Which came first, your interest in politics or your interest in cartooning?
They actually began together, when I was 13 or 14, with a badly drawn, over-the-top, heartfelt diatribe against my mother’s consumerism. Even though I was just a white, middle class teenager in Connecticut, I was indignant about inequality and injustice.
How did you get started as a political cartoonist?
Amid twinkling fingers and Guy Fawkes masks, few were pining for central committees. Occupy’s emergence was welcomed. The movement galvanized radicals, bringing the language of class and economic justice into view. Yet an unwarranted arrogance underlined the protests. Occupy, in part a media event that mobilized relatively few, was quick to assert its novelty and earth-shattering significance.
In Redeemers: Ideas and Power in Latin America, Enrique Krauze is interested in all of the most romantic figures of the modern left in Latin America, those who lived as militant missionaries, often died as martyrs, and were canonized by the left as saints, men like José Martí, Che Guevara, Subcomandante Marcos, and Hugo Chávez.
Our correspondent and contributor in South Africa, Andre Marais, sent us the link to this recording of the Rosa Choir, a diverse group that sings in traditional songs in Afrikaans, Xhosa and English.
Bikernieki forest on the outskirts of Riga is where the three to five thousand Jews who had managed to survive starvation, the freezing cold, and random executions of the Riga Ghetto were put to death in 1941. Not long after, the same fate would be met by some 30,000 additional Jews from numerous cities in Germany, Austria, and Czechoslovakia who had in the intervening months been transported there to be temporarily warehoused in the newly vacant ghetto.
The influence of the Catholic Church in Cuba is growing, a recent and unanticipated development. Why? Has there been a big religious revival that has filled the Church pews? Not really. So, if there has not been a major increase in Catholic religiosity, why has the Catholic Church become important? For entirely political reasons.
Introduction: On December 31, 2011 President Barack Obama signed into law the National Defense Authorization Act (NDAA) of 2011.
Lenin’s name is not one usually associated with freedom of conscience. Was he not the doctrinaire sectarian who brooked no difference of opinion? Did he not trample over his own convictions in the callous quest for power?[1] Careful consideration of his texts reveals a very different picture, one in which he struggles to articulate a radical freedom of conscience.
Review of Jo Tuckman. Mexico: Democracy Interrupted. (New Haven: Yale University Press, 2012). 311 pages. Photos. Bibliographic Essay. Index. $35.00 hardback, $19.25 Kindle.
Book review of: Michael Staudenmaier. Truth and Revolution: A History of the Sojourner Truth Organization, 1969-1986. Oakland: AK Press, 2012. Bibliography, index. 387 pages. Paperback, $19.95.
Paul Thomas Anderson’s new film “The Master,” starring Joaquin Phoenix, Philip Seymour Hoffman, Amy Adams, and Laura Dern, might alternatively have been titled “Masters and Followers,” for the movie is as much about his followers as it is about the character of the master, Lancaster Dodd (played by Hoffman).
Charles J. Shield’s biography offers a detailed life of the writer, his strengths and weaknesses, both as an author and a person. The major thrust of the Shields biography is to present Kurt Vonnegut as two different people, the writer and the private person. A nephew told the biographer:
This remarkable piece of militant history, based on interviews, as well as leaflets, letters, manifestos, dug out of public archives and private collections, from the heights of La Paz to the outskirts of Paris, deals with the Bolivian labor movement, the most persistent and combative in the Western Hemisphere. Bolivia is one of the very poorest countries of the Americas, and also the most Indian: 2/3 of the population describes itself as indigenous.
Jefferson Cowie is Associate Professor of History at Cornell University and a leading scholar of labor and class in the United States.
Dance among the standing cars,
Each suit will blow his horn…
Let’s make them doubt the system
To which they were lately born.
Various realist political pundits have suggested — only half-jokingly — that the Nobel Peace Prize should be given to the atomic bomb, since in their view it was nuclear deterrence that prevented the Cold War from turning into a world war.[1] But historian Lawrence S.
The Student Nonviolent Coordinating Committee (SNCC, or "Snick") came out of the sit-in movement that began on Feb. 1, 1960 in Greensboro, N.C. Its founding convention was at Shaw University in Raleigh, N.C. April 15-17 that year. 200-plus-delegates representing student civil rights organizations at 52 colleges and high schools attended.
[This article will appear in the forthcoming summer 2012 print issue of New Politics.]
(Written the Saturday and Sunday of Memorial Day weekend 2011,when I was my usual long-term unemployed due to only temporary service work available at that time.—GF, May 18, 2012)
Most of us, if we know anything at all about the Situationist International, know Guy Debord’s brilliant and famous pamphlet The Society of the Spectacle and, if we are old enough, perhaps remember the striking cover of its English language edition showing rows of moviegoers sitting passively and expectantly in a theater wearing 3-D glasses.
