Why African Americans Should Support Ukraine

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Photograph courtesy of Wikimedia Commons

In part, because Ukraine is a European country, many Black Americans have been led to believe that the Russian invasion is just a conflict between Europeans or, at worst, a conflict between Russia vs. USA/NATO.

Supporting Ukraine’s resistance is essential not because it is the worst example of oppression on a global scale. Rather, we need to support the resistance because it is the right thing to do in the face of injustice. Injustice cannot be excused away or ignored because there are other injustices at play. There is no “oppression Olympics” to prove who is treated the worst. When injustice surfaces anywhere, we must respond to the call for solidarity.

But so much confusion and misinformation has reigned since the invasion that it is easy to understand not being able to make heads or tails of the situation.

First, let’s not forget that under Vladimir Putin’s orders, Russian intelligence services carried out a well-orchestrated campaign of disinformation targeting African American voters in the 2020 Presidential elections trying to convince Black voters to support Trump against Biden. Those efforts were dismal failures.

Putin is an anti-socialist autocrat and corrupt oligarch who has rigged Russian elections to keep himself in power for the past 20 years. He is a white supremacist and Christian nationalist who has waged a bloody war against the Muslims of Chechnya and other Russian Federation regions. He is admired by racist Donald Trump and his MAGA minions as “a genius” for invading Ukraine.

Now, Putin is courting African countries with hypocrisy, lies, and false promises of economic aid. He is offering countries in the Global South a type of 21st-century neo-colonialism. Most assuredly, he and his gang are no lovers of Black, Brown, Yellow, and Indigenous peoples anywhere in the world.

In much the same way that the histories, cultures, and languages of the peoples of Africa, Asia, Latin America, and the Caribbean have been trampled upon and their lands exploited by the USA and Western Europe, Russia has likewise chosen to enter the fray. It has sought to regain the world’s respect by proving to be every bit the bully that the USA and Western Europe have proven to be over the ages.

Despite the lies and propaganda circulating on social media, the Russian invasion of Ukraine is not only a violation of several international laws but also fundamentally a violation of the internationally recognized right to national self-determination and sovereignty. Furthermore, this conflict is deeply rooted in the colonial relationship that Ukraine has been subjected to by Russia for centuries.

Russia Is a Colonizer Too

Much of the world has lived with the legacy of colonialism. It has lived with big powers, particularly from Europe and the USA, stomping on them, ignoring international law, and asserting that might makes right.

The USA and its allies chose to expand the North Atlantic Treaty Organization (NATO), despite the predictable backlash within Russia, where many Russians saw their “sphere of influence” shrinking.

The Putin regime likes to pretend that Russia stands with countries in the Global South (Asia, Africa, Latin America, and the Caribbean) because, contrary to Western Europe and the USA, Russia supposedly never had colonies. The truth is a bit more complicated. Russia had plenty of colonies; they just were not overseas.

Just as the United States expanded from 13 colonies along the Atlantic Coast into a subcontinental nation, Russia expanded over the centuries in the direction of central Europe and east towards the Pacific. Through the creation of the Russian Empire, various peoples, kingdoms, and developing nations were brought into what came to be known as the Russian-dominated “prison house of nations.”  Within that “prison house” was Ukraine.

The current leadership of Russia, under Vladimir Putin, wishes to restore what it sees as the greatness of the Russian Empire. It has repudiated the principles of the 1917 Russian Revolution, which upheld self-determination for nations and autonomy for less developed populations. Putin has argued forcefully that these revolutionary principles constituted nothing short of betrayal.

In the lead-up to the February 2022 invasion of Ukraine, Putin harangued against Ukraine, not because there were deep governmental differences, but because he challenged the very legitimacy of Ukraine as an independent nation!

The Fight for Ukrainian Sovereignty

When the Soviet Union collapsed in 1991, the people of Ukraine voted for independence. In 1994, as a follow-up, a treaty was signed called the Budapest Accords, between Russia and Ukraine. In exchange for nuclear weapons possessed by Ukraine, Russia would guarantee that they would never attack them.

Twenty years later, in 2014, under the pretext of the overthrow of a pro-Russian Ukrainian government, the Putin regime began its assault on Ukraine, seizing Crimea — which had been part of Ukraine since 1954 — and promoting secessionist uprisings in the eastern part of Ukraine. The February 2022 invasion was part two of the assault on Ukrainian sovereignty.

Common Questions About What’s Happening in Ukraine

There is so much Russian-generated propaganda, so here are a few of the most frequent questions and misconceptions.

Question:  Didn’t Russia invade to get rid of Nazis?

Answer:  It had nothing to do with Nazis. Just as there are Nazis in the USA, there are Nazis in Russia and Ukraine. Nevertheless, Ukraine has a democratically elected government.

Q:  What about the stories of attacks on Russians in eastern Ukraine?

A:  Eastern Ukraine has a large number of Russian speakers. There are also economic differences between the east and west. In the aftermath of the 2014 uprising,  civil war broke out within Ukraine. It was bloody, especially when far-right forces on both sides got involved. It was, however, a struggle internal to Ukraine.

Q:  But weren’t the Russians moving in to stabilize the situation?

A:  International law does not permit individual countries to enter other countries to ‘stabilize’ anything. This is why the actions of the United States are so often called out around the world, such as the invasion of Grenada in 1983, Panama in 1989, or Iraq in 2003. Only in situations where the United Nations or some other legitimate international body grants permission can there be the lawful use of force. Nothing approaching that happened with regard to Ukraine. In fact, Russia broke the international law on self-determination, the law against aggression, and the law against seizing territory. It has also committed gross human rights abuses.

Q:  But these are the same things that the United States and many European powers do. So, why should we call out Russia?

A:  Simply put, because they are wrong. Just as when so many people around the world responded with outrage when Italy invaded Ethiopia in 1935, even though other European powers had colonies in Africa, any act of aggression must be condemned immediately and resisted.

Battling illegitimate actions by governments lays the foundation for challenging any government for its illegal actions. Condemning Russia for its gross violations of international law helps others see, for example, how the Israeli occupation of Palestinian lands — in violation of international law — and the Moroccan occupation of 80% of Western Sahara — in violation of international law — cannot stand. Think about apartheid South Africa. As horrific as apartheid South Africa was, there were other countries that were at least as bad. Should that have meant remaining silent regarding South Africa? Of course not. People in South Africa were standing up in resistance, and they needed our support. The same thing is happening in Ukraine today. Courageous resistance to aggression deserves our support.

Q:  So, why are many countries in the Global South silent on taking steps against the Russian invasion?

A:  For complicated reasons. In some cases, countries in the Global South are understandably furious with the hypocrisy of the USA and others who will, on the one hand, ignore or support aggression, as in the case of Israel/Palestine or Morocco/Western Sahara, while on the other hand condemning Russian aggression. In other cases, some governments are trying to play one power off against another in order to receive various forms of assistance, including foreign investment and military aid. And in still other cases, some very repressive regimes in the Global South have come to depend on Russian military and security support to remain in power.

Russia Needs to Withdraw Immediately

Putin and the criminal, fascistic enterprise he leads in Moscow, are modern-day manifestations of imperialism. They are attempting to annex territory illegally in a sovereign and independent country using wanton and indiscriminate attacks on Ukrainian civilians — along with documented acts of torture, rape, and a host of unspeakable war crimes. They do this while blaming NATO for their “needing” to go to war, while at other points justifying war by denying the very right of Ukraine to exist as an independent nation-state.

There is not now, nor has there ever been, a legitimate place for colonialism. There is no justification for ignoring national sovereignty. The security of big countries cannot come at the expense of small countries. Russia needs to withdraw immediately.

With the cessation of fighting and a Russian withdrawal, the conditions will arise for the re-establishment of the requirements for their peaceful coexistence based on mutual respect and non-interference in the internal affairs of each other’s countries.

First published by Word in Black.

Polarization and protest in Ciudad Juárez

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Reposted from ojalá.mx

April 15 2023

Residents and migrants in Ciudad Juárez have ramped up protest in the wake of the fire that killed forty men detained by the National Migration Institute. Over the past weeks, they have challenged the president, set up a resistance camp and held activities against xenophobia. Groups of migrants have also started occupying two previously abandoned buildings in the border city.

“Beginning on March 27, when the tragedy happened, hundreds of migrants began to gather outside of the National Migration Institute,” said Gerónimo Fong, from the Movement Against Militarization in Juárez. By mid week last week, the protest camp was quiet, with just a handful of people present among a lot of tents set up on the sidewalk in front of the National Migration Institute (INM).

According to activists, rumors that the US will let people cross the border are spread regularly and migrants—mostly Venezuelans, but also people and families from Central America—move toward the border.

“The rumors that the door is being opened for migrants have been constant,” said Fong. “Every so often the rumor spreads and some of the migrants go and hand themselves over in the United States, only to be deported,” said Fong in an interview last week.

Activists in the city are calling what happened in the INM facilities a “state crime” in which all three levels of government participated. A federal judge in Chihuahua has requested Francisco Garduño, the head of the INM, and the organization’s delegate in Chihuahua state, retired admiral Salvador González Guerrero, appear before the court.

Allied organization

Compañeres in Juarez have been organizing and coordinating together with migrants in an especially intense way in the weeks since the fire.

First, they arrived at the scene of the tragedy to assist with basic necessities. Later, they met with migrants to determine how best they could lend political support. It didn’t take long for them to articulate a support network and begin to protest together, something that has historically been difficult as most of the migrants in the city are there only temporarily.

Local activists alerted others that President Andrés Manuel López Obrador would be travelling to Ciudad Juarez on March 31, and migrants expressed a desire to speak with him. That day, a peaceful demonstration was called at the Colegio de Bachilleres, near the central park in the city’s downtoan, where López Obrador participated in a private event related to his social programs.

“We got in front of his truck to speak to him and ask him to address the migrants,” said Cony Gutiérrez, an activist and resident of the city. But instead of listening or speaking with migrants, the president accused the people gathered of having been sent by Maru Campos, the conservative National Action Party (PAN) governor of Chihuahua.

“No, the Movement Against Militarization has no relation with political parties,” Gutiérrez told Ojalá. But López Obrador’s words shifted media coverage of the action, obscuring the demands of the migrants and imposing instead the theme of confrontation between political parties.

Gutiérrez, like many in Juárez, is herself a migrant. She arrived in the city from a rural community in 1992, and worked for years in the maquilas before starting university. She has been involved in activism for decades, accompanying mothers of women who have been killed or disappeared, and working with migrants in the city. Her political clarity and commitment have been sharpened in the streets of one of the most hostile cities in the Americas.

“With his words and his gestures, the president eliminates our political agency, as women, by saying we’re pawns of someone else,” said Gutiérrez.

Following the confrontation with the president on the last day of March, activists and migrants in Juárez organized a series of vigils, a Way of the Cross procession and other political actions to demand justice and remember the 40 people killed in the detention center.

In the face of xenophobia, direct action

The shutting down of the US border for people seeking asylum began before the pandemic, and it led to the streets of Juárez filling with people who are migrating being increasingly stuck on the Mexico side of the border. The first to be exposed to this system were from Central America and Haiti. More recently, since Title 42 was expanded, there are many Venezuelans.

Cruz Pérez Cuéllar, the mayor of Juárez, who was a PAN activist before joining the Morena Party, has been accused of promoting xenophobia against migrants. Two weeks before the fire, Pérez Cuéllar said that, with respect to migrants in the city, “The truth is that our level of patience is running out.”

Pérez Cuéllar is in charge of the municipal police, who have an increasing role in policing migration. Well before the fire there had been accusations of violent raids and harassment against women migrants.

“The police, be they municipal, or state level, can put [a migrant] in jail just for being in the street or for getting on a bus, that’s been the policy since López Obrador took office,” said Graciela Delgado Ramírez, an activist in the city. “Here there’s a wall, but it’s not like Trump’s wall. Here the wall is made up of people, where the National Guard, the police, and the bus stations won’t let anyone through.”

Delgado Ramírez is 63 years old and has been fighting for social justice in Ciudad Juárez for decades. She told me the mood in Juárez is different from what it was like prior to the arrival of thousands of migrants.

“The mayor and his team have taken it upon themselves to create an environment of xenophobia, which hasn’t always existed here,” she said in an interview with Ojalá. “People, especially on social media, are expressing a lot of hate against the people who are on the bridges, or elsewhere… Even so, there’s many people who have responded with solidarity.”

In the last weeks, migrants in Juárez have occupied two abandoned buildings, cleaning and organizing them to host those arriving to the city, so they don’t need to be in the streets.

“They are in a very vulnerable and difficult situation, where it might seem like it’s only possible to think of one’s self, and they’ve taken over two spaces,” said Gutiérrez. “That represents an incredible level of organization, and that, to me, is political.”

Constitutions Are the Problem

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Excerpted from We the Elites: Why the US Constitution Serves the Few (Pluto Press, 2022). The footnotes can be found in the book which can purchased at plutobooks.com.

Constitutional Dead Ends

The right and left are torn over whether the Constitution prevents or allows for change. Conservatives approach the Constitution as realists, using its myriad minority checks as weapons to prevent, dilute, or undo reforms that oppose their interests. As its base of support shrinks, conservatives, backed by a growing far right in the streets, have turned to creating new obstacles to voting, participation, and even the basic functions of governing. Their tenuous ally, the fast-growing far right, uses constitutional myths to justify violently smashing those who want change. This conservative/far-right alliance now presents a very real risk of corporate-backed fascism based on a romanticization of the Constitutions granting of supremacy to property.

Liberals and social democrats are united in their repeated futile attempts to salvage what is good in the Constitution for the short term. This electoral center left has been captured by the myth of constitutional change through voting, protest, and majority rule, and is unwilling to acknowledge the minority checks that impede them every time. With each new election cycle those demanding systemic change repeatedly embrace progressiveand leftist candidates who promise to take over the Democratic Party and implement change.

They expend immense energy toiling to elect these candidates, help elite foundation-backed advocacy groups to push for new laws, influence a friendly administration, and win in the courts. With each election cycle voters send these candidates to office only to see their promises blocked or altered beyond recognition by the need to compromise the best features of their proposals just to get them passed, approved, or protected in court. Each new defeat emboldens the center left to push on, temper their ambitions for systemic change, and continue channeling their efforts into a dead end.

Despite the long historical record of reform efforts running aground on the shoals of innumerable minority checks, these missionaries of change continue their push. Their efforts are renewed each election cycle like a political melodrama with the same predictable outcome. They lack the irresistible force of mass movements, insurrections, uprisings, armed struggles, mass strikes, and civil wars that provide the necessary leverage to give them the upper hand.

Year after year, generation after generation, these insider progressives are unable to turn the impossible into the plausible, toiling away with little to show for their efforts. After achieving the smallest reforms, activists shift gears to become advocates, consolidate their resources, and harden their base to defend a hard-won fragment of their demands from the inevitable ravages of reaction.

Advocates seek funding, stage media events, and lobby, thereby investing the system with the legitimacy needed to protect their minuscule gains. In this process, the organizer, insurgent, or revolutionary becomes an advocate, stakeholder,” executive in a non-profit interest group, or a candidate for office. And in an instant, the activist for change is subtly transformed into a vigorous defender of the very system that gave rise to their movement, continues to block systemic change, and never delivers on its promises.

Despite the long series of defeats and failures, many on the center left still cling to the mistaken idea of the Constitution as a tabula rasa, a blank slate, onto which we can pour our strivings for change no matter how remote. We continue to cleave to the disempowering myth that the Constitution is changeable despite the mounting evidence to the contrary.

On the center left are many who agree with historian Howard Zinn that, the Constitution is of minor importance compared with the actions citizens take, especially when those actions are joined in social movements.While Zinn is correct that liberties have not been given; they have been taken,this process can and has been reversed. Zinn rightly saw that the power of organized people is the only source of all fundamental and lasting change in the USA, but he was mistaken to say that the Constitution doesnt matter as much as we think because pluralist groups can organize, make demands, and force elites to concede to demands for change.

It turns out that the Constitution matters a whole lot. It was designed to constrain the ability of self-organized struggles to enshrine into law and the Constitution the changes conceded in struggle. Most importantly, it preemptively declares all attempts to fundamentally alter the rule of property to be criminal and subject to prohibition and severe penalty, including detention, military force, and death.

Zinn is hardly alone in underestimating just how much the Constitution matters. He has been joined by many unions, every third party, and many radical social movements in US history. For advocates and organizers for change, the assumption is that, if only enough force could be applied, the system will change. Nothing expresses this more than the chant, when we fight, we win,the slogan of my own union.

That most fights result in defeat is obvious enough, but that many victoriesare ultimately defeated by co-optation, institutionalization, or death by a thousand cuts is not. The constitutional system almost never moves more than what is minimally required to restore control, and then finds a new equilibrium when the threat is gone.

On the other side stand those who, like the Framers, fear change. A substantial portion of the non-elite population is comforted by the inability to change things quickly or at all. Such comfort is rooted in the same distrust in humanity that shaped the thinking of the Framers, who feared the consequences of putting political power into the hands of the majority.

The difference is that the Framers feared the consequences for their property and their rule if the economic majority used its power to levelsociety by seizing and redistributing their property to all.

Non-elites who seek safe harbor in the Constitution are undermining their own majority interests to retain the limited privileges of their subjugated alliance with the elites.

Constitutions Are the Problem

If we are to ensure the future survival of humanity and the rest of the ecosystem to which we belong, we need to quickly sever property from its constitutional foundation. The objective is not to replace it with another system of rule but to organize society for direct democratic self-rule and a shared commons protected in trust for all.

Even writing a new constitution is problematic because the logic of governance is one of domination. Our system is rooted in the theft of the commons, exploitation of human labor, racial supremacy, gender and sex domination, and the supremacy of property above people and other non-human life. This cannot be undone with a new piece of paper. Delegating political power to representativesleaves the governed in a state of permanent subjugation. Representative systems can only work by suppressing political autonomy and economic self-determination and transferring power to a select few individuals.

Economic and political democracy cannot be realized through a set of rules but through a set of daily lived practice of collaborative and cooperative self-governance of all life as part of the commons that belongs to all beings.

Representative democracy is a historically specific governance system for capitalism that must be transcended. Because representative democracy emerged as inseparable from property, we must dismantle both the constitutional and property systems at the same time. The political economy of the Constitution cannot be reformed away. Moving past the Constitution will be a necessary step in removing the impediments to change around the world that are enforced by the US empire.

We have been ruled long enough. It is time to govern ourselves. If we are to get past the Constitution and all systems based on constitutions, we need to move past the nation state as the means by which we are governed from above.

To do that we need to understand that the nation state arose alongside the capitalist economy. Modern nation states, and the ideology of nationalism, were founded nearly 375 years ago at the 1648 Treaty of Westphalia which fixed state boundaries apart from the church.

The nation state facilitated the transition from monarchy and feudalism to democracy and capitalism by first dividing power between the king, the aristocracy, and the merchant class. In the past several hundred years we have transitioned from an authoritarian system in which the monarch had absolute rule, owned everything in the realm, and ruled by fiat to an authoritarian system in which property rules.

The modern nation state was formed during this transition as the administrative body responsible for setting up, managing, and defending the capitalist economy by interpreting and executing the law while adjudicating disputes. The nation state is a product of the historical political economic development of the first half-millennium of capitalism. It belongs to the era of global capitalism because the nation state was designed to establish, manage, and protect that economic system.

The problem humanity faces is not just with the US Constitution, it is with all constitutions. Constitutions imply a power separate from the people that governs on behalf of and in place of the people.

Constitutions are based on an expression of government authority and rule over a defined territory with borders, rules, and sanctions for disobedience. This persists even as borders are eroded and eclipsed by the global elites who manage and own the global capitalist economy.

Constitutions are written by the elites to set the rules by which everyone within its border must operate while deciding what the constitution means. When disputes and conflicts emerge, rights are abused, or powers exceeded, elites sit in judgment, decide what to permit or sanction, and write new rules. In this way a constitution is a top-down instrument for imposing the rule of elites in the form of the state. Because the myriad crises we face are the result of decisions made by elites from above, changing this instrument of state power without altering the balance of power will not solve our problems.

Constitutions disempower people from being able to act, cooperate, self-organize, and self-govern. They allow the few to rule, through passive compliance, consent by inaction, or coercive violence using guns, prisons, and pain. Humanitys dire situation today is the direct result of decisions made by the few who made the rule of property the supreme law of the land while locking out the many from having any say.

Beyond Constitutional Government: The One Gives Way to the Many

What are our options beyond constitutions, the nation state, and representative democracy? Direct democracy, modeled after the Beyond the Constitution systems established by ancient Athens, Iceland, the shura councils during the life of Mohammed, and in Rojava in Syrian Kurdistan, are inspiring but ultimately insufficient for the task because they mistakenly separate political from economic self-governance.

Survival means all of our communities need to become schools of self-governance by determining the basic needs of the community and how they are fulfilled through direct democratic decision making.

This is a project of not merely shifting our thinking from a paradigm of growth to degrowth, or from production for accumulation to reproduction for care, but shifting our thinking from governing to the self-organized meeting of collective needs. When the economy is democratically governed, our community is democratically governed.

The opposite has proven untrue.

Murray Bookchins idea of libertarian municipalism,” in which local self-governing communities collaborate with one another in horizontal alliances and confederations, is a promising model for transcending constitutional governance. Because Bookchins concept shares the same word as current free market economic libertarianism,and the word municipalism is close to the word for local municipalgovernments, it might better be called autonomous localism.

Libertarian municipalism is based on self-organized autonomous local communities using direct democracy to decide what to make, how to make it, who makes it, and how to distribute it. But how exactly can we get there from here? For Bookchin, it was a matter of using local voting in the same system he wanted to replace, to form what he called dual powerin which a confederation of local communities would gradually displace government. Unfortunately, Bookchin never explains how that could happen using the rules of the very system he wanted to replace.

Most significantly, Bookchin didnt say much about how to organize for power over work. Without the leverage to bring this transition about, his strategy amounted to electing friendly local politicians who would establish community assemblies and confederal councils with authority over the economy. Without democratic control of the economy, the community assemblies and confederal councils function more like non-profit advocacy groups. Bookchin’s strategy mistakenly separates the economic from the political.

Another strategy is needed. During the next global economic crisis, workers at critical global choke points are already well situated to shut down, take over, and democratically run the operations. Once management is removed and access is secured, the workers can decide how and what to decommission, dismantle, or transition over to non-polluting uses, while deciding with local communities what to replace it with. During this first phase, strategically situated workers

can spread the effort to every critical sector by supporting strikes at critical choke points that shut down key sectors of the global economy, wrench control over the workplace, and put it under the democratic control of those who do the work and rely on what is produced. While this is happening, community groups could also begin to take over community resources and democratically reorganize them to serve community needs.

Workers and community members can now begin to discuss what they can do to operate the facilities differently in order to serve immediate human needs in a non-destructive manner. Workplace and community occupations could be run by joint community assemblies in which all local residents take turns participating for short periods with instant recall. These assemblies could facilitate guided discussions and democratic decision making about the capacity, desires, needs, vulnerabilities, and wishes of the community.

Workers, who have set up councils to run their workplaces, and community members involved in democratically reorganizing community assets for local needs, could collaborate in the assemblies to decide how the workplaces and community assets will be cared for, distributed, managed, produced, and shared.

The joint assemblies can set up councils responsible for continuing essential work and services, and appoint those who will run them to rotating positions with complete transparency and the possibility of immediate recall. Assemblies could decide which destructive and wasteful work and services to discontinue and which new operations should be launched to serve unmet local needs, sharing the responsibility required to produce essential goods and services. To the degree that they are capable, those attending the assemblies should be encouraged to rotate out of their council positions after a short period and into other councils, to learn different aspects of how to carry out the autonomous local projects.

In the next phase, assemblies can select rotating delegates to visit other nearby assemblies to provide updates on their own operations, bring back news of othersefforts, and propose collaborations and cooperation. Efforts to share experiences, skills, goods, and services with the other assemblies for the purpose of mutual aid and solidarity can be pursued. Assemblies at close distances to one another can extend their reach even further by establishing a rotating council of delegates, with short terms of service and subject to immediate recall, to establish relations with individual assemblies or groups of assemblies elsewhere for the purposes of mutual aid.

Over time, these networks of assemblies can form themselves into confederations or leagues for collaboration, cooperation, and mutual security. The ultimate objective of this democratic cooperative self-organization of society is to reduce the amount of work while expanding free time for improving the well-being of all humanity and the rest of the ecosystem.

Today there are several existing models of self-organized communities.

The Zapatista autonomous municipalities and caracoles in the Mexican state of Chiapas, in which decision making and control of the economy lies in the hands of the community, and the Federation of Neighborhood Councils in El Alto, Bolivia, are informative models. According to Raúl Zibechi, the self-organized neighborhoods of El Alto do not need representative government because the community councils lead by obeyingaccording to the logic of Aymara indigenous principles. The decentralized coordination of reciprocally cooperative councils demonstrates how the one gives way to the multiple.

This short hypothetical scenario provides just one possible strategy for dismantling the nation state and transitioning past capitalism. The needs of local communities can be served by seizing and directly democratically deciding what should and should not be produced, and how it should be distributed and shared. This reintegrates democratic control of the economy with democratic control of society by returning property to the commons under the protection of and in the service of all.

This can be done immediately, without presenting demands or grievances to the government and then attempting to pressure it to act on our behalf. Organized direct action at both the site of production and consumption is hyper-democratic because it is carried out by the self-organized community and requires no government or rules governed by a constitutional system. Direct self-organization makes a constitutional system unnecessary while simultaneously dismantling the rule of property. Such urgently needed action can begin restoring control over our lives and reverse the course of certain widespread destruction of the ecosystem. It is possible because it does not rely on or attempt to use the rules of a system designed to protect property and prevent change. Direct action breaks our reliance on the very system that has caused global catastrophe so that we can begin to solve the problem ourselves.

This is one of several strategies needed in the immediate present if humanity and myriad other species are to survive. Urgently needed change has not and will not be forthcoming by using the rules of the system. Swedish climate organizer Greta Thunberg is correct in stating that our systems of government have utterly failed us and that we must carry out a global strike for the climate and for the future.

But such a strike must be much more than a symbolic walkout into the streets. It must harness and build our power where it lies in the economic system to take it over and reorganize it to meet the needs of humanity and the rest of the global ecosystem to survive.

This strategy will generate immediate and massive violent retaliation.

But by staying put and taking control, and doing it everywhere at once or in a staggered array which forces of repression cannot predict, we will be able to minimize the loss of life and increase the possibility of success. This is the whack-a-molestrategy, so that when any takeover is attacked two more pop up in other unexpected places, four more appear when those two are attacked, and so on, until the takeover irreversibly and unstoppably reverberates across many simultaneous locations and circulates globally.

 

What’s Wrong with Ukraine’s Wartime Diplomacy in the Global South

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In the month of the first anniversary of Russia’s illegal and brutal full-scale invasion of Ukraine, president Volodymyr Zelensky held a speech at the European Parliament, where he declared Russia to be “the biggest anti-European force of the modern world”[1]. By “European”, he meant its ostensibly “way of life steeped in rules, values, equality, and fairness” and “a place where Ukraine is firmly at home”. One year into the Russian invasion, it is about time to present my long-standing and simmering criticism of Ukraine’s civilizational and exclusionary approach to wartime diplomacy for rallying international support so far, especially in the global south.

It is indeed difficult to understate the degree of depoliticization, cynicism for fellow human beings and communal life, and a sense of hopelessness about the present and future that have taken Russian society by unabated storm in recent decades. But when struggles are presently taking place not only in Ukraine but also elsewhere in the world, including in Myanmar, Thailand, Sudan, and Palestine, for the very same values of universal human dignity, equality, and fairness, then civilizational and inherently exclusionary pretentions about what kind of a national and global future in terms of values one is fighting for becomes fundamentally problematic.

On February 20th 2023, when I publicly criticized a prominent Ukrainian intellectual, Volodymyr Yermolenko, and his argument [in a now deleted twitter thread written on February 18th, 2023] that Russia’s war on Ukraine was making Russia become “more Asian” and that Ukraine’s struggle for its national survival was “extending Europe’s borders eastwards”, I was surprised at the amount of support and interest in my counter-arguments. Such interest was also shared publicly and privately by many Ukrainians who are currently fighting not only against an invading Russian army and an excessively chauvinist Kremlin regime but also against a wholesale government-initiated neoliberalisation of their motherland.

In this occasion, I would like to elaborate my constructive criticism of Ukraine’s wartime diplomacy in the global south, especially from the position of someone who has been most strongly against the Russian invasion of Ukraine. My main argument is that Ukraine’s civilizational and exclusionary approach has been self-constraining, self-defeating and even half-hearted in genuity when it comes to achieving a more respectable and broader appeal, support, and a sense of a shared struggle in many countries of the global south.

Кріс Маркер

A frame from the Chris Marker’s film “Far From Vietnam”

The concept of the civilizational and global south

By “civilizational” and “exclusionary”, my conceptual thoughts are in the spirit of Amartya Sen’s criticism of Samuel Huntington’s take of world history as that of a constant clash of civilizations and a permanent state of war and conflict-ready tensions between peoples, rooted in some imagined, nativist, destined and spatially fixated cultural supremacies, glories and values[2]. A civilizational approach is inherently exclusionary, and therefore anti-universal and anti-humanist grounded on a rather misguided understanding of the roots behind many modern problems afflicting Ukraine and elsewhere, including wars of conquest, oppression, and exploitation.

In spite of their burgeoning contemporary crises and hypocrisies – post-WWII Europe’s (including Western and Eastern Europe) many major achievements in their attempts of “social state” building and relative freedoms have been nothing less short of worthy of a revolutionary progressive standing in human history. However, ongoing struggles in the rest of the world to enjoy the same values aren’t for an exclusively new “European” future as such, but for a more universally shared, equal and humane future. This is a torch of struggle that Ukraine’s government and its many prominent intellectuals are attempting to carry, but arguably self-constrainedly so in their approach to wartime diplomacy. This is ultimately shaped, I believe, by Ukraine’s dominant domestic politics and sociology in their search for a viable post-communist self-identification in at least the last three decades[3][4].

I am often reluctant to use the all-encompassing term “the global south”, as the term has since at least the 1970s devalued itself into a term without much cohesive and united political meaning, organizational front, and alternative vision for a more progressive, just, and equal world order at the level of the nation-state. As the Indian activist, Kavita Krishnan, and Slovenian philosopher, Slavoj Žižek, have cautiously warned, the dominant domestic politics and ideologies behind some of the major countries now advocating for a new “multipolar” world order are themselves steeped in crude civilizational and imperial conservatism. The current ruling powers of some of such major countries, being formal electoral democracies themselves, are even aiding creeping illiberalism and ethnic and religious majoritarianism within their ostensibly democratic societies. Yet, this new multipolarity is presented as an alternative politics and world order to US unilateralism and criminal abuse of international laws with impunity[5]. In reality, the meaning of such alternative politics is rather a politics of desiring the same privilege to abuse international laws with impunity and put a final end to  sovereign equality by the expectations of so-called pre-destined “spheres of influence”. According to the Chinese anthropologist, Xiang Biao, “mainstream opinion in China today is not talking about doing something different, but about becoming number one, and many basic ways of thinking are similar to what we see in the US, which to my mind has to do with our loss of common ideals”[6]. Similarly in India’s case, the columnist Happymon Jacob convincingly argues that “what New Delhi is really after is a seat at the high table of international politics. Its revisionist language is rooted in its desire to be part of a restructured status quo”[7].

Кавіта Крішнан

Kavita Krishnan speaks at the protest. Photo: Twitter | @IamDeepaMehta

In making my criticism of Ukraine’s wartime diplomacy to forge international support in the global south, I will reluctantly but conveniently refer to the “global south” as a broad target community of various social stratas but with a largely shared history and consciousness of past Western colonial rule and contemporary hypocrisies in the West’s selective obedience to international laws, wars, and conflicts. In particular, my criticism applies for global south countries with previously strong ties and often overall positive experiences with the former Soviet Union (USSR).

Ukraine’s wartime diplomacy in Indonesia

In the past year, several episodes by Ukraine’s wartime diplomats in the global south made me critical of the country’s overall approach to wartime diplomacy. I was in Indonesia during that time as a UN personnel, where I anecdotally witnessed the country’s immediate and evolving reactions to Russia’s invasion. Indonesia’s complexities are such that, while it was practically a firm US ally under the conditions of a domestic military dictatorship (1965-1998), it’s also a country whose many social stratas continue to have fond appreciation and memories of the USSR (though disproportionally associated with Russia), especially in the spheres of culture, education, and a past shared politics of moving forward a non-capitalist decoloniality and world order[8].

To begin with, I disagree with commentators who overstate Indonesia’s official neutrality to the invasion. The Indonesian government has consistently been voting in favour of all UN General Assembly resolutions so far that have called for honouring Ukraine’s legitimate territorial integrity and sovereignty and the withdrawal of Russian troops from Ukraine. Moreover, as the chair of the G20 Summit in 2022, Indonesia’s president Joko Widodo (or “Jokowi”) and his wife, Iriana Joko Widodo, painstakingly paid a visit to Kyiv via a 20-hour train trip from Poland as the first statesman from the global south having visited wartime Ukraine. Comparatively speaking, there are very little expectations for prime minister Narendra Modi of India, the chair of the G20 Summit in 2023, to pay such a visit to Kyiv. The visit made by the Indonesian president and his wife was therefore powerfully symbol enough, in spite of its arguably limited practical impact on Kyiv and Moscow’s continuing wartime strategies and policies. Moreover, while the G20 Summit is usually confined to be an economic forum, Indonesia as the chair still allowed president Volodymyr Zelensky to present his 10-point peace plan at the summit for the first time to the world[9].

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President of Indonesia Joko Widodo and President of Ukraine Volodymyr Zelensky. Photo: Office of the President

However, several months into the invasion, as I sat down for a meal with a colleague from an embassy of a European country that has been among the most supportive of Ukraine’s war efforts, we unanimously concluded from our discussions that the public sentiment in Indonesia was largely that of sympathy for Russia and cynical reluctance towards Ukraine. Over another meal, a local staff from the European country’s embassy and a devout Muslim, told me: “as much as I dislike Russia’s treatment of its Muslim-majority ethnic minorities [Chechens] and their war mobilizations that drag Muslims to fight against other Muslims in Ukraine, I feel that Zelensky is selling his country”. I did not respond to her statement, though my thinking and internal reflections only deepened further. However, I disagree when such sentiments are explanatory reduced to the mere impact of being due to “Russian information propaganda”, enchanting as they are by itself.

Diplomacy, be it during war and peacetime, isn’t only about maximizing one’s country’s national interests by the standard notions of realpolitik, but also conveying to the world what values and future you would like the world to understand and most preferably share with you in mutual solidarity, respect, and admiration. In this task, Ukrainian wartime diplomatic efforts so far deserve much scorn, and I will outline a few examples as follows.

In a statement published on March 2nd 2022, Ukraine’s ambassador to Indonesia, Vasyl Hamianin, sought to invoke support from both the Indonesian government and its public in two rather distinguished ways[10]. One way was to draw similarities between Indonesia’s past anti-colonial wars of independence, notably against the Dutch and the Japanese, and Ukraine’s ongoing war of defence against a Russian conquest. Hamianin also emphasized that the invasion of his country was a threat to world peace and the post-WWII international security order. As Indonesia’s ambassador to Germany, Arif Havas Oegroseno, in a separate commentary rightfully argued, the invasion does pose existential ramifications for other smaller states that continue to clinch on the international laws to defend their territorial integrity and sovereignty against great-power state bullying, such as Indonesia’s dealing of China in the South China Sea[11].  At the same time, however, Hamianin invoked Indonesia’s bloody past of anti-communism: “you [Indonesia] are a wise nation that were able to ward off the communists’ seductions and not to submit to them”. Hamianin went further to claim that “today’s Russia is a continuation of the communist regime”.

Василь Гамянін

Ambassador of Ukraine to Indonesia Vasyl Hamianin. Photo: Facebook | Vasyl Gamyanin

As much as a brewing Islamic populism and anti-communism continue to go hand-in-hand in contemporary Indonesian politics, the evocation of memories from among the 20th century’s most bloody massacres – in 1965, which left 500,000 up to 1 million people dead – is by itself abhorrent and lacking in basic professional, political, and moral sensibility in diplomatic conduct. Indonesia’s president, Jokowi, was first elected in 2014 in part by an election promise to courageously push forward a national reconciliation and healing agenda for the many silenced victims of the 1965 anti-communist massacres across Indonesia. For years, the president had been faced with tremendous opposition to push this agenda by powerful forces within Indonesia’s military and Islamic establishments. At last, on January 11th 2023, the president formally extended the Indonesian state’s “deep regrets” and acknowledgment that the 1965 massacres indeed took place, alongside 11 other “gross human rights violations” between 1965 and 2003[12]. On what sensible grounds did Hamianin believe that it was appropriate to intervene and even go against a long-standing political and historically sensitive agenda within Indonesia, that of gradual reconciliation and more historical candidness about the 1965 massacres?

With Hamianin, it does not end by the above episode. Another, even more disturbing episode, took place in relation to Israel’s air strikes against Gaza from August 5th 2022, which the Indonesian government resolutely condemned[13]. This is well in accordance with its historical tradition of solidarity with Palestine, being among the few countries in the world that still do not have formal diplomatic bilateral relations with the state of Israel. The year of 2022 was indeed the deadliest year in the last seven years in terms of Israeli and Palestinian civilian casualties, most disproportionally for the Palestinians[14]. In response to Indonesia’s condemnation of Israel’s escalatory violence in Gaza, Hamianin tweeted in full caps lock: “how about strong condemnation of brutal attacks on Ukraine during the last five months? And deaths of hundreds if not thousands of children, including Muslim kids?”[15]. Shortly afterwards in a rather tragi-comic context, Ukraine’s ambassador to Israel, Yevgen Korniychuk, released a public statement, saying: “As a Ukrainian whose country is under a brutal and prolonged attack by its nearest neighbour, I feel great sympathy for the Israeli public. Terrorism and malicious attacks against civilians have become the daily routine of Israelis and Ukrainians”[16]. The Ukrainian ministry of foreign affairs would later retweet Korniychuk’s statement. Deservingly, the Indonesian ministry of foreign affairs quickly summoned Hamianin, having expressed their “displeasure and resentment” over comments deemed “hurtful for Indonesians who consider Ukrainians as friends”[17].

Євген Корнійчук

Ambassador of Ukraine to Israel Yevhen Korniychuk. Photo: Getty Images

To re-affirm, the Indonesian government has not been officially neutral over Russia’s war against Ukraine, though domestic debates have been taking place on what Indonesia could’ve potentially done more for Ukraine. Nevertheless, in Hamianin’s mind, there seems to be a conflict of values between raising the Ukrainian cause and the plea of Palestinian children under disproportionate attacks and violence by the state of Israel. One may ask Hamianin why Indonesia’s condemnation over Israel’s escalatory violence goes against his own country’s cause and worldview, and what kind of a diplomatic business it was for him nonetheless to openly attack Indonesia’s position on another major [Israeli-Palestinian] conflict in the world. In terms of strategy for rallying international support, let alone morality, in what way did Hamianin find it beneficial to further alienate large segments of the Indonesian public, where there is no other comparable international conflict that have galvanized many Indonesians for decades as much as the Israeli-Palestinian conflict and the cause of Palestinian statehood and freedom? This is exemplary of a civilizational and exclusionary approach to wartime diplomacy in that Hamianin, representing the Ukrainian government, finds it unable to recognize similar struggles for the same values of universal human dignity, equality, and fairness, unless they are spatially part of or peripheral to Europe as the epitome of civilization.

Ukraine’s wartime diplomacy in Vietnam and the relevance of Vietnam’s past experience

There are no pretentions about the reality that the US has been and remains the most significant external rearguard behind Ukraine’s war of defence against Russia, materially, financially, and militarily. Understandably, US and Ukrainian wartime diplomatic efforts have therefore been well-coordinated and largely in unison, so far. Yet, one episode needs to be called out. On March 10th 20222, in refuting Russia’s allegations of US biological weapons programmes being run in Ukraine, the US embassy in Vietnam released a brazen statement which said: “Russia, not the United States, has a long and well-documented track of using chemical weapons”[18][19]. This statement naturally engulfed the embassy’s official Facebook page with local Vietnamese repugnance, as well as indirectly promoted further trivialization of the ongoing suffering of the Ukrainian people. By official Vietnamese estimates, 3 to 4.8 million people in Vietnam were exposed to Agent Orange, a defoliant that contained some of the most ferociously toxic chemicals as dioxin and was deployed in the US’ chemical warfare against communist insurgencies and local populations across South Vietnam between 1961 and 1971[20]. With official local estimates suggesting that 25% of southern Vietnamese land areas were sprayed with Agent Orange, some have gone far as to having called out the US’ past “ecocide” in Vietnam[21]. Unfortunately, some diplomats within Ukraine’s embassy in Vietnam have also been caught publicly quoting and promoting the controversial far-right figure, Stepan Bandera.

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Spraying of the herbicide Agent Orange by the US military in Vietnam. Photo: nytimes.com

Similar as in Indonesia, in Vietnam there were at times (especially in the early phases of Russia’s invasion) widespread local sympathy for Russia’s stated justifications for attacking Ukraine, rooted in an affinity for anti-Western and particularly anti-US hegemonisms centered around beliefs and discourses largely in terms of great power geopolitics[22]. Even more profoundly than in Indonesia, significant segments of people of various social strata in Vietnam continue to hold deep-seated appreciation and cherishing memory of the USSR. Unlike Ukraine, Russia’s wartime diplomacy has so far been successful at pitching up and connecting with such local memories, though by a dishonest portrayal of the contemporary Russian state as the continuing heir of the USSR in spite of president Vladimir Putin and his party United Russia’s own outspoken abomination of the USSR. For instance, all the remarks denouncing the late Russian Bolshevik leader, Vladimir Lenin, made by president Vladimir Putin in his speeches declaring an attack on Ukraine were removed from their Vietnamese translations. To many Vietnamese who are simultaneously sympathetic to Ukraine and fond of the historical USSR, especially among the older generations, the current war is seen as one between two formerly socialist and brotherly nations of Vietnam, a war of symbolically tremendous sadness and as a final culmination in the long collapse and negation of the USSR (by both the current governments of Russia and Ukraine).

The Soviet project is perceived by many in Vietnam as once a multi-ethnic and internationalist project that served as an alternative model of rapid economic, social, and human development and a more just decolonial world order with world-influential ramifications, especially for various early 20th century Vietnamese independence movements. During the US invasion, when thousands of military and technical advisors from the USSR served on the ground in Vietnam, over 500 surviving members today belong to the All Ukrainian War Veterans Union alone. Following the US military withdrawal in 1973 and the reunification of Vietnam into a communist state in 1975, it was largely the USSR and the Eastern Bloc that helped a war-ravaged Vietnam fill its acute human capital gaps and train its modern state-builders (engineers, agronomists, geologists, economists, teachers, architects, and so on). In particular, the assistance from the Ukraine Soviet Socialist Republic in alleviating unified Vietnam’s many hunger crises by subsidised crops exports, offering maintenance services of military hardware, and educational opportunities was indispensable. This support happened under the harsh external conditions of an aggressive US and Chinese-led international blockade of humanitarian aid, trade, and other assistance to the country. Until the pursuit of higher education in the West became more available from the early 1990s and onwards, the opportunity to study in the USSR was once considered as a dream attained by many Vietnamese and millions of others in the poorer parts of the world. Even among the plentiful of former Vietnamese students in the USSR, from prominent lawmakers to military generals who have come out to publicly condemn Russia’s war on Ukraine, they have unambiguously begun their statements by an outpouring of gratitude for their many youthful years previously spent in the USSR.

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A frame from the Chris Marker’s film “Far From Vietnam”

Understandably, comparisons between wartime Ukraine and Vietnam have been made, in which some have argued that Ukraine is “the Vietnam of the 21st century”[23]. I have personally so far avoided this comparison. Formally speaking, the Vietnam war (1955-75) was as much as a civil war of competing domestic visions of independent Vietnamese statehood as a continuation of Western interventionist imperialism of the French and the Americans. There certainly exists different competing visions and dreams of a “new wartime and post-war Ukraine” among the Ukrainians. But presently polls and anecdotal stories seem to suggest an undoubtingly united popular front and opinion to first and foremost repel the Russian invaders out of Ukraine’s internationally recognized territories. The conflict in the Donbass region since 2014 will likely require a process of national reconciliation in Ukraine’s post-war era, as it does to some extent carry the nature of being both a civil war and involving a disproportionate role of Russian interventionist invasion and illegitimate control of some parts of Ukraine’s Donbass region (and Crimea) prior to the full-scale invasion in 2022.

For convenience, I will refer to present-day “Vietnam” as the communist and winning side of the Vietnam war led by the Democratic Republic of Vietnam (DRV) in North Vietnam and the Provisional Revolutionary Government of South Vietnam (PRG) in South Vietnam. From the official perspective of both Vietnam and Ukraine, they were both once and presently unjustly invaded by a giant great power with imperialist ambitions of control and dominance over their respective and legitimate political independences. But more substantively, in terms of the political and ideological nature of Vietnam and Ukraine, which translates into their distinct approaches to wartime diplomacy for rallying international support, they are vastly different.

The difference between a civilizational and an universalist wartime diplomacy for decoloniality

On December 7th 2022, Ukraine’s minister of culture, Oleksandr Tkachenko, characterized Russia’s war as “a civilizational battle over culture and history” in his call for an international boycott of Russian culture[24]. As the Dutch historian, Ian Buruma, has argued, this strategy is likely to be counterproductive in rallying for international support, including that of ordinary Russian people[25]. Despite myself being well-aware of the unabating genocidal and dehumanizing war-rhetoric towards the Ukrainians as a whole that have infested Russian television debates and media commentaries throughout the ongoing war, I am largely sympathetic to Buruma’s view.

Олександр Ткаченко

Ukraine’s minister of culture, Oleksandr Tkachenko. Photo: Facebook | Oleksandr Tkachenko

This returns to my fundamental point about the self-constraining and self-defeating approach of Ukraine’s wartime diplomacy confined to a civilizational worldview of the invasion itself and many other contemporary problems of the current age. For Vietnam, its wartime diplomacy was not about promoting a civilizational decoloniality and a struggle for a return to an ancient and imagined civilizational past as a solution to modern questions as colonialism and imperialism. It was about promoting the universality of national liberation, civil rights, and solidarity movements led by various social strata that were simultaneously taking place across the world and regarded as that of a shared struggle for Vietnam, particularly in the lands of the enemy governments of the US and France[26]. It was about creating a new and potentially more just world along non-capitalist relations of international solidarity. When Nguyễn Thị Bình, a female communist revolutionary activist and diplomat, was appointed by then president of the DRVN, Hồ Chí Minh, to lead the PRG’s delegation at what would become the world’s longest negotiated peace deal, the 1973 Paris Peace Accords (1968-1973), he told Binh to carefully distinguish between imperialist governments and ordinary people, as the latter often had “a greater sense of justice”[27].

Vietnam’s wartime diplomacy was not merely marked by government-to-government diplomacy. There was also a separate front of “people-to-people” diplomacy, in which wartime Vietnamese diplomats would travel extensively across countries in Asia, Africa, Latin-America, and Europe to extend their solidarities with people and social movements-led struggles and explain the universality and commonalities of each other’s own struggles for a more just decolonial world. Ordinary American and French people and their otherwise rich and admirable cultures were seldomly, if ever, a target of official wartime Vietnamese propaganda and denunciations. Instead, American and French intellectuals, students, politicians, military veterans, cultural icons, and the likes were fully embraced in a united campaign to have the US withdraw militarily from South Vietnam. Ho Chi Minh once allegedly said: “The first front against US imperialism is in Vietnam. The second one is right inside the US”[28]. In presently wartime Ukraine’s case, that would entail engaging more courageously with the Russian opposition (comprising of peoples and movements) to the war, irrespective of whether 90% or even merely 1% of the Russian people oppose the war.

With adequate awareness of many Ukrainians’ complicated and diverse historical consciousness to the Soviet and Russian imperial pasts, my recommendation may come across as painfully difficult, but it must be said: I sincerely do not recommend pushing away Russian friends of Ukraine as a strategy for rallying international support and solidarity. In the long run, Western support alone, from its governments and public, will be inadequate to Ukraine’s solution for its freedom and survival. Wartime diplomacy is as much about winning the hearts and minds of ordinary people around the world, as about lobbying precious material and military support from powerful, wealthy, and resourceful governments. If the latter was the only component, then Vietnam would’ve confined their wartime diplomacy to the USSR, the Eastern Bloc, and China, but they incomplacently did not. In retrospect, after 48 years since Vietnam’s reunification in 1975, its miraculous reconciliation with the West today has been partly forged by the genuine people-to-people solidarity with the various civil rights and solidarity movements across the Western world (the “1968” generation), particularly those in the US and France.

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A frame from the Chris Marker’s film “Far From Vietnam”

But the dialectics of the transformative possibilities of anti-war activism and movements for decolonialism in contemporary times compared to the age of 1968 in terms of circumstantial differences must also be made clear. Without any doubt, Vietnam won the hearts of peoples across the Western world, especially in the US and France, partly from the latter societies’ assured basic civic liberties of freedom of assembly that allowed people of various social strata to express their sense of justice in the streets and speaking truth to power. That freedom, rooted in one’s moral and political convictions, is what made 10 ordinary and mostly young Americans willingly self-immolate themselves for the Vietnamese people[29]. Moreover, the 1968s were also a popular response to an imminent breakdown of the post-WWII social state building across both the capitalist Western and communist Eastern worlds. By contrast, moving almost half a decade forward, social movements across the world have been severely weakened by over 40 years of atomizing neoliberalism, and voices against the invasion of Ukraine are called out from its bottom-most ashes. Thousands of Russia’s anti-war activists and protesters were arrested and brutally suppressed in the early days and weeks of the invasion of Ukraine. Such dangerously efficient state repressions, ranging from arbitrary arrests to pro-invasion propaganda in media and education, have ignited a chilling effect across Russian society in terms of encouraging a collectively self-imposed suppression of dissent and sympathy for the Ukrainian people among far too many millions of Russian people.

Unfortunately, Vietnam had the privilege of being militarily invaded on a large scale by both the US and China (1979-1989) in recent times. For many Vietnamese people, Russia’s invasion of Ukraine also invoked painful memories and historical consciousness of the Chinese invasion in 1979. One reason why post-war reconciliation between Vietnam and China, at both the government and people-levels, have not been progressing with sincerity as much as with France and the US is that official government discourses and public opinion in China continue to view the invasion of Vietnam as righteous, with crimes committed in Vietnam still occasionally glorified in Chinese online media and patriotic education. There is one common trait shared by Russian and Chinese imperial chauvinism, and that is the lack of freedom for people to think and speak the truth to hegemonic discourses and power, which is an essential ingredient for any post-war reconciliations.

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A frame from the Chris Marker’s film “Far From Vietnam”

What ought to be comprehended from these comparisons is, in one hand, the significance of a democratic society with basic civic liberties achieved from almost two hundred years of social struggles (including by 19th and early 20th century communists and socialists of diverse variants), and on the other hand, the capacity of authoritarian rule to corrupt and manipulate the moral conscience and integrity of ordinary people in the name of great power chauvinism. As a lesson from the 20th century, in the 21st century, any social revolution cannot move ahead without democracy. This lesson also applies to post-communist but still communist party-ruled Vietnam, as its once precious people-to-people diplomacy in solidarity with other international struggles has turned more statist and diluted in the age of triumphant (and ever-more authoritarian) global capitalism.

It can be said that Ukraine’s daunting task of engaging with friends in Russia and in the global south is spectacularly more challenging than it ever was for Vietnam’s wartime diplomacy. While the 1968s were an age of optimism across the formerly colonized world of the prospects of a more just world order, today’s age is marked by profound global cynicism that a better tomorrow is possible. Nevertheless, Ukraine’s most sustainable solution in the long term must also be that of Russia’s own domestic solution to its draconian authoritarianism, which is why a civilizational and exclusionary approach to wartime diplomacy and domestic politics are doomed to be self-defeating and self-constraining. This is not a call for Ukraine to be able to solve all the world’s contemporary problems on its shoulders while fighting an invading Russian army out of the country. It is rather a call of reflection about its self-identification when faced with an evident reluctance in many global south countries beyond the strategic interests of the latter’s governments to maintain stable ties and economic cooperation with Russia.

The inherent but underappreciated relevance of Ukraine in the global south

Many in the global south will find it hardly liberating to themselves (beyond the moral worth itself from supporting Ukraine’s war of defence) when behind the major external rearguards of Ukraine are the very same unyielding creditors who often hold the majority ownership of their unsustainably high national debts. Recently, several countries in the global south (Egypt, Ghana, Lebanon, Pakistan, Sri Lanka and Zambia to name a few) have already or are about to default[30]. This increasingly globally contagious macroeconomic situation is currently not only inviting debt restructurings on unfavorable terms but also further structural reforms within these countries, with the likelihood of deepening their existing social crises of rising extreme poverty, inequality, and stagnant development while still battling the multifold ramifications of the Covid-19 pandemic. It is this precarious context that the unwillingness and inability of the majority of countries in the global south to adopt economic sanctions against Russia must be understood by Ukraine’s wartime diplomacy in the global south.

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People stand in line for gasoline – to maintain order, the gas station was fenced off with a rope, Matara, Sri Lanka, July 2022. Photo: Evgeniya Zorina

In many ways, Ukraine is faced down with similar problems by an ongoing government-led neoliberalisation of its war economy to a scale without historical precedence for any country under an external military invasion[31]. The historical tragedy of the global south in the 20th century was that various economic, social, and political decolonization efforts in the end lost to either old prolonged or new forms of subjugations, which have by now consolidated into a plutocratic and capitalist world order. Today, many in the global south may ask whether Ukraine is willing to self-identity itself with such commonalities of problems and break that tide, or rather voluntarily join it and become a mirror of their own chained predicaments as opposed to a source of inspiration of an independent and progressive political agency in its wartime diplomacy and mainstream domestic politics and sociology.

It must be nevertheless asserted that Ukraine’s war of defence against Russia carries inherent appeal among those who directly suffer from the claws of Russian neo-imperial military interventions across the world, from Syria to Myanmar. Broadly speaking, it is also a defence of the UN Charter in relation to smaller states across the world that are also embroiled in and victims of illegitimate territorial encroachments and threats of invasions by other great powers. Some great powers in the global south will in practice less emphasize and respect the territorial integrity, sovereign equality, and political independence of countries as stipulated in the UN Charter than other smaller global south countries. Hence their ostensible “neutralities” over Russia’s war on Ukraine within the global south shouldn’t be carelessly conflated together and naively imagined as a united front. With certainty, Vietnam’s official neutrality is very different to that of China’s neutrality, by to some extent being more sympathetic to Ukraine’s situation due to the latter’s comparative relevance and implications for the future of Asia’s smaller states living under the threat of territorial encroachments and invasions.

To a greater extent than Indonesia, Vietnam today continues to defend its maritime territorial claims and exclusive economic zone in the South China Sea by the international laws against China’s unilateral territorial claims and aggression[32]. If an otherwise faltering and weakened international legal order led by the UN system is forcefully replaced by imperial irredentism, it will amount to what a highly-ranked figure within the Vietnamese military establishment, former deputy minister of defense Lieutnant General Nguyển Chí Vịnh, in the early weeks of the Russian invasion of Ukraine commented on the prospects of a Russian victory: “[it will spell] the death of international justice”[33]. Ahead of the Chinese president Xi Jinping’s visit to Moscow on March 20th 2023, president Vladimir Putin described the Russia-China relations as follows: “[The relations] surpass Cold War-time military-political alliances in their quality, with no one to constantly order and no one to constantly obey, without limitations or taboos”[34]. Without any doubt, today’s Vietnam prefers the principles behind the current international legal order (while criticizing the inconsistent compliances in practice by the great powers), which it regards as the blueprint for realizing universal human values, over their possible replacement with lawless imperial irredentism now pushed most openly by Russia and China[35]. Ukraine may consider the latest peace proposal offered by China while standing firm on its national interests concerning territorial integrity and sovereignty and not carrying any  illusions about it.

Сі Цзіньпін

Chinese president Xi Jinping. Photo: Getty Images

In spite of abstaining on all UN General Assembly resolutions on Ukraine thus far, behind the scenes Vietnam understands that an Ukrainian capitulation will be disastrous to itself in the international legal front to defend its own territorial integrity and sovereignty[36]. On March 2nd 2022, the head of Vietnam’s diplomatic mission to the UN held a speech to the UN General Assembly, notably remarking: “For a number of times, our nation’s own history of enduring wars has shown that too often wars and conflicts until today stem from obsolete doctrines of power politics, the ambition of domination and the imposition and the use of force in settling international disputes. A number of them are associated with historical legacies, misperception and misunderstanding”[37]. This has been widely understood in domestic debates in Vietnam to be a veiled criticism of Russia’s invasion of Ukraine.

Moreover, ahead of the 1st anniversary of the invasion, two prominent Vietnamese military generals, Major General Nguyễn Hồng Quân and Lieutnant General Nguyễn Chí Vịnh, came out in a rare one hour-interview each to Vietnamese state media, harshly criticizing Russia’s war[38]. Both asserted that Vietnam’s vote of abstention at the UN General Assembly should not be understood as implying support for Russia’s war. In fact, both said that Russia’s stated legitimacy and justifications for attacking Ukraine could not be accepted by Vietnam, and that the international laws, justice (described as “righteousness” in the Confucian sense in the interviews), and the people’s mobilization and will for victory is on Ukraine’s side. The significance of these interviews is that they could not have been publicized without internal approvals by the decision-making circles within the Vietnam People’s Army and the Vietnamese Communist Party[39]. However, Lieutnant General Nguyễn Chí Vịnh also pointed out that it was difficult for Vietnam to openly support Ukraine due to the latter’s “pro-US ideology”. This goes to show that, for many other countries in the global south, it may not only be about preserving realistically needed ties to Russia by itself, but also perhaps more fundamentally about Ukraine’s self-identification and values in relation to them.

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A frame from the Chris Marker’s film “Far From Vietnam”

Ukraine’s changing wartime diplomacy in the global south?

The open-ended question is whether Ukraine will be able to realize their much greater and universal potential for the future of the world rather than merely becoming “part of Europe”. Vietnam’s wartime diplomacy and post-war political and economic developments offer as much as a lesson of success in rallying for international support and solidarity, as much as a lesson of avoidable human tragedies in retrospect when ethnicism, nationalism, and circumscribed political and civic freedoms take the front seat in response to the loss of an alternative world vision offered from a more coherent and progressive “global south” as such.

Some of the limitations of Ukraine’s wartime diplomacy in the global south have objectively been structural, given how much it was Moscow that largely managed the diplomatic affairs of the USSR, and to which the contemporary Russian state is now fully exploiting in its diplomatic war offensive against Ukraine in the global south. But there are signs that Ukraine’s ministry of foreign affairs are increasingly becoming more attentive to the global south, particularly Africa[40]. Furthermore, in many ways Ukrainian democracy offers more visible hope and space for social struggle, change, and vitality within the country compared to Russia and even many countries in the global south today. Nevertheless, there are further scope for Ukraine to rectify and transcend its historical and contemporary pitfalls by its inherent universal relevance, if it is willing to move beyond a civilizational and exclusionary understanding of itself as well as the broader world, in particular the global south. This requires the critical attention and actions of Ukrainian citizens themselves to their own government’s diplomatic and political manoeuvres deemed counter-productive to the cause of Ukraine’s survival and future. This will be a difficult task if undertaken, given that the political infrastructure for progressive international solidarity and new economic thinking in the global south, once underpinned by the Bandung Conference, the Non-Aligned Movement, and The New International Economic Order, is either no longer available in political and economic vitality or deemed resourceful for wartime Ukraine as they once were for Vietnam[41]. But it is nevertheless worth asking and reflecting on. What kind of a new Ukraine would we all like to see and build?

Allow me to end my constructive reflections with a quote by the late Bengali poet, Rabindranath Tagore: “Where there is life it is sure to assert itself by choice of acceptance and refusal according to its constitutional necessity. The living organism does not allow itself to grow into its food: it changes its food into its body. And only thus can it grow strong and not by mere accumulation, or by giving up its personal identify. (…) That pride [of foreign acquisition] is itself a humiliation, ultimately leading to poverty and weakness”[42].

This article was originally published in the Ukrainian Commons journal. 

Commons describes itself this way: The ‘Commons’ journal of social criticism is a left-wing Ukrainian media about economy, politics, history and culture, founded in 2009. What distinguishes us from other Ukrainian media is the attention to the structural causes of social problems and materialist optics. The editorial board shares egalitarian and anti-capitalist views. That is why in our publications we discuss how to change society so that there is no room for exploitation, inequality and discrimination.

Footnotes

  1. ^European Parliament News (2023). “President Zelenskyy says Russia is a gave threat to the European way of life”.
  2. ^ Sen, Amartya (2007). “Identity and violence: the illusion of destiny”. Penguin Books.  
  3. ^ The Ukrainian political scientist, Oxana Shevel, argues that post-1991 Ukraine went through “a progressive strengthening of the Ukrainian identity”, which from 2014 and onwards was accelerated to entail further “rapid Ukrainization & Westernization” of Ukraine. At the same time, post-1991 Russia went through “a progressive strengthening of imperial identity” and the construct of the civilizational-approached concept of “the Russian world”. In Shevel, Oxana (2023). “Russia’s invasion, Ukraine’s resistance, and prospects for peace”. 
  4. ^ While I will not elaborate the role and evolution of Ukraine’s domestic politics and sociology in this occasion, what can be certainly asserted is that civilizational discourses, self-identification, and worldviews aren’t unique to Ukraine, but in fact quite a proliferating and problematic phenomenon across the intellectual and political spaces in many post-communist countries today, including in Russia and China.  
  5. ^ Posle (2022). “Goodbye, Russian Romance!An interview with Kavita Krishnan”.  Meduza (2023).  “What I don’t want is Western triumphalism: Slavoj Žižek on Putin’s expansionism, Western complicity, the denial of death, and preventing a global ultra-conservative turn”. 
  6. ^ Biao, Xiang & Qi, Wu (2023). “Self as method: thinking through China and the world”. Palgrave Macmillan. 
  7. ^ Jacob, Happymon (2023). “India’s moment under the diplomatic sun must be used”. The Hindu.  
  8. ^ Dharmaputra, Radityo (2022). “Why do many Indonesians back Russia’s invasion of Ukraine?”. In Indonesia at Melbourne.  
  9. ^ Reuters (2022). “Explainer: What is Zelenskiy’s 10-point peace plan?”.  
  10. ^ Detik News (2022). “Ukraina minta dukungan RI: Anda bangsa bijak yang tepis rayuan komunis!” [“Ukraine requests Indonesia’s support: You were wise to reject communist seduction!”].
  11. ^ Oegroseno, Arif Havas (2022). “Irredentisme di Ukraina” [“Irredentism in Ukraine”]. In Kompas. 
  12. ^ The Guardian (2023). Truth is one of our rights: victims of Indonesia’s bloody past want more than regret from their president”.
  13. ^ Indonesia’s Ministry of Foreign Affairs (2022). “Indonesia strongly condemns the attacks carried out by Israel in Gaza”. 
  14. ^UN (2022). “With 2022 Deadliest Year in Israel-Palestine Conflict, Reversing Violent Trends Must Be International Priority, Middle East Coordinator Tells Security Council”.
  15. ^ The Jakarta Globe (2022). “Indonesia summons Ukrainian envoy over Russia tweet”. 
  16. ^ The Palestine Chronicle (2022). “Ukraine declares support for Israel, condemns Palestinian terrorism”. 
  17. ^ The Jakarta Globe (2022). 
  18. ^ Russia’s allegations of US biological weapons programmes run in Ukraine were subsequently refuted by the International Atomic Energy Agency on March 18 2022 and the UN’s Office for Disarmament Affairs on October 27th 2022.  
  19. ^ Phan, Xuan Dung (2022). “Agent Orange in Vietnam: Legality and US insensitivity”. In The Diplomat. 
  20. ^Ibid.
  21. ^ Wilcox, Fred A. (2011). “Scorched earth: legacies of chemical warfare in Vietnam”. Seven Stories Press. 
  22. ^ Ha, Hoang Thi & Dien, Nguyen An Luong (2022). “The Russia-Ukraine war: unpacking online pro-Russia narratives in Vietnam”. In ISEAS Perspective. Dien, Nguyen An Luong (2022). “US will have to work hard to win over Vietnam’s conservatives”. In Nikkei Asia Review
  23. ^ Barnett, Anthony (2022). “A betrayal of Ukraine and the left”. In Open Democracy.  
  24. ^Tkachenko, Oleksandr (2022). “As Ukraine’s culture minister, I’m asking you to boycott Tchaikovsky until this war is over”. In The Guardian. 
  25. ^Buruma, Ian (2022). “Stop blaming the Russian soul”. In Project Syndicate. 
  26. ^ Wu, Judy Tzu-Chun (2013). “Radicals on the road: internationalism, orientalism, and feminism during the Vietnam era”. Cornell University Press; Nguyen, Thi Binh (2015). “A memoir: family, friends, and country”.  Tri Thuc Publishing House.  
  27. ^ Nguyen, Thi Binh (2015). “A memoir: family, friends, and country”.  Tri Thuc Publishing House.  
  28. ^ Documented in the War Remnants Museum in Ho Chi Minh City, Vietnam.  
  29. ^ Nguyen (2015).  
  30. ^ Financial Times (2023). “Developing countries’ debs mount as pandemic and strong dollar hit finances”. Wolf, Martin (2023). “We must tackle the looming global debt crisis before it’s too late”. In Financial Times
  31. ^ See Cooper, Luke (2022). “Market economics in an all-out war? Assessing economic and political risks to the Ukrainian war effort”. In LSE IDEAS Research Paper; Semchuk, Kateryna & Rowley, Thomas (2023). “Exclusive: EU concerned by Ukraine’s controversial labour reforms”. In Open Democracy. CNBC (2022). “Zelenskyy, BlackRock CEO Fink agree to coordinate Ukraine investment”. 
  32. ^ Do, Thanh Hai (2021). “Vietnam and China: ideological bedfellows, strange dreamers”. In Journal of Contemporary East Asia Studies, Vol 10 (2), p. 162-182.  
  33. ^ Tuổi Trẻ News (2022). “The Russia-Ukrainian conflict: no one will win. An interview with Lieutnant General Nguyễn Chí Vịnh”. 
  34. ^ Kremlin (2023). “Vladimir Putin’s Article for People’s Daily Newspaper, Russia and China: A Future-Bound Partnership”. Link: http://en.kremlin.ru/events/president/news/70743.  
  35. ^ Do (2021); Dân Trí News (2022). “Lieutnant General Nguyễn Chí Vịnh: The Russia-Ukraine conflict has left many lessons”. [In Vietnamese].  
  36. ^ The rather unlikely collapse of Russia as a federation, beyond the Kremlin regime under President Vladimir Putin, would also be viewed as disastrous in Vietnam, given that Russia remains the largest arms supplier to Vietnam.  
  37. ^ Báo Quốc Tế (2022). “Statement of Viet Nam at the UN General Assembly emergency session on the situation in Ukraine”. 
  38. ^ FBNC Open Talks (2023). “The view of Major General Nguyễn Hồng Quân ahead of the Russia-Ukraine Spring War”. [In Vietnamese]; VTC News (2023). “Lieutnant General Nguyễn Chí Vịnh on one year of war in Ukraine”. [In Vietnamese. As of March 26th, the full interview has been pulled down].  
  39. ^ However, the continued support for Russia’s war among segments within Vietnam’s communist party and military establishments and broader public remains influential and is not to be underestimated. But as the war prolongs and Russia’s faltering performance in Ukraine becomes objective truths, support for Ukraine has only increased.  
  40. ^ Interfax (2023). “Ukraine to train African diplomats”. Mills, Greg (2023). “Why Ukraine needs an Africa strategy”. In RUSI Commentary. Reuters (2022). “Ukraine to boost diplomacy in Africa, other regions”.  
  41. ^ On December 14th 2022 Ukraine voted against the UN General Assembly resolution (document A/77/445) on “Towards a New International Economic Order” alongside 49 other UN member states. 
  42. ^ Tagore, Rabindranath (1917). “Nationalism in Japan”, p. 5. In Nationalism. Penguin Books: London.  

Author: Chelsea Ngoc Minh Nguyen

Cover: Kateryna Gritseva

A shorter version of this text — OpenDemocracy

Biden in Ireland: The Failure of Neoliberalism

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Joe Biden comes to Ireland this week, looking for iconic moments to reinforce and revive the promises made by Bill Clinton to the people of the North after the Good Friday Agreement and in pursuit for his homecoming moment like John F. Kennedy in the 60s. He’ll get neither in terms of the cultural impact and hysteria of these two previous presidents. The fact of the matter is that the two of them sold Ireland dreams, and today’s Ireland, which contains two failed states north and south of the border, cannot dream.

Biden has cited his desire to continue Clinton’s legacy in Belfast, marking 25 years after the Good Friday agreement. Despite his imperialist escapades elsewhere, Clinton is viewed in popular history here as the architect of peace. Along with his buddy Tony Blair, he sold to the Northern state, political parties and general population the same visions they sold to the rest of the world of Thatcherite “there is no alternative” neoliberalism, marked by austerity and privatization in the name of efficiency and in prosperity (one of Blair’s favorite buzzwords) for all. Looking retrospectively, it wasn’t so much the dreams that Clinton and Blair sold that the people of the North of Ireland bought, it was rather any alternative, any stop to the violence, any hope of normality in material terms, and a hope for a better future.

Biden will come to Belfast and say very similar things to what Clinton said so many years ago. The messages he will send are those of investment and US commitment to peace. But they won’t have the same impact.

Twenty-five years on from this agreement, Northern Ireland is a failed state. A failed state which came off the back of the previously set-up sectarian political establishment in place since partition. The Executive does not currently function as the DUP (intransigent ethno-nationalist Unionists who generally back right-wing social and economic policies) have withdrawn from the power-sharing agreement due to their discontent with the post-Brexit trade arrangements, even though they themselves endorsed Brexit. Many state functions are currently administered by the civil service. Tory budget cuts from Westminster are expected to further devastate essential services. The police service has failed – paramilitaries, who largely function as drug dealers and loan sharks more than anything else, are acting in the open, generating headlines and inciting violence. Debilitating drug use of heroin and cocaine has soared in recent years. These are all symptoms of a working class that has been left behind, people who have been marginalized, by the ruling parties’ aggressive, relentless, uncompromising and ultimately uninspiring pursuit of neoliberalism.

Time and time again, the power-sharing political parties, including the nominally ‘socialist’ nationalist party Sinn Fein, have made decisions in constructing an economy and a society which is based upon recruiting foreign investment for jobs, recruiting foreign visitors as a cash cow, and introducing austerity measures. (Sociologist Colin Coulter has illuminated this process in meticulous details in several articles over the years.) The ruling parties have pursued tax incentives among other benefits to bring multinational corporations to the Northern state, which has several times resulted in the extremely ironic and tragically comedic situation of anti-partitionist Sinn Fein ministers trying to compete in alluring these companies up north rather than down south. Belfast, like Dublin, is increasingly becoming a soulless playground for tourists – and this has been a conscious political effort in post-conflict Belfast, with the development of the Cathedral Quarter in the city centre during the late 90s as Belfast’s Temple Bar – expensive pints and excessive paddywhackery.

In recent years, property development has increasingly featured as a means of “urban” and “economic” growth, and in this same artificial vein, in the same area of the city, a few decades on, large amounts of property were sold off. Symbolically, In the last week, an event was hosted at the James Connolly Centre in West Belfast in which Sinn Fein councilors were in attendance, and the owner of the largest ‘property management’ company in West Belfast, a company which is benefitting substantially on the misfortune of people and the imbalance of power between leasers and leasees that the housing crisis has caused, either brazenly or ignorantly publicly showing where their interests align.

Fittingly, Joe Biden’s only public appearance in Belfast will pick up where Clinton left off in some ways. He will talk about prosperity in a post-Brexit Northern Ireland and US support and investment in that process. The address will be held at Ulster University’s new campus in Belfast, which is itself the poster-boy for the neoliberal regeneration strategy for the city center. The recently-built architectural monstrosity is gray and imposing, and almost symbolically makes no effort whatsoever to blend in with its surroundings. The university is aggressively trying to expand, and like so many other universities in Ireland and Britain, one of its key strategies is to recruit international students, who pay higher tuition, with the primary motivation to increase profits. University-owned and private developers are building more luxury student housing in the area. Student housing is a doubled-edged racket insofar as it makes accommodation more expensive, and in some cases unaffordable, while at the same time making these areas unaffordable and uninhabitable for locals. On the other side of the same coin, HMOs have rushed to buy other properties in surrounding areas, with the view to offering relatively cheaper housing of poorer quality to students who will accept lower housing standards, in a way that has been the norm for the Holylands area near Queens University Belfast in the south side.

Residing in Belfast, it is nauseating to witness these effects in real-time and to see that the policies and plans pursued are mirroring the ones that have failed the city the past few decades and the ones that destroyed Dublin. It feels as if our own housing crisis and general urban decay is occurring through the same processes, but lags a few years behind. Buildings of architectural and historical value are being left derelict for property speculation, hotels and student housing are being built despite the increased and urgent demand for affordable social housing. Prices are increasing, wages are not, and the city feels more and more unlivable.

*****

Biden will spend more time down south and will visit his ancestral homelands over the few days that follow, seeking to emulate John F. Kennedy’s trip to Ireland in 1963. JFK’s election and subsequent visit to Ireland in many ways represented a triumph – even if only a symbolic one – for the psyche of many of the Irish people. For an island battered by hundreds of years of colonialism, and a fumbling state which was economically unimaginative, governed by an internal ruling class and very dependent upon trade with Britain, Kennedy represented “one of our own”, someone who (despite his very elitist upbringing) had reached the most powerful position in the world. Many households in Ireland had portraits of JFK in the sitting room alongside the Virgin Mary and the Pope. You would be hard pressed to find an Irish person of suitable age who doesn’t remember where they were when he was assassinated. This isn’t to champion the political decisions of JFK, but rather to assert that his visit to Ireland was a seminal moment in Irish political and popular history. Kennedy came to Ireland and preached for increased freedom, “anti-Communism” and increased cooperation in a globalized world.

To be sure, the most powerful media outlets will undoubtedly fawn over Biden’s every move and promote the visit as the main story in Ireland. There will be thousands upon thousands at his public address in Mayo. Biden will repeatedly speak of the historical ties between the two nations and the necessity for continued co-operation and shared prosperity. He will undoubtedly say things very similar to Kennedy, which highlights both a vacuousness of political speak but also a genuine lack of imagination of both alternative pasts or alternative futures.

Biden can talk all the “blarney” he wants. But he won’t inspire hope. Because the Republic of Ireland, as things stands, offers no hope. The things Biden will mention – American financial investment and political “cooperation” won’t help and no one really thinks they will help, especially as it is American capital which is in part cause for the “absolute state” (to use a specifically Irish colloquial saying) that the nation is in.

The Free State has been transformed into the worst neoliberal nightmare imaginable due to the policy decisions the center-right ruling cabal of Fine Gael and Fianna Fail have made over the past few decades. The most pressing issue right now down south is also the housing crisis, with demand significantly outstripping supply. Mortgages are out of the question for younger people. It has become a nation of renters, which is even more undesirable when considering that renters receive. It is almost unfathomable. Opportunists in Dublin are ‘fixing up’ sheds in their backyards and renting them as ‘flats’. Migrant workers come to Ireland and not uncommonly are paying 400 euros a month to share a room with others. A COVID-era eviction ban has just been lifted remorselessly, and thousands upon thousands are expected to become homeless in the next month or two.

The GDP of the republic sits as one of the highest per capita in the world but these numbers are inflated due to the amount of corporations and rich individuals who use Ireland as a tax haven. The country now sits as one with one of the highest costs of living in Europe, and everything has gotten more expensive in the past winter. In comparison with other western European countries, the government offered very little support to deal with rising heating and electricity costs. Ireland consistently scores poorly in terms of the country’s biodiversity and in its carbon footprint, and nothing serious has been done to address these issues. Hospitals are overcrowded and understaffed thanks to continuous and progressive austerity. The labor market is desperate in various ways and wages are stagnating.

Sinn Fein, the same party who has pursued the neoliberal agenda outlined above north of the border, is the leader of the government in waiting in the next election as the party of “change”, the center-left alternative who in the south, claim they will be able to solve the housing crisis. But they are already facing vitriol and scaremongering from economists, multinational corporations, and the media establishment will continue as they try to frighten the population of the consequences of a (moderately) left-wing government, to tell us what they have been telling us for the past 30 years, that “there is no alternative.” It is the age-old story facing any ascendant leftist tide. At the same time, the party itself is already caving in to pressures and concerns about their governability. Overtures are already being made to key companies and industries that Ireland will ‘stay open for business’ in a Sinn Fein-led government. Sinn Fein has not yet ruled out the possibility of a coalition with Fianna Fail, the enablers of the banking collapse earlier this millennium and one of the two parties that has ruled the state since its inception.

Perhaps the most interesting context of Biden’s visit is the fact that Ireland is arguably more dependent on the US than ever and is in several ways more prone to American imperialist-capitalist influence than ever before. The investment and involvement Biden will speak of are part of the problem.

Multinational corporations, many of which are American, employ large amounts of Ireland’s university-educated populations due to the very business-friendly tax rates and the relatively cheap source of English-speaking and educated talent bases. The tech industry is one of the leading sectors of these multinationals, and it is an industry in which thousands of layoffs are expected in the months and years that follow. In other cases, companies use Ireland as a tax-haven without actually operating in Ireland, simply funneling their money from one state to another.

US private equity firms are some of the leaders in vulture funds, which have exponentially exacerbated the housing crisis. The current Irish government has consistently balked at seriously regulating them, and existing Taoiseach Leo Varadkar has even gone as far as to state that the term ‘vulture fund’ is too harsh.

In addition to the multinational companies present in Ireland, another sector which props up the economy is tourists and a large portion of these come from the US. Hotels and AirBnB properties are more profitable than apartment blocks and regular tenants, and therefore the large demand for housing and lucrative profits from tourists at once makes the rich richer and worsens the housing crisis. Additionally, bar owners, restaurants, owners of travel agencies reap the profits but it is the waiters, cleaners and other service staff who depend on these industries to scrape by.  An Oireachtas (the Irish parliament) report from 2021 stated that 67% of people in rural Ireland worked in tourism. This is scandalous. This dependence is concerning in an economic context alone, but one must especially consider the social cost and power imbalance of this arrangement. As one reporter wrote in an article in 2020 about Killarney’s dependence on American tourists, the place is lovely, but “you can’t eat the views.” The idea that the main utilizable purpose of one’s home and most valued sites to become a profitable playground for Americans every summer is very neocolonial in nature and is surely socially damaging. Ireland does not yet have any serious or substantial anti-tourist activist movement to mirror those in Spain and Italy.

In the Celtic Tiger years, and the aftermath, a cliché trotted out that Ireland was now closer to “Berlin than to Boston”. Ireland has long been the EU’s poster-boy, its good student, its economic miracle. Ironically, many commentators have explained the geopolitical and economic shifts which have accompanied the Russia-Ukraine conflict have increased the United States’ political, economic, and military influence in Europe, and by extension Ireland. The EU has become increasingly militaristic in its conversations and its rhetoric and has long exceeded its initial stated purpose of a ‘common market’ and ‘economic integration’.

Biden’s visit is timely as Fine Gael and Fianna Fail as well as allied media punditry are pushing to re-examine the state’s longstanding principle of neutrality and manufacture consent for NATO membership. Just this past week, the government has put forward ‘public forums’ to gauge interest in a reversal of this policy. Opposition have described this as propaganda, and a thinly-veiled attempt to stoke interest and make the prospect more appetizing to the public.

God knows what their motivations are. Are they pursuing this to curry favor within the EU, and to follow the leaders, as usual?  Are they just brainwashed by EU and US warhawks? Are they using this as a smokescreen to distract from the housing crisis? Why are they leading such a large and important discussion when they are surely on the way out in the next election? As in any case of unpopular governance, it is difficult what to discern what is cynical political strategy to stay in power, what is earnest belief, and what is sheer malice and contempt for the public’s appetite.

It will be interesting to see if Biden refers directly or indirectly to the discussion on Irish neutrality, and the conflict in Ukraine. In an issue fueled by geopolitical concerns and fearmongering over Russia, we must actually ask Lenin’s question: ‘who stands to gain?’

The US obviously already values Ireland strategically, as Shannon Airport is being economically propped up by refueling stops by the US military (which infringes upon Irish neutrality). The US Department of Defense made $205.6 billion dollars in the 2022 fiscal year in selling weapons to foreign governments. Military-industrial complex leader Lockheed-Martin, which led a conference in Dublin this year with a session titled ‘European Defense Co-operation Post Ukraine’ recently sold arms to NATO’s newest member, Finland, in a deal worth billions. The political doublespeak is incendiary and misleading. ‘Defense’ means offense, as weapons, which can and have killed innocent civilians, including extraordinary amounts of children, are imported. Similarly, ‘nuclear deterrence’ means escalation. These are words that the US military-defense complex have propagandized and warped for years, and will probably be sold to the Irish public in the coming months.

Ireland, with its own colonial past, must resist US imperialism within Ireland, and any efforts to join the NATO war machine. The recent past of this island, north and south, has been miserable – fueled by the “there is no alternative” capitalism promoted by the Irish ruling class and external powers – which will be highlighted and evident in Biden’s visit. The sizable discontent is finding its voices in many ways and US investment and interest in Ireland does not offer hope. We cannot cling to the old dreams anymore. We need no more doses of the medicine of neoliberalism that has poisoned us.

France: An isolated government, but a movement in suspense

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Photo: via L’insoumission

The weekend of March 25 represented a real turning point in the political climate, marked by the violence of police repression organized by the government and its Minister of the Interior Gérard Darmanin, a situation also marked by the maintenance of a high level of mobilization during the day of strikes and demonstrations of March 28.

But the general feeling is, again, that of a moment of waiting, without either the movement or the government tipping the scales in its favour. This creates a certain climate of wait-and-see, giving way to deadlines external to the movement: a meeting without real purpose of the inter-union coordination on Wednesday, April 5, a deliberation of the Constitutional Council on April 14 which can validate, or not, the law imposed without a vote by the government.

A first fact should be noted: the passage in force of the government, on March 16, imposing with the use of article 49.3 its attack on pensions, has in no way demobilized the millions of workers who have been mobilized for three months, nor modified in the population the massive support for this movement, the rejection of the reform and the impressive isolation of Macron and his Prime Minister, Elisabeth Borne.

This situation is wearing them out, to the point that they can no longer make the slightest public appearance without running the risk of being confronted with popular anger under the eyes of the media. This isolation of Macron, his government and his parliamentary minority is reflected in the large number of parliamentary offices tagged with graffiti or walled off with breeze-blocks, in successive polls predicting a collapse in the number of Macronists who would be elected in the event of dissolution of the National Assembly.

The discredit of the regime has had repercussions on the party of the Republicans, guilty of supporting Macron in this social attack. Social crisis, democratic crisis and political deadlock are therefore cumulating, maintaining a situation of interrogation, of instability. It can be resolved by a slow running down of the movement and a dull rise of popular resentment, but also by a new upsurge, such as the movement has experienced for three months.

Violence

The most important fact of the last few days was undoubtedly the wave of police violence in Sainte Soline, near Nantes, on the Atlantic coast, a violence that reveals the feverishness of Macron and his government. For several years, the associations of ecological struggles and the Peasant Confederation, with the support of several unions and left-wing parties, have been mobilized against the construction of sixteen megabasins in the Deux Sèvres department, raised open-air reservoirs sinking to a depth of 10 metres, allowing the water table to be pumped in winter to create water reserves with a capacity of up to 260 Olympic swimming pools (650,000 m3).

The prefecture of the department and the government want to impose these projects, which correspond to the needs of large farmers for water-hungry crops, such as maize cultivated for animal feed. A broad front of resistance has been built in connection with networks denouncing the obvious risks of such basins, at a time of global warming, of the impoverishment of groundwater, to satisfy a mode of cultivation that must of necessity be questioned. In addition, these megabasins are synonymous with the impoverishment of rivers, of their biotope, but also the privatization of water, a resource for the common good, for the benefit of the operators of these reserves and for five per cent of the farmers of Deux Sèvres, with effects of considerable waste of resources, since the rate of evaporation varies from 20 to 60 per cent, according to experts in scientific research.

30,000 people gathered on March 25, at the call of the broad network, “Bassines non merci” (Basins, no thanks!), Soulèvements de la Terre (Uprisings of the Earth) and the Peasant Confederation to march towards the construction site of one of these basins, that is to say a vast cavity covered with impermeable tarpaulins. To protect this mound, the demonstration was banned and 3000 gendarmes and police were mobilized. Invoking a climate of civil war and the “will to kill” of the demonstrators present, a deluge of more than 5,000 tear gas grenades, 89 de-encirclement grenades and 81 LBD shots fell on the demonstration. More than 200 protesters were injured, including by GM2L explosive grenades that release tear gas and project debris that could seriously injure people. All these munitions are classified as munitions of war by the Internal Security Code.

This did not prevent Gerard Darmanin, interviewed by the press, from lying, at first claiming that “no weapon of war” had been used, later having to deny this assertion himself, following police assessments. According to the latest information, two men are still in a coma, a young woman has a broken face, another has lost an eye. For several years, the League of Human Rights, Amnesty International, the United Nations Commission against Torture and the Council of Europe have published opinion after opinion expressing anxiety or denouncing the methods of intervention used in France during social demonstrations, in vain.

Macron and Darmanin, following on their predecessors, claim that police violence does not exist in France, wrongly invoking Max Weber to hide behind the “legitimate violence of the state”. What is certain in this dramatic episode is that it was not the construction site of a basin that the police were protecting. It was rather the swamp of Macron and his government and the fear of a social and political crisis that affirms its multiple dimensions and highlights that, in the question of basins as well as pensions, we are confronted with societal choices and especially with the absence of any popular sovereignty, any democratic control to challenge and oppose class choices that are made in the name of capitalist rules and interests.

Implicitly, a large majority of the population, the popular classes, refuse this mechanism and these choices. The fear is, of course, that this hollow refusal will turn into demands and political will for positive affirmation. It was therefore necessary to criminalize, suffocate and gas the 30,000 demonstrators present at Sainte Soline. The government panic went so far as to delay for three hours, according to the organizers present on the spot, the intervention of the SAMU (emergency medical assistance service) to evacuate one of the men now in a coma. Since then, demonstrations of denunciation of this violence have multiplied, several complaints have been filed, but the Minister of the Interior hastened above all to initiate a procedure for the dissolution of the network of Uprisings of the Earth, which organized the demonstration.

Repression

Echoing the violence of Sainte Soline, recent days have seen the multiplication of bans on gatherings, “preventive” arrests around demonstrations, police custody, indictment of many demonstrators and even union officials, control of entry into universities by the police, as at the university of Paris Tolbiac, the intervention of the RAID (intervention group dedicated to cases of organized crime and terrorism) to put an end to the occupation of a faculty in Bordeaux. Here too, the obvious goal is to put an end to all the actions of blockades and occupations that are multiplying to maintain pressure on the government and maintain mobilizations, as were the evening demonstrations in the days following 49.3.

This repression goes hand in hand with violent attacks on La France Insoumise, which is supposedly calling for civil war. While the National Rally remains totally within the institutional framework, hoping to reap the fruits of social anger in 2027, without questioning capitalist policies, LFI, and even the parties of the NUPES as a whole, provide an echo, with more or less force, for the social movement and its demands. And it is true that the fear of the government is that there will be created, which is not the case, a front of social and political forces, a junction making credible an alternative based on popular needs. Also, discrediting the NUPES is necessary to defuse such a perspective. “Better the National Rally than popular unity” seems to be the government’s line.

In this context, the tenth national day of action, called by the inter-union coordination on March 28, once again demonstrated the strength of the mobilization. With more than two million people nationally, 450,000 in Paris, it was lower than on March 23 but in the high figures of the demonstrations since January, especially again in dozens of small and medium-sized towns. In addition to the demonstrations, there were dozens of actions to block ring roads, as in Caen, Rennes and Le Mans, oil depots, motorway tolls, airports such as Biarritz, and the Louvre Museum in Paris. There were 450,000 young people in the demonstrations, a figure almost equal to the 500,000 of March 23. But, nevertheless, this day clearly marked a pause in the strike action, with the end of the strikes of garbage collectors in Paris and Marseille and a clear decline in the civil service and in National Education. Similarly, at the SNCF, where 45 per cent of the drivers were on strike on the 28th, the movement is not so much renewable as determined by the days of action chosen by the inter-union coordination.

Limits

The limits of this movement – even though it has seen the most important days of demonstrations in decades – are still present: no generalization of renewable strikes beyond a few sectors that can hardly stay longer on renewable strike, a low presence at general assemblies in the sectors on strike, and few intersectoral general assemblies, which had been at the heart of previous large mobilizations, as in 1995 and 2010. These limits exist despite the militant action of tens of thousands of activists, workers who are today at the heart of the movement in organizing demonstrations and blockades. There is also the contradictory role of the inter-union coordination. Such unity of all the trade union confederations is a first, it is on the scale of the profound disavowal of Macron’s reform and has been until today a real support for organizing mobilization in many towns and sectors, even if today the question of clashes and the necessary denunciation of police violence is becoming a bone of contention in several departmental or local inter-union structures. Obviously, it is not the national inter-union coordination or the presence within it of the CFDT or UNSA that have hindered the establishment of local intersectoral structures or attendance at general assemblies of strikers. On the other hand, by setting the pace itself, the inter-union has based itself on the possibilities of sectors least able to enter into renewable strikes, to the detriment of a timetable of confrontation based on the sectors that are most mobilized in renewable strikes, in order to promote their extension. This was the case, if not by written agreement, at least in practice around March 7, with limited success. This has not been the case since then.

At the moment, all eyes are fixed on deadlines external to the movement itself. This is the case with the meeting between the inter-union coordination and the Prime Minister on April 5. This is a little manoeuvre by Elisabeth Borne to try to get out of the blockage in which she finds herself. Charged by Macron “to expand his majority”, she knows that the only partner theoretically possible, the Republicans, will express a clear rejection of what is not even an offer of a common contract of government. Therefore, in the field of the “social partners”, she seeks to appear open to discussing new issues. But this is to consider that the question of pensions is settled and that the union leaderships accept a frontal defeat. This is not the case today, even for the CFDT. Therefore, barring good or bad surprises, the meeting will be nothing but a facade.

During this time, in a revealing event, the government will debate the 2024/2030 military programming law, which plans to increase the military budget to 413 billion euros, whereas the previous one was 293 billion. An increase of more than 100 billion euros, 100 billion that will go neither into social budgets nor into the financing of pensions.

April 2, 2023

First published by International Viewpoint.

I’m a longtime NJ peace activist — and I support Ukraine

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I came of political age as an opponent of the U.S. war in Vietnam. Since then, I have protested against U.S. wars in Central America, Israel’s wars against Palestinians, the war in Afghanistan and the invasion of Iraq. But though I am an anti-war activist, I am not an absolute pacifist.

I believe that there are times — far fewer than the generals and the politicians claim — when war is justified as a way to defend people from a ruthless enemy. I consider the war against Hitler and the U.S. Civil War to have been such wars. I don’t approve of all that was done in pursuit of victory (like the bombings of Dresden or Hiroshima), but I am convinced it was right to take up arms in these cases.

In the current war between Russia and Ukraine, though I am critical of many of Kyiv’s policies, I think Russia’s invasion was an immoral and illegal act of aggression and that the Ukrainian people have the right of self-defense. And since the right of self-defense is of no value without the means to carry it out, I support Ukraine receiving arms from whatever source, including from the U.S. government.

Some of my peace movement friends say that the provision of weapons keeps the war going. Indeed, without U.S. weapons Ukraine would have been defeated long ago. But a defeated Ukraine wouldn’t mean a joyous peace. It would mean that a people would have lost their independence and be forced to live under the iron heel of a regime responsible for horrible massacres. Throughout history, aggressors have always been in favor of peace — as long as their victims surrender on their terms.

Wouldn’t it be better to spend money on human needs instead of war? Of course, but survival in the case of a brutal invasion is a human need; in fact it is the human need without which no other needs can be met. Nor does support for Ukraine mean we have to cut social spending. If we ended the tremendous tax breaks for the rich, there would be more than enough money to address pressing social problems along with helping Ukraine defend itself.

The peace movement has long warned of the dangers of nuclear war. Recently some have argued that we need to withdraw support from Ukraine because the conflict might escalate to the use of nuclear weapons. The nuclear threats from Russia have certainly been frightening and reckless. But giving in to Vladimir Putin’s nuclear extortion will not minimize the risks. If nuclear threats succeed in giving bullies what they want, won’t we see more such threats in the future and many more countries rushing to get nuclear weapons of their own? That would be an even more dangerous world.

To be sure, the dangers of escalation need to be taken seriously. This was why it made sense to oppose President Volodymyr Zelenskyy’s request for a no-fly zone, which risked direct U.S.-Russian confrontation. And it still makes sense to refrain from giving Ukraine the means to attack Russian territory.

As a peace activist, do I support a ceasefire? As a first step toward an agreed withdrawal of Russian troops, of course. But what about as a way to freeze the lines where they are today, with Moscow in control of 18% of Ukrainian territory, and from which lines Russia might decide to invade again once it has rebuilt its decimated forces? I don’t urge Ukrainians to reject such a ceasefire — only they can decide when the horrible costs they have been paying are too much. But nor do I believe that they should be pressured into accepting such a settlement.

During the Vietnam war, I knew that the conflict would have to end with negotiations, but I called for “Out Now,” because in my view the United States had no right to be there. In the same way, while recognizing that the Ukrainian conflict will inevitably end with negotiations, and hoping that Western arms will allow Kyiv to achieve the best possible peace terms, I call for Russian troops to get “Out Now.” My deepest hope is that peace arrives as soon as possible, but a peace with justice.

Stephen R. Shalom is professor emeritus of political science at William Paterson University.

[This article first appeared on NorthJersey.com.]

Understanding the uprising in Peru

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A woman from a delegation from Puno faces a police officer who previously repressed her with gas. Abancay Avenue, Lima, Peru, January 25 2023. Photo: Connie France.

An interview with Mirtha Vásquez, former PM under Pedro Castillo, on the explosion of unrest against the imposition of Dina Boluarte and the legacy of Fujimori.

Mirtha Vásquez is a lawyer representing communities struggling against extractivism in Cajamarca and the high Andes region of Peru. She’s a law professor and the ex-president of the Council of Ministers in the government of Pedro Castillo.

In this interview, carried out over Zoom in February of 2023, Vásquez shares a wide ranging interpretation of the complex and conflictive political panorama in Peru. She explains how constitutional reforms carried out during the Fujimorist period have been instrumentalized to repress communal organization. The communal systems of land ownership have been dismantled, making way for the economic conditions for extractivism as it exists in the country today.

Vásquez says the likes of the explosion of communal struggles such as that following the end of Castillo’s Presidency haven’t been seen in Peru since the 1960s, when Indigenous and small farmers mobilized to recover their lands. This uprising, she said, is a response to structural conditions and is itself a response to the lack of stability and the social crisis in the Peruvian state.

Gladys Tzul: We’ve seen images of hundreds of Indigenous communities who have protested in the context of the current political crisis. You’re a lawyer who has accompanied the struggles of these communities over the past years. How do you understand the current moment?

Mirta Vásquez:  What we’re seeing right now is an explosion the likes of which we haven’t seen since the 1960s, when movements by campesino communities to recover lands emerged.

What’s happening today is similar. A movement has emerged from the most remote parts of the country. People are coming to Lima to say ‘we exist, we don’t want anymore exploitation, and we want to be considered citizens’ within a state which has always marginalized them and which has preserved serious inequalities.

We want Dina Boluarte to resign. She has aligned herself with the corporate right, with the land thieves, which continue to discriminate and spurn [the people], calling them ignorant and terrorists for daring to question the government politically.

They are demanding new elections, and the writing of a new constitution in which there are conditions for more equality and inclusion for them.

GT: I was hoping we could start from the epicenter of communal territorial struggles, and how those struggles are linked to this historic, national level uprising.

MV: Let’s start by saying that Perú is a country that maintains historic fissures determined by racism and classism. It’s a centralist country. That centralism has meant seeing the provinces as spaces which are meant to be exploited, and from where what is needed for a capitalist society can be extracted. That’s been the model for more than 200 years. We’ve seen that made clear over the last decades, and especially since the 1990s, when Fujimorism reigned.

People from Cusco block the highway in support of the National Strike on January 4, 2023. Photo: Connie France.

GT: Tell us more about the connection between Fujimorism and extractivism in Indigenous communities.

MV: [Alberto] Fujimori was an exceedingly populist president, and one of his strategies was to destroy or co-opt all social organizations. He introduced the notion that organizations are pointless and that the key relationship for the population should be with the executive [branch].

He built a system that appeared to arrive to the communities and take care of their needs. Through an alliance with the military, he imposed a regime based on violence. That’s what characterized the dictatorship of Fujimori.

In addition, using the argument that institutions like the Judiciary and the Attorney General’s Office needed restructuring, a new Constitution was introduced. That constitution opened the doors to neoliberalism.

GT: What characterizes that constitutional reform?

MV: I think there are three structural areas that help understand how Peru transited to a completely neoliberal model.

The first is the reform of the economic chapter, which says we are a social market economy, but which promotes the free market and indiscriminate private investment, with priority going to foreigners, even when their interests run against the rights of communities.

It includes benefits like the signing of legal contracts that encourage investors to come to our country, giving them as a benefit resource exploitation contracts that will not change over 30 to 50 years. The argument in favor of these contracts is that they provide stability for companies and incentivize investment.

Second are the legislative changes that removed all barriers for neoliberalism. For example, the form of property ownership of Indigenous and campesino communities was altered, and the prohibitions against buying, selling, renting or mortgaging communal lands were modified. That chapter stipulated communities could sell their territory if two thirds of the communities agreed. That was brought in under the General Law of Campesina Communities, Number 24656 (Article 7).

Finally, environmental law was modified and reduced to a single article, which says that everyone has the right to a healthy and adequate environment, and nothing more. The previous constitution made the state responsible for guaranteeing the protection and existence of such a fundamental right. The political system we have today brings this entire model into sharp relief.

During Fujimori’s government, processes were created that would modify existing norms and legislation so that they would become functional to the new economic model, so as to hand out contracts worth millions.

For example, at the Yanacocha mine, which is run by the largest gold company in Cajamarca, Vladimiro Montesinos corrupted judicial power to get a legal sentence in his favor, so that a particular company would end up with all of the shares, removing a French company from the area. [She’s referring to corruption on the part of the Peruvian government in favor of Newmont, operated by then presidential advisor Montesinos].

Presidents come and go, they govern using these structures, and base their governments on these laws. None of them have tried to change what Fujimori created. It’s against this whole corrupt neoliberal system, which generated increased inequality and impacts on Indigenous communities, on campesinos, and on society, and which relegated them, that people are rising up against today.

Women from the province of Canchis arrive to Cusco to march against the government of Dina Boluarte on January 10, 2023. To date, 61 people have been killed as the government represses protests. Photo: Elizabeth Florez.

GT: Fujimori created a populist clientelist wing and destroyed community organizations and social movements while also changing the regulations around communally owned rural land. Even so, 30 years on, it’s the communities that have sustained the current mobilization.

MV: Fujimorist politics was based on destroying organization, it criminalized political action. But it didn’t completely deactivate it. Even the Rondas campesinas [rural community defense organizations] outlived Fujimori.

Back then, the president said he was prepared to hand over weapons to create a civilian armed force of Fujimorismo, supposedly to defend against terrorism. The Rondas refused, though some smaller groups accepted and renamed themselves Self defense committees. But the Rondas resisted Fujimori, and said to him: “No, we refuse to become armed groups.” So Fujimorismo went after them as well.

It’s important to take that into account today, because in the current political crisis, the mobilization of Indigenous and campesino communities that are among the most abandoned has been historic. These communities have their own systems of subsistence and resistance, and carry on with life in a more or less autonomous way. Today they are actively defending their communities.

Since the 1990s almost all of the territories of campesino and Indigenous communities have been concessioned for forestry, mining, oil and gas.

Since 2000 we’ve seen an increase in social conflict in the high Andes region, and in the mountains, where the mining projects are located. The people have been in constant resistance, and the state has militarized many areas. Cajamarca was militarized, the state declared a regional emergency, it shot to kill, the repression was intense, people who exercised their right to protest were persecuted. It was similar in Apurímac and Arequipa.

It’s true that this took place in specific localities, in the communities we know the state will kill you if you resist. That was something people in the provinces already knew.

When Pedro Castillo ran for the presidency, people from the provinces voted for him thinking that he would try to undo this entire political and economic model.

But Castillo didn’t do anything about it, and I’m telling you that having been his Prime Minster. I told him: “President, it’s time to stop this, to create clear rules against the mining companies because they are affecting our relations with the communities.”

And he said no. That discouraged me from continuing in my role and after other issues, I resigned.

GT: Could you share your analysis of what is taking place now with Boluarte?

MV: Boluarte is a woman who is close to the extreme right, to the fascists, she governs with them and in alliance with the military sends [soldiers] to kill without thinking twice about people in the communities. First in Ayacucho and then in Puno. This has touched a very deep nerve among rural farmers and Indigenous people.

What we are seeing now is a political explosion, because the communities have come to Lima to demand Boluarte leave, because she represents the right that will continue to massacre them. They want the elections to happen sooner and for the violence, criminalization and persecution to end.

Women from the province of Quispicanchi arrive to Cusco to march against the government of Dina Boluarte on January 10, 2023. Photo: Elizabeth Florez.

GT: Do the miners govern the country? It’s foreign capital, but it needs a series of local connections and alliances with corporations. Are those the groups that are disputing the administration of the state?

MV: Yes, mining companies are hugely powerful in the country. Francisco Duran, a well known researcher who recently passed away, wrote a very well known book called La república empresarial (The Corporate Republic), the title is in reference to big corporations like the mining companies, which have consolidated their power over the last two administrations.

These companies are notorious for meddling in politics in Peru; in regulations, there have been moments when laws have been modified because there was deemed to be too much “red tape,” which is to say the administrative requirements that are asked of them in order to operate are, according to them, a barrier to investment; they have pushed for the lowering of environmental standards, and so on.

That’s why today, even within the right there are different positions. Some even want constitutional reforms, but of course, they are all in agreement that the economic chapter cannot be touched. Because yes, it’s the big companies, like the mining companies, that wish to continue to govern the country.

GT: Did Castillo’s government do enough?

MV: Historically members of campesino and Indigenous classes in Peru haven’t been considered, not even for a public sector job. They are classes that have only been thought about in terms of being governed, never in terms of governing. So the issue of identity, and especially the demand for a halt to the extractive industries meant Castillo received more votes than [Keiko] Fujimori and won the elections—but not by much.

In these circumstances, given the challenges Castillo faced, and knowing that he was the hope of thousands of Peruvians who have been forgotten, he decided to govern using the same corrupt structures, using the same structures that have always made the government into an opportunity for personal gain.

In that sense, it was also a kind of betrayal that he did not meet the minimum hopes and that his errors and his bad government created a scenario in which the extreme faction of the rightwing has taken over the government.

First published by Ojalá.

Book Review Essay: Mexico, Transnational and World Revolution

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Kelly Lytle Hernández, Bad Mexicans Race, Empire and Revolution in the Borderland (New York: W..W. Norton, 2022), 372 p., illustrations, notes, index. Hardback, $30.00

Christina Heatherton, Arise! Global Radicalism in the Era of the Mexican Revolution (Oakland: University of California Press, 2022), 305 p., illustrations, notes, bibliography, index. Hardback, $29.95.

Two women scholars have each written a new book on the Mexican Revolution, and both books take up the Mexican anarchist Ricardo Flores Magón (RFM), his associates known as the magonistas, and the Mexican Liberal Party that they founded. Flores Magón is famous and virtually revered in Mexico, so much so that the Mexican government of Andrés Manuel López Obrador declared 2022 to be “The Year of Ricardo Flores Magón, Precursor of the Mexican Revolution.” (AMLO, a politically ambiguous figure, may have done this to burnish his own radical credentials.) The authors of these books, both of which are informed by a critical view of capitalism and imperialism, racism, sexism, class exploitation and oppression, clearly chose RFM as a subject because they admire him and his comrades. The same is true of most other books on the subject.

The study of RFM and the magonistas is a well worked field. Amateurs and scholars have produced dozens of dissertations and monographs and several book length studies, among them: the Spanish-Argentine anarchist Abad de Santillán’s Ricardo Flores Magón (1925); Ricardo Flores Magón y el Partido Liberal Mexicano (1960) by RFM’s friend and comrade Ethel Duffy Turner; James Cockcroft’s Intellectual Precursors of the Mexican Revolution, 1900-1913;, and Claudio Lomnitz’s The Return of Comrade Ricardo Flores Magóm (2014). The general outline of events is well known to historians. In the early 1900s and 1910s, RFM and his band published the revolutionary newspaper Regeneración and operating on both sides of the U.S-Mexico border, organized forces to overthrow the Mexican dictator Porfirio Díaz. Díaz had invited capitalists from the United States, Canada, Britain and France to develop mines, build railroads, establish industries, and create ranches and farms while at the same time he dispossessed the Mexican peasants and indigenous people of their lands for the benefit of his wealthy friends. Many Mexicans were discontented and the magonistas attempted to organize that discontent, give it a military form and a radical social program. The Mexican and U.S. government collaborated to suppress the magonistas, and many of the leaders spend years in jail on one side of the border or the other. The have been called the precursors the great Mexican Revolution led by Francisco Madero that broke out in 1910.

As in the case of other studies, these two authors wonder who was RFM and who were the magonistas? What did they believe? What was the impact of their decade of revolutionary activism? And what can we learn from them?

Bad Mexicans

Elizabeth Lytle Hernández, who holds the Thomas E Lifka Endowed Chair in History and directs the Ralph J. Bunche Center for African American Studies at UCLA, has also received a MacArthur “Genius Grant” and is the author of two other books: Migra and City of Inmates. Her book Bad Mexicans is both a straightforward, blow-by-blow history of RFM and the magonistas and a social history of Mexicans and Mexican Americans in the borderlands. Her desire is to explain the transnational character of the revolution and to recognize and vindicate the role of Mexican Americans in it. To do so, she uses new sources and mines neglected ones—all of that relegated to the end notes—and writes in a strong, clear novelistic style telling an engrossing and often exciting story filled with colorful details. In large measure, hers is the story of brown people—Mexicans and indigenous people dispossessed in Mexico and exploited and discriminated against in the United States.

While some other historians have focused narrowly on the brothers Ricardo and Enrique Flores Magón and their closest male comrades, Lytle Hernández is always attentive to the role of women like Juana Belén Gutiérrez de Mendoza and Jovita Idar who were sometimes overlooked in earlier histories. We meet their American Socialist Party allies like Job Harriman and John Kenneth Turner, and among them too the women like Elizabeth Trowbridge and Ethel Duff Turner. At the same time, she introduces the reader to the magonistas’ antagonists, the major bourgeois figures who dominated the economy on both sides of the border: the Rockefellers, the Guggenheims, William Randolph Hearst, William C. Greene, and Edward L. Doheny. She describes the effort to destroy the magonistas dictated from the top by Porfirio Díaz and Theodore Roosevelt as well as the Mexican Secretary of Foreign Affairs Ignacio Mariscal, and the U.S. Secretary of State Elihu Root, and many of their underlings. Then too there are the Furlong and Pinkerton detective agencies and their detectives, thugs, and informers. Her wholistic approach demonstrates the dynamic struggle between revolutionaries and the reactionary governments and capitalists who wanted to destroy their organization.

The magonistas lived exciting and dangerous lives, and Lytle Hernández’s account is often not only engaging but frequently gripping as she describes how they fled the police, moving from city to city first in Mexico and then in the United States. She follows them from Laredo to San Antonio, St. Louis, Toronto, Montreal, and Los Angeles, describes the various uprising and assaults on towns and villages that they organized, and details their arrests, trials, and imprisonment. She discusses their stirring manifestos and their agitational journalism distributed to both Mexicans and Mexican Americans. At times as she writes about them riding from town to town, we can almost taste the dust in our mouths. Yet, good a read as the book is and as much information as it imparts, I believe Lytle Hernández fails to understand the fundamental political ideas of the magonistas.  

Lytle Hernández believes that RFM and the magonistas only gradually and later in their political careers came to the anarchist politics that they espoused. She mentions their early encounter with Kropotkin, but doesn’t mention Bakunin. In my view, James Cockcroft long ago made a convincing case that during their dearly imprisonment, RFM and his friends became Bakuninists, anarchists with a theory of a secret, elite vanguard meant to lead the revolution from above. However, they “all agreed to conceal” their politics. (Cockroft, Precursors, p. 115). They were duplicitous, telling the Mexican and Mexican American people, at least until 1910, that they were reformists, when in reality they were revolutionary anarchists.

Bakunin’s revolutionary theory was elitist and authoritarian. As Bakunin himself wrote, “It is necessary in the midst of popular anarchy, which will constitute the very life and energy of the revolution, unity of thought and revolutionary action should find an organ. This must be the secret and worldwide association of the international brethren.” The Marxist scholar Hal Draper comments on this passage, “This pattern of a secret elite of dictators bossing the revolution behind the backs of the anarchic masses occurred over and over in Bakunin’s various drafts for his secret organ.”[1]

In case you think Draper exaggerates, here’s what Bakunin wrote this about his planned revolution in Bohemia in his famous ‘Confession’ of 1851:

All clubs, newspapers, and all manifestations of an anarchy of mere talk were to be abolished, all submitted to one dictatorial power; the young people and all able-bodied men divided into categories according to their character, ability, and inclination were to be sent throughout the country to provide a provisional revolutionary and military organization. The secret society directing the revolution was to consist of three groups, independent of and unknown to each other: one for the townspeople, another for the youth, and a third for the peasants.

Each of these societies was to adapt its action to the social character of the locality to which it was assigned. Each was to be organised on strict hierarchical lines, and under absolute discipline. These three societies were to be directed by a secret central committee composed of three or, at the most, five persons. In case the revolution was successful, the secret societies were not to be liquidated; on the contrary, they were to be strengthened and expanded, to take their place in the ranks of the revolutionary hierarchy.[2]

This is practically a description of the behavior of RFM and the magonistas. There was no place for democracy in their anarchist revolution. Lytle Hernández’s neglect of Bakunin seriously weakens her understanding of RFM and the magonistas. Perhaps that is why this stirring narrative, even while acknowledging some of their faults, shares the excessive romanticization of RFM and his group.

While RFM popularized many of the ideas of anarcho-communism in some broad sense, he was an exemplar of Bakuninist vanguardism and authoritarianism and personally an intolerant and vicious political leader. Consequently, I find it difficult to agree with several of Lytle Hernández’s political judgments. She notes that RFM outed Juana Belén Gutiérrez de Mendoza as a lesbian and lashed out at his male competitors in the PLM for being “perverts” and “pederasts,” yet she calls him an “anarchist-feminist.” (p. 211) When RFM puts an anti-Chinese clause in the PLM’s 1906 program, she excuses him, writing, “He…likely disagreed with the platform’s proposed ban on Chinese immigration.” (p. 144) She says he was succumbing to pressure from his base, but we know that RFM made other sinophobic remarks at other times. While she portrays the PLM revolutionaries as heroic, she recognizes that as opposed to Francisco Madero who was waiting for a political crisis, RFM had no plan. “Indeed, his only military strategy was a kind of prepared spontaneity.” (p. 149) Like some other anarchists, though the author does not discuss this concept, the PLM relied on the “propaganda of the deed,”[3] meaning that they expected their revolutionary actions to inspire others. But Lytle writes of the many assaults on towns, “…the PLM struck and the people did not revolt. So too in Mexicali. Local residents did not rush out to join the revolution.” (p. 284) When the political crisis comes, Francisco Madero calls for revolution and it breaks out in 1910, but RFM doesn’t return to Mexico to lead his forces, which then dissolve and consequently had little impact on events.

Lytle Hernández adds to the story one new element, the PLM’s influence on the Plan de San Diego uprising. The Plan was a manifesto distributed in 1915 calling for the redistribution of land to Mexicans, the indigenous, and Blacks. On July 9 that year fifty armed Mexicans crossed the border into Texas, murdered a few Anglos, and set off a horrific reaction in which the U.S. government sent 4,000 soldier to keep order while the Texas Rangers and white posses killed thousands of Mexicans and established the complete dominance of white property owners over Mexican and Black laborers. The poorly planned and ultimately disastrous uprising was very much in. keeping with the PLM’s earlier fiascos.

Lytle Hernández writes at the beginning of her book, “the revolution the magonistas sought to incite was successful.” I find this assertion surprising. While the PLM program of 1906 with its long list of progressive reforms did have a significant impact on political thought in Mexico and on future post-revolutionary legislation, the magonistas were absolutely unsuccessful. Their uprisings and assaults were a series of disasters, and when Madero actually launched the Revolution of 1910, RFM’s lack of political or military strategy condemned them to irrelevance. Madero even offered Magón the vice-presidency, which true to his anarchist beliefs, he turned down. The RFM and the magonistas fought for an anarchist revolution—no God, no state, no classes—but the revolution that happened perpetuated the capitalist economy and created a post-revolutionary one-party state stronger than the Díaz dictatorship. This was no victory for the magonistas.

Finally, while readers will be swept up in the story and appreciate the richness, nuances, and evocative character of this book, one has to ask if it fundamentally changes our understanding of RFM and the magonistas. In my view, for all of its new details, Bad Mexicans doesn’t provide a new perspective on the central characters, their story, and their politics, and it shares the dominant tendency to romanticize Ricardo Flores Magón.

Arise!

Christina Heatherton, author of Arise! Global Radicalism in the Era of the Mexican Revolution, is Assistant Professor of American Studies and director of the Racial Capitalism Working Group at the Center for the Study of Social Difference at Columbia University. She is also the co-editor of Policing the Planet: Why the Policing Crisis Led to Black Lives Matter.

Her new book Arise!, reminds me of the popular, prize-winning film also produced in 2022, Everything Everywhere All at Once written and directed by the Daniels (Daniel Kwan and Daniel Scheinert). The book and the film, both with a multiplicity of dimensions, tell stories of events that interweave mundane and world-shaking events with tremendous enthusiasm to convince us of the interconnectedness of everything in the world and of the larger underlying significance of a universal struggle of good against evil. In the film a Chinese immigrant family that runs a laundromat finds itself at one level in a struggle with the IRS over taxes, but in the multiverse, they are in a struggle with people from the parallel Alpha-verse.

Similarly in Arise!, ordinary people—Black Americans, Mexicans, natives of Okinawa, and East Indians— some of them quite extraordinary really, find themselves involved in a fight against some particular local evil that the author asks us to see is also part of a worldwide struggle against capitalism. She shows the varieties of oppression—by class, race, and gender—and how all are shaped by capital, which also shapes the movements of resistance. These people and events are in Heatherton’s imagination part of the same global movement, made up largely of people of color and often represented here by women, who, whether they recognize it or not, Heatherton believes, have become connected through world’s capitalist economic system and the class struggles it generates. I am not convinced.

While the Mexican Revolution figures in the title, this is not fundamentally or mostly about Mexico which is here the point of origin for some of her characters, a destination for others, a brief stopover for yet others, characters who in their travels and struggles exemplify her notion of internationalism. Heatherton has written her book, as she says in the conclusion, “against impossibility.” She wants to show us that throughout the twentieth century people around the world rose up and fought and that they can do it again. The point of her book is in the first word of the “Internationale,” the workers anthem, and of her title, “Arise!”—and it is didactic. She is advocating revolution.

I sympathize with her desire and her goal. She wants her readers to rise up and she encourages them to do so by telling these tales and provides them examples of people she believes to have been internationalist in the past. She knows many stories—about the Mexican revolutionary Ricardo Flores Magón, the Okinawa immigrant Shinsei “Paul” Köchi, the Indian revolutionary M.N. Roy, the Russian revolutionary Alexandra Kollontai, the young Communist organizer Dorothy Healey, the Black American artist Elizabeth Catlett—and her stories are engaging. In several of the chapters about these people she provides remarkable detail. Yet, while providing historical detail, she does not provide historical specificity, that is, she does not give us the context to explain who here characters are and why they behave the way they do.

Though Heatherton promises to base her book on a Marxist political economy, once she has spent a chapter sketching the nature of capitalism and imperialism toward the beginning of the book, she is done with political economy which plays little explanatory role in the bigger story of internationalism that she tells. She does not provide an account of this period—or periods—of economic crises, wars, and revolutions to contextualize her stories. Arise! offers us no explanatory framework and no analysis of either revolutionary Mexico, around which many of her stories revolve, nor of the broader political trends of the period. While I share Heatherton’s enthusiasm for this era (1900-1945) and her interest in Mexico, as well as her desire to encourage revolutionary internationalism, I believe her failure to explain the historical context means that she cannot provide us with an understanding of the politics of her characters and the political conflicts of the period.

Let us turn again to Ricardo Flores Magón, who is one of Heatherton’s first representatives of internationalism, with his “belief in an international struggle.” “Flores Magón,” she writes, “recognize that a global revolutionary movement needed to simultaneously shatter the agreed-upon lines of racial hatred.” He “proposed that the Mexican Revolution could inspire new global visions of liberation across the color line.” (p. 95) In fact, however, as I have mentioned, Flores Magón harbored racist views towards the Chinese and had little confidence or interest in an alliance with American workers.

As already mentioned, RFM headed the Mexican Liberal Party and edited its newspaper Regeneración. On one occasion, the paper wrote about Cananea, the mining town where “the people have to put up with the insolence of the three thousand Yankees who live in Cananea and with the disgusting filth of the two thousand Chinese there, part of whom have monopolized the grocery business, while the others give themselves to their parasitic and ignoble lives.”[4] In 1906 Ricardo authored the PLM’s Program and Manifesto which stated, “The prohibition of Chinese immigration is, above all, a measure of protection of workers of other nationalities, principally the Mexicans. The Chinese in in general ready to work for the lowest wages, submissive, mean in aspirations, he is a great obstacle to the prosperity of other workers. Their competition is fatal and it must be avoided in Mexico.”[5]

Just as RFM despised the Chinese, he also held American workers in contempt. As he wrote to his brother Enrique:

Americans are incapable of feeling either enthusiasm or indignation. This is really a nation of pigs. Look at the socialists, how they cracked in such a cowardly way in their campaign for freedom of speech. Look at the brilliant American Federation of Labor, which with its million and a half members can’t stop the judges when they declare injunctions against the unions or when they send organizers to places where there is no organized labor movement. These attacks on socialists and unions are tremendous, but they don’t move the people. Those without work are broken up and dispersed as in Russia; Roosevelt asks Congress to empower the administrator of the mails to exercise censorship over the newspapers: the nation is being militarized by giant steps but in spite of everything the Anglo-Saxon pachyderm doesn’t become excited, doesn’t become indignant, doesn’t vibrate. If their domestic troubles don’t agitate the Americans, can we expect them to care about ours?[6]

Flores Magón rejected the idea of working with American workers and planned, once he and his group took power, to invited Spanish, Italian and South American anarchists to come help them, having little faith in people of other nationalities or with any other political views.

Those were RFM’s opinions, but one also has to analyze his practice, his actions, because but internationalism is not just a vague idea or a series of random experiences of individuals; it exists within a context of political visions, parties, programs and, if it is to be successful, of strategies. Let’s look at Flores Magón’s strategies. His principal goal among his larger global aspirations, was quite reasonably the overthrow of the Mexican government, and his strategy was to launch a series of insurrections by his Mexican Liberal Party carried out between 1906 and 1910. They were defeated in large part because of his party’s failure to create a secure communications system, relying instead on the Mexican and U.S. postal systems, where the authorities opened mail, read it to learn their plans, and traced it to the leaders and organizers who were then arrested. (Lytle Hernández explains all of this in great detail in her book.) The uprisings were defeated with the deaths of many revolutionaries and the imprisonment of many of the leaders.

As discussed above, when the Mexican Revolution of November 1910 broke out, led by the liberal landlord and industrialist Francisco I. Madero, the event we think of as beginning of the Mexican Revolution, Ricardo Flores Magón did not return to Mexico to attempt to lead his anarchist forces there. Some think this was due to cowardice, but in any case, it was a major strategic failure. One might compare this to the Russian Revolution and ask oneself what would have happened if Vladimir Lenin and Leon Trotsky, both in exile, had not returned to their country to lead it. Francisco Madero even offered RFM the vice-presidency, and while it would surely have been short-lived and ultimately led to conflict between them, it would have given RFM and his group national publicity and a role in the center of Mexico at least for as long as it lasted. RFM could have rallied his forces, propagandized for his ideas, and organized to the revolution he really wanted. But, being an anarchist, he turned it down,

Amidst the PLM’s several failed insurrections, one event in particular stands out as a particularly disastrous mistake. In 1911 the PLM together with members of the Industrial Workers of the World and a good number of soldiers of fortune attempted an invasion of Mexico and the seizure of the then tiny towns of Mexicali and Tijuana in Baja California. At the time all of northern Baja had less than 1,000 inhabitants and Tijuana only 100. The magonistas briefly took and held Tijuana, but the PLM leaders in Los Angeles were arrested while Francisco Madero, leader of the principal forces of the Mexican Revolution, sent troops to crush the anarchist invasion. The invasion of Baja California from the United States was a political stupidity. While the Magonistas never intended to separate Baja California from Mexico or to integrate it into the United States, many Mexicans were easily persuaded that the PLM-IWW was just another American imperialist venture, one that discredited the Flores Magón brothers and the PLM. Needless to say, whatever the sentiments of the IWW and PLM members who rode together into Tijuana, the venture did not further the ideals of internationalism.

Enough about Flores Magón. Heatherton uses her account of Alexandra Kollontai’s brief stint as Soviet ambassador to Mexico primarily as an opportunity to talk about the diplomat’s social welfare work in Soviet Russia and her famous views on “love-comradeship.” Her tenure as ambassador was spoiled by events beyond her control. Kollontai wanted to keep a low profile, so she avoided carrying out Communist propaganda and agitation in Mexico—though she met with some feminist groups—and dedicated herself to promoting Soviet-Mexican trade relations. But it proved impossible because her predecessor, Ambassador Stanisław Pestkowski, had arranged before she arrived to get money from the Soviet Union to support a Mexica railroad workers’ strike, a donation that arrived after he had left. The United States which only a few years before had carried out the first red scare raids, arrests, and deportations, waged a campaign against the role of Soviet Russia in Mexico. The Mexican government itself was also disturbed by the activities of the Soviet ambassadors. Claiming she was ill, Kollontai left Mexico and returned to Russia, the Soviet Union left the post unfilled. Clearly this is an example of a failed internationalism, as the author herself has said, but the reader has been given no explanation of the broader context of what has happened in Mexico and in the Soviet Union that could account for this disaster.

Heatherton hasn’t explained that in Mexico, before Kollontai’s arrival in 1926, Presidents Álvaro Obregón and Plutarco Elías Calles had succeeded with the help of their ally Luis N. Morones, the head of the Regional Confederation of Mexican Workers (CROM) in defeating the anarchist, syndicalist, and Communist-led workers movement and had laid the basis for the establishment of a one-party capitalist state a few years later, in 1929 to be exact. While the late twenties were still a period of land seizures and of strikes, the great upheaval in Mexico was over and the nationalist government was consolidating. At the same time, in the Soviet Union, following the death of the Soviet Communist Party leader Vladimir Lenin in 1924, there had been a power struggle over who would succeed him. Joseph Stalin took power over the party, over the Soviet government, and over the Communist International. These two reactionary developments conditioned the limits of Kollontai’s ambassadorship and her internationalism.

Once in power, Stalin gradually got rid of the Old Bolsheviks who had built the party and made the revolution, imprisoning them, having them killed, or sending them to the gulags. Yet Kollontai, who was one of the Old Bolsheviks and one of the rare women among the leaders, and who had moreover been in opposition to the party under Lenin and Stalin, somehow survived. Historian Beatrice Farnsworth writes, “Evidence, particularly her conversations with Stalin, suggests that Kollontai, struggling to prove that she was no longer an oppositionist, nurtured a dynamic with him, by playing a stereotypically female-gendered role, that helped save her life.” She developed a close relationship with him, discussed personal matters, and sought his protection. Farnsworth adds, “While remarkably candid in many ways, after 1922 she never specifically criticized Stalin, nor the “cult of personality, and she explicitly supported Stalin’s General Line.” When accused of being a Trotskyist, she was outraged—and no doubt also fearful—she “sought a meeting with Stalin in October 1926 and insisted that she did not share the oppositionist position but fully supported Stalin’s General Line. Stalin knew, she reminded him, of her poor relations with Zinoviev and Trotsky.”[7] Stalin’s General Line in foreign affairs was one of Soviet nationalism at the expense of internationalism. Kollontai, through her obsequious behavior, not only survived but served as Stalin’s Soviet ambassador in Mexico (1926–27), again in Norway (1927–30) and eventually in Sweden (1930–45). She thus ceased to be any kind of internationalist, but served the Soviet dictator and the Soviet government. Heatherton, however, never touches upon the contradictions of her position nor the ultimate destination of her career.

Let’s look at another of Heatherton’s internationalist heroes. The last third of the book, deals with Dorothy Healey and Elizabeth Catlett when they were activist in the 1930s and 1940s and discusses in passing some other members or fellow travelers of the Communist Party. We meet Dorothy Healey in the unemployed councils and in the struggles of the Communist farm workers unions working with Mexican workers. The strikes were really heroic and simultaneously tragic affairs, huge militant strikes met by bosses and politicians with massacres and the starvation of children.[8] Heatherton vastly exaggerates, however, when she writes romantically, “Working against the international collusion of capitalist and state entities, farmworkers and their families had learned that the class struggle was decidedly internationalist and, by necessity, waged across the capitalist division of the color line.” (p. 130). But this was not the case, quite the contrary in fact. Historian Cletus E. Daniel in his account of the cotton strike writes:

The several hundred, white [Dust Bowl] migrants taking part in the conflict represented an especially difficult problem. Union leaders found that while the whites brought to the strike a combative disposition that made them militant and courageous fighters, they also brought racial attitudes from their southern homelands that rendered them incapable of regarding their nonwhite collaborators in the struggle as equal. When added to the antagonism that had long existed between the Mexican and Filipino laborers, and the uniformly strong bias of all three groups toward the black workers taking part in the strike, the separatist mentality of white strikers presented union leaders with especially delicate problems of strike consolidation. Unable to find a ready solution to the dilemma, [organizer Sam] Darcy and his cohorts, were, he later wrote, “forced to let developments take their course for we found that by common consent, Negro as well as white, Mexican as well as Filipino, accepted the idea that they must each constitute a separate group within the strike.”[9]

And what are we to make of the Communist organizers  Communists like Healey appear through Heatherton’s eyes as just other “internationalists,” much like the Magonistas or Kollontai, all nice people fighting the good fight. The author, however, never provides the political context to really understand who these Communists were. Heatherton has virtually no discussion of the Communist Party, its history and its politics that shaped Healey and her comrades in those decades. She doesn’t mention, as already noted, Stalin’s overthrow of the workers’ revolution in the Soviet Union, nor does she discuss the tens of thousands or Old Bolsheviks murdered, nor the rise of Great Russian chauvinism, and events such as the Holodomor, the horrors of the forced collectivization of agriculture and Stalin’s intentional starvation of Ukraine leaving millions dead.[10] We don’t see the twists and turns of the Third Period, the Hitler-Stalin Pact, and the Popular Front. She doesn’t discuss Hitler and Stalin dividing Poland or Stalin’s invasion of Finland. She doesn’t discuss how Stalin subordinated the Communist International and parties around the world, including the CP USA, turning it from internationalism and making it simply an arm of the Soviet Union’s nationalism and its foreign policy. Yet these are the circumstances that shaped Healey and her comrades. Throughout all of this the CP USA and members like Healey supported Stalin and followed his orders.

On the domestic front in the United States, we don’t learn about the Communists domestic policies during World War II, such as supporting the no-strike pledge or about their dropping their fight for Black civil rights. Her verse-jumping, as the Daniels call it in Everything Everywhere All at Once, in her case between the alternative universes of Los Angeles, Chicago, Mexico City, doesn’t bring her into contact with Chester Himes or Richard Wright, who would have differed with Heatheron’s rosy picture of Communist internationalism.

Dorothy Healey was no doubt an idealistic and brave young woman in the 1930s, but she became a Communist Party cadre, a loyal Stalinist. In California, she became one of the party’s few prominent women leaders. “We knew with absolute conviction that we were part of a vanguard that was destined to lead an American working class to a socialist revolution,” she wrote. To Communists at that time, a “socialist revolution” meant the creation of a government and society like that in the Soviet Union, a one-party state that owned and controlled the economy and dominated the labor unions and social movements. When in February 1956 Soviet Premier Nikita Khrushchev revealed Stalin’s crimes and violence, Healey began to question the Communist Party. As she wrote,

What was devastating—and at the same time liberating—about listening to the Khrushchev speech was that it severed the bond that kept us in subordination to the Soviet communist leaders for all those years. Just as rank-and-file members of our own Party looked to the American Communist leaders as perfect beings incapable of error, we had taken the same attitude to the Soviet leaders. They knew what they were doing in the Soviet Union and by extension must know what was best for us to do in the United States. We had surrendered our capacity to think independently, to look at reality and say this is what’s happening and this isn’t.[11]

Still Healey stayed in the Communist Party, even after the Khrushchev speech and even after the Soviet Union crushed the Hungarian Revolution in late 1956, believing that she could reform it. Not until Soviet leader Leonid Brezhnev send Soviet tanks into Czechoslovakia to crush the Prague Spring reform movement did Healey leave the party, later joining the New American Movement which merged with other leftists to form the Democratic Socialist Organizing Committee that later became the Democratic Socialist of America (DSA). Heatherton—who read Healey’s memoir—never told us that Healey later looked back on her years in the CP, from the 1930 to 1970, as one of intellectual and political subordination to the Soviet Union and the CP USA, where she had lost her own ability to think critically and to independently take a position in which she believed.

While Heatherton strings them together as internationalists one and all, anarchists like Flores Magón and Communists like Healey were not part of some universal, internationalist struggle for a better world. After 1918, anarchists organized to overthrow the Soviet government in Russia. Stalinists assassinated the anarchists in Spain in the 1930s. These “internationalists” did not share the same ideals, methods, or goals.

Finally, since this is Arise!  where Mexico is a kind of touchstone, international revolution is the main theme, and the period extends from 1900 to roughly 1945, one is surprised that she didn’t include in her cast of characters Leon Trotsky and his wife Natalia Sedova who were in Mexico at the time, as well perhaps as their erstwhile friend and comrade Victor Serge. All were internationalists, more consistently internationalists I would argue, than most of Heatherton’s crew, but to meet them the author would have had to verse-jump to another poetical universe.

One’s fondness for any book goes beyond appreciating the author’s research and writing and apart from its politics, is ultimately a matter of taste. While I admire the political values of these two scholars, I don’t find either of these books satisfying because they like many other authors perpetuate the romantic view of Ricardo Flores Magón. James Cockcroft’s Mexico’s Revolution then and Now might win the prize for such romantic interpretations of RFM. I feel that books like these provide young would-be revolutionaries with dangerous elitist notions of vanguardism, a glamorization of revolutionary violence, and disdain for political analysis and strategic thinking.

I suppose that is why, after reading these two books, I would still prefer Claudio Lomnitz’s The Return of Ricardo Flores Magón, despite the rather too harsh a review I wrote of it when it appeared in 2014. I prefer Lomnitz, who also admires RFM, because his book does many of the things that Lytle and Heatherton do or attempt—putting the book in a transnational context, recognizing the Mexican Americans and women—but also because it is a rumination: thoughtful, speculative, critical, dubious, and ambivalent. His book leaves us like him, I think, wondering what in the end we think of the story, and may make us desire better heroes and ideals.

Notes

[1] Hal Draper, Karl Marx’s Theory of Revolution, Vol. III, p. 146.

[2] Mikhail Bakunin, Bakunin on Anarchy: Selected Works by the Activist-Founder of World Anarchism, edited by Sam Dolgoff. Preface by Paul Avrich (New York: Random House) pp. 69-70.

[3] Bakunin, Bakunin on Anarchy, pp. 195-96.

[4] Letter cited in: Claudio Lomnitz. The Return of Comrade Ricardo Flores Magón (New York: Zone Books, 2014), p. 133.

[5] Programa del Partido Liberal Mexicano y Manifiesto a la Nación, at: http://www.ordenjuridico.gob.mx/Constitucion/CH6.pdf  My translation.

[6] Flores Magón, Correspondencia, Letter 238, pp. 372-79. My translation.

[7]   Beatrice Farnsworth, “Conversing with Stalin, Surviving the Terror: The Diaries of Aleksandra Kollontai and the Internal Life of Politics,” Slavic Review, Vol. 69, No. 4 (Winter 2010), pp. 944-970.

[8] See the account of these strikes in Cletus E. Daniel, Bitter Harvest: A History of California Farmworkers, 1870-1941 (Berkeley: University of California Press, 1981), Chapter 4, “The Great Upheaval” and Chapter 5, “The Cotton Strike.”

[9] Daniel, Bitter Harvest, p. 185.

[10] Timothy Snyder, Bloodlands: Europe Between Hitler and Stalin (New York: Basic Books, 2010), p42. He writes: “In the waning weeks of 1932, facing no external security threat and no challenge from within, with no conceivable justification except to prove the inevitability of his rule, Stalin chose to kill millions of people in Soviet Ukraine. … Though collectivization was a disaster everywhere in the Soviet Union, the evidence of clearly premediated mass murder on the scale of millions is most evident in Soviet Ukraine.”

[11] Dorothy Healey and Maurice Isserman, Dorothy Healey Remembers: A Life in the Communist Party (New York: Oxford University Press, 1990), p. 154. Also published in 1991 under the title California Red: Dorothy Healey Remembers: A Life in the Communist Party.

Disappeared for 10 Years in Syria

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Everyone you see in the photo above was kidnapped by Assad forces on March 9-11 in 2013.  Exactly 10 years ago.  The mother depicted, Rania Alabbasi, was a dentist and Syria’s most famous chess champion.  In addition to her husband and their 6 children, the secretary of Ms. Alabbasi was also taken.  Nothing has been heard about any of these people since they were arrested. 

Years ago Amnesty International wrote this about the kidnapping, “The Syrian authorities have refused to give Rania’s relatives any information about what has happened, or where they are now. Her sister Naila can only guess why they were arrested: ‘She didn’t belong to any opposition party or go to any demonstrations. She was always there to help others.’”

On 9 March 2013, members of the Military Intelligence arrived at the home of dentist Rania al-Abbasi, her husband Abdulrahman Yasin and their six children, Dima, Entisar, Najah, Alaa, Ahmed and Layan. On the security forces’ first visit to the home, which is located in the Damascus suburb of Mashroua Dummer, they arrested Abdulrahman. The same security forces came back the next day and looted property, and the paperwork for their properties and Rania’s clinic. The following day, they returned again and arrested Rania, the six children, and Rania’s secretary, Magdoleen Alkade. At the time of their arrest, Dima, Entisar, Najah, Alaa, Ahmed and Layan were respectively 14, 13, 11, eight, six and two years old.

It’s natural to ask what that did that angered the regime and lead to their arrest.  That is to misunderstand Assad’s Syria.  People are arrested randomly just to keep the level of terror high.  Perhaps someone wanted to steal their possessions or were angry for a personal slight. Or maybe there was a cruel rationality.  Some relative may have said something years ago that was written down in a file and out of an “abundance of caution” a family gets swept up. Usually, families are too afraid to ask for the reason for an arrest.  Asking questions can get you arrested yourself.

Why the children?  What happened to them?  None of the Syrian activists know.  Are they in a prison or have they been given away as booty to a regime favorite who wanted a child?  Syria’s situation is reminiscent of Argentina in the 1970s when an estimated 500 babies of prisoners were given to families favored the by military dictatorship.

Hassan Alabbasi, Rania’s brother lives in Canada.  He has not forgotten Magdoleen Alkade, Rania’s secretary.  He writes, “Whenever we spoke to Magdoleen’s mom to see if there was any news about Majdoleen, her voice would fade and choke on her tears. Magdoleen’s mother was grieving for the apple of her eye. Sadly her mom passed away a few years ago due to grief and pain of not knowing where her daughter is after she was arrested by the regime. Magdoleen is today in her late thirties. If she is still alive that means she spent half of her life in Assad’s prisons”

I interviewed Hassan a year ago.  He described the first arrest that the of father of the family.   The National Security Forces and the police came to the house.  Hassan said, “They brought with him[sic] some young man, his age around 15, evidence of torture appeared on his face and he said [pointing to Abdulrahman] This guy gave me the money.”  Abdulrahman was taken away.  They next day they brought him back, visibly shaken,  He told his wife, “Please do what they ask you.”  They took all the family’s assets, three cars, money, gold, jewelry, digital devices, legal documents and removed Abdulrahman. The next day Magdoleen came for a visit to comfort her employer and to try to figure out what to tell patients.  The police raided and took  Rania, Magdoleen and all the children.

What happened to the Alabassi family and Magdoleen Alkade is just one story of thousands.  Another is that of Dr. Majd KamAlmaz is a Syria-American psychotherapist taken at a checkpoint in Syria in 2017.  CNN reported on his case in 2020.  Six years on and there is no word.

Maybe we can’t do much for the prisoners right now, but at least we can remember them and talk about them to others. We should remember the hideous Saydnaya prison.  We should educate ourselves about the case of Raghee al-Tatari, the longest-held Syrian political prisoner, imprisoned for 41 years, and about Mazen Al Hamada who was terribly tortured, eventually freed and who returned to Syria under a guarantee of safety and who has been disappeared for over 1,000 days.

The Alabassi family case is most on our minds this week because of the ten-year mark. Let all the cases of Assad’s prisoners be remembered!  

#FreeRania    #SaveTheRest    #Syrian_Prisoners_Matter    #SaveTheSyrianDetainees

Balance Sheet: Two Years against Cop City

Evaluating Strategies, Refining Tactics
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Starting in April 2021, a bold movement set out to defend Weelaunee Forest in Atlanta, Georgia, where local politicians and corporate profiteers want to build a police training compound known as Cop City. In the following assessment, participants evaluate the strategic hypotheses that the movement has produced and tested over the past two years and reflect on the risks and possibilities of the next phase of the struggle.

For background on the events that are analyzed below, consult “The City in the Forest,” which covers the first year of resistance, and “The Forest in the City,” which details the second year. A week of action began March 4.


Preface: The Problem with Models

As protest movements and insurrections appear around the globe with increasing frequency, large swaths of humanity are engaging in a new form of open-source resistance. Protesters in Palestine, Hong Kong, Myanmar, Chile, Equador, Peru, Belarus, Kazakhstan, Iran, and beyond communicate with one another in a global language of refusal, explicitly referencing each other in instructional online protest guides. Revolutionaries have always imitated each other’s breakthroughs, and 21st-century communications platforms have made this process much easier.

Open-source resistance.

Memetic resistance enables large numbers of people to participate in such activities without theoretical coherence, shared goals, relationships of trust, or longstanding organizations. Because of this, contagious and reproducible tactics can spread rapidly between contexts—across languages, oceans, continents, and worldviews. This phenomenon cannot be stopped. As societies continue to grow more atomized over the coming years, depriving desperate people of the collectivity and trust they would otherwise need to formulate plans according to shared goals and principles, the struggles to come will depend more and more on this approach.

But if revolutionaries’ ideas and strategies do not spread as quickly as the tactics they use, it is likely that these tactics will eventually be appropriated to prop up the reigning order. If protest movements only imitate the models provided by other struggles, they may not enable the participants to cultivate new priorities, new desires, new values. In some ways, this is a strength of this paradigm of resistance, as it allows radically different people to fight alongside one another without need of coherent organizational or political alliances. But if revolts mobilize people without connecting or transforming them, they will not be able to bring about profound social change.

Memetic resistance: demonstrators in Chile in 2019 sport riot shields, as seen previously in Kyiv, Ukraine and subsequently in Portland, Oregon and Myanmar.

Over the next decade, as the climate chaos and economic immiseration that are already hitting the Global South begin to impact previously affluent global centers like the United States, more and more people will find themselves struggling with inflexible bureaucracies and state violence. Even conservatives who are relatively comfortable today may find themselves in open conflict with police tomorrow.

Yet one may fight specific police without taking a stand against policing itself. Those who have no analysis often fight against particular injustices only to preserve the system that causes them. Common-sense ideas tend to justify and reproduce the dominant social order, as it is the status quo that produces those ideas in the first place. Without revolutionary visions or questions, even the fiercest struggle can only return us to our starting point. Those who want to change the fundamental structures of our society must spread their ideas and ways of thinking at least as widely as any image of struggle, or else the movements of the future may seek only to reclaim the lost privileges of a chosen few or recreate an imagined version of the 20th century.

The model is always wrong. Even if all one hopes to accomplish is to spread the tactics and gestures of revolt, mere forms, styles, and instructional guides will not suffice. Methods that work in North Africa cannot be automatically grafted onto the suburban sprawl of Los Angeles. Moreover, if those fighting on the frontlines do not take for granted that brand new effective revolutionary doctrines will fall from the heavens as a natural consequence of their methods, they will need to spread a questioning attitude within their movements. There is nothing wrong with risking being wrong; there is nothing right about doubling down on irrefutable claims or immutable practices.

Memetic resistance: lasers in Hong Kong.
Memetic resistance: lasers in Santiago, Chile.

All of the headway that the movement to defend the forest has made can be credited to an experimental and problem-solving mentality. Wherever people have held to rigid dogmas, those have obstructed the movement. With stakes so high, we cannot afford to fall into sentimental attempts to imitate past successes, nor stubbornly insist on formulas that cannot be rigorously tested and refined. There is no “Defend the Forest Model.” There is only reality and those prepared to confront it.

In order to take what has worked so far in this struggle to apply in other contexts or times, rebels and creative people will have to resist the urge to imitate tactics or images alone. Instead, they will have to cultivate a shared understanding, or at least shared questions, with those around them about what is happening, what is missing, and what is possible.


Victories and Setbacks

In spring 2022, the movement faced a number of dilemmas. After the Atlanta City Council approved Cop City, a small group of activists remained determined to fight against it. They engaged in small skirmishes with contractors and police in the Old Atlanta Prison Farm.

Around the same time, small groups of people began building encampments on both sides of the South River, in Weelaunee People’s Park (as it later became known) and the Old Atlanta Prison Farm. Activists also began a pressure campaign against the supporters of the Atlanta Police Foundation, specifically targeting their contractors and subcontractors. Meanwhile, other groups initiated another round of public canvassing, while yet another circle organized periodic Weeks of Action. Those fighting in the courtrooms continued their appearances and appeals. New groups emerged to bring in young children and their communities; some invited groups of Muscogee (Creek) people to their ancestral homelands. Finally, whenever it was possible, anonymous saboteurs demonstrated the vulnerability of the forest destroyers by disabling or destroying excavators, trucks, tractors, and other pieces of machinery left in the forest.

The Encampments and the Tree Houses

Forest defenders maintained various encampments from October 2021 to January 2023. Located in different parts of the forest, these encampments addressed concrete problems facing the movement. They drew on specific preexisting strengths within radical environmental networks. They also introduced observable limits and problems—some of which have been resolved, while others have not.

These encampments enabled activists to gather a tremendous amount of information about the forest destroyers and their plans. They made it difficult for contractors and subcontractors to operate inside the forest. They disrupted the construction timelines and compelled police to focus on carrying out evictions. As long as police had not cleared the camps, contractors remained averse to advancing on construction timelines. Those who wanted to participate in the movement could join an encampment, where they could enjoy free shelter, sustenance, and community, at least if they managed to fit in with the specific subculture and attitudes of those living in the forest. Journalists, photographers, documentarians, community members, students, and others who were curious about the movement, wanted a tour of the land, or sought an easy and low-risk way to contribute could usually find someone living in the forest to talk to.

After the third Week of Action, which culminated in fierce clashes with law enforcement, the construction of tree houses expanded drastically. These offered journalists a picturesque image and a romantic story at a moment when they might otherwise have reduced the narrative to militancy and clashes alone. The tree houses also enabled some of the encampments to persist despite the frequent sweeps of the Prison Farm by police. If the police were to evict the activists from tree houses, some believed, they would do so at the cost of considerable resources and perceived legitimacy.

On the other hand, the encampments posed challenges to the movement. It is not out of contempt for the frontline defenders that we discuss these, but out of respect for them, for their dedication, their joys and hardships, their sacrifices in pursuit of the world that we are trying to build together.

Sustaining the encampments required a Herculean effort. Feeding dozens of people and providing them with water, building supplies, clothing, camping equipment, kitchen equipment, and other needs was ceaselessly demanding. Much of this work was organized by those living among the trees, but not all of it. There were periods during which the majority of campers were newcomers, eager to help but unaware of camp norms or chores. A fair number of forest defenders who did not live in the encampments invested the majority of their movement-related energies in feeding and assisting those who were living in the forest.

The dynamics of the camps were complex, especially those involving tree houses, which require a great deal of training if the resident is to avoid serious bodily harm or death. Few people with jobs, children, class schedules, or other commitments can move into forest encampments for long periods of time. The majority of those living in the camps were white; this was likely more related to the form of the permanent encampment itself and the free time required to participate in it than to overtly discriminatory behaviors.

A tree house on the Old Atlanta Prison Farm, 2022.

By no fault of the forest dwellers, supporting the encampments came to stand in for mass strategizing and action. Some people came to conflate the effectiveness of the movement as a whole with the well-being of the camps. Something similar occurred among the police, as well, who became obsessed with the people living among the trees and dedicated a disproportionate amount of effort to clearing them out. Just as those evictions have not crushed the movement, activists living outside the forest should not have allowed their own initiative, creativity, and energy to come to revolve so disproportionately around the encampments.

The period of small-scale, intensive encampments on the land is probably over. But the need to physically defend the forest has not passed. Therefore, other strategies will have to emerge to fill this need.

Stop Reeves+Young and the Pressure Campaigns in General

Refusing to lose themselves in the symbolic and convoluted world of official politics and representation, some activists embarked on a research-intensive campaign targeting the companies contracted by the Atlanta Police Foundation. By identifying the support structures of the Cop City plan, these activists helped to propose concrete strategies. The first general contractor hired by the APF, Reeves+Young, backed out of the project after a number of actions directed at their CEO, their Board of Directors, and some of their subcontractors. This was a significant morale boost for the movement, and many hoped that continuing on this path would lead to similar results for whatever company was contracted to replace them.

When Brasfield & Gorrie was hired to replace Reeves+Young, activists set about pressuring them, their Board, and their subcontractors, just as had occurred before. Some hoped that home demonstrations, office visits, call-in campaigns, and other pressure tactics would enable risk-averse activists to participate in direct action against Cop City. It is certain that hundreds, if not thousands, of people have called the offices and cell phones of the forest destroyers over the past year. But few did much more than that.

Visiting the homes, churches, job sites, and offices of Brasfield & Gorrie executives or their subcontractors has not yet drawn the kind of participation some hoped for. In some cases, it seemed that this strategy primarily attracted direct-action-oriented people who might have preferred to simply vandalize an office or facility under the cover of night—which has occurred dozens of times across the country. Some protests or rallies at offices or homes have involved confrontational methods, with the consequence that many participants did not feel comfortable returning to an address for a follow-up protest; this inadvertently contributed to the general abandonment of this tactic. Misapplied militancy did not increase the pressure against the targets—in fact, over the long term, it actually diminished it.

It is not clear how many subcontractors have dropped from the project as a result of the pressure campaigns against them. Can a pressure campaign push Brasfield & Gorrie out of the project? So far, the answer has been no.

If activists hope to isolate Brasfield & Gorrie from the Atlanta Police Foundation, they will need to identify and target the weak spots in their corporate organization. Insurance providers, for instance, are essential to corporate entities. If Brasfield & Gorrie lost their provider, they would have to halt all of their jobs. If this occurred multiple times, it could be expensive. If the service provider (in this case, Brasfield & Gorrie) were compelled to choose between being a successful corporate enterprise or fulfilling one contract (in this case, building Cop City), they would likely choose the former. If activists cannot create that kind of dilemma, they are not likely to attain their goals with this kind of strategy.

In early January 2023, Mayor Dickens spoke to the Rotary Club of Buckhead at a Maggiano’s Little Italy restaurant. He pleaded with them to place bids for Cop City construction contracts. Some of the business owners in attendance responded that they were afraid because of protests against the development. Mayor Dickens insisted that the protesters “would be taken care of”—a chilling phrase, only a few days before police killed a forest defender named Tortuguita—and argued that because Brasfield & Gorrie wasn’t backing down, others should feel confident to join them.

Is Brasfield & Gorrie receiving financial assurances or support from municipal or state-level authorities? They could be. The Third Quarter campaign updates from the Atlanta Police Foundation in 2021 and 2022 reveal that the construction company and their subcontractor, the Brent Scarborough Company, both donated generously to the Atlanta Police Foundation. The Brent Scarborough Company also made generous contributions to the Brian Kemp gubernatorial campaign both of those years. If these companies are in fact engaged in bribery or “quid pro quo” corruption schemes to secure access to public contracts, we could imagine the government might allocate tremendous resources to protect them from grassroots resistance.

All this is speculation. But there are precedents for governments stepping in to support corporations targeted by activists, even when the corporations were not working directly for the government. Two decades ago, the government of the United Kingdom repeatedly took action to protect the animal testing corporation Huntingdon Life Sciences after the Stop Huntingdon Animal Cruelty campaign drove away all their investors. The state-owned Bank of England offered HLS an account when no other bank would; the British government helped HLS to negotiate a refinancing when their last backers pulled out; when HLS lost their insurance provider, the Department of Trade and Industry gave HLS unprecedented coverage. The SHAC campaign would have driven HLS out of business if not for all this. One of the chief functions of governments is to put a finger on the capitalist side of the scale whenever corporations come into conflict with ordinary people.

Brasfield & Gorrie may not be counting on making a profit on finishing Cop City so much as securing government contracts for decades to come if they hold the line against the movement. If this is true, protesters and researchers will need to discover what vulnerabilities Brasfield & Gorrie retain despite the backing of the state. If they cannot, their efforts would be better spent on other targets—or else on other strategies.

At the same time, if Cop City can only attract the governor’s personal cronies, perhaps it is closer to failure than is readily apparent.

A rally outside a Brasfield & Gorrie office in Charlotte, North Carolina in June 2022.

Canvassing and Door-to-Door Outreach

Activists have organized multiple waves of canvassing since summer 2021. At first, a group called “Defund APD, Refund Communities” (DARC) drew together dozens of activists to strategize around door-to-door outreach in southwest Dekalb County as well as other parts of Atlanta. These canvassers were chiefly interested in spreading awareness of the project. When the City Council passed the ordinance to build Cop City after 17 hours of negative feedback—chiefly, comments from those DARC had canvassed—the momentum around this cycle came to a close.

Over the year and a half since, several more waves of canvassing have taken place. Every few months, a new cohort dedicates themselves to knocking on doors and passing out leaflets. In some cases, proponents of door-to-door outreach have built on the efforts of those before them. Other groups have wrongly assumed that no one else had yet considered addressing those living in the immediate vicinity of the forest.

Gentrification, urban restructuring, digital communications technology, and the War on Drugs have destroyed the social fabric of urban neighborhoods. Once upon a time, neighboring households often shared the same forms of employment, religion, language, and ethnicity; this increased the likelihood that they could mobilize around the same discourse or plan of action. In the 18th, 19th, and early 20th centuries, organizing efforts were often modeled on the urban landscape itself—in some cases, revolutionaries could build a coherent organization simply by walking around knocking on doors.

Things don’t seem to work that way in the 21st century. But there is more to say about canvassing, regardless of whether it remains a good way to build a formidable revolutionary organization.

In all likelihood, door-to-door canvassing has connected many people to the movement who live near the forest. These rounds of outreach may well have spread positive associations with the movement far beyond the left-wing subculture from which many of the canvassers hail. Some current participants in the movement might have first learned of the plan to destroy the forest from canvassers. None of this can be proven or disproven on a scale larger than anecdotal examples.

Without a clear, falsifiable hypothesis to test, nobody can judge the effectiveness of canvassing or any other proposal. Has canvassing increased local participation in the movement more than other strategies? Have grassroots networks or organizations grown proportionally to the hours they have invested knocking on doors in the area? Nobody knows for sure. In any case, canvassing has almost certainly not harmed the movement. Whether it is worth the hard work it requires remains an open question.

Weeks of Action

So far, there have been four Weeks of Action to defend the forest and stop Cop City. Each of these has altered the tactical and political landscape of the movement in demonstrable ways. In addition, the organizers of these Weeks have usually articulated specific aims and expectations.

Groups with extensive contacts outside of local political subcultures have been the main proponents and organizers of these. In gathering people from across the country, the Weeks of Action have expanded the priorities and capacities of many grassroots activists around the United States, especially anarchists and their associates. The Weeks of Action have enabled the movement to impose an irregular seasonal rhythm on the Atlanta Police Foundation by rearranging the balance of forces in concussive bursts. They have allowed activists to keep the forest destroyers in a state of anxiety and reactivity, forcing them to adopt a discourse about “outside agitators” that has been delivering diminishing returns since the Ferguson uprising of 2014. They have also enabled the movement to grow outward across the country rather than accumulating in a single metropolis. This is important because the forest destroyers depend on supply chains that extend throughout the country, far beyond downtown Atlanta.

The participants who dedicate the most energy to the Weeks of Action have been able to take breaks between them, which has enabled them to maintain long-term participation in the movement. Although the Weeks have complemented other approaches and sometimes relied on them, they operate on a different rhythm, as many groups and strategies, especially legal and frontline defense, require responding urgently to the activity of the forest destroyers at a pace set by the enemy.

On the other hand, Weeks of Action are often preceded and followed by a temporary increase in tension with the police. As the proponents of Cop City rely on more and more desperate means to force through their agenda, this pressure could become too great for the local participants in the movement. If the Weeks of Action do not increase the number of people prepared to respond to repression on the ground and in the courtrooms, then they are setting the stage for defeat.

This model entails other challenges, as well. For example, when there were encampments in the forest, preparing for mass convergence was often stressful because hundreds or even thousands of short-term residents were about to share the space that the forest dwellers relied on every day for food and shelter.

Most groups or organizations do not necessarily maintain a robust network of connections around the country and the world; they have other strengths to offer. At times, because of the outsized impact of the Weeks of Action on the fight to save the forest as a whole, those other strengths have been underexplored or utilized.

Finally, it is possible that risk-tolerant segments of the movement have relied too much on a convergence model of action that often results in arrests. Over time, this repression could cause problems for people and movements in other parts of the country, where autonomous groups are less prepared to support people facing legal consequences, especially far away.

Courtroom Strategies

The South River Forest Coalition, South River Watershed Alliance, Save the Old Atlanta Prison Farm, and some individuals have pursued legal strategies to halt the destruction of the forest. Over the past year, most of these efforts have focused on appealing the legality of the land-swap agreement between Dekalb County CEO Michael Thurmond and Hollywood real estate mogul Ryan Milsap. Before January 31, 2023, when the government finally approved the Land Disturbance Permits for Cop City, they also applied pressure to the Dekalb County Commissioners to deny these permits on ecological grounds.

When Cop City is defeated and the land-swap is overturned, at the institutional level, this will likely appear to be the result of legal efforts. The forest destroyers do not possess a unitary chain of command, so no single entity will come out waving a white flag of surrender. Instead, various “technicalities” and “oversights” will put various development phases “on pause.” It is likely that the project will never be overtly cancelled. Instead, it will be reformed repeatedly, and then eventually, it will simply evaporate from public discourse. The authorities will go to great lengths to make sure that the public understands that this is the consequence of legal measures, not direct action. They will have their own story about what has taken place, and that is fine.

There are already visions regarding what this forest could become. The most developed of these plans, the South River Forest Vision, has already been added to the City Charter. Before the current demolition plans, this Vision was the plan for the area. In the past two years, this document has taken on new components, new radical alterations and improvements. It could have changed more if different sectors of the movement decided to engage with it. It is not a perfect document, but it offers the government something to grab onto. It offers their lawyers the chance they will need to say, “Oh, it turns out Cop City is actually illegal. We will have to go with the previous plan.”

As it stands, every significant ruling on the movement that has taken place in a courtroom thus far has been a setback. As two years of struggle have illustrated, legal strategies alone are insufficient. They cannot halt adversaries who are willing to destroy things illegally, who wield disproportionate power in the economy and court system. They cannot win in a game rigged by the Atlanta Committee for Progress and the industrial forces they represent to Georgia state senators. But legal strategies can slow the progress of development. They can put forest destroyers on the defensive, forcing them to respond to various requests, and they can provide the adversary with opportunities to quit the project within a logic of jurisprudence that they understand.

In late February 2023, an exploratory committee headed by the Atlanta Regional Commission (ARC) released a new South River Forest vision document. Meant to foster cooperation between Atlanta and Dekalb and move forward with turning the South River Park into an actual park, the documents make no mention of the conflict that has unfolded over Weelaunee Forest. Maps produced by the committee simply mark the land that the movement is fighting for as beyond the bounds of the prospective park. This vision indicates the narrowing ambitions of some urban planners. The original call for the park envisioned 4000 connected acres of forest. The new proposal has already shrunk that number to 3500 acres, accepting the loss of forested areas to Cop City and Ryan Millsap as if they are inevitable.

Will the South River Forest Coalition, the South River Watershed Alliance, and other sectors of the movement accept this new conciliatory and defeatist vision? Surely, if the current administration does not suspend these projects after law enforcement killed a protester, there is little chance that they will pay any mind to this amended version of the South River Forest Vision.

Sabotage and Other Forms of Direct Action

Since the very beginning, shortly after local activists first exposed the plans to build Cop City, anonymous groups have sabotaged machinery, vandalized offices, and engaged in other forms of direct action. After the police killed Tortuguita on January 18, 2023, people across the country broke windows, stormed offices, burned machinery, glued ATMs, and painted slogans every day for a month. On February 19, 2023, while the APF was spending $41,500 per day to stage police officers in and around the forest at all hours, saboteurs still managed to torch excavators and tractors under the cover of night.

Fridley, Minnesota, January 2023.

The rationale behind direct action is that people can enact the changes they want directly without waiting for permission. Sabotage is a form of direct action with a long history in this country and across the world. It has been used in a wide array of struggles. Freedom fighters depend on it whether their struggles take place in factories, plantations, prisons, schools, offices, slaughterhouses, shopping centers, pipeline corridors, forests, or elsewhere. Sabotage is especially empowering for those facing intense repression or powerful adversaries, because saboteurs are not dependent on safety in numbers. Instead, they can rely on the element of surprise, the cover of night, intimate knowledge of their targets, the arrogance of law enforcement. Generally speaking, the saboteur wants to use methods that demand the least time, special skills, and effort and that minimize risk to participants and bystanders while resulting in the maximum consequences for the target.

The infrastructure of control is vulnerable—and nowadays, it is everywhere. Direct action demonstrates this. Effective sabotage campaigns can cripple authoritarian regimes, apartheid states, colonial exploiters, entire economies. But to accomplish this, they have to inspire the self-directed activity of other influential segments of the population, especially those who can access logistical bottlenecks.

In the movement to stop Cop City, saboteurs have sometimes claimed responsibility for their actions online. By issuing online statements (“communiqués”), saboteurs can explain what happened, where, and why. These statements break the media silence surrounding such actions, making it more difficult to erase or misrepresent them. The authorities do not want civilians to know how easy it can be to perform them. But there are risks to releasing communiqués. For one, if authors do not adequately hide their digital identities or accidentally reveal identifying characteristics via their style or phrasing, they could be caught. Moreover, the more abstruse the statements, the less likely it is that readers will identify with the action.

People who carry out direct action often have an interest in explaining their motivations. However, if the intention is to encourage more people to take action, they can do themselves a disservice by alienating readers with complex jargon or by bringing up unrelated topics, however important those may be. If the communiqués explain how the actions are carried out, this can contribute to copycat actions. Anyone who performs more than one act of sabotage risks leaving a unique “fingerprint” in their actions, rendering them vulnerable to repression as investigators patiently track subtle technical similarities or other clues. If more anonymous saboteurs adopt the same model, that may make it more difficult to track the first ones who used it.

When it comes to claiming responsibility, simplicity may be best: in the fewest words, with the simplest and most conventional language possible, explain who did what, where they did it, when it happened, why they did it, and how.

Lastly, if those who focus on this kind of action do not concern themselves with other political means, if they do not respect others’ boundaries and concerns, they will tend to become an isolated faction. If their efforts are not comprehensible to society at large—or at least connected to the movement they participate in—they risk wasting their energy on poorly timed actions that will not contribute to the momentum of the movement. Just as media spokespeople, jail support teams, and other specialized groups can develop the bad habit of evaluating everything according to its relevance to their areas of expertise, saboteurs must be careful to see others’ efforts as part of a larger whole, rather than simply judging them according to how much damage or disruption they cause.

If saboteurs are not thoughtful, their preferred methods—precisely because those are easy, empowering, and often effective—can dominate their own and others’ imaginations at the expense of political flexibility and creativity. If all you have is a hammer, everything will look like a nail.

Strategies Yet Untested

New tactics, new strategies, and new formations are developing within the movement. These will combine the most resilient methods of the previous phases with new content and approaches that have not been explored until now. It is important that all of the participants develop their own reflections, their own priorities, their own aspirations and ways of understanding the situation. The courage, clarity, focus, and inventiveness of individuals has contributed at least as much to the experiments and victories of this movement as the formal decision-making of organizations and collectives. The more comfortable everyone feels innovating, the less that dogma or adrenaline alone will structure what comes next.


Here They All Come, Trailing Behind

The movement to defend the forest and stop Cop City began in April 2021. Throughout the ups and downs since then, this movement has been sustained by the dedication of a few hundred people in Atlanta and a few hundred more across the country. It is impossible to overstate the contributions of anarchists, abolitionists, and radical environmentalists, who have constituted the vast majority of organizers.

Now, after two years, the situation is changing. Following the murder of Tortuguita—and not an instant earlier—a number of non-profit organizations and a smattering of local left-wing groups are looking to get involved. This is good, because it could make the movement more versatile and bring in more resources and participants. The presence of interfaith groups, students, and civil society organizations will make it more difficult for the authorities to employ the “terrorism” narrative they have been pushing. No matter how fierce or dedicated small groups of people are, they cannot pose a credible challenge to the system without fostering widespread participation. Yet if the radical edge that has led the movement up to now is not able to keep the initiative as the movement expands, the principles that brought it this far could be lost.

Over the preceding decade, we have seen large-scale mobilizations and autonomous movements erupt suddenly, drawing together thousands or even millions of people alongside activist groups and nonprofit organizations. In what has become a familiar paradigm, the most ambitious and uncompromising participants have had to fight for space—forced to establish their own bail funds, assemblies, march routes, and media platforms in order to express themselves and take action. Most of the tactical innovations that anarchists and autonomists have developed over the previous decades have emerged in that context: breakaway marches, consensus meetings, spokescouncils, anonymous blogs, and so on.

The movement to defend the forest in Atlanta represents a different paradigm. Now it is the quasi-institutional left, the coalitions and organizations, the “progressive” Democrats, and the nonprofit groups that have to try to carve out space for themselves.

This is not unprecedented. After Black youth and anarchists initiated riots in response to the murder of Oscar Grant by Bay Area Rapid Transit police in 2009, civic and non-profit organizations spent months seeking to tame, shame, and contain their rebellious energy. Something similar occurred in 2014 after courageous residents around West Florissant sparked a nationwide movement in response to the murder of Michael Brown by Ferguson Police Officer Darren Wilson. Non-profits and their allies are a real part of contemporary struggles—but as long as they steer them, they tend to push them into the arms of the Democratic Party, towards cooptation and toothlessness.

A protester tosses a projectile at heavily armored police in Baltimore in April 2015 in response to the police murdering Freddie Gray.

We can expect to see the influence of the nationwide associations and organizations increase in the coming months, especially as elements within the original movement are sidelined by state repression. If they are allowed to gain their own footing and develop their own infrastructure alongside those of the existing movement, they are likely to outpace it and to overdetermine the outcome. If that occurs, they will lead the movement to reconciliation with the authorities—in other words, to failure.

Yet while remaining vigilant against cooptation, frontline fighters and other long-term participants must allow newcomers to join and transform the movement they have built. The current balance of forces—in which the police are willing to kill activists and charge whoever survives with Domestic Terrorism—demands that the movement rapidly expand before the authorities can isolate and destroy it.

Whoever is able to surround their opponent will win. Literally speaking, this is likely to be true tactically in the conflicts that play out in the forest. Politically speaking, if one side becomes isolated from allies and sympathizers, greater and greater means can be deployed against them and they will be unable to respond.

The Students

In the first week of February 2023, Morehouse and Spelman students disrupted an event at the Atlanta University Center. These students, supported by an open letter signed by 20% of the faculty, boldly denounced Cop City and the destruction of the forest. The next day, predominantly Black students from Georgia State University, Emory, Georgia Tech, Morehouse, and Spelman marched through downtown chanting slogans and delivering fiery speeches.

It took some years for students to respond to the movement in this way. Nowadays, the promise of class mobility makes many students somewhat risk-averse. Still, their participation at this juncture could be significant. Many of the board members of the Atlanta Police Foundation are professors. Students are well positioned to address them directly.

Symbolically speaking, Black students are an important demographic in Atlanta politics. Many in the ruling cliques rely on the patronage, networks, resources, and support of the Historically Black Colleges and Universities to advance their narratives and privatization schemes. The self-directed activity of these students could secure significant advances for the movement. Should these students embrace methods proportional to the situation at hand—such as unruly demonstrations, direct confrontation with APF members or school administration, sit-ins, walkouts, strikes, or other innovative forms of struggle—they could push the crisis into a new stage. In addition to catching the authorities off guard, this would enable Black students, and students in general, to introduce their own priorities and demands to the movement.

We are already seeing this develop. On January 31, 2023, Mayor Dickens hosted a Q & A session at Morehouse College at which students denounced and berated him for hours. On February 22, 66 faculty members at Spelman College signed their own denunciation of Cop City. At this point, the participation of students and professors in the movement is a foregone conclusion, but the nature of that participation remains to be determined.

Georgia Tech students demonstrating against Cop City.

The Greens

In February 2023, a small group of animal rights activists in Los Angeles descended on an office belonging to Atlas Technical Consultants. Wielding multiple megaphones and attempting to gain entry to the lobby of the Cop City subcontractor, these activists chanted denunciations of Cop City. Tactically speaking, this was not a radical departure from other events in the movement—but it represents a shift in participation, as it was coordinated by a formal organization with no previous ties to the movement.

In the weeks leading up to March, organizations such as the Center for Biological Diversity have released statements urging their supporters to join the movement. In Atlanta and elsewhere, nonprofit groups connected with national organizations have begun conducting “direct action trainings” and hosting online seminars with their members about the movement.

If animal rights, environmentalist, anti-militarist, anti-police, anti-racist, and anti-gentrification nonprofit organizations and activist groups across the country take steps to oppose Cop City, the pressure on funders, insurers, contractors, and subcontractors will increase dramatically. Some of those groups can mobilize considerable resources to promote their actions, as well as providing legal and financial aid. Participation in the movement could expand to include more senior citizens, although it also would probably attract more middle-class people.

The Best Offense is a Good Defense

Today, on-the-ground defense of the forest could form a comprehensive offensive strategy. The dynamics of the conflict have changed considerably since April 2022. If a large encampment of hundreds or thousands of people were established, it could contribute directly to the abandonment of Cop City as well as the land-swap. The confidence of the authorities is wavering, and construction companies are not enthusiastic about the project, thanks to recurring sabotage and continuous pressure. It is possible that a frontline struggle involving pacifists, students, rock-throwers, campers, interfaith groups, and motorists could push the legitimacy crisis surrounding the project to a breaking point.

As of now, there are two victory conditions for the movement:

1) The Atlanta Police Foundation is unable to hire anyone to destroy the forest.
2) A politician or government institution pulls the plug on the project.

If activists can continue isolating Brasfield & Gorrie from their subcontractors, their insurance providers, their lawyers, their associates and lenders, Brasfield & Gorrie may eventually drop the APF contract. It is possible that the contract is too risky for another company to pick up. Or, after losing so much time and confidence, it is possible that the funders of the APF might revoke their loans. Cadence Bank and Northwest Bank both previously offered the APF active lines of credit. Now, neither of them do. Nearly every transparent line of credit held by the APF is revocable. It is not too late to bankrupt them.

Lastly, it is possible that in their haste and hubris, the Police Foundation has violated their legal rights as a 501c(3). With close scrutiny, it is possible that someone could find illegal lobbying or criminal misappropriation of funds, assets, or influence involving the APF. Could a single lawyer have this organization disbanded, their assets frozen, their contracts canceled? Crazier things have happened. Still, with the forest in immediate danger, any courtroom victory will depend on activity in the streets. If forest defenders hope for a legal victory, they will need to become ungovernable first.

If the crisis developing around this project and other cases of police violence continues to polarize US society, the priorities of elected officials and bureaucrats could shift rapidly. Governor Kemp has instituted a state of emergency since late January, allegedly because of the protest on January 21 in response to the killing of Tortuguita.

Demonstrators denouncing the terrorism charges at a courthouse in Atlanta, Georgia.

The Imperial Boomerang

While many people in Atlanta were mourning Tortuguita, the killing of Tyre Nichols by Memphis police department shocked the nation. Police and politicians carried out extensive media operations and counterinsurgency efforts in the days leading up to the release of the horrific footage. Aiming to desensitize the public by overexposure, the Chief of the Memphis Police released statements several days in a row warning people of the “inhumanity” of the video and suggesting that it was “worse than the Rodney King footage.”

This police chief, Cerelyn Davis, was previously employed with the Atlanta Police Department, where she worked for the infamous Red Dog Unit, a special “crime fighting” task force infamous for maiming, killing, abusing, and stalking civilians. The unit was eventually disbanded and Davis was fired. She moved to Memphis to form the Scorpion Unit there, an identical task force responsible for the brutal killing of Nichols. Before she lived in Atlanta, she was in the leadership of the Durham Police Department in North Carolina. In all three departments, she participated in and helped to establish law-enforcement exchange programs with the apartheid-imposing Israeli Defense Forces.

Colonial domination in the global periphery translates directly to authoritarianism in the imperial core. With the failure of US military rule in Afghanistan after 20 years of human rights abuses, tens of thousands of trainers, consultants, contractors, and mercenaries are returning to the US to look for new employment opportunities. Likely, many of them will seek further employment in the private sector, where heinous abuse is easier to conceal.

All of these private sector firms build their business models around government contracts. In the era of capitalist globalization, when cutthroat competition has whittled away the profit margins of many sectors of the economy, the spheres of “security,” arms dealing, and policing remain more profitable than ever. Cop City is an investment in this industry, funneling tens of millions of dollars through military contractors like Invesco into domestic police agencies. These investments are not new, but they will expand in the coming years as states rely more and more on private investors as a result of tax cuts for the rich.

If the two major parties keep doubling down on policing as their primary solution to unrest and desperation, the struggle against Cop City is likely just the tip of the iceberg. If the Puerto Rican and Hawaiian colonies are any indication, facilities like Cop City might be planned for every region of the country. We have not yet discovered strategies that can halt this process. It is urgent that we do.

Fortunately, the forces allied against us are spread thin, with vulnerabilities and divisions throughout their ranks. The fight against Cop City is becoming a signal fire for movements across the country.

A vigil in Philadelphia, Pennsylvania after the killing of Tortuguita in January 2023. Footage by Unicorn Riot.

If We Lose, Not Even the Dead Will Be Safe

Andre Dickens did not address the killing of Tortuguita for nearly a month. When he finally did, it was because of the pressure he faced at Morehouse College during the Q & A session with AUC students about Cop City. When a student boldly demanded that he address the killing, he responded simply “I wish [they] didn’t die. It’s not fun. But people die everyday.”

We will see more and more of this sort of indifference to institutional killing if we permit them to build Cop City.

Dickens continues to make public appearances, including at cocktail parties and mixers in Buckhead. He has held multiple press conferences about Cop City, bemoaning the threats and “misinformation” spread against it, framing himself as the real victim. Tortuguita’s killers have yet to be named. This is especially unusual in view of the tendency of politicians and corporate media to lionize every officer who sustains injury on the job.

The administration, which apparently did not even plan to release Tortuguita’s name, hopes to kill and erase protesters while protecting their image among the urban liberals and fence-sitters who enable them. At every opportunity, the administration and the APF audaciously claim that the area where they hope to build Cop City “is not a forest.” By denying what anyone can see clearly with their own eyes, they are addressing themselves solely to those sitting safely on designer furniture, passively waiting for newscasters to spoon-feed them the day’s events while courageous young people are dragged off to jail, blanketed in tear gas, and shot to death.

In the long run, this will cost them. If they stake their future on those who are incapable of meaningful action, they will end up supported only by passive sympathizers and internet commentators. In dragging the conflict into the realm of pure force, they play a dangerous game, jeopardizing both their perceived legitimacy and their control.


In astronomy, necroplanetology is the study of planets that are being destroyed, or of the wrecked debris that indicates the previous existence of a planet. A terrestrial necroplanetology would recognize Cop City as an assault on something unique and irreplaceable. Not only is our own planet being destroyed—the planet that bore us, that gives us life, the only planet that could be our home—but the same process is eroding our capacity to imagine any relationship to the Earth other than the violence represented by Cop City.

If this movement fails and Cop City is built, it will be built upon the unmarked graves of enslaved African people, over the absence of the Muscogee Creek people who were forcibly relocated, another atrocity added to the suffering all of the prisoners who were forced to toil on this land. They will pave over the corpses of all of the forest spirits, all the creatures who have inhabited this bioregion, just as they are doing everywhere else. They will erase the lives and courage of all who are fighting to prevent further violence and death, all who are imperiled, all who have died, who have had everything taken from them, who have given everything they had to protect the possibility of a freer future. The defeated heroes will become footnotes on a plaque behind a glass case in City Hall somewhere, so that future administrations can fraudulently lay claim to their memory to justify future atrocities the way they do today with the legacy of Dr. Martin Luther King, Jr.

We must not let this happen. Cop City will never be built.

 

On the Anniversary of Russia’s War on Ukraine: Analyzing the Roots of Russian Imperialism

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The Russian war on Ukraine is the result of the imperialist ideology and the economic and geopolitical objectives of Vladimir Putin and the Russian state. Russia is, as it has long been, an imperial power seeking to eliminate Ukraine as an independent state and even to erase the Ukrainians as a people. The roots of this Russian aggression are to be found in the Tsarist and more particularly in the Soviet regime, imperial ambitions now embodied in Putin and his regime. The purpose of this article is to explain the origin and evolution of Russian imperialism and to discuss the war on Ukraine in that light of that understanding. I believe that this history is necessary in order to understand Russia and its relationship to Eastern Europe and in particular to Ukraine.

Let us first remember where we are now. Russia has made a full-scale war on Ukraine now for an entire year, a war that has brought incalculable destruction and suffering to Ukraine. The war has taken the lives of an estimated 100,000 Ukrainian soldiers. Russia has killed thousands of Ukrainian civilians, forced millions to flee abroad, and it has carried out a variety of war crimes and crimes against humanity—bombing residences, hospitals, schools, and kidnapping children and changing their nationality, crimes that taken together can be interpreted as an ethnocidal or genocidal war. The war threatens other nations in Europe; there is fear that Moldova may be Vladimir Putin’s next target. It has drawn into it as purveyors of arms to Ukraine or Russia other countries around the world; it has disrupted grain shipments to the Middle East and Africa and contributed to hunger there; it has altered international alliances revealing the prospect of a new Cold War involving the United States, Russia, and China; and it has reshaped politics on left and right—often moving elements of the left to the right—in countries around the world. Most worrying, it has raised the possibility of a conflict between NATO and Russia, which might mean a nuclear war.

Everywhere people with compassion naturally hope for an end to this deadly and increasingly dangerous war. At the same time, most recognize that it should not be ended at the expense of Ukraine, a former colony fighting for its independence and for its life against Russian imperialism. At stake in this war are the questions of the right of the people of Ukraine to self-determination and of an oppressed people to resist and to seek the arms they need to repel an imperial power. This is a war both to stop Russian imperialist aggression and to resist the expansion of Vladimir Putin’s authoritarian regime. Those on the left today defend Ukrainian democracy, however limited and flawed and even though it is increasingly repressive; in particular we support the workers and their unions, feminists, and socialists and other leftists in Ukraine as they fight both against Putin’s dictatorship and simultaneously resist Volodymyr Zelensky’s neoliberal politics. In a broader perspective and in the longer term, what is at question in this war is expanding international solidarity among working people and the oppressed in the struggle against capitalism and imperialism. For all of these reasons, it remains absolutely necessary that we continue to stand with Ukraine.

This article will put Ukraine’s defensive war against Russian aggression in both an historical and theoretical context. We begin by looking at the history of Russian imperialism in Eastern Europe and other regions, then at the war on Ukraine and where it stands today; next we turn to look at the war’s impact on the left both in the United States and around the world; and finally, we argue that a correct response to the war can only be found in the politics of what we call “socialism from below.”

From Tsarist Imperialism to Soviet Imperialism

Imperialism, the domination of one nation over another, has existed since ancient times and taken many forms. Ukraine has long been a victim of Russian imperialism, pre-capitalist, capitalist, Soviet, and then state-capitalist. The Grand Duchy of Moscow, which later became the Russian empire, began to expand from the region surrounding Moscow in the sixteenth century and in about 150 years conquered the enormous territory from the Caspian and Black seas to the Pacific Ocean. Lenin called this “military feudal imperialism,” driven by a desire to increase the Tsars’ political power and wealth through the acquisition of territory, resources, and subject peoples. Finland, the Baltic states, a good part of Poland, and virtually all of central Asia became part of the empire. In the course of that expansion, Russia also took much of Ukraine, though Poland and the Austrian empire also laid claim to parts of it. The Tsars incorporated Ukraine into the Russian empire and instituted a policy of Russification, imposing the Russian language and culture on the country. But Ukrainian identity could not be erased.

Much like other nations in Eastern Europe in the nineteenth century, Ukrainian intellectuals developed a nationalist ideology that coincided with a popular movement that called for autonomy or independence for Ukraine. The Ukrainians’ opportunity to free themselves from Russian domination came at the end of the First World War with the Russian Revolution of October 1917 that established in Russia a new government of soviets (workers’ councils)  headed by the Bolshevik Party (the future Communist Party) led by Vladimir Lenin. While Lenin called for the “right of nations to self-determination,” the Bolsheviks were initially hostile to, then divided on the question of Ukrainian independence, but eventually, tactically they came to support it. To win backing for the soviet revolution in Ukraine, it was necessary to adopt a position of national independence, and to maintain a Soviet Ukraine, it was necessary to bring together the peasant majority with the Donbas region working class in the east.[1] After a few tumultuous years of civil war, Ukraine, now at least nominally an independent nation, became, together with Russia, Transcaucasia and Byelorussia, one of the four founding governments of the Union of Soviet Socialist Republics in 1922. But Ukraine’s period of independence within the USSR was short lived. Soviet Russia soon came to dominate Ukraine.

The Soviet subjugation of Ukraine has to be put in a broader historical context. After the death in 1924 of Lenin, Joseph Stalin’s faction by 1929 won control of the Communist party, the government, and the Communist International that controlled Communist parties around the world. In the period from 1929 to1939, Stalin led a counter-revolution, eliminating all democratic discussion within the party, reducing the Soviets to mere rubber stamps for policies decided by the party leadership, taking control of the labor unions, turning them into organizations to increase production, and eliminating all independent organizations in the society. Within the party, Stalin purged the Old Bolsheviks who had led the revolution, killing tens of thousands of them and putting another 100,000 in the gulags. The Communist Party fused with the government bureaucracy in a one-party-state that effectively owned and controlled all the means of production—mines, factories, and farms — carried out a violently coerced collectivization of agriculture; and inaugurated a forced march to industrialization. The Five-Year plans, created by the bureaucracy from above, established the general direction and goals of the economy, goals to be achieved by the intense exploitation of workers and the expropriation of peasants. Communist Party leaders who administered the society became a privileged class enjoying a higher standard of living and more opportunities for themselves and their families.

The new regime and its political-economic system is best described as bureaucratic collectivism, because it was neither capitalist nor socialist.[2] It was not capitalist because capitalist private property and the market were not the basis of the economy and it was not socialist because workers and the people of the country did not democratically control the economy. Bureaucratic collectivism was hostile to both capitalism and to socialism or those who fought for socialism which now existed nowhere. In the course of its development as an enormous new state—and a new kind of society stretching across Europe and Asia—it evolved into an imperialist power.

During Stalin’s rule and after, the ethnic Great Russians dominated the party-government and they came to hold the racist notion that they should dominate it, so what is called Great Russian chauvinism persisted despite the official ideology of “internationalism” and the “unity of the people.” As Zbigniew Marcin Kowalewski writes, “With the establishment of the Stalinist regime, we witnessed the restoration of Russia’s imperialist domination over all these peoples, once conquered and colonized, who remained within the borders of the USSR where they constituted half of the population, as well as over the new protectorates: Mongolia and Tuva [in southern Siberia].”[3] The Soviet Union made colonies of the nationalities and peoples within its boundaries, and the internal colonies provided economic resources to the Great Russian bureaucratic elite at the core. As Kowalewski writes, “The colonial division of labor distorted or even hindered development, sometimes even transformed republics and peripheral regions into sources of raw materials and areas of monoculture.”[4]

Stalin’s collectivization and industrialization were not always rational, efficient, or humane; on the contrary, they were brutal, murderous, and often counterproductive. In the course of the collectivization of agriculture in the USSR,  some 7 to 10 million people died, while in Ukraine it is estimated Stalin killed 3.3 million people in 1932-33 in what was known as the Holodomor, which means death by hunger. Virtually all historians agree that this mass starvation was a human-made event; some argue that Stalin planned it, and some consider this premeditated and forced starvation to have been genocide.[5] In addition, In Ukraine, Stalin also had thousands shot and millions sent to labor camps in 1939 and 1944.[6]

The European great powers and especially Germany, threatened the Soviet Union, but Stalin responded by revealing his own imperialist goals. Stalin negotiated with Adolf Hitler, head of the Nazi Party and the German state, what was called a mutual non-aggression pact but which also contained a secret protocol recognizing each nation’s sphere of influence. On the basis of that, on September 1, 1939, Hitler ordered German troops to invade Poland, and Stalin did the same on September 17, eliminating Poland from the map, so that Germany and the Soviet Union now shared a common border.

The Soviet Union’s absorption of eastern Poland was soon followed by its invasion of Finland in the Winter War or First Soviet-Finnish War on November 30, 1939. Stalin had demanded that Finland cede territory in the Soviet Union so that it could better defend Leningrad (St. Petersburg), offering other territory in exchange. When Finland refused, Soviet troops invaded Finland, perhaps with the goal of conquering the entire country, but the Finn’s resistance led to the Moscow Peace Treaty in which on March 12, 1940 Finland ceded 9 percent of its territory. Some have argued that Stalin had brilliantly maneuvered to buy time and win territory before a German attack on the Soviet Union. Yet, whatever the motives, Stalin’s Soviet Union had become an imperial power that waged war to seize territory in both Poland and Finland. We could call this the beginning of Soviet imperialism, as long as we acknowledge the pre-existing imperial and colonial relationship of Great Russia to the peoples within the USSR.

When Hitler invaded the Soviet Union in June 1941, Stalin joined the Allies, which after December 1941 included the United States, whose Pearl Harbor naval base had been bombed by Japan on December 7. The Soviet Union first resisted and then overcame the German invasion at the battle of Stalingrad in February 1943 and within a year the Soviet Red Army began to move westward across Eastern Europe. During and immediately after the war,

In Europe, the Soviet Union incorporated the western regions of Belarus and Ukraine, Subcarpathian Ukraine, Bessarabia, Lithuania, Latvia, Estonia, part of East Prussia and Finland, and in Asia Tuva and the southern Kuril Islands. Its control has been extended throughout Eastern Europe. The USSR postulated that Libya be placed under its tutelage (22). It tried to impose its protectorate on the major Chinese border provinces – Xinjiang (Sin-kiang) and Manchuria. Moreover, it wanted to annex northern Iran and eastern Turkey, exploiting the aspiration for liberation and unification of many local peoples.[7]

That was only the beginning.

The Post-War Expansion of the Soviet Sphere

To understand Ukraine and its situation since World War II, it is necessary to grasp the context of Soviet imperialism in that era.  In the last two years of the war, as the Red Army moved across Europe, it liberated the nations of the region of the Nazi-aligned regimes that had ruled them, but also in several nations simultaneously put in power governments called “People’s Republics,” usually dominated by Communists, and consequently most of these Peoples Republics became Communist governments by 1948. The experiences of Bulgaria, Romania, Hungary, Poland, and East Germany were in each case different during the People’s Republic period in which Communists were allied with Socialist, nationalist, or peasant parties. In some cases, such as Czechoslovakia, the final step was a general strike or a coup d’état, but the outcome everywhere was the same: The establishment of a Soviet-style Communist government. The two exceptions to this experience were Yugoslavia and Albania where a Communist-led partisan movements had liberated the country from the Nazis and their allies and established Communist governments.

The Soviet Union subsequently dominated all of these countries that had been liberated by the Red Army, rather than their own partisan forces through several institutions and mechanisms. First, the former Communist International, which had during the war been renamed the Communist Information Bureau, remained controlled by the Soviet Union and its Communist Party led by Stalin. It directed both Communist Parties that now ruled in Eastern Europe as well as those around the world, in Europe and Asia, as well as in Africa, Latin America and North America. In the Eastern European Communist states, it strove to create what Moscow called “socialism,” that is governments, economic systems, and societies that replicated the Soviet system in every possible way, from the so-called “Marxist-Leninist” ideology to the secret police. As Tony Judt writes “Where Stalin differed from other empire-builders, was in his insistence upon reproducing in the territories under his control forms of government and society identical to those of the Soviet Union.”[8]

Second, in 1949, in response to the U.S. Marshall Plan that aided in the rebuilding of capitalism and the establishment of liberal democratic states in Western Europe, the Soviet Union brought Bulgaria, Czechoslovakia, Hungary, Poland,  Romania, and Albania into its Council for Mutual Economic Assistance or Comecon. As Tony Judt writes, “What happened in 1945 was that the Soviet Union took over, quite literally, where the Germans had left off, attaching eastern Europe to its own economy as a resource to be exploited at will.”[9] Comecon allowed the Soviet Union to play a greater role in the management of the Eastern European national economies for the benefit of Soviet Russia. Stalin demanded that they model themselves on the Soviet experience, recapitulate Soviet industrialization—ridiculous in industrial Czechoslovakia—and establish their own Five-Year Plans.

Third, after Stalin’s death and under his successor Nikita Khrushchev, the Soviet Union created the Warsaw Pact, a military alliance of the Eastern Bloc to counterbalance the power of the Western powers’ North Atlantic Treaty Organization or NATO. Ostensibly it was created to defend the Communist countries against NATO, with which there was never a confrontation.

The Soviet Union, a bureaucratic collectivist state and society, was not only an imperial power, but it was also, like capitalism, a growing and spreading social system in the mid-twentieth century. The Soviet Union under Stalin and his successors supported the Communist Party of China in the revolution it carried out there, coming to power in 1949, and supported the Communist governments in North Korea and in North Vietnam. After the Cuban Revolution of 1959, the USSR also became a model for and a sustainer of Communist Cuba. The Soviet Communists, however, did not have the power to control those states as they did the countries of Eastern Europe, and all three Asian states later in different ways broke with the USSR. 

The Colonies Resistance to the Soviet Union

Soviet imperialism did not go unchallenged. The four most important rebellions against it were the East German workers rebellion of 1953, the Hungarian Revolution of 1956, the Czech Prague Spring of 1968, and the Polish Solidarność strike movement of 1980; all combined elements of a struggle for national independence, for democratic government, and to varying degrees for workers’ power. In both Hungary and Poland, the workers movement took on the  form of soviets or workers councils that had been the basis of the Russian Revolution of 1917.The Soviet Union responded to all four with force or the threat of force.

A strike against production quotas by East German workers began in June of 1953 and soon spread to hundreds of towns and involved hundreds of thousands of people. The Soviet Army still occupied the country and many Germans resented the Sovietization of their country, making its economy and political system identical to those of the Soviet Union. The movement spread throughout East Germany. In some cities, tens of thousands participated in protest. Soon the workers were calling for “free elections” and carrying shouting slogans like, “Down with the government.” The Soviet Communist party ordered the suppression of the rebellion and Soviet tanks and troops were sent to East Berlin. Ten thousand protestors were arrested and more than 30 executed.

The Hungarian working class revolted in 1956, forming a government of workers’ councils. The workers revolt became a revolution demanding the removal of all Soviet troops, the election of all Communist Party officials, election of government officials by secret ballot, removal of former Stalinist leaders, freedom of speech and of the press, and removal of the statue of Stalin, among others. Nikita Khrushchev, Stalin’s successor as leader of the Soviet Union, seeing the danger to the whole Soviet Eastern Bloc, ordered an invasion of over 1,000 tanks and more than 30,000 soldiers, and working with the Hungarian Communist Party violently suppressed the national uprising, killing 2,500 Hungarians and leading more than 200,000 to flee the country.

In Czechoslovakia in 1968 a reform movement arose demanding democracy and the Czech Communist government of Alexander Dubček responded positively with an “Action Program” calling for a liberalization of the media and even the possibility of a multi-party government. In response, Leonid Brezhnev ordered the Soviet Army and other Warsaw Pact troops with 2,000 tanks and 200,000 soldiers to invade and occupy the country and suppress the democratic movement, in the course of which 72 were killed, while 70,000 fled the country immediately and 300,000 eventually.

In Poland in August 1980, a workers movement originating in the port city of Gdansk created an independent labor union and taking the name Solidarność (Solidarity) began a series of strikes that eventually spread across the entire country, with the union reaching 10 million members by September 1981. Faced with the prospect of a worker-led democratic, national liberation movement, General Wojciech Jaruzelski declared martial look and took power. He said that he had declared martial law to a avoid a Soviet invasion, and indeed, with the strike wave crushed by Polish forces, there was no need for Soviet troops. While Solidarność initially had a democratic socialist character, the Catholic Church and U.S. President Ronald Reagan both intervened in the movement, drawing it in subsequent years in a more conservative direction.

The Solidarity movement for workers’ power, democracy, and national independence had an enormous impact throughout the Communist world and signaled the coming end of the bureaucratic collectivist system in the entire Eastern Bloc and in the Soviet Union. Under various pressures, from Russian defeat in its war on Afghanistan, to the Polish Solidarity movement, to the growing concern that the Soviet Union was falling behind Europe and the United State, to rebellions in some of the Soviet Republics and the movement of others to secede, as well as in reaction to the reforms initiated under Soviet head-of-state Mikhail Gorbachev and the growth of pro-democracy political movements, the Soviet Union and its empire began to fall apart. In November 1989, the Communist East German government allowed the opening of the Berlin wall that divided the city half, half capitalist and democratic and half Communist and totalitarian, at which point Germans on both sides began to demolish the wall that had symbolized an era. A little ore than a yer later, in 1991 Boris Yeltsin dissolved the USSR. Shortly afterward in Ukraine, the government held a referendum on independence in December of that year and a remarkable 92.3% of voters declared their desire to establish an independent nation. Countries around the world immediately recognized Ukraine as a sovereign country. Ukraine’s second period of independence since the early 1920s began.

Independent Ukraine experienced a period of economic challenges and political instability under several presidents, the last being Viktor Yanukovych. When he declined an affiliation with the European Union and instead sought closer ties with Russia, there was a popular revolt known as the Maidan or Dignity Revolution. While some have characterized this a movement created by Western powers and Ukrainian Nazis, it was fundamentally a national democratic revolution. Following this Ukraine sought closer relations with the West, which prompted Putin to invade Crimea, which we take up below.

Post-Soviet Russia and Putin’s Imperialism

Within Russia, Yeltsin initiated a new period of political democracy and of liberal economic reforms, though in fact the political system remained corrupt and the economy was not actually liberalized. At all levels the former Communist bureaucrats seized whatever they could—taking over cities or states, mines and factories, whatever was of value—and some became part of the new governmental elite while others evolved into the new class of oligarchs. As one authority writes, “…with the collapse of state control over production on the one hand and absence of the legal basis of private property on the other, control over the assets was gained and retained by force, the use of criminal structures and bribery of government officials.”[10] Dzarasov, writes, “In reality, privatization turned out to be the massive transfer of property rights from the state to the most unscrupulous representatives of the ruling bureaucracy, the acquisitive class and the criminal underworld, at the expense of the absolute majority of Russian citizens.”[11] At the same time, Putin and the political elite colluded with the criminal oligarchs, sometimes cajoled and even jailed them to preserve the order of the new system of bureaucratic capitalism. As Boris Kagarlitsky wrote in 2002,

Russia is a capitalist country to the extent that it is part of the global capitalist economy. At the same time, Russia remains communal, corporatist, authoritarian, ‘Asiatic,’ and even feudal-bureaucratic. A sort of transmuted variant of bureaucratic collectivism, continuing the social tradition of the Soviet statocracy, holds sway here. The difference is that the ‘socialist’ decorations have been taken down, and the real elements of socialism that existed in Soviet society have been extirpated or weakened.[12]

Economic changes under Gorbachev, Yeltsin, and Putin were supposed to create a modern liberal state and a more efficient economy, but they fundamentally failed to do so. The economy was to be privatized, a mark was to be created, and capitalism was to flourish. The oligarchs who appropriated the formerly state-owned enterprises proved to be inept capitalists. The economy failed to prosper and consequently, the Russian economy is still largely state-owned, or better, once again state-owned, largely because it gave Putin great power to keep the oligarchy in line.

The largest state-owned companies are quasi-monopolies and they dominate the Russian economy. “The general tendency of expanding the state share in the economy became more evident and steadier after the financial crisis of 2008. The growing state share also contributed to further ownership concentration.”[13] A 2022 report on Russian state-owned enterprises explains that, “The Federal Antimonopoly Service of the Russian Federation revealed that the combined contribution of SOEs to Russia’s GDP in 2015 was about 70 per cent, while that share did not exceed 35 per cent in 2005. In 2018, that share reached 60 per cent.”[14] The enterprises have not been corporatized and are owned and managed directly by the state, while many other large corporations are partnerships with the oligarchs or solely in their hands.

Despite the economic changes of the last few decades oil and gas remain the mainstay of the Russian economy. “Russia’s oil and gas industry accounted for around 18 percent of the country’s gross domestic product (GDP) between July and September 2022. That constituted a decrease compared to the peak level of 21.7 percent in the first three months of the year.”[15] According to the International Energy Agency, revenue from oil and gas alone made up 45 percent of Russia’s federal budget.[16] It is oil and gas that despite U.S., European and Japanese sanctions, kept Russia’s economy from collapsing as some predicted and they have made it possible for Putin to continue funding the war in Ukraine.

With the fall of Communism, Russia’s bureaucratic collectivist political economy morphed into a state capitalist economy, and under Putin, the state keeps the capitalist class, made up of an oligarchy of kleptomaniacs and criminals in line, imprisoning them when necessary to make a point. Modernization in the sense of creating a liberal economy largely failed, in part because the corrupt state had continued to increase its role in the economy. Russia, with its enormous territory, large population, and great natural resources is eleventh in GDP, behind South Korea and Brazil.

Once a great power, even with its oil wealth, Russia is now a second-rate country in terms of economic power, and it is this that rankles Putin. Russia’s weak economy is one of the reasons that he has turned to imperial wars, particularly the war in Ukraine, the conquest of which would bring greater wealth to Russia, principally from agriculture but also from mining, chemicals, and manufacturing, and now oil from the Black Sea.

Putin’s geopolitical concerns and his material, economic objectives may not be more important than his ideological and geopolitical goals. His imperial ideology is a throwback to Tsarist Russia. Putin—influenced by rightwing intellectuals like Lev Gumilev and Alexander Dugin—believes (or claims he believes) in the thousand-year-old Russia. He sees the Russia of the old Tsarist empire, infused by a cosmic force of “passionate power” (Gumilev), inspired by the Russian Orthodox Church, the archetypal Slavic nation, speaking Russian, and leading the other Slavic peoples and the neighboring Asians in the creation of a Eurasian power than can stop and challenge and defeat the West.

Fearing that the morally bankrupt West is encroaching on Russia, Putin believes that the Russian empire must be recreated and those “fellow citizens and countrymen [who] found themselves beyond the fringes of Russian territory” must be rescued and reincorporated into Russia. Most important of those are the Ukrainians, a nation as large as France with a population of more than forty million people, with its own history, language, and culture whose very existence Putin has denied. In 2019, Putin told filmmaker Oliver Stone, “I believe that Russians and Ukrainians are one people … one nation, in fact,” Putin said. “When these lands that are now the core of Ukraine joined Russia … nobody thought of themselves as anything but Russians.” Nobody but the Ukrainians.

Putin rejects the idea of a Ukrainian people and nation, arguing that Ukraine is an artificial creation. “Modern Ukraine was entirely and fully created by Russia, more specifically the Bolshevik, Communist Russia,” Putin said in 2021. “This process began practically immediately after the 1917 revolution, and moreover Lenin and his associates did it in the sloppiest way in relation to Russia — by dividing, tearing from her pieces of her own historical territory.” He has also written an article arguing this position. His position thus denies the Ukrainian people any agency, any ability to decide their own identity. Clearly this position becomes a justification for war against the Ukrainians to force them to become part of Russia.  Such an ethno-nationalist, civilizational ideology has been used by Putin to justify conquest, mass murder, and ethnocide. Russia’s second-rate economic and political status created a material basis for imperialist war, and his ethno-nationalism provided an ideological theory and justification for it, but a theory that is as much responsible for the imperialist war as the economy.

Putin’s regime has been characterized by wars against former republics or regions of the USSR: Chechnya, Georgia, and Ukraine, as well as a war in Syria. The strategies and tactics in these wars have been similar. The Russian Army being generally incompetent, Putin and the generals compensate by massive attacks on the civilian population by both the army on the ground and bombing from the air. This produces large numbers of civilian deaths, displacement of civilian populations, and the economic and social disabling of the country under attack. These imperialist wars strive to maintain the former Tsarist and Soviet colonies under Russian control.

Putin began his political career overseeing a brutal and devasting war against Chechnya, supposedly fighting a war of counter-insurgency against Chechen separatist terrorists, though the FSB security services, of which Putin was the director until he became prime minister in August 1999, may have actually committed the bombings that were used as justification for the war. Journalist Anna Politkovskaya, who was assassinated in 2006, wrote, “The army and police—nearly one hundred thousand strong—wandered around Chechnya in a complete state of moral decay.”[17] What did she mean? She meant this:

Following an investigative mission to Chechnya in February 2000, the International Federation for Human Rights (FIDH) listed these violations as follows: ‘destruction of towns and villages unjustified by military necessity; bombardments of and assaults on undefended towns and villages; summary executions and murders, physical abuse and torture; intentionally causing grave harm to people not directly involved in hostilities; deliberate attacks on the civilian population, on public transport and health workers; arbitrary arrest and detention of civilians; looting of private property.’[18]

The war went on from 1999 to 2009 accompanied by myriad war crimes and violations of human rights which some characterized as genocide.[19]

With the war still going on in Chechnya, in 2008 Putin’s government also launched a war against the Republic of Georgia, supposedly in defense of two Russian-backed, break-away, separatist republics, South Ossetia and Abkhazia. While all sides engaged in human rights violations, Russia appears to have been the greater offender.

Russian forces used cluster bombs in areas populated by civilians in the Gori and Kareli districts of Georgia, leading to civilian deaths and injuries. Russia also launched indiscriminate rocket attacks on civilian areas, causing casualties.[20]

Russia bombed schools and hospitals. A Human Rights Watch report said, “Russia bore responsibility but took no discernable measures on behalf of protected individuals, including prisoners of war, at least several of whom were executed or tortured, ill-treated, or subjected to degrading treatment by South Ossetian forces, at times with the participation of Russian forces.”[21] South Ossetian militias, uncontrolled and perhaps encouraged by Russia, robbed, murdered and raped. The European Court of Human Rights ruled in 2021 that Russia “was responsible for the murder of Georgian civilians, and the looting and burning of their homes.”

In 2015, Putin intervened in the Syria civil war on the side of the dictator Bashar al-Assad, conducting airstrikes. A Human Rights report on events of 2021 writes,

While all sides to the conflict have committed heinous laws-of-war violations, the Syrian-Russian military alliance has conducted indiscriminate aerial bombing of schools, hospitals, and markets—the civilian infrastructure essential to a society’s survival. According to Airwars, a UK-based monitoring group, the Russian air force alone has carried out around 39,000 airstrikes in Syria since 2015.[22]

All of Putin’s imperialist wars share the same characteristics: They are conducted against weaker nations using artillery and aerial bombardment with the intention of demoralizing the civilian population. Many of the Russian soldiers and all of the Wagner mercenaries behave savagely, killing indiscriminately, raping, and pillaging. Yet all of these wars have revealed the Russian military’s lack of strategic thinking and incompetence and have usually ended indecisively.

Ukraine War

The Russian War on Ukraine began in February of 2014 with Russia invading and then taking over Crimea and the city of Sebastopol. Crimean nationalists backed by Russia established a puppet government that declared the Republic of Crimea. A phony referendum held under Russian occupation with no free media or right to assemble and speak was held on March 14, with 95 percent voting for independence—though only 15 to 30 percent of Crimeans cast ballots. On March 18, Crimea’s bogus government voted to join the Russian Federation, a treaty of annexation was signed, and Russian forces seized the Ukrainian military bases. The United Nations and many countries refused to recognize the new Crimean Republic, declaring the referendum illegitimate. However, neither the UN or any coalition or individual nation took action to stop the Russian seizure of territory from another European state, the first time such a thing had happened since World War II. In seizing Crimea, Russia gained access to enormous oil reserves possibly worth trillions of dollars.[23]

The seizure of Crimea was accompanied by the opening of war in the Donbas region of Ukraine. The strategy was similar to that used in Crimea. Putin encouraged the creation of Russian-led separatist organizations and militias in Donetsk and Luhansk. Regular Russian military units joined the break-away states’ militias. These forces took over government buildings. As in Crimea, a phony referendum was held in mid-May and at the end of April the Luhansk People’s Republic and the Donetsk People’s. Both Republics claimed more territory than that actually held by their militias or Russian troops. On February 21, 2022, Putin recognized the two ersatz states and promised his support to them. Two days later he would launch his “special operation,” a full-scale war on Ukraine.

Vladimir Putin apparently believed his own myth of Russian cosmic force that could reunite the old Tsarist Empire and lead the Slavic people to create a new Eurasian force to counter the West, and so on February 24, 2022 he invaded Ukraine, evidently thinking his soldiers would enter Kiev and be greeted as liberators. It did not happen, the Ukrainians fought back, and the Russian Army was forced to retreat and regroup. Putin then turned to his traditional method of waging war, using artillery and airplanes to bombard Ukarine, often hitting hospitals, schools, power plants, other infrastructure and residential neighborhoods, taking thousands of Ukrainian lives. Yet by the fall of 2022, it was clear that while he could destroy much of Ukraine, he couldn’t necessarily defeat it, so he turned to another historic Russian strategy. He instituted a new draft with the goal of recruiting 300,000 men, intending to inundate and overwhelm Ukraine with soldiers and that’s what’s happening now on the eastern front.

The West’s Response to the War

The response of the West, led by the United States, was swift. President Joseph Biden committed the United States to support Ukraine. The American president intervened forcefully to revive and reunite that North Atlantic Treaty Organization, appealed to the European Union and the G7 nations (United States, Canada, France, Germany, Italy, Japan, and the United Kingdom), and built a coalition of fifty countries around the world. Biden won over the progressives in his party and succeeded in uniting both Democrats and Republicans in Congress to vote to provide arms to Ukraine.

Biden’s  support is not wavering. On the anniversary of the war, Biden took the risk of traveling to the Ukrainian capital of Kiev to speak with President Volodymyr Zelensky. “One year later,” Biden said, “Kyiv stands and Ukraine stands.  Democracy stands. The Americans stand with you, and the world stands with you….We have every confidence that you’re going to continue to prevail….You remind us that freedom is priceless; it’s worth fighting for as long as it takes.  And that’s how long we’re going to be with you, Mr. President: for as long as it takes.”

So far total U.S. spending on Ukraine is $77.5 billion, and on the anniversary of the war’s outbreak it was announced that the U.S. will spend another $2 billion more. While that is a lot of money, it is not a large part of the U.S. budget. The United States spends $1,340 billion on Social Security, $902 billion on Medicare, $734 billion on Medicaid, and billions more on other programs. The $77.5 billion for Ukraine breaks down into $29.3 billion in military assistance, $45 billion largely for economic recovery and energy infrastructure, and $1.9 billion for humanitarian assistance.

While there has been some fragmenting of political support, still Americans overwhelmingly support Biden’s position on Ukraine. The most recent Gallup Poll found that, “A stable 65% of U.S. adults prefer that the United States support Ukraine in reclaiming its territory, even if that results in a prolonged conflict. Meanwhile, 31% continue to say they would rather see the U.S. work to end the war quickly, even if this allows Russia to keep its territory.”

Biden and the Democrats continue to have extraordinary backing for their Ukraine policy. Top Republicans leaders. Senate Minority Leader Mitch McConnell recently declared, ““Republican leaders are committed to a strong trans-Atlantic alliance. We are committed to helping Ukraine.” Things are more difficult in the House, but even there the Republicans opposed to support for Ukraine are a small minority on the far-right wing. But Trump is campaigning against continued aid to Ukraine and this will put more pressure on Republicans. And some Americans, mostly Republicans, now complain that the United States is spending too much on aid to Ukraine.

The U.S. and NATO countries provided tens of billions of dollars of military and humanitarian assistance to Ukraine as well as imposing sanctions on Russia in an attempt to crush its economy and force it to withdraw from Ukraine and end the war. Russia, however, proved able to work around the sanctions selling its oil and gas and other produces to India and China. Still Russia is affected by its lack of imports from the West, leading it to turn to China for imports and forcing it to adopt a substitution of imports economy, that is, producing itself products previously imported, though this is a difficult long-term strategy. At the same time, Russia has militarized its economy, but to maintain military production it must draw on its financial reserves, and when they prove inadequate, it will have to turn to China. Russia’s war against the West may lead to its dependence on the East, subordination to China’s much stronger economy.[24]

The war has changed Russia’s political system as well as its economy. As Ilya Budraitskis writes, “…Putin’s regime has experienced a gradual evolution over twenty years from depoliticized neoliberal authoritarianism into a brutal dictatorship.”[25] Putin already had enormous power over the government, the economy, and through the state media of much of the society. Since he opened the war and took on the powers of a dictator some 200,000 Russian soldiers have been killed or wounded and an estimated 700,000 mostly young men have fled the country to avoid conscription. More than 15,000 protestors against the war in some 140 cities have been arrested. How many Russian support the war is unclear. Meduza, an opposition newspaper says it got hold of a government poll showing that only 25 percent of Russians support the war, while 55 percent want peace talks.[26] But a recent Levada poll says that 75 percent support the “actions of the Russian military in Ukraine.” In a society without free media and where people fear to express themselves, it is hard to get the pulse of the people. Still, it is clear that, like the U.S. war in Vietnam, the Russian war in Ukraine has created many problems for the government on every front and they will not be solved easily.

The war has changed the entire world. Europe is more united. Russia has created closer ties to China and India. Latin American and African nations have not played a very active role. Yet at a vote in the U.N. General Assembly calling for an end to the war and for Russia to leave Ukraine, 141 countries voted in favor of the resolution, 32 including China and India abstained; votes against were cast only by Belarus, North Korea, Eritrea, Mali, Nicaragua, Russia, and Syria. Most nations clearly recognize the importance of supporting the right to national sovereignty and territorial integrity and freedom from military invasion by a foreign power. The vote is an indication of Russia’s profound political isolation.

The Russian War on Ukraine has also affected the internal politics of countries around the world as Putin has continued to support far right parties as he has for more than a decade. Putin’s Christian Slavic ethnonationalism has made him a hero to ultra-right parties in Europe and to the ultra-white neofascists in the United States. He has invited these groups to conferences in Russia and supported Russian rightwing emissaries to meet with the far right in Europe and America. Donald Trump, who consistently praised Putin, set an example for other far right leaders in America. So far most of these groups, if no longer as marginal as they once were, remain a minority in most countries, though there are now such governments in Hungary and Italy.

For the left, one of the most disturbing results of the war has been the development of an alliance between the campist left, those who support nations opposed to the United States, and the far right. These groups find common ground in their support for Russia’s right to Ukaraine as an historical part of its empire. So far not very significant themselves, they become more important as part of the coalitions calling for “peace and diplomacy” with whom they mingle. So one can find people who called themselves communists or socialists and well-meaning pacifists now marching with the Libertarian Party, Trump supporters, Q-Anon cultists, anti-Vaxxers, and outright fascists.

The Dangers of the War and the Quest for Peace

Anyone who follows the Russian War on Ukraine at all recognizes the dangers posed by it, such as Russia turning to the use of tactical nuclear weapons and the possibility of a direct confrontation between Russia and NATO nations and the United States which could lead to a European war or even a world war, which means a nuclear war. So far, the United States and the European countries, while supporting Ukraine, have taken care not to provoke Russia. Still, Russia cannot be trusted and when wars break out, they can spiral out of control. We must remain aware of these dangers and take action and mobilize to prevent them if they arise.

How might the Russian War on Ukraine end? Almost all modern wars end through diplomacy and the negotiation of a treaty, a process that often begins with a cease-fire and then a truce. Diplomacy at this time seems virtually impossible. Putin shows no desire to negotiate, at least not without keeping Crimea and keeping the Donbas region. And Zelensky has proposed a peace plan based on the withdrawal of all Russian troops and the restoration of Ukraine’s territorial integrity, but it also includes the establishment of a special tribunal to try Russians guilty of war crimes.[27] While all of these demands are reasonable and just, Putin will certainly not agree to them. Most recently China has proposed its own 12-point peace plan, and while all of its points are quite reasonable—such as a cessation of hostilities and respect for all nations’ territorial integrity—the essential point, the withdrawal of Russia’s troops is missing. Moreover, China cannot both attempt to be a peacemaker in good faith while it allows speculation that it might provide arms to Russia. So at the moment call for an immediate cease-fire and peace through diplomacy with Russia occupying twenty percent of Ukraine, is simply a call for Ukrainian defeat and Russian victory.

Given this, we on the international socialist left continue to support Ukraine. First, because Russia is the aggressor and Ukraine is the victim, so we support it as we have other colonies and former colonies around the world in the past, as in the case of Vietnam for example. Second, we support it because we believe Ukraine is a democratic nation (however flawed) while Russia is an authoritarian country, a dictatorship. A victory for Russia would mean an end to free speech and free press, the crushing of independent social movements, and the persecution of LGBTQ people just as is done in Russia now. Third, a victory for Putin would encourage him to continue his project of reconstructing the Tsarist and Soviet empires, perhaps next in Moldova, or in the Baltic countries, or who knows where.

While we support Ukraine and the Ukrainian people in general in this war, we also recognize that Volodymyr Zelensky, courageous a leader as he may be, holds conservative, neoliberal views that would enrich the Ukrainian capitalist class at the expense of the middle classes, the working class, and the poor. So we support the socialist group Sotsialnyi Rukh (Social Movement or SR) and the independent labor unions and social movements it works with, and the independent left press Commons. We also align ourselves with the Russian ant-war movement, much of it now in jail or in exile, as represented by the journal Posle. We also stand in solidarity with the Ukraine Solidarity Networks in the United States and Europe.

The principles of our support are simple. A people and a nation have the right to self-determination, to sovereignty and territorial integrity, and to defend themselves. When such a nation is attacked, it is also an attack on those principles and therefore on the rest of us. So we must stand with Ukraine.        

Notes:

Thanks to my friend and comrade Stephen R. Shalom for his editing and suggestions.

[1] Hanna Perkhoda, “When the Bolsheviks Created a Soviet Republic in the Donbas,” Jacobin, March 22, 2022, at: https://jacobin.com/2022/03/bolshevik-soviet-republic-donbas-ukraine-national-question-lenin-putin-ussr and Hanna Perekhoda, “Les bolcheviks et l’enjeu territorial de l’Ukraine de l’Est (1917–1918), Cevipol of the Université libre de Bruxelles and the Global Studies Institute of the University of Geneva.

[2] Some called the Soviet Union state capitalist, but I believe this is mistaken because within its borders there was no private property, commodities were not sold on the market but distributed by the state, and labor was not a commodity sold on the market but allocated by the state.

[3] Zbigniew Marcin Kowalewski, “Russian Imperialism: From the Tsar to Today, via Stalin, the Imperialist Will Marks the History of Russia,” New Politics, March 4, 2022.

[4] Kowalewski, “Russian imperialism.”

[5] Timothy Snyder, Bloodlands: Europe Between Hitler and Stalin (New York: Basic Books, 2010), p42. He writes: “In the waning weeks of 1932, facing no external security threat and no challenge from within, with no conceivable justification except to prove the inevitability of his rule, Stalin chose to kill millions of people in Soviet Ukraine. … Though collectivization was a disaster everywhere in the Soviet Union, the evidence of clearly premediated mass murder on the scale of millions is most evident in Soviet Ukraine.” See also, Anne Applebaum, Red Famine: Stalin’s War on Ukraine (New York: Penguin Random House, 2017), p. 226, “Stalin’s policies that autumn [of 1934] led inexorably to famine across the grain-growing regions of the USSR. But in November and December 1932 he twisted the knife further in Ukraine, deliberately creating a greater crisis. Step by step, using bureaucratic language and dull legal terminology, the Soviet leadership, aided by their cowed Ukrainian counter-parts, launched a famine within the famine, a disaster specifically targeted at Ukraine and the Ukrainians.”

[6] Robert Conquest, Harvest of Sorrow: Soviet Collectivization and the Terror-Famine (New York: Oxford University Press).  p. 334.

[7] Kowalewski, “Russian Imperialism.”

[8] Tony Judt, Postwar: A History of Europe Since 1945 (New York: Penguin Books, 2005), p. 167.

[9] Judt, Postwar, p. 167.

[10] A. Ragydin and I. Sydorov, … in Rusla Dzarsov, The Conundrum of Russian Capitalism ( ) , p. 67.

[11] Dsarsov, The Conundrom, p. 72.

[12] Boris Kagarlitsky, Russia Under Yeltsin and Putin (London: Pluto Press, 2002), p. 7.

[13] Roza Nurgozhayeva, “Corporate Governance In Russian State-Owned Enterprises: Real Or Surreal?

Published online by Cambridge University Press, April 5, 2022, at: https://www.cambridge.org/core/journals/asian-journal-of-comparative-law/article/corporate-governance-in-russian-stateowned-enterprises-real-or-surreal/2F4F08667E5F13A390BADBA0F9164A51

[14] Ibid. See her article for her sources.

[15]  Statista Research Department, Jan 16, 2023, at: https://www.statista.com/statistics/1322102/gdp-share-oil-gas-sector-russia/#statisticContainer

[16] Hiro Tabuchi, “Russia’s Oil Revenue Soars Despite Sanctions, Study Finds,” New York Times, June 13, 2022.

[17] Anna Politkovskaya, A Small Corner of Hell: Dispatches from Chechnya (Chicago: University of Chicago Press, 2007), p. 28.

[18] Anne le Huérou Amandine Regamey, “Massacres of Civilians in Chechnya,” Science Po, Mass Violence & Resistance (MV&R), at: https://www.sciencespo.fr/mass-violence-war-massacre-resistance/en/content/about-us.html

[19] Including the Ukrainian parliament in October 2022.

[20] “Russia Events: 2008,” Human Rights Watch, at: https://www.hrw.org/world-report/2009/country-chapters/russia

[21] Human Rights Watch, “Up In Flames,” January 23, 2009, at: https://casebook.icrc.org/case-study/georgiarussia-human-rights-watchs-report-conflict-south-ossetia

[22] “Syria: Events of 2021,” Human Rights Watch, https://www.hrw.org/world-report/2022/country-chapters/syria

[23] William J. Broad, “In Taking Crimea, Putin Gains a Sea of Fuel Reserves,” New York Times, May 27, 2014, at: https://www.nytimes.com/2014/05/18/world/europe/in-taking-crimea-putin-gains-a-sea-of-fuel-reserves.html

[24] Romaric Godin, “L’économie russe en voie de militarisation totale,” Mediapart, February 26, 2023.

[25] Ilya Budraitskis, “Putinism: A New Form of Fascism?”, Spectre, October 27, 2022, at: https://spectrejournal.com/putinism/

[26] Andrey Pertsev, “Make Peace Not War,” Meduza, Nov. 30, 2022, at: https://meduza.io/en/feature/2022/11/30/make-peace-not-war

[27] “What is Zelenskyy’s 10-Point Peace Plan? Aljazeera, Dec. 28, 2022.

Voices of the Ukrainian Resistance

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Review: Fred Leplat and Chris Ford (eds.), Ukraine: Voices of Resistance and Solidarity (London: Resistance Books and Ukraine Solidarity Campaign, 2022)

It has been nearly a year since Russia launched its full-scale invasion of Ukraine. Despite many expectations of a short war, the Ukrainians have held firm in the face of the onslaught and seen many successes driving back the Russian forces.

Much of the international left, including much of the would-be Marxist left, has taken a very skewed view of the conflict at odds with how our political tradition has tended to approach anti-colonial wars. To be clear, there are many shades to this broad standpoint, ranging from straightforward Putin apologism to insisting that “peace” be achieved any cost, including Ukrainian surrender. Sometimes the matter is framed in terms of purely negativist or campist anti-imperialism; that is, the idea that, by virtue of being in political conflict with the Western imperial powers, Russia is anti-imperialist. Other times, it is framed in what one might call pseudo-Third-Campist terms, with left-wingers correctly recognizing Russia as an imperialist power in competition with those of the West, but then misleadingly painting the war as simply an inter-imperialist conflict between Russia and the Western powers (particularly NATO), with Ukraine as a mere “proxy” for the latter. What these approaches have in common is an erasure of the Ukrainian people’s agency, a delegitimization of their efforts to defend themselves from an invading force that is trying to subjugate them, and an explicit or implicit deflection of blame from the Putin regime by painting the Russian invasion as a kind of reflexive response to NATO expansion.

I admit upfront that, while I was politically educated in the Third Camp Trotskyist tradition, unlike most socialists with that background, I do not consider the “right to self-determination” a helpful framework for understanding national oppression. Due to limits of space and scope, I cannot elaborate here, but in short, I think that even critically minded applications of that framework underestimate the danger of nationalism and make too many concessions to it. While I use these labels extremely cautiously, on the national question I am more “Luxemburgist” than “Leninist”.

Nevertheless, as far as immediate, concrete measures are concerned, I broadly agree with many of my comrades in Ukraine solidarity activism who hold a more “classical Leninist” view. The Ukrainians should be able to defend themselves from Russia’s war of colonial conquest, which includes asking for arms from whatever sources they can find. Socialists should campaign for no strings to be attached to other countries’ aid to Ukraine and for foreign debt cancellation, as the Ukrainian left party Sotsialniy Rukh (Social Movement), the Polish left party Razem, and others have already campaigned on impressively. Socialists should support the Ukrainian working class against both the Russian invasion and the measures introduced by the Zelenskyy government to deregulate the labor market, create a precarious workforce, and shrink trade union influence in the name of national defense. Likewise, socialists should build practical, meaningful links between their country’s trade unions and those in Ukraine and fight for their countries to let in and provide for refugees.

This brings me to Ukraine: Voices of Resistance and Solidarity, a new book by the Ukraine Solidarity Campaign that compiles a range of writings on pertinent issues arising from the Russo-Ukrainian War. Most of its contributions are by left-wing Ukrainian writers and campaigners, including Yuliya Yurchenko, Taras Bilous, and Vitalii Dudin, who provide appreciable commentary via articles or interviews. The collection also reprints direct appeals from Ukrainian unions and a manifesto by Ukrainian feminists. Between them, the Ukrainian contributors address such vital matters as the challenges the invasion has created for women, the economic effects of the war, and why the left should fight to ensure that Ukraine’s postwar reconstruction is conducted in the interests of workers, not the interests of capital. Other contributors, including Gilbert Achcar, Simon Pirani, and two of New Politics’ own editors, Stephen Shalom and Dan La Botz, mostly focus on the aforementioned failure of large sections of the international left and “peace” movement to show solidarity with Ukraine. While it perhaps takes up too space for a 167-page book, John-Paul Himka’s brief overview of Ukrainian history since 988 BCE helps readers place recent events within a long-term context.

Despite its short length, the book provides a useful cross-section of perspectives on Ukraine that one is unlikely to find in many prominent left-wing outlets in the West: a cross-section that rightly centers Ukrainian voices. To be clear, I do not mean this in an identity politics sense; that is, I am not insisting that we foreground one’s identity category (in this context, one’s nationality) as decisive for political organizing and for the truth or moral authority of one’s claims and actions. Rather, I am making the point that, in order to provide a viable basis for pluralistic collective action for emancipatory struggles, we as socialists need to recognize the legitimacy of the existing, organically emerging movement’s mass demands for democratic and other political rights as a form of self-activity. Otherwise, we will fail to make substantial relationships with the organizations and activists already mobilizing within that movement, thereby making it harder for us as socialists to engage critically in a way that can help us offer the movement better practical alternatives to its reactionary elements.[1] From this perspective, socialists outside Ukraine should find the book valuable as an avenue for building connections with the Ukrainian left and labor movement that enable meaningful, political engagement.

This brings me back to the issue of the wider left and “peace” movement’s response to the war; in particular, to the numerous, highly questionable arguments made against giving solidarity to the Ukrainian resistance. In this respect, it is perhaps most worth highlighting Oksana Dutchak’s amusingly polemical contribution, which lists and skewers ten such “leftist” arguments. This includes the arguments that Russia and Ukraine should simply negotiate, that the West should stop supplying weapons to Ukraine because it might escalate into nuclear war, that Ukrainian and Russian workers should simply turn their guns on their own governments, and that the far-right’s participation on the Ukrainian side of the conflict should preclude us from supporting Ukraine against the invasion.

The argument about negotiations rests on the unstated premise of “peace by any means” and, as Dutchak notes, implies that Ukraine should capitulate, thereby tacitly spreading blame for the ongoing death and destruction to the Ukrainians because they “don’t want to negotiate” (p. 82). This ignores how Russia has often used diplomacy as a smokescreen to buy time to strengthen its armed forces and to legitimize its military conquests. As the British-Nigerian writer Ralph Leonard puts it elsewhere: “A ‘peace settlement’ that confirms Russian conquests and de facto partitions of Ukraine along crude ethnolinguistic lines…would be a boon for Russian revanchism”. The argument also ignores how Ukrainian victories on the battlefield strengthen Ukraine’s hand at the negotiating table and how a Russian defeat in Ukraine might help to weaken Putin’s reactionary, authoritarian regime back home.

The argument against supplying arms to Ukraine due to the risk of nuclear escalation is tantamount to allowing nuclear powers to do whatever they please. As for saying that Ukrainian and Russian workers should overthrow their governments instead of fighting each other, it is certainly true that we as class-struggle socialists ultimately want workers of the world to unite against their exploiters. Nevertheless, that end point is not something that can simply be willed into existence, Putin’s colonial war is an existential threat for the Ukrainians, and invoking our ultimate objective in the abstract to avoid giving solidarity to the Ukrainian resistance is close to saying that we should not involve ourselves in any social struggle until there is a global, proletarian revolution. Instead, socialists should build solidarity links between Ukrainian and Russian workers for both the short- and long-term while positively supporting the Ukrainians currently fighting to defend their lives, homes, and political freedoms.

The presence of the far right within the Ukrainian resistance, especially the notorious Azov Regiment, serves as a similar fig leaf for what is essentially a Putin-apologist position. It exaggerates the political influence of the organized far-right within Ukraine, often in a way that reinforces the Putinist myth that the Maidan Revolution of 2014 was a “fascist coup”, while downplaying, firstly, the far more extensive role of fascist and far-right Orthodox Christian forces in the Putin regime and among the pro-Russian separatists in Donbas and, secondly, “how the empty signifier of ‘Nazi’ is used by Russian propaganda to dehumanize whoever they want” (p. 81). That and, as Yurchenko remarked at the book launch in London, “Show me one army in the world that doesn’t have right-wingers in it!”

This brings me to a point that several of the book’s contributors make: how the Ukrainian resistance is generally invisible to the “anti-war” left. In his chapter, Pirani makes an appeal to supporters of the Stop the War Coalition (StWC) in the UK. StWC leaders like Lindsey German have tended to take a “plague-on-both-your-houses” stance on the conflict. Pirani criticizes how the organization’s website makes no or (virtually no) mention of the Ukrainian military volunteers, medical workers, and transport workers risking their lives in the face of the Russian onslaught, or of the Ukrainians in the UK raising money for bulletproof vests and other vital supplies (p. 154-155). Nor does StWC acknowledge that Russia is waging an imperialist war of aggression against Ukraine, let alone that Russia has been doing so since its invasion and annexation of Crimea in 2014.

As if aiming to prove the book’s timeliness, at the time of writing this review, StWC has called a demonstration in London for the first anniversary of the Russian invasion (February 25) with the demands of “stop sending arms” (to Ukraine, that is) and “immediate ceasefire and peace negotiations”. Conspicuously absent are any demands relating to the withdrawal of Russian troops. Nor does StWC seem concerned about how an immediate ceasefire would leave large swathes of Ukraine under the terror of Russian military occupation, including torture, mass arrests, and civilian massacres like the one committed in Bucha last March.

Somewhat paradoxically, one of the book’s main strengths – namely, how it provides a short, readable cross-section of perspectives one is unlikely to find in more campist outlets on the Western left – also presents a weakness. Since Ukraine: Voices of Resistance and Solidarity is a compilation of short, previously published texts rather than something conceived from the outset as a single book, many of the more substantial issues are only touched upon. For example, while Ilya Butraitskis’ and Niko Vorobyov’s chapters provide valuable, up-close perspectives on Putin’s regime from a Russian dissident perspective, and numerous contributors describe the regime as fascist, the book has little systematic discussion of why we should consider it fascist.

Likewise, topics on which there is reasonable disagreement within the pro-Ukrainian left, such as the call for tougher sanctions on Russia from several of the contributors, are left undebated. As a Venezuelan, I am extremely aware of how the campist left often points to sanctions by imperialist powers as a form of regime apologism, and one need not oppose all forms of sanctions, but given how often sanctions are ineffective or outright counterproductive (in this case, reinforcing the image Putin projects to the Russian people of a Russia besieged by a hostile West), and how many forms of sanctions hit working-class Russians rather than their rulers, these issues need to argued out.

Nevertheless, Ukraine: Voices of Resistance and Solidarity is a highly commendable work that gives a needed platform to Ukrainian socialists and trade unionists. I would especially recommend distributing and discussing it at union local/branch meetings to develop perspectives on Ukraine and help build practical solidarity links.

[1] While we disagree on the right to self-determination and other issues, this approach to “listening to X voices” owes much to Promise Li’s thought-provoking articulations of the matter.

Our Slogan Is “War Against War”

Russian socialists on the nature of the war in Ukraine and the delusions of Western “pacifists”
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For a year now, Vladimir Putin’s regime has been killing Ukrainians, sending hundreds of thousands of Russians to their deaths, and threatening the world with nuclear weapons in the name of the insane goal of restoring its empire.

For us Russians who oppose Putin’s aggression and dictatorship, it has been a year of horror and shame over the war crimes committed daily in our name.

On the one-year anniversary of this war, we call all those who yearn for peace to turn out for demonstrations and rallies against Putin’s invasion.

Unfortunately, not all the “peace” rallies taking place next weekend will be actions of solidarity with Ukraine. A large part of the left in the West does not understand the nature of this war and advocates compromise with Putinism.

We have written this statement to help our comrades abroad understand the situation and take the right stand.

A counterrevolutionary war

Some Western writers attribute the war to causes like the collapse of the USSR, the “contradictory history of the Ukrainian nation’s creation,” and geopolitical confrontation between nuclear powers.

Without denying the importance of these factors, we are surprised that these lists overlook the most important and obvious reason for what is happening: the Putin regime’s desire to suppress democratic protest movements throughout the former Soviet Union and in Russia itself.

The 2014 seizure of Crimea and hostilities in the Donbas were a response by the Kremlin to the “revolution of dignity” in Ukraine, which overthrew the corrupt pro-Russian administration of Viktor Yanukovych, as well as to Russians’ mass demonstrations for fair elections in 2011–12 (known as the Bolotnaya Square protests).

Annexing the Crimean Peninsula was a domestic policy win for Putin. He successfully used revanchist, anti-Western, and traditionalist rhetoric (as well as political persecution) to expand his social base, isolate the opposition, and turn the Maidan into a bogeyman with which to frighten the population.

But the popularity boost that followed the annexation was short-lived. The late 2010s saw economic stagnation, an unpopular pension reform, and high-profile anti-corruption revelations by Alexei Navalny’s team that dragged Putin’s ratings back down, especially among young people. Protests swept the country, and the ruling United Russia party suffered a series of painful defeats in regional elections.

This context has driven the Kremlin to place all its bets on conserving the regime. The 2020 constitutional referendum (which required rigging unprecedented even by Russian standards) effectively made Putin a ruler for life. Under the pretext of containing the COVID-19 pandemic, protest gatherings were finally banned. An attempt was made to poison extra-parliamentary opposition leader Alexei Navalny, which he miraculously survived.

The popular uprising of summer 2020 in Belarus confirmed the Russian elite’s belief that the “collective West” is waging a “hybrid war” against Russia, attacking it and its satellites with “color revolutions.”

Of course, such claims are nothing more than a conspiracy theory. Social and political discontent in Russia has been growing due to record social inequality, poverty, corruption, rollbacks of civil liberties, and the obvious futility of the Russian model of capitalism, which is based on a parasitic fossil-fuel oligarchy appropriating natural resource rents.

If there’s one thing we can blame the “collective West” for, it’s its longstanding pandering to Putinism, including on the Ukrainian issue. For decades, European and American elites have sought to do “business as usual” with Putin’s Russia, which has allowed a dictatorship to emerge, redistribute wealth upwards, and conduct foreign policy with complete impunity.

Conceding to Putin will not lead to peace

Invading Ukraine was an attempt by Putin to repeat his 2014 Crimean triumph—by securing a speedy victory, rallying Russian society around the flag with revanchist slogans, finally crushing the opposition, and establishing himself as hegemon in the post-Soviet space (which Putin’s imperialism views as part of “historical Russia”).

Ukrainians’ heroic resistance thwarted these plans, turning the “short, victorious war” of the Kremlin’s dreams into a protracted conflict that has worn down Russia’s economy and busted the myth of its army’s invincibility. Backed into a corner, Moscow is threatening the world with its nuclear weapons while simultaneously urging Ukraine and the West to negotiate.

Moscow’s rhetoric is parroted by certain European and American leftists who oppose supplying arms to Ukraine (to “save lives” and prevent a nuclear apocalypse). But Russia is not willing to withdraw from the territories it has captured, a condition that Kyiv and 93% of Ukrainians consider non-negotiable. Must Ukraine instead sacrifice its sovereignty in order to appease the aggressor, a policy that has very dark precedents in European history?

Saving lives?

So is it true that Ukraine’s defeat, an inevitability if Western aid is withdrawn, will help prevent more casualties? Even if we accept the non-obvious (from a socialist perspective) logic that saving lives is more important than fighting tyranny and aggression, we believe that this is not the case.

As we know, Vladimir Putin has laid claim to the entire territory of Ukraine, asserting that Ukrainians and Russians are “one nation” and that Ukrainian statehood is a historical mistake. In this context, a ceasefire would merely give the Kremlin time to rebuild its military capacity for a new assault, including by forcing yet more Russians (mostly poor and ethnic minority) into the army.

If Ukraine continues to resist the invasion even without arms supplies, it will lead to innumerable casualties among Ukrainian soldiers and civilians. And terror, the horrific remains of which we saw in Bucha and elsewhere, is what awaits any of the new territories seized by Russia.

Multipolar imperialism

When Putin speaks about getting rid of American hegemony in the world and even about “anti-colonialism” (!), he is not referring to the creation of a more egalitarian world order.

Putin’s “multipolar world” is a world where democracy and human rights are no longer considered universal values, and so-called “great powers” have free rein in their respective geopolitical spheres of influence.

This essentially means restoring the system of international relations that existed in the run-up to World Wars I and II.

This “brave old world” would be a wonderful place for dictators, corrupt officials, and the far right. But it would be hell for workers, ethnic minorities, women, LGBT people, small nations, and all liberation movements.

A victory for Putin in Ukraine would not restore the pre-war status quo, it would set a deadly precedent giving “great powers” the right to wars of aggression and nuclear brinksmanship. It would be a prologue to new military and political catastrophes.

What would a victory in Ukraine for Putinism lead to?

A Putin victory would mean not only the subjugation of Ukraine, but also the bending of all post-Soviet countries to the Kremlin’s will.

Within Russia, a victory for the regime would preserve a system defined by the security and fossil-fuel oligarchy’s rule over other social classes (above all the working class) and the plundering of natural resources at the expense of technological and social development.

In contrast, the defeat of Putinism in Ukraine would likely lend momentum to movements for democratic change in Belarus, Kazakhstan, and other former Soviet countries, as well as in Russia itself.

It would be overly optimistic to claim that defeat in war automatically leads to revolution. But Russian history is replete with examples of military setbacks abroad that have led to major change at home—including the abolition of serfdom, the revolutions of 1905 and 1917, and Perestroika in the 1980s.

Russian socialists have no use for a “victory” for Putin and his oligarch cronies. We call on all those who truly desire peace and still believe in dialogue with the Russian government to demand that it withdraw its troops from Ukrainian territories. Any call for peace that does not include this demand is disingenuous.

  • End the war! Stand in solidarity against Putin’s invasion of Ukraine.
  • End the draft! Russians are not cannon fodder.
  • Free Russian political prisoners!
  • Free Russia!

Nicaragua: Ortega Strips Nationality from 94 Opponents

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Gonzalo Carrión, one of the 94 stripped of citizenship, was a Sandinista revolutionary. This photo shows him in the early 1980s as founder of the Sandinista Youth organization. Photo from La Prensa.

Years ago, the famous Nicaraguan poet Giaconda Belli wrote,

¿Qué sos, Nicaragua

Para dolerme tanto?

What are you, Nicaragua

To hurt me so?

The lines seem particularly poignant and appropriate now.

A few days ago, President Daniel Ortega’s Nicaraguan government declared 94 of its citizens to be traitors and stripped them of their nationality, denying them citizenship rights, and seizing their property. While it was a court that issued the order, since Ortega controls not only the executive branch, but also the parliament, and the courts, there is no doubt that he is behind this egregious violation of the Universal Declaration of Human Rights of 1948. This Act places Ortega in a category with dictators such as Vladimir Putin of Russia, Xi Jinping of China, and Kim Jong-un of North Korea.

A few days ago I wrote that it seemed that Ortega and U.S. President Joseph Biden had made a deal when the United States government accepted 220 Nicaraguan political prisoners who had been released and deported to Washington, D.C., also stripping them of their citizenship. Now he has stolen the citizenship from 94 more Nicaraguans. Brian A. Nichols, Assistant Secretary of State for Western Hemisphere Affairs, immediately condemned the act, but what this means for the future of relations between Nicaragua and the United States remains unclear.

A Who’s Who of Political Opponents

The 94 who have now become stateless and therefore rightless, many of whom already live abroad, include some of the country’s most famous authors, prominent journalists, and esteemed civil rights activists. Many of them declared that the government had no authority to strip of them their nationality and declared that despite the court’s statement they remained Nicaraguans.

Two of the best known of those who have been made stateless are the novelist Sergio Ramírez and poet Giaconda Belli, both of whom working alongside Daniel Ortega, played central roles in the Nicaraguan Revolution of 1979 that overthrew the U.S.-backed government of Anastasio Somoza Debayle. Ramírez is best known for his prize-winning historical novel about the assassination in 1956 of Anastasio Somoza Garcia, titled Margarita, está linda la mar. But Ramírez was also a revolutionary, serving in the revolutionary junta in 1979, and vice-president under President Daniel Ortega from 1985 to 1990. In 1995, Ramírez broke with Ortega and founded, together with other former Sandinistas, the Sandinista Renovation Movement (MRS) as a social democratic alternative. In his brilliant and moving memoir Adiós muchachos: Una memoria de la revolución sandinista (Goodbye Guys, A Memoir of the Sandinsta Revolution) he offered his interpretation the successes and failures of the Sandinista revolution.

Belli, who also played an important role in the revolution building international alliances, later served as international press liaison in 1982 and as the government’s director of communications in 1984. She too has written a very personal and political memoir, El país bajo mi piel, published in English under the title The Country Under My Skin: A Memoir of Love and War in which she shares thrilling revolutionary struggle for power and the gradual degeneration of the political leadership. She is best known as a poet and one of her most famous poems is “¿Qué sos, Nicaragua?” (What are you, Nicaragua?). The poem describes the beautiful tropical, mountainous country and then ends with this verse:

¿Qué sos

Sino dolor y polvo y gritos en la tarde,

—Gritos de mujeres, como de parto—?

 

¿Qué sos

Sino puño crispado y bala en boca?

 

¿Qué sos, Nicaragua

Para dolerme tanto?

That is, “What are you but pain and dust and shouts in the afternoon like the screams of women in labor? What are you but a clenched fist and a bullet in the mouth? What are you Nicaragua to hurt me so?”

Civil Rights Activists, Journalists, Priests, Revolutionaries

Others among those stripped of nationality, citizenship, and property are the civil rights activist Vilma Nuñez, the journalist Carlos Fernando Chamorro, former Sandinsta revolutionary Gonzalo Carrión, and Catholic bishop Silvio Baez, all of whom have been critical of the Sandinista regime. Vilma Nuñez is a former Sandinsta who was arrested and tortured by the Somoza government. In 1990 she founded the Nicaraguan Center for Human Rights in 1990. She challenged Ortega to be the Sandinista’s presidential candidate in 1996 and in 1998, leaving the Sandinista party (FSLN), she represented Zoilamérica Ortega Murillo, who claimed that her step-father Daniel Ortega had sexually abused her as a child. Carlos Fernando Chamorro is the country’s most prominent journalist, the publisher of the Confidencial newspaper online and the host of the show Confidencial that can be viewed on YouTube. Gonzalo Carrión was the founder of the Sandinista Youth (JS) organization in the early 1980s. He had declared several years ago, “but there is no more revolution in Nicaragua today.” Silvio Baez is the auxiliary bishop of Managua who at the time of the national uprising in 2018 spoke out strongly against the government’s violent repression of the protestors, such as at Diriamba where 17 people were massacred by Ortega’s police and FSLN gangsters.

Dictatorship, like that of Daniela Ortega and Rosario Murillo, is a pathology that leads those afflicted with it oppress a nation and to murder, imprison, and banish its bravest and most noble citizens, until it falls, as it eventually does. We can only hope that the Nicaraguan people bring down this one sooner rather than later.

 

 

 

 

 

 

 

 

 

 

 

The Jewish Labor Bund’s Medem Sanatorium: 1926-1942

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Children at the Medem Sanatorium reading the Bund’s daily newspaper, the Folkstsaytung

Secularism and enlightenment swept through the insular world of East European Jewry, starting in the middle of the 19th century, and ending in the 20th with the rise of Zionism, Marxism, communism, Territorialism, Folkism, assimilationism, anarchism, and, chief among them, Bundism (the social-democratic labor movement of the Jewish working class in Eastern Europe). This last, the Jewish Labor Bund, founded in Vilnius in 1897, became the prevailing movement among these various modern currents.

 

The historian Bertram Wolfe called the Bund, “The largest and best organized body of workingmen inside the Russian empire.” Plekhanov, founder of the Russian social-democratic movement said, “From a certain point of view, the Jewish workers may be considered the vanguard of the labor army in Russia.”  In 1906, with 40,000 members, the Bund was the largest socialist group in the Russian Empire. Organizing over 100,000 laboring Polish Jews in the 30’s, from porters, to slaughterers, retail clerks, barbers, garment workers, leather workers, and others, it was the most powerful body of organized working people inside independent Poland. One quarter of all unionized workers in Poland were led by the Bund, giving them enormous power. In 1938, in the municipal elections in 89 Polish cities and towns, the Bund won 55% of the votes cast, more than all the other Jewish parties put together.

 

Bundist Leatherworkers Union in Lublin, Poland, 1919. (All
photographs, with permission, from Twenty Years with the
Jewish Labor Bund: A Memoir of Interwar Poland by Bernard
Goldstein, translated and edited by Marvin Zuckerman,
Purdue University Press, 2016).

 

 

 

The Bund As Cultural Movement

 

The Bund, however, was much more than simply a political party.  It was a cultural force that strove to uplift the impoverished Jewish laboring masses spiritually and culturally. To this end, the Bund surrounded itself with a network of communal organizations, attracting thousands of working-class Jews. 

 

Together with the left Labor Zionists, the Bund administered a network of secular Yiddish schools. At its peak, in 1920, its TSYSHO (Tsentrale Yidishe Shul Organizatsye or Central Yiddish School Organization) maintained 219 institutions with 24,000 students, spread across 100 locations, including 46 kindergartens, 114 elementary schools, 6 high schools, 52 evening schools, and a pedagogical institute in Vilnius. 

 

Schoolchildren in a Bundist secular class in Warsaw, 1919, 
being taught in Yiddish by Shloyme Gilinsky, later director 
of the Medem Sanatorium. Notice children too poor to own
a pair of shoes, with heads shaved to rid them of lice

 

There were evening classes for workers, reading circles, lecture evenings, and concerts. 

The Bund also maintained a youth organization, Tsukunft (Future), which numbered 15,000 members on the eve of WW II; a children’s organization, SKIF (Sotsialistishe Kinder Farband—Socialist Children’s Association) blending scout activities, sports events, politics; and a sports organization, Morgnshtern, the largest such organization in all of Poland, Jewish or Polish. 

 

Gymnasts of the Bund’s Morgnshtern

 

Exhibition by Morgnshtern athletes, Warsaw, 1937

 

The Bund also had a women’s organization (YAF–Yidishe Arbeter Froy—Jewish Working Woman): In Bundist Counterculture in Interwar Poland (Syracuse University Press, 2009) Jack Jacobs notes that “Jewish women played leading roles in the Bund’s formative years and participated in that party in relatively large numbers during the years of the Russian Empire.” (82). During the years of Polish independence, however, their representation in Bund leadership positions declined. Nevertheless, among the leaders, speakers, organizers, and elected officials in the Bund, many were women. 

 

May Day demonstration in Lublin, Poland, 1936. Speaker,  Bella Shapiro, leader of the Bund in Lublin and deputy to the Lublin City Council

 

Anna Heller Rozental, a leading member of the 
Bund, addressing a SKIF summer camp, 1937

A group of Tsukunft women, Warsaw, 1931

 

The Medem Sanatorium

 

Chief among the constellation of cultural, educational, and other activities revolving around the Bund, was its “crown jewel,” the Medem Sanatorium. 

 

Near the Polish village of Myedzeszin, about 20 miles outside of Warsaw, between the two World Wars, the Bund established a sanatorium for undernourished and diseased children of the Jewish slums of Poland.* It was to have the latest medical equipment for the diagnosing and prevention of tuberculosis and other diseases prevalent among the children; it was to have emancipated, progressive teachers; it was to provide the children all year round with scientifically planned, nourishing food—milk, eggs, butter, bread, “luxuries” they seldom ever had in their stomachs; and, it was not merely to entertain, nourish, and cure them, but also to teach them, uplift them spiritually and culturally, imbue them with the values of khavershaft (comradeship) and equality, and introduce them to secular subjects, animal husbandry, nature and the country-side.

 

All these things the Medem Sanatorium—established in 1926 by TSYSHO—set out to do and did. With the help of funds raised by the Jewish labor movement in America, in addition to the herculean efforts of the Polish Jews themselves, the Medem Sanatorium succeeded so well that educators and pedagogues from all over the world visited and learned from the methods and approach of this “children’s republic.” Positive articles were published in fifteen languages. 

 

Rest period at the Medem Sanatorium

 

 

Children at the Medem Sanatorium’s meteorological station

Winter at the Medem Sanatorium

 

At play at the Medem Sanatorium

The US Holocaust Museum describes the Sanatorium this way: “It bore the name of the Bundist leader Vladimir Medem. The Sanatorium was in existence from 1926 until the summer of 1942. The Medem Sanatorium was an institution for therapy and education. It was renowned throughout Europe for its modern pedagogic methods and served as a model for other similar institutions. Under the leadership of Shloyme F. Gilinsky and the supervision of a staff of physicians and teachers, children who came there from poverty-stricken Jewish workers’ homes received a new lease on life, courage, and hope.” Among them was a young Marek Edelman, a future leader of the heroic 1943 Warsaw ghetto uprising. 

According to Jack Jacobs (Bundist Counterculture in Interwar Poland), prominent Yiddish writers—Sholem Asch, Moyshe Nadir, H.D. Nomberg, Daniel Charney—were among those who came to experience the institution. Somewhat less expectedly, the sanatorium was also visited and extolled by Jewish and non-Jewish educators and others with no obvious ties to the Bund, to the socialist movement, or to Yiddish culture. Adolphe Ferriere, a Swiss writer affiliated with the International Bureau of Education and the Jean-Jacques Rousseau Institute, visited in 1930 and was strongly impressed. Works on the Sanatorium are said to have appeared in twenty different countries.

 

Jacobs notes (pp. 65-72) that Shloyme Gilinsky, the Director and guiding spirit of the Medem Sanatorium, “studied pedagogy first in Warsaw and later in Berlin,” that “all children were given what was determined to be a socialist education,” and that “Gilinsky was especially attracted to the ideas of German pedagogue Berthold Otto.” Finally, “In many ways the Sanatorium’s educational philosophy came to have similarities to the Dalton System, first developed in the United States at the beginning of the twentieth century, which stresses the simultaneous importance of freedom of independence, and of cooperation.” 

 

Victor Gilinsky, Shloyme Gilinsky’s son, related the following to me about his father’s pedagogy:

 

“My father told me his guiding light was Rousseau’s Emile, or On Education…. Basically, he retained from his own experience, growing up in a village, what most people, including pedagogues, forget: what it is to be a child. He also believed in physical activity, in modern hygiene, scientific inquiry, and he had a great respect for art….My father told me that children needed to be developed physically and mentally, and that, between religion and poverty, children’s lives were being wasted. His primary dedication was to the children and his desire to help them, which overrode any adherence to any particular school of pedagogy.”

In a German book entitled Sozialistische Paedagogik: Eine Kommentierte Anthologie (“Socialist Pedagogy: An Annotated Anthology”—Schneider Verlag, 2016), Shloyme Gilinsky’s pedagogy, as implemented under his direction at the Medem Sanatorium, is described and discussed alongside the pedagogic approaches of Bertolt Brecht, Karl Marx, Rosa Luxembourg, Chares Fourier, and Robert Owen, among others. 

 

In 1936 a ninety-minute film, Mir Kumen On (We Are On Our Way), was produced in Yiddish (with English subtitles) by the well-known Polish director, Alexander Ford. A fine documentary, with a scenario written by Jacob Pat and Wanda Wasilevska, it first shows, briefly, the deplorable conditions of Jewish life in Poland that made the sanatorium necessary, and then the life in the sanatorium—the food, the playrooms, the chicken coops, the vegetable gardens, the meetings to decide things, the puppet shows and plays, the quarrels, the hygiene and medical treatment, and, above all, the beautiful children and their remarkable teachers. One copy of the film was donated to the museum of Kibbutz Lach’mey Ha-Ghetto’ot (Ghetto Fighters); a DVD copy of it may be purchased from the National Center for Jewish Film at Brandeis University.

Aleksander Ford, director of Mir Kumen On, youthful doyen of Poland’s politically committed cineasts.

 

The Medem Sanatorium Book

 

In memory of the Sanatorium, Luba Gilinsky on the occasion of the tenth anniversary of the death of her husband, Shloyme Gilinsky—Director and guiding spirit of the Sanatorium throughout all its years—published a book in Yiddish, edited by C. S. Kazhdan, called Medem Sanitorye Bukh (Menorah, Tel Aviv, 1971). 

 

It is not just an historical account of a unique Jewish children’s sanatorium. It is much more than that. It includes original songs, poems, plays, and games created by the children themselves and their teachers. It is a marvelous collection of reminiscences and recountings by the surviving students and teachers of what the whole experience “Medem Sanatorium” meant to them. It is a glowing tribute, an unforgettable memorial to the spirit of the Sanatorium, to the Jewish Labor Bund in Poland, and to the Jewish workers who made it possible.

 

Some of the accounts in the book are heartwarming and also suspenseful and heroic.

 

Joseph Kerler, the gifted Soviet-Yiddish poet, wrote concerning the Medem Sanatorium Book:

A true memorial has been erected to a shining and creative epoch in onetime Jewish Poland. The book is beautifully put together, with great devotion and love, as well as with great longing and sorrow for the vanished and so-cruelly annihilated.

May the hands of the editors and publishers be blessed.…

 

A publisher is being sought for a translation of this important book into English.

 

The Medem Sanatorium Book is a bouquet of flowers on the grave of the murdered Six Million of the Holocaust, and a yerushe (legacy), a passing on of a significant piece of the colorful and vital mosaic that was the vanished life of the Jewish people in Poland.

 

In 1942, eighty years ago, the Nazi murderers forced over 200 of the children in the Medem Sanatorium, along with their teachers, nurses, doctors, and staff, onto cattle cars, taking them to Treblinka to be gassed and burned.

 

_________________________

*From Jack Jacobs’ Bundist Counterculture in Interwar Poland (p.69): “A clear majority of the children [in the Medem Sanatorium] grew up in extremely poor homes and in overcrowded conditions.” Jacobs reports that a survey dealing with the period from 1926 to 1936 noted that of the 4,060 children surveyed, all lived in families with at least 6-8 people living in one room, including 868 cases of more than 8 living in one room. He goes on to note that the survey showed that “more than 28 percent of the children did not have a bed of their own in their homes. More than 45 percent of the children from Warsaw lived in housing that lacked electrical lighting, running water, and internal plumbing facilities.”

 

A Critique of Commodified Healthcare

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With the advent of modern medical technology, it is now possible to keep people alive longer, in chronically sicker states of health, at higher rates than ever before. Think of technologies like left ventricular assist devices, organ transplants, extracorporeal membrane oxygenation, and monoclonal antibodies. These therapies come with a hefty price tag. For example, Aducanumab, a monoclonal antibody, was recently approved by the FDA to treat Alzheimer’s disease. Its yearly cost is $56,000 and if it were to be given to every indicated patient, the estimated cost to Medicare would be $29 billion a year. To put this in perspective, in 2019, total Medicare spending for all physician-administered drugs was $37 billion. With this in mind, we can see why 100 million people in the U.S., or 41% of all adults, have healthcare debt. It’s the number one cause of personal bankruptcy in this country. It is no coincidence that the progress we have seen in medical technology has paralleled this rise in healthcare debt. Simply put, these two realities coexist because healthcare has become a commodity.

A commodity is an item that is created to be bought, sold, or traded. They’re the most basic ingredients of the economy; if the economy is an engine, then commodities are the fuel. In turn, the economy has transformed even our health into an item than can be bought, sold, and traded. However, there’s a crucial difference between healthcare and every other commodity: individuals are willing to spend unsustainable sums of money to obtain more life. At no fault of their own, patients will empty their savings and as a collective, bankrupt hospitals and insurance companies to use medical technology towards the pursuit of a longer life. Private healthcare corporations and pharmaceutical companies inherently recognize this and use it to generate massive profits. They recognize that their products and services, if efficacious, can be consumed indefinitely. This is not the case for most other commodities, where consumers will limit their spending to save for a time when they can afford the item. Healthcare is the one commodity that individuals are willing to spend a near infinite amount to obtain. And so, it must be treated in a fundamentally different way.

Only once we understand this can we then appreciate that our society needs a structure to control the amount of buying and selling of life that can occur. It needs to be regulated. There must exist a central regulatory body whose role is to limit the unrelenting power of commodified healthcare. This can only occur in a system where healthcare is run at a state or federal level. A public healthcare system can regulate the use of these life-prolonging medical technologies in a way that accounts for both individual autonomy and social justice. In turn, it can invest in scaling institutions to handle the influx of these medically complex patients once they reach the outpatient setting.

It is often said that a new technology can surpass a society’s ability to handle its consequences. This is also true for healthcare. The commodification of healthcare combined with the advent of modern medical technologies, while keeping people alive longer, can lead to devastating social consequences if left unchecked. The public infrastructure to sustainably pay for these products must be in place before they hit the market. If we fail to develop this infrastructure and continue on a path of largely unregulated spending, our nation’s financial institutions will be unable to handle the cost of healthcare and eventually, may collapse under the weight of their own consumption.

The Nord Stream Pipeline Explosions: Challenging False Narratives

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The claim that the Nord Stream gas pipeline was blown up by U.S. special forces, made last week by the investigative journalist Seymour Hersh, is being used to reinforce false narratives about Russia’s culpability for the war in Ukraine.

On 26 September last year, explosions damaged three of Nord Stream’s four pipelines, which run under the Baltic Sea from Russia to Germany, and sent a large cloud of methane into the atmosphere. Russia has blamed the United States; western media suspected Russia itself of sabotage

Russian gas had been carried to Germany through the first pair of pipelines, Nord Stream 1, from 2012 until three weeks before the explosions.

Construction of the second pair of pipelines, Nord Stream 2, was completed in 2021, but authorisation to use them was denied by Germany on 22 February last year, in response to Russia’s preparations to invade Ukraine.

In the seven months between then and the explosions, the western powers piled sanctions on Russia in response to the invasion. The Kremlin retaliated by ordering Gazprom, the state-controlled gas holding company, to reduce gas exports to Europe, and effectively wreck a business it had spent more than thirty years building up.

I do not know who blew up the pipelines. But here I will show that (i) Hersh’s claims about the effect and purpose of the sabotage are factually incorrect, (ii) his account of the build-up to the explosion misses out huge chunks of the story and is grossly misleading, and (iii) his explanation for U.S. motivation is flawed, and his failure to examine Russian motivation is one-sided. 

The effect and purpose of the sabotage

Hersh suggests that the Nord Stream pipelines provided Germany with cheap Russian gas that it could not have got otherwise, and that, by blowing them up, the United States cut off Russia from an important source of income for the gas.

This is less than half the truth. Actually, the pipelines are part of a larger gas transport system that provided Germany and other European countries with gas for decades before the explosion – and could have continued to do so afterwards, but for the fact that, presumably on the Kremlin’s orders, Gazprom stopped supplying it.

Hersh states that, with Nord Stream,

Putin would now have an additional and much-needed major source of income, and Germany and the rest of Western Europe would become addicted to low-cost natural gas supplied by Russia – while diminishing European reliance on America. In fact, that’s exactly what happened.

These statements are factually incorrect.

First, Germany and other European countries became steadily more dependent on Russian gas imports through the 1990s, 2000s and 2010s – but this dependence was produced by a range of factors, of which the abundance and low cost of delivery of Russian supplies was one. But supply was never constrained by pipeline capacity, and the construction of Nord Stream did not make European countries “become addicted” to Russian gas.

Second, there was no European “reliance” on the United States for gas, and so Nord Stream could not diminish it. The U.S. did not start exporting liquefied natural gas (LNG) until 2016, four years after Nord Stream began operation. Even by 2021, after sharply increasing its exports to Europe, the U.S. provided less than one-twentieth of the continent’s gas.

Third, Nord Stream did not provide “additional income” for Russia. It added capacity to the pipeline system. Its advantages were that (i) it is a more direct route from the new Yamal gas fields to Germany, and (ii) it reduced Gazprom’s dependence on transit through Ukraine, a strategic aim since the mid 2000s.

Fourth, the gas going through Nord Stream was not especially “cheap”. It was mostly priced under long-term contracts linked to the price of oil (so when oil prices were high, it was very expensive), and some volumes were linked to European market prices of gas. The price never depended on the pipeline used.

Hersh writes:

Nord Stream 1 was dangerous enough, in the view of NATO and Washington, but Nord Stream 2, whose construction was completed in September 2021, would, if approved by German regulators, double the amount of cheap gas that would be available to Germany and western Europe.

This is factually incorrect.

Nord Stream 2 would have made no difference to the amount of gas, or the amount of Russian gas, available to Germany or anywhere else. It would only have given some commercial advantage to Gazprom, by enabling it to bring more gas to Germany along a shorter, non-Ukrainian route.

These details matter because Hersh gives the impression that, by putting the pipeline out of action, whoever blew it up struck a great blow at the Russian-German gas trade, and at Gazprom’s finances.

This impression is completely false.

Because at the time of the explosions, neither Nord Stream 1 nor Nord Stream 2 were in use. For three-and-a-half weeks before the explosions, no gas had been transported through Nord Stream 1. This was an outcome of Russian policy decisions.

In June last year, Gazprom reduced the flows via Nord Stream to less than half their usual level. In July, the pipeline stopped for its usual annual maintenance. Then, Gazprom retroactively declared “force majeure” – a statement to its trading partners that it was unable to deliver gas due to factors beyond its control.

The chart, sourced from company web sites, shows the reduction of gas flows via Greifswald, where the Nord Stream pipeline arrives in Germany.

In August, a month before the explosions, the researcher Jack Sharples explained in detail how the reduction of flows was “part of a broader decline in the physical flow of Russian pipeline gas”. In the previous year, 2021, Gazprom had not re-filled its storage facilities in Europe as it normally did. Over the winter of 2021-22, despite high prices, it did not offer volumes on European spot markets.

After the full-scale invasion of Ukraine in February 2022, and the imposition of western sanctions, Gazprom demanded payment for gas in rubles, despite contracts setting prices in dollars or euros. Russia imposed its own sanctions on the Yamal-Europe pipeline through Poland.

This “self sanctioning” – failing to provide gas, including volumes it was contractually obliged to deliver – was a spectacular act of self-harm, effectively destroying a business that Gazprom, and before it the Soviet ministry of oil and gas, had worked to develop since the 1980s.

The gas cut-off, ordered by the Kremlin, once again subordinated the interests of Russian business to the state’s military adventure. It is a key feature of the mounting tension between Russia and the western powers. But it is not once mentioned in Hersh’s article.

The build-up to the explosions

The construction of Nord Stream 2 was disputed among the western powers. Hersh refers to a press conference by US president Joe Biden and German chancellor Olaf Scholz on 7 February 2022, where Biden said: “If Russia invades … there will be no longer a Nord Stream 2. We will put an end to it.”

This is selective quotation, at best.

Biden was answering the question, “did you receive assurances from chancellor Scholz that Germany will pull the plug on this project if Russia invades Ukraine?” Everyone in the room understood, and anyone who views the clip will see, that this is a conversation about whether the United States could convince Germany to nix the project.

And on 22 February, that’s what happened. The Kremlin formally recognised the “people’s republics” of Donetsk and Luhansk – the clearest signal yet that it intended to invade Ukraine – and Scholz announced that German approval for Nord Stream was withdrawn. That meant the pipeline could not be used for the foreseeable future.

Any serious account of what led up to the explosions would have to explain this vital reversal of German policy. Hersh does not mention it.

In fact, he quotes his single source – an unnamed person “with direct knowledge of the operational planning” for blowing up the pipeline – saying that, by talking publicly about putting a stop to Nord Stream 2, Biden was giving the game away. Hersh writes:

Several of those involved in planning the pipeline mission were dismayed by what they viewed as indirect references to the attack. […] Biden’s […] indiscretion, if that’s what it was, might have frustrated some of the planners. But it also created an opportunity [because the operation need no longer be classified as covert].

This type of journalism is absurdly one-sided.

What did these shadowy figures think when Scholz announced – three weeks after the press conference, and seven months before the explosion – that Nord Stream 2 was a dead duck? How did they react when Gazprom stopped using Nord Stream 1? Hersh doesn’t tell his readers, because he doesn’t even refer to these turning-points in the story.

Scholz’s 22 February announcement – a public, political change of heart that froze Nord Stream 2 – was the culmination of a complex chain of events, in which Russia’s military aggression against Ukraine cut across the conduct of its gas sales.

As Russia and Ukraine set out on their post-Soviet paths in the 1990s, Russia’s dependence on Ukraine to transit its gas to Europe, and Ukraine’s dependence on imports of gas for its own use, had been sources of endless tension. This culminated in the “gas war” of January 2009, when supplies bound for Europe were cut off for two weeks.

In 2014, when Russia’s ally Viktor Yanukovich was overthrown in Ukraine and Russia intervened militarily to support the eastern Ukrainian separatists, these tensions mounted. Plans to build Nord Stream 2, shelved for commercial reasons in 2011, were revived in 2015 with the participation of western oil companies. The western sanctions against Russia, imposed after the annexation of Crimea, were half-hearted, but by 2017 were sufficient to convince those companies to withdraw, or put the project at arm’s length.

At this time, researching these events as a senior research fellow at the Oxford Institute for Energy Studies, I disputed the mainstream western view that everything could be explained in terms of Russia using gas as an “energy weapon”; I believed that Gazprom’s strategy reflected economic motives as well as the Kremlin’s political imperatives. But as time went on, the latter became stronger. (See e.g. here, here, here and here.)

On the American side, there was more talk than action on the Nord Stream 2 sanctions during the Trump presidency (2017-21), and it looked as though Gazprom, by pressing on regardless, would produce a fait accompli that Germany would accept.

When Biden’s team arrived in the White House, they sought to draw a line under the issue. The U.S. government, like Germany, was wary of Russia, but ready to compromise. In May 2021, the sanctions were dropped.

Hersh calls this a “stunning turnaround”. In fact it was a logical continuation of the western powers’ approach: to contain, and use, the Kremlin – not to destroy it. In July 2021 Germany, the United States and Ukraine came to an agreement that, while the pipeline would go ahead, the western powers would provide funds for energy sector reforms in Ukraine.

This agreement states:

Should Russia attempt to use energy as a weapon or commit further aggressive acts against Ukraine, Germany will take action at the national level and press for effective measures at the European level, including sanctions, to limit Russian export capabilities to Europe in the energy sector, including gas, and/or in other economically relevant sectors. This commitment is designed to ensure that Russia will not misuse any pipeline, including Nord Stream 2, to achieve aggressive political ends by using energy as a weapon.

Nevertheless, Hersh claims that the U.S. administration was “floundering”, and opted for a top-secret plan to blow up the pipeline.

How does he explain the July 2021 agreement? He does not mention it.

Possible U.S. and Russian motivations

By September last year, Germany, in line with the agreement, had blocked the use of Nord Stream 2. Gazprom had stopped using Nord Stream 1. No gas was flowing through the pipelines. The economic partnership between Germany and Russia was in ruins.

What, then, could be a U.S. motive for blowing up the pipeline?

I have no specialist knowledge of U.S. policy-making. I can speculate that, perhaps, someone in the United States sought to deepen this German-Russian rift. Perhaps, rogue elements in the U.S. military got ahead of themselves. Either way, it would to a large extent be slamming the door after the horse had bolted – and potentially causing great offence to Germany, the United States’ major partner in Europe.

But the more ambitious motives that Hersh suggests – to stop German reliance on cheap Russian gas, to prevent Nord Stream 2 being used to double the supply of this gas, etc – simply do not accord with the facts.

Hersh writes that, after the explosion, U.S. media suggested that Russia may have been responsible,

but without ever establishing a clear motive for such an act of self-sabotage, beyond simple retribution. […]

While it was never clear why Russia would seek to destroy its own lucrative pipeline, a more telling rationale for the President’s action [to order it to be blown up] came from Secretary of State [Anthony] Blinken [who at a press conference described the “energy crisis” in Europe as “a tremendous opportunity to once and for all remove the dependence on Russian energy”, etc.]

This is poor, one-sided journalism.

The explosion came after the most significant ever shift in  Russia’s gas export policy, i.e. its decision, from 2021, to run down exports to Europe. It came after Gazprom, against all economic logic and to the detriment of its core business, stopped using Nord Stream.

Given these factors, one possible Russian motive for blowing up the pipeline relates to the procession of arbitration cases that Gazprom seems certain to face from the buyers of its gas – including Uniper, one of the largest, that effectively became insolvent last year – for failing to deliver under contract.

Gazprom’s declaration of “force majeure” stands, at first sight, on shaky ground. “Surely it was you who, in June, reduced the volumes?”, the buyers’ lawyers might ask.

Any arbitration settlement might consider the volumes Gazprom was required to deliver, stretching far into the future. A defence that referred to a major pipeline being out of action might be a stronger one.

A Gazprom pipeline has been blown up before to settle a commercial dispute, in Turkmenistan in 2009. (See this paper, pages 80-81, for details.) And since 2014 the Kremlin stuck to a strategy that damaged aspects of Russia’s foreign economic relationships, in order to pursue its military adventure in Ukraine. So an economically illogical decision to destroy the pipeline, taken in wartime, is not inconceivable.

I repeat: I do not know who blew up the pipeline. It may have been a third party, not the United States or Russia. Or, either of them could have done it with a view to blaming the other side.

But to offer, as cast-iron, U.S. motives that do not accord with the facts – while denying the possibility that there could be any Russian motives – is not journalism. It is more like propaganda.

Avoiding conspiracy theories

The Kremlin has justified its assault on Ukraine on the grounds that Russian sovereignty was threatened by “NATO expansion”, and “leftists” in western countries have picked up this propaganda theme – that the US and its allies, rather than the Russian government, are to blame for Russian aggression.

This fits with a simplified view of the world in which the main enemy is U.S. imperialism, and the enemy of my enemy – even if it is an authoritarian, bloodthirsty representative of capital – is my friend.

Immediately after the pipeline explosion, hints from the Kremlin that the United States was responsible were amplified on line by such “leftists”, as well as conspiracy theorists and Biden’s extreme right-wing opponents in the U.S.

Instead of treating such theories with distrust, as any journalist is surely obliged to do, Hersh has lent his deserved reputation – built in the 1970s by reporting on the My Lai massacre, the Cambodia bombing and other U.S. war crimes – to such theories. And not for the first time.

In 2014, Hersh denied the responsibility of Bashar al-Assad’s regime for a notorious chemical attack on a suburb of Damascus. Like the Nord Stream story, Hersh’s article relied on a single unnamed source, and made no attempt to address a mountain of circumstantial evidence that contradicted it. In 2017, Hersh offered a similar, single-sourced explanation for another chemical attack, on Khan Sheikhoun, that was conclusively rebutted by other journalists (see here, here and here).

“Left” organisations and personalities retail Hersh’s Nord Stream story uncritically, because it is what they want to hear. Dogma beats inquiry. Innuendo and false claims beat solidarity with the victims of Russia’s scorched-earth war on populations, in Syria in 2014 and 2017, and Ukraine in 2022-23.

Re-forming critical public spaces means challenging the “great men” of the “left” when they offer blinkered, one-sided and untruthful explanations for the dangerous, uncertain realities we face.

The Future of Cuba—Part Two

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Cuba is experiencing a crisis that is approaching that of the Special Period of the nineties. We don’t know when and how it will end. It is conceivable—although it appears to have a small likelihood of occurring given the situation at the beginning of 2023—that the economy will exit the crisis. What might such an exit mean?

Perhaps Cuba can get through the crisis with the help of a successful tourist industry (assuming a notable decline of the Covid world rate of infection), possibly supplemented with the income produced by a rise in the international price of nickel, a notable increase of the medical services provided to various countries, and the increasing commercialization of biotechnology and of new pharmaceutical outputs produced in the country.

This would probably favor those in small and middle-sized private industry (PYMES) and self-employed people concentrated in the manufacturing and trading of goods and services destined for domestic consumption. The Cuban people would end up witnessing the creation of a new bourgeoisie composed in part by the uniformed military through its armed forces-controlled business enterprises (GAESA), primarily concentrated in international tourism, by the private proprietors of the PYMES mid-size industry, and successful self-employed people, like for example the proprietors of houses and apartments rented to tourists at lucrative rates. Obviously, any normalization of economic relations with the United States would significantly improve these prospects, given the importance that U.S. investments would have, especially Cuban-American capital willing to invest in Cuba.

In light of what happened in many formerly “socialist” countries, as well as in other lands, we can assume that such changes would very possibly increase the inequality between “winners” and “losers,” and in the absence of independent social movements that could defend the interests of the “losers,” state policies would support the “winners”:  tourism and the industries that supply hotels and restaurants serving tourists as well as nickel and other extractive industries, biotechnology, and tobacco. The “losers” would be neglected and ignored: the numerous manufacturing enterprises that are not “competitive,” what is left of the sugar industry, and agriculture in general. In the absence of independent movements that could defend popular interests, the state of public investment and social security, already very deteriorated and with reduced budgets, would suffer even more.

These developments would mobilize the new social classes, like the bourgeoisie and the middle class, who, unhappy with the progressive deterioration of the medical and educational state services, would exert pressure for their privatization. This would bring about, in the case of medicine, the creation of a system like Medicaid in the United States—an under-supported public service for the needy—to attend most poor Cubans. As happened in the United States, this division of medical services between the poor and the middle and upper classes would considerably weaken any political support to improve the medical service to the poor, let alone build and maintain a public medical service that attends, competently and with dignity, not only the rich and the middle class, but all Cubans in the island. Similarly, there will be a great deal of pressure to allow private education at all levels. The Catholic religious orders, and perhaps to a lesser degree the conventional Protestants and the evangelical churches, will recruit the best teachers and buildings to educate the sons and daughters of the successful proprietors, administrators, and technicians of the “winning” sectors of the economy. These possible changes would have the most negative effect on Black Cubans, who have lacked until now a vigorous program of “affirmative action” to incorporate them into all important levels of the social, economic, and political life of the country.

In the absence of a fully democratic system of national economic planning, regions of the country with an economy of “losers,” like Oriente, the easternmost region of the country, will continue to suffer disproportionally, except for those relatively small zones where the nickel industry and some places of tourist interest are located. Regional inequality will increase even within the Havana metropolitan area because the tourist and real estate investment will continue to concentrate in the relatively more prosperous neighborhoods near the Gulf of Mexico shore while the “interior Havana” farther from the sea and much poorer, will continue to deteriorate.

The Role of the United States

Without a doubt, the principal obstacle to the normalization of relations between the United States and Cuba is the economic blockade that the U.S. empire has imposed on Cuba for more than sixty years. Despite the arguments put forward by the Cuban government, the blockade is not the principal cause of the economic problems that affect the island. That place is occupied by Cuba’s economic system, which is most responsible for the economic inefficiency, workers’ apathy, and the lack of responsibility of political bosses and economic administrators.  There is no doubt that the criminal blockade has caused great damage to the Cuban economy, especially during the initial years of the revolution, when machinery and equipment of every type had to be imported from the Soviet bloc to replace those manufactured in the United States. And it continues to inflict damage through the sanctions against international banks that carry out transactions with Cuba and the prohibition of investments and export of every type of goods and services from the United States. It is true that for more than twenty years the export of food and medicines to the island has been allowed, but, unlike the transactions with other countries, it requires special licenses and payment in cash before the goods are delivered.  During the last several years, the U.S. government, basing itself on the Helms-Burton Act of 1996 (signed by Democratic President Bill Clinton), has increasingly interfered with European investments in Cuba, to such a degree that there have been strong political and legal objections from the European Union.

As we know, on July 20, 2015, diplomatic relations were reestablished between the United States and Cuba. What considerably diminished the expectations for an improvement in the relations between the two countries was the election of Donald Trump in 2016 and his success in reversing many of the changes introduced by Obama in his second presidential period. Trump also did a great deal to change the political climate in south Florida, especially among Cuban Americans. It is worth noting that in the 2012 elections when Obama was reelected, as in the 2016 elections when Hillary Clinton was defeated, the Cuban-American vote for the presidential candidates of the Democratic Party rose considerably and came close to a tie with the Republican candidates. The public opinion polls of the time showed that the inclination to vote Democratic was more pronounced among those who had more recently emigrated from Cuba. This changed from 2016 to 2020, when Trump reestablished a clear Republican hegemony among Cuban Americans. This was the result of the great efforts made by Trump through his frequent visits to the south of Florida to agitate the “antisocialist” sentiments of Cubans (as well as Venezuelans and Nicaraguans) while the Democrats did very little to counteract Trump in the area.

We must consider the role of the new social media and “influencers” like Alexander Otaola in adding fuel to the fire in support of Trump’s politics. Another important change occurred among the recent immigrants from Cuba. According to the Cuban sociologist Guillermo Grenier, who publishes the “Cuba Poll,” the great majority of the recently arrived Cubans have been electorally registering as Republicans, in contrast with what had happened in earlier years. Nevertheless, it must be noted that a minimum of six years must elapse from the arrival of Cubans to the United States until they can become citizens and register with a political party. That interval is sufficient for the new Cuban Americans to become socialized into the political culture of South Florida.

Some observers reason that the crushing defeat of the Democrats in the 2022 midterm elections in Florida will paradoxically help to improve the relations between the United States and Cuba because the Democrats will be less pressured to accommodate Cuban Americans in a state that is no longer considered competitive. Perhaps there is some truth to that observation, but I don’t think that it is sufficient to lead to important changes to soften or eliminate the U.S. economic blockade of Cuba. The loss of political weight of the Democrats in Florida could be more decisive if it combined with a more active participation among various sectors of the U.S. capitalist class. For example, for quite some time the very influential U.S. Chamber of Commerce has been in favor of renewing economic relations with Cuba. In fact, Thomas Donahue who was the Chamber’s president and CEO from 1997 until he retired in 2019 visited Cuba on various occasions. Other important sectors of American capital such as the large agricultural corporations and the maritime transport industry (both freight and passenger oriented) have supported such efforts. In the past, various congressional bills proposing a change in U.S. economic policy towards Cuba have gotten support from both Democrats and Republicans, and a good number of those congresspeople have visited the island. The problem is that, for those powerful interests changing economic policies towards Cuba has not necessarily been a political priority, while for the Cuban right and its allies in South Florida the maintenance of the blockade is indeed a priority.

Meanwhile, it is very unlikely that the United States will try to invade Cuba, either directly or using their Cuban supporters as happened in 1961; obviously not because of political principle, but because since the end of the Cold War the importance of Cuba for the United States has greatly declined. This does not mean of course that the U.S. government will cease its other hostile activities against the Cuban government, for example through its propaganda organs such as Radio and TV Martí.

Cuba’s Political Alternatives

The political leaders of the traditional transitions from “socialism” to capitalism, including the state capitalist countries like China and Vietnam, were not automatons who simply responded to the supposedly objective necessities of such transitions. These leaders had to resolve diverse transition problems, many of them critical, but their perceptions of how to solve them were determined by their political ideas and conceptions, be they liberal, authoritarian, conservative or even fascist. That would also be true for Cuba.

Bearing this in mind, when we speak of a transition in the Cuban context, the obvious question is: a transition to what? In other words, what type of political, social, and economic system would replace the existing one? It is very regrettable that under the influence of “socialist” and “communist” antidemocratic systems, various political terms have grown confusing on the left, including the term “left” itself. It is therefore necessary to redefine what is meant by the left. For the purposes of the present discussion, I propose that to be “on the left” consists, more than anything else, of a rejection of the bureaucratic and capitalist conception that proposes that liberty is incompatible with equality, and in the affirmation that democracy, whether at work or in all other political and social contexts, far from being an “extra” in socialism, is in fact indispensable and the only way in which that system can and should represent the working class and popular will. At the same time, being on the left implies defending the right of national self-determination, as much against the U.S. policies in Cuba and Latin America, as against the policies of Vladimir Putin’s Russia in Ukraine.

There is no doubt that although the critical Cuban left has grown — for example, with organizations of groups of African descent and publications such as Havana Times and La Joven Cuba — it is still weak. This is due, more than anything else, to the fact that until this moment the Cuban working class has not shown any signs of resistance as workers, although of course many of them and especially Black Cubans have done so as poor people, when they participated in the street protests that have been occurring since July 11, 2021.

It seems that the only options that Cuban workers perceive as feasible are emigration and self-employment. Meanwhile, many of them survive on the remittances that their relatives send from abroad—especially in the case of white workers—given the shrinking number of subsidized items that they can receive through the ration book. Others survive by the theft of state property, which should be considered, under existing conditions in Cuba, as a form or extension of what Roman law called furtum famelicus (theft motivated by hunger), based on the Latin proverb necessitas non habit legem (necessity is not ruled by [or does not recognize] the law).

On the other hand, the Cuban right is very strong in the south of Florida, not because of the numerous small political groups that abound there, but because of the political and social hegemony achieved through publications and newspapers such as El Nuevo Herald, the Cuban right wing radio programs, the well-known activities of “influencers” such as Otaola, and the great social weight achieved by Cuban-American capital in that area. The three Cuban-American congresspeople that represent the area in Washington, as well as the state and municipal functionaries and elected officials at every level, have been very important in establishing and propagating a broad political and ideological right-wing agenda.

The great power and influence that the Cuban-American right wing has in Florida doesn’t mean that it can reproduce itself in Cuba just as it is. It is worth noting for example that during the street protests that have taken place since July 11, 2021, very few if any people have echoed the political demands of the Cuban right, like the proposal by the Cuban dissident biologist Ariel Ruiz Urquiola calling for “humanitarian intervention” in the island, that everybody knows would be in the first and last instance an intervention guided and realized by U.S. forces and interests.

Cuban Americans have had a growing cultural influence, and thus indirectly a political impact, on Cuba, whether transmitted by the contents of the “weekly package” — the popular rentals of USB flash drives containing imported musical and variety shows, soap operas, and other similar materials tolerated by the Cuban government — or through other means. One example is the video titled Patria y Vida (Fatherland and Life) counterposed to the government’s slogan of Patria o Muerte (Fatherland or Death), which has undoubtedly been a great artistic success, but highly ambiguous considering its total silence about its preferred political and social alternatives, even if in broad general terms. It is precisely that ambiguity that allows the most right-wing Cubans of South Florida to celebrate the video and its protagonists.

That cultural influence plays an important role in the development of the “common sense” of many Cubans in the island, even though that “common sense” is not necessarily “good sense.” It is that “common sense” that led Dr. Ana María Polo of the popular television program “Caso Cerrado” (Case Closed, a “judge” show on Spanish language television in the United States similar to Judge Judy and its English language equivalents) to proclaim more than once in the past that there is no unemployment in the United States, since “as we all know and can see” one can always get a job if one makes an effort to obtain it, even if it is cleaning houses or washing automobiles. The economic and social structures and realities do not exist, and what exists and counts is only individual will. According to this form of reasoning, there is no alternative to individualism, and consequently capitalist competition would be the principal axis of a new Cuba. Everybody on their own and the last one in the race “stinks” as we used to say about children and teenagers racing in the neighborhood of Los Quemados in the Cuban city of Marianao of my childhood and adolescence.

 

Samuel Farber was born and grew up in Marianao, Cuba. He has written numerous books and articles about that country, as well as about other topics like U.S. politics and the Russian Revolution. He is a retired professor of CUNY (City University of New York) and resides in that city.    

This article is a translation of the second part of a two-part article published on the Spanish language La Joven Cuba, the most important independent left-wing blog in Cuba. The first part appeared on La Joven Cuba on Feb. 6, 2023, and then in English on New Politics. The second part appeared on La Joven Cuba on Feb. 13, 2023.

Nicaragua: Ortega and Biden Make a Deal

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About a week ago, on February 9, Nicaraguan dictator Daniel Ortega released and deported 220 of his regime’s political prisoners. Taken from their prison cells, they were put on a plane, ignorant of the plane’s destination. One person speculated that they might be being sent to China. They were reportedly given a form to sign, saying that they were leaving Nicaraguan voluntarily. Two appear to have refused to sign the paper and go into exile, so they were returned to prison.[1] One of them was Catholic Monsignor Rolando Álvarez who was then immediately tried for undermining national integrity and spreading false news and sentenced to 26 years in prison. Five or so hours after takeoff, the rest of the deportees arrived at Dulles Airport in Washington, D.C.

The freed prisoners included men and women from their twenties to their sixties, from all walks of life — students, journalists, priests, and ordinary working people — but also among them three former presidential candidates who ran for office in 2021 until they were arrested and imprisoned: Cristina Chamorro, Juan Sebastián Chamorro, and Felix Maradiaga. The exiles span the political spectrum from right to left, from the head of the country’s business council, Michael Healy, to the former Sandinista comandante Dora María Tellez. One of the students is Lester Alemán, who became famous when, in 2018 at the age of twenty, he told Daniel Ortega in a televised public meeting that the dictator should resign. Tried on fabricated charges such as being foreign agents and traitors in sham trials before judges subservient to Ortega, the various exiles had been sentenced to years in prison. In those prisons, some for five years and some for less, they were tortured psychologically and physically.[2] One of their number, the former Sandinista revolutionary Hugo Torres, age of 73, died behind bars a year ago.[3]

Upon arriving in Washington, the exiles expressed to the media their happiness at being free and their anger at having been exiled and stripped of their Nicaraguan citizenship. Their exile means separation from family and friends, the loss of jobs and interruption of careers, anxieties about making a living and residing in a foreign country. One man said, “I am glad to be free, but being exiled from Nicaragua is like being ripped from my mother’s womb.”

The United States government offered the Nicaraguan exiles a two-year humanitarian visa and the Spanish government has offered them citizenship. The exiles are now pondering their futures.

U.S. Secretary of State Anthony Blinken said, the prisoners’ release represented “a constructive step toward addressing human rights abuses in the country and opens the door to further dialogue.” Obviously, this is not true. Their release—it frees them from prison and ends their torture—does nothing to improve human rights, democracy, and civil liberties in Nicaragua. The exiles and their supporters believe quite rightly that they should have been released back into Nicaraguan society with all of their civil liberties and political rights—though that is impossible because nobody in the country enjoys those now. If Anthony Blinken looks forward to negotiations, it is surely not because of the preposterous claim that the release of the prisoners somehow furthers the restoration of human rights or civil liberties and political rights to the people of Nicaragua. He has other things on his mind.

Why Were the Prisoners Freed and Exiled?

Both Daniel Ortega and the U.S. government have reasons to want to renew their contentious relationship. Ortega has several objectives in releasing the prisoners and sending them off to Washington, D.C. First, of course, exiling them eliminates virtually all of the leaders of the political opposition from every quarter even more completely and less problematically than having them imprisoned in Nicaragua. Second, Ortega’s imprisonment and torture of his political opponents and dissident Nicaraguans has damaged the country’s international reputation. Now, with only 35 political prisoners still remaining, things don’t look quite so bad. Third, the United States and other countries have imposed sanctions on Ortega, his wife and vice-president Rosario Murillo, other family members, and their governmental inner circle, and they would like to have those penalties removed so they can travel to engage in finance and business and make money.

Tellez has suggested that a fourth reason that Ortega wants a deal with the United States is because of the weakness of his regime that has been riddled with conflict. Ortega’s former head of investigation and intelligence for the Nicaraguan  police, Adolfo Marenco, was arrested and taken to Managua’s El Chipote prison in January, apparently because he attempted to flee the country and no longer wanted to work with the regime’s inner circle. And a year ago, Arturo McFields, Nicaraguan ambassador to the Organization of American States, denounced the Ortega government during an OAS session for its suppression of democracy. He was, of course immediately dismissed from his post.

The United States has its own reasons for a rapprochement. Washington, as we know, controlled all of Central America since the beginning of the twentieth century, and dominated all of Latin America since World War II. Cuba escaped that domination in 1959—though it soon moved into the Soviet sphere. After the Revolution of 1979 Nicaragua also broke free of U.S. domination for a decade, until the election of 1990, when Nicaraguans elected the conservative President Violetta Chamorro and after her a couple of other even more rightwing presidents. When Ortega became president in 2007, while he excoriated U.S. imperialism rhetorically, he did not leave the U.S. sphere of influence; rather, he entered into all sorts of agreements both with the conservative parties of Nicaragua and with the government of the United States, including with the U.S. military and the U.S. Drug Enforcement Agency. The United States learned to live with him and he learned how to make the best of the situation for his ruling group and Nicaraguan businesspeople.

By the 2000s, however, Ortega changed directions was making various deals with the Chinese—most famously for the construction of an interoceanic canal—and with the Russians for military assistance. Recently Ortega’s son Laureano Ortega Murillo, now the country’s top diplomat and likely heir to the throne, has received emissaries from Iran and met with leading Communist officials in China. One imagines that the United States would like to bring Nicaraguan back into the fold, so to speak.

While the prisoners on the plane wondered where they were going, Ortega and U.S. President Joseph Biden knew. The chartered airplane had to file an FAA flight plan. The FBI had vetted all of the 220 people on the plane before they left Managua. Everything had been planned well ahead of time. It was part of a plan and part of a deal. The release of the prisoners now makes it possible for President Biden and Blinken to make a deal with Ortega that would improve his situation—removing the sanctions—while increasing U.S. influence in Nicaragua. Ortega accused the opponents he imprisoned of being traitors working for the United States, but it is he who wants a closer relationship with Washington.

What About the Nicaraguan People?

The Nicaraguan people rose up for democracy 2018 in a national demonstration of 500,000 people and then engaged in a prolonged struggle that involved blocking highways throughout the country. The government smashed both the protest demonstration and the national resistance, taking hundreds of lives and jailing hundreds more. At the time of the elections in 2021 Ortega’s government arrested all of the genuine opposition candidates, seven of them, and imprisoned them too. Since then, the government has shut down 3,000 nongovernmental organizations and hundreds of thousands; one estimate made a year and a half ago was 838,000 people or over 10 percent of the population have fled the country, most to the United States and others to Costa Rica or Spain.[4]

Ortega appeared to have won. But Dora María Tellez, just out of prison and back into the struggle argues that the prisoners, divided in their political positions but united in their struggle for the restoration of democracy have won and that Ortega has lost. She believes that Nicaraguans within and outside of the country can continue to communicate through social media and to organize in the fight for democracy. “You know,” she says, “When you look at a river, you see a current on the surface, but there may be an undercurrent that you cannot see.” She believes there is an undercurrent, a counter-current in Nicaragua and that gives her hope and should inspire our solidarity with the Nicaraguan people’s fight for democracy and perhaps in the future for democratic socialism.

Notes:

[1] This information from a Nicaraguan who spoke to the passengers.

[2] Juan Pappier, “Government Critics Languish in Nicaraguan prisons,” El Pais, https://www.hrw.org/news/2022/03/10/government-critics-languish-nicaraguan-prisons . See also former Sandinista revolutionary, Monica López Baltodano, “It is called psychological torture,” https://www.confidencial.digital/english/it-is-called-psychological-torture/

[3] On the Nicaraguan justice system see he Inter-American Commission on Human Rights (IACHR) statement: https://www.oas.org/en/iachr/jsForm/?File=/en/iachr/media_center/preleases/2022/027.asp . And also Human Rights Watch Report: https://www.hrw.org/world-report/2022/country-chapters/nicaragua , See too this NPR report https://www.npr.org/2022/02/11/1080204905/nicaragua-has-convicted-more-than-a-dozen-opponents-of-president-daniel-ortega

[4]  See Confidencial article based on figures form International Organization for Migration: https://www.confidencial.digital/english/nicaraguan-migration-in-numbers/

Ukraine: Those who choose not to see, those who choose not to hear, those who choose to forget

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 Those who choose not to see and not to hear

Perhaps we do not know that there are Ukrainians who are fighting against the invasion of their country and against the neoliberal policies of their government.

Perhaps we do not know that there are trade unions, students, feminists and political organizations in Ukraine that share our struggles and ideas.

Perhaps we do not know that there are anti-war and progressive forces and oppressed peoples in the Russian Federation.

Perhaps we do not know that there are anti-war and progressive forces in Belarus.

Perhaps we have not heard Vladimir Putin talk about the destruction of Ukraine and the non-existence of Ukrainians as a people.

Perhaps we have not grasped that the armies of the Russian Federation have violated the borders of an independent country (crime of aggression), bombed civilian populations (war crime), deported adults and children (war crime), used rape as a weapon of war (crime against humanity), etc.

Perhaps we do not know that if Putin’s armies withdraw unconditionally from all over Ukraine, there will be no more war, and that peace will once again become a horizon of possibility.

Perhaps we don’t know that if Ukrainians give up resisting, Ukraine will be destroyed as a people and as an independent nation.

Perhaps we don’t know that if Ukrainians are no longer sufficiently armed, Ukraine will be destroyed as an independent nation.

Perhaps we know nothing or so little.

But is this a reason to believe the storytellers?

Those who choose to forget…

Perhaps we have forgotten the distinction between legitimate wars – such as wars of national liberation – and imperialist, conquest or colonial wars – wars of oppression.

Perhaps we have forgotten that there is a fundamental difference between a fascistic dictatorship and a democratic republic, however imperfect it may be.

Maybe we forgot that we were Czechs and that we fought against the annexation of our country and that some said no to war and that the Nazi armies invaded us.

Perhaps we have forgotten that we were Irish and that we fought against the English occupation and that some were telling us no to the war and the partition of our country has lasted for more than a century.

Perhaps we have forgotten that we were resistance fighters in occupied Europe and that some called us terrorists and others explained to us that both sides were equal.

Perhaps we have forgotten that we were East Germans, Poles, Hungarians, Czechoslovakians, Afghans and that we fought against the Soviet occupation and invasion and that some told us that we had to defend the “workers’ homeland” against imperialism.

Perhaps we have forgotten that we were Native Americans, that we were African peoples, Herero or Namas slaughtered by the Germans, that we were Armenians and that some did nothing against the genocides or applauded them.

Perhaps we have forgotten that we were Africans and that some did nothing against the slave trade and even applauded it.

Perhaps we have forgotten that we were somewhere in the world and that many did nothing against the colonizations and that many supported them.

Maybe we forgot that we were Spanish, Catalan, Basque… and that some refused to give us weapons to fight Franco’s armies.

Perhaps we have forgotten that we were Algerians and that we fought to liberate our country from French colonization and that some were content to say “No to war” and “Peace in Algeria”.

Maybe we forgot that we were Vietnamese and that we fought, first against the French army and then against that of the United States, and that some were content to say “No to war” and “Peace to Vietnam”.

Perhaps we have forgotten that we are Syrians and that we are fighting against the dictatorship of Bashar al-Assad, supported by the Russian Federation, and that some people said, “No to war.”

Perhaps we have forgotten that Karl Marx’s companions enlisted in the Union army to abolish slavery.

Perhaps we have forgotten that Spanish anarchists entered Paris on the American tanks of the Free French Second Armored Division.

Perhaps we have forgotten that we were Russians, Belarusians, Chechens, Georgians, which we still are, and that we are fighting against the Great Russian dictatorship and that some people think that Russia should not be humiliated.

Perhaps we have forgotten that US imperialism supplied weapons to the Chinese to fight against Japanese colonialism.

Perhaps we have forgotten that US imperialism supplied arms to the Soviet government to fight against the Nazi armies.

We are Czech, we are Irish, we are Polish, we are Hungarian, we are Vietnamese, we are Algerian, we are Palestinian, we are Syrian, we are Sahrawi, we are Haitian, we are Burmese, we are Uyghurs, we are Kurds, we are Peruvian, we are Nicaraguan,  We are Iranian, we are Ukrainian.

Our lives and freedoms justified and justify our resistance to imperialism and dictatorship.

Those who choose the storytellers over the truth…

We do not want to be ignored and our security cannot be considered as negligible in the name of peace between great powers, in the name of maintaining world order.

Those who support dictatorships, those who support imperialist aggressors, deny us the right to resist (militarily or not) to defend our freedoms, our national rights, our rights as peoples, our social gains.

Those who want to disarm us in the name of “peace” choose the destruction of Ukraine and its people.

Yesterday Chamberlain (and British imperialism) and Stalin (and his dictatorship in the name of Sovietism) supported peace with Hitler: the result was the dismantling of Poland, the multiplication of concentration camps, the state industry of death and extermination camps, a world war, millions of civilian and military victims and a genocide of the Jewish and gypsy populations…

Those who support the invasion of Russian armies in Ukraine, those who do not want to give the Ukrainian people the means to resist and liberate their country are not our friends.

Those who speak of “peace” by not supporting the legitimate right of Ukrainian peoples to self-determination and to live, those who break with support for national liberation struggles are mistaken and contribute to undermining the rights of all citizens, in Ukraine and around the world.

Solidarity!

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