Special Section: Europe

Adaner Usmani: I wanted to begin by asking you about the history that precedes the crisis, and specifically about the evolution of European social democracy. On the one hand we have seen social democratic governments in Greece, France and elsewhere entirely complicit in the evisceration of the welfare state, and in the imposition of austerity. On the other hand, the tradition of which they’re a part brought many benefits to Europe’s working classes. The welfare state is a real achievement, after all, and it’s arguably held up better than many radicals argue. Certainly there’s a strong current of academic literature, known as the Varieties of Capitalism (VOC) school, which argues that its degeneration has been overstated.

Describing Dutch society and politics in 2012, sociologist Willem Schinkel used the metaphor of a museum.[1] Conservative and turned inward, Dutch society is afraid of change, fixated on something called "Dutch values." One expression of this is the right-wing, nationalist populism that since a decade stood in the center of Dutch politics and public debate. Social-economic policies were guided by an unquestioned acceptance of neoliberal principles. The elections of 2012 seemed a chance to break with this pattern.

In recent years Greece has come to exemplify the attempt of capitalist elites to respond to the global capitalist crisis through an attack on the rights and living standards of workers and ordinary citizens around the world.

When New Politics asked me this July to write a piece about France under the new Socialist government, I excitedly drove out to Serviers-et-La Baume — my Provençal sweetheart Elyane’s little village located in the heart of la France profonde — to interview her rural neighbor Robert about this big change (and sip some of his home-made plum brandy).

SEPTEMBER 2012—What is happening today in Greece is only the most extreme example of a global phenomenon: the world’s political and economic elites, who are responsible for the current economic crisis, want to make the rest of us pay for that crisis, no matter how much suffering this creates.