Rosa Luxemburg’s Critique of Bourgeois Democracy
|by Michael Löwy||Summer 2016|
Rosa Luxemburg’s defense of socialist democracy and her critique of the Bolsheviks in her pamphlet The Russian Revolution (1918) are well known. Less well known and often forgotten is her critique of bourgeois democracy, its limits, its contradictions, and its narrow and partial character. We propose to examine this critical line of thought in some of her political writings without any pretentions to completeness.
|by Michael Löwy||Summer 2016|
This book is a fascinating incursion into the multiple oppositional uses of memory in world cinema. It shows, in a lively and insightful way, how movies bring the memory of past struggles forward into the present, to serve as an inspiration for the future.
Inez Hedges distinguishes eight types of cultural cinematographic memory, which correspond to the eight chapters of the book:
|by Michael Löwy May 23, 2016|
Let’s call a spade a spade. What has just happened in Brazil, with the dismissal of the elected president, Dilma Rousseff, is a coup. A coup which is pseudo-legal, “constitutional”, “institutional”, parliamentary, anything you want, but a coup all the same.
|by Michael Löwy||Summer 2015|
Jacobs’ The Frankfurt School is an outstanding piece of scholarship.
|by Michael Löwy January 21, 2015|
INFAMY. That is the only word that can sum up how we feel about the the murder of our buddies at Charlie Hebdo. A crime made even more hateful because these comrade artists were people on the left, anti-racists, anti-fascists, anti-colonialists, sympathizers with communism and anarchism. It was only recently that they participated in an homage to the memory of a group of Algerians assassinated by the French police in Paris on October 17, 1961.
|by Michael Löwy||Winter 2014|
Ecosocialism is an attempt to provide a radical, civilizational alternative to capitalism, rooted in the basic arguments of the ecological movement, and in the Marxist critique of political economy. It opposes to capitalism’s destructive progress (Marx) an economic policy founded on non-monetary and extra-economic criteria: social needs and ecological equilibrium.
Rosa Luxemburg’s Philosophy of Praxis
|by Michael Löwy||Summer 2013|
There seems to exist a secret complicity between the rediscovery of Rosa Luxemburg and rebellious times. The last period when her life and writings raised much interest was in the 1960s and 70s, during the “street-fighting years” (Tariq Ali’s expression). Could the recent publication of several of her works, in many parts of the world, be the sign of a new “critical” epoch? In the English speaking world, the good news is the project of publishing The Complete Works of Rosa Luxemburg in fourteen volumes, five of which only with her correspondence.
|Michael Löwy||Summer 2012|
This remarkable piece of militant history, based on interviews, as well as leaflets, letters, manifestos, dug out of public archives and private collections, from the heights of La Paz to the outskirts of Paris, deals with the Bolivian labor movement, the most persistent and combative in the Western Hemisphere. Bolivia is one of the very poorest countries of the Americas, and also the most Indian: 2/3 of the population describes itself as indigenous.
|Michael Löwy||Winter 2011|
This truly path-breaking book goes against the grain of the conventional wisdom which reduces Marx to an Eurocentric and economistic thinker; as Douglas Kellner comments, Kevin Anderson shows that Marx “is the sophisticated and original theorist of history some might not have ever expected him to be.” Analyzing a variety of Marx’s writings, including his journalistic work written for the New York Daily Tribune as well as unpublished material on non-European societies, it brings to the fore a global theorist whose soci
|by Michael Lowy||Winter 2007|
In spite of their undeniable differences, Marx and Weber have much in common in their understanding of modern capitalism: they both perceive it as a system where "the individuals are ruled by abstractions (Marx), where the impersonal and "thing-like" (Versachlicht) relations replace the personal relations of dependence, and where the accumulation of capital becomes an end in itself, largely irrational.