appeals largely on a lesser evil basis. If the Republicans oppose the President’s proposals, the Democrats will argue that the conservatives have again turned their backs on the working class. It will matter little that the administration’s proposals are weak tea.

         This highlights all the political infirmities that bind the hands of workers and minorities. The Democratic base urgently requires a party that is structurally capable of implementing a consistently progressive agenda, and of transcending liberal constraints if, as socialists believe, those constraints will be obstacles to the achievement of liberal goals. It needs a party that can, in other words, actually defend and advance working class interests — not on our socialist grounds, welcome as that might be — but on the basis of their immediate jobs and economic security centered understanding of the issues. That requires a party shorn of its corporate tentacles. Such a party may have all the ideological weaknesses and inconsistencies of the Democratic Party. It might not even have progress beyond the Democrats’ formal agenda. Objectively it would still serve the interests of capitalism to one degree or another. But it would not be a genetic instrument of social control from on high. It may well be a captive of bourgeois ideology at the outset, but not an organic tool of the existing social order.

         American socialists need to connect with the disaffected liberal and minority base of the party by orienting around a perspective that addresses the immediate needs of the that base, a base which would provide the mass constituency of any future socialist party. This means raising the need for a real jobs program, robust enough to actually put the unemployed back to work. If the capitalist duopoly cannot deliver, we must use this to expose the frailty of the political system. But socialists need to make clear that our call to break with the Democratic Party does not derive from a sectarian insistence on ideological purity, but from a substantive analysis of why the Democrats cannot consistently represent the mass support of those who are called upon to put it in power.