Reply to Dornbush, Elliott-Negri, and Lewis
Dornbush, Elliott-Negri, and Lewis are right that ideology is not enough and an analysis of “the actual, material terrain” is necessary. Simply repeating the well-known realities of the first-past-the-post U.S. electoral system that favors the two-party duality is not such an analysis. It’s old news. Not altogether wrong, but still yesterday’s political science.
I first met Kim Moody some 50 years ago. He was then organizing chapters of the California-based Peace and Freedom Party as an alternative to the Democratic war machine. If memory serves, he came to Park Slope, Brooklyn, then a predominantly Irish and Italian working-class neighborhood—not the gentrified picture from House Beautiful it has since morphed into—but also inhabited by a smattering of déclassé radicals. Moody wanted to interest a few of us in taking up the electoral mantle.
A Response to Kim Moody
After a huge bump in membership thanks to Bernie Sanders, and an even bigger one thanks to Donald Trump, the DSA continues to grow. Since its national convention in August, membership has increased from 25,000 to 30,000. We have known since 2011 that millennials have a more positive association with the word “socialism” than the word “capitalism”;1 Sanders gave this demographic shift from the cold war era a political expression, and DSA has given it an organizational expression. Now thousands on the left are scrambling to answer the question, “What do we do with this newfound energy?”
Winter 2018 (New Politics Vol. XVI No. 4, Whole Number 64)
The question of the socialist left’s relationship to the Democratic Party has been a controversial issue for decades, in truth, for as long as we have had the modern two-party system. At various times the issue has been whether or not to break with the Democratic Party and construct a socialist party or a labor party instead.
Some New Politics readers will recognize the title of this article as a paraphrase of Hal Draper’s “Two Souls of Socialism,” which appeared in New Politics in 1966. The first version, however, appeared in the socialist student magazine Anvil in 1960, just as a new generation of youthful activists was emerging, inspired to a large extent by the civil rights movement.